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白礁(jiao)(jiao)慈濟宮(gong)位于(yu)漳(zhang)州(zhou)(zhou)臺(tai)商投資區(qu)白礁(jiao)(jiao)村(cun)，面臨九龍江(jiang)，背靠(kao)文圃(pu)山(shan)(shan)。祀奉保生(sheng)大(da)帝(di)、北(bei)(bei)宋(song)名(ming)(ming)醫吳(wu)(wu)夲(ben)。白礁(jiao)(jiao)村(cun)前(qian)(qian)(qian)滔(tao)滔(tao)九龍江(jiang)水融注(zhu)入(ru)海(hai)，潮(chao)(chao)(chao)起潮(chao)(chao)(chao)落(luo)漸成(cheng)5條港(gang)(gang)叉，成(cheng)為(wei)(wei)(wei)白礁(jiao)(jiao)漁舟出(chu)入(ru)港(gang)(gang)道。吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)童年(nian)，隨父吳(wu)(wu)通出(chu)入(ru)港(gang)(gang)道討小海(hai)捉魚，后人(ren)(ren)就把這(zhe)港(gang)(gang)道叫“大(da)道公港(gang)(gang)”。由于(yu)這(zhe)5條港(gang)(gang)叉日(ri)日(ri)夜夜潮(chao)(chao)(chao)汐起落(luo)，潮(chao)(chao)(chao)漲一片汪洋，潮(chao)(chao)(chao)落(luo)好似5條龍須(xu)，后人(ren)(ren)就把這(zhe)片海(hai)灘稱(cheng)為(wei)(wei)(wei)“龍須(xu)灣”。南(nan)(nan)宋(song)景祐(you)丙子(zi)（1036年(nian)）吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)升天，白礁(jiao)(jiao)父老(lao)鄉(xiang)親(qin)緬懷吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)，籌資在真(zhen)(zhen)人(ren)(ren)生(sheng)前(qian)(qian)(qian)修煉處建(jian)庵，雕(diao)塑吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)像而祀之，私溢(yi)他(ta)為(wei)(wei)(wei)“醫靈(ling)(ling)真(zhen)(zhen)人(ren)(ren)”，因庵前(qian)(qian)(qian)是“龍須(xu)灣”，故(gu)取庵名(ming)(ming)為(wei)(wei)(wei)“龍湫庵”（今(jin)祖(zu)宮(gong)正(zheng)殿(dian)(dian)(dian)處）前(qian)(qian)(qian)身。龍湫庵，始建(jian)于(yu)宋(song)景祐(you)年(nian)間(jian)(jian)(jian)（1036年(nian)）。高(gao)(gao)(gao)宗(zong)紹興二(er)(er)十年(nian)(1150年(nian))，宋(song)高(gao)(gao)(gao)宗(zong)敬(jing)重(zhong)民間(jian)(jian)(jian)醫生(sheng)吳(wu)(wu)夲(ben)的(de)高(gao)(gao)(gao)超(chao)醫術和(he)高(gao)(gao)(gao)尚醫德，詔在其出(chu)生(sheng)地(di)泉州(zhou)(zhou)府同(tong)安縣(xian)明(ming)盛(sheng)鄉(xiang)積善(shan)里(li)白礁(jiao)(jiao)村(cun)（今(jin)屬漳(zhang)州(zhou)(zhou)臺(tai)商投資區(qu)）肇(zhao)立“醫靈(ling)(ling)神祠”、紹興二(er)(er)十一年(nian)(1151年(nian))擴為(wei)(wei)(wei)二(er)(er)進廟(miao)宇(yu)。孝(xiao)宗(zong)乾(qian)道二(er)(er)年(nian)(1166年(nian))賜廟(miao)名(ming)(ming)曰“慈濟”。理宗(zong)淳(chun)祐(you)元年(nian)(1241年(nian))詔改(gai)慈濟廟(miao)為(wei)(wei)(wei)慈濟宮(gong)。清嘉(jia)慶年(nian)間(jian)(jian)(jian)增建(jian)前(qian)(qian)(qian)殿(dian)(dian)(dian)，成(cheng)為(wei)(wei)(wei)三(san)進宮(gong)殿(dian)(dian)(dian)式(shi)建(jian)筑(zhu)，占地(di)1609.5平方米。宮(gong)廟(miao)坐北(bei)(bei)朝南(nan)(nan)，自(zi)南(nan)(nan)至北(bei)(bei)依次(ci)為(wei)(wei)(wei)前(qian)(qian)(qian)殿(dian)(dian)(dian)、大(da)井(jing)、獻臺(tai)、正(zheng)殿(dian)(dian)(dian)、天井(jing)、后殿(dian)(dian)(dian)。前(qian)(qian)(qian)殿(dian)(dian)(dian)為(wei)(wei)(wei)二(er)(er)層(ceng)樓(lou)閣(ge)式(shi)，單檐(yan)歇山(shan)(shan)頂，上覆紅(hong)色(se)板瓦和(he)筒瓦；底層(ceng)辟5個大(da)門(men)，門(men)廊有(you)蟠(pan)龍石柱6根，門(men)前(qian)(qian)(qian)有(you)紫色(se)石獅(shi)(shi)1對；兩側有(you)懸山(shan)(shan)頂廂(xiang)房各(ge)三(san)間(jian)(jian)(jian)。二(er)(er)樓(lou)兩側分置大(da)鐘(zhong)大(da)鼓。天井(jing)有(you)上下雙重(zhong)須(xu)彌(mi)座構(gou)成(cheng)的(de)石砌獻臺(tai)，鐫飛天樂(le)伎，雙獅(shi)(shi)戲球浮雕(diao)，獻臺(tai)上置蹲踞(ju)狀(zhuang)石獅(shi)(shi)，稱(cheng)“國母(mu)獅(shi)(shi)”，右前(qian)(qian)(qian)肢(zhi)上舉(ju)握一吳(wu)(wu)夲(ben)方印，均為(wei)(wei)(wei)宋(song)代雕(diao)刻。臺(tai)前(qian)(qian)(qian)有(you)龍泉井(jing)。正(zheng)殿(dian)(dian)(dian)，為(wei)(wei)(wei)重(zhong)檐(yan)歇山(shan)(shan)頂，紅(hong)色(se)筒瓦單層(ceng)宮(gong)殿(dian)(dian)(dian)式(shi)結構(gou)，臺(tai)基比前(qian)(qian)(qian)殿(dian)(dian)(dian)高(gao)(gao)(gao)2米，面闊(kuo)五(wu)間(jian)(jian)(jian)，進深(shen)三(san)間(jian)(jian)(jian)。明(ming)間(jian)(jian)(jian)正(zheng)中為(wei)(wei)(wei)如意藻(zao)井(jing)，共(gong)出(chu)五(wu)挑，次(ci)間(jian)(jian)(jian)用平棊，有(you)傲昂象鼻狀(zhuang)，后殿(dian)(dian)(dian)更(geng)高(gao)(gao)(gao)于(yu)正(zheng)殿(dian)(dian)(dian)，面闊(kuo)五(wu)間(jian)(jian)(jian)，進深(shen)三(san)間(jian)(jian)(jian)，前(qian)(qian)(qian)有(you)小天井(jing)，兩側有(you)鐘(zhong)鼓樓(lou)，為(wei)(wei)(wei)重(zhong)檐(yan)歇山(shan)(shan)頂樓(lou)閣(ge)式(shi)，整座宮(gong)殿(dian)(dian)(dian)建(jian)筑(zhu)集宋(song)代建(jian)筑(zhu)藝術之大(da)成(cheng)，有(you)“閩南(nan)(nan)故(gu)宮(gong)”美(mei)稱(cheng)。

前(qian)殿(dian)門廊六(liu)根蟠(pan)龍石柱，是清嘉(jia)慶二十一年重(zhong)修時臺灣同(tong)胞獻置。正殿(dian)門廊四根朝(chao)天蟠(pan)龍石柱系宋代(dai)建宮遺留(liu)下(xia)來之(zhi)建筑(zhu)物(wu)。還有兩根方形石柱，上刻竹(zhu)葉體筆(bi)跡對(dui)聯(lian)，聯(lian)曰(yue)："慈(ci)心施妙(miao)法，濟眾(zhong)益良(liang)方"、"保(bao)我德(de)無量，生(sheng)民澤利長"，系先賢所書，筆(bi)跡不(bu)凡，意味(wei)深遠。

白礁慈濟祖宮建筑布(bu)局奇特，造型雄偉。在垂檐復宇(yu)、翼角翠飛之(zhi)間名(ming)人(ren)題詞和歷史故(gu)事、山水禽獸花木為題材(cai)的石刻、木雕、壁畫(hua)、剪粘等(deng)藝術作品星羅棋布(bu)，均屬上乘(cheng)佳作，形(xing)成一座金碧輝煌、雄偉壯觀的藝術寶庫，被譽為"閩南故(gu)宮"。

白(bai)礁(jiao)慈濟(ji)祖宮(gong)是閩南人文景觀的精華，是臺(tai)灣與大陸血(xue)脈相連的見證(zheng)。明永歷(li)十五(wu)年（西元一(yi)六(liu)六(liu)一(yi)年），民(min)族英雄鄭成功從(cong)閩南沿海渡海收復(fu)臺(tai)灣，部分忠貞軍(jun)特地從(cong)"白(bai)礁(jiao)慈濟(ji)祖官(guan)"迎請保生大帝神像，作(zuo)為保護神隨軍(jun)東渡，于農歷(li)三月十一(yi)日(ri)在臺(tai)灣臺(tai)南學甲鎮頭前寮將軍(jun)溪安全(quan)登陸。

以后(hou)部分忠貞軍在此定居，并建(jian)"學(xue)甲(jia)慈濟(ji)宮"奉祝"保生(sheng)大(da)(da)帝"神像。三百多年(nian)來(lai)，每(mei)(mei)年(nian)的(de)三月(yue)十一日(ri)，臺灣(wan)各地(di)保生(sheng)大(da)(da)帝廟宮都要聚集學(xue)甲(jia)慈濟(ji)宮，舉行規模盛(sheng)大(da)(da)的(de)"上白礁"竭祖(zu)祭典活動。如今，每(mei)(mei)年(nian)都有成千(qian)上萬的(de)臺灣(wan)各地(di)善信到白礁慈濟(ji)祖(zu)宮竭祖(zu)進香。

白(bai)礁慈(ci)濟祖(zu)宮建宮八百多年來(lai)，歷經(jing)數次重(zhong)大重(zhong)修，全依海內外善信鼎立資助，均有勒石紀(ji)念。

一九(jiu)八九(jiu)年(nian)來，蒙(meng)龍海市(shi)(shi)有關部門重視支持協調(diao)（原屬龍海市(shi)(shi)管轄(xia)），臺灣保生大帝廟(miao)宇聯誼會(hui)會(hui)長周大圍大德(de)組織(zhi)發動籌募(mu)人民幣壹佰二十多萬元(yuan)和黃金箔(bo)三十五萬張投(tou)入祖宮大修，兼(jian)蓄歷代藝術精髓，又利用現代科學手段，至此，白礁慈濟祖宮更加金碧(bi)輝煌(huang)。

近幾年來，白礁(jiao)慈濟祖宮已(yi)成(cheng)為漳州臺商投資區旅(lv)游(you)勝地，海內外朝圣(sheng)的信徒(tu)和游(you)客(ke)絡(luo)繹不(bu)絕。

白(bai)礁(jiao)慈濟宮(gong)位于(yu)福建省漳州臺商投資區白(bai)礁(jiao)村，是(shi)奉祀閩臺醫神(shen)保生大帝的祖宮(gong)。自南宋紹興(xing)二(er)十年

