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白(bai)礁(jiao)慈(ci)濟(ji)(ji)(ji)宮位于(yu)漳州(zhou)臺(tai)商投(tou)(tou)資(zi)區(qu)白(bai)礁(jiao)村(cun)(cun)，面臨九(jiu)龍(long)江，背靠文(wen)圃山(shan)(shan)。祀奉保(bao)生(sheng)大(da)(da)(da)帝(di)、北(bei)宋(song)(song)名(ming)醫(yi)(yi)吳(wu)(wu)夲(ben)(ben)。白(bai)礁(jiao)村(cun)(cun)前滔滔九(jiu)龍(long)江水融注(zhu)入海(hai)，潮(chao)(chao)起(qi)潮(chao)(chao)落(luo)漸成(cheng)5條港叉(cha)，成(cheng)為(wei)(wei)(wei)(wei)白(bai)礁(jiao)漁舟出(chu)(chu)入港道(dao)(dao)。吳(wu)(wu)真人(ren)童年(nian)(nian)，隨父吳(wu)(wu)通出(chu)(chu)入港道(dao)(dao)討小(xiao)海(hai)捉(zhuo)魚，后(hou)人(ren)就把這(zhe)港道(dao)(dao)叫“大(da)(da)(da)道(dao)(dao)公港”。由于(yu)這(zhe)5條港叉(cha)日(ri)(ri)日(ri)(ri)夜夜潮(chao)(chao)汐起(qi)落(luo)，潮(chao)(chao)漲一片(pian)汪洋，潮(chao)(chao)落(luo)好(hao)似5條龍(long)須(xu)，后(hou)人(ren)就把這(zhe)片(pian)海(hai)灘(tan)稱為(wei)(wei)(wei)(wei)“龍(long)須(xu)灣”。南(nan)宋(song)(song)景祐丙子（1036年(nian)(nian)）吳(wu)(wu)真人(ren)升天(tian)，白(bai)礁(jiao)父老鄉親緬懷吳(wu)(wu)真人(ren)，籌資(zi)在(zai)(zai)真人(ren)生(sheng)前修(xiu)煉處建(jian)(jian)庵，雕(diao)塑吳(wu)(wu)真人(ren)像而(er)祀之，私溢他為(wei)(wei)(wei)(wei)“醫(yi)(yi)靈(ling)真人(ren)”，因庵前是“龍(long)須(xu)灣”，故取庵名(ming)為(wei)(wei)(wei)(wei)“龍(long)湫庵”（今祖宮正殿(dian)(dian)(dian)(dian)(dian)處）前身。龍(long)湫庵，始建(jian)(jian)于(yu)宋(song)(song)景祐年(nian)(nian)間(jian)（1036年(nian)(nian)）。高(gao)宗(zong)紹(shao)興二(er)(er)十年(nian)(nian)(1150年(nian)(nian))，宋(song)(song)高(gao)宗(zong)敬(jing)重(zhong)民間(jian)醫(yi)(yi)生(sheng)吳(wu)(wu)夲(ben)(ben)的高(gao)超(chao)醫(yi)(yi)術(shu)和(he)(he)高(gao)尚(shang)醫(yi)(yi)德(de)，詔在(zai)(zai)其(qi)出(chu)(chu)生(sheng)地泉(quan)(quan)州(zhou)府同安(an)縣明盛鄉積善里(li)白(bai)礁(jiao)村(cun)(cun)（今屬漳州(zhou)臺(tai)商投(tou)(tou)資(zi)區(qu)）肇立“醫(yi)(yi)靈(ling)神祠(ci)”、紹(shao)興二(er)(er)十一年(nian)(nian)(1151年(nian)(nian))擴為(wei)(wei)(wei)(wei)二(er)(er)進廟宇。孝宗(zong)乾道(dao)(dao)二(er)(er)年(nian)(nian)(1166年(nian)(nian))賜廟名(ming)曰“慈(ci)濟(ji)(ji)(ji)”。理(li)宗(zong)淳祐元(yuan)年(nian)(nian)(1241年(nian)(nian))詔改慈(ci)濟(ji)(ji)(ji)廟為(wei)(wei)(wei)(wei)慈(ci)濟(ji)(ji)(ji)宮。清嘉慶年(nian)(nian)間(jian)增建(jian)(jian)前殿(dian)(dian)(dian)(dian)(dian)，成(cheng)為(wei)(wei)(wei)(wei)三進宮殿(dian)(dian)(dian)(dian)(dian)式(shi)(shi)建(jian)(jian)筑，占地1609.5平方米(mi)。宮廟坐北(bei)朝南(nan)，自南(nan)至北(bei)依次為(wei)(wei)(wei)(wei)前殿(dian)(dian)(dian)(dian)(dian)、大(da)(da)(da)井、獻臺(tai)、正殿(dian)(dian)(dian)(dian)(dian)、天(tian)井、后(hou)殿(dian)(dian)(dian)(dian)(dian)。前殿(dian)(dian)(dian)(dian)(dian)為(wei)(wei)(wei)(wei)二(er)(er)層(ceng)樓閣式(shi)(shi)，單檐歇(xie)山(shan)(shan)頂，上覆紅色(se)(se)板瓦(wa)和(he)(he)筒瓦(wa)；底層(ceng)辟5個大(da)(da)(da)門，門廊有(you)(you)(you)蟠龍(long)石(shi)柱6根，門前有(you)(you)(you)紫色(se)(se)石(shi)獅(shi)1對；兩(liang)側有(you)(you)(you)懸山(shan)(shan)頂廂房各三間(jian)。二(er)(er)樓兩(liang)側分(fen)置大(da)(da)(da)鐘大(da)(da)(da)鼓。天(tian)井有(you)(you)(you)上下雙重(zhong)須(xu)彌座構成(cheng)的石(shi)砌獻臺(tai)，鐫飛天(tian)樂伎，雙獅(shi)戲球浮雕(diao)，獻臺(tai)上置蹲踞狀石(shi)獅(shi)，稱“國(guo)母獅(shi)”，右前肢上舉握(wo)一吳(wu)(wu)夲(ben)(ben)方印，均為(wei)(wei)(wei)(wei)宋(song)(song)代雕(diao)刻。臺(tai)前有(you)(you)(you)龍(long)泉(quan)(quan)井。正殿(dian)(dian)(dian)(dian)(dian)，為(wei)(wei)(wei)(wei)重(zhong)檐歇(xie)山(shan)(shan)頂，紅色(se)(se)筒瓦(wa)單層(ceng)宮殿(dian)(dian)(dian)(dian)(dian)式(shi)(shi)結構，臺(tai)基比(bi)前殿(dian)(dian)(dian)(dian)(dian)高(gao)2米(mi)，面闊(kuo)五(wu)間(jian)，進深三間(jian)。明間(jian)正中為(wei)(wei)(wei)(wei)如意藻井，共出(chu)(chu)五(wu)挑，次間(jian)用平棊，有(you)(you)(you)傲昂象鼻狀，后(hou)殿(dian)(dian)(dian)(dian)(dian)更高(gao)于(yu)正殿(dian)(dian)(dian)(dian)(dian)，面闊(kuo)五(wu)間(jian)，進深三間(jian)，前有(you)(you)(you)小(xiao)天(tian)井，兩(liang)側有(you)(you)(you)鐘鼓樓，為(wei)(wei)(wei)(wei)重(zhong)檐歇(xie)山(shan)(shan)頂樓閣式(shi)(shi)，整座宮殿(dian)(dian)(dian)(dian)(dian)建(jian)(jian)筑集宋(song)(song)代建(jian)(jian)筑藝(yi)術(shu)之大(da)(da)(da)成(cheng)，有(you)(you)(you)“閩(min)南(nan)故宮”美稱。

前(qian)殿門(men)廊(lang)六根蟠龍石(shi)柱，是(shi)清嘉慶二十(shi)一年重修時臺灣同胞獻置(zhi)。正殿門(men)廊(lang)四根朝天蟠龍石(shi)柱系宋代建(jian)宮(gong)遺留下來(lai)之建(jian)筑物。還有兩(liang)根方形石(shi)柱，上刻竹葉體筆跡(ji)對聯(lian)，聯(lian)曰(yue)："慈心施妙法(fa)，濟眾益(yi)良方"、"保(bao)我德無量，生民(min)澤利長"，系先賢所(suo)書，筆跡(ji)不凡，意(yi)味深遠。

白礁(jiao)慈(ci)濟(ji)祖宮(gong)建筑(zhu)布局奇特，造(zao)型雄偉。在(zai)垂(chui)檐復宇、翼角翠(cui)飛之間名人題(ti)詞和歷史(shi)故事、山水禽(qin)獸花木為(wei)題(ti)材的石刻(ke)、木雕、壁畫、剪粘等藝術(shu)作品(pin)星羅棋(qi)布，均屬上乘(cheng)佳(jia)作，形成一座金碧輝煌、雄偉壯觀(guan)的藝術(shu)寶(bao)庫，被譽為(wei)"閩南故宮(gong)"。

白礁慈濟祖宮是閩(min)南人文景(jing)觀的(de)精華，是臺(tai)灣與大(da)陸血脈相連的(de)見證。明永(yong)歷十五年（西(xi)元一六六一年），民族英雄鄭成功從閩(min)南沿海渡海收復臺(tai)灣，部分忠貞軍(jun)特地從"白礁慈濟祖官"迎請保生大(da)帝(di)神像，作為(wei)保護神隨軍(jun)東(dong)渡，于農歷三月十一日在(zai)臺(tai)灣臺(tai)南學甲鎮頭前寮將軍(jun)溪安全登(deng)陸。

以后(hou)部分忠(zhong)貞軍在此定居，并建"學甲慈(ci)(ci)濟宮(gong)(gong)"奉(feng)祝"保生(sheng)大帝"神像。三百多年來(lai)，每年的三月十一日，臺灣各(ge)地保生(sheng)大帝廟宮(gong)(gong)都(dou)要聚集學甲慈(ci)(ci)濟宮(gong)(gong)，舉行規模盛大的"上(shang)白礁"竭祖祭典活動。如今，每年都(dou)有成千上(shang)萬的臺灣各(ge)地善信(xin)到(dao)白礁慈(ci)(ci)濟祖宮(gong)(gong)竭祖進(jin)香。

白礁慈濟(ji)祖宮建宮八(ba)百多年(nian)來(lai)，歷經數次(ci)重大(da)重修，全依(yi)海內外善信鼎立資助，均有勒石紀念(nian)。

一(yi)九(jiu)八九(jiu)年來，蒙(meng)龍海市有關部(bu)門重視支持協調(diao)（原屬(shu)龍海市管轄），臺(tai)灣保生大(da)帝(di)廟(miao)宇聯(lian)誼會會長周大(da)圍大(da)德組(zu)織發動籌(chou)募(mu)人民幣壹佰(bai)二十多萬元和(he)黃金箔三十五(wu)萬張(zhang)投入祖宮(gong)大(da)修，兼(jian)蓄歷代藝術精髓(sui)，又利(li)用(yong)現代科學手段，至此，白(bai)礁(jiao)慈濟祖宮(gong)更加金碧輝煌。

近幾年來(lai)，白礁(jiao)慈(ci)濟祖宮已成為漳州臺商投資(zi)區旅游(you)勝地，海內外朝圣的信徒和游(you)客絡繹不絕(jue)。

白(bai)礁慈(ci)濟宮位于福建(jian)省漳州臺(tai)商(shang)投資區白(bai)礁村，是奉祀閩臺(tai)醫(yi)神保(bao)生大帝(di)的祖宮。自南宋紹興二十年

