芒果视频下载

景區簡介

華門(men)(men)(men)(men)由基座、主(zhu)(zhu)門(men)(men)(men)(men)及門(men)(men)(men)(men)樓三(san)(san)部(bu)分構(gou)成，主(zhu)(zhu)體工(gong)程(cheng)包括大(da)臺(tai)階、裙房、主(zhu)(zhu)門(men)(men)(men)(men)、閣樓4部(bu)分，地(di)下二層(ceng)，地(di)上7層(ceng)，總(zong)高50米(mi)，長80米(mi)，寬40米(mi)，建(jian)筑面(mian)(mian)積2.2萬余平(ping)方米(mi)，總(zong)投資5000萬元。華門(men)(men)(men)(men)博彩“門(men)(men)(men)(men)”建(jian)筑精(jing)華，集歷史紀念和游覽(lan)觀光(guang)于(yu)一體，正面(mian)(mian)三(san)(san)門(men)(men)(men)(men)矗立，象征堯、舜(shun)、禹三(san)(san)帝(di)。主(zhu)(zhu)門(men)(men)(men)(men)高達(da)18米(mi)，是世界上最高最大(da)的門(men)(men)(men)(men)，主(zhu)(zhu)門(men)(men)(men)(men)以剛剛開啟(qi)的形式(shi)，象征堯帝(di)開啟(qi)中華文明之門(men)(men)(men)(men)。華門(men)(men)(men)(men)內(nei)部(bu)以豐富的文化內(nei)涵展示了(le)華夏文明和民族(zu)文化，并(bing)以“源遠(yuan)流長、門(men)(men)(men)(men)開國盛、堯天舜(shun)日、東(dong)方巨龍、連環九鼎、天下巨聯、登高望遠(yuan)、華門(men)(men)(men)(men)飛愿、名(ming)門(men)(men)(men)(men)博覽(lan)、華門(men)(men)(men)(men)之夜”等十大(da)景觀而著稱。雄居世界第(di)一，在建(jian)筑規(gui)模和高度上堪稱“天下第(di)一門(men)(men)(men)(men)”。 設計(ji)師為太原(yuan)理工(gong)大(da)學的趙建(jian)彬導師。

談到門(men)(men)(men)(men)，大(da)家都很熟(shu)悉，國(guo)(guo)有(you)(you)國(guo)(guo)門(men)(men)(men)(men)，城有(you)(you)城門(men)(men)(men)(men)，院有(you)(you)院門(men)(men)(men)(men)，宅有(you)(you)宅門(men)(men)(men)(men)。對(dui)人(ren)類(lei)而言，門(men)(men)(men)(men)自古就有(you)(you)，無處不(bu)在(zai)，它是人(ren)類(lei)生(sheng)活的(de)基(ji)本方式，也(ye)是人(ren)類(lei)建筑的(de)古老組成，世界上許多國(guo)(guo)家和民族的(de)文化標志(zhi)很多都體現在(zai)門(men)(men)(men)(men)建筑上，比如中國(guo)(guo)北京的(de)天(tian)安門(men)(men)(men)(men)、法國(guo)(guo)巴黎的(de)凱旋門(men)(men)(men)(men)等。那么，臨汾堯都為什么建有(you)(you)華門(men)(men)(men)(men)，又稱天(tian)下第一門(men)(men)(men)(men)呢？

首先(xian)(xian)，華(hua)(hua)(hua)門(men)是(shi)(shi)(shi)一(yi)座華(hua)(hua)(hua)夏文(wen)明(ming)紀(ji)念碑。大家知道，山西(xi)南(nan)部是(shi)(shi)(shi)中(zhong)(zhong)華(hua)(hua)(hua)民族最(zui)古(gu)老的(de)(de)發祥地，早在四千多年前(qian)先(xian)(xian)祖帝堯就建都臨汾，形成了(le)中(zhong)(zhong)國(guo)(guo)最(zui)早的(de)(de)格局，開創了(le)中(zhong)(zhong)國(guo)(guo)上古(gu)社會的(de)(de)文(wen)明(ming)，被尊為文(wen)明(ming)始祖。可以說中(zhong)(zhong)華(hua)(hua)(hua)民族的(de)(de)文(wen)明(ming)之(zhi)門(men)就是(shi)(shi)(shi)由堯舜開啟的(de)(de)，華(hua)(hua)(hua)門(men)就是(shi)(shi)(shi)為紀(ji)念帝堯統(tong)一(yi)華(hua)(hua)(hua)夏，開啟文(wen)明(ming)之(zhi)功，展現(xian)中(zhong)(zhong)華(hua)(hua)(hua)民族歷史淵源(yuan)而建設的(de)(de)。因此，華(hua)(hua)(hua)門(men)也就是(shi)(shi)(shi)華(hua)(hua)(hua)夏文(wen)明(ming)之(zhi)門(men)。由于它代表(biao)和(he)體(ti)現(xian)的(de)(de)是(shi)(shi)(shi)中(zhong)(zhong)國(guo)(guo)最(zui)久遠的(de)(de)歷史文(wen)化，堪稱文(wen)化上的(de)(de)“天(tian)下(xia)第一(yi)門(men)”。

其二，華門(men)(men)是世界上規模(mo)最大的門(men)(men)建(jian)筑。華門(men)(men)景區總占地150畝，建(jian)筑面積(ji)22000平方米(mi)，寬(kuan)80米(mi)，高(gao)達50米(mi)，象征著上下五千年。世界上最高(gao)的門(men)(men)是舉世聞(wen)名(ming)的法(fa)國凱(kai)旋門(men)(men)，高(gao)49.6米(mi)，是1806年拿(na)破侖戰勝奧俄聯軍凱(kai)旋歸(gui)來(lai)歷時(shi)30年而建(jian)造的。而華門(men)(men)三年建(jian)成，比凱(kai)旋門(men)(men)高(gao)0.4米(mi)，居世界第(di)一，在(zai)建(jian)筑規模(mo)和(he)高(gao)度上堪(kan)稱“天下第(di)一門(men)(men)”。人常說(shuo)，不看凱(kai)旋門(men)(men)等于(yu)沒去法(fa)國，那么在(zai)中(zhong)國不登臨華門(men)(men)也將(jiang)是一大遺憾。