(1150)肇建(jian)以來，白(bai)(bai)礁慈(ci)(ci)(ci)濟(ji)(ji)宮便(bian)以其(qi)宏敞巍峨的(de)(de)(de)(de)皇宮式建(jian)筑(zhu)(zhu)規模(mo)、古(gu)色古(gu)香(xiang)的(de)(de)(de)(de)藝(yi)術格調，以及(ji)常年(nian)(nian)旺盛的(de)(de)(de)(de)香(xiang)火供奉，被譽稱為(wei)閩(min)南“故宮”。今(jin)天的(de)(de)(de)(de)白(bai)(bai)礁慈(ci)(ci)(ci)濟(ji)(ji)宮為(wei)一(yi)(yi)(yi)座五門(men)(men)三進皇宮式建(jian)筑(zhu)(zhu)。殿(dian)(dian)宇分前(qian)(qian)、中(zhong)(zhong)(zhong)(zhong)、后(hou)三殿(dian)(dian)，前(qian)(qian)殿(dian)(dian)兩邊(bian)為(wei)文(wen)(wen)武朝房，共開(kai)五門(men)(men)。正(zheng)中(zhong)(zhong)(zhong)(zhong)大門(men)(men)上(shang)邊(bian)，高懸“慈(ci)(ci)(ci)濟(ji)(ji)祖宮”橫(heng)匾，筆勢雄渾有(you)力，為(wei)我(wo)國著名書法(fa)家啟(qi)功先生(sheng)(sheng)的(de)(de)(de)(de)神韻之(zhi)作。殿(dian)(dian)前(qian)(qian)走(zou)廊立有(you)數(shu)根方(fang)形石柱，石柱上(shang)鐫刻(ke)兩幅亦文(wen)(wen)亦畫的(de)(de)(de)(de)竹葉聯，立意新穎且惟(wei)妙惟(wei)肖，其(qi)聯曰：“慈(ci)(ci)(ci)心施妙法(fa)，濟(ji)(ji)眾益(yi)良(liang)方(fang)”；“保我(wo)德無量，生(sheng)(sheng)民澤(ze)利長”。前(qian)(qian)殿(dian)(dian)二樓，中(zhong)(zhong)(zhong)(zhong)間辟為(wei)會議(yi)室，兩邊(bian)各懸掛有(you)巨鐘(zhong)及(ji)巨鼓，鐘(zhong)鼓形制古(gu)樸，叩之(zhi)鏘然有(you)聲(sheng)。 中(zhong)(zhong)(zhong)(zhong)殿(dian)(dian)與前(qian)(qian)殿(dian)(dian)之(zhi)間有(you)天井(jing)隔開(kai)，一(yi)(yi)(yi)來出于采光的(de)(de)(de)(de)考慮(lv)，二來也可增加宮廟的(de)(de)(de)(de)景趣。天井(jing)中(zhong)(zhong)(zhong)(zhong)有(you)一(yi)(yi)(yi)眼(yan)水井(jing)，這是(shi)當年(nian)(nian)慈(ci)(ci)(ci)濟(ji)(ji)宮擴建(jian)時，保生(sheng)(sheng)大帝(di)(di)(di)涌泉(quan)以飲病者的(de)(de)(de)(de)遺跡(ji)。天井(jing)正(zheng)中(zhong)(zhong)(zhong)(zhong)還立著一(yi)(yi)(yi)只手握印鑒(jian)(jian)、頗顯匠(jiang)心的(de)(de)(de)(de)石獅(shi)，稱為(wei)“國母獅(shi)”。據說當年(nian)(nian)保生(sheng)(sheng)大帝(di)(di)(di)化做(zuo)道(dao)士，入(ru)宮醫愈文(wen)(wen)皇后(hou)的(de)(de)(de)(de)乳疾后(hou)，文(wen)(wen)皇后(hou)感念神恩，特命能工巧匠(jiang)雕(diao)塑一(yi)(yi)(yi)只握有(you)保生(sheng)(sheng)大帝(di)(di)(di)印章的(de)(de)(de)(de)石獅(shi)，派人由京(jing)城專程送至(zhi)白(bai)(bai)礁慈(ci)(ci)(ci)濟(ji)(ji)宮。在石獅(shi)與正(zheng)殿(dian)(dian)之(zhi)間，是(shi)一(yi)(yi)(yi)塊四(si)方(fang)形的(de)(de)(de)(de)獻臺，臺椽四(si)周鏤(lou)有(you)生(sheng)(sheng)動活潑的(de)(de)(de)(de)“飛天仙女(nv)”、“獅(shi)子(zi)戲(xi)球”浮(fu)雕(diao)。獻臺是(shi)各地同祀宮廟到祖宮進香(xiang)時，奉獻各種祭(ji)品的(de)(de)(de)(de)場所。步入(ru)中(zhong)(zhong)(zhong)(zhong)殿(dian)(dian)，兩邊(bian)丹墀，俱用光石鋪成，既端莊大方(fang)，又顯得明亮可鑒(jian)(jian)。中(zhong)(zhong)(zhong)(zhong)殿(dian)(dian)頂蓋為(wei)蜘蛛結網式的(de)(de)(de)(de)木拱結構，不僅美(mei)觀(guan)精致，而且有(you)著獨(du)到的(de)(de)(de)(de)防震(zhen)功能。在漳州(zhou)、泉(quan)州(zhou)灣外海(hai)以及(ji)東山島的(de)(de)(de)(de)地震(zhen)中(zhong)(zhong)(zhong)(zhong)，慈(ci)(ci)(ci)濟(ji)(ji)宮的(de)(de)(de)(de)正(zheng)殿(dian)(dian)均因殿(dian)(dian)頂的(de)(de)(de)(de)蜘蛛藻井(jing)結構而安然無恙，這不能不說是(shi)建(jian)筑(zhu)(zhu)史(shi)的(de)(de)(de)(de)一(yi)(yi)(yi)個奇跡(ji)。正(zheng)殿(dian)(dian)保生(sheng)(sheng)大帝(di)(di)(di)神像前(qian)(qian)祭(ji)桌的(de)(de)(de)(de)正(zheng)中(zhong)(zhong)(zhong)(zhong)擺放著一(yi)(yi)(yi)個銅質香(xiang)爐，這是(shi)保生(sheng)(sheng)大帝(di)(di)(di)生(sheng)(sheng)前(qian)(qian)采藥煉丹用過(guo)的(de)(de)(de)(de)香(xiang)爐，距今(jin)已有(you)千年(nian)(nian)之(zhi)久。

慈(ci)(ci)(ci)(ci)濟(ji)(ji)宮(gong)的(de)(de)后殿與山石(shi)(shi)相連(lian)，右側兀立著一塊(kuai)(kuai)巨大的(de)(de)石(shi)(shi)頭(tou)，上面(mian)雕有一筆力(li)蒼猷的(de)(de)“壽”字(zi)(zi)。后殿外(wai)面(mian)，現已辟為—環(huan)境幽雅、景色宜人的(de)(de)花園，前來(lai)進(jin)香、觀光的(de)(de)人們(men)可以在(zai)此小(xiao)憩。慈(ci)(ci)(ci)(ci)濟(ji)(ji)宮(gong)的(de)(de)外(wai)圍，據(ju)說在(zai)宋時曾(ceng)筑有一條周長三里的(de)(de)石(shi)(shi)城(cheng)，東(dong)(dong)、南、西、北向各開—城(cheng)門(men)。今天石(shi)(shi)城(cheng)雖(sui)已不見，但細細尋覓之下(xia)，仍(reng)可隱約發現舊時的(de)(de)城(cheng)基。在(zai)慈(ci)(ci)(ci)(ci)濟(ji)(ji)宮(gong)門(men)前，還立著一塊(kuai)(kuai)文(wen)字(zi)(zi)剝蝕(shi)、漶漫不清的(de)(de)碑(bei)記(ji)，只有碑(bei)頭(tou)的(de)(de)“礁城(cheng)記(ji)”三字(zi)(zi)仍(reng)約略可辨。白礁民(min)間(jian)(jian)還流傳著“有了(le)皇宮(gong)帝(di)殿，自有皇城(cheng)”的(de)(de)耳熟能(neng)詳(xiang)的(de)(de)說法(fa)。這些都說明當時慈(ci)(ci)(ci)(ci)濟(ji)(ji)宮(gong)周圍確實有過石(shi)(shi)城(cheng)。傳說清順治間(jian)(jian)，鄭成(cheng)(cheng)功(gong)于海澄一帶率軍抵抗(kang)清軍南下(xia)，為修戰(zhan)壘，特意派軍隊到白礁，把石(shi)(shi)城(cheng)拆回去(qu)增(zeng)筑海澄。據(ju)說鄭成(cheng)(cheng)功(gong)曾(ceng)在(zai)保(bao)生大帝(di)像前許誓，一旦驅(qu)逐清虜，便回來(lai)給慈(ci)(ci)(ci)(ci)濟(ji)(ji)宮(gong)補筑石(shi)(shi)城(cheng)。誰知鄭成(cheng)(cheng)功(gong)東(dong)(dong)渡臺灣(wan)后，戰(zhan)事不利，未能(neng)實現宏愿(yuan)，慈(ci)(ci)(ci)(ci)濟(ji)(ji)宮(gong)外(wai)的(de)(de)石(shi)(shi)城(cheng)也就一直沒有再筑起來(lai)。

白礁慈(ci)濟宮正(zheng)殿(dian)中主祀保(bao)生(sheng)大(da)(da)帝(di)。保(bao)生(sheng)大(da)(da)帝(di)神(shen)(shen)像光彩(cai)奕奕，頭戴金冠，身披龍袍，腳蹬龍履，蓄有(you)短須，兩眼炯炯有(you)神(shen)(shen)地直(zhi)視(shi)前(qian)(qian)方。保(bao)生(sheng)大(da)(da)帝(di)兩邊(bian)(bian)陪祀東、西(xi)圣(sheng)(sheng)(sheng)(sheng)侯，東、西(xi)圣(sheng)(sheng)(sheng)(sheng)侯即宋高宗在紹興二十年(1150)敕廟白礁時(shi)，奉(feng)命(ming)入閩監督施工的(de)(de)官員(yuan)。正(zheng)殿(dian)兩側則(ze)配祀鄧天君(jun)、連圣(sheng)(sheng)(sheng)(sheng)者、劉海王(wang)、孔舍人等三(san)十六神(shen)(shen)將。這些神(shen)(shen)像姿態各異，有(you)的(de)(de)手執鐵斧，有(you)的(de)(de)嗤牙(ya)咧嘴，有(you)的(de)(de)道貌岸(an)然，皆為雕刻(ke)者匠心獨(du)運(yun)的(de)(de)作品。后(hou)殿(dian)奉(feng)祀圣(sheng)(sheng)(sheng)(sheng)父(fu)吳通協成(cheng)元君(jun)與圣(sheng)(sheng)(sheng)(sheng)母(mu)黃氏(shi)玉華大(da)(da)仙，圣(sheng)(sheng)(sheng)(sheng)父(fu)母(mu)像前(qian)(qian)的(de)(de)一尊神(shen)(shen)像，據(ju)民間信(xin)徒(tu)(tu)認為，是(shi)保(bao)生(sheng)大(da)(da)帝(di)的(de)(de)兄(xiong)弟。圣(sheng)(sheng)(sheng)(sheng)父(fu)母(mu)龕前(qian)(qian)的(de)(de)供(gong)桌上(shang)，從左到右(you)排(pai)列著八尊小神(shen)(shen)像，依(yi)次(ci)為《封神(shen)(shen)榜》故事中的(de)(de)雷震子(zi)、托塔李天王(wang)、哪吒等。圣(sheng)(sheng)(sheng)(sheng)父(fu)母(mu)神(shen)(shen)龕左邊(bian)(bian)，祀有(you)千手觀音(yin)、善才、龍女與韋陀等神(shen)(shen)像。再(zai)靠左些的(de)(de)神(shen)(shen)龕，合祀有(you)王(wang)公(gong)、大(da)(da)媽婆與大(da)(da)使哥。圣(sheng)(sheng)(sheng)(sheng)父(fu)母(mu)的(de)(de)右(you)邊(bian)(bian)，奉(feng)祀專管(guan)小孩的(de)(de)注生(sheng)娘娘。再(zai)右(you)邊(bian)(bian)是(shi)與山體連接的(de)(de)“壽”字大(da)(da)石。此外，后(hou)殿(dian)左壁下還祀有(you)白礁王(wang)姓的(de)(de)祖神(shen)(shen)開(kai)閩王(wang)王(wang)審知，右(you)壁下陪祀護國公(gong)。據(ju)說(shuo)護國公(gong)專管(guan)牲畜，欲求六畜興旺(wang)的(de)(de)信(xin)徒(tu)(tu)往往到此神(shen)(shen)前(qian)(qian)祭拜。

白礁慈濟(ji)宮(gong)的(de)(de)(de)(de)(de)中殿四(si)壁(bi)(bi)(bi)(bi)，以(yi)及宮(gong)樓(lou)上(shang)(shang)兩(liang)側邊壁(bi)(bi)(bi)(bi)，繪(hui)滿了精美(mei)的(de)(de)(de)(de)(de)壁(bi)(bi)(bi)(bi)畫(hua)(hua)。在(zai)(zai)各(ge)地(di)(di)信(xin)徒的(de)(de)(de)(de)(de)踴躍捐輸下，大(da)(da)(da)多(duo)損幅(fu)已重新(xin)描摹一新(xin)。壁(bi)(bi)(bi)(bi)畫(hua)(hua)的(de)(de)(de)(de)(de)內容形式多(duo)樣，有歷(li)史上(shang)(shang)的(de)(de)(de)(de)(de)著(zhu)名故事(shi)，如《三國演義》、《封神(shen)榜(bang)》等，還有著(zhu)名的(de)(de)(de)(de)(de)典故，如郭子儀拜仙山、鄭成(cheng)功收(shou)復臺(tai)灣、花木蘭刻木思(si)親、岳母(mu)刺字(zi)、薛(xue)仁貴救駕、穆桂英大(da)(da)(da)破天門陣(zhen)、戚繼光平定倭寇(kou)等。壁(bi)(bi)(bi)(bi)畫(hua)(hua)中最大(da)(da)(da)部分(fen)的(de)(de)(de)(de)(de)題材，則是(shi)根據慈濟(ji)宮(gong)主祀保生(sheng)大(da)(da)(da)帝(di)(di)的(de)(de)(de)(de)(de)客(ke)觀事(shi)實(shi)，把保生(sheng)大(da)(da)(da)帝(di)(di)生(sheng)前(qian)往后(hou)的(de)(de)(de)(de)(de)事(shi)跡、歷(li)代的(de)(de)(de)(de)(de)顯靈(ling)與(yu)王朝的(de)(de)(de)(de)(de)敕封等傳(chuan)說(shuo)，繪(hui)成(cheng)連環圖畫(hua)(hua)，展(zhan)示(shi)給前(qian)來(lai)進(jin)香觀光的(de)(de)(de)(de)(de)信(xin)徒與(yu)游客(ke)。保生(sheng)大(da)(da)(da)帝(di)(di)一生(sheng)懸壺濟(ji)世，無私(si)地(di)(di)幫助(zhu)貧苦民眾(zhong)，成(cheng)神(shen)后(hou)也屢以(yi)家鄉邦(bang)國為念，多(duo)次顯靈(ling)救助(zhu)家鄉父(fu)老與(yu)勵精圖治(zhi)的(de)(de)(de)(de)(de)王朝君(jun)主。因此，這些(xie)壁(bi)(bi)(bi)(bi)畫(hua)(hua)內容，既可(ke)以(yi)讓那些(xie)不了解保生(sheng)大(da)(da)(da)帝(di)(di)信(xin)仰的(de)(de)(de)(de)(de)人(ren)(ren)們增(zeng)加(jia)視野、開拓知(zhi)識面，而且對人(ren)(ren)們社(she)會公德(de)意識的(de)(de)(de)(de)(de)培養，也可(ke)以(yi)起到(dao)(dao)一種引導(dao)的(de)(de)(de)(de)(de)作用。正殿后(hou)壁(bi)(bi)(bi)(bi)繪(hui)有一幅(fu)巨大(da)(da)(da)的(de)(de)(de)(de)(de)“四(si)顧眼菩薩(sa)”，無論游客(ke)站在(zai)(zai)這幅(fu)畫(hua)(hua)的(de)(de)(de)(de)(de)任(ren)一角(jiao)度與(yu)方向，都會明(ming)顯感覺到(dao)(dao)菩薩(sa)的(de)(de)(de)(de)(de)眼光正在(zai)(zai)慈祥(xiang)地(di)(di)注(zhu)視著(zhu)你。這幅(fu)巨畫(hua)(hua)也可(ke)說(shuo)是(shi)歷(li)史上(shang)(shang)流傳(chuan)下來(lai)的(de)(de)(de)(de)(de)瑰寶(bao)。