(1150)肇(zhao)建(jian)以(yi)(yi)來，白礁(jiao)慈(ci)(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)便以(yi)(yi)其(qi)宏敞巍峨的(de)(de)(de)(de)皇宮(gong)(gong)(gong)(gong)式建(jian)筑(zhu)規模、古(gu)色古(gu)香的(de)(de)(de)(de)藝術格調(diao)，以(yi)(yi)及常年(nian)(nian)旺盛的(de)(de)(de)(de)香火供奉，被譽(yu)稱為(wei)(wei)閩南“故宮(gong)(gong)(gong)(gong)”。今天的(de)(de)(de)(de)白礁(jiao)慈(ci)(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)為(wei)(wei)一(yi)座五門(men)三進皇宮(gong)(gong)(gong)(gong)式建(jian)筑(zhu)。殿(dian)(dian)宇分前(qian)、中(zhong)、后(hou)三殿(dian)(dian)，前(qian)殿(dian)(dian)兩(liang)(liang)邊(bian)為(wei)(wei)文(wen)武朝房，共(gong)開(kai)五門(men)。正(zheng)(zheng)(zheng)中(zhong)大(da)(da)(da)門(men)上(shang)邊(bian)，高懸“慈(ci)(ci)(ci)濟(ji)祖宮(gong)(gong)(gong)(gong)”橫匾，筆勢(shi)雄渾有(you)(you)力，為(wei)(wei)我(wo)國(guo)著名書法家啟(qi)功先生(sheng)(sheng)的(de)(de)(de)(de)神韻之作。殿(dian)(dian)前(qian)走廊立(li)(li)有(you)(you)數根方(fang)形(xing)石(shi)柱，石(shi)柱上(shang)鐫(juan)刻(ke)兩(liang)(liang)幅亦文(wen)亦畫的(de)(de)(de)(de)竹葉聯(lian)，立(li)(li)意新穎且惟(wei)妙(miao)惟(wei)肖，其(qi)聯(lian)曰：“慈(ci)(ci)(ci)心施(shi)妙(miao)法，濟(ji)眾益(yi)良方(fang)”；“保(bao)(bao)我(wo)德無(wu)量，生(sheng)(sheng)民澤利長”。前(qian)殿(dian)(dian)二(er)樓，中(zhong)間(jian)辟為(wei)(wei)會議室，兩(liang)(liang)邊(bian)各(ge)懸掛有(you)(you)巨鐘(zhong)及巨鼓，鐘(zhong)鼓形(xing)制古(gu)樸，叩(kou)之鏘然有(you)(you)聲(sheng)。 中(zhong)殿(dian)(dian)與前(qian)殿(dian)(dian)之間(jian)有(you)(you)天井(jing)(jing)隔開(kai)，一(yi)來出(chu)于采光的(de)(de)(de)(de)考慮，二(er)來也可(ke)增加(jia)宮(gong)(gong)(gong)(gong)廟的(de)(de)(de)(de)景(jing)趣。天井(jing)(jing)中(zhong)有(you)(you)一(yi)眼水井(jing)(jing)，這是(shi)當年(nian)(nian)慈(ci)(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)擴建(jian)時，保(bao)(bao)生(sheng)(sheng)大(da)(da)(da)帝(di)涌(yong)泉以(yi)(yi)飲(yin)病者的(de)(de)(de)(de)遺跡(ji)。天井(jing)(jing)正(zheng)(zheng)(zheng)中(zhong)還(huan)立(li)(li)著一(yi)只手握(wo)印鑒(jian)、頗顯(xian)匠心的(de)(de)(de)(de)石(shi)獅(shi)(shi)(shi)，稱為(wei)(wei)“國(guo)母獅(shi)(shi)(shi)”。據說當年(nian)(nian)保(bao)(bao)生(sheng)(sheng)大(da)(da)(da)帝(di)化做道(dao)士(shi)，入(ru)(ru)宮(gong)(gong)(gong)(gong)醫愈文(wen)皇后(hou)的(de)(de)(de)(de)乳疾后(hou)，文(wen)皇后(hou)感念神恩，特命能(neng)工巧匠雕(diao)塑一(yi)只握(wo)有(you)(you)保(bao)(bao)生(sheng)(sheng)大(da)(da)(da)帝(di)印章(zhang)的(de)(de)(de)(de)石(shi)獅(shi)(shi)(shi)，派人由京城專程送至白礁(jiao)慈(ci)(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)。在石(shi)獅(shi)(shi)(shi)與正(zheng)(zheng)(zheng)殿(dian)(dian)之間(jian)，是(shi)一(yi)塊(kuai)四方(fang)形(xing)的(de)(de)(de)(de)獻(xian)臺，臺椽四周鏤有(you)(you)生(sheng)(sheng)動活潑的(de)(de)(de)(de)“飛天仙(xian)女”、“獅(shi)(shi)(shi)子戲(xi)球”浮雕(diao)。獻(xian)臺是(shi)各(ge)地同(tong)祀宮(gong)(gong)(gong)(gong)廟到祖宮(gong)(gong)(gong)(gong)進香時，奉獻(xian)各(ge)種祭品的(de)(de)(de)(de)場(chang)所。步入(ru)(ru)中(zhong)殿(dian)(dian)，兩(liang)(liang)邊(bian)丹墀，俱用(yong)(yong)光石(shi)鋪(pu)成，既(ji)端(duan)莊大(da)(da)(da)方(fang)，又(you)顯(xian)得(de)明亮可(ke)鑒(jian)。中(zhong)殿(dian)(dian)頂蓋為(wei)(wei)蜘(zhi)蛛結(jie)網式的(de)(de)(de)(de)木拱結(jie)構，不(bu)僅(jin)美觀(guan)精致，而(er)且有(you)(you)著獨到的(de)(de)(de)(de)防震功能(neng)。在漳州(zhou)、泉州(zhou)灣(wan)外(wai)海以(yi)(yi)及東山島的(de)(de)(de)(de)地震中(zhong)，慈(ci)(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)的(de)(de)(de)(de)正(zheng)(zheng)(zheng)殿(dian)(dian)均(jun)因殿(dian)(dian)頂的(de)(de)(de)(de)蜘(zhi)蛛藻井(jing)(jing)結(jie)構而(er)安(an)然無(wu)恙，這不(bu)能(neng)不(bu)說是(shi)建(jian)筑(zhu)史的(de)(de)(de)(de)一(yi)個奇跡(ji)。正(zheng)(zheng)(zheng)殿(dian)(dian)保(bao)(bao)生(sheng)(sheng)大(da)(da)(da)帝(di)神像前(qian)祭桌的(de)(de)(de)(de)正(zheng)(zheng)(zheng)中(zhong)擺放著一(yi)個銅質香爐，這是(shi)保(bao)(bao)生(sheng)(sheng)大(da)(da)(da)帝(di)生(sheng)(sheng)前(qian)采藥(yao)煉丹用(yong)(yong)過的(de)(de)(de)(de)香爐，距今已(yi)有(you)(you)千年(nian)(nian)之久。

慈(ci)濟宮(gong)的(de)后殿(dian)與山石相連(lian)，右側(ce)兀立(li)著一(yi)塊巨大(da)的(de)石頭(tou)，上面雕有(you)(you)一(yi)筆力蒼猷的(de)“壽(shou)”字。后殿(dian)外(wai)面，現(xian)(xian)已辟為—環境幽雅(ya)、景(jing)色宜人(ren)(ren)的(de)花(hua)園，前(qian)來進香、觀光的(de)人(ren)(ren)們可以在此小(xiao)憩。慈(ci)濟宮(gong)的(de)外(wai)圍(wei)(wei)，據說(shuo)在宋時(shi)(shi)曾(ceng)筑(zhu)(zhu)有(you)(you)一(yi)條周(zhou)長三(san)里(li)的(de)石城(cheng)，東、南、西、北向各開—城(cheng)門。今(jin)天(tian)石城(cheng)雖已不見，但細(xi)細(xi)尋覓(mi)之下(xia)，仍(reng)可隱約發現(xian)(xian)舊時(shi)(shi)的(de)城(cheng)基。在慈(ci)濟宮(gong)門前(qian)，還(huan)立(li)著一(yi)塊文字剝蝕、漶漫不清(qing)(qing)的(de)碑記(ji)，只(zhi)有(you)(you)碑頭(tou)的(de)“礁城(cheng)記(ji)”三(san)字仍(reng)約略(lve)可辨。白(bai)礁民(min)間還(huan)流(liu)傳著“有(you)(you)了皇(huang)宮(gong)帝殿(dian)，自(zi)有(you)(you)皇(huang)城(cheng)”的(de)耳熟能詳的(de)說(shuo)法。這些都說(shuo)明(ming)當時(shi)(shi)慈(ci)濟宮(gong)周(zhou)圍(wei)(wei)確實有(you)(you)過石城(cheng)。傳說(shuo)清(qing)(qing)順(shun)治(zhi)間，鄭成功于海(hai)(hai)澄一(yi)帶率軍抵抗清(qing)(qing)軍南下(xia)，為修戰壘，特(te)意派軍隊(dui)到白(bai)礁，把石城(cheng)拆(chai)回去增筑(zhu)(zhu)海(hai)(hai)澄。據說(shuo)鄭成功曾(ceng)在保生大(da)帝像(xiang)前(qian)許(xu)誓，一(yi)旦驅(qu)逐清(qing)(qing)虜(lu)，便回來給(gei)慈(ci)濟宮(gong)補筑(zhu)(zhu)石城(cheng)。誰(shui)知(zhi)鄭成功東渡臺灣后，戰事(shi)不利(li)，未能實現(xian)(xian)宏愿，慈(ci)濟宮(gong)外(wai)的(de)石城(cheng)也就一(yi)直(zhi)沒有(you)(you)再筑(zhu)(zhu)起來。

白礁慈(ci)濟宮正(zheng)殿中主祀(si)(si)保生(sheng)大(da)(da)帝。保生(sheng)大(da)(da)帝神(shen)像光彩奕(yi)奕(yi)，頭戴金(jin)冠，身披龍(long)(long)袍(pao)，腳蹬龍(long)(long)履(lv)，蓄有(you)短(duan)須，兩眼(yan)炯炯有(you)神(shen)地直視前方。保生(sheng)大(da)(da)帝兩邊(bian)陪(pei)祀(si)(si)東、西(xi)(xi)圣(sheng)(sheng)(sheng)侯(hou)，東、西(xi)(xi)圣(sheng)(sheng)(sheng)侯(hou)即宋高宗在紹(shao)興二十年(1150)敕廟(miao)白礁時，奉命入閩(min)(min)監督施工的(de)(de)(de)(de)(de)官員。正(zheng)殿兩側(ce)則配祀(si)(si)鄧(deng)天君、連圣(sheng)(sheng)(sheng)者、劉海王、孔(kong)舍人等(deng)三(san)十六神(shen)將。這(zhe)些神(shen)像姿(zi)態各異(yi)，有(you)的(de)(de)(de)(de)(de)手(shou)執鐵斧，有(you)的(de)(de)(de)(de)(de)嗤牙咧嘴，有(you)的(de)(de)(de)(de)(de)道貌岸然，皆為(wei)(wei)雕刻者匠心獨運的(de)(de)(de)(de)(de)作品。后殿奉祀(si)(si)圣(sheng)(sheng)(sheng)父吳(wu)通協成元君與圣(sheng)(sheng)(sheng)母黃(huang)氏玉華大(da)(da)仙，圣(sheng)(sheng)(sheng)父母像前的(de)(de)(de)(de)(de)一尊神(shen)像，據民(min)間信徒認為(wei)(wei)，是保生(sheng)大(da)(da)帝的(de)(de)(de)(de)(de)兄弟。圣(sheng)(sheng)(sheng)父母龕前的(de)(de)(de)(de)(de)供(gong)桌上，從(cong)左(zuo)到(dao)右(you)排列著八(ba)尊小神(shen)像，依次為(wei)(wei)《封神(shen)榜》故事中的(de)(de)(de)(de)(de)雷震子(zi)、托(tuo)塔李天王、哪(na)吒等(deng)。圣(sheng)(sheng)(sheng)父母神(shen)龕左(zuo)邊(bian)，祀(si)(si)有(you)千手(shou)觀音(yin)、善才、龍(long)(long)女與韋陀等(deng)神(shen)像。再靠左(zuo)些的(de)(de)(de)(de)(de)神(shen)龕，合祀(si)(si)有(you)王公、大(da)(da)媽婆(po)與大(da)(da)使(shi)哥。圣(sheng)(sheng)(sheng)父母的(de)(de)(de)(de)(de)右(you)邊(bian)，奉祀(si)(si)專管小孩的(de)(de)(de)(de)(de)注生(sheng)娘娘。再右(you)邊(bian)是與山(shan)體連接的(de)(de)(de)(de)(de)“壽”字大(da)(da)石。此外，后殿左(zuo)壁(bi)下還祀(si)(si)有(you)白礁王姓的(de)(de)(de)(de)(de)祖神(shen)開閩(min)(min)王王審知(zhi)，右(you)壁(bi)下陪(pei)祀(si)(si)護國公。據說護國公專管牲(sheng)畜，欲(yu)求六畜興旺(wang)的(de)(de)(de)(de)(de)信徒往(wang)往(wang)到(dao)此神(shen)前祭拜。

白(bai)礁慈(ci)(ci)濟(ji)宮(gong)(gong)的(de)(de)(de)中殿四壁(bi)，以(yi)及宮(gong)(gong)樓上兩側邊壁(bi)，繪(hui)(hui)滿了(le)精美(mei)的(de)(de)(de)壁(bi)畫(hua)(hua)(hua)。在(zai)各(ge)地信(xin)徒的(de)(de)(de)踴躍捐輸下(xia)，大(da)多損(sun)幅(fu)已重新(xin)描摹一新(xin)。壁(bi)畫(hua)(hua)(hua)的(de)(de)(de)內容(rong)形式(shi)多樣(yang)，有(you)歷(li)史上的(de)(de)(de)著名(ming)故(gu)事(shi)，如《三國演義》、《封神(shen)榜(bang)》等(deng)，還有(you)著名(ming)的(de)(de)(de)典故(gu)，如郭子儀拜(bai)仙山、鄭成(cheng)功(gong)收復(fu)臺灣、花木蘭刻木思親、岳母刺字、薛(xue)仁貴救駕、穆桂(gui)英大(da)破天門陣、戚繼光(guang)平(ping)定倭寇等(deng)。壁(bi)畫(hua)(hua)(hua)中最大(da)部分的(de)(de)(de)題(ti)材(cai)，則(ze)是(shi)(shi)根據慈(ci)(ci)濟(ji)宮(gong)(gong)主(zhu)祀(si)保生大(da)帝(di)的(de)(de)(de)客(ke)觀事(shi)實，把保生大(da)帝(di)生前往后的(de)(de)(de)事(shi)跡(ji)、歷(li)代(dai)的(de)(de)(de)顯靈與(yu)王(wang)朝(chao)的(de)(de)(de)敕封等(deng)傳說，繪(hui)(hui)成(cheng)連(lian)環(huan)圖(tu)畫(hua)(hua)(hua)，展(zhan)示給前來進香觀光(guang)的(de)(de)(de)信(xin)徒與(yu)游(you)客(ke)。保生大(da)帝(di)一生懸壺濟(ji)世，無私地幫(bang)助貧苦民眾，成(cheng)神(shen)后也屢以(yi)家鄉(xiang)邦國為念，多次顯靈救助家鄉(xiang)父(fu)老與(yu)勵精圖(tu)治的(de)(de)(de)王(wang)朝(chao)君(jun)主(zhu)。因此，這(zhe)些(xie)壁(bi)畫(hua)(hua)(hua)內容(rong)，既可以(yi)讓那些(xie)不了(le)解保生大(da)帝(di)信(xin)仰的(de)(de)(de)人們(men)增加視(shi)野、開(kai)拓知識(shi)(shi)面，而(er)且對人們(men)社會公德(de)意識(shi)(shi)的(de)(de)(de)培養，也可以(yi)起到(dao)一種引導的(de)(de)(de)作用。正殿后壁(bi)繪(hui)(hui)有(you)一幅(fu)巨大(da)的(de)(de)(de)“四顧眼(yan)(yan)菩薩”，無論游(you)客(ke)站在(zai)這(zhe)幅(fu)畫(hua)(hua)(hua)的(de)(de)(de)任一角(jiao)度(du)與(yu)方向，都會明顯感覺(jue)到(dao)菩薩的(de)(de)(de)眼(yan)(yan)光(guang)正在(zai)慈(ci)(ci)祥地注視(shi)著你(ni)。這(zhe)幅(fu)巨畫(hua)(hua)(hua)也可說是(shi)(shi)歷(li)史上流傳下(xia)來的(de)(de)(de)瑰寶(bao)。