第(di)三，華門(men)是(shi)(shi)(shi)(shi)中(zhong)(zhong)國(guo)第(di)一(yi)座門(men)文化(hua)(hua)(hua)旅(lv)(lv)(lv)游(you)(you)景觀。中(zhong)(zhong)國(guo)是(shi)(shi)(shi)(shi)文明古(gu)國(guo)，門(men)文化(hua)(hua)(hua)源遠(yuan)流長，在世界上是(shi)(shi)(shi)(shi)無與倫比的(de)(de)(de)(de)。但門(men)文化(hua)(hua)(hua)旅(lv)(lv)(lv)游(you)(you)卻一(yi)直盛行在歐洲(zhou)，如法國(guo)、意大利等(deng)都(dou)有著(zhu)名(ming)的(de)(de)(de)(de)門(men)建筑(zhu)(zhu)景觀。中(zhong)(zhong)國(guo)的(de)(de)(de)(de)天安(an)門(men)雖然(ran)舉世聞名(ming)，但它并非獨立的(de)(de)(de)(de)門(men)建筑(zhu)(zhu)景觀，而是(shi)(shi)(shi)(shi)作為(wei)北京故宮的(de)(de)(de)(de)出入口和故宮景區的(de)(de)(de)(de)一(yi)個部分而體現的(de)(de)(de)(de)。華門(men)的(de)(de)(de)(de)建成使門(men)建筑(zhu)(zhu)成為(wei)獨樹一(yi)幟的(de)(de)(de)(de)文化(hua)(hua)(hua)景觀，開辟了中(zhong)(zhong)國(guo)文化(hua)(hua)(hua)旅(lv)(lv)(lv)游(you)(you)的(de)(de)(de)(de)嶄(zhan)新領域，填補了門(men)文化(hua)(hua)(hua)旅(lv)(lv)(lv)游(you)(you)的(de)(de)(de)(de)空白。由(you)此可見(jian)，就旅(lv)(lv)(lv)游(you)(you)文化(hua)(hua)(hua)而言，華門(men)又是(shi)(shi)(shi)(shi)中(zhong)(zhong)國(guo)旅(lv)(lv)(lv)游(you)(you)的(de)(de)(de)(de)“天下(xia)第(di)一(yi)門(men)”。

華(hua)門景區(qu)是堯(yao)都(dou)(dou)區(qu)自力更生、獨立(li)完成(cheng)的大型(xing)文(wen)化工(gong)程。從2002年動工(gong)，到(dao)2004年竣工(gong)，歷(li)時三年，無論(lun)設(she)計、施(shi)工(gong)、還是資(zi)金投(tou)入都(dou)(dou)是依(yi)靠堯(yao)都(dou)(dou)自己的力量。可以說，華(hua)門的建成(cheng)是堯(yao)都(dou)(dou)人民(min)智(zhi)慧和(he)力量的體現，也是堯(yao)都(dou)(dou)兒女為(wei)華(hua)夏(xia)文(wen)化所做的貢獻。華(hua)門的建設(she)博(bo)采世(shi)界門建筑精華(hua)，不僅(jin)外觀氣勢雄(xiong)偉，造型(xing)獨創，而且功能(neng)豐富，有(you)著深厚的文(wen)化內涵(han)，在建筑、歷(li)史、文(wen)化、藝術、旅(lv)游、商(shang)務等(deng)方面都(dou)(dou)有(you)重(zhong)要(yao)的價值。

源遠流長

華(hua)門(men)(men)由(you)基(ji)座(zuo)、主門(men)(men)與閣樓三部分組(zu)成(cheng)，是(shi)(shi)(shi)一(yi)座(zuo)突出造型氣勢兼容(rong)各時期(qi)(qi)古(gu)建風(feng)格的(de)(de)(de)(de)(de)(de)(de)宏偉建筑，每一(yi)部位(wei)都包含著深厚的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)化內(nei)涵。首(shou)先展(zhan)現在(zai)我(wo)們面前的(de)(de)(de)(de)(de)(de)(de)華(hua)門(men)(men)大(da)臺(tai)階，就是(shi)(shi)(shi)一(yi)座(zuo)寓意華(hua)夏(xia)文(wen)(wen)明之(zhi)源(yuan)(yuan)的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)化景觀。華(hua)門(men)(men)主門(men)(men)正(zheng)(zheng)前方長達(da)25米的(de)(de)(de)(de)(de)(de)(de)瀑(pu)布墻，代(dai)表著孕育中華(hua)民族的(de)(de)(de)(de)(de)(de)(de)母親(qin)河(he)——黃河(he)之(zhi)水高懸而下(xia)，華(hua)夏(xia)文(wen)(wen)明由(you)此淵源(yuan)(yuan)。基(ji)座(zuo)平臺(tai)上方一(yi)雙(shuang)巨手托(tuo)著一(yi)尊陶(tao)盆，體現了勞動創造歷(li)(li)史(shi)的(de)(de)(de)(de)(de)(de)(de)思想。陶(tao)器是(shi)(shi)(shi)人(ren)類由(you)舊石(shi)(shi)(shi)器時代(dai)向新石(shi)(shi)(shi)器時代(dai)發展(zhan)的(de)(de)(de)(de)(de)(de)(de)重要(yao)(yao)標志之(zhi)一(yi)，也是(shi)(shi)(shi)堯(yao)舜(shun)(shun)時期(qi)(qi)的(de)(de)(de)(de)(de)(de)(de)主要(yao)(yao)用具，“巨手托(tuo)陶(tao)”的(de)(de)(de)(de)(de)(de)(de)石(shi)(shi)(shi)雕(diao)(diao)(diao)正(zheng)(zheng)象征著堯(yao)舜(shun)(shun)時期(qi)(qi)的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)明地(di)位(wei)。中間自(zi)上而下(xia)依次排列的(de)(de)(de)(de)(de)(de)(de)21個彩(cai)球(qiu)，代(dai)表著堯(yao)舜(shun)(shun)之(zhi)后(hou)夏(xia)、商(shang)、周、秦、漢等(deng)二十一(yi)個歷(li)(li)史(shi)朝代(dai)，生動地(di)展(zhan)現著中華(hua)五(wu)(wu)千(qian)(qian)年(nian)文(wen)(wen)明從堯(yao)舜(shun)(shun)開始(shi)源(yuan)(yuan)遠流長的(de)(de)(de)(de)(de)(de)(de)歷(li)(li)史(shi)進(jin)程(cheng)。我(wo)們前面56級黃褐(he)色的(de)(de)(de)(de)(de)(de)(de)臺(tai)階代(dai)表著56個民族，寓意中華(hua)文(wen)(wen)明由(you)各民族歷(li)(li)經(jing)五(wu)(wu)千(qian)(qian)年(nian)共同創造。臺(tai)階兩側(ce)(ce)車輪造型的(de)(de)(de)(de)(de)(de)(de)欄桿在(zai)中國建筑史(shi)上尚屬首(shou)次采(cai)用，雄渾(hun)厚重的(de)(de)(de)(de)(de)(de)(de)石(shi)(shi)(shi)雕(diao)(diao)(diao)車輪，仿佛中華(hua)五(wu)(wu)千(qian)(qian)年(nian)的(de)(de)(de)(de)(de)(de)(de)歷(li)(li)史(shi)，如車輪滾滾，前轍后(hou)繼，一(yi)往無(wu)前。華(hua)門(men)(men)大(da)臺(tai)階獨具匠心的(de)(de)(de)(de)(de)(de)(de)設計所體現的(de)(de)(de)(de)(de)(de)(de)華(hua)夏(xia)之(zhi)源(yuan)(yuan)和(he)根祖文(wen)(wen)化的(de)(de)(de)(de)(de)(de)(de)主題，使(shi)人(ren)一(yi)進(jin)華(hua)門(men)(men)就產生追根溯源(yuan)(yuan)之(zhi)感。大(da)臺(tai)階兩側(ce)(ce)的(de)(de)(de)(de)(de)(de)(de)石(shi)(shi)(shi)雕(diao)(diao)(diao)叫“迎客(ke)獸”，正(zheng)(zheng)昂首(shou)挺胸，背托(tuo)美酒(jiu)，歡迎大(da)家光臨。