此外，白礁慈濟(ji)(ji)宮(gong)(gong)的(de)(de)(de)(de)楹梁石(shi)柱(zhu)上(shang)(shang)，還鏤有(you)(you)相當數量的(de)(de)(de)(de)浮雕(diao)。浮雕(diao)內容(rong)既有(you)(you)雕(diao)飾(shi)(shi)精美的(de)(de)(de)(de)山(shan)水、花木、蟲魚、鳥獸(shou)等(deng)，也有(you)(you)一(yi)些圖片的(de)(de)(de)(de)內容(rong)取材自歷史典故，如長(chang)廊正面的(de)(de)(de)(de)“王詳守(shou)抱丹奈(nai)樹(shu)”、“蔡襄營(ying)造洛陽橋”等(deng)。慈濟(ji)(ji)宮(gong)(gong)屋(wu)頂上(shang)(shang)裝飾(shi)(shi)的(de)(de)(de)(de)飛(fei)檐翹楚(chu)、丹鳳琉璃等(deng)，也無一(yi)不是能工巧匠的(de)(de)(de)(de)運斤(jin)之作(zuo)。可以說(shuo)，走進慈濟(ji)(ji)宮(gong)(gong)，就(jiu)仿佛(fo)進入了(le)一(yi)座極(ji)具歷史價(jia)值的(de)(de)(de)(de)藝(yi)術寶(bao)庫。 作(zuo)為閩臺保(bao)生大帝信仰的(de)(de)(de)(de)祖宮(gong)(gong)，白礁慈濟(ji)(ji)宮(gong)(gong)的(de)(de)(de)(de)香(xiang)火極(ji)為旺(wang)盛，常年(nian)沉浸在香(xiang)火煙霧的(de)(de)(de)(de)氤氳之中。對于在臺灣(wan)擁有(you)(you)三(san)百多間分靈宮(gong)(gong)廟的(de)(de)(de)(de)白礁慈濟(ji)(ji)宮(gong)(gong)而言，它還起到(dao)了(le)活躍兩岸(an)民間交流(liu)，促(cu)進兩岸(an)關系改善(shan)的(de)(de)(de)(de)橋梁作(zuo)用，于1996年(nian)11月，被國務院列為全國重點文物保(bao)護(hu)單位，2013年(nian)被評為第二屆全國創建和諧(xie)寺觀(guan)教堂先(xian)進集體(ti)。

漳州臺商投(tou)資區角美鎮白(bai)(bai)礁(jiao)慈濟祖宮保(bao)生(sheng)大(da)(da)帝(di)正身一(yi)大(da)(da)帝(di)和二大(da)(da)帝(di)、三大(da)(da)帝(di)演繹出當今(jin)海(hai)峽兩岸保(bao)生(sheng)大(da)(da)帝(di)文化的(de)歷史(shi)淵(yuan)源。(目前白(bai)(bai)礁(jiao)村總共(gong)供奉三尊保(bao)生(sheng)大(da)(da)帝(di)，一(yi)尊在白(bai)(bai)礁(jiao)慈濟宮，一(yi)尊在白(bai)(bai)礁(jiao)黃(huang)娘前慈虛宮，一(yi)尊在白(bai)(bai)礁(jiao)潘(pan)厝(cuo)菜市場瑞云宮保(bao)生(sheng)大(da)(da)帝(di)廟）

保生大帝生前名叫吳夲，曾到過閩南地區(qu)一(yi)帶醫治瘟疫，在白礁留有一(yi)口(kou)煉(lian)丹所用的井(jing)，淳樸的村民們(men)在他(ta)死后(hou)，依然相信，閩南地區(qu)一(yi)帶的妖魔(mo)鬼(gui)(gui)怪都被他(ta)收關在這口(kou)井(jing)里。因此建“龍湫(qiu)庵”時，就(jiu)把他(ta)的金身(shen)置于井(jing)蓋之上，以示世(shi)世(shi)代(dai)(dai)代(dai)(dai)都鎮住這些妖魔(mo)鬼(gui)(gui)怪，讓它們(men)不會(hui)再出來(lai)興風作浪，為(wei)非作歹。金身(shen)不能(neng)離開(kai)，一(yi)旦離開(kai)，這些妖魔(mo)鬼(gui)(gui)怪就(jiu)會(hui)跑出來(lai)禍(huo)害人間(jian)。但泉州府(fu)和漳州府(fu)兩地的百姓都盼望保生大帝能(neng)到村里面去巡(xun)視(shi)，繼(ji)續驅逐剩余的妖魔(mo)鬼(gui)(gui)怪，保佑平(ping)安健康、風調雨順(shun)的日子。

為(wei)解(jie)決(jue)保(bao)生(sheng)大(da)(da)帝(di)(di)必(bi)須出巡(xun)(xun)與(yu)不(bu)能離開廟(miao)宇(yu)(yu)這(zhe)一(yi)現實矛盾，白礁慈濟祖宮廟(miao)公請人(ren)雕刻出和保(bao)生(sheng)大(da)(da)帝(di)(di)一(yi)模一(yi)樣的兩個符(fu)身，分別稱為(wei)二大(da)(da)帝(di)(di)和三大(da)(da)帝(di)(di)，一(yi)大(da)(da)帝(di)(di)就是(shi)正(zheng)身，留守廟(miao)宇(yu)(yu)。二大(da)(da)帝(di)(di)主要出巡(xun)(xun)泉州府(fu)，三大(da)(da)帝(di)(di)出巡(xun)(xun)漳(zhang)州府(fu)，不(bu)出巡(xun)(xun)時都平列在(zai)廟(miao)里接受供奉(feng)。這(zhe)些事(shi)都是(shi)發生(sheng)在(zai)南宋時期(qi)，這(zhe)位當(dang)朝皇(huang)帝(di)(di)賜(si)封的保(bao)生(sheng)大(da)(da)帝(di)(di)出巡(xun)(xun)時，所(suo)到(dao)之處(chu)無不(bu)歡呼雀躍，夾道(dao)歡迎，家家戶戶像過節(jie)一(yi)樣的，可見其在(zai)百姓(xing)心中的信(xin)仰影響力。

救忠臣顏師魯

在(zai)(zai)白礁(jiao)(jiao)與(yu)青礁(jiao)(jiao)至(zhi)今流傳著一個(ge)保生大(da)(da)(da)(da)帝救忠臣的(de)(de)美麗故事(shi)。南宋(song)時(shi)期，與(yu)白礁(jiao)(jiao)相鄰(lin)的(de)(de)青礁(jiao)(jiao)村(cun)院(yuan)前(qian)社，出了(le)(le)一位(wei)當朝的(de)(de)吏部尚(shang)(shang)書(shu)(shu)顏(yan)師(shi)(shi)魯(lu)，他(ta)為(wei)振興(xing)家(jia)鄉(xiang)教(jiao)育(yu)事(shi)業，培育(yu)更(geng)多的(de)(de)人(ren)才，創辦(ban)院(yuan)前(qian)書(shu)(shu)塾(shu)，供養(yang)一批秀才學(xue)子(zi)(zi)(zi)在(zai)(zai)此傳播文(wen)化。然而(er)朝廷政敵(di)向(xiang)(xiang)宋(song)高(gao)宗密奏：顏(yan)師(shi)(shi)魯(lu)養(yang)學(xue)子(zi)(zi)(zi)是(shi)為(wei)了(le)(le)謀反，這(zhe)批學(xue)子(zi)(zi)(zi)是(shi)日后重建(jian)朝政的(de)(de)儲(chu)備人(ren)才。皇(huang)帝派欽(qin)差(cha)大(da)(da)(da)(da)臣赴閩實地(di)調查。顏(yan)師(shi)(shi)魯(lu)將(jiang)會被滿門抄斬，株連(lian)九(jiu)族。院(yuan)前(qian)書(shu)(shu)塾(shu)頓時(shi)陷(xian)入一片混亂，有一個(ge)秀才想出良策(ce)，就(jiu)(jiu)是(shi)向(xiang)(xiang)鄰(lin)村(cun)的(de)(de)白礁(jiao)(jiao)慈濟祖(zu)(zu)(zu)宮求(qiu)救，連(lian)夜把保生大(da)(da)(da)(da)帝請回來供奉，將(jiang)院(yuan)前(qian)書(shu)(shu)塾(shu)改建(jian)保生大(da)(da)(da)(da)帝廟(miao)宇(yu)。白礁(jiao)(jiao)慈濟祖(zu)(zu)(zu)宮廟(miao)公明(ming)白，吏部尚(shang)(shang)書(shu)(shu)顏(yan)師(shi)(shi)魯(lu)是(shi)一位(wei)為(wei)民辦(ban)實事(shi)的(de)(de)清正忠臣，不能就(jiu)(jiu)這(zhe)樣被奸人(ren)所(suo)誣(wu)陷(xian)，于(yu)是(shi)就(jiu)(jiu)同意讓他(ta)們請三大(da)(da)(da)(da)帝回院(yuan)前(qian)書(shu)(shu)塾(shu)。欽(qin)差(cha)大(da)(da)(da)(da)臣看(kan)到(dao)非(fei)但(dan)是(shi)書(shu)(shu)塾(shu)，而(er)是(shi)虔誠的(de)(de)保生大(da)(da)(da)(da)帝信徒們活動場所(suo)，他(ta)還前(qian)往白礁(jiao)(jiao)慈濟祖(zu)(zu)(zu)宮朝拜(bai)。宋(song)高(gao)宗永記吳(wu)夲(ben)治先祖(zu)(zu)(zu)乳(ru)疾之恩，聽到(dao)顏(yan)師(shi)(shi)魯(lu)建(jian)廟(miao)宇(yu)追思祖(zu)(zu)(zu)先恩人(ren)，是(shi)大(da)(da)(da)(da)忠臣，非(fei)但(dan)不責怪，反而(er)龍心大(da)(da)(da)(da)悅，將(jiang)顏(yan)師(shi)(shi)魯(lu)由(you)二品大(da)(da)(da)(da)臣升至(zhi)一品大(da)(da)(da)(da)臣。

顏師魯和族人為(wei)永謝保(bao)生大(da)(da)帝的大(da)(da)恩大(da)(da)德，就懇求(qiu)白礁(jiao)(jiao)慈濟祖宮(gong)(gong)廟(miao)公(gong)把三大(da)(da)帝留在(zai)院(yuan)(yuan)前村供奉，并(bing)進一步興建(jian)廟(miao)宇。院(yuan)(yuan)前社只是(shi)(shi)青礁(jiao)(jiao)村的一個自然村，于是(shi)(shi)經過(guo)數個朝(chao)代(dai)，院(yuan)(yuan)前保(bao)生大(da)(da)帝廟(miao)改名為(wei)青礁(jiao)(jiao)東宮(gong)(gong)廟(miao)。

隨從收復臺灣

在(zai)(zai)宋(song)朝期間，保(bao)生一大帝(di)(di)和二(er)大帝(di)(di)一起供奉(feng)在(zai)(zai)白(bai)礁(jiao)(jiao)慈(ci)(ci)濟祖宮(gong)，三大帝(di)(di)則供在(zai)(zai)一村之隔的(de)青(qing)礁(jiao)(jiao)東宮(gong)。一直到了明朝，二(er)大帝(di)(di)又從(cong)白(bai)礁(jiao)(jiao)到了臺灣(wan)。 明永歷十五年，民族英雄鄭成功從(cong)閩南沿海渡海收(shou)復臺灣(wan)，由于(yu)一大帝(di)(di)必須留在(zai)(zai)廟里，不能出巡，三大帝(di)(di)已被供于(yu)青(qing)礁(jiao)(jiao)東宮(gong)，白(bai)礁(jiao)(jiao)慈(ci)(ci)濟祖宮(gong)決定讓二(er)大帝(di)(di)坐著指(zhi)揮船保(bao)護神隨(sui)軍東渡，于(yu)農(nong)歷三月十一日在(zai)(zai)臺灣(wan)臺南學(xue)甲(jia)鎮頭(tou)前(qian)寮將軍溪(xi)安全登陸。部(bu)分忠(zhong)貞軍在(zai)(zai)此定居(ju)，并建“學(xue)甲(jia)慈(ci)(ci)濟祖宮(gong)”奉(feng)祝保(bao)生大帝(di)(di)神像，為了讓后(hou)世“不忘白(bai)礁(jiao)(jiao)鄉”，學(xue)甲(jia)慈(ci)(ci)濟祖宮(gong)前(qian)面還特意地建造了一座白(bai)礁(jiao)(jiao)亭(ting)。