此外，白(bai)礁慈(ci)(ci)濟(ji)宮(gong)的(de)(de)(de)楹梁石柱上，還鏤有(you)相當數量的(de)(de)(de)浮雕(diao)。浮雕(diao)內容既(ji)有(you)雕(diao)飾精美的(de)(de)(de)山水、花木、蟲魚、鳥(niao)獸(shou)等，也有(you)一些(xie)圖片的(de)(de)(de)內容取材自(zi)歷(li)史(shi)典故，如長(chang)廊(lang)正面的(de)(de)(de)“王詳守抱丹奈樹”、“蔡(cai)襄營造洛陽(yang)橋”等。慈(ci)(ci)濟(ji)宮(gong)屋頂上裝飾的(de)(de)(de)飛(fei)檐翹楚、丹鳳琉璃等，也無(wu)一不是能工巧(qiao)匠(jiang)的(de)(de)(de)運斤(jin)之作(zuo)。可以說，走進慈(ci)(ci)濟(ji)宮(gong)，就仿佛(fo)進入了一座極具歷(li)史(shi)價(jia)值的(de)(de)(de)藝術(shu)寶庫(ku)。 作(zuo)為閩臺(tai)保(bao)生大(da)帝信(xin)仰(yang)的(de)(de)(de)祖宮(gong)，白(bai)礁慈(ci)(ci)濟(ji)宮(gong)的(de)(de)(de)香火(huo)極為旺盛，常(chang)年沉浸在(zai)香火(huo)煙霧的(de)(de)(de)氤氳之中(zhong)。對(dui)于在(zai)臺(tai)灣(wan)擁有(you)三百多間分(fen)靈宮(gong)廟的(de)(de)(de)白(bai)礁慈(ci)(ci)濟(ji)宮(gong)而言，它還起到了活(huo)躍兩(liang)岸(an)民間交流，促進兩(liang)岸(an)關系改善的(de)(de)(de)橋梁作(zuo)用，于1996年11月，被(bei)(bei)國(guo)務(wu)院列(lie)為全國(guo)重(zhong)點文(wen)物(wu)保(bao)護單位，2013年被(bei)(bei)評為第二屆全國(guo)創建和諧寺觀(guan)教堂先(xian)進集(ji)體。

漳州臺商投資區角美鎮白(bai)(bai)礁(jiao)慈(ci)濟(ji)祖宮保生大(da)帝(di)正身(shen)一大(da)帝(di)和二大(da)帝(di)、三大(da)帝(di)演繹出當今海峽兩岸保生大(da)帝(di)文化的歷史淵源。(目前白(bai)(bai)礁(jiao)村(cun)總共供奉三尊保生大(da)帝(di)，一尊在白(bai)(bai)礁(jiao)慈(ci)濟(ji)宮，一尊在白(bai)(bai)礁(jiao)黃娘前慈(ci)虛(xu)宮，一尊在白(bai)(bai)礁(jiao)潘(pan)厝菜(cai)市場瑞云宮保生大(da)帝(di)廟）

保生大帝生前名叫吳(wu)夲(ben)，曾到過閩南地(di)(di)(di)區(qu)一(yi)(yi)帶醫(yi)治瘟疫，在(zai)(zai)白礁(jiao)留有(you)一(yi)(yi)口煉(lian)丹所用的(de)井，淳樸的(de)村(cun)民們在(zai)(zai)他(ta)死后，依然(ran)相信，閩南地(di)(di)(di)區(qu)一(yi)(yi)帶的(de)妖(yao)(yao)魔(mo)鬼怪(guai)都被他(ta)收(shou)關在(zai)(zai)這(zhe)口井里(li)。因此建“龍湫庵”時，就把他(ta)的(de)金身置于井蓋之上，以示世世代代都鎮住這(zhe)些妖(yao)(yao)魔(mo)鬼怪(guai)，讓它(ta)們不(bu)會再出來(lai)興風作(zuo)浪，為非作(zuo)歹。金身不(bu)能離(li)開，一(yi)(yi)旦離(li)開，這(zhe)些妖(yao)(yao)魔(mo)鬼怪(guai)就會跑出來(lai)禍(huo)害人間(jian)。但泉(quan)州府和漳(zhang)州府兩地(di)(di)(di)的(de)百姓都盼望保生大帝能到村(cun)里(li)面去巡視，繼續驅逐剩余的(de)妖(yao)(yao)魔(mo)鬼怪(guai)，保佑平(ping)安健康、風調雨順的(de)日(ri)子。

為解決保(bao)生大(da)帝(di)(di)必須(xu)出(chu)(chu)(chu)巡與(yu)不能離開廟(miao)宇這一(yi)(yi)現實矛盾，白礁慈濟祖(zu)宮廟(miao)公請人雕刻出(chu)(chu)(chu)和保(bao)生大(da)帝(di)(di)一(yi)(yi)模一(yi)(yi)樣(yang)的(de)兩(liang)個符身，分別稱(cheng)為二(er)大(da)帝(di)(di)和三大(da)帝(di)(di)，一(yi)(yi)大(da)帝(di)(di)就是正身，留守廟(miao)宇。二(er)大(da)帝(di)(di)主(zhu)要出(chu)(chu)(chu)巡泉州府，三大(da)帝(di)(di)出(chu)(chu)(chu)巡漳(zhang)州府，不出(chu)(chu)(chu)巡時(shi)都平列(lie)在廟(miao)里接受供(gong)奉。這些事都是發(fa)生在南(nan)宋時(shi)期，這位當朝皇帝(di)(di)賜封的(de)保(bao)生大(da)帝(di)(di)出(chu)(chu)(chu)巡時(shi)，所到(dao)之處無不歡(huan)呼雀躍，夾道歡(huan)迎，家家戶戶像過節一(yi)(yi)樣(yang)的(de)，可(ke)見其在百姓心(xin)中(zhong)的(de)信(xin)仰影(ying)響力。

救忠臣顏師魯

在白(bai)(bai)(bai)(bai)礁(jiao)(jiao)與(yu)青(qing)(qing)礁(jiao)(jiao)至今(jin)流傳著一(yi)個(ge)保生(sheng)(sheng)大(da)帝(di)(di)(di)救忠(zhong)臣(chen)(chen)(chen)(chen)的(de)美麗故事。南(nan)宋(song)時(shi)期，與(yu)白(bai)(bai)(bai)(bai)礁(jiao)(jiao)相鄰的(de)青(qing)(qing)礁(jiao)(jiao)村(cun)院前社，出(chu)了(le)一(yi)位(wei)當(dang)朝(chao)的(de)吏(li)部(bu)(bu)尚(shang)書(shu)顏(yan)(yan)師(shi)魯(lu)，他(ta)(ta)為(wei)振興家(jia)鄉教(jiao)育事業，培育更(geng)多的(de)人(ren)才(cai)，創辦院前書(shu)塾，供養(yang)一(yi)批(pi)秀(xiu)才(cai)學(xue)子在此傳播文化。然而(er)朝(chao)廷政敵向(xiang)宋(song)高(gao)宗密(mi)奏：顏(yan)(yan)師(shi)魯(lu)養(yang)學(xue)子是為(wei)了(le)謀反，這批(pi)學(xue)子是日后重建朝(chao)政的(de)儲備人(ren)才(cai)。皇帝(di)(di)(di)派欽(qin)差大(da)臣(chen)(chen)(chen)(chen)赴閩實地調(diao)查(cha)。顏(yan)(yan)師(shi)魯(lu)將會被(bei)滿門抄斬，株連九族。院前書(shu)塾頓時(shi)陷(xian)入一(yi)片混(hun)亂，有一(yi)個(ge)秀(xiu)才(cai)想出(chu)良策(ce)，就是向(xiang)鄰村(cun)的(de)白(bai)(bai)(bai)(bai)礁(jiao)(jiao)慈(ci)濟祖(zu)宮求(qiu)救，連夜把保生(sheng)(sheng)大(da)帝(di)(di)(di)請回來供奉，將院前書(shu)塾改建保生(sheng)(sheng)大(da)帝(di)(di)(di)廟宇。白(bai)(bai)(bai)(bai)礁(jiao)(jiao)慈(ci)濟祖(zu)宮廟公明白(bai)(bai)(bai)(bai)，吏(li)部(bu)(bu)尚(shang)書(shu)顏(yan)(yan)師(shi)魯(lu)是一(yi)位(wei)為(wei)民辦實事的(de)清正(zheng)忠(zhong)臣(chen)(chen)(chen)(chen)，不能就這樣被(bei)奸人(ren)所誣陷(xian)，于是就同意讓他(ta)(ta)們(men)請三大(da)帝(di)(di)(di)回院前書(shu)塾。欽(qin)差大(da)臣(chen)(chen)(chen)(chen)看到非但(dan)是書(shu)塾，而(er)是虔誠的(de)保生(sheng)(sheng)大(da)帝(di)(di)(di)信(xin)徒們(men)活動(dong)場所，他(ta)(ta)還前往(wang)白(bai)(bai)(bai)(bai)礁(jiao)(jiao)慈(ci)濟祖(zu)宮朝(chao)拜。宋(song)高(gao)宗永(yong)記吳夲治先祖(zu)乳疾之恩，聽到顏(yan)(yan)師(shi)魯(lu)建廟宇追思祖(zu)先恩人(ren)，是大(da)忠(zhong)臣(chen)(chen)(chen)(chen)，非但(dan)不責怪(guai)，反而(er)龍心大(da)悅，將顏(yan)(yan)師(shi)魯(lu)由二品大(da)臣(chen)(chen)(chen)(chen)升至一(yi)品大(da)臣(chen)(chen)(chen)(chen)。

顏師魯和族人(ren)為永謝(xie)保生大(da)(da)帝的(de)大(da)(da)恩大(da)(da)德，就懇(ken)求白礁(jiao)(jiao)慈濟祖宮(gong)廟(miao)公把三大(da)(da)帝留(liu)在院前村(cun)供(gong)奉，并進(jin)一(yi)步興(xing)建廟(miao)宇。院前社只是青礁(jiao)(jiao)村(cun)的(de)一(yi)個自然(ran)村(cun)，于是經(jing)過數個朝代，院前保生大(da)(da)帝廟(miao)改名為青礁(jiao)(jiao)東(dong)宮(gong)廟(miao)。

隨從收復臺灣

在(zai)宋朝期間，保(bao)生(sheng)一(yi)(yi)大帝(di)和二(er)大帝(di)一(yi)(yi)起供奉(feng)在(zai)白(bai)礁(jiao)(jiao)慈(ci)濟(ji)祖宮(gong)，三大帝(di)則供在(zai)一(yi)(yi)村(cun)之(zhi)隔的青礁(jiao)(jiao)東宮(gong)。一(yi)(yi)直到(dao)了明朝，二(er)大帝(di)又從白(bai)礁(jiao)(jiao)到(dao)了臺灣。 明永歷(li)十(shi)五年(nian)，民族英雄鄭成功從閩南沿海渡海收復(fu)臺灣，由于一(yi)(yi)大帝(di)必須留在(zai)廟里(li)，不(bu)能(neng)出巡，三大帝(di)已被供于青礁(jiao)(jiao)東宮(gong)，白(bai)礁(jiao)(jiao)慈(ci)濟(ji)祖宮(gong)決定讓二(er)大帝(di)坐著指揮船保(bao)護(hu)神(shen)隨軍東渡，于農歷(li)三月十(shi)一(yi)(yi)日在(zai)臺灣臺南學甲鎮頭前寮(liao)將軍溪安全登(deng)陸。部分(fen)忠貞(zhen)軍在(zai)此定居，并建(jian)“學甲慈(ci)濟(ji)祖宮(gong)”奉(feng)祝(zhu)保(bao)生(sheng)大帝(di)神(shen)像(xiang)，為(wei)了讓后(hou)世“不(bu)忘白(bai)礁(jiao)(jiao)鄉”，學甲慈(ci)濟(ji)祖宮(gong)前面還特意地建(jian)造(zao)了一(yi)(yi)座白(bai)礁(jiao)(jiao)亭。

明末至今，二大帝在(zai)臺(tai)灣的分靈廟發展到(dao)300多座。三(san)百多年來，每年的三(san)月十一日(ri)(ri)，也就是保生(sheng)大帝登陸臺(tai)灣的紀念日(ri)(ri)，臺(tai)灣各地(di)保生(sheng)大帝廟宮都(dou)要聚集學(xue)甲慈濟祖(zu)(zu)宮，舉(ju)行(xing)規(gui)模(mo)盛大的“上白礁”謁祖(zu)(zu)祭典(dian)活動(dong)。1978年逢(feng)保生(sheng)大帝誕辰1000周年，學(xue)甲慈濟祖(zu)(zu)宮更是連(lian)續三(san)天(tian)舉(ju)行(xing)進(jin)香大典(dian)，其場(chang)面(mian)之熱烈，規(gui)模(mo)之壯觀都(dou)堪(kan)稱(cheng)空前，參加人(ren)(ren)數多達十萬人(ren)(ren)。