門(men)(men)(men)(men)(men)(men)開(kai)國(guo)(guo)盛，主(zhu)門(men)(men)(men)(men)(men)(men)是(shi)(shi)(shi)(shi)(shi)華(hua)(hua)門(men)(men)(men)(men)(men)(men)的(de)(de)(de)核心部分，高大(da)(da)(da)(da)厚重，雄偉莊嚴，民(min)族(zu)氣概令人肅敬。正面三門(men)(men)(men)(men)(men)(men)矗(chu)立(li)，象征著堯(yao)(yao)舜(shun)(shun)禹三位文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)始祖(zu)，直觀(guan)地(di)體現了(le)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)之(zhi)(zhi)門(men)(men)(men)(men)(men)(men)和根祖(zu)之(zhi)(zhi)門(men)(men)(men)(men)(men)(men)的(de)(de)(de)文(wen)(wen)(wen)化主(zhu)題。位于(yu)中(zhong)(zhong)(zhong)間(jian)的(de)(de)(de)主(zhu)門(men)(men)(men)(men)(men)(men)高達18米，是(shi)(shi)(shi)(shi)(shi)世(shi)界(jie)上最(zui)(zui)(zui)高最(zui)(zui)(zui)大(da)(da)(da)(da)的(de)(de)(de)門(men)(men)(men)(men)(men)(men)。大(da)(da)(da)(da)紅色(se)的(de)(de)(de)門(men)(men)(men)(men)(men)(men)扇以中(zhong)(zhong)(zhong)國(guo)(guo)傳統的(de)(de)(de)九(jiu)九(jiu)規制分別(bie)鑲嵌(qian)81顆銅釘，莊嚴挺拔，富貴吉(ji)祥(xiang)，給人以濃濃的(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)情結。大(da)(da)(da)(da)家仔(zi)細(xi)觀(guan)察(cha)，可以看(kan)出兩(liang)扇巨門(men)(men)(men)(men)(men)(men)呈半開(kai)狀態，這(zhe)(zhe)正是(shi)(shi)(shi)(shi)(shi)華(hua)(hua)門(men)(men)(men)(men)(men)(men)歷(li)史(shi)(shi)文(wen)(wen)(wen)化的(de)(de)(de)特殊寓意所在(zai)。據史(shi)(shi)書(shu)記載，“中(zhong)(zhong)(zhong)國(guo)(guo)之(zhi)(zhi)稱始于(yu)堯(yao)(yao)”，也就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)說(shuo)堯(yao)(yao)是(shi)(shi)(shi)(shi)(shi)最(zui)(zui)(zui)早欽定九(jiu)州，統一(yi)華(hua)(hua)夏(xia)的(de)(de)(de)民(min)族(zu)先祖(zu)。4700多年前(qian)堯(yao)(yao)建(jian)都(dou)臨(lin)汾，形成了(le)最(zui)(zui)(zui)早的(de)(de)(de)國(guo)(guo)家格局(ju)，中(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)五(wu)(wu)千年的(de)(de)(de)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)史(shi)(shi)由(you)(you)此開(kai)始，東方文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)古國(guo)(guo)的(de)(de)(de)歷(li)史(shi)(shi)地(di)位由(you)(you)此奠定。半開(kai)的(de)(de)(de)主(zhu)門(men)(men)(men)(men)(men)(men)正是(shi)(shi)(shi)(shi)(shi)寓意華(hua)(hua)夏(xia)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)之(zhi)(zhi)門(men)(men)(men)(men)(men)(men)由(you)(you)帝堯(yao)(yao)剛剛開(kai)啟(qi)(qi)，堯(yao)(yao)舜(shun)(shun)之(zhi)(zhi)后(hou)歷(li)經(jing)二(er)十多個(ge)歷(li)史(shi)(shi)朝代，共同(tong)拓展了(le)五(wu)(wu)千年的(de)(de)(de)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)之(zhi)(zhi)路(lu)，中(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)始終是(shi)(shi)(shi)(shi)(shi)世(shi)界(jie)上最(zui)(zui)(zui)強大(da)(da)(da)(da)的(de)(de)(de)民(min)族(zu)。歷(li)史(shi)(shi)證明(ming)(ming)(ming)(ming)，國(guo)(guo)門(men)(men)(men)(men)(men)(men)打開(kai)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)的(de)(de)(de)開(kai)始，國(guo)(guo)門(men)(men)(men)(men)(men)(men)開(kai)放(fang)才有文(wen)(wen)(wen)明(ming)(ming)(ming)(ming)的(de)(de)(de)興盛。就(jiu)(jiu)(jiu)現實而言，這(zhe)(zhe)開(kai)啟(qi)(qi)的(de)(de)(de)華(hua)(hua)門(men)(men)(men)(men)(men)(men)又是(shi)(shi)(shi)(shi)(shi)開(kai)放(fang)之(zhi)(zhi)門(men)(men)(men)(men)(men)(men)的(de)(de)(de)象征，寓意國(guo)(guo)門(men)(men)(men)(men)(men)(men)開(kai)放(fang)，走向世(shi)界(jie)國(guo)(guo)運昌盛。因(yin)此，站在(zai)這(zhe)(zhe)高大(da)(da)(da)(da)雄偉的(de)(de)(de)華(hua)(hua)門(men)(men)(men)(men)(men)(men)前(qian)面，你能感悟到五(wu)(wu)千年前(qian)國(guo)(guo)門(men)(men)(men)(men)(men)(men)開(kai)啟(qi)(qi)對(dui)中(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)的(de)(de)(de)偉大(da)(da)(da)(da)意義，同(tong)時也能領略到五(wu)(wu)千年后(hou)國(guo)(guo)門(men)(men)(men)(men)(men)(men)開(kai)放(fang)對(dui)中(zhong)(zhong)(zhong)華(hua)(hua)民(min)族(zu)的(de)(de)(de)強大(da)(da)(da)(da)推動。

堯天(tian)(tian)舜(shun)日(ri)(ri)，這是一副象征宇宙間和(he)人(ren)(ren)(ren)類先祖認(ren)(ren)識(shi)自然(ran)的(de)壯美(mei)畫卷。位于頂(ding)(ding)部(bu)門中央的(de)巨(ju)型(xing)(xing)水晶(jing)太陽和(he)周(zhou)圍(wei)八(ba)個火焰星球構(gou)成(cheng)“九日(ri)(ri)同輝”，九道(dao)藍色光(guang)環圍(wei)繞太陽遞次向外(wai)擴伸構(gou)成(cheng)“九重天(tian)(tian)體”，南北兩道(dao)拱(gong)型(xing)(xing)燈飾猶(you)如(ru)兩道(dao)彩虹(hong)，百余盞頂(ding)(ding)燈如(ru)星光(guang)燦爛與太陽天(tian)(tian)體相互映襯(chen)，給(gei)(gei)人(ren)(ren)(ren)以動變深隧、寬遠無限之(zhi)感，這是根(gen)據堯舜(shun)時期“羿射九日(ri)(ri)”的(de)傳說和(he)人(ren)(ren)(ren)類先祖對“九重天(tian)(tian)”的(de)古樸認(ren)(ren)識(shi)而設計的(de)，展現了(le)上古社會(hui)“堯天(tian)(tian)舜(shun)日(ri)(ri)”的(de)文(wen)明景象，這種以自然(ran)天(tian)(tian)體構(gou)圖(tu)寓意遠古文(wen)明的(de)景觀在國內尚屬首(shou)例，在給(gei)(gei)人(ren)(ren)(ren)高遠深遂(sui)之(zhi)感的(de)同時，又給(gei)(gei)人(ren)(ren)(ren)以無限遐想(xiang)。

