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白(bai)礁(jiao)慈(ci)濟(ji)宮(gong)(gong)(gong)(gong)位于(yu)漳州臺(tai)(tai)(tai)商投(tou)資區(qu)白(bai)礁(jiao)村，面臨九龍(long)江，背(bei)靠文圃(pu)山。祀奉(feng)保生(sheng)(sheng)大(da)帝(di)、北宋(song)(song)名(ming)醫吳(wu)夲(ben)。白(bai)礁(jiao)村前(qian)(qian)滔滔九龍(long)江水(shui)融注(zhu)入(ru)海，潮(chao)起潮(chao)落漸成(cheng)(cheng)5條港(gang)叉(cha)，成(cheng)(cheng)為(wei)(wei)(wei)(wei)(wei)(wei)白(bai)礁(jiao)漁舟出(chu)入(ru)港(gang)道。吳(wu)真人(ren)(ren)(ren)(ren)童年(nian)，隨父(fu)吳(wu)通出(chu)入(ru)港(gang)道討小海捉魚，后人(ren)(ren)(ren)(ren)就(jiu)把這(zhe)港(gang)道叫“大(da)道公港(gang)”。由于(yu)這(zhe)5條港(gang)叉(cha)日日夜(ye)(ye)夜(ye)(ye)潮(chao)汐起落，潮(chao)漲一(yi)(yi)片汪洋(yang)，潮(chao)落好似5條龍(long)須(xu)，后人(ren)(ren)(ren)(ren)就(jiu)把這(zhe)片海灘(tan)稱為(wei)(wei)(wei)(wei)(wei)(wei)“龍(long)須(xu)灣(wan)”。南(nan)宋(song)(song)景祐(you)(you)丙子（1036年(nian)）吳(wu)真人(ren)(ren)(ren)(ren)升天(tian)，白(bai)礁(jiao)父(fu)老鄉親緬懷吳(wu)真人(ren)(ren)(ren)(ren)，籌資在真人(ren)(ren)(ren)(ren)生(sheng)(sheng)前(qian)(qian)修煉處建庵(an)，雕(diao)塑(su)吳(wu)真人(ren)(ren)(ren)(ren)像而祀之(zhi)，私溢他(ta)為(wei)(wei)(wei)(wei)(wei)(wei)“醫靈真人(ren)(ren)(ren)(ren)”，因庵(an)前(qian)(qian)是(shi)“龍(long)須(xu)灣(wan)”，故(gu)取庵(an)名(ming)為(wei)(wei)(wei)(wei)(wei)(wei)“龍(long)湫庵(an)”（今祖宮(gong)(gong)(gong)(gong)正(zheng)(zheng)殿(dian)(dian)(dian)處）前(qian)(qian)身。龍(long)湫庵(an)，始建于(yu)宋(song)(song)景祐(you)(you)年(nian)間（1036年(nian)）。高宗(zong)紹興二(er)十(shi)年(nian)(1150年(nian))，宋(song)(song)高宗(zong)敬(jing)重民間醫生(sheng)(sheng)吳(wu)夲(ben)的高超醫術和高尚醫德，詔在其(qi)出(chu)生(sheng)(sheng)地泉州府同安(an)縣明盛鄉積善里白(bai)礁(jiao)村（今屬漳州臺(tai)(tai)(tai)商投(tou)資區(qu)）肇立“醫靈神祠”、紹興二(er)十(shi)一(yi)(yi)年(nian)(1151年(nian))擴為(wei)(wei)(wei)(wei)(wei)(wei)二(er)進(jin)廟(miao)宇。孝宗(zong)乾道二(er)年(nian)(1166年(nian))賜廟(miao)名(ming)曰“慈(ci)濟(ji)”。理宗(zong)淳(chun)祐(you)(you)元年(nian)(1241年(nian))詔改(gai)慈(ci)濟(ji)廟(miao)為(wei)(wei)(wei)(wei)(wei)(wei)慈(ci)濟(ji)宮(gong)(gong)(gong)(gong)。清嘉慶年(nian)間增(zeng)建前(qian)(qian)殿(dian)(dian)(dian)，成(cheng)(cheng)為(wei)(wei)(wei)(wei)(wei)(wei)三(san)進(jin)宮(gong)(gong)(gong)(gong)殿(dian)(dian)(dian)式建筑(zhu)(zhu)，占地1609.5平方(fang)米(mi)。宮(gong)(gong)(gong)(gong)廟(miao)坐北朝(chao)南(nan)，自南(nan)至(zhi)北依次為(wei)(wei)(wei)(wei)(wei)(wei)前(qian)(qian)殿(dian)(dian)(dian)、大(da)井(jing)(jing)、獻(xian)臺(tai)(tai)(tai)、正(zheng)(zheng)殿(dian)(dian)(dian)、天(tian)井(jing)(jing)、后殿(dian)(dian)(dian)。前(qian)(qian)殿(dian)(dian)(dian)為(wei)(wei)(wei)(wei)(wei)(wei)二(er)層樓(lou)閣式，單檐(yan)歇(xie)山頂，上覆紅色板(ban)瓦和筒瓦；底層辟5個大(da)門(men)，門(men)廊有(you)蟠龍(long)石(shi)(shi)(shi)柱6根，門(men)前(qian)(qian)有(you)紫色石(shi)(shi)(shi)獅1對；兩(liang)側有(you)懸山頂廂(xiang)房各三(san)間。二(er)樓(lou)兩(liang)側分置大(da)鐘大(da)鼓。天(tian)井(jing)(jing)有(you)上下(xia)雙(shuang)重須(xu)彌座構成(cheng)(cheng)的石(shi)(shi)(shi)砌獻(xian)臺(tai)(tai)(tai)，鐫飛天(tian)樂伎，雙(shuang)獅戲球浮(fu)雕(diao)，獻(xian)臺(tai)(tai)(tai)上置蹲踞狀(zhuang)(zhuang)石(shi)(shi)(shi)獅，稱“國(guo)母獅”，右前(qian)(qian)肢上舉握一(yi)(yi)吳(wu)夲(ben)方(fang)印，均為(wei)(wei)(wei)(wei)(wei)(wei)宋(song)(song)代雕(diao)刻。臺(tai)(tai)(tai)前(qian)(qian)有(you)龍(long)泉井(jing)(jing)。正(zheng)(zheng)殿(dian)(dian)(dian)，為(wei)(wei)(wei)(wei)(wei)(wei)重檐(yan)歇(xie)山頂，紅色筒瓦單層宮(gong)(gong)(gong)(gong)殿(dian)(dian)(dian)式結(jie)構，臺(tai)(tai)(tai)基(ji)比前(qian)(qian)殿(dian)(dian)(dian)高2米(mi)，面闊(kuo)五(wu)間，進(jin)深三(san)間。明間正(zheng)(zheng)中為(wei)(wei)(wei)(wei)(wei)(wei)如意藻井(jing)(jing)，共出(chu)五(wu)挑，次間用平棊，有(you)傲昂象(xiang)鼻狀(zhuang)(zhuang)，后殿(dian)(dian)(dian)更高于(yu)正(zheng)(zheng)殿(dian)(dian)(dian)，面闊(kuo)五(wu)間，進(jin)深三(san)間，前(qian)(qian)有(you)小天(tian)井(jing)(jing)，兩(liang)側有(you)鐘鼓樓(lou)，為(wei)(wei)(wei)(wei)(wei)(wei)重檐(yan)歇(xie)山頂樓(lou)閣式，整座宮(gong)(gong)(gong)(gong)殿(dian)(dian)(dian)建筑(zhu)(zhu)集(ji)宋(song)(song)代建筑(zhu)(zhu)藝術之(zhi)大(da)成(cheng)(cheng)，有(you)“閩南(nan)故(gu)宮(gong)(gong)(gong)(gong)”美稱。

前殿門廊(lang)六根蟠(pan)龍(long)(long)石(shi)柱(zhu)，是(shi)清嘉慶(qing)二十一(yi)年重修時臺灣同(tong)胞獻(xian)置。正殿門廊(lang)四根朝天蟠(pan)龍(long)(long)石(shi)柱(zhu)系宋(song)代建(jian)宮遺留(liu)下(xia)來之建(jian)筑物。還有兩根方形(xing)石(shi)柱(zhu)，上刻竹(zhu)葉體筆(bi)跡(ji)對(dui)聯，聯曰(yue)："慈心施妙法，濟眾益良(liang)方"、"保我德無量，生民(min)澤利長"，系先賢所(suo)書，筆(bi)跡(ji)不凡，意(yi)味深(shen)遠。

白礁慈濟祖宮建筑(zhu)布局奇特，造型雄(xiong)偉。在垂檐復宇、翼角(jiao)翠飛之(zhi)間(jian)名人題(ti)詞和歷史故事、山水禽獸(shou)花(hua)木為題(ti)材的石(shi)刻、木雕、壁畫、剪粘等藝(yi)術作(zuo)品(pin)星(xing)羅棋布，均屬上乘佳作(zuo)，形成一座(zuo)金碧輝煌、雄(xiong)偉壯觀(guan)的藝(yi)術寶庫，被譽為"閩南(nan)故宮"。

白礁慈(ci)濟祖(zu)宮是(shi)閩南(nan)(nan)人文(wen)景觀的精華，是(shi)臺灣(wan)與大(da)陸(lu)(lu)血脈相連的見證。明永(yong)歷十五(wu)年(nian)（西(xi)元一六六一年(nian)），民族英雄(xiong)鄭成功從閩南(nan)(nan)沿(yan)海渡海收復臺灣(wan)，部(bu)分忠(zhong)貞軍特地從"白礁慈(ci)濟祖(zu)官"迎請(qing)保(bao)生大(da)帝神(shen)(shen)像，作為(wei)保(bao)護神(shen)(shen)隨(sui)軍東(dong)渡，于(yu)農歷三月(yue)十一日在臺灣(wan)臺南(nan)(nan)學甲(jia)鎮頭前寮將軍溪(xi)安全登陸(lu)(lu)。

以(yi)后部分忠貞(zhen)軍在此定居，并建"學(xue)(xue)甲慈濟(ji)(ji)宮(gong)(gong)"奉祝"保生大帝"神(shen)像。三百(bai)多年(nian)(nian)來，每年(nian)(nian)的三月十(shi)一日，臺灣各地保生大帝廟宮(gong)(gong)都要(yao)聚集學(xue)(xue)甲慈濟(ji)(ji)宮(gong)(gong)，舉行規模盛大的"上白礁"竭(jie)祖(zu)祭典活動(dong)。如今(jin)，每年(nian)(nian)都有成千(qian)上萬的臺灣各地善(shan)信到白礁慈濟(ji)(ji)祖(zu)宮(gong)(gong)竭(jie)祖(zu)進香。

白礁(jiao)慈濟祖宮建宮八百多年來，歷經數次重大重修，全依海(hai)內(nei)外善信鼎立資助，均有勒石紀(ji)念。

一九八九年來(lai)，蒙龍(long)(long)海(hai)市有關部(bu)門(men)重(zhong)視(shi)支(zhi)持協(xie)調（原屬龍(long)(long)海(hai)市管轄），臺灣保生(sheng)大(da)帝廟宇聯(lian)誼會(hui)會(hui)長周大(da)圍大(da)德組織發動籌(chou)募人民幣壹(yi)佰(bai)二十多(duo)萬元(yuan)和黃金箔三十五萬張投入祖宮大(da)修，兼(jian)蓄歷代藝術精髓(sui)，又利用現代科學手段，至此，白(bai)礁(jiao)慈(ci)濟(ji)祖宮更加金碧輝煌。

近(jin)幾年來(lai)，白(bai)礁慈濟(ji)祖宮已成為漳(zhang)州臺商投資(zi)區旅游勝地，海內外朝圣的信徒和游客絡繹(yi)不絕(jue)。

白礁(jiao)慈濟宮(gong)位于福建(jian)省(sheng)漳州(zhou)臺商投資區白礁(jiao)村，是奉祀閩(min)臺醫神保生大(da)帝的祖宮(gong)。自南(nan)宋紹興二十(shi)年