明末至今，二大帝在(zai)臺(tai)(tai)灣(wan)的分靈廟發展到300多(duo)座。三(san)(san)百多(duo)年(nian)來，每年(nian)的三(san)(san)月十(shi)一日，也就(jiu)是保(bao)生(sheng)大帝登陸臺(tai)(tai)灣(wan)的紀念日，臺(tai)(tai)灣(wan)各地(di)保(bao)生(sheng)大帝廟宮都要(yao)聚集學甲(jia)慈(ci)(ci)濟祖(zu)宮，舉行規(gui)模(mo)盛大的“上白礁(jiao)”謁(ye)祖(zu)祭典活動。1978年(nian)逢保(bao)生(sheng)大帝誕辰1000周年(nian)，學甲(jia)慈(ci)(ci)濟祖(zu)宮更是連續三(san)(san)天(tian)舉行進香大典，其場(chang)面之(zhi)熱烈，規(gui)模(mo)之(zhi)壯觀都堪稱空前，參加人(ren)數多(duo)達十(shi)萬人(ren)。

1989年(nian)，臺(tai)灣(wan)保(bao)生(sheng)大帝聯誼(yi)會(hui)第(di)一(yi)屆會(hui)長周(zhou)(zhou)大圍先(xian)生(sheng)率著臺(tai)灣(wan)數位信(xin)徒(tu)，從香港轉機到白礁(jiao)，開創兩岸自1949年(nian)分割以(yi)來臺(tai)灣(wan)信(xin)徒(tu)回鄉祭拜保(bao)生(sheng)大帝的(de)歷史先(xian)河，并組織募(mu)捐重修(xiu)白礁(jiao)祖宮(gong)。白礁(jiao)祖宮(gong)為感謝(xie)周(zhou)(zhou)大圍先(xian)生(sheng)做出的(de)不朽貢獻和血脈之(zhi)情，在其去世(shi)后，專門立一(yi)個塑像在宮(gong)里(li)，供后世(shi)景(jing)仰。

2008年11月16日，龍海(hai)市(shi)首次舉辦保生(sheng)大(da)帝文化節(jie)（原(yuan)歸屬(shu)龍海(hai)市(shi)管(guan)轄(xia)），臺灣保生(sheng)大(da)帝信(xin)仰(yang)總會理(li)事長廖武治(zhi)率臺灣各地(di)200多家保生(sheng)大(da)帝廟(miao)宇(yu)代表，與(yu)大(da)陸各地(di)信(xin)眾代表上萬人齊集白(bai)礁，追(zhui)思先(xian)人，共同弘揚保生(sheng)大(da)帝文化。

白(bai)礁龍(long)池巖東邊(bian)的“丹灶石”遺(yi)跡，是南宋寶慶元(yuan)年（1226年），同安(an)邑宰王楷為紀念吳真人(ren)(ren)生前(qian)煉丹圣跡的題刻，是吳真人(ren)(ren)煉丹救世的功德的歷史見證。

公元995年，吳夲十七(qi)歲奮(fen)志學醫(yi)(yi)，游遍名山大(da)川，尋師訪道，后回歸白(bai)礁故里，認真潛研岐黃，熱心行(xing)醫(yi)(yi)濟世(shi)，龍(long)池(chi)(chi)巖松竹茂密，到處盛產紫蘇、鬼針草(cao)、白(bai)茅根、金不換、防風、穿(chuan)山龍(long)、一條根、千(qian)金紅、香菇(gu)等各種草(cao)藥(yao)(yao)(yao)，吳真人選擇這里采藥(yao)(yao)(yao)的有利(li)條件，就在華圃(pu)禪(chan)寺的東邊大(da)榕樹下結廬筑煉(lian)丹，白(bai)天采草(cao)藥(yao)(yao)(yao)，夜(ye)間經(jing)常(chang)與龍(long)池(chi)(chi)巖高僧一道參悟，研究脈理醫(yi)(yi)藥(yao)(yao)(yao)。采集各種草(cao)藥(yao)(yao)(yao)，煉(lian)制醫(yi)(yi)治各種疾病的丹藥(yao)(yao)(yao)，為行(xing)醫(yi)(yi)濟世(shi)奠定(ding)基礎，因此(ci)龍(long)池(chi)(chi)巖是吳真人煉(lian)丹制藥(yao)(yao)(yao)時間最早最長(chang)的煉(lian)丹處。

宋(song)仁宗景佑三(san)年(1036年)五月初一吳夲登白礁(jiao)村北文圃山龍池巖采金線(xian)蓮，看到峭壁上有金線(xian)蓮時(shi)(shi)，吳夲抓住買麻藤，攀上長(chang)滿青苔的(de)(de)(de)大石，這(zhe)時(shi)(shi)買麻藤的(de)(de)(de)根被拔(ba)了(le)出來(lai)(lai)，吳夲趕緊去抓旁(pang)邊的(de)(de)(de)雞(ji)血藤，由于手(shou)心(xin)汗多手(shou)滑，又饑腸轆(lu)轆(lu)，四肢(zhi)無力，不(bu)慎墜下懸崖，享年五十八(ba)歲(sui)。此后(hou)他(ta)經常靈驗(yan)救助(zhu)鄉民，民感其恩，遂塑(su)像立(li)祠祀之。傳說他(ta)后(hou)來(lai)(lai)修成了(le)正果，乘(cheng)白鹿升仙而去。眾百(bai)姓緬懷他(ta)的(de)(de)(de)功德，籌集資金建立(li)了(le)一座(zuo)“龍湫庵(an)”來(lai)(lai)祀奉吳夲。“龍湫庵(an)”即白礁(jiao)慈濟宮的(de)(de)(de)前(qian)身。

1998年，臺(tai)北(bei)哈密街臺(tai)胞(bao)陳添福(fu)先生(sheng)參觀了(le)吳真(zhen)(zhen)人(ren)(ren)的煉(lian)(lian)丹(dan)(dan)遺址“丹(dan)(dan)灶石(shi)(shi)”，他非(fei)常關心重視保護好這一(yi)文物(wu)，并捐獻人(ren)(ren)民幣35000元，在“丹(dan)(dan)灶石(shi)(shi)”西側建筑(zhu)一(yi)座(zuo)“煉(lian)(lian)丹(dan)(dan)亭”，人(ren)(ren)們(men)一(yi)到龍池巖就(jiu)可以看到煉(lian)(lian)丹(dan)(dan)亭，使“丹(dan)(dan)灶石(shi)(shi)”遺跡更加(jia)顯(xian)眼(yan)，讓人(ren)(ren)們(men)更清楚地(di)牢記吳真(zhen)(zhen)人(ren)(ren)煉(lian)(lian)丹(dan)(dan)遺址，緬懷宋代名(ming)醫吳真(zhen)(zhen)人(ren)(ren)煉(lian)(lian)丹(dan)(dan)制藥、濟(ji)世救人(ren)(ren)，為人(ren)(ren)類醫學做出(chu)重大貢獻的圣(sheng)地(di)。

傳說(shuo)吳(wu)真人每(mei)次(ci)采(cai)藥(yao)前必(bi)先前往文圃山牛(niu)屎(shi)巷頂土地(di)公(gong)廟拜土地(di)公(gong)，每(mei)次(ci)都給(gei)土地(di)公(gong)擲杯才上(shang)山采(cai)藥(yao)，采(cai)藥(yao)回來也要到土地(di)公(gong)廟拜土地(di)公(gong)后才到龍池巖煉丹，因龍池開發區(qu)拆遷重建(jian)土地(di)公(gong)廟，今位于(yu)龍池巖路（半山墅后），閩南福德廟始建(jian)于(yu)唐代開元二十一(yi)年（733年），至今已有(you)1200多年歷(li)史，與龍池巖寺(si)（始建(jian)于(yu)南北(bei)朝(chao)宋武(wu)帝永初年間(jian)（420-422年），白礁慈濟宮共(gong)同構(gou)成保生大(da)帝文化(hua)景點(dian)。