與此相呼應(ying)，東西(xi)兩側墻(qiang)壁以文(wen)字形式展現(xian)了中(zhong)華(hua)(hua)民族的人(ren)(ren)文(wen)特征，西(xi)側分別是(shi)疆(jiang)域(yu)區(qu)劃(hua)和(he)歷史朝代，東側分別是(shi)山脈江河和(he)民族構(gou)成，每(mei)一個華(hua)(hua)夏子孫都能(neng)在這里找到自(zi)己的根源，民族的認同和(he)歸宿(su)之感油然而生。這種人(ren)(ren)文(wen)與自(zi)然相融的空間結構(gou)，使華(hua)(hua)夏文(wen)明立(li)體(ti)展現(xian)，讓人(ren)(ren)直觀地感悟豪壯的民族魂，濃(nong)濃(nong)的中(zhong)國情。

主要景點

東方巨龍

華(hua)門大(da)(da)廳由八根(gen)(gen)頂天(tian)立地(di)(di)的(de)(de)(de)(de)龍(long)(long)(long)柱支撐，高大(da)(da)挺拔，氣勢(shi)雄(xiong)壯。龍(long)(long)(long)是(shi)中(zhong)(zhong)華(hua)民族(zu)(zu)的(de)(de)(de)(de)象征，也(ye)是(shi)中(zhong)(zhong)國獨有(you)的(de)(de)(de)(de)民族(zu)(zu)文化(hua)(hua)，華(hua)夏(xia)子(zi)孫被(bei)稱為龍(long)(long)(long)的(de)(de)(de)(de)傳人(ren)。龍(long)(long)(long)是(shi)中(zhong)(zhong)華(hua)民族(zu)(zu)遠古時期人(ren)與自(zi)然(ran)關系的(de)(de)(de)(de)圖(tu)(tu)騰崇拜，數千年中(zhong)(zhong)龍(long)(long)(long)的(de)(de)(de)(de)圖(tu)(tu)形也(ye)經歷(li)了(le)一(yi)個復雜的(de)(de)(de)(de)演(yan)變過程。1980年，臨汾陶(tao)寺(si)出土的(de)(de)(de)(de)陶(tao)制龍(long)(long)(long)盤(pan)被(bei)史學界認為是(shi)中(zhong)(zhong)國最古老(lao)的(de)(de)(de)(de)龍(long)(long)(long)圖(tu)(tu)之一(yi)，也(ye)是(shi)堯時期華(hua)夏(xia)民族(zu)(zu)龍(long)(long)(long)文化(hua)(hua)最有(you)證(zheng)據的(de)(de)(de)(de)實物發現，被(bei)譽為“中(zhong)(zhong)華(hua)第一(yi)龍(long)(long)(long)”，堯廟宮廣運殿(dian)前(qian)的(de)(de)(de)(de)大(da)(da)型(xing)石雕(diao)龍(long)(long)(long)盤(pan)就是(shi)陶(tao)寺(si)龍(long)(long)(long)盤(pan)的(de)(de)(de)(de)復制品。這里(li)的(de)(de)(de)(de)八條巨龍(long)(long)(long)是(shi)堯都區(qu)區(qu)長(chang)宿青平根(gen)(gen)據堯時期的(de)(de)(de)(de)古老(lao)龍(long)(long)(long)形而專門設計的(de)(de)(de)(de)，在中(zhong)(zhong)國盤(pan)龍(long)(long)(long)造型(xing)中(zhong)(zhong)尚屬首(shou)創(chuang)。山西是(shi)華(hua)夏(xia)文化(hua)(hua)發祥地(di)(di)，自(zi)然(ran)也(ye)是(shi)龍(long)(long)(long)的(de)(de)(de)(de)故(gu)鄉。4700多(duo)年前(qian)臨汾就有(you)“陶(tao)寺(si)龍(long)(long)(long)盤(pan)”，600多(duo)年前(qian)又(you)(you)有(you)舉世(shi)聞名的(de)(de)(de)(de)大(da)(da)同“九龍(long)(long)(long)壁”，如今臨汾又(you)(you)誕生了(le)舉世(shi)無雙的(de)(de)(de)(de)“八龍(long)(long)(long)柱”。

華門龍(long)(long)柱高(gao)達(da)14米，為青銅鑄造，是目前(qian)中(zhong)國(guo)最高(gao)的龍(long)(long)柱，其藝(yi)術價值一(yi)是首(shou)次(ci)塑(su)造了(le)中(zhong)國(guo)最古老(lao)的立體龍(long)(long)形，無角(jiao)無爪，簡(jian)潔質樸，蘊含著一(yi)切(qie)變化的生機；二是改變了(le)過去(qu)的盤龍(long)(long)之狀，龍(long)(long)體不是四足支撐盤繞石(shi)(shi)柱，而是騰(teng)懸飄(piao)浮，柔如(ru)(ru)流(liu)水，剛若石(shi)(shi)嶂，觀之有神，呼之欲動(dong)。八龍(long)(long)對稱(cheng)排列，龍(long)(long)首(shou)相望，在彩云石(shi)(shi)柱和頂部天體的襯映下飄(piao)逸騰(teng)升，如(ru)(ru)火如(ru)(ru)云，如(ru)(ru)電如(ru)(ru)風，象征中(zhong)華民族如(ru)(ru)東方巨龍(long)(long)橫(heng)世騰(teng)空，在五千年歷史演進中(zhong)生生不息，日益(yi)強盛。

連環九鼎

連環九(jiu)鼎(ding)(ding)(ding)(ding)，亦(yi)稱八卦九(jiu)鼎(ding)(ding)(ding)(ding)、中(zhong)華(hua)(hua)九(jiu)鼎(ding)(ding)(ding)(ding)，是(shi)華(hua)(hua)門的鎮門之寶。鼎(ding)(ding)(ding)(ding)文化在中(zhong)國源遠流長，很早就有(you)“舜鑄九(jiu)鼎(ding)(ding)(ding)(ding)”的傳說，商周時期達(da)到鼎(ding)(ding)(ding)(ding)盛(sheng)，成為(wei)權(quan)位的象征，一直被(bei)尊為(wei)國之重器(qi)。正因為(wei)如此，鼎(ding)(ding)(ding)(ding)在百姓心目中(zhong)也是(shi)至(zhi)高(gao)無尚的，通常對重要的人物譽之為(wei)“大名鼎(ding)(ding)(ding)(ding)鼎(ding)(ding)(ding)(ding)”，說話算數(shu)又被(bei)稱作“一言九(jiu)鼎(ding)(ding)(ding)(ding)”。但數(shu)千年來(lai)，中(zhong)國出(chu)土的鼎(ding)(ding)(ding)(ding)器(qi)只有(you)單(dan)鼎(ding)(ding)(ding)(ding)造型，從未出(chu)現過(guo)“九(jiu)鼎(ding)(ding)(ding)(ding)”。原(yuan)堯都區宿青平區長經研究考證(zheng)，專門為(wei)華(hua)(hua)門創意設計了這尊“九(jiu)鼎(ding)(ding)(ding)(ding)”，其(qi)造型發(fa)明已受國家專利保護(hu)。