(1150)肇(zhao)建以來，白礁(jiao)慈濟(ji)宮(gong)(gong)便以其(qi)宏敞巍(wei)峨的(de)(de)(de)(de)皇(huang)宮(gong)(gong)式(shi)(shi)建筑(zhu)規模(mo)、古(gu)色古(gu)香的(de)(de)(de)(de)藝術格調，以及常(chang)年(nian)(nian)旺盛的(de)(de)(de)(de)香火供奉，被譽稱為(wei)閩南“故宮(gong)(gong)”。今天(tian)的(de)(de)(de)(de)白礁(jiao)慈濟(ji)宮(gong)(gong)為(wei)一(yi)(yi)(yi)座五(wu)門三進皇(huang)宮(gong)(gong)式(shi)(shi)建筑(zhu)。殿(dian)宇(yu)分前(qian)(qian)、中、后(hou)三殿(dian)，前(qian)(qian)殿(dian)兩邊為(wei)文(wen)(wen)武朝房(fang)，共開五(wu)門。正中大(da)(da)門上邊，高懸“慈濟(ji)祖(zu)宮(gong)(gong)”橫匾，筆勢雄渾有力，為(wei)我國(guo)著名書法家啟功先生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)神(shen)韻之(zhi)(zhi)作(zuo)。殿(dian)前(qian)(qian)走廊立有數根方形石(shi)(shi)柱，石(shi)(shi)柱上鐫刻(ke)兩幅亦文(wen)(wen)亦畫的(de)(de)(de)(de)竹(zhu)葉聯，立意新穎且惟妙惟肖(xiao)，其(qi)聯曰：“慈心施妙法，濟(ji)眾益良(liang)方”；“保(bao)(bao)我德無量，生(sheng)(sheng)(sheng)(sheng)民澤利長(chang)”。前(qian)(qian)殿(dian)二樓，中間辟(pi)為(wei)會議室，兩邊各(ge)懸掛有巨鐘(zhong)及巨鼓(gu)，鐘(zhong)鼓(gu)形制古(gu)樸，叩之(zhi)(zhi)鏘然(ran)有聲。 中殿(dian)與前(qian)(qian)殿(dian)之(zhi)(zhi)間有天(tian)井(jing)隔開，一(yi)(yi)(yi)來出于(yu)采(cai)光(guang)的(de)(de)(de)(de)考慮，二來也可增加(jia)宮(gong)(gong)廟的(de)(de)(de)(de)景趣。天(tian)井(jing)中有一(yi)(yi)(yi)眼水井(jing)，這是當(dang)年(nian)(nian)慈濟(ji)宮(gong)(gong)擴(kuo)建時，保(bao)(bao)生(sheng)(sheng)(sheng)(sheng)大(da)(da)帝涌泉以飲(yin)病者的(de)(de)(de)(de)遺跡(ji)。天(tian)井(jing)正中還立著一(yi)(yi)(yi)只手握(wo)印鑒、頗顯匠心的(de)(de)(de)(de)石(shi)(shi)獅(shi)(shi)，稱為(wei)“國(guo)母獅(shi)(shi)”。據說當(dang)年(nian)(nian)保(bao)(bao)生(sheng)(sheng)(sheng)(sheng)大(da)(da)帝化(hua)做道士(shi)，入宮(gong)(gong)醫愈文(wen)(wen)皇(huang)后(hou)的(de)(de)(de)(de)乳(ru)疾(ji)后(hou)，文(wen)(wen)皇(huang)后(hou)感念神(shen)恩(en)，特命能(neng)工巧(qiao)匠雕塑一(yi)(yi)(yi)只握(wo)有保(bao)(bao)生(sheng)(sheng)(sheng)(sheng)大(da)(da)帝印章的(de)(de)(de)(de)石(shi)(shi)獅(shi)(shi)，派人由(you)京城(cheng)專程送至(zhi)白礁(jiao)慈濟(ji)宮(gong)(gong)。在(zai)石(shi)(shi)獅(shi)(shi)與正殿(dian)之(zhi)(zhi)間，是一(yi)(yi)(yi)塊四(si)方形的(de)(de)(de)(de)獻(xian)臺，臺椽四(si)周鏤有生(sheng)(sheng)(sheng)(sheng)動(dong)活潑的(de)(de)(de)(de)“飛天(tian)仙女”、“獅(shi)(shi)子(zi)戲(xi)球”浮雕。獻(xian)臺是各(ge)地(di)同祀宮(gong)(gong)廟到祖(zu)宮(gong)(gong)進香時，奉獻(xian)各(ge)種祭品的(de)(de)(de)(de)場所。步入中殿(dian)，兩邊丹墀(chi)，俱(ju)用(yong)(yong)光(guang)石(shi)(shi)鋪成，既端(duan)莊大(da)(da)方，又顯得(de)明亮可鑒。中殿(dian)頂(ding)蓋為(wei)蜘蛛結網(wang)式(shi)(shi)的(de)(de)(de)(de)木拱結構，不僅美觀精致(zhi)，而(er)且有著獨到的(de)(de)(de)(de)防震(zhen)功能(neng)。在(zai)漳州、泉州灣外海以及東山(shan)島的(de)(de)(de)(de)地(di)震(zhen)中，慈濟(ji)宮(gong)(gong)的(de)(de)(de)(de)正殿(dian)均因殿(dian)頂(ding)的(de)(de)(de)(de)蜘蛛藻井(jing)結構而(er)安然(ran)無恙(yang)，這不能(neng)不說是建筑(zhu)史(shi)的(de)(de)(de)(de)一(yi)(yi)(yi)個奇跡(ji)。正殿(dian)保(bao)(bao)生(sheng)(sheng)(sheng)(sheng)大(da)(da)帝神(shen)像前(qian)(qian)祭桌的(de)(de)(de)(de)正中擺放著一(yi)(yi)(yi)個銅質香爐(lu)，這是保(bao)(bao)生(sheng)(sheng)(sheng)(sheng)大(da)(da)帝生(sheng)(sheng)(sheng)(sheng)前(qian)(qian)采(cai)藥煉丹用(yong)(yong)過的(de)(de)(de)(de)香爐(lu)，距今已(yi)有千年(nian)(nian)之(zhi)(zhi)久。

慈濟(ji)(ji)宮(gong)的(de)(de)(de)后(hou)殿(dian)與山石相(xiang)連，右側兀立(li)著(zhu)一(yi)(yi)(yi)(yi)(yi)塊巨大的(de)(de)(de)石頭，上面(mian)雕有一(yi)(yi)(yi)(yi)(yi)筆力蒼(cang)猷的(de)(de)(de)“壽”字(zi)。后(hou)殿(dian)外面(mian)，現(xian)已(yi)(yi)辟(pi)為(wei)—環境幽雅、景色宜(yi)人(ren)的(de)(de)(de)花園(yuan)，前(qian)來進(jin)香(xiang)、觀光的(de)(de)(de)人(ren)們可以在(zai)此小憩。慈濟(ji)(ji)宮(gong)的(de)(de)(de)外圍，據(ju)說(shuo)在(zai)宋時曾筑(zhu)(zhu)有一(yi)(yi)(yi)(yi)(yi)條周長三(san)里的(de)(de)(de)石城(cheng)，東、南、西、北向各開—城(cheng)門(men)。今天石城(cheng)雖已(yi)(yi)不見，但細細尋覓(mi)之下(xia)，仍可隱約發現(xian)舊時的(de)(de)(de)城(cheng)基。在(zai)慈濟(ji)(ji)宮(gong)門(men)前(qian)，還立(li)著(zhu)一(yi)(yi)(yi)(yi)(yi)塊文字(zi)剝蝕、漶漫不清的(de)(de)(de)碑記，只有碑頭的(de)(de)(de)“礁(jiao)城(cheng)記”三(san)字(zi)仍約略可辨(bian)。白礁(jiao)民(min)間還流傳(chuan)著(zhu)“有了皇宮(gong)帝(di)殿(dian)，自有皇城(cheng)”的(de)(de)(de)耳熟能詳的(de)(de)(de)說(shuo)法。這些都說(shuo)明當時慈濟(ji)(ji)宮(gong)周圍確實有過石城(cheng)。傳(chuan)說(shuo)清順(shun)治(zhi)間，鄭成功(gong)于海(hai)(hai)澄(cheng)一(yi)(yi)(yi)(yi)(yi)帶率(lv)軍抵抗清軍南下(xia)，為(wei)修(xiu)戰(zhan)壘，特意派軍隊到白礁(jiao)，把石城(cheng)拆回(hui)去增(zeng)筑(zhu)(zhu)海(hai)(hai)澄(cheng)。據(ju)說(shuo)鄭成功(gong)曾在(zai)保生大帝(di)像前(qian)許誓(shi)，一(yi)(yi)(yi)(yi)(yi)旦驅逐清虜(lu)，便回(hui)來給慈濟(ji)(ji)宮(gong)補筑(zhu)(zhu)石城(cheng)。誰知鄭成功(gong)東渡臺灣后(hou)，戰(zhan)事不利(li)，未能實現(xian)宏愿，慈濟(ji)(ji)宮(gong)外的(de)(de)(de)石城(cheng)也就一(yi)(yi)(yi)(yi)(yi)直(zhi)沒有再(zai)筑(zhu)(zhu)起(qi)來。

白(bai)礁(jiao)慈濟宮正殿(dian)中主祀(si)(si)(si)保(bao)生(sheng)大(da)(da)帝(di)(di)。保(bao)生(sheng)大(da)(da)帝(di)(di)神(shen)(shen)(shen)(shen)像光(guang)彩奕奕，頭(tou)戴(dai)金冠，身披龍袍，腳蹬龍履，蓄有(you)短(duan)須，兩(liang)眼炯(jiong)炯(jiong)有(you)神(shen)(shen)(shen)(shen)地直視前(qian)方。保(bao)生(sheng)大(da)(da)帝(di)(di)兩(liang)邊陪(pei)祀(si)(si)(si)東(dong)、西(xi)圣(sheng)(sheng)(sheng)侯(hou)，東(dong)、西(xi)圣(sheng)(sheng)(sheng)侯(hou)即宋高宗在紹興二十年(1150)敕(chi)廟白(bai)礁(jiao)時，奉(feng)命入閩監督施工的(de)(de)(de)(de)(de)官員。正殿(dian)兩(liang)側(ce)則配祀(si)(si)(si)鄧天君、連圣(sheng)(sheng)(sheng)者、劉海王(wang)、孔舍人等三十六神(shen)(shen)(shen)(shen)將。這些(xie)神(shen)(shen)(shen)(shen)像姿態各異，有(you)的(de)(de)(de)(de)(de)手執鐵斧，有(you)的(de)(de)(de)(de)(de)嗤(chi)牙(ya)咧嘴，有(you)的(de)(de)(de)(de)(de)道貌(mao)岸然，皆為雕(diao)刻者匠心獨(du)運的(de)(de)(de)(de)(de)作(zuo)品。后(hou)殿(dian)奉(feng)祀(si)(si)(si)圣(sheng)(sheng)(sheng)父(fu)(fu)吳通協成元(yuan)君與圣(sheng)(sheng)(sheng)母黃氏玉華大(da)(da)仙，圣(sheng)(sheng)(sheng)父(fu)(fu)母像前(qian)的(de)(de)(de)(de)(de)一尊神(shen)(shen)(shen)(shen)像，據(ju)民間信徒(tu)認為，是保(bao)生(sheng)大(da)(da)帝(di)(di)的(de)(de)(de)(de)(de)兄弟。圣(sheng)(sheng)(sheng)父(fu)(fu)母龕前(qian)的(de)(de)(de)(de)(de)供桌上(shang)，從左(zuo)到右(you)排列著八(ba)尊小(xiao)神(shen)(shen)(shen)(shen)像，依(yi)次為《封神(shen)(shen)(shen)(shen)榜》故(gu)事中的(de)(de)(de)(de)(de)雷震子、托塔李天王(wang)、哪吒等。圣(sheng)(sheng)(sheng)父(fu)(fu)母神(shen)(shen)(shen)(shen)龕左(zuo)邊，祀(si)(si)(si)有(you)千手觀音、善才(cai)、龍女與韋陀等神(shen)(shen)(shen)(shen)像。再靠左(zuo)些(xie)的(de)(de)(de)(de)(de)神(shen)(shen)(shen)(shen)龕，合祀(si)(si)(si)有(you)王(wang)公(gong)、大(da)(da)媽(ma)婆與大(da)(da)使哥。圣(sheng)(sheng)(sheng)父(fu)(fu)母的(de)(de)(de)(de)(de)右(you)邊，奉(feng)祀(si)(si)(si)專管(guan)小(xiao)孩的(de)(de)(de)(de)(de)注(zhu)生(sheng)娘(niang)娘(niang)。再右(you)邊是與山體連接的(de)(de)(de)(de)(de)“壽”字大(da)(da)石。此外，后(hou)殿(dian)左(zuo)壁(bi)下還祀(si)(si)(si)有(you)白(bai)礁(jiao)王(wang)姓(xing)的(de)(de)(de)(de)(de)祖神(shen)(shen)(shen)(shen)開閩王(wang)王(wang)審知，右(you)壁(bi)下陪(pei)祀(si)(si)(si)護國公(gong)。據(ju)說護國公(gong)專管(guan)牲(sheng)畜(chu)，欲求六畜(chu)興旺的(de)(de)(de)(de)(de)信徒(tu)往(wang)往(wang)到此神(shen)(shen)(shen)(shen)前(qian)祭拜。