漳(zhang)州(zhou)臺商(shang)投資區角美(mei)鎮(zhen)白礁(jiao)村慈(ci)濟祖(zu)宮(gong)(gong)正(zheng)(zheng)殿的(de)獻臺石(shi)(shi)上(shang)(shang)，屹(yi)立著(zhu)一(yi)只風(feng)格獨特的(de)花崗(gang)巖雕刻的(de)石(shi)(shi)獅(shi)(shi)，石(shi)(shi)獅(shi)(shi)的(de)石(shi)(shi)的(de)掌可(ke)擎著(zhu)一(yi)枚刻有“亞(ya)”字的(de)印綬(shou)。 石(shi)(shi)獅(shi)(shi)吡牙裂(lie)嘴，形(xing)象逼真(zhen)(zhen)可(ke)愛。據說(shuo)(shuo)(shuo)這(zhe)還是(shi)(shi)(shi)明(ming)(ming)(ming)代名(ming)雕刻家(jia)(jia)的(de)杰作(zuo)，是(shi)(shi)(shi)珍(zhen)貴的(de)藝術珍(zhen)品。 明(ming)(ming)(ming)朝(chao)永(yong)樂十(shi)七年（1419年），明(ming)(ming)(ming)成(cheng)祖(zu)朱(zhu)棣(di)的(de)文皇(huang)后(hou)(hou)(hou)患了(le)(le)(le)痼(gu)疾，朝(chao)內太(tai)醫(yi)(yi)(yi)久(jiu)治不(bu)愈(yu)，皇(huang)帝只好(hao)下(xia)(xia)(xia)詔懸賞求(qiu)醫(yi)(yi)(yi)。黃(huang)(huang)(huang)(huang)榜(bang)(bang)懸掛了(le)(le)(le)好(hao)幾天(tian)(tian)，卻(que)仍未見(jian)有人(ren)來(lai)(lai)揭榜(bang)(bang)應詔。雖說(shuo)(shuo)(shuo)全(quan)國各類的(de)郎中不(bu)少，但大家(jia)(jia)都明(ming)(ming)(ming)白，揭榜(bang)(bang)醫(yi)(yi)(yi)皇(huang)后(hou)(hou)(hou)豈是(shi)(shi)(shi)兒戲，弄不(bu)好(hao)就(jiu)得腦袋(dai)瓜(gua)搬(ban)家(jia)(jia)，誰(shui)愿去惹火(huo)燒身(shen)(shen)呢！ 皇(huang)上(shang)(shang)見(jian)黃(huang)(huang)(huang)(huang)榜(bang)(bang)懸掛旬余(yu)，尚無人(ren)應詔，而文皇(huang)后(hou)(hou)(hou)的(de)病日(ri)(ri)(ri)益沉重，心里(li)十(shi)分著(zhu)急。 這(zhe)日(ri)(ri)(ri)國舅(jiu)入(ru)(ru)宮(gong)(gong)探望(wang)，見(jian)皇(huang)后(hou)(hou)(hou)日(ri)(ri)(ri)益消瘦，昔日(ri)(ri)(ri)花容月貌如(ru)今(jin)宛若變了(le)(le)(le)另一(yi)個人(ren)，面黃(huang)(huang)(huang)(huang)肌瘦，雙目(mu)(mu)無光…… 皇(huang)上(shang)(shang)也唉聲(sheng)嘆氣說(shuo)(shuo)(shuo)：“朕空(kong)富有天(tian)(tian)下(xia)(xia)(xia)，卻(que)連個醫(yi)(yi)(yi)人(ren)、郎中也請不(bu)來(lai)(lai)。”國舅(jiu)也脫口而出(chu)(chu)說(shuo)(shuo)(shuo)：“要(yao)是(shi)(shi)(shi)神(shen)醫(yi)(yi)(yi)妙道(dao)(dao)(dao)(dao)吳真(zhen)(zhen)人(ren)尚健在就(jiu)好(hao)了(le)(le)(le)！” 正(zheng)(zheng)說(shuo)(shuo)(shuo)話(hua)間，黃(huang)(huang)(huang)(huang)門(men)太(tai)監(jian)(jian)來(lai)(lai)奏，東城(cheng)門(men)外(wai)來(lai)(lai)了(le)(le)(le)一(yi)個游方道(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)揭了(le)(le)(le)黃(huang)(huang)(huang)(huang)榜(bang)(bang)。 皇(huang)上(shang)(shang)此(ci)時(shi)(shi)(shi)正(zheng)(zheng)一(yi)籌莫展，一(yi)聽有人(ren)揭榜(bang)(bang)，急一(yi)疊聲(sheng)道(dao)(dao)(dao)(dao)“快(kuai)宣(xuan)進后(hou)(hou)(hou)宮(gong)(gong)。” 黃(huang)(huang)(huang)(huang)門(men)太(tai)監(jian)(jian)遵詔把揭榜(bang)(bang)的(de)道(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)帶(dai)進后(hou)(hou)(hou)宮(gong)(gong)，明(ming)(ming)(ming)成(cheng)祖(zu)舉目(mu)(mu)一(yi)看，卻(que)原來(lai)(lai)是(shi)(shi)(shi)個普(pu)普(pu)通通的(de)游方道(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)，頭戴道(dao)(dao)(dao)(dao)巾，身(shen)(shen)穿道(dao)(dao)(dao)(dao)袍，腳(jiao)踏(ta)多耳布鞋，風(feng)塵(chen)仆(pu)仆(pu)……朱(zhu)棣(di)暗想(xiang)，他(ta)身(shen)(shen)上(shang)(shang)既沒有像傳說(shuo)(shuo)(shuo)中說(shuo)(shuo)(shuo)的(de)風(feng)仙道(dao)(dao)(dao)(dao)骨，也沒有像小(xiao)說(shuo)(shuo)(shuo)家(jia)(jia)寫的(de)相貌出(chu)(chu)奇，他(ta)能治愈(yu)文皇(huang)后(hou)(hou)(hou)的(de)痼(gu)疾么？但轉而一(yi)想(xiang)，再也沒有別的(de)辦法(fa)了(le)(le)(le)，何(he)不(bu)讓他(ta)一(yi)試，于(yu)是(shi)(shi)(shi)下(xia)(xia)(xia)詔讓太(tai)醫(yi)(yi)(yi)帶(dai)道(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)入(ru)(ru)后(hou)(hou)(hou)宮(gong)(gong)為(wei)文皇(huang)后(hou)(hou)(hou)診(zhen)病。 那(nei)(nei)道(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)坐在朝(chao)陽宮(gong)(gong)外(wai)，用三根指頭戲輕地(di)按(an)著(zhu)由后(hou)(hou)(hou)宮(gong)(gong)里(li)遞出(chu)(chu)來(lai)(lai)的(de)紅絲(si)線，時(shi)(shi)(shi)而側著(zhu)腦袋(dai)細(xi)聽，時(shi)(shi)(shi)而搖(yao)(yao)了(le)(le)(le)搖(yao)(yao)頭，時(shi)(shi)(shi)而瞇細(xi)了(le)(le)(le)眼睛，時(shi)(shi)(shi)而點(dian)了(le)(le)(le)點(dian)頭。他(ta)認(ren)認(ren)真(zhen)(zhen)真(zhen)(zhen)，仔(zi)仔(zi)細(xi)細(xi)地(di)診(zhen)了(le)(le)(le)脈(mo)，然(ran)(ran)(ran)后(hou)(hou)(hou)要(yao)了(le)(le)(le)文房四寶，開了(le)(le)(le)藥(yao)(yao)方，并奏請皇(huang)上(shang)(shang)恩準施針并熏以艾(ai)柱(zhu)，然(ran)(ran)(ran)后(hou)(hou)(hou)還從背囊(nang)取出(chu)(chu)藥(yao)(yao)丸，囑咐太(tai)監(jian)(jian)用藥(yao)(yao)湯配藥(yao)(yao)丸連服三口，自(zi)然(ran)(ran)(ran)見(jian)效。 誰(shui)也沒想(xiang)到(dao)那(nei)(nei)藥(yao)(yao)卻(que)真(zhen)(zhen)的(de)十(shi)分神(shen)效。一(yi)日(ri)(ri)(ri)腫消，二日(ri)(ri)(ri)痛(tong)止，三日(ri)(ri)(ri)就(jiu)已快(kuai)近痊愈(yu)了(le)(le)(le)。 朱(zhu)棣(di)十(shi)分高(gao)(gao)興，心想(xiang)，這(zhe)個穿草鞋的(de)游方道(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)竟勝過大內御醫(yi)(yi)(yi)！朱(zhu)棣(di)就(jiu)宣(xuan)那(nei)(nei)道(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)來(lai)(lai)見(jian)，朱(zhu)棣(di)想(xiang)封他(ta)為(wei)御醫(yi)(yi)(yi)，那(nei)(nei)道(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)再三推辭，朱(zhu)棣(di)讓太(tai)監(jian)(jian)捧出(chu)(chu)五百兩金子要(yao)賞他(ta)，道(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)仍然(ran)(ran)(ran)再三推辭，說(shuo)(shuo)(shuo)是(shi)(shi)(shi)山野游方道(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)，要(yao)那(nei)(nei)些黃(huang)(huang)(huang)(huang)白之物(wu)也沒什(shen)么用處。最(zui)后(hou)(hou)(hou)朱(zhu)棣(di)問他(ta)要(yao)什(shen)么時(shi)(shi)(shi)，那(nei)(nei)道(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)提出(chu)(chu)請皇(huang)上(shang)(shang)放他(ta)回歸漳(zhang)、泉故(gu)土(tu)，那(nei)(nei)里(li)的(de)百姓(xing)需(xu)他(ta)。問他(ta)姓(xing)名(ming)，那(nei)(nei)道(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)淡淡一(yi)笑說(shuo)(shuo)(shuo)：“小(xiao)道(dao)(dao)(dao)(dao)沒姓(xing)名(ming)，是(shi)(shi)(shi)白礁(jiao)妙道(dao)(dao)(dao)(dao)真(zhen)(zhen)人(ren)的(de)后(hou)(hou)(hou)輩。”說(shuo)(shuo)(shuo)完即叩(kou)辭朱(zhu)棣(di)，飄然(ran)(ran)(ran)下(xia)(xia)(xia)殿而去。 朱(zhu)棣(di)與國舅(jiu)商(shang)量如(ru)何(he)褒獎這(zhe)道(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)。國舅(jiu)一(yi)咬定這(zhe)道(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)就(jiu)是(shi)(shi)(shi)吳真(zhen)(zhen)人(ren)的(de)化身(shen)(shen)，不(bu)然(ran)(ran)(ran)哪有如(ru)此(ci)高(gao)(gao)明(ming)(ming)(ming)醫(yi)(yi)(yi)術？朱(zhu)棣(di)也覺(jue)得言之有理，派人(ren)到(dao)旅(lv)店查問，店主人(ren)說(shuo)(shuo)(shuo)：“道(dao)(dao)(dao)(dao)人(ren)自(zi)方福(fu)建泉州(zhou)白礁(jiao)人(ren)，姓(xing)吳，昨日(ri)(ri)(ri)出(chu)(chu)城(cheng)采藥(yao)(yao)，迄今(jin)未還。”朱(zhu)棣(di)即派欽差到(dao)閩南(nan)白礁(jiao)宮(gong)(gong)敕(chi)封吳真(zhen)(zhen)人(ren)為(wei)：“恩主吳天(tian)(tian)醫(yi)(yi)(yi)靈妙惠(hui)真(zhen)(zhen)君萬壽無極保生(sheng)大帝。” 皇(huang)后(hou)(hou)(hou)也感激這(zhe)救命大恩，就(jiu)令朝(chao)庭欽差官將京都的(de)能工巧匠所(suo)，琢造了(le)(le)(le)一(yi)只高(gao)(gao)擎印章的(de)石(shi)(shi)獅(shi)(shi)，派員運到(dao)白礁(jiao)慈(ci)濟祖(zu)宮(gong)(gong)。后(hou)(hou)(hou)代人(ren)們(men)因這(zhe)石(shi)(shi)獅(shi)(shi)子是(shi)(shi)(shi)皇(huang)后(hou)(hou)(hou)娘娘所(suo)贈，就(jiu)順口稱之為(wei)“國母獅(shi)(shi)”。

建(jian)于南(nan)宋(song)紹興二十(shi)年，為三進皇(huang)宮(gong)式殿宇(yu)，中殿祭壇(tan)獻臺前置威猛的(de)國(guo)母獅。據傳(chuan)，明成祖(zu)朱棣(di)的(de)文皇(huang)后(hou)患痼(gu)疾，朝內太(tai)醫(yi)久(jiu)治不(bu)愈(yu)，皇(huang)帝只好下詔(zhao)懸賞求醫(yi)，終(zhong)被保生大帝化為道士醫(yi)好。皇(huang)后(hou)感激這救(jiu)命大恩(en)，就令朝廷欽差將一(yi)(yi)對石(shi)獅其中一(yi)(yi)只，運到(dao)白礁慈(ci)濟祖(zu)宮(gong)，作為鎮宮(gong)之(zhi)寶。如今，另(ling)一(yi)(yi)只石(shi)獅尚存放在北京故(gu)宮(gong)城。 　慈(ci)濟宮(gong)建(jian)筑布(bu)(bu)局(ju)奇特，造型雄(xiong)偉。在垂檐復宇(yu)、翼角翠飛之(zhi)間，名人題詞和(he)(he)(he)以歷史故(gu)事、山水禽獸花(hua)木為題材(cai)的(de)石(shi)刻、木雕、壁(bi)畫(hua)、剪粘等藝術(shu)作品星羅棋布(bu)(bu)，均屬上乘佳作，被譽為“閩南(nan)故(gu)宮(gong)”。在宮(gong)中，我們看(kan)到(dao)一(yi)(yi)幅(fu)尼(ni)勒佛壁(bi)畫(hua)，不(bu)管(guan)從左邊(bian)看(kan)還是右邊(bian)看(kan)，尼(ni)勒佛的(de)眼光、肚皮和(he)(he)(he)腳下的(de)鞋尖都會隨著我們的(de)角度和(he)(he)(he)視線轉移，十(shi)分有趣。

在(zai)這(zhe)里，我們處(chu)處(chu)可見保生大(da)帝的(de)真(zhen)人圣跡，有故居的(de)大(da)榕樹(shu)、龍池巖上的(de)煉丹遺址、宮殿里的(de)草(cao)藥(yao)池等，最神奇的(de)是連當年伴(ban)隨著(zhu)吳(wu)夲四(si)處(chu)診(zhen)治的(de)銅(tong)制藥(yao)罐經數百年后(hou)還完好地(di)保存，在(zai)宮中(zhong)供游客觀(guan)賞。

白礁這地(di)方，背山臨海，有一(yi)(yi)村民(min)叫吳通，娶妻名叫黃玉華(hua)，他(ta)們(men)夫妻倆(lia)早(zao)出(chu)晚(wan)歸討(tao)小(xiao)海。勉強維持生計。丈(zhang)夫四十(shi)多(duo)(duo)歲(sui)了(le)，妻子(zi)也(ye)三(san)(san)(san)十(shi)好幾了(le)，不(bu)見(jian)一(yi)(yi)兒半女。這年(nian)，兩(liang)口(kou)子(zi)都年(nian)近(jin)半百(bai)，黃玉華(hua)懷(huai)孕(yun)了(le)，老(lao)(lao)來(lai)得子(zi)，夫妻倆(lia)高興得什么似(si)的(de)(de)，十(shi)月懷(huai)胎，一(yi)(yi)朝分(fen)娩，黃玉華(hua)臨產腹(fu)痛了(le)。說也(ye)奇怪，她肚子(zi)痛了(le)十(shi)多(duo)(duo)天，痛得她死去活來(lai)，不(bu)省人(ren)(ren)事(shi)，就是(shi)不(bu)見(jian)孩子(zi)出(chu)生，吳通請遍附(fu)近(jin)的(de)(de)接生婆，都說看來(lai)沒有希望救活兩(liang)條命(ming)(ming)了(le)。農歷(li)三(san)(san)(san)月十(shi)四日深夜，黃氏(shi)在(zai)半昏迷的(de)(de)朦朧中，見(jian)一(yi)(yi)白發銀須(xu)慈眉善目的(de)(de)老(lao)(lao)人(ren)(ren)送一(yi)(yi)位童(tong)子(zi)來(lai)到草蘆庭內，說這童(tong)子(zi)是(shi)“紫(zi)微星君”，下降到凡間(jian)救苦救難，驅除(chu)民(min)間(jian)邪魔惡(e)疾。黃氏(shi)一(yi)(yi)驚，猛醒過來(lai)一(yi)(yi)看，已經產下一(yi)(yi)個白胖(pang)胖(pang)的(de)(de)男孩。此時天剛破(po)曉，草房(fang)內紫(zi)氣繞梁，香(xiang)氣襲人(ren)(ren)，吳真(zhen)人(ren)(ren)降世了(le)。因而命(ming)(ming)名為“夲(ben)”（滔），字華(hua)基(ji)，號云沖。因這天是(shi)農歷(li)三(san)(san)(san)月十(shi)五，后來(lai)，人(ren)(ren)們(men)為了(le)紀念他(ta)的(de)(de)誕生，每(mei)逢(feng)農歷(li)三(san)(san)(san)月十(shi)五日，民(min)眾(zhong)都采白礁宮進香(xiang)朝拜。

吳真人身材魁(kui)梧(wu)，氣(qi)宇(yu)軒昂，長(chang)顱短須，豁達大度(du)，好(hao)交游。結識社(she)會(hui)上(shang)許(xu)多名流學(xue)者，不僅是妙手(shou)回春(chun)的(de)郎中，又(you)是一(yi)位(wei)學(xue)識高(gao)尚，藝(yi)術精湛的(de)書(shu)(shu)法(fa)家。每(mei)年(nian)農歷(li)除夕前，不少鄰居都以能得到他書(shu)(shu)寫的(de)春(chun)聯(lian)為榮。據龍海市角(jiao)美(mei)鎮(zhen)丁厝村保存的(de)《白石丁氏(shi)古譜》載：宋(song)仁宗(zong)朝，吳真君以通(tong)家善書(shu)(shu)為吾(wu)舍(she)再錄(lu)此頌及敘（指丁氏(shi)祖(zu)上(shang)遺囑）于祠堂，為世守芳規。其牖末題云(yun)：“天(tian)圣五年(nian)臘月吉日，泉(quan)礁江(jiang)濮陽布(bu)叟吳夲(ben)謹奉命拜書(shu)(shu)。”為迄今猶存記載吳真人書(shu)(shu)法(fa)最珍(zhen)貴的(de)第一(yi)手(shou)資(zi)料。