1989年，臺(tai)灣保生(sheng)(sheng)大(da)帝(di)聯誼會(hui)第一屆(jie)會(hui)長周大(da)圍(wei)先(xian)生(sheng)(sheng)率著臺(tai)灣數(shu)位(wei)信徒，從(cong)香(xiang)港轉機到白(bai)礁(jiao)(jiao)，開創兩岸自(zi)1949年分割以來臺(tai)灣信徒回鄉祭(ji)拜保生(sheng)(sheng)大(da)帝(di)的(de)歷史先(xian)河，并組(zu)織(zhi)募捐重(zhong)修白(bai)礁(jiao)(jiao)祖宮(gong)(gong)。白(bai)礁(jiao)(jiao)祖宮(gong)(gong)為感謝周大(da)圍(wei)先(xian)生(sheng)(sheng)做出的(de)不朽貢(gong)獻和(he)血(xue)脈(mo)之(zhi)情(qing)，在其去世(shi)后(hou)，專門立一個塑像在宮(gong)(gong)里，供后(hou)世(shi)景仰。

2008年11月(yue)16日，龍(long)海市(shi)首次舉辦保(bao)(bao)生大(da)帝(di)文化節（原歸屬龍(long)海市(shi)管轄），臺灣(wan)保(bao)(bao)生大(da)帝(di)信(xin)仰總會理事(shi)長廖武(wu)治率(lv)臺灣(wan)各地(di)200多(duo)家保(bao)(bao)生大(da)帝(di)廟宇(yu)代表，與大(da)陸各地(di)信(xin)眾代表上(shang)萬(wan)人(ren)齊(qi)集白礁，追思先人(ren)，共同(tong)弘(hong)揚(yang)保(bao)(bao)生大(da)帝(di)文化。

白礁龍(long)池巖東邊的(de)“丹灶石”遺跡(ji)，是南(nan)宋寶慶元(yuan)年（1226年），同安邑宰(zai)王楷為紀念吳(wu)真人(ren)生(sheng)前煉丹圣跡(ji)的(de)題刻(ke)，是吳(wu)真人(ren)煉丹救世(shi)的(de)功(gong)德的(de)歷史見證。

公元995年(nian)，吳夲十七歲奮志學醫，游(you)遍名(ming)山大(da)(da)川(chuan)，尋(xun)師訪道(dao)(dao)，后回歸白礁故里(li)，認真潛研(yan)(yan)岐黃(huang)，熱心行醫濟(ji)(ji)世(shi)，龍(long)池巖松竹茂密，到(dao)處盛(sheng)產(chan)紫蘇(su)、鬼(gui)針草(cao)(cao)、白茅根、金不換、防(fang)風、穿山龍(long)、一條根、千(qian)金紅、香(xiang)菇等各(ge)(ge)種草(cao)(cao)藥，吳真人選(xuan)擇這里(li)采藥的有利(li)條件(jian)，就(jiu)在(zai)華圃禪寺(si)的東邊大(da)(da)榕(rong)樹(shu)下結廬筑煉(lian)丹，白天采草(cao)(cao)藥，夜間經(jing)常與(yu)龍(long)池巖高僧一道(dao)(dao)參(can)悟，研(yan)(yan)究脈(mo)理(li)醫藥。采集(ji)各(ge)(ge)種草(cao)(cao)藥，煉(lian)制(zhi)醫治各(ge)(ge)種疾病的丹藥，為行醫濟(ji)(ji)世(shi)奠(dian)定(ding)基(ji)礎，因此龍(long)池巖是吳真人煉(lian)丹制(zhi)藥時間最早最長的煉(lian)丹處。

宋仁(ren)宗景佑三年(nian)(1036年(nian))五月初一吳夲(ben)(ben)登白礁村(cun)北文圃(pu)山(shan)龍池巖(yan)采金(jin)線蓮(lian)，看到峭壁上有金(jin)線蓮(lian)時，吳夲(ben)(ben)抓住買麻藤，攀上長(chang)滿青苔的(de)大(da)石，這時買麻藤的(de)根被拔了出來(lai)，吳夲(ben)(ben)趕(gan)緊去(qu)(qu)抓旁(pang)邊的(de)雞(ji)血藤，由于手心汗(han)多手滑，又饑腸(chang)轆轆，四肢無力，不慎墜(zhui)下懸崖，享年(nian)五十八歲。此后他經常靈(ling)驗救助鄉民，民感其(qi)恩(en)，遂塑像立祠祀(si)之。傳說他后來(lai)修成了正果(guo)，乘白鹿升(sheng)仙而(er)去(qu)(qu)。眾百姓緬懷(huai)他的(de)功德，籌集資金(jin)建立了一座“龍湫(qiu)庵”來(lai)祀(si)奉吳夲(ben)(ben)。“龍湫(qiu)庵”即白礁慈濟宮的(de)前身。

1998年，臺北哈(ha)密街臺胞陳添(tian)福(fu)先生參觀了(le)吳(wu)真人(ren)的(de)煉(lian)丹(dan)(dan)遺(yi)址(zhi)“丹(dan)(dan)灶石”，他非常關(guan)心重視保護好這一文物(wu)，并捐獻人(ren)民幣35000元，在“丹(dan)(dan)灶石”西側建筑一座“煉(lian)丹(dan)(dan)亭”，人(ren)們(men)一到(dao)(dao)龍池巖就可以看到(dao)(dao)煉(lian)丹(dan)(dan)亭，使(shi)“丹(dan)(dan)灶石”遺(yi)跡更加顯眼，讓人(ren)們(men)更清楚(chu)地牢記(ji)吳(wu)真人(ren)煉(lian)丹(dan)(dan)遺(yi)址(zhi)，緬懷宋代名醫吳(wu)真人(ren)煉(lian)丹(dan)(dan)制藥(yao)、濟(ji)世救人(ren)，為人(ren)類醫學做出重大貢獻的(de)圣地。

傳說(shuo)吳真(zhen)人每次采藥(yao)前必先前往(wang)文(wen)圃山牛屎巷頂土地(di)(di)(di)(di)公(gong)(gong)廟(miao)拜土地(di)(di)(di)(di)公(gong)(gong)，每次都給(gei)土地(di)(di)(di)(di)公(gong)(gong)擲杯才上(shang)山采藥(yao)，采藥(yao)回來也要(yao)到土地(di)(di)(di)(di)公(gong)(gong)廟(miao)拜土地(di)(di)(di)(di)公(gong)(gong)后才到龍(long)(long)池(chi)巖煉丹，因龍(long)(long)池(chi)開(kai)(kai)發區(qu)拆遷重建(jian)土地(di)(di)(di)(di)公(gong)(gong)廟(miao)，今(jin)位(wei)于龍(long)(long)池(chi)巖路（半(ban)山墅(shu)后），閩南福德廟(miao)始建(jian)于唐(tang)代開(kai)(kai)元二(er)十一年(nian)(nian)(nian)（733年(nian)(nian)(nian)），至(zhi)今(jin)已有1200多年(nian)(nian)(nian)歷史，與龍(long)(long)池(chi)巖寺（始建(jian)于南北(bei)朝宋武帝永初(chu)年(nian)(nian)(nian)間（420-422年(nian)(nian)(nian)），白礁慈濟宮共同構成(cheng)保生大帝文(wen)化景點。