“連環(huan)九(jiu)(jiu)(jiu)鼎(ding)(ding)(ding)”為青銅(tong)鑄造(zao)，高2.9米(mi)，寬(kuan)2.4米(mi)，由主(zhu)鼎(ding)(ding)(ding)和副(fu)(fu)鼎(ding)(ding)(ding)組成，八(ba)尊副(fu)(fu)鼎(ding)(ding)(ding)相互環(huan)連，圍繞主(zhu)鼎(ding)(ding)(ding)銜接，形成一(yi)(yi)(yi)鼎(ding)(ding)(ding)撐九(jiu)(jiu)(jiu)鼎(ding)(ding)(ding)，九(jiu)(jiu)(jiu)鼎(ding)(ding)(ding)融一(yi)(yi)(yi)鼎(ding)(ding)(ding)，是(shi)中國歷史上第一(yi)(yi)(yi)尊九(jiu)(jiu)(jiu)鼎(ding)(ding)(ding)合一(yi)(yi)(yi)的藝(yi)術造(zao)型，也是(shi)中國數千年鼎(ding)(ding)(ding)文化的歷史創新。大家(jia)可(ke)以(yi)看到，八(ba)尊副(fu)(fu)鼎(ding)(ding)(ding)均有八(ba)卦圖案，通體(ti)由龍鳳圖案構成，將中國最古老(lao)的八(ba)卦文化、龍鳳文化和鼎(ding)(ding)(ding)文化融為一(yi)(yi)(yi)體(ti)，上下左(zuo)右，視(shi)覺各異，近觀(guan)為九(jiu)(jiu)(jiu)，遠看為一(yi)(yi)(yi)，寓意九(jiu)(jiu)(jiu)九(jiu)(jiu)(jiu)歸一(yi)(yi)(yi)，昭示一(yi)(yi)(yi)言九(jiu)(jiu)(jiu)鼎(ding)(ding)(ding)，具有極(ji)高的藝(yi)術觀(guan)賞和收藏紀(ji)念(nian)價值。連環(huan)九(jiu)(jiu)(jiu)鼎(ding)(ding)(ding)的復制紀(ji)念(nian)品也是(shi)華門(men)(men)的專(zhuan)利商品，象征(zheng)著(zhu)民族團結、國家(jia)統一(yi)(yi)(yi)、誠(cheng)信財富、吉祥(xiang)安康，這也意味著(zhu)華門(men)(men)是(shi)團結之(zhi)門(men)(men)、誠(cheng)信之(zhi)門(men)(men)、財富之(zhi)門(men)(men)，將給大家(jia)帶來吉祥(xiang)和美(mei)滿。

天下巨聯

門(men)(men)(men)與(yu)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)是中國(guo)(guo)傳(chuan)統文(wen)(wen)(wen)化(hua)的(de)(de)(de)重要(yao)組成(cheng)(cheng)部(bu)分(fen)。在(zai)中國(guo)(guo)，幾乎有門(men)(men)(men)就(jiu)有聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)，無(wu)門(men)(men)(men)還(huan)有聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)，它所描述(shu)、表(biao)達和抒發(fa)的(de)(de)(de)思想(xiang)文(wen)(wen)(wen)化(hua)深邃無(wu)限(xian)，而(er)且都是以(yi)最(zui)(zui)簡短(duan)的(de)(de)(de)文(wen)(wen)(wen)字(zi)來表(biao)述(shu)。由于楹聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)規制嚴格，對(dui)仗工整，長(chang)(chang)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)就(jiu)自然成(cheng)(cheng)為(wei)(wei)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)中之(zhi)難。華(hua)門(men)(men)(men)是天下(xia)(xia)第(di)一(yi)(yi)門(men)(men)(men)，當然應(ying)有天下(xia)(xia)第(di)一(yi)(yi)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)。為(wei)(wei)了(le)(le)征(zheng)集(ji)這副(fu)名(ming)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)，堯都區在(zai)中國(guo)(guo)楹聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)學會和《對(dui)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)》雜志的(de)(de)(de)大(da)(da)力支持(chi)下(xia)(xia)，歷時(shi)一(yi)(yi)年(nian)(nian)進(jin)行征(zheng)選，全(quan)國(guo)(guo)300多位(wei)楹聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)名(ming)家參與(yu)了(le)(le)編(bian)(bian)撰，應(ying)征(zheng)作品(pin)達200余幅(fu)。當時(shi)宿青平區長(chang)(chang)命(ming)題(ti)為(wei)(wei)“五(wu)(wu)百字(zi)寫(xie)五(wu)(wu)千(qian)(qian)年(nian)(nian)”，也就(jiu)是說，該聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)由500字(zi)組成(cheng)(cheng)，要(yao)書寫(xie)五(wu)(wu)千(qian)(qian)年(nian)(nian)歷史，其難度可想(xiang)而(er)知。首次評(ping)選時(shi)200多副(fu)作品(pin)無(wu)一(yi)(yi)上(shang)榜，最(zui)(zui)后由全(quan)國(guo)(guo)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)壇十(shi)老中的(de)(de)(de)幾位(wei)名(ming)家共(gong)(gong)同策劃(hua)，由《對(dui)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)》雜志主(zhu)編(bian)(bian)孫滿倉(cang)先生執筆，幾經(jing)修(xiu)改評(ping)審最(zui)(zui)終選定。?大(da)(da)門(men)(men)(men)兩側(ce)懸掛的(de)(de)(de)就(jiu)是這幅(fu)巨聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)，上(shang)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)主(zhu)要(yao)寫(xie)五(wu)(wu)千(qian)(qian)年(nian)(nian)的(de)(de)(de)變革發(fa)展，下(xia)(xia)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)主(zhu)要(yao)寫(xie)五(wu)(wu)千(qian)(qian)年(nian)(nian)的(de)(de)(de)思想(xiang)文(wen)(wen)(wen)化(hua)。這副(fu)對(dui)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)作為(wei)(wei)文(wen)(wen)(wen)學作品(pin)自然不能(neng)無(wu)暇，但(dan)畢竟是中國(guo)(guo)歷史上(shang)第(di)一(yi)(yi)幅(fu)以(yi)500字(zi)書寫(xie)中華(hua)五(wu)(wu)千(qian)(qian)年(nian)(nian)歷史的(de)(de)(de)楹聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)。該聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)融史學、文(wen)(wen)(wen)學、書法藝術為(wei)(wei)一(yi)(yi)體，讀一(yi)(yi)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)而(er)知五(wu)(wu)千(qian)(qian)年(nian)(nian)，堪稱聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)中珍品(pin)。此聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)長(chang)(chang)10米(mi)，寬1.8米(mi)，紫銅精制，是全(quan)國(guo)(guo)規制最(zui)(zui)大(da)(da)、字(zi)數(shu)最(zui)(zui)多的(de)(de)(de)楹聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)，與(yu)天下(xia)(xia)第(di)一(yi)(yi)門(men)(men)(men)相呼應(ying)，堪稱天下(xia)(xia)第(di)一(yi)(yi)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)。與(yu)這幅(fu)長(chang)(chang)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)相對(dui)，在(zai)大(da)(da)門(men)(men)(men)東側(ce)有一(yi)(yi)幅(fu)華(hua)門(men)(men)(men)主(zhu)題(ti)楹聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)，上(shang)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)為(wei)(wei)“中華(hua)淵源五(wu)(wu)十(shi)六族水長(chang)(chang)山(shan)高同根九洲地”，下(xia)(xia)聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)為(wei)(wei)“國(guo)(guo)門(men)(men)(men)盛開(kai)二十(shi)一(yi)(yi)朝(chao)文(wen)(wen)(wen)韜武略共(gong)(gong)祖五(wu)(wu)千(qian)(qian)年(nian)(nian)”。此聯(lian)(lian)(lian)(lian)(lian)(lian)(lian)由“中國(guo)(guo)華(hua)門(men)(men)(men)”起(qi)筆，突(tu)出(chu)“同根共(gong)(gong)祖”，短(duan)短(duan)三十(shi)四個字(zi)囊括了(le)(le)自然、歷史、民族、朝(chao)代(dai)五(wu)(wu)千(qian)(qian)年(nian)(nian)的(de)(de)(de)大(da)(da)時(shi)空(kong)，與(yu)大(da)(da)廳環(huan)境渾然一(yi)(yi)體，使華(hua)門(men)(men)(men)的(de)(de)(de)文(wen)(wen)(wen)化(hua)主(zhu)題(ti)一(yi)(yi)目(mu)了(le)(le)然 。