白礁慈濟(ji)(ji)宮(gong)(gong)的(de)(de)中殿四(si)壁(bi)(bi)(bi)(bi)，以(yi)及宮(gong)(gong)樓上(shang)兩側邊(bian)壁(bi)(bi)(bi)(bi)，繪(hui)滿了精美的(de)(de)壁(bi)(bi)(bi)(bi)畫。在(zai)各地(di)信徒(tu)(tu)的(de)(de)踴躍捐輸下(xia)，大多(duo)(duo)損幅(fu)已重新描摹一新。壁(bi)(bi)(bi)(bi)畫的(de)(de)內(nei)容(rong)形(xing)式多(duo)(duo)樣，有歷(li)(li)史上(shang)的(de)(de)著(zhu)名故事，如(ru)《三(san)國演義》、《封神(shen)(shen)榜》等，還有著(zhu)名的(de)(de)典故，如(ru)郭子儀拜仙山、鄭成(cheng)功(gong)收復臺灣(wan)、花木蘭刻木思親、岳母(mu)刺字(zi)、薛仁貴(gui)救(jiu)駕、穆桂(gui)英大破天門陣、戚繼光平定倭寇等。壁(bi)(bi)(bi)(bi)畫中最大部分(fen)的(de)(de)題(ti)材，則是根據(ju)慈濟(ji)(ji)宮(gong)(gong)主祀保(bao)生(sheng)大帝(di)(di)的(de)(de)客(ke)觀事實(shi)，把保(bao)生(sheng)大帝(di)(di)生(sheng)前(qian)往后(hou)的(de)(de)事跡、歷(li)(li)代的(de)(de)顯靈與王朝的(de)(de)敕封等傳說，繪(hui)成(cheng)連環圖畫，展示(shi)給前(qian)來(lai)進香觀光的(de)(de)信徒(tu)(tu)與游客(ke)。保(bao)生(sheng)大帝(di)(di)一生(sheng)懸壺濟(ji)(ji)世，無私地(di)幫助貧苦民眾，成(cheng)神(shen)(shen)后(hou)也屢以(yi)家鄉(xiang)邦國為念，多(duo)(duo)次顯靈救(jiu)助家鄉(xiang)父老(lao)與勵(li)精圖治的(de)(de)王朝君主。因此，這些壁(bi)(bi)(bi)(bi)畫內(nei)容(rong)，既(ji)可(ke)以(yi)讓那些不了解保(bao)生(sheng)大帝(di)(di)信仰(yang)的(de)(de)人們(men)增加視野(ye)、開(kai)拓知識面，而且對人們(men)社會公德意識的(de)(de)培養，也可(ke)以(yi)起到一種引導的(de)(de)作用。正(zheng)殿后(hou)壁(bi)(bi)(bi)(bi)繪(hui)有一幅(fu)巨(ju)大的(de)(de)“四(si)顧眼菩薩”，無論游客(ke)站在(zai)這幅(fu)畫的(de)(de)任一角度與方向，都會明顯感覺到菩薩的(de)(de)眼光正(zheng)在(zai)慈祥(xiang)地(di)注(zhu)視著(zhu)你。這幅(fu)巨(ju)畫也可(ke)說是歷(li)(li)史上(shang)流傳下(xia)來(lai)的(de)(de)瑰(gui)寶。

此(ci)外，白礁慈(ci)濟宮(gong)的(de)(de)楹梁(liang)石柱上，還(huan)鏤有相(xiang)當(dang)數量(liang)的(de)(de)浮雕(diao)。浮雕(diao)內(nei)容(rong)既有雕(diao)飾精美的(de)(de)山水、花(hua)木、蟲魚(yu)、鳥獸等，也(ye)有一些圖片(pian)的(de)(de)內(nei)容(rong)取材(cai)自歷史典故，如長廊(lang)正面(mian)的(de)(de)“王詳守抱(bao)丹(dan)奈(nai)樹”、“蔡襄營造洛陽橋”等。慈(ci)濟宮(gong)屋頂上裝飾的(de)(de)飛(fei)檐(yan)翹楚、丹(dan)鳳(feng)琉(liu)璃等，也(ye)無一不是能工巧匠的(de)(de)運斤之作。可以說，走(zou)進(jin)慈(ci)濟宮(gong)，就(jiu)仿佛(fo)進(jin)入了一座極具歷史價值的(de)(de)藝術寶(bao)庫(ku)。 作為閩(min)臺保生大帝信仰的(de)(de)祖宮(gong)，白礁慈(ci)濟宮(gong)的(de)(de)香(xiang)火極為旺(wang)盛，常年沉浸在(zai)香(xiang)火煙霧的(de)(de)氤氳(yun)之中。對于在(zai)臺灣(wan)擁有三百多間分靈(ling)宮(gong)廟的(de)(de)白礁慈(ci)濟宮(gong)而言(yan)，它還(huan)起(qi)到(dao)了活躍兩岸民間交(jiao)流，促進(jin)兩岸關(guan)系改善的(de)(de)橋梁(liang)作用，于1996年11月，被國務院列(lie)為全國重點文物保護(hu)單位，2013年被評為第二屆全國創建和諧(xie)寺觀(guan)教堂先進(jin)集(ji)體。

漳州臺(tai)商投資區角美鎮白礁慈濟祖宮(gong)(gong)保(bao)生大帝正身(shen)一大帝和二大帝、三大帝演繹出當今海峽兩(liang)岸保(bao)生大帝文化的(de)歷史淵源。(目(mu)前白礁村總共供奉(feng)三尊保(bao)生大帝，一尊在(zai)白礁慈濟宮(gong)(gong)，一尊在(zai)白礁黃(huang)娘(niang)前慈虛宮(gong)(gong)，一尊在(zai)白礁潘厝菜市(shi)場瑞云宮(gong)(gong)保(bao)生大帝廟）

保(bao)生大(da)帝生前名叫吳(wu)夲(ben)，曾到(dao)過閩南地(di)區一(yi)帶醫治瘟疫，在(zai)白礁留有一(yi)口煉(lian)丹所用的井(jing)，淳樸的村民們在(zai)他(ta)死(si)后(hou)，依然相信，閩南地(di)區一(yi)帶的妖魔(mo)鬼(gui)(gui)怪(guai)都(dou)被他(ta)收(shou)關在(zai)這(zhe)口井(jing)里。因此建“龍湫庵”時(shi)，就把(ba)他(ta)的金(jin)身(shen)置于井(jing)蓋之上，以示世(shi)世(shi)代(dai)代(dai)都(dou)鎮(zhen)住這(zhe)些(xie)妖魔(mo)鬼(gui)(gui)怪(guai)，讓它們不會再出來興風(feng)作浪，為(wei)非作歹。金(jin)身(shen)不能(neng)離開，一(yi)旦離開，這(zhe)些(xie)妖魔(mo)鬼(gui)(gui)怪(guai)就會跑出來禍害人間。但泉州(zhou)府(fu)和漳州(zhou)府(fu)兩地(di)的百姓都(dou)盼望(wang)保(bao)生大(da)帝能(neng)到(dao)村里面(mian)去巡(xun)視，繼續驅逐剩(sheng)余(yu)的妖魔(mo)鬼(gui)(gui)怪(guai)，保(bao)佑平安健康、風(feng)調雨順的日子。

為(wei)解(jie)決保生大(da)帝必須出(chu)巡(xun)與(yu)不(bu)能離開(kai)廟(miao)宇這一(yi)現實(shi)矛盾，白(bai)礁慈(ci)濟祖宮廟(miao)公(gong)請人雕刻出(chu)和(he)保生大(da)帝一(yi)模一(yi)樣(yang)的(de)兩(liang)個符身，分別(bie)稱為(wei)二大(da)帝和(he)三(san)大(da)帝，一(yi)大(da)帝就是(shi)正(zheng)身，留守廟(miao)宇。二大(da)帝主(zhu)要出(chu)巡(xun)泉州(zhou)府，三(san)大(da)帝出(chu)巡(xun)漳州(zhou)府，不(bu)出(chu)巡(xun)時都平列在(zai)廟(miao)里(li)接受供奉。這些事(shi)都是(shi)發(fa)生在(zai)南宋時期，這位(wei)當朝皇帝賜封的(de)保生大(da)帝出(chu)巡(xun)時，所到之處無不(bu)歡呼雀躍，夾道歡迎(ying)，家家戶(hu)戶(hu)像過節一(yi)樣(yang)的(de)，可見其在(zai)百姓心中(zhong)的(de)信仰影響力(li)。

救忠臣顏師魯

在(zai)白(bai)(bai)礁(jiao)(jiao)(jiao)與青(qing)礁(jiao)(jiao)(jiao)至(zhi)今流傳(chuan)著一個(ge)保生(sheng)(sheng)大(da)(da)(da)帝(di)(di)救忠(zhong)臣(chen)的美(mei)麗故事(shi)。南(nan)宋時期，與白(bai)(bai)礁(jiao)(jiao)(jiao)相鄰的青(qing)礁(jiao)(jiao)(jiao)村院前(qian)社，出了(le)一位(wei)(wei)當朝(chao)的吏部尚書顏(yan)師魯(lu)，他(ta)為振興家鄉教育(yu)(yu)事(shi)業，培(pei)育(yu)(yu)更多的人才(cai)(cai)，創辦院前(qian)書塾，供養(yang)一批(pi)秀才(cai)(cai)學(xue)子(zi)在(zai)此傳(chuan)播文化。然而朝(chao)廷政敵向宋高宗(zong)密(mi)奏(zou)：顏(yan)師魯(lu)養(yang)學(xue)子(zi)是(shi)(shi)為了(le)謀反(fan)，這批(pi)學(xue)子(zi)是(shi)(shi)日后重建(jian)朝(chao)政的儲(chu)備(bei)人才(cai)(cai)。皇帝(di)(di)派欽差(cha)大(da)(da)(da)臣(chen)赴閩實(shi)地調查。顏(yan)師魯(lu)將會被滿門抄斬，株連九族。院前(qian)書塾頓(dun)時陷入一片混亂(luan)，有一個(ge)秀才(cai)(cai)想(xiang)出良策，就是(shi)(shi)向鄰村的白(bai)(bai)礁(jiao)(jiao)(jiao)慈濟(ji)祖宮(gong)(gong)求救，連夜(ye)把保生(sheng)(sheng)大(da)(da)(da)帝(di)(di)請(qing)回來供奉(feng)，將院前(qian)書塾改建(jian)保生(sheng)(sheng)大(da)(da)(da)帝(di)(di)廟(miao)宇。白(bai)(bai)礁(jiao)(jiao)(jiao)慈濟(ji)祖宮(gong)(gong)廟(miao)公明白(bai)(bai)，吏部尚書顏(yan)師魯(lu)是(shi)(shi)一位(wei)(wei)為民辦實(shi)事(shi)的清(qing)正忠(zhong)臣(chen)，不能就這樣被奸(jian)人所誣陷，于是(shi)(shi)就同意讓他(ta)們請(qing)三大(da)(da)(da)帝(di)(di)回院前(qian)書塾。欽差(cha)大(da)(da)(da)臣(chen)看到非但是(shi)(shi)書塾，而是(shi)(shi)虔(qian)誠的保生(sheng)(sheng)大(da)(da)(da)帝(di)(di)信徒們活動場所，他(ta)還前(qian)往白(bai)(bai)礁(jiao)(jiao)(jiao)慈濟(ji)祖宮(gong)(gong)朝(chao)拜。宋高宗(zong)永記吳(wu)夲(ben)治先祖乳(ru)疾之(zhi)恩，聽到顏(yan)師魯(lu)建(jian)廟(miao)宇追思祖先恩人，是(shi)(shi)大(da)(da)(da)忠(zhong)臣(chen)，非但不責(ze)怪，反(fan)而龍心大(da)(da)(da)悅，將顏(yan)師魯(lu)由(you)二品大(da)(da)(da)臣(chen)升至(zhi)一品大(da)(da)(da)臣(chen)。

顏師魯和族人為永謝保生大(da)(da)帝的大(da)(da)恩(en)大(da)(da)德，就懇求白礁慈濟祖宮廟公(gong)把(ba)三大(da)(da)帝留(liu)在院前(qian)村(cun)(cun)供(gong)奉，并進一步興建廟宇。院前(qian)社只是青(qing)礁村(cun)(cun)的一個(ge)自然村(cun)(cun)，于是經(jing)過數個(ge)朝代，院前(qian)保生大(da)(da)帝廟改名為青(qing)礁東宮廟。

隨從收復臺灣

在(zai)宋朝(chao)期間，保(bao)生一大(da)(da)帝(di)(di)和二(er)大(da)(da)帝(di)(di)一起供奉在(zai)白(bai)礁(jiao)(jiao)慈濟祖宮(gong)，三(san)大(da)(da)帝(di)(di)則(ze)供在(zai)一村之隔(ge)的(de)青礁(jiao)(jiao)東(dong)宮(gong)。一直到了(le)(le)明朝(chao)，二(er)大(da)(da)帝(di)(di)又從(cong)白(bai)礁(jiao)(jiao)到了(le)(le)臺灣(wan)(wan)。 明永(yong)歷(li)十(shi)五年，民(min)族英雄鄭成功從(cong)閩南沿海渡海收復臺灣(wan)(wan)，由于(yu)一大(da)(da)帝(di)(di)必須留在(zai)廟里(li)，不能(neng)出巡，三(san)大(da)(da)帝(di)(di)已(yi)被供于(yu)青礁(jiao)(jiao)東(dong)宮(gong)，白(bai)礁(jiao)(jiao)慈濟祖宮(gong)決定讓二(er)大(da)(da)帝(di)(di)坐著指揮船(chuan)保(bao)護神隨軍東(dong)渡，于(yu)農(nong)歷(li)三(san)月(yue)十(shi)一日在(zai)臺灣(wan)(wan)臺南學(xue)甲鎮(zhen)頭(tou)前(qian)寮將(jiang)軍溪安(an)全登陸。部(bu)分忠貞軍在(zai)此(ci)定居，并建“學(xue)甲慈濟祖宮(gong)”奉祝保(bao)生大(da)(da)帝(di)(di)神像，為了(le)(le)讓后(hou)世“不忘(wang)白(bai)礁(jiao)(jiao)鄉”，學(xue)甲慈濟祖宮(gong)前(qian)面(mian)還特意地建造(zao)了(le)(le)一座白(bai)礁(jiao)(jiao)亭。

明末(mo)至今，二大(da)(da)帝在(zai)臺(tai)灣的分靈廟發展到300多座(zuo)。三(san)百多年(nian)來，每年(nian)的三(san)月(yue)十(shi)一日(ri)，也就是保(bao)(bao)生大(da)(da)帝登陸臺(tai)灣的紀(ji)念(nian)日(ri)，臺(tai)灣各地保(bao)(bao)生大(da)(da)帝廟宮(gong)都要聚集學甲(jia)慈濟祖宮(gong)，舉行規模(mo)(mo)盛大(da)(da)的“上白礁(jiao)”謁祖祭典(dian)活動。1978年(nian)逢保(bao)(bao)生大(da)(da)帝誕辰1000周年(nian)，學甲(jia)慈濟祖宮(gong)更是連(lian)續三(san)天舉行進香大(da)(da)典(dian)，其(qi)場(chang)面之熱(re)烈，規模(mo)(mo)之壯觀都堪稱空前(qian)，參加人數多達十(shi)萬人。