漳州(zhou)臺(tai)(tai)商投資區角美鎮白(bai)(bai)(bai)礁村慈濟祖(zu)(zu)宮(gong)(gong)(gong)(gong)正(zheng)殿的(de)(de)(de)(de)(de)獻臺(tai)(tai)石(shi)(shi)上(shang)(shang)(shang)，屹立著(zhu)一(yi)(yi)(yi)只(zhi)風(feng)格獨特的(de)(de)(de)(de)(de)花(hua)崗(gang)巖雕刻(ke)的(de)(de)(de)(de)(de)石(shi)(shi)獅(shi)(shi)，石(shi)(shi)獅(shi)(shi)的(de)(de)(de)(de)(de)石(shi)(shi)的(de)(de)(de)(de)(de)掌(zhang)可(ke)擎著(zhu)一(yi)(yi)(yi)枚刻(ke)有(you)(you)“亞”字的(de)(de)(de)(de)(de)印(yin)綬(shou)。 石(shi)(shi)獅(shi)(shi)吡牙(ya)裂(lie)嘴，形象逼真(zhen)(zhen)(zhen)可(ke)愛。據說(shuo)(shuo)(shuo)這(zhe)還是(shi)(shi)(shi)明代名雕刻(ke)家(jia)(jia)(jia)的(de)(de)(de)(de)(de)杰作，是(shi)(shi)(shi)珍貴的(de)(de)(de)(de)(de)藝術珍品。 明朝(chao)永樂十七年（1419年），明成祖(zu)(zu)朱(zhu)(zhu)棣(di)的(de)(de)(de)(de)(de)文(wen)皇(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)患了(le)(le)(le)(le)痼疾，朝(chao)內太(tai)醫(yi)久治不愈(yu)，皇(huang)(huang)(huang)(huang)帝只(zhi)好(hao)下(xia)詔(zhao)(zhao)懸賞求(qiu)醫(yi)。黃(huang)榜(bang)懸掛了(le)(le)(le)(le)好(hao)幾天(tian)，卻(que)仍(reng)未(wei)見(jian)有(you)(you)人(ren)(ren)來揭(jie)榜(bang)應詔(zhao)(zhao)。雖說(shuo)(shuo)(shuo)全(quan)國(guo)(guo)各(ge)類的(de)(de)(de)(de)(de)郎(lang)中不少，但大家(jia)(jia)(jia)都明白(bai)(bai)(bai)，揭(jie)榜(bang)醫(yi)皇(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)豈是(shi)(shi)(shi)兒(er)戲，弄不好(hao)就(jiu)得腦袋瓜搬家(jia)(jia)(jia)，誰愿去惹(re)火燒身(shen)呢！ 皇(huang)(huang)(huang)(huang)上(shang)(shang)(shang)見(jian)黃(huang)榜(bang)懸掛旬余，尚無人(ren)(ren)應詔(zhao)(zhao)，而(er)(er)(er)(er)文(wen)皇(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)的(de)(de)(de)(de)(de)病日益(yi)沉(chen)重，心(xin)里十分(fen)著(zhu)急。 這(zhe)日國(guo)(guo)舅(jiu)入宮(gong)(gong)(gong)(gong)探望(wang)，見(jian)皇(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)日益(yi)消瘦(shou)，昔(xi)日花(hua)容月貌如今宛若變了(le)(le)(le)(le)另一(yi)(yi)(yi)個(ge)人(ren)(ren)，面(mian)黃(huang)肌瘦(shou)，雙目無光(guang)…… 皇(huang)(huang)(huang)(huang)上(shang)(shang)(shang)也(ye)唉聲(sheng)嘆氣說(shuo)(shuo)(shuo)：“朕空富(fu)有(you)(you)天(tian)下(xia)，卻(que)連個(ge)醫(yi)人(ren)(ren)、郎(lang)中也(ye)請不來。”國(guo)(guo)舅(jiu)也(ye)脫口而(er)(er)(er)(er)出說(shuo)(shuo)(shuo)：“要(yao)是(shi)(shi)(shi)神(shen)醫(yi)妙道(dao)(dao)(dao)(dao)(dao)(dao)吳(wu)真(zhen)(zhen)(zhen)人(ren)(ren)尚健在(zai)就(jiu)好(hao)了(le)(le)(le)(le)！” 正(zheng)說(shuo)(shuo)(shuo)話間，黃(huang)門太(tai)監(jian)來奏，東城門外來了(le)(le)(le)(le)一(yi)(yi)(yi)個(ge)游方道(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)揭(jie)了(le)(le)(le)(le)黃(huang)榜(bang)。 皇(huang)(huang)(huang)(huang)上(shang)(shang)(shang)此時正(zheng)一(yi)(yi)(yi)籌莫展，一(yi)(yi)(yi)聽有(you)(you)人(ren)(ren)揭(jie)榜(bang)，急一(yi)(yi)(yi)疊(die)聲(sheng)道(dao)(dao)(dao)(dao)(dao)(dao)“快宣進后(hou)(hou)(hou)(hou)(hou)(hou)(hou)宮(gong)(gong)(gong)(gong)。” 黃(huang)門太(tai)監(jian)遵詔(zhao)(zhao)把揭(jie)榜(bang)的(de)(de)(de)(de)(de)道(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)帶進后(hou)(hou)(hou)(hou)(hou)(hou)(hou)宮(gong)(gong)(gong)(gong)，明成祖(zu)(zu)舉目一(yi)(yi)(yi)看，卻(que)原來是(shi)(shi)(shi)個(ge)普普通(tong)通(tong)的(de)(de)(de)(de)(de)游方道(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)，頭戴(dai)道(dao)(dao)(dao)(dao)(dao)(dao)巾，身(shen)穿道(dao)(dao)(dao)(dao)(dao)(dao)袍，腳踏多耳布鞋，風(feng)塵仆(pu)仆(pu)……朱(zhu)(zhu)棣(di)暗想，他(ta)(ta)(ta)身(shen)上(shang)(shang)(shang)既(ji)沒(mei)有(you)(you)像傳說(shuo)(shuo)(shuo)中說(shuo)(shuo)(shuo)的(de)(de)(de)(de)(de)風(feng)仙(xian)道(dao)(dao)(dao)(dao)(dao)(dao)骨(gu)，也(ye)沒(mei)有(you)(you)像小(xiao)說(shuo)(shuo)(shuo)家(jia)(jia)(jia)寫(xie)的(de)(de)(de)(de)(de)相貌出奇(qi)，他(ta)(ta)(ta)能(neng)治愈(yu)文(wen)皇(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)的(de)(de)(de)(de)(de)痼疾么？但轉(zhuan)而(er)(er)(er)(er)一(yi)(yi)(yi)想，再也(ye)沒(mei)有(you)(you)別的(de)(de)(de)(de)(de)辦(ban)法了(le)(le)(le)(le)，何(he)不讓(rang)他(ta)(ta)(ta)一(yi)(yi)(yi)試，于是(shi)(shi)(shi)下(xia)詔(zhao)(zhao)讓(rang)太(tai)醫(yi)帶道(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)入后(hou)(hou)(hou)(hou)(hou)(hou)(hou)宮(gong)(gong)(gong)(gong)為(wei)文(wen)皇(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)診病。 那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)坐在(zai)朝(chao)陽宮(gong)(gong)(gong)(gong)外，用三根指(zhi)頭戲輕地(di)按著(zhu)由后(hou)(hou)(hou)(hou)(hou)(hou)(hou)宮(gong)(gong)(gong)(gong)里遞出來的(de)(de)(de)(de)(de)紅(hong)絲(si)線(xian)，時而(er)(er)(er)(er)側著(zhu)腦袋細(xi)(xi)(xi)聽，時而(er)(er)(er)(er)搖了(le)(le)(le)(le)搖頭，時而(er)(er)(er)(er)瞇細(xi)(xi)(xi)了(le)(le)(le)(le)眼睛(jing)，時而(er)(er)(er)(er)點了(le)(le)(le)(le)點頭。他(ta)(ta)(ta)認認真(zhen)(zhen)(zhen)真(zhen)(zhen)(zhen)，仔仔細(xi)(xi)(xi)細(xi)(xi)(xi)地(di)診了(le)(le)(le)(le)脈，然(ran)(ran)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)要(yao)了(le)(le)(le)(le)文(wen)房四寶，開了(le)(le)(le)(le)藥(yao)方，并(bing)奏請皇(huang)(huang)(huang)(huang)上(shang)(shang)(shang)恩(en)準施針并(bing)熏以(yi)艾(ai)柱，然(ran)(ran)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)還從背囊取(qu)出藥(yao)丸(wan)，囑咐太(tai)監(jian)用藥(yao)湯配藥(yao)丸(wan)連服三口，自然(ran)(ran)見(jian)效。 誰也(ye)沒(mei)想到(dao)(dao)那(nei)(nei)(nei)藥(yao)卻(que)真(zhen)(zhen)(zhen)的(de)(de)(de)(de)(de)十分(fen)神(shen)效。一(yi)(yi)(yi)日腫消，二日痛止，三日就(jiu)已快近痊愈(yu)了(le)(le)(le)(le)。 朱(zhu)(zhu)棣(di)十分(fen)高興，心(xin)想，這(zhe)個(ge)穿草鞋的(de)(de)(de)(de)(de)游方道(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)竟(jing)勝過(guo)大內御(yu)醫(yi)！朱(zhu)(zhu)棣(di)就(jiu)宣那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)來見(jian)，朱(zhu)(zhu)棣(di)想封他(ta)(ta)(ta)為(wei)御(yu)醫(yi)，那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)再三推(tui)辭，朱(zhu)(zhu)棣(di)讓(rang)太(tai)監(jian)捧出五百兩金子(zi)要(yao)賞他(ta)(ta)(ta)，道(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)仍(reng)然(ran)(ran)再三推(tui)辭，說(shuo)(shuo)(shuo)是(shi)(shi)(shi)山野游方道(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)，要(yao)那(nei)(nei)(nei)些黃(huang)白(bai)(bai)(bai)之物(wu)也(ye)沒(mei)什(shen)么用處。最后(hou)(hou)(hou)(hou)(hou)(hou)(hou)朱(zhu)(zhu)棣(di)問他(ta)(ta)(ta)要(yao)什(shen)么時，那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)提出請皇(huang)(huang)(huang)(huang)上(shang)(shang)(shang)放他(ta)(ta)(ta)回歸漳、泉故土(tu)，那(nei)(nei)(nei)里的(de)(de)(de)(de)(de)百姓需他(ta)(ta)(ta)。問他(ta)(ta)(ta)姓名，那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)淡淡一(yi)(yi)(yi)笑(xiao)說(shuo)(shuo)(shuo)：“小(xiao)道(dao)(dao)(dao)(dao)(dao)(dao)沒(mei)姓名，是(shi)(shi)(shi)白(bai)(bai)(bai)礁妙道(dao)(dao)(dao)(dao)(dao)(dao)真(zhen)(zhen)(zhen)人(ren)(ren)的(de)(de)(de)(de)(de)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)輩(bei)。”說(shuo)(shuo)(shuo)完即叩(kou)辭朱(zhu)(zhu)棣(di)，飄然(ran)(ran)下(xia)殿而(er)(er)(er)(er)去。 朱(zhu)(zhu)棣(di)與國(guo)(guo)舅(jiu)商量如何(he)褒獎這(zhe)道(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)。國(guo)(guo)舅(jiu)一(yi)(yi)(yi)咬定這(zhe)道(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)就(jiu)是(shi)(shi)(shi)吳(wu)真(zhen)(zhen)(zhen)人(ren)(ren)的(de)(de)(de)(de)(de)化身(shen)，不然(ran)(ran)哪有(you)(you)如此高明醫(yi)術？朱(zhu)(zhu)棣(di)也(ye)覺(jue)得言之有(you)(you)理，派(pai)人(ren)(ren)到(dao)(dao)旅(lv)店查問，店主人(ren)(ren)說(shuo)(shuo)(shuo)：“道(dao)(dao)(dao)(dao)(dao)(dao)人(ren)(ren)自方福建(jian)泉州(zhou)白(bai)(bai)(bai)礁人(ren)(ren)，姓吳(wu)，昨日出城采藥(yao)，迄今未(wei)還。”朱(zhu)(zhu)棣(di)即派(pai)欽差到(dao)(dao)閩南白(bai)(bai)(bai)礁宮(gong)(gong)(gong)(gong)敕(chi)封吳(wu)真(zhen)(zhen)(zhen)人(ren)(ren)為(wei)：“恩(en)主吳(wu)天(tian)醫(yi)靈妙惠(hui)真(zhen)(zhen)(zhen)君(jun)萬壽無極保生大帝。” 皇(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)也(ye)感激這(zhe)救命(ming)大恩(en)，就(jiu)令朝(chao)庭欽差官將京(jing)都的(de)(de)(de)(de)(de)能(neng)工巧匠所，琢造了(le)(le)(le)(le)一(yi)(yi)(yi)只(zhi)高擎印(yin)章的(de)(de)(de)(de)(de)石(shi)(shi)獅(shi)(shi)，派(pai)員運到(dao)(dao)白(bai)(bai)(bai)礁慈濟祖(zu)(zu)宮(gong)(gong)(gong)(gong)。后(hou)(hou)(hou)(hou)(hou)(hou)(hou)代人(ren)(ren)們因(yin)這(zhe)石(shi)(shi)獅(shi)(shi)子(zi)是(shi)(shi)(shi)皇(huang)(huang)(huang)(huang)后(hou)(hou)(hou)(hou)(hou)(hou)(hou)娘娘所贈，就(jiu)順口稱之為(wei)“國(guo)(guo)母獅(shi)(shi)”。

建于南宋(song)紹(shao)興二十年(nian)，為(wei)三進皇(huang)(huang)宮(gong)式殿宇，中殿祭壇獻臺前置威猛的(de)(de)(de)國母獅(shi)。據傳，明(ming)成(cheng)祖(zu)朱棣的(de)(de)(de)文皇(huang)(huang)后患痼(gu)疾，朝內(nei)太醫久治(zhi)不愈，皇(huang)(huang)帝只(zhi)(zhi)好(hao)下(xia)詔(zhao)懸賞(shang)求醫，終被保(bao)生大帝化為(wei)道士醫好(hao)。皇(huang)(huang)后感激這(zhe)救命大恩，就令朝廷欽差(cha)將一(yi)對(dui)石(shi)(shi)獅(shi)其(qi)中一(yi)只(zhi)(zhi)，運到白(bai)礁慈(ci)濟祖(zu)宮(gong)，作為(wei)鎮(zhen)宮(gong)之寶。如(ru)今(jin)，另一(yi)只(zhi)(zhi)石(shi)(shi)獅(shi)尚存放在北京故宮(gong)城(cheng)。 　慈(ci)濟宮(gong)建筑(zhu)布局奇特，造(zao)型(xing)雄偉。在垂(chui)檐復宇、翼角(jiao)翠飛(fei)之間，名人題詞和(he)以歷史故事、山水禽獸花(hua)木為(wei)題材的(de)(de)(de)石(shi)(shi)刻、木雕、壁(bi)畫、剪粘等藝術作品(pin)星羅棋布，均屬上乘佳作，被譽為(wei)“閩南故宮(gong)”。在宮(gong)中，我們看到一(yi)幅尼勒佛(fo)壁(bi)畫，不管從(cong)左邊看還是右邊看，尼勒佛(fo)的(de)(de)(de)眼光、肚皮和(he)腳下(xia)的(de)(de)(de)鞋尖(jian)都會(hui)隨著我們的(de)(de)(de)角(jiao)度和(he)視線轉移，十分有(you)趣。

在(zai)這(zhe)里，我們(men)處(chu)處(chu)可見保生(sheng)大帝的(de)(de)(de)真人圣跡，有故居的(de)(de)(de)大榕樹、龍池巖上的(de)(de)(de)煉(lian)丹遺址、宮(gong)殿里的(de)(de)(de)草(cao)藥(yao)池等，最神奇(qi)的(de)(de)(de)是(shi)連當(dang)年伴(ban)隨(sui)著吳夲四處(chu)診(zhen)治的(de)(de)(de)銅制藥(yao)罐經數百(bai)年后還(huan)完好(hao)地保存(cun)，在(zai)宮(gong)中(zhong)供游客觀賞。

白礁這(zhe)地方(fang)，背山臨(lin)海，有(you)一(yi)(yi)村民叫吳通，娶(qu)妻名(ming)叫黃(huang)(huang)玉華，他(ta)們夫(fu)妻倆(lia)早(zao)出晚歸(gui)討小(xiao)海。勉強維(wei)持生計。丈夫(fu)四十(shi)多歲(sui)了(le)，妻子也三(san)十(shi)好幾了(le)，不見(jian)(jian)一(yi)(yi)兒半(ban)女(nv)。這(zhe)年，兩口子都(dou)年近(jin)半(ban)百(bai)，黃(huang)(huang)玉華懷孕了(le)，老來(lai)得(de)子，夫(fu)妻倆(lia)高興得(de)什么(me)似的(de)(de)(de)，十(shi)月懷胎(tai)，一(yi)(yi)朝(chao)分娩，黃(huang)(huang)玉華臨(lin)產腹痛了(le)。說(shuo)也奇怪，她肚子痛了(le)十(shi)多天(tian)(tian)，痛得(de)她死去(qu)活來(lai)，不省人(ren)事，就是(shi)不見(jian)(jian)孩(hai)子出生，吳通請遍附(fu)近(jin)的(de)(de)(de)接生婆(po)，都(dou)說(shuo)看(kan)來(lai)沒有(you)希望救(jiu)活兩條命了(le)。農歷(li)(li)三(san)月十(shi)四日深夜(ye)，黃(huang)(huang)氏在半(ban)昏迷的(de)(de)(de)朦(meng)朧(long)中，見(jian)(jian)一(yi)(yi)白發(fa)銀須慈眉善目的(de)(de)(de)老人(ren)送一(yi)(yi)位童(tong)(tong)子來(lai)到草蘆庭內，說(shuo)這(zhe)童(tong)(tong)子是(shi)“紫微星君”，下(xia)降(jiang)到凡間(jian)救(jiu)苦救(jiu)難(nan)，驅除(chu)民間(jian)邪魔惡疾。黃(huang)(huang)氏一(yi)(yi)驚(jing)，猛醒過來(lai)一(yi)(yi)看(kan)，已經(jing)產下(xia)一(yi)(yi)個白胖胖的(de)(de)(de)男孩(hai)。此時天(tian)(tian)剛(gang)破曉，草房內紫氣(qi)繞(rao)梁，香氣(qi)襲人(ren)，吳真(zhen)人(ren)降(jiang)世了(le)。因(yin)而命名(ming)為“夲”（滔(tao)），字(zi)華基(ji)，號云沖。因(yin)這(zhe)天(tian)(tian)是(shi)農歷(li)(li)三(san)月十(shi)五(wu)(wu)，后來(lai)，人(ren)們為了(le)紀(ji)念他(ta)的(de)(de)(de)誕(dan)生，每逢農歷(li)(li)三(san)月十(shi)五(wu)(wu)日，民眾都(dou)采白礁宮進(jin)香朝(chao)拜。

吳(wu)真人(ren)身材(cai)魁(kui)梧，氣宇(yu)軒昂，長顱短須，豁達大(da)度(du)，好交游。結(jie)識社會上許多名流(liu)學(xue)者(zhe)，不僅(jin)是(shi)妙(miao)手回(hui)春(chun)的(de)(de)郎中，又(you)是(shi)一位學(xue)識高(gao)尚(shang)，藝(yi)術精湛的(de)(de)書(shu)法(fa)(fa)家。每年農歷(li)除夕前，不少(shao)鄰居(ju)都以能(neng)得(de)到他書(shu)寫(xie)的(de)(de)春(chun)聯為榮(rong)。據(ju)龍(long)海(hai)市(shi)角美鎮丁厝村保存(cun)的(de)(de)《白石丁氏(shi)古(gu)譜》載：宋仁宗朝，吳(wu)真君以通家善書(shu)為吾舍再錄此頌及敘（指丁氏(shi)祖上遺囑）于祠堂，為世守芳(fang)規。其牖(you)末(mo)題云：“天圣(sheng)五年臘月吉日，泉(quan)礁江濮陽布(bu)叟吳(wu)夲謹奉(feng)命拜書(shu)。”為迄(qi)今猶存(cun)記載吳(wu)真人(ren)書(shu)法(fa)(fa)最珍(zhen)貴(gui)的(de)(de)第一手資(zi)料。