大(da)帝自幼(you)聰穎，長大(da)博覽典籍，凡(fan)禮(li)樂刑政(zheng)之(zhi)書，天文(wen)(wen)地理之(zhi)學，莫不留心潛研，尤(you)其對歧(qi)黃(huang)醫(yi)術，更為(wei)精通。宋太宗至道元年歲(sui)(sui)次(ci)乙(yi)末（995年），大(da)帝17歲(sui)(sui)時，為(wei)尋師(shi)訪道，遍(bian)游名山古剎(cha)，得濟(ji)世神方。據傳宋真宗咸平五年歲(sui)(sui)次(ci)壬寅（1002年），大(da)帝24歲(sui)(sui)中舉人，授派御史，任職(zhi)多年，為(wei)治病救(jiu)人，無(wu)心仕(shi)途(tu)。至宋真宗大(da)中祥符元年歲(sui)(sui)次(ci)戊申（1008年），大(da)帝30歲(sui)(sui)時，先在泉郡(jun)同邑積善里白礁鄉文(wen)(wen)圃山龍池(chi)巖(yan)修(xiu)道煉丹，設“丹灶”煉藥(yao)（現存(cun)“丹灶石”題刻，神靈泉，藥(yao)臼），以(yi)醫(yi)救(jiu)世，病人就醫(yi)，無(wu)不藥(yao)到病除。

據史書(shu)記載，宋真(zhen)宗大中(zhong)祥符七年歲次甲寅（1014年），大帝(di)到山林(lin)中(zhong)采藥(yao)，救活(huo)同安(an)知縣(xian)江少峰(feng)（后(hou)稱(cheng)仙宮）的(de)書(shu)童，江知縣(xian)有感于(yu)此(ci)與張師(shi)爺（后(hou)稱(cheng)圣(sheng)者）遂棄官隨行。大帝(di)帶了江仙官、張圣(sheng)者回歸白(bai)礁故(gu)里結廬(lu)隱居，修(xiu)真(zhen)論道，談經說法，受教日(ri)眾(zhong)，業醫活(huo)人(ren)，按(an)病與藥(yao)，如矢破的(de)，雖沉痼奇癥(zheng)，亦就痊愈(yu)。

宋(song)(song)仁宗(zong)天圣(sheng)九(jiu)年歲(sui)次辛末（1031年），大(da)帝(di)為救萬民(min)，再次行(xing)醫(yi)四方，治愈宋(song)(song)仁宗(zong)母后(hou)的乳疾，賜予太醫(yi)，大(da)帝(di)堅辭(ci)，重回白礁故里(li)行(xing)醫(yi)。宋(song)(song)仁宗(zong)明道(dao)元年歲(sui)次壬申(shen)（1032年），漳(zhang)(zhang)、泉兩郡(jun)久旱不雨(yu)，民(min)無米(mi)可炊，大(da)帝(di)遂拘舟輸(shu)米(mi)救濟災民(min)。宋(song)(song)仁宗(zong)明道(dao)二年，歲(sui)次癸(gui)酉(you)（1033年），漳(zhang)(zhang)、泉兩郡(jun)發生瘟疫，疾癘蔓延，民(min)眾相繼死亡(wang)，大(da)帝(di)與(yu)江仙(xian)宮、張圣(sheng)者(zhe)等人，廣施丹藥，拯救萬民(min)。

宋仁宗景佑(you)三年歲次丙子（1036年）五月初二(er)日午時，大帝在(zai)文圃山龍(long)池(chi)巖攀巖采藥，因跌傷不治仙逝于白礁。傳說是大帝借同圣(sheng)父圣(sheng)母、圣(sheng)妹吳明(ming)媽(ma)、妹夫王舍人及江(jiang)張二(er)從者，在(zai)白礁故里乘白鶴飛升。鄉人睇(di)矚叩送(song)，肖像(xiang)供奉。

紹(shao)興二(er)(er)十(shi)年(nian)（1150年(nian)），宋(song)(song)高宗頒詔立廟(miao)白礁，以祀吳真(zhen)人。據《白礁志略(lve)》云：“紹(shao)興二(er)(er)十(shi)年(nian)詔立廟(miao)白礁，即今(jin)之祖廟(miao)也。二(er)(er)十(shi)一年(nian)鄉尚書(shu)顏定肅公師魯請(qing)于朝，復立廟(miao)祀青礁，即修煉(lian)處，今(jin)之東(dong)宮也。”乾道二(er)(er)年(nian)（1166年(nian)），宋(song)(song)孝宗賜號“慈(ci)濟(ji)真(zhen)人”。此后傳說大(da)道公屢(lv)屢(lv)顯靈(ling)圣護(hu)國佑(you)(you)民(min)，宋(song)(song)明兩(liang)朝對其封贈不(bu)斷晉級。相傳開禧年(nian)間（1205~1207）漳泉大(da)旱(han)，漳泉民(min)眾聚集慈(ci)濟(ji)祖宮禱求大(da)道公，幸受庇(bi)佑(you)(you)，連降雷雨，五谷大(da)豐(feng)。宋(song)(song)寧宗加封“英惠(hui)候”。明永樂十(shi)七年(nian)（1419年(nian)）敕封保(bao)生大(da)帝。

據說，白(bai)礁慈(ci)濟祖宮(gong)(gong)(gong)供(gong)奉的開(kai)(kai)基(ji)祖神(shen)像(xiang)有三尊，分稱“一大(da)(da)(da)帝”、“二大(da)(da)(da)帝”、“三大(da)(da)(da)帝”。一大(da)(da)(da)帝坐(zuo)鎮白(bai)礁祖宮(gong)(gong)(gong)，二大(da)(da)(da)帝分遷臺(tai)灣學(xue)(xue)甲，三大(da)(da)(da)帝享祀青礁。《學(xue)(xue)甲慈(ci)濟宮(gong)(gong)(gong)沿革》云：“保生大(da)(da)(da)帝臺(tai)灣開(kai)(kai)基(ji)祖廟學(xue)(xue)甲慈(ci)濟宮(gong)(gong)(gong)，位(wei)于(yu)臺(tai)南學(xue)(xue)甲之(zhi)(zhi)市區中心。主神(shen)保生大(da)(da)(da)帝神(shen)像(xiang)，乃(nai)八百年(nian)前宋化之(zhi)(zhi)開(kai)(kai)基(ji)祖神(shen)像(xiang)（開(kai)(kai)基(ji)二大(da)(da)(da)帝），于(yu)明永(yong)歷(li)十(shi)五年(nian)（清順(shun)治十(shi)八年(nian)，公元1661年(nian)）護佑民族英雄鄭(zheng)成功之(zhi)(zhi)部分忠貞軍民，自大(da)(da)(da)陸渡海來臺(tai)，在學(xue)(xue)甲西方四公里外之(zhi)(zhi)將軍溪頭前寮登陸。先民定居(ju)學(xue)(xue)甲后，先建簡(jian)易奉祀，嗣(si)因保生大(da)(da)(da)帝神(shen)威顯赫，香火益盛，乃(nai)于(yu)清康熙(xi)四十(shi)年(nian)（1701年(nian)）改建為堂皇(huang)廟宮(gong)(gong)(gong)。”

白礁慈濟(ji)宮（閩南故宮）有十寶

1. 五門三(san)進：白(bai)礁慈濟宮的整體建筑是(shi)仿照皇(huang)宮規(gui)制(zhi)建造(zao)的，所以(yi)有“五門三(san)進”。

2. 竹(zhu)葉詩聯(lian)：在白礁慈濟(ji)宮的大(da)門外屋櫞下(xia)有四根石柱，石柱上有四句竹(zhu)葉詩：慈心施妙法(fa)，濟(ji)眾益良方。保我(wo)德(de)無量，生民澤(ze)利長(chang)。

3. 鎮宮石獅：在白(bai)礁慈(ci)濟(ji)宮的(de)中門(men)兩邊(bian)，有(you)一對(dui)雌雄石獅相互(hu)對(dui)望，鎮守著慈(ci)濟(ji)宮。它們(men)是(shi)建宮時(shi)就 有(you)的(de)，已有(you)八(ba)百多年(nian)的(de)歷史。

4. 國母獅：位于前殿與中殿之間的祭臺前，該(gai)獅面(mian)向大門，據說是明朝文皇后賜給白礁(jiao)慈(ci)濟(ji)宮。

5. 祭(ji)壇戲臺(tai)(tai)：國(guo)母獅后(hou)面(mian)就是祭(ji)壇戲臺(tai)(tai)，臺(tai)(tai)的三面(mian)雕(diao)刻著(zhu)飛天仙女等是建宮時原物。

6. 五(wu)爪(zhua)龍(long)(long)(long)柱(zhu)：中(zhong)殿(dian)豎(shu)有(you)(you)四(si)根龍(long)(long)(long)柱(zhu)，這四(si)根龍(long)(long)(long)柱(zhu)所(suo)雕刻(ke)的(de)(de)(de)龍(long)(long)(long)與其他地(di)方宮(gong)廟不一樣，其他地(di)方的(de)(de)(de)龍(long)(long)(long)柱(zhu)只有(you)(you)四(si)爪(zhua)，而白礁(jiao)慈濟宮(gong)的(de)(de)(de)龍(long)(long)(long)柱(zhu)是(shi)五(wu)爪(zhua)，這是(shi)皇(huang)宮(gong)規制才(cai)有(you)(you)的(de)(de)(de)。7. 斗(dou)(dou)拱藻井：在大殿(dian)（主殿(dian)）的(de)(de)(de)屋(wu)頂，整個屋(wu)頂的(de)(de)(de)結構呈(cheng)斗(dou)(dou)拱式，沒有(you)(you)用(yong)一根鐵釘，全部用(yong)木榫銜接。其造(zao)型獨特，工藝(yi)高(gao)超，是(shi)古代建筑(zhu)藝(yi)術的(de)(de)(de)精華。移動(dong)圖(tu)片

8.保(bao)生大帝神像(xiang)(xiang)：在大殿供奉著的是保(bao)生大帝金身。這(zhe)尊金身是當年建(jian)宮時雕塑的，也稱“一大帝”是鎮(zhen)宮神像(xiang)(xiang)，具(ju)有很高的文物(wu)價值。

9. 彌(mi)勒佛神像壁(bi)畫：在(zai)大殿后墻的(de)墻壁(bi)上繪有一(yi)幅國畫，畫上畫著彌(mi)勒佛悠閑的(de)神態(tai)，整幅畫的(de)技藝高超(chao)，更神奇的(de)是彌(mi)勒佛的(de)眼(yan)睛(jing)和(he)腳掌(zhang)心(xin)會隨著觀(guan)賞者的(de)位置移動而移動。

10. 煉丹(dan)藥鍋(guo)：這個藥鍋(guo)是保生大帝吳夲生前熬制(zhi)草藥、煉制(zhi)丹(dan)藥所用的，已有一千多(duo)年的歷史了，至今還保存完(wan)好無損。

這(zhe)張(zhang)壁(bi)畫(hua)就在邊(bian)大殿后墻的(de)(de)(de)墻壁(bi)上(shang)，其實是一(yi)(yi)幅(fu)國畫(hua)。畫(hua)中(zhong)(zhong)的(de)(de)(de)彌(mi)(mi)(mi)勒(le)佛(fo)神態悠閑，更(geng)(geng)神奇(qi)的(de)(de)(de)是彌(mi)(mi)(mi)勒(le)佛(fo)臉、眼睛和(he)腳(jiao)，還有腳(jiao)旁邊(bian)的(de)(de)(de)一(yi)(yi)雙鞋，都會(hui)隨(sui)著(zhu)觀賞者位(wei)置的(de)(de)(de)移動(dong)而轉動(dong)。這(zhe)張(zhang)壁(bi)畫(hua)高約2米、寬近4米，記者和(he)游客(ke)一(yi)(yi)起，現場做了(le)個試(shi)驗(yan)，筆直地沿著(zhu)這(zhe)4米走，眼睛盯著(zhu)彌(mi)(mi)(mi)勒(le)佛(fo)看，發現每(mei)移一(yi)(yi)步，彌(mi)(mi)(mi)勒(le)佛(fo)會(hui)隨(sui)之轉動(dong)，仿佛(fo)他(ta)(ta)的(de)(de)(de)臉一(yi)(yi)直跟著(zhu)記者轉，更(geng)(geng)奇(qi)怪的(de)(de)(de)是，他(ta)(ta)肩(jian)上(shang)的(de)(de)(de)兩(liang)個童(tong)(tong)子(zi)也會(hui)跟著(zhu)他(ta)(ta)一(yi)(yi)起“轉向”。記者站在畫(hua)的(de)(de)(de)左(zuo)邊(bian)時，彌(mi)(mi)(mi)勒(le)和(he)兩(liang)童(tong)(tong)子(zi)朝(chao)左(zuo)；等記者從(cong)左(zuo)邊(bian)步行到佛(fo)像的(de)(de)(de)右邊(bian)時，彌(mi)(mi)(mi)勒(le)和(he)兩(liang)童(tong)(tong)子(zi)臉都朝(chao)右了(le)。但是，奇(qi)怪的(de)(de)(de)是，同(tong)樣一(yi)(yi)堵(du)墻，畫(hua)中(zhong)(zhong)兩(liang)個角落的(de)(de)(de)另外幾位(wei)童(tong)(tong)子(zi)卻(que)是固(gu)定(ding)的(de)(de)(de)，不會(hui)隨(sui)著(zhu)觀賞者的(de)(de)(de)位(wei)置轉向。