1989年，臺(tai)灣保生大(da)帝(di)聯誼會第一屆會長周(zhou)大(da)圍先(xian)生率(lv)著(zhu)臺(tai)灣數位信徒，從(cong)香港(gang)轉機到白礁(jiao)，開創兩岸(an)自1949年分割以來臺(tai)灣信徒回(hui)鄉祭拜保生大(da)帝(di)的歷(li)史先(xian)河，并組(zu)織(zhi)募捐(juan)重(zhong)修(xiu)白礁(jiao)祖(zu)宮(gong)。白礁(jiao)祖(zu)宮(gong)為(wei)感謝周(zhou)大(da)圍先(xian)生做出的不朽貢(gong)獻(xian)和血(xue)脈之情，在(zai)其去世后，專門立一個塑像在(zai)宮(gong)里，供后世景(jing)仰(yang)。

2008年11月16日，龍海(hai)市首次(ci)舉辦(ban)保(bao)生(sheng)(sheng)大(da)帝(di)文(wen)化節（原歸屬龍海(hai)市管轄），臺(tai)灣保(bao)生(sheng)(sheng)大(da)帝(di)信仰總會理事長廖武治(zhi)率臺(tai)灣各(ge)地200多家保(bao)生(sheng)(sheng)大(da)帝(di)廟宇代表，與大(da)陸各(ge)地信眾代表上萬人(ren)齊集白礁，追思(si)先人(ren)，共同(tong)弘揚保(bao)生(sheng)(sheng)大(da)帝(di)文(wen)化。

白礁龍池巖東邊的(de)“丹灶(zao)石”遺跡(ji)，是(shi)南(nan)宋寶(bao)慶元年(nian)(nian)（1226年(nian)(nian)），同安邑宰王楷為紀念吳真人(ren)生(sheng)前煉(lian)丹圣跡(ji)的(de)題刻，是(shi)吳真人(ren)煉(lian)丹救世的(de)功德的(de)歷史見證。

公元995年(nian)，吳(wu)(wu)夲(ben)十(shi)七歲奮志學醫(yi)(yi)，游遍名山(shan)大川，尋師訪道，后回歸白礁故里，認(ren)真潛(qian)研岐(qi)黃，熱心行醫(yi)(yi)濟世，龍池巖松(song)竹(zhu)茂密，到處盛產紫(zi)蘇、鬼針草(cao)、白茅根、金不(bu)換、防風、穿山(shan)龍、一條根、千(qian)金紅、香菇等各(ge)種草(cao)藥(yao)，吳(wu)(wu)真人(ren)選擇這里采藥(yao)的有(you)利條件，就在華圃禪寺的東邊大榕樹下結廬(lu)筑(zhu)煉丹，白天采草(cao)藥(yao)，夜間(jian)經常(chang)與(yu)龍池巖高僧一道參悟，研究脈(mo)理(li)醫(yi)(yi)藥(yao)。采集各(ge)種草(cao)藥(yao)，煉制醫(yi)(yi)治各(ge)種疾病(bing)的丹藥(yao)，為行醫(yi)(yi)濟世奠定基礎，因此龍池巖是吳(wu)(wu)真人(ren)煉丹制藥(yao)時間(jian)最(zui)(zui)早最(zui)(zui)長的煉丹處。

宋仁宗景佑三年(nian)(1036年(nian))五月初一(yi)(yi)吳夲(ben)登白(bai)(bai)礁村北文(wen)圃山龍池巖(yan)采(cai)金線(xian)(xian)蓮(lian)，看(kan)到峭(qiao)壁(bi)上有金線(xian)(xian)蓮(lian)時，吳夲(ben)抓住買(mai)麻(ma)藤，攀上長(chang)滿青苔的大石(shi)，這時買(mai)麻(ma)藤的根(gen)被拔(ba)了出來(lai)(lai)，吳夲(ben)趕緊(jin)去抓旁邊的雞血(xue)藤，由于手(shou)心汗多手(shou)滑(hua)，又饑腸轆(lu)轆(lu)，四肢無力，不(bu)慎墜下懸崖(ya)，享年(nian)五十(shi)八(ba)歲。此后他經常(chang)靈驗救助(zhu)鄉民，民感其恩(en)，遂(sui)塑像立祠祀之。傳說他后來(lai)(lai)修成了正果，乘白(bai)(bai)鹿升仙(xian)而去。眾百姓緬懷他的功(gong)德(de)，籌集資金建立了一(yi)(yi)座(zuo)“龍湫庵”來(lai)(lai)祀奉(feng)吳夲(ben)。“龍湫庵”即白(bai)(bai)礁慈濟(ji)宮的前身(shen)。

1998年，臺北哈(ha)密街臺胞陳添福先生參觀了吳真(zhen)人(ren)(ren)的煉(lian)丹(dan)遺(yi)址(zhi)“丹(dan)灶(zao)石(shi)”，他非常關心重(zhong)(zhong)視(shi)保(bao)護好這一文物，并捐獻(xian)人(ren)(ren)民幣35000元(yuan)，在“丹(dan)灶(zao)石(shi)”西側建(jian)筑一座“煉(lian)丹(dan)亭”，人(ren)(ren)們一到龍池巖就可以看(kan)到煉(lian)丹(dan)亭，使(shi)“丹(dan)灶(zao)石(shi)”遺(yi)跡更加(jia)顯眼(yan)，讓人(ren)(ren)們更清楚地(di)牢(lao)記(ji)吳真(zhen)人(ren)(ren)煉(lian)丹(dan)遺(yi)址(zhi)，緬懷宋代(dai)名醫吳真(zhen)人(ren)(ren)煉(lian)丹(dan)制藥、濟世救人(ren)(ren)，為人(ren)(ren)類醫學做(zuo)出重(zhong)(zhong)大貢獻(xian)的圣(sheng)地(di)。

傳(chuan)說吳真人(ren)每次采藥(yao)前(qian)必先前(qian)往(wang)文(wen)圃山牛屎巷頂土(tu)(tu)(tu)地(di)公(gong)廟拜土(tu)(tu)(tu)地(di)公(gong)，每次都給(gei)土(tu)(tu)(tu)地(di)公(gong)擲杯(bei)才上山采藥(yao)，采藥(yao)回來(lai)也要到(dao)土(tu)(tu)(tu)地(di)公(gong)廟拜土(tu)(tu)(tu)地(di)公(gong)后才到(dao)龍池(chi)巖煉丹，因(yin)龍池(chi)開發區拆遷重建土(tu)(tu)(tu)地(di)公(gong)廟，今位于龍池(chi)巖路(lu)（半山墅后），閩南福德廟始建于唐代開元二十(shi)一年(nian)（733年(nian)），至(zhi)今已(yi)有(you)1200多年(nian)歷史，與龍池(chi)巖寺（始建于南北朝宋武帝(di)永初年(nian)間（420-422年(nian)），白礁慈濟宮(gong)共同構成(cheng)保(bao)生大帝(di)文(wen)化(hua)景點。