民族之魂

在重活大廳(ting)兩側的四(si)(si)個殿堂，分(fen)別陳列的是(shi)中華(hua)民族四(si)(si)大信(xin)仰銅雕，展(zhan)現了(le)中華(hua)民族千年來古老而(er)豐富(fu)的信(xin)仰文化 ，反映了(le)中華(hua)民族最高層次的思(si)想觀(guan)念和精(jing)神追求。

“中(zhong)(zhong)華(hua)(hua)祖壇”陳列著燧人、伏羲、女媧、炎帝、黃帝、帝堯、帝舜的青銅雕像，這些被尊(zun)(zun)稱為“三(san)皇五帝”的民(min)族(zu)先(xian)(xian)祖，是中(zhong)(zhong)華(hua)(hua)民(min)族(zu)的血(xue)脈和文化之根，對他們的尊(zun)(zun)奉體現了中(zhong)(zhong)華(hua)(hua)民(min)族(zu)尊(zun)(zun)崇祖先(xian)(xian)的歷史傳統(tong)，也是中(zhong)(zhong)華(hua)(hua)民(min)族(zu)世世代代的精神(shen)信(xin)仰，凝(ning)聚著中(zhong)(zhong)華(hua)(hua)民(min)族(zu)團結統(tong)一(yi)的血(xue)脈之情。

“中華(hua)圣壇(tan)”陳列著老子(zi)，孔(kong)子(zi)、孟子(zi)、墨子(zi)、荀(xun)子(zi)、孫子(zi)、韓非(fei)子(zi)等先(xian)秦諸子(zi)百家杰出代(dai)表的(de)大(da)型銅(tong)像(xiang)，這些奠定(ding)了中華(hua)民(min)族思想根(gen)基的(de)圣賢哲(zhe)人為(wei)歷代(dai)所敬(jing)奉(feng)，體現了中華(hua)民(min)族悠久的(de)思想信仰(yang)和數千年(nian)尊崇(chong)圣賢、崇(chong)尚科(ke)學的(de)優秀傳統。

“中華教壇(tan)”陳列著道教元(yuan)始天(tian)(tian)(tian)尊(zun)、靈(ling)寶天(tian)(tian)(tian)尊(zun)、道德天(tian)(tian)(tian)尊(zun)、王母娘娘和佛(fo)教釋迦牟尼、觀音(yin)菩薩、彌勒(le)佛(fo)等宗教人物(wu)的(de)大型(xing)銅(tong)像，宗教信仰是中華民族數千年的(de)信仰文(wen)化，也體現了中華民族在精神上包融外來文(wen)化的(de)民族胸(xiong)懷。

“中(zhong)(zhong)華(hua)(hua)神(shen)壇”陳列(lie)著玉(yu)皇(huang)大帝、送子娘娘、媽祖、龍(long)王(wang)、財(cai)神(shen)、土地(di)爺、關(guan)老爺等(deng)被民(min)間百姓尊為神(shen)靈的人物雕像，中(zhong)(zhong)國自古是多神(shen)信仰的民(min)族(zu)，信奉神(shen)靈是數千年來中(zhong)(zhong)華(hua)(hua)民(min)族(zu)最原始(shi)古樸的思想觀念，展(zhan)現了中(zhong)(zhong)華(hua)(hua)民(min)族(zu)豐富(fu)燦爛的神(shen)話世界(jie)。

文明之光

這(zhe)是(shi)華門“乾(qian)坤大廳(ting)(ting)”，顧(gu)名(ming)思義，是(shi)由(you)于這(zhe)里陳列著影響中(zhong)(zhong)國歷史發(fa)展的(de)著名(ming)文獻、重大發(fa)明和重要(yao)人物。大廳(ting)(ting)的(de)八根石柱，叫“八卦(gua)柱”，每根石柱代表一卦(gua)，體(ti)(ti)現(xian)了中(zhong)(zhong)國最(zui)古老的(de)文明和最(zui)原始(shi)的(de)文化形式(shi)。位(wei)于大廳(ting)(ting)中(zhong)(zhong)央的(de)水(shui)晶球(qiu)(qiu)直徑7.5米，是(shi)目前全國最(zui)大的(de)水(shui)晶球(qiu)(qiu)，透過(guo)球(qiu)(qiu)體(ti)(ti)可(ke)以俯視中(zhong)(zhong)華大廳(ting)(ting)。

大廳東西(xi)兩(liang)側，是華門(men)集(ji)中(zhong)(zhong)展(zhan)現(xian)中(zhong)(zhong)華五千年(nian)文(wen)(wen)(wen)明的經典寶庫，四(si)個(ge)大型書架分(fen)別(bie)(bie)陳(chen)列著中(zhong)(zhong)國(guo)(guo)有史(shi)以(yi)來哲(zhe)學(xue)、歷(li)史(shi)、文(wen)(wen)(wen)學(xue)、科技各100部經典名(ming)著。東側是哲(zhe)學(xue)和(he)(he)(he)文(wen)(wen)(wen)學(xue)書庫，四(si)側是歷(li)史(shi)和(he)(he)(he)科技書庫，包(bao)括了(le)中(zhong)(zhong)華民族五千年(nian)來在哲(zhe)學(xue)、政治、軍事(shi)、歷(li)史(shi)、地理、科學(xue)、文(wen)(wen)(wen)化、藝術、宗教等(deng)領域(yu)的智(zhi)慧成就。華門(men)書庫可使您直觀地了(le)解源遠流長(chang)的中(zhong)(zhong)國(guo)(guo)文(wen)(wen)(wen)化和(he)(he)(he)歷(li)代先賢對中(zhong)(zhong)華文(wen)(wen)(wen)明的貢獻(xian)。門(men)隙兩(liang)側分(fen)別(bie)(bie)陳(chen)列著春秋戰(zhan)國(guo)(guo)時期吳王(wang)夫差使用(yong)的矛、越(yue)王(wang)勾踐使用(yong)的箭以(yi)及戟(ji)、鉞等(deng)古代著名(ming)兵器，與兩(liang)側經典文(wen)(wen)(wen)獻(xian)相(xiang)呼(hu)應，共(gong)同體現(xian)了(le)中(zhong)(zhong)華民族源遠流長(chang)的氣壯(zhuang)山(shan)河(he)的文(wen)(wen)(wen)武之(zhi)道。大廳南北兩(liang)端分(fen)別(bie)(bie)陳(chen)列著萬里長(chang)城(cheng)和(he)(he)(he)京(jing)航運河(he)立(li)體銅雕，展(zhan)示了(le)中(zhong)(zhong)國(guo)(guo)古代舉世無(wu)雙的軍事(shi)工(gong)(gong)程(cheng)和(he)(he)(he)水(shui)利工(gong)(gong)程(cheng)，大廳中(zhong)(zhong)央(yang)陳(chen)列著秦(qin)代戰(zhan)車和(he)(he)(he)鄭和(he)(he)(he)航船(chuan)，展(zhan)示了(le)中(zhong)(zhong)國(guo)(guo)古代陸地和(he)(he)(he)水(shui)上的交通工(gong)(gong)具。