看守大(da)殿(dian)的(de)(de)老人已(yi)經年(nian)(nian)近(jin)七旬(xun)，是一位(wei)當地人。據這(zhe)(zhe)位(wei)老人介紹(shao)，自從南宋紹(shao)興二十年(nian)(nian) （即公元1150年(nian)(nian)），白礁慈濟(ji)祖宮(gong)建宮(gong)時，宮(gong)里(li)就有這(zhe)(zhe)張壁畫了。據說是一位(wei)偉大(da)的(de)(de)畫師(shi)留下的(de)(de)。

《白(bai)礁歡迎你》《藥(yao)帖(tie)》《千古流傳(chuan)》《細漢落聽阿嬤哩講(jiang)》《拜(bai)拜(bai)神醫(yi)大(da)道(dao)公》《咱(zan)都掂白(bai)礁》《慈濟歌》《白(bai)礁有一位(wei)大(da)道(dao)公》《來去白(bai)礁拜(bai)真人(ren)(ren)》《來去白(bai)礁宮》《慈濟在人(ren)(ren)間》(著名(ming)影星(xing)鄭少秋演唱）《慈濟頌》

景(jing)佑三年(nian)(nian)（1036年(nian)(nian)）農(nong)歷五月(yue)初二，吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)(ren)(ren)外出救(jiu)治(zhi)(zhi)病人(ren)(ren)(ren)(ren)(ren)，回(hui)家(jia)路上繞(rao)道(dao)到文圃山龍(long)(long)(long)池巖采藥草，不慎墜崖，鄉親搶救(jiu)回(hui)家(jia)，醫治(zhi)(zhi)無效(xiao)，午時乘(cheng)白(bai)(bai)(bai)鶴(he)協同圣(sheng)(sheng)(sheng)父(fu)、圣(sheng)(sheng)(sheng)母、圣(sheng)(sheng)(sheng)妹、吳(wu)(wu)明(ming)媽(ma)、王(wang)舍人(ren)(ren)(ren)(ren)(ren)得(de)飛升，吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)(ren)(ren)時年(nian)(nian)58歲。遠近(jin)鄉民揮(hui)淚致香案叩送。次年(nian)(nian)白(bai)(bai)(bai)礁(jiao)村(cun)父(fu)老在白(bai)(bai)(bai)礁(jiao)他(ta)的(de)修煉(lian)處建(jian)龍(long)(long)(long)湫庵，（《吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)(ren)(ren)歷史紀略》）以為紀念，還在泉州(zhou)當(dang)年(nian)(nian)吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)(ren)(ren)曾住(zhu)宿，為窮人(ren)(ren)(ren)(ren)(ren)治(zhi)(zhi)病的(de)地方修建(jian)了一座(zuo)“花橋公廟(miao)”。吳(wu)(wu)夲死后(hou)百余年(nian)(nian)，在紹興二十年(nian)(nian)（公元1150年(nian)(nian)）南宋高宗皇帝(di)聞(wen)知他(ta)曾治(zhi)(zhi)愈過自己老祖宗的(de)頑疾，并(bing)得(de)悉白(bai)(bai)(bai)礁(jiao)村(cun)的(de)龍(long)(long)(long)湫庵香火(huo)鼎盛，于是，特命使臣往閩(min)督(du)工，啟國庫于吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)(ren)(ren)的(de)故鄉白(bai)(bai)(bai)礁(jiao)村(cun)龍(long)(long)(long)湫庵原址重(zhong)建(jian)了一座(zuo)輝(hui)煌的(de)雙層宮(gong)殿(dian)式(shi)廟(miao)宇(yu)，后(hou)又易名白(bai)(bai)(bai)礁(jiao)慈濟(ji)宮(gong)。后(hou)求(qiu)，北至長(chang)江(jiang)、南至兩廣，相(xiang)繼(ji)建(jian)起吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)(ren)(ren)廟(miao)，均從白(bai)(bai)(bai)礁(jiao)慈濟(ji)祖宮(gong)分香出去，閩(min)南人(ren)(ren)(ren)(ren)(ren)從宋元的(de)泉州(zhou)港(gang)、明(ming)清(qing)的(de)漳(zhang)州(zhou)月(yue)港(gang)出洋，亦將(jiang)吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)(ren)(ren)的(de)塑像香火(huo)帶往海外，并(bing)在東亞洋諸國，仿造(zao)白(bai)(bai)(bai)礁(jiao)慈濟(ji)祖宮(gong)，建(jian)造(zao)幾百座(zuo)吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)(ren)(ren)廟(miao)。

據傳到(dao)了(le)明(ming)(ming)永(yong)樂十七年（1419年），吳夲徒弟的(de)后代，根據他(ta)傳下來(lai)的(de)驗(yan)方，醫好了(le)明(ming)(ming)成祖朱棣文皇后的(de)痼疾。明(ming)(ming)成祖御(yu)賜(si)吳真人為“保生大(da)帝”

臺南(nan)(nan)(nan)學(xue)甲(jia)慈(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，海滄(cang)青礁慈(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，泉州花橋(qiao)慈(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，臺北大(da)(da)龍峒保(bao)(bao)(bao)安(an)(an)(an)(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新加坡保(bao)(bao)(bao)生(sheng)(sheng)廟(miao)(miao)。高雄左營(ying)慈(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高雄保(bao)(bao)(bao)安(an)(an)(an)(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新加坡真(zhen)人宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，德(de)化(hua)大(da)(da)卿宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，鼓(gu)浪嶼(yu)興(xing)(xing)賢宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，安(an)(an)(an)(an)溪(xi)(xi)玉(yu)湖(hu)殿(dian)，松嶺(ling)村(cun)濟(ji)(ji)慈(ci)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、詔安(an)(an)(an)(an)縣真(zhen)君廟(miao)(miao)，東(dong)(dong)山(shan)縣真(zhen)君宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)(nan)(nan)靖(jing)縣碧陽(yang)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平(ping)和崇福(fu)(fu)(fu)堂(tang)，嘉義萬(wan)(wan)寧宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)(nan)(nan)投縣龍德(de)廟(miao)(miao)，臺中(zhong)市(shi)元(yuan)保(bao)(bao)(bao)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，桃源春(chun)安(an)(an)(an)(an)廟(miao)(miao)，漳州漁頭廟(miao)(miao)，晉江深(shen)滬(hu)寶(bao)泉庵，岱洲慈(ci)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柳塘(tang)吳西(xi)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平(ping)和縣天湖(hu)堂(tang)，鼓(gu)浪嶼(yu)種德(de)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柬(jian)埔(pu)寨保(bao)(bao)(bao)生(sheng)(sheng)大(da)(da)帝(di)廟(miao)(miao)，新加坡天福(fu)(fu)(fu)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，嘉義大(da)(da)興(xing)(xing)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，長(chang)樂(le)顯應宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，印尼保(bao)(bao)(bao)生(sheng)(sheng)大(da)(da)帝(di)廟(miao)(miao)，同(tong)安(an)(an)(an)(an)大(da)(da)道宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，湖(hu)里福(fu)(fu)(fu)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，山(shan)后(hou)紅滾廟(miao)(miao)，蒼園蒼吳宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高崎(qi)萬(wan)(wan)壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，金門保(bao)(bao)(bao)靈(ling)殿(dian)，廈門美(mei)(mei)仁宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，和溪(xi)(xi)慈(ci)濟(ji)(ji)行宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，坂仔心(xin)田宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)(nan)(nan)詔真(zhen)君廟(miao)(miao)，同(tong)安(an)(an)(an)(an)朝元(yuan)觀(guan)，同(tong)安(an)(an)(an)(an)龍虎宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，珠山(shan)大(da)(da)道宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、安(an)(an)(an)(an)岐保(bao)(bao)(bao)安(an)(an)(an)(an)殿(dian)、中(zhong)堡寶(bao)靈(ling)殿(dian)、西(xi)浦(pu)頭靈(ling)濟(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、頂埔(pu)下(xia)保(bao)(bao)(bao)安(an)(an)(an)(an)殿(dian)、瓊林保(bao)(bao)(bao)護廟(miao)(miao)、溪(xi)(xi)邊(bian)順境宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、沙(sha)美(mei)(mei)萬(wan)(wan)安(an)(an)(an)(an)堂(tang)、呂(lv)厝(cuo)(cuo)拱峰宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、東(dong)(dong)珩棲堂(tang)廟(miao)(miao)、何厝(cuo)(cuo)保(bao)(bao)(bao)安(an)(an)(an)(an)殿(dian)、青嶼(yu)金山(shan)道殿(dian)、上庫保(bao)(bao)(bao)生(sheng)(sheng)大(da)(da)帝(di)廟(miao)(miao)，塘(tang)邊(bian)社(she)(she)(she)圓塘(tang)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、仙岳(yue)社(she)(she)(she)仙樂(le)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、高崎(qi)社(she)(she)(she)萬(wan)(wan)壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、林后(hou)社(she)(she)(she)青龍宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，美(mei)(mei)仁前社(she)(she)(she)美(mei)(mei)仁宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、梧(wu)村(cun)社(she)(she)(she)雷仙宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、塔厝(cuo)(cuo)社(she)(she)(she)長(chang)興(xing)(xing)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、枋湖(hu)社(she)(she)(she)太源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、溪(xi)(xi)頭下(xia)社(she)(she)(she)寶(bao)海堂(tang)、曾厝(cuo)(cuo)垵福(fu)(fu)(fu)海宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、徐(xu)厝(cuo)(cuo)社(she)(she)(she)福(fu)(fu)(fu)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、濠(hao)頭社(she)(she)(she)濠(hao)沙(sha)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、文(wen)灶社(she)(she)(she)豪士宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、吳厝(cuo)(cuo)巷(xiang)壽(shou)山(shan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、打鐵街(jie)福(fu)(fu)(fu)壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、西(xi)潘社(she)(she)(she)福(fu)(fu)(fu)元(yuan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、官任社(she)(she)(she)篁津宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、湖(hu)邊(bian)下(xia)湖(hu)社(she)(she)(she)福(fu)(fu)(fu)慶(qing)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、大(da)(da)田縣濟(ji)(ji)陽(yang)鄉(xiang)昭靈(ling)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，漳平(ping)市(shi)官田鄉(xiang)桂東(dong)(dong)村(cun)龍龜庵 。

（1）請(qing)神(shen)（分爐）為滿足(zu)異地(di)信(xin)仰(yang)保(bao)生(sheng)大帝信(xin)眾的要(yao)求(qiu)(qiu)，各地(di)首次建造保(bao)生(sheng)大帝廟宇時，都要(yao)到(dao)白礁(jiao)祖(zu)廟迎請(qing)保(bao)生(sheng)大帝神(shen)明（一(yi)般是求(qiu)(qiu)取香火，即(ji)香灰），這(zhe)叫請(qing)神(shen)，或稱(cheng)分爐。

請(qing)(qing)神(shen)(shen)(shen)有較(jiao)嚴(yan)格(ge)的(de)祭祀程序(xu)。到(dao)祖(zu)廟(miao)(miao)的(de)請(qing)(qing)神(shen)(shen)(shen)方事先要(yao)備好保生大(da)帝(di)神(shen)(shen)(shen)像(xiang)、輦(nian)轎、旗(qi)幡、鑼(luo)鼓、香(xiang)(xiang)爐、香(xiang)(xiang)火、大(da)米(mi)和(he)(he)敬(jing)物(wu)（三(san)牲(sheng)五果）。在選定(ding)的(de)日(ri)子（一般(ban)在農(nong)歷的(de)1~3月(yue)），道士帶上(shang)數(shu)量不等(deng)的(de)信眾到(dao)祖(zu)廟(miao)(miao)祭拜。慈濟東宮這(zhe)座(zuo)祖(zu)廟(miao)(miao)沿(yan)襲至(zhi)今的(de)請(qing)(qing)神(shen)(shen)(shen)祭祀儀式先后順序(xu)如下：1，將(jiang)帶來的(de)新神(shen)(shen)(shen)像(xiang)置于(yu)祖(zu)廟(miao)(miao)神(shen)(shen)(shen)像(xiang)旁；2，信眾在神(shen)(shen)(shen)案(an)上(shang)獻擺大(da)米(mi)、三(san)牲(sheng)、五果等(deng)敬(jing)物(wu)，然后進香(xiang)(xiang)；3，信眾跪(gui)拜，三(san)跪(gui)九(jiu)叩首(shou)；4，道士主祭，念禱(dao)文，內容請(qing)(qing)神(shen)(shen)(shen)、祈求平安；5，請(qing)(qing)火，將(jiang)祖(zu)廟(miao)(miao)香(xiang)(xiang)爐中的(de)部(bu)分香(xiang)(xiang)灰置入(ru)帶來的(de)香(xiang)(xiang)爐中；6，燒香(xiang)(xiang)紙(zhi)，鳴(ming)鞭(bian)炮；7，向祖(zu)廟(miao)(miao)交(jiao)添(tian)油(you)款和(he)(he)捐款；8，祖(zu)廟(miao)(miao)送(song)有關(guan)神(shen)(shen)(shen)明資(zi)料和(he)(he)靈符給請(qing)(qing)神(shen)(shen)(shen)方；9，分爐的(de)神(shen)(shen)(shen)明乘著輦(nian)轎在旗(qi)幡的(de)掩擁下和(he)(he)鑼(luo)鼓聲中回境巡游(you)并(bing)祭拜，所(suo)經敬(jing)奉該神(shen)(shen)(shen)明的(de)村莊(zhuang)沿(yan)途巡游(you)，祭拜儀式與祖(zu)廟(miao)(miao)大(da)致相同(tong)。