漳州臺(tai)商投資區(qu)角美鎮(zhen)白(bai)(bai)(bai)礁村慈(ci)濟(ji)祖(zu)(zu)宮(gong)(gong)(gong)(gong)(gong)正殿(dian)(dian)的(de)(de)(de)(de)獻臺(tai)石上，屹立著一(yi)(yi)(yi)(yi)只風(feng)格獨特的(de)(de)(de)(de)花崗巖雕刻(ke)(ke)的(de)(de)(de)(de)石獅，石獅的(de)(de)(de)(de)石的(de)(de)(de)(de)掌可(ke)擎著一(yi)(yi)(yi)(yi)枚(mei)刻(ke)(ke)有“亞(ya)”字(zi)的(de)(de)(de)(de)印(yin)綬(shou)。 石獅吡牙裂(lie)嘴，形象(xiang)逼(bi)真(zhen)可(ke)愛(ai)。據說這(zhe)還(huan)是(shi)明(ming)(ming)代(dai)名雕刻(ke)(ke)家(jia)(jia)的(de)(de)(de)(de)杰作，是(shi)珍貴的(de)(de)(de)(de)藝(yi)術(shu)珍品。 明(ming)(ming)朝(chao)永樂(le)十(shi)七年（1419年），明(ming)(ming)成(cheng)祖(zu)(zu)朱(zhu)(zhu)(zhu)棣的(de)(de)(de)(de)文皇(huang)后(hou)(hou)(hou)患了(le)(le)(le)(le)痼疾，朝(chao)內太(tai)(tai)(tai)醫(yi)(yi)久治(zhi)不(bu)(bu)(bu)愈，皇(huang)帝(di)只好(hao)下詔(zhao)懸(xuan)賞(shang)求醫(yi)(yi)。黃(huang)榜懸(xuan)掛了(le)(le)(le)(le)好(hao)幾天，卻(que)仍(reng)未(wei)見有人(ren)(ren)(ren)來(lai)(lai)揭(jie)(jie)(jie)榜應(ying)詔(zhao)。雖說全國(guo)各類的(de)(de)(de)(de)郎中不(bu)(bu)(bu)少，但(dan)大家(jia)(jia)都明(ming)(ming)白(bai)(bai)(bai)，揭(jie)(jie)(jie)榜醫(yi)(yi)皇(huang)后(hou)(hou)(hou)豈是(shi)兒戲，弄不(bu)(bu)(bu)好(hao)就得腦袋瓜(gua)搬家(jia)(jia)，誰愿(yuan)去惹火燒(shao)身(shen)呢！ 皇(huang)上見黃(huang)榜懸(xuan)掛旬余，尚無(wu)(wu)人(ren)(ren)(ren)應(ying)詔(zhao)，而(er)(er)(er)(er)文皇(huang)后(hou)(hou)(hou)的(de)(de)(de)(de)病(bing)日(ri)益(yi)沉重(zhong)，心里十(shi)分著急(ji)。 這(zhe)日(ri)國(guo)舅(jiu)入(ru)宮(gong)(gong)(gong)(gong)(gong)探(tan)望，見皇(huang)后(hou)(hou)(hou)日(ri)益(yi)消瘦(shou)，昔(xi)日(ri)花容月貌如(ru)今(jin)宛若變了(le)(le)(le)(le)另一(yi)(yi)(yi)(yi)個(ge)人(ren)(ren)(ren)，面黃(huang)肌瘦(shou)，雙目無(wu)(wu)光…… 皇(huang)上也唉聲(sheng)嘆氣說：“朕(zhen)空富有天下，卻(que)連個(ge)醫(yi)(yi)人(ren)(ren)(ren)、郎中也請(qing)不(bu)(bu)(bu)來(lai)(lai)。”國(guo)舅(jiu)也脫口(kou)而(er)(er)(er)(er)出(chu)說：“要是(shi)神醫(yi)(yi)妙道(dao)(dao)(dao)(dao)(dao)吳(wu)(wu)真(zhen)人(ren)(ren)(ren)尚健在就好(hao)了(le)(le)(le)(le)！” 正說話間，黃(huang)門太(tai)(tai)(tai)監(jian)(jian)來(lai)(lai)奏，東城門外來(lai)(lai)了(le)(le)(le)(le)一(yi)(yi)(yi)(yi)個(ge)游方道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)揭(jie)(jie)(jie)了(le)(le)(le)(le)黃(huang)榜。 皇(huang)上此時(shi)(shi)(shi)正一(yi)(yi)(yi)(yi)籌莫展，一(yi)(yi)(yi)(yi)聽(ting)有人(ren)(ren)(ren)揭(jie)(jie)(jie)榜，急(ji)一(yi)(yi)(yi)(yi)疊聲(sheng)道(dao)(dao)(dao)(dao)(dao)“快(kuai)宣(xuan)進后(hou)(hou)(hou)宮(gong)(gong)(gong)(gong)(gong)。” 黃(huang)門太(tai)(tai)(tai)監(jian)(jian)遵詔(zhao)把揭(jie)(jie)(jie)榜的(de)(de)(de)(de)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)帶進后(hou)(hou)(hou)宮(gong)(gong)(gong)(gong)(gong)，明(ming)(ming)成(cheng)祖(zu)(zu)舉目一(yi)(yi)(yi)(yi)看(kan)，卻(que)原來(lai)(lai)是(shi)個(ge)普(pu)普(pu)通(tong)(tong)通(tong)(tong)的(de)(de)(de)(de)游方道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)，頭戴道(dao)(dao)(dao)(dao)(dao)巾，身(shen)穿道(dao)(dao)(dao)(dao)(dao)袍，腳踏多(duo)耳布(bu)鞋，風(feng)塵仆仆……朱(zhu)(zhu)(zhu)棣暗想(xiang)(xiang)，他身(shen)上既沒有像(xiang)傳(chuan)說中說的(de)(de)(de)(de)風(feng)仙道(dao)(dao)(dao)(dao)(dao)骨，也沒有像(xiang)小說家(jia)(jia)寫的(de)(de)(de)(de)相貌出(chu)奇(qi)，他能治(zhi)愈文皇(huang)后(hou)(hou)(hou)的(de)(de)(de)(de)痼疾么(me)？但(dan)轉(zhuan)而(er)(er)(er)(er)一(yi)(yi)(yi)(yi)想(xiang)(xiang)，再也沒有別的(de)(de)(de)(de)辦法了(le)(le)(le)(le)，何(he)不(bu)(bu)(bu)讓他一(yi)(yi)(yi)(yi)試(shi)，于(yu)是(shi)下詔(zhao)讓太(tai)(tai)(tai)醫(yi)(yi)帶道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)入(ru)后(hou)(hou)(hou)宮(gong)(gong)(gong)(gong)(gong)為文皇(huang)后(hou)(hou)(hou)診病(bing)。 那(nei)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)坐在朝(chao)陽宮(gong)(gong)(gong)(gong)(gong)外，用(yong)三根指頭戲輕地按著由后(hou)(hou)(hou)宮(gong)(gong)(gong)(gong)(gong)里遞出(chu)來(lai)(lai)的(de)(de)(de)(de)紅絲線(xian)，時(shi)(shi)(shi)而(er)(er)(er)(er)側著腦袋細(xi)(xi)聽(ting)，時(shi)(shi)(shi)而(er)(er)(er)(er)搖了(le)(le)(le)(le)搖頭，時(shi)(shi)(shi)而(er)(er)(er)(er)瞇細(xi)(xi)了(le)(le)(le)(le)眼睛(jing)，時(shi)(shi)(shi)而(er)(er)(er)(er)點(dian)了(le)(le)(le)(le)點(dian)頭。他認認真(zhen)真(zhen)，仔仔細(xi)(xi)細(xi)(xi)地診了(le)(le)(le)(le)脈，然(ran)(ran)后(hou)(hou)(hou)要了(le)(le)(le)(le)文房(fang)四寶(bao)，開了(le)(le)(le)(le)藥(yao)(yao)(yao)方，并奏請(qing)皇(huang)上恩準(zhun)施針并熏(xun)以(yi)艾柱，然(ran)(ran)后(hou)(hou)(hou)還(huan)從背(bei)囊(nang)取(qu)出(chu)藥(yao)(yao)(yao)丸(wan)，囑(zhu)咐太(tai)(tai)(tai)監(jian)(jian)用(yong)藥(yao)(yao)(yao)湯配(pei)藥(yao)(yao)(yao)丸(wan)連服三口(kou)，自(zi)然(ran)(ran)見效(xiao)。 誰也沒想(xiang)(xiang)到(dao)那(nei)藥(yao)(yao)(yao)卻(que)真(zhen)的(de)(de)(de)(de)十(shi)分神效(xiao)。一(yi)(yi)(yi)(yi)日(ri)腫消，二日(ri)痛(tong)止，三日(ri)就已快(kuai)近痊愈了(le)(le)(le)(le)。 朱(zhu)(zhu)(zhu)棣十(shi)分高興，心想(xiang)(xiang)，這(zhe)個(ge)穿草鞋的(de)(de)(de)(de)游方道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)竟勝過大內御醫(yi)(yi)！朱(zhu)(zhu)(zhu)棣就宣(xuan)那(nei)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)來(lai)(lai)見，朱(zhu)(zhu)(zhu)棣想(xiang)(xiang)封(feng)他為御醫(yi)(yi)，那(nei)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)再三推辭，朱(zhu)(zhu)(zhu)棣讓太(tai)(tai)(tai)監(jian)(jian)捧出(chu)五百(bai)兩金子(zi)要賞(shang)他，道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)仍(reng)然(ran)(ran)再三推辭，說是(shi)山野游方道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)，要那(nei)些黃(huang)白(bai)(bai)(bai)之物也沒什么(me)用(yong)處。最后(hou)(hou)(hou)朱(zhu)(zhu)(zhu)棣問他要什么(me)時(shi)(shi)(shi)，那(nei)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)提(ti)出(chu)請(qing)皇(huang)上放他回歸(gui)漳、泉故土，那(nei)里的(de)(de)(de)(de)百(bai)姓(xing)需他。問他姓(xing)名，那(nei)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)淡(dan)淡(dan)一(yi)(yi)(yi)(yi)笑說：“小道(dao)(dao)(dao)(dao)(dao)沒姓(xing)名，是(shi)白(bai)(bai)(bai)礁妙道(dao)(dao)(dao)(dao)(dao)真(zhen)人(ren)(ren)(ren)的(de)(de)(de)(de)后(hou)(hou)(hou)輩。”說完即叩辭朱(zhu)(zhu)(zhu)棣，飄然(ran)(ran)下殿(dian)(dian)而(er)(er)(er)(er)去。 朱(zhu)(zhu)(zhu)棣與國(guo)舅(jiu)商量如(ru)何(he)褒獎這(zhe)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)。國(guo)舅(jiu)一(yi)(yi)(yi)(yi)咬定(ding)這(zhe)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)就是(shi)吳(wu)(wu)真(zhen)人(ren)(ren)(ren)的(de)(de)(de)(de)化身(shen)，不(bu)(bu)(bu)然(ran)(ran)哪有如(ru)此高明(ming)(ming)醫(yi)(yi)術(shu)？朱(zhu)(zhu)(zhu)棣也覺得言之有理，派人(ren)(ren)(ren)到(dao)旅店(dian)查問，店(dian)主人(ren)(ren)(ren)說：“道(dao)(dao)(dao)(dao)(dao)人(ren)(ren)(ren)自(zi)方福建泉州白(bai)(bai)(bai)礁人(ren)(ren)(ren)，姓(xing)吳(wu)(wu)，昨(zuo)日(ri)出(chu)城采藥(yao)(yao)(yao)，迄今(jin)未(wei)還(huan)。”朱(zhu)(zhu)(zhu)棣即派欽(qin)(qin)差(cha)到(dao)閩南白(bai)(bai)(bai)礁宮(gong)(gong)(gong)(gong)(gong)敕(chi)封(feng)吳(wu)(wu)真(zhen)人(ren)(ren)(ren)為：“恩主吳(wu)(wu)天醫(yi)(yi)靈妙惠真(zhen)君萬壽無(wu)(wu)極保生(sheng)大帝(di)。” 皇(huang)后(hou)(hou)(hou)也感(gan)激這(zhe)救命大恩，就令朝(chao)庭欽(qin)(qin)差(cha)官將京都的(de)(de)(de)(de)能工巧匠所，琢造了(le)(le)(le)(le)一(yi)(yi)(yi)(yi)只高擎印(yin)章(zhang)的(de)(de)(de)(de)石獅，派員運到(dao)白(bai)(bai)(bai)礁慈(ci)濟(ji)祖(zu)(zu)宮(gong)(gong)(gong)(gong)(gong)。后(hou)(hou)(hou)代(dai)人(ren)(ren)(ren)們(men)因這(zhe)石獅子(zi)是(shi)皇(huang)后(hou)(hou)(hou)娘娘所贈，就順口(kou)稱之為“國(guo)母獅”。

建于南(nan)宋紹興(xing)二十年，為(wei)三進皇(huang)宮(gong)式(shi)殿宇(yu)，中(zhong)殿祭壇獻臺前置威猛的(de)(de)國母獅。據傳(chuan)，明成祖(zu)朱棣的(de)(de)文(wen)皇(huang)后患(huan)痼疾(ji)，朝(chao)內太(tai)醫久治不愈，皇(huang)帝(di)只(zhi)(zhi)(zhi)好(hao)下(xia)詔懸賞求醫，終被保生大帝(di)化(hua)為(wei)道士(shi)醫好(hao)。皇(huang)后感(gan)激這(zhe)救命大恩(en)，就令朝(chao)廷(ting)欽差將一(yi)對石獅其中(zhong)一(yi)只(zhi)(zhi)(zhi)，運到白(bai)礁慈濟祖(zu)宮(gong)，作為(wei)鎮(zhen)宮(gong)之(zhi)寶。如今，另一(yi)只(zhi)(zhi)(zhi)石獅尚存放在(zai)北京(jing)故宮(gong)城。 　慈濟宮(gong)建筑(zhu)布(bu)局奇特(te)，造型雄偉。在(zai)垂檐復宇(yu)、翼角翠飛(fei)之(zhi)間，名人(ren)題詞和以歷史故事(shi)、山水禽(qin)獸花(hua)木(mu)為(wei)題材的(de)(de)石刻、木(mu)雕、壁畫、剪(jian)粘等藝(yi)術作品星(xing)羅棋(qi)布(bu)，均(jun)屬上乘佳作，被譽(yu)為(wei)“閩(min)南(nan)故宮(gong)”。在(zai)宮(gong)中(zhong)，我們看(kan)到一(yi)幅尼勒佛壁畫，不管從左(zuo)邊(bian)看(kan)還是右邊(bian)看(kan)，尼勒佛的(de)(de)眼光、肚皮(pi)和腳下(xia)的(de)(de)鞋(xie)尖都(dou)會隨著(zhu)我們的(de)(de)角度和視(shi)線轉移，十分(fen)有(you)趣。

在這里(li)，我們處(chu)處(chu)可見保(bao)生大帝的(de)真人圣跡，有故(gu)居的(de)大榕樹、龍(long)池(chi)巖上的(de)煉(lian)丹遺址(zhi)、宮(gong)殿里(li)的(de)草藥(yao)池(chi)等，最神奇的(de)是連當年伴(ban)隨著吳(wu)夲四(si)處(chu)診治(zhi)的(de)銅制藥(yao)罐經數百年后還(huan)完好地保(bao)存，在宮(gong)中(zhong)供游客觀賞。

白礁(jiao)這地方，背山臨海(hai)，有(you)一(yi)(yi)村民(min)叫吳通，娶妻(qi)名叫黃(huang)玉(yu)華(hua)，他(ta)們(men)夫(fu)妻(qi)倆(lia)早出晚歸(gui)討小海(hai)。勉(mian)強維持(chi)生(sheng)計。丈夫(fu)四(si)十(shi)(shi)多歲了(le)，妻(qi)子也(ye)(ye)三(san)十(shi)(shi)好幾了(le)，不(bu)見一(yi)(yi)兒半(ban)女。這年，兩口子都年近(jin)半(ban)百，黃(huang)玉(yu)華(hua)懷(huai)孕(yun)了(le)，老(lao)來(lai)得(de)(de)子，夫(fu)妻(qi)倆(lia)高興得(de)(de)什(shen)么似的(de)(de)，十(shi)(shi)月(yue)懷(huai)胎(tai)，一(yi)(yi)朝(chao)分娩(mian)，黃(huang)玉(yu)華(hua)臨產腹痛(tong)(tong)了(le)。說也(ye)(ye)奇怪，她肚子痛(tong)(tong)了(le)十(shi)(shi)多天，痛(tong)(tong)得(de)(de)她死去活來(lai)，不(bu)省(sheng)人事(shi)，就是(shi)不(bu)見孩(hai)子出生(sheng)，吳通請(qing)遍附(fu)近(jin)的(de)(de)接生(sheng)婆，都說看來(lai)沒有(you)希望救活兩條命(ming)(ming)了(le)。農歷三(san)月(yue)十(shi)(shi)四(si)日深夜(ye)，黃(huang)氏在半(ban)昏迷的(de)(de)朦(meng)朧中，見一(yi)(yi)白發銀須慈眉善目的(de)(de)老(lao)人送一(yi)(yi)位童(tong)子來(lai)到草蘆(lu)庭(ting)內，說這童(tong)子是(shi)“紫微星君”，下降(jiang)到凡間(jian)救苦(ku)救難，驅除民(min)間(jian)邪魔惡疾。黃(huang)氏一(yi)(yi)驚，猛醒過(guo)來(lai)一(yi)(yi)看，已經產下一(yi)(yi)個(ge)白胖胖的(de)(de)男孩(hai)。此時天剛破曉，草房內紫氣(qi)繞梁(liang)，香(xiang)氣(qi)襲人，吳真人降(jiang)世了(le)。因而命(ming)(ming)名為(wei)“夲”（滔），字(zi)華(hua)基(ji)，號云(yun)沖。因這天是(shi)農歷三(san)月(yue)十(shi)(shi)五(wu)，后(hou)來(lai)，人們(men)為(wei)了(le)紀念他(ta)的(de)(de)誕(dan)生(sheng)，每逢農歷三(san)月(yue)十(shi)(shi)五(wu)日，民(min)眾都采白礁(jiao)宮進香(xiang)朝(chao)拜(bai)。

吳(wu)(wu)(wu)真(zhen)人(ren)身材魁梧(wu)，氣宇軒(xuan)昂，長顱短(duan)須(xu)，豁達大度，好(hao)交游。結識(shi)社會上許多名(ming)流學者，不(bu)僅(jin)是妙手回(hui)春的郎中(zhong)，又是一位學識(shi)高(gao)尚(shang)，藝(yi)術精湛的書(shu)法家。每年(nian)農歷除夕前，不(bu)少鄰居都以(yi)能(neng)得到他書(shu)寫的春聯為榮。據龍海市角美鎮(zhen)丁(ding)厝村保存的《白(bai)石(shi)丁(ding)氏古譜》載：宋仁宗(zong)朝，吳(wu)(wu)(wu)真(zhen)君以(yi)通家善書(shu)為吾舍再錄此頌及(ji)敘（指丁(ding)氏祖上遺囑）于祠堂，為世守芳規。其牖末題(ti)云：“天(tian)圣五(wu)年(nian)臘月(yue)吉日，泉礁江濮陽布叟吳(wu)(wu)(wu)夲謹奉(feng)命拜書(shu)。”為迄(qi)今猶存記載吳(wu)(wu)(wu)真(zhen)人(ren)書(shu)法最珍貴的第一手資料。