大(da)(da)廳的四周三十二(er)件青(qing)銅雕(diao)塑，是集中展(zhan)現中華(hua)民(min)(min)族(zu)重大(da)(da)發明(ming)和(he)重要人物的藝術(shu)珍(zhen)品。第(di)一組(zu)(zu)為(wei)(wei)上古(gu)(gu)社會四大(da)(da)發明(ming)：取火、鑿(zao)井、農耕、制陶；第(di)二(er)組(zu)(zu)為(wei)(wei)古(gu)(gu)代(dai)四大(da)(da)發明(ming)：火藥、指南(nan)、造紙、印刷；第(di)三組(zu)(zu)為(wei)(wei)古(gu)(gu)代(dai)四大(da)(da)文(wen)化先圣：孔子、孫子、屈(qu)原、司馬遷，第(di)四組(zu)(zu)為(wei)(wei)古(gu)(gu)代(dai)四大(da)(da)藝術(shu)大(da)(da)師：師曠、王羲之、吳道(dao)子、關(guan)漢卿；第(di)五組(zu)(zu)為(wei)(wei)四大(da)(da)民(min)(min)生巨(ju)匠：魯班、賈思勰、黃道(dao)婆(po)、李時珍(zhen)，第(di)六(liu)組(zu)(zu)為(wei)(wei)四大(da)(da)外交名人：張騫、玄奘、鑒(jian)真、鄭(zheng)和(he)，第(di)七組(zu)(zu)為(wei)(wei)四大(da)(da)盛世明(ming)君(jun)：秦始(shi)皇、漢武(wu)帝、唐太宗(zong)、康熙(xi)；第(di)八組(zu)(zu)為(wei)(wei)四大(da)(da)民(min)(min)族(zu)英雄：文(wen)成(cheng)(cheng)公(gong)主(zhu)、岳飛(fei)、鄭(zheng)成(cheng)(cheng)功、林則徐。這三十二(er)尊群(qun)雕(diao)渾然一體，造型(xing)逼真，從全新的文(wen)化時空(kong)，生動地展(zhan)現了中華(hua)民(min)(min)族(zu)自遠古(gu)(gu)以(yi)來劃(hua)時代(dai)的文(wen)明(ming)成(cheng)(cheng)就(jiu)和(he)民(min)(min)族(zu)精神，突出了華(hua)門華(hua)夏文(wen)明(ming)紀念碑的文(wen)化主(zhu)題。

登高望遠

華(hua)門(men)(men)門(men)(men)頂平臺共(gong)有兩(liang)(liang)層(ceng)，這是(shi)1000平米的活(huo)動平臺，由南北兩(liang)(liang)部分組成，閣(ge)樓頂部是(shi)觀(guan)景(jing)平臺，距地面(mian)(mian)高度為40米，站在這里，舉目(mu)遠(yuan)(yuan)遙，四(si)周風物盡收眼(yan)底。東邊可(ke)以(yi)迎看日(ri)出，西邊可(ke)以(yi)俯(fu)(fu)瞰(kan)汾河，南面(mian)(mian)是(shi)一(yi)望(wang)無際的田園風光，北邊是(shi)繁華(hua)的臨(lin)(lin)汾市區。俯(fu)(fu)視大(da)地，似騰空(kong)居高臨(lin)(lin)下，仰(yang)望(wang)天宇，似神仙心曠神怡。登(deng)臨(lin)(lin)華(hua)門(men)(men)，晝能(neng)遙覽河山，夜可(ke)觀(guan)測天象，遠(yuan)(yuan)遙近(jin)視，仰(yang)望(wang)俯(fu)(fu)瞰(kan)，坐思(si)立(li)悟，目(mu)移心注，天人合一(yi)，使人心境(jing)高遠(yuan)(yuan)，可(ke)謂是(shi)“登(deng)臨(lin)(lin)華(hua)門(men)(men)憑欄處，盡享(xiang)天地之靈氣”。

光門耀祖

華(hua)門(men)(men)(men)(men)(men)頂部(bu)的(de)閣(ge)(ge)樓(lou)(lou)叫“門(men)(men)(men)(men)(men)祖(zu)閣(ge)(ge)”，陳(chen)列著(zhu)中(zhong)(zhong)國(guo)的(de)“門(men)(men)(men)(men)(men)祖(zu)”和“門(men)(men)(men)(men)(men)神”文化。閣(ge)(ge)樓(lou)(lou)南北(bei)大門(men)(men)(men)(men)(men)各(ge)有(you)一副門(men)(men)(men)(men)(men)文化對聯，北(bei)側(ce)為(wei)“開(kai)開(kai)閉(bi)閉(bi)一瞬間，進(jin)進(jin)出(chu)出(chu)五千年”。南側(ce)為(wei)“進(jin)出(chu)有(you)道勿忘思(si)門(men)(men)(men)(men)(men)祖(zu)，起居(ju)(ju)無憂(you)安身(shen)何不惜門(men)(men)(men)(men)(men)神”。閣(ge)(ge)樓(lou)(lou)內位于東側(ce)的(de)銅像是中(zhong)(zhong)華(hua)民族(zu)的(de)“門(men)(men)(men)(men)(men)祖(zu)”——有(you)巢氏，相傳他在一萬多年前發明了(le)構木筑巢，使人(ren)類結束了(le)穴居(ju)(ju)和樹居(ju)(ju)，開(kai)創(chuang)了(le)人(ren)類居(ju)(ju)住建筑的(de)歷史，西安半坡遺址所顯示的(de)正是這(zhe)個時期“有(you)巢”的(de)遺跡。“居(ju)(ju)而生(sheng)屋(wu)，屋(wu)必有(you)門(men)(men)(men)(men)(men)”，因而“有(you)巢氏”就(jiu)成為(wei)中(zhong)(zhong)華(hua)民族(zu)的(de)人(ren)居(ju)(ju)始祖(zu)，自然也就(jiu)是“門(men)(men)(men)(men)(men)祖(zu)”了(le)。雕像兩(liang)側(ce)的(de)三(san)組門(men)(men)(men)(men)(men)分別鑲嵌(qian)著(zhu)中(zhong)(zhong)國(guo)甲(jia)骨文中(zhong)(zhong)最(zui)古老的(de)“門(men)(men)(men)(men)(men)”字裝飾，展現了(le)中(zhong)(zhong)國(guo)“門(men)(men)(men)(men)(men)”字歷史演變和書(shu)法藝術。