（2）乞火（謁祖(zu)進香）已分爐(lu)于(yu)各(ge)(ge)地的保(bao)生大帝(di)廟定期或不(bu)(bu)定期要(yao)組(zu)織(zhi)信眾到各(ge)(ge)自祖(zu)廟舉(ju)行謁祖(zu)進香活動，其意是(shi)到祖(zu)廟求得(de)神(shen)火回鄉(xiang)供奉，以示(shi)不(bu)(bu)忘神(shen)緣關(guan)系。附近(jin)鄉(xiang)鎮每(mei)年舉(ju)辦，路(lu)途遙遠的3~5年舉(ju)辦一次。舉(ju)辦時(shi)間在保(bao)生大帝(di)的誕辰日前(qian)，即農(nong)歷1~3月（正月初一開始(shi)）。乞火活動時(shi)，所(suo)備(bei)之物和祭(ji)拜程序與請火（分爐(lu)）相同，祗是(shi)在回境前(qian)增加耍(shua)龍、弄獅等娛(yu)樂表演。

（3）巡(xun)境分爐于(yu)各(ge)地(di)(di)(di)的保生(sheng)大(da)帝廟(miao)(miao)所在村莊，許多地(di)(di)(di)方(fang)在元宵節前(qian)后(hou)還抬著乘坐(zuo)輦(nian)轎的保生(sheng)大(da)帝神(shen)(shen)(shen)像在所在村莊轄(xia)域內巡(xun)境。他(ta)們(men)把保生(sheng)大(da)帝奉為境主、保護(hu)神(shen)(shen)(shen)，請(qing)出(chu)廟(miao)(miao)外巡(xun)境，以(yi)(yi)示驅邪逐(zhu)疫，以(yi)(yi)求地(di)(di)(di)方(fang)上(shang)的安(an)樂(le)。巡(xun)境前(qian)，家家戶(hu)戶(hu)大(da)掃除。巡(xun)境時(shi)，旗幡(fan)、鑼鼓在前(qian)，樂(le)隊、表演隊跟隨，神(shen)(shen)(shen)轎墊后(hou)，信(xin)眾在神(shen)(shen)(shen)轎前(qian)后(hou)護(hu)擁，一路(lu)上(shang)鑼鼓喧天(tian)，鞭炮轟鳴，不時(shi)雜有(you)銃(chong)聲。到主請(qing)的自然村時(shi)，神(shen)(shen)(shen)明安(an)放在預先搭好的神(shen)(shen)(shen)臺上(shang)，信(xin)眾們(men)紛紛帶上(shang)香火、敬物前(qian)來祭拜。在祭拜的儀式時(shi)，少不了道士的祭文和頌(song)詞。在巡(xun)境期間，所在自然村白天(tian)和夜(ye)晚(wan)都有(you)戲班在演戲。

2008年11月(yue)16日(ri)上午(wu)，首屆 “海峽兩岸保生(sheng)(sheng)大(da)(da)帝(di)(di)(di)文化節”在白(bai)礁慈濟(ji)祖宮隆重舉行(xing)。臺灣(wan)保生(sheng)(sheng)大(da)(da)帝(di)(di)(di)信仰總會理事長廖(liao)武(wu)治(zhi)先生(sheng)(sheng)率(lv)臺灣(wan)各(ge)地(di)保生(sheng)(sheng)大(da)(da)帝(di)(di)(di)信眾代(dai)表260多(duo)人，與大(da)(da)陸各(ge)地(di)信眾代(dai)表2000多(duo)人共襄盛典，共同緬懷一代(dai)名醫吳真(zhen)人。16日(ri)上午(wu)9：00，白(bai)礁慈濟(ji)祖宮梵音輕揚，莊嚴(yan)沉靜。在擂鼓三請后，一場祭(ji)祀保生(sheng)(sheng)大(da)(da)帝(di)(di)(di)的古(gu)典儀式隆重展開，向保生(sheng)(sheng)大(da)(da)帝(di)(di)(di)獻(xian)三牲，獻(xian)花，獻(xian)五果，獻(xian)米，獻(xian)舞，獻(xian)唱贊歌。祭(ji)祀活動最終在莊重的氛圍中完(wan)成。主祭(ji)由大(da)(da)陸白(bai)礁慈濟(ji)宮負(fu)責人和臺灣(wan)保生(sheng)(sheng)大(da)(da)帝(di)(di)(di)信仰總會的廖(liao)武(wu)治(zhi)擔任。

“保(bao)生(sheng)大(da)(da)(da)帝(di)”，也叫吳真人，俗稱(cheng)“大(da)(da)(da)道公”。被譽為(wei)海峽兩岸(an)歷(li)史最悠久“閩南(nan)故宮(gong)”的(de)白(bai)(bai)礁慈濟(ji)祖(zu)宮(gong)，簡稱(cheng)“白(bai)(bai)礁宮(gong)”，坐落(luo)于漳州臺商投資區角美鎮白(bai)(bai)礁村，是為(wei)紀(ji)念(nian)宋代(dai)民間名(ming)醫(yi)吳夲(ben)而(er)建(jian)，集宋、元、明、清歷(li)代(dai)建(jian)筑藝術于一體(ti)。海峽兩岸(an)和東南(nan)亞等地(di)有一千多(duo)座慈濟(ji)宮(gong)廟，大(da)(da)(da)都從白(bai)(bai)礁慈濟(ji)祖(zu)宮(gong)分靈而(er)出(chu)。白(bai)(bai)礁慈濟(ji)祖(zu)宮(gong)如(ru)今已(yi)成為(wei)兩岸(an)交流往(wang)來的(de)重要維(wei)系，成為(wei)許多(duo)臺胞向往(wang)的(de)圣地(di)。三百多(duo)年來，臺灣同胞經(jing)常到大(da)(da)(da)陸(lu)白(bai)(bai)礁村參加“保(bao)生(sheng)大(da)(da)(da)帝(di)”三月十五的(de)誕辰(chen)廟會。

在(zai)此次“海峽兩(liang)岸(an)保(bao)(bao)生大帝文(wen)化節(jie)”期間，還將舉辦(ban)海峽兩(liang)岸(an)保(bao)(bao)生大帝學術研討會、項目推(tui)介座談會及《龍海薌劇叢書(shu)》首發式等(deng)活動(dong)。 2009，保(bao)(bao)生文(wen)化節(jie)在(zai)臺北舉行(xing)，2010年又將在(zai)白礁慈濟宮(gong)舉行(xing)。保(bao)(bao)生文(wen)化節(jie)是海峽兩(liang)岸(an)合辦(ban)的(de)，爭(zheng)取申報世界非(fei)物質文(wen)化遺產。

每(mei)年(nian)農歷正月(yue)十(shi)六，閩(min)臺保(bao)生大帝祖(zu)廟——福建漳州白(bai)礁慈濟祖(zu)宮(gong)熱鬧非(fei)凡，這(zhe)里舉行一年(nian)一度、富有(you)傳統(tong)色彩的(de)民俗文化活動“大媽婆回娘家”慶祝(zhu)活動(傳說為古代白(bai)礁村(cun)人），巡(xun)香(xiang)活動從古代延續到今天有(you)幾百年(nian)歷史，每(mei)年(nian)吸引(yin)了同村(cun)及外地上萬名信徒參與，成為國家非(fei)物質文化遺產(chan)保(bao)生大帝祭典的(de)重要組成部分。

當(dang)天，從(cong)中午(wu)一(yi)點(dian)多直至晚上，白(bai)礁慈濟(ji)宮(gong)都處(chu)于沸(fei)(fei)騰中，信眾(zhong)們(men)共襄盛舉(ju)。這(zhe)里煙花綻放(fang)，信徒們(men)進香、“抬神(shen)游(you)村”，活(huo)潑(po)喜(xi)感的(de)“電音三太子”在表(biao)演(yan)的(de)同(tong)時(shi)還時(shi)不時(shi)與民(min)(min)(min)(min)眾(zhong)互動(dong)，深受(shou)小朋友(you)喜(xi)歡；白(bai)礁老年腰鼓(gu)(gu)(gu)隊(dui)的(de)表(biao)演(yan)同(tong)樣精彩(cai)，她們(men)穿著(zhu)整齊(qi)的(de)服(fu)裝、排著(zhu)整齊(qi)的(de)隊(dui)伍、踏著(zhu)整齊(qi)的(de)舞步(bu)，敲著(zhu)和諧(xie)的(de)腰鼓(gu)(gu)(gu)，揮(hui)舞著(zhu)漂亮的(de)彩(cai)帶，個個載歌(ge)載舞，鼓(gu)(gu)(gu)聲(sheng)強勁有(you)力；此外，西鼓(gu)(gu)(gu)隊(dui)、舞龍等精彩(cai)表(biao)演(yan)更使得這(zhe)個節日氣氛沸(fei)(fei)騰了(le)。這(zhe)樣富(fu)(fu)有(you)傳統色彩(cai)的(de)民(min)(min)(min)(min)俗活(huo)動(dong)不僅豐富(fu)(fu)村民(min)(min)(min)(min)的(de)精神(shen)生活(huo)，更在“抬神(shen)”游(you)村過程中鍛煉(lian)村民(min)(min)(min)(min)的(de)身體，也(ye)使得閩臺保生大(da)帝民(min)(min)(min)(min)俗文(wen)化源遠流傳。

白(bai)礁(jiao)(jiao)村(cun)系漳(zhang)州(zhou)臺商投資區角美(mei)(mei)鎮行(xing)政村(cun)，位于漳(zhang)州(zhou)市東(dong)部以(yi)廈(sha)(sha)門(men)(men)特區交(jiao)(jiao)(jiao)(jiao)界(jie)處，東(dong)距(ju)廈(sha)(sha)門(men)(men)市區10公(gong)里(li)，西(xi)距(ju)漳(zhang)州(zhou)市區20公(gong)里(li)，西(xi)鄰角美(mei)(mei)鎮金(jin)山、下店仔、霞廳三社和鴻漸(jian)的崎巷村(cun)。南臨九龍江下游(you)，北依文圃山，海陸空交(jiao)(jiao)(jiao)(jiao)通便利(li)。漳(zhang)州(zhou)方向可以(yi)乘23路公(gong)交(jiao)(jiao)(jiao)(jiao)，到(dao)白(bai)礁(jiao)(jiao)站(zhan)下車(che)，角美(mei)(mei)海滄方向可以(yi)乘角美(mei)(mei)---石塘(tang)或者角美(mei)(mei)---嵩嶼公(gong)交(jiao)(jiao)(jiao)(jiao)，角美(mei)(mei)公(gong)交(jiao)(jiao)(jiao)(jiao)709到(dao)白(bai)礁(jiao)(jiao)站(zhan)下車(che)，廈(sha)(sha)門(men)(men)方向可以(yi)乘853公(gong)交(jiao)(jiao)(jiao)(jiao)車(che)，801到(dao)白(bai)礁(jiao)(jiao)站(zhan)下車(che)，在以(yi)上地(di)點下車(che)均(jun)可看到(dao)白(bai)礁(jiao)(jiao)村(cun)的路標。

832路（角美火車站——長(chang)庚(geng)醫院）

上行：霞陽(yang)(yang)村(cun)、長(chang)庚醫院(yuan)、東社、新陽(yang)(yang)派出所、國(guo)控星鯊、立鼎光電園、新垵村(cun)、多威電子(zi)、三(san)鐵、海(hai)投建材、古樓農場(chang)(chang)、慈濟(ji)東宮、圣(sheng)地(di)亞(ya)哥、白(bai)礁村(cun)、保生路口、白(bai)礁慈濟(ji)祖宮、福欣特殊鋼廠、朝(chao)良五金廠、墩尾、金山(shan)小學、金山(shan)村(cun)部、崎巷（農行）、龍池醫院(yuan)、鴻漸(jian)村(cun)、蒙(meng)發利(li)、橋頭(tou)村(cun)、中駿四(si)季陽(yang)(yang)光、雙十中學（萬益廣場(chang)(chang)）、龍泉(quan)麗景、富雅國(guo)際、龍泉(quan)華庭(ting)（三(san)期）、同發食品(pin)、角美火(huo)車站；

下行(xing)：角美(mei)火車站、同(tong)發(fa)食(shi)品(pin)、龍泉(quan)華庭（三期(qi)）、富雅國際、龍泉(quan)麗(li)景、雙十(shi)中學(xue)（萬益廣(guang)場(chang)）、中駿四(si)季陽(yang)光、橋頭(tou)村、蒙發(fa)利、鴻漸村、龍池醫院、崎巷(xiang)（農(nong)(nong)行(xing)）、金(jin)(jin)山村部、金(jin)(jin)山小(xiao)學(xue)、墩尾(wei)、朝良五金(jin)(jin)廠、福欣特殊(shu)鋼廠、白(bai)礁慈(ci)濟(ji)祖宮(gong)、保(bao)生路(lu)口、白(bai)礁村、圣地(di)亞(ya)哥(ge)、慈(ci)濟(ji)東宮(gong)、古樓農(nong)(nong)場(chang)、海投建材、三鐵、多威(wei)電子(zi)、新(xin)垵村、立鼎(ding)光電、國控星(xing)鯊、許(xu)厝(cuo)、霞陽(yang)、霞陽(yang)村；

國家4A級景區龍(long)佳(jia)生態溫泉(quan)山(shan)莊，國家地(di)質(zhi)公(gong)園漳(zhang)州(zhou)火山(shan)濱(bin)海地(di)質(zhi)公(gong)園，地(di)標性建(jian)筑漳(zhang)州(zhou)灣跨海大橋(qiao)，鼓浪(lang)嶼(yu)，龍(long)池巖，龍(long)佳(jia)溫泉(quan)山(shan)莊，漳(zhang)州(zhou)歷史文化(hua)名街，漳(zhang)州(zhou)云洞巖，福建(jian)土樓，金門，臺灣。