大(da)帝自幼聰穎(ying)，長大(da)博(bo)覽典(dian)籍，凡禮樂刑政之(zhi)書(shu)，天文(wen)地(di)理之(zhi)學，莫(mo)不(bu)留心(xin)潛研，尤其對歧黃醫術，更為精通(tong)。宋太宗(zong)至道(dao)(dao)元(yuan)(yuan)年(nian)歲(sui)(sui)(sui)次(ci)乙末（995年(nian)），大(da)帝17歲(sui)(sui)(sui)時，為尋師訪道(dao)(dao)，遍游名山古剎，得濟世(shi)神方。據(ju)傳(chuan)宋真(zhen)宗(zong)咸(xian)平五年(nian)歲(sui)(sui)(sui)次(ci)壬寅(yin)（1002年(nian)），大(da)帝24歲(sui)(sui)(sui)中舉人(ren)(ren)，授派御史，任(ren)職多年(nian)，為治病救(jiu)人(ren)(ren)，無心(xin)仕途。至宋真(zhen)宗(zong)大(da)中祥符(fu)元(yuan)(yuan)年(nian)歲(sui)(sui)(sui)次(ci)戊申(shen)（1008年(nian)），大(da)帝30歲(sui)(sui)(sui)時，先在泉(quan)郡同邑(yi)積善里白礁(jiao)鄉文(wen)圃山龍池巖修道(dao)(dao)煉(lian)丹(dan)，設“丹(dan)灶(zao)”煉(lian)藥(yao)（現存(cun)“丹(dan)灶(zao)石”題刻，神靈(ling)泉(quan)，藥(yao)臼），以醫救(jiu)世(shi)，病人(ren)(ren)就醫，無不(bu)藥(yao)到病除。

據(ju)史(shi)書記載，宋真宗大(da)(da)中祥符七年歲次甲寅（1014年），大(da)(da)帝到山林(lin)中采藥，救活同安知(zhi)縣(xian)江(jiang)(jiang)少峰（后稱仙(xian)宮）的書童，江(jiang)(jiang)知(zhi)縣(xian)有感于(yu)此與張(zhang)師爺（后稱圣者(zhe)）遂棄官隨(sui)行。大(da)(da)帝帶了江(jiang)(jiang)仙(xian)官、張(zhang)圣者(zhe)回歸白礁故里結廬(lu)隱(yin)居，修(xiu)真論道，談經說法，受教日(ri)眾，業醫活人，按病與藥，如矢破的，雖(sui)沉痼(gu)奇癥，亦就痊(quan)愈。

宋仁宗(zong)天圣九(jiu)年(nian)歲(sui)(sui)次(ci)(ci)辛末（1031年(nian)），大(da)(da)(da)帝為(wei)救萬民(min)，再次(ci)(ci)行(xing)醫(yi)四方，治(zhi)愈宋仁宗(zong)母后的乳疾(ji)，賜予太醫(yi)，大(da)(da)(da)帝堅辭，重回白(bai)礁故里行(xing)醫(yi)。宋仁宗(zong)明道元年(nian)歲(sui)(sui)次(ci)(ci)壬申（1032年(nian)），漳(zhang)、泉兩郡久(jiu)旱(han)不雨，民(min)無米可炊(chui)，大(da)(da)(da)帝遂拘(ju)舟輸米救濟災民(min)。宋仁宗(zong)明道二年(nian)，歲(sui)(sui)次(ci)(ci)癸酉（1033年(nian)），漳(zhang)、泉兩郡發生瘟疫，疾(ji)癘蔓延，民(min)眾相繼死(si)亡，大(da)(da)(da)帝與江仙宮、張圣者等人，廣施丹藥，拯救萬民(min)。

宋(song)仁宗景佑三年歲次丙子（1036年）五(wu)月(yue)初二日午時，大帝在文(wen)圃山(shan)龍池巖攀(pan)巖采藥(yao)，因跌傷不治仙逝于白(bai)(bai)礁。傳說是大帝借同圣(sheng)父(fu)圣(sheng)母、圣(sheng)妹吳明(ming)媽、妹夫王舍(she)人(ren)及(ji)江(jiang)張二從者(zhe)，在白(bai)(bai)礁故(gu)里乘白(bai)(bai)鶴飛(fei)升。鄉人(ren)睇(di)矚叩(kou)送，肖(xiao)像供奉。

紹興二(er)(er)十(shi)(shi)年(nian)(nian)(nian)(nian)（1150年(nian)(nian)(nian)(nian)），宋(song)高宗頒詔立(li)廟(miao)(miao)白(bai)礁(jiao)，以祀吳真(zhen)(zhen)人。據《白(bai)礁(jiao)志略》云：“紹興二(er)(er)十(shi)(shi)年(nian)(nian)(nian)(nian)詔立(li)廟(miao)(miao)白(bai)礁(jiao)，即(ji)今之祖廟(miao)(miao)也。二(er)(er)十(shi)(shi)一年(nian)(nian)(nian)(nian)鄉(xiang)尚書顏(yan)定肅公師魯請于朝，復立(li)廟(miao)(miao)祀青(qing)礁(jiao)，即(ji)修煉(lian)處，今之東宮也。”乾道(dao)二(er)(er)年(nian)(nian)(nian)(nian)（1166年(nian)(nian)(nian)(nian)），宋(song)孝宗賜號(hao)“慈濟真(zhen)(zhen)人”。此(ci)后傳(chuan)說大(da)(da)道(dao)公屢(lv)屢(lv)顯靈圣(sheng)護國佑民(min)，宋(song)明兩朝對其封贈(zeng)不斷晉級。相傳(chuan)開禧年(nian)(nian)(nian)(nian)間（1205~1207）漳(zhang)泉大(da)(da)旱，漳(zhang)泉民(min)眾聚集慈濟祖宮禱(dao)求大(da)(da)道(dao)公，幸受庇佑，連降雷雨，五谷大(da)(da)豐(feng)。宋(song)寧(ning)宗加封“英惠候(hou)”。明永樂十(shi)(shi)七年(nian)(nian)(nian)(nian)（1419年(nian)(nian)(nian)(nian)）敕封保生大(da)(da)帝。

據說，白礁慈(ci)濟祖(zu)宮供(gong)奉的(de)開(kai)基(ji)祖(zu)神(shen)(shen)(shen)像有三尊，分稱“一大(da)帝(di)”、“二大(da)帝(di)”、“三大(da)帝(di)”。一大(da)帝(di)坐鎮白礁祖(zu)宮，二大(da)帝(di)分遷臺灣學甲(jia)，三大(da)帝(di)享祀青礁。《學甲(jia)慈(ci)濟宮沿革》云：“保(bao)生(sheng)大(da)帝(di)臺灣開(kai)基(ji)祖(zu)廟(miao)(miao)學甲(jia)慈(ci)濟宮，位于(yu)臺南學甲(jia)之市(shi)區中心。主(zhu)神(shen)(shen)(shen)保(bao)生(sheng)大(da)帝(di)神(shen)(shen)(shen)像，乃八百年(nian)(nian)(nian)前宋化之開(kai)基(ji)祖(zu)神(shen)(shen)(shen)像（開(kai)基(ji)二大(da)帝(di)），于(yu)明永歷十(shi)五年(nian)(nian)(nian)（清順(shun)治十(shi)八年(nian)(nian)(nian)，公元1661年(nian)(nian)(nian)）護佑(you)民族英雄鄭成功之部分忠貞軍民，自大(da)陸渡海來(lai)臺，在學甲(jia)西方四公里外(wai)之將軍溪(xi)頭前寮登陸。先民定(ding)居學甲(jia)后，先建簡易奉祀，嗣(si)因(yin)保(bao)生(sheng)大(da)帝(di)神(shen)(shen)(shen)威顯赫，香火益盛，乃于(yu)清康熙四十(shi)年(nian)(nian)(nian)（1701年(nian)(nian)(nian)）改建為堂皇廟(miao)(miao)宮。”

白礁慈濟宮（閩南故宮）有十寶

1. 五(wu)門(men)三進：白礁慈濟宮的整體建筑是(shi)仿照皇宮規制建造(zao)的，所以有“五(wu)門(men)三進”。

2. 竹葉(xie)(xie)詩(shi)(shi)聯：在白礁慈濟宮的(de)大門(men)外屋櫞下有(you)四(si)根石(shi)(shi)柱(zhu)(zhu)，石(shi)(shi)柱(zhu)(zhu)上有(you)四(si)句(ju)竹葉(xie)(xie)詩(shi)(shi)：慈心施妙(miao)法，濟眾益(yi)良方。保我德(de)無量(liang)，生(sheng)民澤利長。

3. 鎮宮(gong)石(shi)(shi)獅：在白礁(jiao)慈(ci)(ci)濟宮(gong)的中門兩邊，有一對雌雄(xiong)石(shi)(shi)獅相(xiang)互對望，鎮守著慈(ci)(ci)濟宮(gong)。它們(men)是建宮(gong)時(shi)就 有的，已有八百多年的歷史。

4. 國母(mu)獅(shi)：位于前(qian)殿與中殿之間的祭臺(tai)前(qian)，該獅(shi)面向大(da)門(men)，據說是明朝文皇后(hou)賜給(gei)白(bai)礁慈濟宮。

5. 祭(ji)壇戲(xi)臺：國母(mu)獅后面就是祭(ji)壇戲(xi)臺，臺的三面雕刻著飛天仙女等是建宮時(shi)原物。

6. 五爪(zhua)龍(long)柱(zhu)(zhu)(zhu)：中殿豎有四(si)根(gen)龍(long)柱(zhu)(zhu)(zhu)，這(zhe)四(si)根(gen)龍(long)柱(zhu)(zhu)(zhu)所雕(diao)刻的(de)(de)龍(long)與其他地方宮廟不(bu)一樣(yang)，其他地方的(de)(de)龍(long)柱(zhu)(zhu)(zhu)只有四(si)爪(zhua)，而白礁慈濟宮的(de)(de)龍(long)柱(zhu)(zhu)(zhu)是(shi)(shi)五爪(zhua)，這(zhe)是(shi)(shi)皇(huang)宮規制(zhi)才有的(de)(de)。7. 斗拱(gong)(gong)藻(zao)井：在大殿（主(zhu)殿）的(de)(de)屋頂，整個屋頂的(de)(de)結構呈斗拱(gong)(gong)式(shi)，沒(mei)有用一根(gen)鐵釘，全部(bu)用木榫銜(xian)接。其造(zao)型獨特，工藝(yi)(yi)高超(chao)，是(shi)(shi)古代建筑藝(yi)(yi)術(shu)的(de)(de)精華。移動圖片

8.保(bao)生大(da)帝(di)神(shen)像：在大(da)殿供奉著的(de)(de)是保(bao)生大(da)帝(di)金身。這尊金身是當年(nian)建宮時雕(diao)塑的(de)(de)，也稱(cheng)“一大(da)帝(di)”是鎮(zhen)宮神(shen)像，具有很(hen)高(gao)的(de)(de)文物價值。

9. 彌勒(le)(le)佛神(shen)像壁(bi)畫(hua)(hua)：在大殿后(hou)墻(qiang)的(de)墻(qiang)壁(bi)上(shang)繪有一幅國(guo)畫(hua)(hua)，畫(hua)(hua)上(shang)畫(hua)(hua)著(zhu)彌勒(le)(le)佛悠閑的(de)神(shen)態，整(zheng)幅畫(hua)(hua)的(de)技(ji)藝高超，更神(shen)奇的(de)是(shi)彌勒(le)(le)佛的(de)眼(yan)睛和(he)腳掌心(xin)會隨著(zhu)觀賞者的(de)位置(zhi)移(yi)動(dong)而移(yi)動(dong)。

10. 煉(lian)丹(dan)(dan)藥(yao)鍋：這個藥(yao)鍋是保生(sheng)大帝(di)吳夲生(sheng)前熬制(zhi)草藥(yao)、煉(lian)制(zhi)丹(dan)(dan)藥(yao)所(suo)用的(de)，已有一千(qian)多年的(de)歷(li)史了，至今(jin)還(huan)保存完好無損。

這張(zhang)(zhang)壁(bi)畫(hua)就在(zai)邊大殿后(hou)墻的(de)(de)墻壁(bi)上，其實是(shi)一(yi)(yi)幅國畫(hua)。畫(hua)中(zhong)的(de)(de)彌(mi)勒(le)(le)(le)佛神態悠閑，更(geng)神奇(qi)的(de)(de)是(shi)彌(mi)勒(le)(le)(le)佛臉、眼(yan)睛(jing)和(he)腳，還有腳旁邊的(de)(de)一(yi)(yi)雙(shuang)鞋(xie)，都會(hui)(hui)隨著(zhu)觀賞者(zhe)位置(zhi)的(de)(de)移動(dong)而轉(zhuan)(zhuan)動(dong)。這張(zhang)(zhang)壁(bi)畫(hua)高約2米、寬近4米，記(ji)(ji)者(zhe)和(he)游客一(yi)(yi)起，現場做了個試驗，筆(bi)直地(di)沿著(zhu)這4米走(zou)，眼(yan)睛(jing)盯(ding)著(zhu)彌(mi)勒(le)(le)(le)佛看，發(fa)現每移一(yi)(yi)步，彌(mi)勒(le)(le)(le)佛會(hui)(hui)隨之(zhi)轉(zhuan)(zhuan)動(dong)，仿佛他(ta)的(de)(de)臉一(yi)(yi)直跟(gen)(gen)著(zhu)記(ji)(ji)者(zhe)轉(zhuan)(zhuan)，更(geng)奇(qi)怪的(de)(de)是(shi)，他(ta)肩(jian)上的(de)(de)兩(liang)個童(tong)子也會(hui)(hui)跟(gen)(gen)著(zhu)他(ta)一(yi)(yi)起“轉(zhuan)(zhuan)向”。記(ji)(ji)者(zhe)站在(zai)畫(hua)的(de)(de)左邊時(shi)，彌(mi)勒(le)(le)(le)和(he)兩(liang)童(tong)子朝(chao)左；等記(ji)(ji)者(zhe)從左邊步行到佛像的(de)(de)右邊時(shi)，彌(mi)勒(le)(le)(le)和(he)兩(liang)童(tong)子臉都朝(chao)右了。但是(shi)，奇(qi)怪的(de)(de)是(shi)，同樣一(yi)(yi)堵墻，畫(hua)中(zhong)兩(liang)個角落的(de)(de)另外幾位童(tong)子卻是(shi)固定(ding)的(de)(de)，不會(hui)(hui)隨著(zhu)觀賞者(zhe)的(de)(de)位置(zhi)轉(zhuan)(zhuan)向。