大(da)帝(di)(di)自幼聰穎，長大(da)博覽典籍，凡禮樂(le)刑(xing)政之書，天文地(di)理之學，莫不留心潛研，尤其對歧黃醫術，更(geng)為(wei)精通。宋太(tai)宗(zong)至道(dao)元年(nian)(nian)(nian)歲(sui)(sui)次(ci)乙(yi)末（995年(nian)(nian)(nian)），大(da)帝(di)(di)17歲(sui)(sui)時(shi)(shi)，為(wei)尋師訪道(dao)，遍游名(ming)山古剎，得濟世(shi)(shi)神(shen)方。據傳宋真(zhen)宗(zong)咸平五年(nian)(nian)(nian)歲(sui)(sui)次(ci)壬寅（1002年(nian)(nian)(nian)），大(da)帝(di)(di)24歲(sui)(sui)中舉人(ren)，授派御史，任職(zhi)多(duo)年(nian)(nian)(nian)，為(wei)治病(bing)救(jiu)人(ren)，無(wu)心仕(shi)途。至宋真(zhen)宗(zong)大(da)中祥(xiang)符(fu)元年(nian)(nian)(nian)歲(sui)(sui)次(ci)戊(wu)申(shen)（1008年(nian)(nian)(nian)），大(da)帝(di)(di)30歲(sui)(sui)時(shi)(shi)，先在泉郡同邑積善里(li)白礁鄉文圃山龍池巖修道(dao)煉丹，設“丹灶”煉藥（現(xian)存“丹灶石”題(ti)刻，神(shen)靈(ling)泉，藥臼），以醫救(jiu)世(shi)(shi)，病(bing)人(ren)就醫，無(wu)不藥到(dao)病(bing)除。

據(ju)史書記載(zai)，宋真(zhen)宗(zong)大中祥符(fu)七(qi)年歲次甲寅（1014年），大帝到山林中采藥(yao)，救活同安知縣江少峰（后(hou)稱(cheng)仙宮(gong)）的書童，江知縣有感于(yu)此與(yu)張師爺(ye)（后(hou)稱(cheng)圣(sheng)者）遂棄官(guan)隨行。大帝帶了江仙官(guan)、張圣(sheng)者回歸(gui)白礁(jiao)故(gu)里(li)結廬隱居，修真(zhen)論道，談(tan)經說(shuo)法(fa)，受教日眾，業(ye)醫活人(ren)，按病與(yu)藥(yao)，如矢(shi)破的，雖沉(chen)痼奇癥(zheng)，亦就痊愈。

宋仁(ren)(ren)(ren)宗(zong)天圣九年歲(sui)次(ci)(ci)辛(xin)末（1031年），大帝(di)(di)為(wei)救萬(wan)民(min)(min)，再次(ci)(ci)行醫(yi)四方，治愈宋仁(ren)(ren)(ren)宗(zong)母后的乳疾，賜予太(tai)醫(yi)，大帝(di)(di)堅辭，重回白礁故里(li)行醫(yi)。宋仁(ren)(ren)(ren)宗(zong)明道元年歲(sui)次(ci)(ci)壬申（1032年），漳、泉(quan)兩郡(jun)久旱不雨，民(min)(min)無米可炊，大帝(di)(di)遂拘舟輸米救濟災民(min)(min)。宋仁(ren)(ren)(ren)宗(zong)明道二年，歲(sui)次(ci)(ci)癸酉（1033年），漳、泉(quan)兩郡(jun)發生瘟疫，疾癘蔓(man)延，民(min)(min)眾相繼(ji)死亡，大帝(di)(di)與江仙宮、張圣者等人，廣施丹藥，拯救萬(wan)民(min)(min)。

宋仁宗景佑(you)三年(nian)歲(sui)次丙子（1036年(nian)）五月初二日午時，大帝(di)在文圃山龍池巖攀巖采藥，因跌傷不治仙(xian)逝于白礁(jiao)。傳(chuan)說是大帝(di)借(jie)同圣父圣母、圣妹吳明媽、妹夫王舍人及江張二從者，在白礁(jiao)故里乘白鶴飛(fei)升(sheng)。鄉人睇矚叩送(song)，肖像供奉。

紹興(xing)二(er)(er)十(shi)年(nian)（1150年(nian)），宋高宗(zong)(zong)頒詔(zhao)立(li)廟(miao)(miao)白礁，以祀吳真人(ren)。據《白礁志(zhi)略(lve)》云：“紹興(xing)二(er)(er)十(shi)年(nian)詔(zhao)立(li)廟(miao)(miao)白礁，即(ji)今之祖廟(miao)(miao)也。二(er)(er)十(shi)一(yi)年(nian)鄉尚書顏定(ding)肅公師魯(lu)請于朝，復立(li)廟(miao)(miao)祀青(qing)礁，即(ji)修(xiu)煉處，今之東宮也。”乾道二(er)(er)年(nian)（1166年(nian)），宋孝宗(zong)(zong)賜號“慈(ci)濟真人(ren)”。此后(hou)傳(chuan)說大(da)道公屢(lv)屢(lv)顯靈圣護(hu)國佑民，宋明兩朝對其(qi)封(feng)贈不(bu)斷晉級。相傳(chuan)開禧年(nian)間(jian)（1205~1207）漳(zhang)泉(quan)大(da)旱，漳(zhang)泉(quan)民眾(zhong)聚集慈(ci)濟祖宮禱求大(da)道公，幸(xing)受庇佑，連(lian)降雷雨(yu)，五谷大(da)豐(feng)。宋寧宗(zong)(zong)加封(feng)“英惠候”。明永樂十(shi)七(qi)年(nian)（1419年(nian)）敕(chi)封(feng)保生(sheng)大(da)帝(di)。

據說，白礁慈濟祖宮(gong)供奉的開(kai)基(ji)祖神(shen)像(xiang)有三尊(zun)，分稱“一大(da)(da)帝(di)(di)”、“二(er)大(da)(da)帝(di)(di)”、“三大(da)(da)帝(di)(di)”。一大(da)(da)帝(di)(di)坐鎮(zhen)白礁祖宮(gong)，二(er)大(da)(da)帝(di)(di)分遷臺(tai)灣(wan)學(xue)(xue)(xue)(xue)(xue)甲(jia)，三大(da)(da)帝(di)(di)享祀青(qing)礁。《學(xue)(xue)(xue)(xue)(xue)甲(jia)慈濟宮(gong)沿革》云：“保(bao)(bao)生大(da)(da)帝(di)(di)臺(tai)灣(wan)開(kai)基(ji)祖廟(miao)學(xue)(xue)(xue)(xue)(xue)甲(jia)慈濟宮(gong)，位于(yu)臺(tai)南學(xue)(xue)(xue)(xue)(xue)甲(jia)之(zhi)(zhi)(zhi)市區(qu)中心。主(zhu)神(shen)保(bao)(bao)生大(da)(da)帝(di)(di)神(shen)像(xiang)，乃八百年(nian)前宋(song)化之(zhi)(zhi)(zhi)開(kai)基(ji)祖神(shen)像(xiang)（開(kai)基(ji)二(er)大(da)(da)帝(di)(di)），于(yu)明永歷十(shi)五年(nian)（清順治(zhi)十(shi)八年(nian)，公元1661年(nian)）護佑(you)民(min)族英雄(xiong)鄭成(cheng)功之(zhi)(zhi)(zhi)部分忠(zhong)貞軍民(min)，自(zi)大(da)(da)陸(lu)渡(du)海來臺(tai)，在(zai)學(xue)(xue)(xue)(xue)(xue)甲(jia)西方四(si)公里外之(zhi)(zhi)(zhi)將軍溪頭前寮登陸(lu)。先民(min)定居學(xue)(xue)(xue)(xue)(xue)甲(jia)后，先建簡易奉祀，嗣因保(bao)(bao)生大(da)(da)帝(di)(di)神(shen)威顯赫，香火益盛(sheng)，乃于(yu)清康熙四(si)十(shi)年(nian)（1701年(nian)）改建為堂皇廟(miao)宮(gong)。”

白礁慈濟宮（閩(min)南故宮）有十寶

1. 五門三進：白礁(jiao)慈濟宮(gong)的整體建筑是仿照皇宮(gong)規制建造的，所(suo)以有“五門三進”。

2. 竹(zhu)葉(xie)詩聯：在白礁慈濟宮的大(da)門外屋櫞下(xia)有四(si)根石(shi)柱，石(shi)柱上有四(si)句竹(zhu)葉(xie)詩：慈心施妙法，濟眾(zhong)益良方。保(bao)我德無量，生民(min)澤利長。

3. 鎮宮(gong)石(shi)獅：在白(bai)礁慈(ci)濟(ji)宮(gong)的(de)(de)中門兩(liang)邊，有(you)一對(dui)雌雄石(shi)獅相互對(dui)望，鎮守著慈(ci)濟(ji)宮(gong)。它(ta)們是建宮(gong)時(shi)就 有(you)的(de)(de)，已有(you)八(ba)百多年的(de)(de)歷史。

4. 國母獅(shi)：位于前(qian)殿與中殿之間的祭臺前(qian)，該獅(shi)面向(xiang)大門，據說是明朝文(wen)皇后賜(si)給白礁慈濟(ji)宮。

5. 祭壇戲(xi)臺：國母(mu)獅(shi)后面就是祭壇戲(xi)臺，臺的三面雕刻著飛天仙女(nv)等是建宮時原(yuan)物。

6. 五(wu)爪龍柱(zhu)(zhu)：中殿豎有四(si)根(gen)(gen)龍柱(zhu)(zhu)，這四(si)根(gen)(gen)龍柱(zhu)(zhu)所雕刻的(de)龍與其(qi)他(ta)地方宮廟不一(yi)樣，其(qi)他(ta)地方的(de)龍柱(zhu)(zhu)只有四(si)爪，而白礁慈濟宮的(de)龍柱(zhu)(zhu)是(shi)五(wu)爪，這是(shi)皇宮規制(zhi)才(cai)有的(de)。7. 斗拱藻井(jing)：在大殿（主(zhu)殿）的(de)屋(wu)頂，整個屋(wu)頂的(de)結構呈(cheng)斗拱式，沒有用一(yi)根(gen)(gen)鐵釘，全部用木榫銜接(jie)。其(qi)造(zao)型獨特(te)，工(gong)藝(yi)高超，是(shi)古代建(jian)筑藝(yi)術(shu)的(de)精華(hua)。移(yi)動圖(tu)片

8.保(bao)生大帝(di)神(shen)像：在大殿(dian)供奉著的(de)是保(bao)生大帝(di)金身(shen)。這尊金身(shen)是當(dang)年建(jian)宮時雕塑的(de)，也稱“一(yi)大帝(di)”是鎮(zhen)宮神(shen)像，具有很高的(de)文(wen)物價值(zhi)。

9. 彌(mi)勒(le)佛(fo)神(shen)像壁(bi)(bi)畫(hua)：在大殿后(hou)墻的(de)(de)墻壁(bi)(bi)上繪(hui)有(you)一幅(fu)國畫(hua)，畫(hua)上畫(hua)著彌(mi)勒(le)佛(fo)悠閑的(de)(de)神(shen)態(tai)，整幅(fu)畫(hua)的(de)(de)技藝高超，更神(shen)奇的(de)(de)是彌(mi)勒(le)佛(fo)的(de)(de)眼(yan)睛和腳掌心會隨著觀賞者(zhe)的(de)(de)位置移動而移動。

10. 煉丹藥鍋(guo)：這個藥鍋(guo)是保生大帝吳(wu)夲生前熬制草藥、煉制丹藥所用的，已有一(yi)千多年的歷史了，至今還保存(cun)完好無損。

這(zhe)張壁畫(hua)(hua)就在邊(bian)大殿后墻的(de)墻壁上(shang)，其實是(shi)一(yi)幅國(guo)畫(hua)(hua)。畫(hua)(hua)中(zhong)(zhong)的(de)彌(mi)勒(le)佛(fo)(fo)神(shen)態悠閑(xian)，更(geng)神(shen)奇(qi)的(de)是(shi)彌(mi)勒(le)佛(fo)(fo)臉、眼(yan)睛和腳，還(huan)有腳旁邊(bian)的(de)一(yi)雙鞋，都會隨(sui)著(zhu)觀(guan)(guan)賞者位置的(de)移動而轉(zhuan)(zhuan)動。這(zhe)張壁畫(hua)(hua)高(gao)約2米、寬近4米，記者和游客一(yi)起，現場做了個(ge)試驗，筆直地沿著(zhu)這(zhe)4米走，眼(yan)睛盯(ding)著(zhu)彌(mi)勒(le)佛(fo)(fo)看，發(fa)現每移一(yi)步，彌(mi)勒(le)佛(fo)(fo)會隨(sui)之轉(zhuan)(zhuan)動，仿佛(fo)(fo)他(ta)的(de)臉一(yi)直跟(gen)著(zhu)記者轉(zhuan)(zhuan)，更(geng)奇(qi)怪的(de)是(shi)，他(ta)肩(jian)上(shang)的(de)兩個(ge)童子(zi)也(ye)會跟(gen)著(zhu)他(ta)一(yi)起“轉(zhuan)(zhuan)向”。記者站在畫(hua)(hua)的(de)左邊(bian)時，彌(mi)勒(le)和兩童子(zi)朝(chao)左；等記者從(cong)左邊(bian)步行到佛(fo)(fo)像的(de)右邊(bian)時，彌(mi)勒(le)和兩童子(zi)臉都朝(chao)右了。但是(shi)，奇(qi)怪的(de)是(shi)，同(tong)樣一(yi)堵(du)墻，畫(hua)(hua)中(zhong)(zhong)兩個(ge)角落(luo)的(de)另(ling)外幾位童子(zi)卻是(shi)固定的(de)，不(bu)會隨(sui)著(zhu)觀(guan)(guan)賞者的(de)位置轉(zhuan)(zhuan)向。