西側(ce)展示的(de)是(shi)中(zhong)(zhong)國(guo)(guo)古老的(de)“門(men)(men)(men)(men)神(shen)(shen)”文化(hua)。門(men)(men)(men)(men)在中(zhong)(zhong)國(guo)(guo)歷史上不僅具有(you)(you)(you)實用(yong)性，而且(qie)帶(dai)有(you)(you)(you)神(shen)(shen)秘(mi)性，中(zhong)(zhong)國(guo)(guo)古堯有(you)(you)(you)“五祀”，其(qi)中(zhong)(zhong)“門(men)(men)(men)(men)”、“戶”就占兩項，可見古代(dai)社會(hui)對(dui)門(men)(men)(men)(men)的(de)尊崇和人類對(dui)居住出行的(de)平安期(qi)求。位于中(zhong)(zhong)間的(de)木(mu)雕(diao)門(men)(men)(men)(men)神(shen)(shen)是(shi)我國(guo)(guo)古代(dai)驅鬼(gui)鎮邪(xie)、捍(han)衛平安的(de)最(zui)早(zao)化(hua)身(shen)，名(ming)叫神(shen)(shen)荼和郁壘，這是(shi)我國(guo)(guo)最(zui)早(zao)的(de)門(men)(men)(men)(men)神(shen)(shen)造型，旁側(ce)兩門(men)(men)(men)(men)對(dui)應的(de)門(men)(men)(men)(men)神(shen)(shen)是(shi)我國(guo)(guo)民間使用(yong)最(zui)廣(guang)的(de)白(bai)臉(lian)秦瓊和黑臉(lian)尉遲恭(gong)。歷史上充當過門(men)(men)(men)(men)神(shen)(shen)的(de)人物無以(yi)計數(shu)，有(you)(you)(you)武門(men)(men)(men)(men)神(shen)(shen)，也有(you)(you)(you)文門(men)(men)(men)(men)神(shen)(shen)，隨著(zhu)門(men)(men)(men)(men)神(shen)(shen)信仰習俗的(de)演(yan)變，其(qi)作用(yong)也由(you)守門(men)(men)(men)(men)驅邪(xie)進而招(zhao)祥祈福。我國(guo)(guo)民間至今仍然(ran)流(liu)行著(zhu)春節帖門(men)(men)(men)(men)神(shen)(shen)的(de)習俗，既(ji)是(shi)一(yi)種心理(li)籍慰(wei)，也烘(hong)托新(xin)年的(de)喜氣。

位于(yu)閣樓中(zhong)(zhong)央的是一(yi)尊青銅八(ba)卦愿(yuan)珠，借(jie)中(zhong)(zhong)國陰(yin)陽八(ba)卦文化和門(men)祖門(men)神之靈(ling)氣，您可以旋轉(zhuan)分布八(ba)個方向的“愿(yuan)珠”，寄托對(dui)(dui)天、對(dui)(dui)地(di)、對(dui)(dui)國、對(dui)(dui)家、對(dui)(dui)人、對(dui)(dui)事的美好心(xin)愿(yuan)。

華門鐘聲

這(zhe)是(shi)華門的(de)(de)最(zui)高(gao)處(chu)，置放于平臺中(zhong)央的(de)(de)是(shi)一尊舉世(shi)無(wu)雙的(de)(de)“多音(yin)(yin)方鐘(zhong)(zhong)”，懸(xuan)掛(gua)于高(gao)達(da)2米的(de)(de)青銅扁足鼎底部，更(geng)顯(xian)古(gu)樸莊重(zhong)。鐘(zhong)(zhong)高(gao)1米，寬(kuan)0.6米，青銅鑄造，體態方型，四面(mian)擊之(zhi)，聲(sheng)(sheng)音(yin)(yin)各異，在(zai)鐘(zhong)(zhong)體不同的(de)(de)部位(wei)會有不同的(de)(de)聲(sheng)(sheng)音(yin)(yin)。鐘(zhong)(zhong)器(qi)是(shi)我國古(gu)代著名(ming)的(de)(de)禮(li)器(qi)與樂器(qi)，但數千年來見諸于世(shi)的(de)(de)都是(shi)圓形，而且只(zhi)有一種聲(sheng)(sheng)音(yin)(yin)，“多音(yin)(yin)方鐘(zhong)(zhong)”的(de)(de)發明是(shi)我國歷史上鐘(zhong)(zhong)器(qi)制造的(de)(de)創(chuang)新，堪(kan)稱華門獨(du)有的(de)(de)傳聲(sheng)(sheng)之(zhi)寶(bao)。登高(gao)擊鐘(zhong)(zhong)，心悅神馳，同鐘(zhong)(zhong)異聲(sheng)(sheng)，八方共鳴(ming)，顯(xian)示了華門高(gao)遠博大。每逢重(zhong)大節慶華門都要撞鐘(zhong)(zhong)慶賀，除夕之(zhi)夜在(zai)華門撞鐘(zhong)(zhong)鳴(ming)炮，已是(shi)人們除舊迎(ying)新、抒發情懷(huai)、表達(da)祝愿(yuan)的(de)(de)度歲(sui)選擇(ze)。

華門之夜

這是華門獨具風格的文化品牌，也是華門以豐富的功能給大家提供的夜生活環境。華門是一座集觀光、娛樂、休閑、購物、餐飲于一體的綜合文化景觀，數十種燈光使華門夜景蔚為壯觀。每當夜幕降臨，華門內外繽紛多彩的立體燈飾、瀑布噴泉與華門廣場交相輝映，形成
樹一幟的華(hua)(hua)門(men)夜(ye)景(jing)。當您(nin)置身(shen)于這美景(jing)之(zhi)中，幕(mu)夜(ye)遠遙，星(xing)月(yue)當空(kong)(kong)，門(men)樓(lou)相映，如臨人(ren)間仙境；近觀華(hua)(hua)門(men)，燈火輝煌，清(qing)瀑(pu)潺潺，恰似(si)海市蜃(shen)樓(lou)；步入(ru)華(hua)(hua)門(men)，紫氣(qi)騰升，星(xing)光閃耀，八龍共(gong)(gong)舞，如臨星(xing)空(kong)(kong)。華(hua)(hua)門(men)各層共(gong)(gong)有四十多個規(gui)格不同(tong)的文化商(shang)務場所，高雅獨特(te)的音樂(le)茶座、服飾(shi)展演、收藏購物、書畫(hua)獻藝、禮(li)慶盛(sheng)典、商(shang)務會談、餐飲(yin)酒吧、休閑夜(ye)宵，使您(nin)在(zai)華(hua)(hua)門(men)之(zhi)夜(ye)賞(shang)心悅目，品(pin)味人(ren)生，精神(shen)升華(hua)(hua)。