看(kan)守大(da)殿的老人已經年近(jin)七(qi)旬，是一(yi)位(wei)當地人。據(ju)這(zhe)位(wei)老人介紹，自(zi)從南宋紹興(xing)二十年 （即(ji)公元1150年），白礁慈濟祖宮(gong)建宮(gong)時，宮(gong)里就有這(zhe)張壁畫(hua)了(le)。據(ju)說是一(yi)位(wei)偉大(da)的畫(hua)師留(liu)下(xia)的。

《白(bai)(bai)礁(jiao)(jiao)歡(huan)迎你(ni)》《藥(yao)帖》《千古流(liu)傳》《細漢落聽阿嬤哩講》《拜(bai)(bai)拜(bai)(bai)神醫大(da)道(dao)公》《咱都掂(dian)白(bai)(bai)礁(jiao)(jiao)》《慈(ci)濟歌》《白(bai)(bai)礁(jiao)(jiao)有(you)一位大(da)道(dao)公》《來(lai)去(qu)白(bai)(bai)礁(jiao)(jiao)拜(bai)(bai)真人》《來(lai)去(qu)白(bai)(bai)礁(jiao)(jiao)宮(gong)》《慈(ci)濟在人間》(著名影星鄭(zheng)少(shao)秋演唱(chang)）《慈(ci)濟頌(song)》

景佑(you)三年（1036年）農(nong)歷(li)五月初二，吳真人(ren)外出(chu)救治(zhi)病(bing)人(ren)，回(hui)家路上繞道到(dao)文圃(pu)山龍(long)池巖采藥草，不慎墜崖，鄉(xiang)親搶(qiang)救回(hui)家，醫(yi)治(zhi)無效，午(wu)時(shi)乘白(bai)(bai)(bai)鶴協同圣父、圣母(mu)、圣妹、吳明媽、王舍人(ren)得飛升，吳真人(ren)時(shi)年58歲。遠(yuan)近(jin)鄉(xiang)民揮淚致(zhi)香案叩送。次(ci)年白(bai)(bai)(bai)礁村(cun)父老(lao)在(zai)白(bai)(bai)(bai)礁他的(de)(de)(de)(de)修(xiu)煉處建(jian)龍(long)湫庵，（《吳真人(ren)歷(li)史紀略》）以為紀念(nian)，還(huan)在(zai)泉(quan)州(zhou)(zhou)當年吳真人(ren)曾(ceng)住(zhu)宿，為窮(qiong)人(ren)治(zhi)病(bing)的(de)(de)(de)(de)地方(fang)修(xiu)建(jian)了(le)(le)一座(zuo)“花橋公廟(miao)”。吳夲死(si)后百余年，在(zai)紹興二十年（公元1150年）南宋高宗皇(huang)帝(di)聞知(zhi)他曾(ceng)治(zhi)愈過自己老(lao)祖(zu)宗的(de)(de)(de)(de)頑疾，并得悉白(bai)(bai)(bai)礁村(cun)的(de)(de)(de)(de)龍(long)湫庵香火鼎盛，于是，特命使(shi)臣往(wang)(wang)閩(min)督工，啟國(guo)庫于吳真人(ren)的(de)(de)(de)(de)故鄉(xiang)白(bai)(bai)(bai)礁村(cun)龍(long)湫庵原址重(zhong)建(jian)了(le)(le)一座(zuo)輝(hui)煌(huang)的(de)(de)(de)(de)雙(shuang)層(ceng)宮殿式廟(miao)宇，后又(you)易名白(bai)(bai)(bai)礁慈濟(ji)宮。后求，北至長江、南至兩廣，相繼(ji)建(jian)起(qi)吳真人(ren)廟(miao)，均從白(bai)(bai)(bai)礁慈濟(ji)祖(zu)宮分香出(chu)去，閩(min)南人(ren)從宋元的(de)(de)(de)(de)泉(quan)州(zhou)(zhou)港、明清(qing)的(de)(de)(de)(de)漳州(zhou)(zhou)月港出(chu)洋，亦將吳真人(ren)的(de)(de)(de)(de)塑像香火帶(dai)往(wang)(wang)海外，并在(zai)東亞(ya)洋諸國(guo)，仿造白(bai)(bai)(bai)礁慈濟(ji)祖(zu)宮，建(jian)造幾百座(zuo)吳真人(ren)廟(miao)。

據傳到了明(ming)永樂十七年（1419年），吳夲徒弟的(de)后(hou)代(dai)，根據他(ta)傳下(xia)來的(de)驗(yan)方，醫好(hao)了明(ming)成祖朱棣文皇后(hou)的(de)痼疾(ji)。明(ming)成祖御賜吳真人為“保生大帝”

臺(tai)南(nan)學甲(jia)慈濟(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，海滄(cang)青礁慈濟(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，泉州(zhou)花橋(qiao)慈濟(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，臺(tai)北(bei)大(da)(da)(da)龍(long)(long)峒保(bao)(bao)安(an)(an)(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新加坡(po)保(bao)(bao)生(sheng)廟(miao)。高(gao)(gao)雄左營慈濟(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高(gao)(gao)雄保(bao)(bao)安(an)(an)(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新加坡(po)真(zhen)人宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，德(de)化大(da)(da)(da)卿宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，鼓(gu)浪嶼興賢宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，安(an)(an)(an)溪(xi)(xi)玉(yu)湖(hu)(hu)殿(dian)(dian)，松嶺村濟(ji)(ji)(ji)慈宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、詔(zhao)安(an)(an)(an)縣真(zhen)君(jun)廟(miao)，東(dong)(dong)山縣真(zhen)君(jun)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)靖縣碧陽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平(ping)和崇(chong)福(fu)(fu)堂，嘉義(yi)萬(wan)寧宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)投縣龍(long)(long)德(de)廟(miao)，臺(tai)中(zhong)市(shi)元(yuan)保(bao)(bao)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，桃源春安(an)(an)(an)廟(miao)，漳州(zhou)漁頭廟(miao)，晉(jin)江深滬寶泉庵，岱(dai)洲慈濟(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柳塘吳西(xi)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平(ping)和縣天湖(hu)(hu)堂，鼓(gu)浪嶼種(zhong)德(de)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柬埔寨(zhai)保(bao)(bao)生(sheng)大(da)(da)(da)帝廟(miao)，新加坡(po)天福(fu)(fu)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，嘉義(yi)大(da)(da)(da)興宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，長樂(le)顯應(ying)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，印尼保(bao)(bao)生(sheng)大(da)(da)(da)帝廟(miao)，同安(an)(an)(an)大(da)(da)(da)道宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，湖(hu)(hu)里(li)福(fu)(fu)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，山后紅滾廟(miao)，蒼園(yuan)蒼吳宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高(gao)(gao)崎萬(wan)壽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，金門保(bao)(bao)靈殿(dian)(dian)，廈門美(mei)仁宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，和溪(xi)(xi)慈濟(ji)(ji)(ji)行宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，坂仔(zi)心田宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)詔(zhao)真(zhen)君(jun)廟(miao)，同安(an)(an)(an)朝元(yuan)觀，同安(an)(an)(an)龍(long)(long)虎宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，珠(zhu)山大(da)(da)(da)道宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、安(an)(an)(an)岐保(bao)(bao)安(an)(an)(an)殿(dian)(dian)、中(zhong)堡寶靈殿(dian)(dian)、西(xi)浦頭靈濟(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、頂(ding)埔下保(bao)(bao)安(an)(an)(an)殿(dian)(dian)、瓊林保(bao)(bao)護廟(miao)、溪(xi)(xi)邊順境宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、沙(sha)美(mei)萬(wan)安(an)(an)(an)堂、呂厝(cuo)拱峰宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、東(dong)(dong)珩棲堂廟(miao)、何(he)厝(cuo)保(bao)(bao)安(an)(an)(an)殿(dian)(dian)、青嶼金山道殿(dian)(dian)、上庫保(bao)(bao)生(sheng)大(da)(da)(da)帝廟(miao)，塘邊社(she)(she)圓(yuan)塘宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、仙(xian)岳社(she)(she)仙(xian)樂(le)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、高(gao)(gao)崎社(she)(she)萬(wan)壽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、林后社(she)(she)青龍(long)(long)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，美(mei)仁前社(she)(she)美(mei)仁宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、梧村社(she)(she)雷(lei)仙(xian)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、塔(ta)厝(cuo)社(she)(she)長興宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、枋湖(hu)(hu)社(she)(she)太(tai)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、溪(xi)(xi)頭下社(she)(she)寶海堂、曾厝(cuo)垵(an)福(fu)(fu)海宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、徐厝(cuo)社(she)(she)福(fu)(fu)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、濠頭社(she)(she)濠沙(sha)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、文(wen)灶社(she)(she)豪士宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、吳厝(cuo)巷壽山宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、打鐵街福(fu)(fu)壽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、西(xi)潘社(she)(she)福(fu)(fu)元(yuan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、官任(ren)社(she)(she)篁津(jin)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、湖(hu)(hu)邊下湖(hu)(hu)社(she)(she)福(fu)(fu)慶宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、大(da)(da)(da)田縣濟(ji)(ji)(ji)陽鄉昭靈宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，漳平(ping)市(shi)官田鄉桂東(dong)(dong)村龍(long)(long)龜庵 。

（1）請神（分(fen)爐）為滿足異地信(xin)仰保生大帝信(xin)眾的(de)要求(qiu)，各地首次建造保生大帝廟宇時，都要到白礁祖廟迎請保生大帝神明（一般是求(qiu)取香火，即香灰），這叫請神，或稱(cheng)分(fen)爐。

請神(shen)(shen)有較(jiao)嚴(yan)格(ge)的(de)祭(ji)祀程序。到(dao)祖(zu)(zu)廟(miao)的(de)請神(shen)(shen)方事先(xian)要(yao)備好保(bao)生大(da)帝神(shen)(shen)像、輦轎(jiao)(jiao)、旗(qi)幡、鑼(luo)鼓、香爐(lu)、香火、大(da)米和(he)敬(jing)(jing)物（三牲五(wu)果）。在(zai)選定的(de)日子（一般在(zai)農歷的(de)1~3月），道士(shi)帶上(shang)數(shu)量不等的(de)信眾到(dao)祖(zu)(zu)廟(miao)祭(ji)拜(bai)(bai)(bai)。慈濟東宮這座祖(zu)(zu)廟(miao)沿襲至今的(de)請神(shen)(shen)祭(ji)祀儀式先(xian)后順序如下：1，將帶來的(de)新神(shen)(shen)像置于祖(zu)(zu)廟(miao)神(shen)(shen)像旁(pang)；2，信眾在(zai)神(shen)(shen)案上(shang)獻擺大(da)米、三牲、五(wu)果等敬(jing)(jing)物，然后進香；3，信眾跪拜(bai)(bai)(bai)，三跪九(jiu)叩首；4，道士(shi)主祭(ji)，念禱文(wen)，內容請神(shen)(shen)、祈求平安(an)；5，請火，將祖(zu)(zu)廟(miao)香爐(lu)中的(de)部分香灰置入帶來的(de)香爐(lu)中；6，燒香紙，鳴鞭炮；7，向祖(zu)(zu)廟(miao)交添油款和(he)捐款；8，祖(zu)(zu)廟(miao)送(song)有關神(shen)(shen)明資料(liao)和(he)靈(ling)符給(gei)請神(shen)(shen)方；9，分爐(lu)的(de)神(shen)(shen)明乘著輦轎(jiao)(jiao)在(zai)旗(qi)幡的(de)掩擁(yong)下和(he)鑼(luo)鼓聲中回境巡(xun)游(you)并祭(ji)拜(bai)(bai)(bai)，所經敬(jing)(jing)奉該(gai)神(shen)(shen)明的(de)村(cun)莊沿途巡(xun)游(you)，祭(ji)拜(bai)(bai)(bai)儀式與祖(zu)(zu)廟(miao)大(da)致相同(tong)。

（2）乞(qi)火（謁(ye)祖(zu)進香）已(yi)分爐于(yu)各(ge)地(di)的(de)保生(sheng)大帝(di)廟定期或不(bu)定期要組(zu)織(zhi)信(xin)眾到(dao)各(ge)自祖(zu)廟舉行(xing)謁(ye)祖(zu)進香活動，其意是到(dao)祖(zu)廟求得(de)神火回鄉(xiang)供奉，以示不(bu)忘神緣(yuan)關系。附近鄉(xiang)鎮每年舉辦(ban)，路途(tu)遙遠的(de)3~5年舉辦(ban)一次。舉辦(ban)時(shi)間在(zai)保生(sheng)大帝(di)的(de)誕辰日前，即農歷(li)1~3月（正月初一開始(shi)）。乞(qi)火活動時(shi)，所備之物和祭拜程(cheng)序(xu)與請火（分爐）相同，祗是在(zai)回境前增加耍龍、弄獅等娛樂表(biao)演。