看守(shou)大殿(dian)的(de)老人已經年(nian)(nian)近七(qi)旬，是一位當地(di)人。據(ju)這位老人介紹，自(zi)從南宋紹興二十(shi)年(nian)(nian) （即公元1150年(nian)(nian)），白礁慈濟(ji)祖宮(gong)建宮(gong)時，宮(gong)里就(jiu)有這張壁畫了。據(ju)說是一位偉大的(de)畫師(shi)留下的(de)。

《白礁(jiao)(jiao)歡迎你(ni)》《藥帖(tie)》《千古流傳》《細漢落聽阿嬤哩講》《拜(bai)拜(bai)神醫大道公(gong)》《咱都掂白礁(jiao)(jiao)》《慈濟(ji)歌》《白礁(jiao)(jiao)有一位大道公(gong)》《來(lai)去白礁(jiao)(jiao)拜(bai)真人(ren)》《來(lai)去白礁(jiao)(jiao)宮》《慈濟(ji)在人(ren)間》(著(zhu)名影星鄭(zheng)少(shao)秋演唱）《慈濟(ji)頌》

景佑三年(nian)（1036年(nian)）農歷(li)五月初二，吳(wu)(wu)(wu)(wu)真人外出救(jiu)治(zhi)(zhi)病人，回家路(lu)上繞道到(dao)文圃(pu)山龍(long)(long)(long)池巖采藥草，不慎墜崖，鄉親搶(qiang)救(jiu)回家，醫治(zhi)(zhi)無(wu)效，午時乘(cheng)白(bai)(bai)(bai)鶴協同圣(sheng)父、圣(sheng)母、圣(sheng)妹、吳(wu)(wu)(wu)(wu)明媽、王舍人得(de)飛升，吳(wu)(wu)(wu)(wu)真人時年(nian)58歲。遠(yuan)近(jin)鄉民揮淚致香案叩(kou)送。次年(nian)白(bai)(bai)(bai)礁(jiao)村(cun)父老(lao)(lao)在(zai)(zai)白(bai)(bai)(bai)礁(jiao)他的(de)(de)修煉處(chu)建(jian)龍(long)(long)(long)湫(qiu)庵(an)，（《吳(wu)(wu)(wu)(wu)真人歷(li)史紀略》）以為紀念，還在(zai)(zai)泉州(zhou)(zhou)當年(nian)吳(wu)(wu)(wu)(wu)真人曾住(zhu)宿，為窮人治(zhi)(zhi)病的(de)(de)地方修建(jian)了(le)一座(zuo)(zuo)“花橋公廟”。吳(wu)(wu)(wu)(wu)夲死(si)后(hou)百(bai)余年(nian)，在(zai)(zai)紹興二十(shi)年(nian)（公元1150年(nian)）南(nan)宋高宗皇帝聞知他曾治(zhi)(zhi)愈(yu)過自己老(lao)(lao)祖宗的(de)(de)頑疾，并(bing)得(de)悉白(bai)(bai)(bai)礁(jiao)村(cun)的(de)(de)龍(long)(long)(long)湫(qiu)庵(an)香火(huo)(huo)鼎盛，于是(shi)，特命使臣往閩督工，啟國庫于吳(wu)(wu)(wu)(wu)真人的(de)(de)故鄉白(bai)(bai)(bai)礁(jiao)村(cun)龍(long)(long)(long)湫(qiu)庵(an)原址重建(jian)了(le)一座(zuo)(zuo)輝(hui)煌(huang)的(de)(de)雙層(ceng)宮(gong)(gong)殿式(shi)廟宇，后(hou)又易名(ming)白(bai)(bai)(bai)礁(jiao)慈濟(ji)宮(gong)(gong)。后(hou)求，北(bei)至(zhi)長江、南(nan)至(zhi)兩廣，相繼建(jian)起吳(wu)(wu)(wu)(wu)真人廟，均從白(bai)(bai)(bai)礁(jiao)慈濟(ji)祖宮(gong)(gong)分香出去，閩南(nan)人從宋元的(de)(de)泉州(zhou)(zhou)港、明清的(de)(de)漳州(zhou)(zhou)月港出洋，亦將吳(wu)(wu)(wu)(wu)真人的(de)(de)塑像香火(huo)(huo)帶往海外，并(bing)在(zai)(zai)東亞洋諸(zhu)國，仿造(zao)白(bai)(bai)(bai)礁(jiao)慈濟(ji)祖宮(gong)(gong)，建(jian)造(zao)幾百(bai)座(zuo)(zuo)吳(wu)(wu)(wu)(wu)真人廟。

據傳到了(le)(le)明(ming)永樂十(shi)七年（1419年），吳夲徒弟的(de)后代，根據他傳下來的(de)驗(yan)方，醫(yi)好(hao)了(le)(le)明(ming)成(cheng)祖朱棣文(wen)皇后的(de)痼疾。明(ming)成(cheng)祖御賜吳真人為“保(bao)生大帝”

臺(tai)南學甲慈濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，海滄(cang)青礁(jiao)慈濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，泉(quan)州花橋慈濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，臺(tai)北(bei)大(da)(da)龍(long)(long)(long)峒保(bao)(bao)(bao)安(an)(an)(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新加(jia)坡(po)(po)(po)保(bao)(bao)(bao)生廟。高雄左營(ying)慈濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高雄保(bao)(bao)(bao)安(an)(an)(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新加(jia)坡(po)(po)(po)真(zhen)人宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，德化(hua)大(da)(da)卿宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，鼓浪嶼(yu)興賢宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，安(an)(an)(an)溪玉湖殿(dian)，松嶺村(cun)濟(ji)慈宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、詔安(an)(an)(an)縣真(zhen)君(jun)廟，東山(shan)(shan)(shan)縣真(zhen)君(jun)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南靖縣碧陽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平(ping)和崇福(fu)堂，嘉義萬寧(ning)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南投(tou)縣龍(long)(long)(long)德廟，臺(tai)中市(shi)元保(bao)(bao)(bao)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，桃源春(chun)安(an)(an)(an)廟，漳(zhang)州漁(yu)頭(tou)廟，晉江深滬(hu)寶(bao)泉(quan)庵(an)，岱洲(zhou)慈濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柳塘吳(wu)西(xi)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平(ping)和縣天湖堂，鼓浪嶼(yu)種德宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柬埔寨(zhai)保(bao)(bao)(bao)生大(da)(da)帝廟，新加(jia)坡(po)(po)(po)天福(fu)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，嘉義大(da)(da)興宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，長(chang)樂顯應宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，印(yin)尼保(bao)(bao)(bao)生大(da)(da)帝廟，同安(an)(an)(an)大(da)(da)道(dao)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，湖里福(fu)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，山(shan)(shan)(shan)后紅滾(gun)廟，蒼(cang)(cang)園蒼(cang)(cang)吳(wu)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高崎萬壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，金(jin)(jin)門保(bao)(bao)(bao)靈殿(dian)，廈門美(mei)仁(ren)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，和溪慈濟(ji)行宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，坂仔(zi)心田(tian)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南詔真(zhen)君(jun)廟，同安(an)(an)(an)朝元觀，同安(an)(an)(an)龍(long)(long)(long)虎宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，珠山(shan)(shan)(shan)大(da)(da)道(dao)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、安(an)(an)(an)岐保(bao)(bao)(bao)安(an)(an)(an)殿(dian)、中堡(bao)寶(bao)靈殿(dian)、西(xi)浦頭(tou)靈濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、頂埔下保(bao)(bao)(bao)安(an)(an)(an)殿(dian)、瓊林(lin)保(bao)(bao)(bao)護廟、溪邊順境宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、沙美(mei)萬安(an)(an)(an)堂、呂(lv)厝(cuo)(cuo)(cuo)(cuo)拱峰宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、東珩棲堂廟、何厝(cuo)(cuo)(cuo)(cuo)保(bao)(bao)(bao)安(an)(an)(an)殿(dian)、青嶼(yu)金(jin)(jin)山(shan)(shan)(shan)道(dao)殿(dian)、上(shang)庫保(bao)(bao)(bao)生大(da)(da)帝廟，塘邊社(she)(she)(she)(she)(she)(she)圓塘宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、仙(xian)(xian)岳社(she)(she)(she)(she)(she)(she)仙(xian)(xian)樂宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、高崎社(she)(she)(she)(she)(she)(she)萬壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、林(lin)后社(she)(she)(she)(she)(she)(she)青龍(long)(long)(long)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，美(mei)仁(ren)前社(she)(she)(she)(she)(she)(she)美(mei)仁(ren)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、梧(wu)村(cun)社(she)(she)(she)(she)(she)(she)雷(lei)仙(xian)(xian)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、塔(ta)厝(cuo)(cuo)(cuo)(cuo)社(she)(she)(she)(she)(she)(she)長(chang)興宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、枋湖社(she)(she)(she)(she)(she)(she)太源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、溪頭(tou)下社(she)(she)(she)(she)(she)(she)寶(bao)海堂、曾厝(cuo)(cuo)(cuo)(cuo)垵福(fu)海宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、徐厝(cuo)(cuo)(cuo)(cuo)社(she)(she)(she)(she)(she)(she)福(fu)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、濠(hao)頭(tou)社(she)(she)(she)(she)(she)(she)濠(hao)沙宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、文灶社(she)(she)(she)(she)(she)(she)豪士(shi)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、吳(wu)厝(cuo)(cuo)(cuo)(cuo)巷壽(shou)山(shan)(shan)(shan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、打(da)鐵街福(fu)壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、西(xi)潘(pan)社(she)(she)(she)(she)(she)(she)福(fu)元宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、官任社(she)(she)(she)(she)(she)(she)篁津(jin)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、湖邊下湖社(she)(she)(she)(she)(she)(she)福(fu)慶宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、大(da)(da)田(tian)縣濟(ji)陽鄉昭靈宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，漳(zhang)平(ping)市(shi)官田(tian)鄉桂東村(cun)龍(long)(long)(long)龜庵(an) 。

（1）請(qing)神（分爐）為滿足(zu)異(yi)地信仰保生大帝信眾(zhong)的(de)要(yao)求(qiu)，各(ge)地首次建造(zao)保生大帝廟宇時，都要(yao)到(dao)白礁祖(zu)廟迎請(qing)保生大帝神明（一般是求(qiu)取(qu)香火(huo)，即香灰），這叫請(qing)神，或稱分爐。

請(qing)(qing)神(shen)(shen)有較嚴格的(de)(de)(de)(de)祭(ji)祀程序。到祖(zu)廟(miao)(miao)的(de)(de)(de)(de)請(qing)(qing)神(shen)(shen)方(fang)事先要備好保生(sheng)大帝神(shen)(shen)像、輦轎、旗(qi)幡、鑼(luo)鼓、香(xiang)爐(lu)(lu)、香(xiang)火(huo)、大米和敬物（三牲五果）。在(zai)(zai)選定的(de)(de)(de)(de)日(ri)子（一般(ban)在(zai)(zai)農歷(li)的(de)(de)(de)(de)1~3月），道士(shi)帶上(shang)(shang)數量不等(deng)的(de)(de)(de)(de)信(xin)眾到祖(zu)廟(miao)(miao)祭(ji)拜。慈濟東宮這座祖(zu)廟(miao)(miao)沿襲(xi)至今的(de)(de)(de)(de)請(qing)(qing)神(shen)(shen)祭(ji)祀儀(yi)式先后(hou)順(shun)序如下(xia)：1，將(jiang)帶來的(de)(de)(de)(de)新神(shen)(shen)像置(zhi)于祖(zu)廟(miao)(miao)神(shen)(shen)像旁；2，信(xin)眾在(zai)(zai)神(shen)(shen)案上(shang)(shang)獻擺大米、三牲、五果等(deng)敬物，然(ran)后(hou)進香(xiang)；3，信(xin)眾跪(gui)拜，三跪(gui)九叩首；4，道士(shi)主祭(ji)，念禱文，內容(rong)請(qing)(qing)神(shen)(shen)、祈求平安；5，請(qing)(qing)火(huo)，將(jiang)祖(zu)廟(miao)(miao)香(xiang)爐(lu)(lu)中的(de)(de)(de)(de)部分香(xiang)灰置(zhi)入(ru)帶來的(de)(de)(de)(de)香(xiang)爐(lu)(lu)中；6，燒香(xiang)紙，鳴鞭炮；7，向(xiang)祖(zu)廟(miao)(miao)交(jiao)添油款(kuan)和捐(juan)款(kuan)；8，祖(zu)廟(miao)(miao)送有關神(shen)(shen)明資料和靈符(fu)給請(qing)(qing)神(shen)(shen)方(fang)；9，分爐(lu)(lu)的(de)(de)(de)(de)神(shen)(shen)明乘著輦轎在(zai)(zai)旗(qi)幡的(de)(de)(de)(de)掩擁下(xia)和鑼(luo)鼓聲中回境巡游并祭(ji)拜，所(suo)經敬奉該(gai)神(shen)(shen)明的(de)(de)(de)(de)村(cun)莊(zhuang)沿途巡游，祭(ji)拜儀(yi)式與祖(zu)廟(miao)(miao)大致(zhi)相(xiang)同。