（3）巡(xun)(xun)境(jing)(jing)(jing)分爐于各(ge)地的保(bao)生(sheng)大(da)(da)帝廟(miao)所在(zai)(zai)(zai)村(cun)莊，許多地方(fang)在(zai)(zai)(zai)元宵節前后還(huan)抬著乘坐輦轎(jiao)的保(bao)生(sheng)大(da)(da)帝神像在(zai)(zai)(zai)所在(zai)(zai)(zai)村(cun)莊轄域內巡(xun)(xun)境(jing)(jing)(jing)。他(ta)們把保(bao)生(sheng)大(da)(da)帝奉為境(jing)(jing)(jing)主、保(bao)護神，請(qing)出(chu)廟(miao)外巡(xun)(xun)境(jing)(jing)(jing)，以示驅邪逐疫，以求地方(fang)上(shang)的安樂(le)。巡(xun)(xun)境(jing)(jing)(jing)前，家家戶戶大(da)(da)掃除。巡(xun)(xun)境(jing)(jing)(jing)時(shi)(shi)，旗幡、鑼(luo)(luo)鼓在(zai)(zai)(zai)前，樂(le)隊、表演隊跟隨(sui)，神轎(jiao)墊后，信眾(zhong)在(zai)(zai)(zai)神轎(jiao)前后護擁，一路上(shang)鑼(luo)(luo)鼓喧天，鞭炮(pao)轟(hong)鳴，不時(shi)(shi)雜(za)有銃聲。到主請(qing)的自然(ran)村(cun)時(shi)(shi)，神明安放(fang)在(zai)(zai)(zai)預先搭好的神臺上(shang)，信眾(zhong)們紛紛帶上(shang)香火、敬(jing)物前來祭拜(bai)。在(zai)(zai)(zai)祭拜(bai)的儀(yi)式時(shi)(shi)，少不了(le)道士的祭文和頌(song)詞(ci)。在(zai)(zai)(zai)巡(xun)(xun)境(jing)(jing)(jing)期(qi)間(jian)，所在(zai)(zai)(zai)自然(ran)村(cun)白天和夜(ye)晚都有戲班在(zai)(zai)(zai)演戲。

2008年11月16日上午(wu)，首屆 “海(hai)峽兩岸保生大(da)(da)(da)帝文化節”在(zai)白礁(jiao)慈濟(ji)祖(zu)宮隆(long)重(zhong)舉行。臺灣保生大(da)(da)(da)帝信仰總會(hui)理事長(chang)廖(liao)武治(zhi)先生率臺灣各地保生大(da)(da)(da)帝信眾代(dai)(dai)表260多(duo)人，與大(da)(da)(da)陸(lu)各地信眾代(dai)(dai)表2000多(duo)人共襄盛典，共同緬(mian)懷一代(dai)(dai)名醫(yi)吳(wu)真人。16日上午(wu)9：00，白礁(jiao)慈濟(ji)祖(zu)宮梵音輕揚，莊嚴沉靜。在(zai)擂鼓三請后，一場(chang)祭(ji)祀保生大(da)(da)(da)帝的(de)(de)古典儀(yi)式隆(long)重(zhong)展(zhan)開，向(xiang)保生大(da)(da)(da)帝獻(xian)(xian)三牲，獻(xian)(xian)花(hua)，獻(xian)(xian)五果，獻(xian)(xian)米，獻(xian)(xian)舞，獻(xian)(xian)唱贊(zan)歌。祭(ji)祀活動最終在(zai)莊重(zhong)的(de)(de)氛圍中完成。主祭(ji)由(you)大(da)(da)(da)陸(lu)白礁(jiao)慈濟(ji)宮負責人和(he)臺灣保生大(da)(da)(da)帝信仰總會(hui)的(de)(de)廖(liao)武治(zhi)擔任。

“保(bao)生大帝(di)”，也叫吳真人，俗稱“大道(dao)公”。被譽為(wei)海(hai)(hai)峽兩岸歷史最(zui)悠久“閩南故宮(gong)”的白(bai)(bai)(bai)礁(jiao)慈濟(ji)(ji)祖(zu)宮(gong)，簡稱“白(bai)(bai)(bai)礁(jiao)宮(gong)”，坐落于(yu)漳州臺(tai)商投資區角美(mei)鎮白(bai)(bai)(bai)礁(jiao)村，是為(wei)紀念宋代民間(jian)名醫吳夲而(er)(er)建，集宋、元、明(ming)、清歷代建筑藝(yi)術于(yu)一體(ti)。海(hai)(hai)峽兩岸和東南亞等地(di)(di)有一千多(duo)(duo)座(zuo)慈濟(ji)(ji)宮(gong)廟，大都從(cong)白(bai)(bai)(bai)礁(jiao)慈濟(ji)(ji)祖(zu)宮(gong)分(fen)靈而(er)(er)出。白(bai)(bai)(bai)礁(jiao)慈濟(ji)(ji)祖(zu)宮(gong)如今(jin)已(yi)成(cheng)為(wei)兩岸交流(liu)往來的重要維系，成(cheng)為(wei)許(xu)多(duo)(duo)臺(tai)胞向(xiang)往的圣地(di)(di)。三(san)百多(duo)(duo)年來，臺(tai)灣(wan)同胞經常(chang)到大陸(lu)白(bai)(bai)(bai)礁(jiao)村參(can)加“保(bao)生大帝(di)”三(san)月十(shi)五的誕辰(chen)廟會。

在此次“海(hai)峽(xia)兩(liang)岸保生(sheng)(sheng)大帝文(wen)(wen)(wen)化(hua)(hua)節(jie)”期間，還將舉辦海(hai)峽(xia)兩(liang)岸保生(sheng)(sheng)大帝學術(shu)研討(tao)會、項目推介座(zuo)談(tan)會及《龍海(hai)薌劇叢書》首發式等(deng)活動。 2009，保生(sheng)(sheng)文(wen)(wen)(wen)化(hua)(hua)節(jie)在臺(tai)北舉行(xing)，2010年又將在白(bai)礁慈濟(ji)宮舉行(xing)。保生(sheng)(sheng)文(wen)(wen)(wen)化(hua)(hua)節(jie)是海(hai)峽(xia)兩(liang)岸合(he)辦的，爭取申(shen)報世界非(fei)物質文(wen)(wen)(wen)化(hua)(hua)遺產。

每(mei)年(nian)農歷(li)正月十(shi)六，閩臺保(bao)生大(da)帝祖(zu)廟——福建漳州白礁慈濟祖(zu)宮熱鬧非(fei)凡，這里(li)舉行(xing)一(yi)年(nian)一(yi)度(du)、富有傳統色彩的民俗文化活(huo)動(dong)“大(da)媽婆回娘家(jia)”慶祝活(huo)動(dong)(傳說為古(gu)代(dai)白礁村人），巡香活(huo)動(dong)從(cong)古(gu)代(dai)延續(xu)到今(jin)天有幾(ji)百年(nian)歷(li)史，每(mei)年(nian)吸(xi)引(yin)了同村及(ji)外地上萬名信(xin)徒參(can)與，成為國家(jia)非(fei)物質文化遺產保(bao)生大(da)帝祭典(dian)的重要組成部分。

當(dang)天，從(cong)中午一(yi)點(dian)多直至晚上(shang)，白(bai)礁慈濟(ji)宮都處于沸騰(teng)中，信眾們共襄盛(sheng)舉。這里(li)煙花(hua)綻放，信徒(tu)們進香、“抬神(shen)游村(cun)”，活(huo)潑喜感的(de)(de)(de)(de)“電音(yin)三太子”在表演的(de)(de)(de)(de)同時(shi)還時(shi)不(bu)時(shi)與民(min)(min)眾互(hu)動，深(shen)受(shou)小朋(peng)友喜歡；白(bai)礁老(lao)年腰鼓(gu)隊的(de)(de)(de)(de)表演同樣精彩，她們穿著(zhu)(zhu)整齊(qi)(qi)的(de)(de)(de)(de)服裝、排著(zhu)(zhu)整齊(qi)(qi)的(de)(de)(de)(de)隊伍、踏著(zhu)(zhu)整齊(qi)(qi)的(de)(de)(de)(de)舞步，敲著(zhu)(zhu)和諧的(de)(de)(de)(de)腰鼓(gu)，揮(hui)舞著(zhu)(zhu)漂亮的(de)(de)(de)(de)彩帶(dai)，個(ge)個(ge)載歌載舞，鼓(gu)聲強勁有力(li)；此外，西鼓(gu)隊、舞龍等精彩表演更使得這個(ge)節(jie)日氣(qi)氛沸騰(teng)了(le)。這樣富(fu)有傳統色彩的(de)(de)(de)(de)民(min)(min)俗活(huo)動不(bu)僅豐富(fu)村(cun)民(min)(min)的(de)(de)(de)(de)精神(shen)生活(huo)，更在“抬神(shen)”游村(cun)過程中鍛煉村(cun)民(min)(min)的(de)(de)(de)(de)身體，也使得閩(min)臺(tai)保生大帝民(min)(min)俗文(wen)化源遠流傳。

白(bai)(bai)礁(jiao)村系漳州臺商投資區角(jiao)美(mei)鎮行(xing)政村，位于(yu)漳州市(shi)東(dong)部以(yi)廈門特區交(jiao)界處，東(dong)距(ju)(ju)廈門市(shi)區10公(gong)里(li)，西距(ju)(ju)漳州市(shi)區20公(gong)里(li)，西鄰角(jiao)美(mei)鎮金山、下(xia)(xia)店仔、霞廳三社和鴻漸的崎巷(xiang)村。南臨九龍江(jiang)下(xia)(xia)游，北依文圃山，海陸空交(jiao)通便利。漳州方(fang)向(xiang)可(ke)以(yi)乘(cheng)23路公(gong)交(jiao)，到白(bai)(bai)礁(jiao)站(zhan)下(xia)(xia)車(che)，角(jiao)美(mei)海滄方(fang)向(xiang)可(ke)以(yi)乘(cheng)角(jiao)美(mei)---石塘或者(zhe)角(jiao)美(mei)---嵩嶼公(gong)交(jiao)，角(jiao)美(mei)公(gong)交(jiao)709到白(bai)(bai)礁(jiao)站(zhan)下(xia)(xia)車(che)，廈門方(fang)向(xiang)可(ke)以(yi)乘(cheng)853公(gong)交(jiao)車(che)，801到白(bai)(bai)礁(jiao)站(zhan)下(xia)(xia)車(che)，在以(yi)上(shang)地點下(xia)(xia)車(che)均可(ke)看到白(bai)(bai)礁(jiao)村的路標(biao)。

832路（角美火車(che)站(zhan)——長庚醫(yi)院）

上行：霞陽(yang)村、長庚醫院、東(dong)(dong)社、新(xin)陽(yang)派出所、國(guo)控星鯊、立鼎光(guang)(guang)電(dian)園、新(xin)垵村、多威(wei)電(dian)子、三鐵、海投(tou)建材、古樓農場(chang)、慈(ci)濟(ji)東(dong)(dong)宮、圣地(di)亞哥、白礁(jiao)(jiao)村、保生路口、白礁(jiao)(jiao)慈(ci)濟(ji)祖宮、福欣特殊(shu)鋼(gang)廠、朝良五金(jin)(jin)廠、墩(dun)尾、金(jin)(jin)山小學、金(jin)(jin)山村部、崎(qi)巷（農行）、龍(long)池醫院、鴻(hong)漸村、蒙發利(li)、橋頭村、中(zhong)駿四季陽(yang)光(guang)(guang)、雙十中(zhong)學（萬(wan)益廣場(chang)）、龍(long)泉麗景、富(fu)雅國(guo)際(ji)、龍(long)泉華(hua)庭（三期）、同發食(shi)品、角美火車站；

下行(xing)：角美(mei)火車站、同發食品(pin)、龍泉華庭（三期(qi)）、富雅國際、龍泉麗景、雙(shuang)十中學（萬益廣場(chang)）、中駿四季陽(yang)光、橋頭(tou)村(cun)、蒙(meng)發利、鴻(hong)漸村(cun)、龍池醫(yi)院、崎巷（農行(xing)）、金(jin)山(shan)(shan)村(cun)部、金(jin)山(shan)(shan)小學、墩尾、朝良五金(jin)廠(chang)(chang)、福欣(xin)特殊鋼廠(chang)(chang)、白(bai)礁慈(ci)濟(ji)祖宮(gong)、保生(sheng)路口(kou)、白(bai)礁村(cun)、圣地亞哥(ge)、慈(ci)濟(ji)東宮(gong)、古樓農場(chang)、海投建材、三鐵(tie)、多威電(dian)子、新(xin)垵村(cun)、立鼎光電(dian)、國控星鯊、許厝(cuo)、霞(xia)陽(yang)、霞(xia)陽(yang)村(cun)；

國(guo)家4A級景區龍(long)佳生態溫泉(quan)山(shan)莊，國(guo)家地質公園漳州火山(shan)濱海(hai)地質公園，地標(biao)性建(jian)筑漳州灣跨海(hai)大橋(qiao)，鼓(gu)浪嶼，龍(long)池巖(yan)，龍(long)佳溫泉(quan)山(shan)莊，漳州歷史文(wen)化(hua)名街，漳州云洞巖(yan)，福(fu)建(jian)土樓，金門，臺灣。