（2）乞(qi)火(huo)（謁祖進香）已分爐于各(ge)地的(de)(de)保(bao)生大帝廟定(ding)期(qi)或不(bu)定(ding)期(qi)要組織信眾到各(ge)自祖廟舉行(xing)謁祖進香活(huo)動(dong)，其(qi)意是到祖廟求得神火(huo)回(hui)鄉供(gong)奉，以示不(bu)忘神緣關系。附(fu)近鄉鎮每年舉辦，路(lu)途遙遠(yuan)的(de)(de)3~5年舉辦一次。舉辦時(shi)間在保(bao)生大帝的(de)(de)誕辰日前，即農(nong)歷(li)1~3月（正月初一開始）。乞(qi)火(huo)活(huo)動(dong)時(shi)，所備之物和祭(ji)拜程序(xu)與請火(huo)（分爐）相同，祗(zhi)是在回(hui)境前增加耍龍、弄獅等娛樂表演。

（3）巡(xun)境(jing)(jing)分爐于各地的(de)保生(sheng)大(da)帝廟所在(zai)村(cun)(cun)(cun)莊(zhuang)，許(xu)多地方在(zai)元宵節(jie)前后(hou)還抬著乘坐輦轎(jiao)的(de)保生(sheng)大(da)帝神(shen)(shen)像在(zai)所在(zai)村(cun)(cun)(cun)莊(zhuang)轄域內(nei)巡(xun)境(jing)(jing)。他們(men)把(ba)保生(sheng)大(da)帝奉為(wei)境(jing)(jing)主、保護(hu)神(shen)(shen)，請出廟外巡(xun)境(jing)(jing)，以示驅邪(xie)逐疫，以求地方上(shang)的(de)安(an)樂(le)。巡(xun)境(jing)(jing)前，家(jia)家(jia)戶(hu)戶(hu)大(da)掃除(chu)。巡(xun)境(jing)(jing)時(shi)，旗幡、鑼鼓在(zai)前，樂(le)隊(dui)、表演隊(dui)跟隨，神(shen)(shen)轎(jiao)墊(dian)后(hou)，信眾在(zai)神(shen)(shen)轎(jiao)前后(hou)護(hu)擁，一路上(shang)鑼鼓喧天，鞭(bian)炮(pao)轟鳴，不時(shi)雜有(you)銃聲(sheng)。到主請的(de)自(zi)(zi)然(ran)村(cun)(cun)(cun)時(shi)，神(shen)(shen)明安(an)放(fang)在(zai)預(yu)先搭好(hao)的(de)神(shen)(shen)臺上(shang)，信眾們(men)紛(fen)紛(fen)帶上(shang)香火(huo)、敬物前來祭拜。在(zai)祭拜的(de)儀式時(shi)，少(shao)不了(le)道士的(de)祭文和頌詞。在(zai)巡(xun)境(jing)(jing)期間，所在(zai)自(zi)(zi)然(ran)村(cun)(cun)(cun)白天和夜晚(wan)都有(you)戲班在(zai)演戲。

2008年11月16日上午，首屆 “海(hai)峽兩岸(an)保(bao)生(sheng)(sheng)(sheng)大帝(di)文(wen)化節(jie)”在白(bai)礁(jiao)慈濟祖宮(gong)隆(long)重(zhong)舉行。臺(tai)灣(wan)保(bao)生(sheng)(sheng)(sheng)大帝(di)信(xin)仰總會理事長廖武治先生(sheng)(sheng)(sheng)率(lv)臺(tai)灣(wan)各地保(bao)生(sheng)(sheng)(sheng)大帝(di)信(xin)眾(zhong)(zhong)代(dai)表260多(duo)人(ren)，與大陸各地信(xin)眾(zhong)(zhong)代(dai)表2000多(duo)人(ren)共(gong)襄盛(sheng)典，共(gong)同緬懷一代(dai)名醫吳真人(ren)。16日上午9：00，白(bai)礁(jiao)慈濟祖宮(gong)梵(fan)音輕揚(yang)，莊(zhuang)嚴(yan)沉靜。在擂(lei)鼓三請后，一場祭祀保(bao)生(sheng)(sheng)(sheng)大帝(di)的古典儀式隆(long)重(zhong)展開，向(xiang)保(bao)生(sheng)(sheng)(sheng)大帝(di)獻(xian)三牲，獻(xian)花，獻(xian)五果，獻(xian)米，獻(xian)舞，獻(xian)唱贊歌。祭祀活動最終在莊(zhuang)重(zhong)的氛圍中完成(cheng)。主祭由大陸白(bai)礁(jiao)慈濟宮(gong)負(fu)責人(ren)和(he)臺(tai)灣(wan)保(bao)生(sheng)(sheng)(sheng)大帝(di)信(xin)仰總會的廖武治擔任。

“保(bao)生(sheng)大(da)帝”，也叫吳真人，俗稱“大(da)道公”。被譽為海峽兩岸(an)(an)歷史最悠(you)久“閩(min)南故宮(gong)”的白(bai)礁慈(ci)濟(ji)(ji)祖(zu)宮(gong)，簡稱“白(bai)礁宮(gong)”，坐落(luo)于漳州臺商投資區(qu)角美(mei)鎮白(bai)礁村，是為紀念(nian)宋(song)代(dai)(dai)民間名醫吳夲而建(jian)，集(ji)宋(song)、元(yuan)、明、清歷代(dai)(dai)建(jian)筑藝術于一體(ti)。海峽兩岸(an)(an)和東南亞等地有(you)一千多座慈(ci)濟(ji)(ji)宮(gong)廟(miao)，大(da)都(dou)從白(bai)礁慈(ci)濟(ji)(ji)祖(zu)宮(gong)分(fen)靈而出。白(bai)礁慈(ci)濟(ji)(ji)祖(zu)宮(gong)如今已成(cheng)(cheng)為兩岸(an)(an)交流往(wang)來的重要維系，成(cheng)(cheng)為許多臺胞向往(wang)的圣地。三(san)百多年來，臺灣同胞經常到大(da)陸白(bai)礁村參(can)加“保(bao)生(sheng)大(da)帝”三(san)月十五的誕(dan)辰廟(miao)會。

在此次“海峽(xia)兩岸保(bao)生(sheng)大(da)帝(di)文(wen)化(hua)(hua)節”期間，還(huan)將舉(ju)辦(ban)海峽(xia)兩岸保(bao)生(sheng)大(da)帝(di)學術研討會(hui)、項目推介座(zuo)談會(hui)及《龍海薌劇叢書》首發式等活動。 2009，保(bao)生(sheng)文(wen)化(hua)(hua)節在臺北舉(ju)行(xing)，2010年又將在白礁慈濟宮舉(ju)行(xing)。保(bao)生(sheng)文(wen)化(hua)(hua)節是海峽(xia)兩岸合辦(ban)的，爭取申報(bao)世界非物質文(wen)化(hua)(hua)遺產。

每(mei)(mei)年(nian)農歷正月十六，閩(min)臺保生(sheng)大(da)帝(di)祖廟——福(fu)建漳州白(bai)礁(jiao)慈(ci)濟祖宮(gong)熱鬧非凡，這里舉行(xing)一年(nian)一度、富有(you)傳統色彩的民俗文化活(huo)動(dong)(dong)“大(da)媽婆回娘家”慶祝活(huo)動(dong)(dong)(傳說為古代白(bai)礁(jiao)村人），巡(xun)香活(huo)動(dong)(dong)從古代延續到(dao)今天有(you)幾百年(nian)歷史，每(mei)(mei)年(nian)吸引了同村及外(wai)地(di)上萬名信徒參與，成(cheng)為國(guo)家非物質文化遺產保生(sheng)大(da)帝(di)祭典的重要組成(cheng)部分。

當天，從中午一點多(duo)直至晚上，白(bai)礁(jiao)慈濟宮(gong)都處(chu)于(yu)沸(fei)(fei)騰中，信(xin)眾們共襄盛舉。這里煙花綻放，信(xin)徒(tu)們進香、“抬神游(you)村”，活潑喜感(gan)的(de)(de)(de)“電音三太子”在表(biao)演的(de)(de)(de)同(tong)時還時不時與民眾互動(dong)，深受小朋(peng)友喜歡(huan)；白(bai)礁(jiao)老年腰(yao)(yao)鼓隊的(de)(de)(de)表(biao)演同(tong)樣精(jing)(jing)彩(cai)(cai)，她們穿(chuan)著(zhu)(zhu)整齊的(de)(de)(de)服裝、排著(zhu)(zhu)整齊的(de)(de)(de)隊伍(wu)、踏(ta)著(zhu)(zhu)整齊的(de)(de)(de)舞(wu)(wu)步，敲著(zhu)(zhu)和諧的(de)(de)(de)腰(yao)(yao)鼓，揮舞(wu)(wu)著(zhu)(zhu)漂(piao)亮的(de)(de)(de)彩(cai)(cai)帶(dai)，個(ge)個(ge)載(zai)歌(ge)載(zai)舞(wu)(wu)，鼓聲強勁有力；此外，西鼓隊、舞(wu)(wu)龍等精(jing)(jing)彩(cai)(cai)表(biao)演更使得(de)這個(ge)節日氣氛(fen)沸(fei)(fei)騰了。這樣富(fu)有傳統(tong)色彩(cai)(cai)的(de)(de)(de)民俗活動(dong)不僅豐富(fu)村民的(de)(de)(de)精(jing)(jing)神生(sheng)活，更在“抬神”游(you)村過程中鍛(duan)煉村民的(de)(de)(de)身體(ti)，也使得(de)閩臺保生(sheng)大帝(di)民俗文化源遠流(liu)傳。

白礁村系漳(zhang)(zhang)州(zhou)臺商投資區(qu)角(jiao)美鎮行政村，位(wei)于漳(zhang)(zhang)州(zhou)市(shi)(shi)東部以(yi)廈門(men)特區(qu)交(jiao)(jiao)界處，東距(ju)廈門(men)市(shi)(shi)區(qu)10公(gong)里，西距(ju)漳(zhang)(zhang)州(zhou)市(shi)(shi)區(qu)20公(gong)里，西鄰角(jiao)美鎮金山(shan)、下店(dian)仔、霞廳三社和鴻漸的崎(qi)巷村。南臨九(jiu)龍江下游，北(bei)依(yi)文圃山(shan)，海陸空交(jiao)(jiao)通(tong)便(bian)利。漳(zhang)(zhang)州(zhou)方(fang)(fang)向可(ke)(ke)以(yi)乘(cheng)23路(lu)公(gong)交(jiao)(jiao)，到(dao)白礁站下車，角(jiao)美海滄方(fang)(fang)向可(ke)(ke)以(yi)乘(cheng)角(jiao)美---石(shi)塘(tang)或者角(jiao)美---嵩嶼公(gong)交(jiao)(jiao)，角(jiao)美公(gong)交(jiao)(jiao)709到(dao)白礁站下車，廈門(men)方(fang)(fang)向可(ke)(ke)以(yi)乘(cheng)853公(gong)交(jiao)(jiao)車，801到(dao)白礁站下車，在以(yi)上地點下車均可(ke)(ke)看到(dao)白礁村的路(lu)標。

832路（角美火(huo)車(che)站——長庚(geng)醫(yi)院）

上行：霞陽村(cun)(cun)、長庚醫(yi)院、東(dong)社(she)、新(xin)陽派出所、國控星(xing)鯊、立鼎光(guang)電園、新(xin)垵村(cun)(cun)、多(duo)威電子(zi)、三鐵、海投建材、古樓農(nong)場、慈濟東(dong)宮、圣(sheng)地亞哥(ge)、白礁村(cun)(cun)、保生路口、白礁慈濟祖宮、福欣特殊鋼廠、朝良五金(jin)廠、墩尾、金(jin)山(shan)小學(xue)、金(jin)山(shan)村(cun)(cun)部(bu)、崎巷（農(nong)行）、龍池醫(yi)院、鴻漸村(cun)(cun)、蒙發(fa)利、橋頭村(cun)(cun)、中(zhong)駿四季陽光(guang)、雙十(shi)中(zhong)學(xue)（萬益廣場）、龍泉(quan)麗景(jing)、富(fu)雅國際、龍泉(quan)華庭(ting)（三期）、同發(fa)食(shi)品、角美火車站；

下行：角美火車站、同發食品(pin)、龍泉華庭（三期）、富雅國(guo)際(ji)、龍泉麗景、雙十中學(xue)（萬益廣場）、中駿四季陽(yang)(yang)光、橋頭村(cun)、蒙發利、鴻漸村(cun)、龍池(chi)醫院、崎巷（農行）、金山(shan)村(cun)部、金山(shan)小學(xue)、墩尾(wei)、朝(chao)良(liang)五金廠(chang)(chang)、福欣特殊(shu)鋼廠(chang)(chang)、白(bai)(bai)礁(jiao)慈濟祖宮(gong)、保(bao)生路口、白(bai)(bai)礁(jiao)村(cun)、圣地亞(ya)哥(ge)、慈濟東宮(gong)、古樓農場、海投(tou)建材、三鐵、多威電子、新垵村(cun)、立鼎光電、國(guo)控星鯊、許厝、霞陽(yang)(yang)、霞陽(yang)(yang)村(cun)；

國家4A級景區龍(long)佳生態(tai)溫泉(quan)山(shan)(shan)莊，國家地(di)質(zhi)公園漳州(zhou)火山(shan)(shan)濱海(hai)地(di)質(zhi)公園，地(di)標(biao)性(xing)建筑漳州(zhou)灣跨(kua)海(hai)大(da)橋(qiao)，鼓浪嶼，龍(long)池巖，龍(long)佳溫泉(quan)山(shan)(shan)莊，漳州(zhou)歷史(shi)文化名街，漳州(zhou)云洞巖，福建土樓，金門，臺灣。