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白礁(jiao)慈濟(ji)宮(gong)位(wei)于(yu)漳州臺(tai)商投資(zi)區白礁(jiao)村(cun)(cun)，面(mian)臨九龍(long)(long)江，背靠文圃山(shan)。祀奉保生大(da)(da)(da)帝、北(bei)宋(song)名醫(yi)(yi)吳(wu)(wu)(wu)(wu)(wu)夲(ben)。白礁(jiao)村(cun)(cun)前(qian)(qian)滔滔九龍(long)(long)江水融注入(ru)海，潮(chao)起潮(chao)落(luo)漸(jian)成(cheng)(cheng)5條港(gang)(gang)叉，成(cheng)(cheng)為(wei)(wei)(wei)白礁(jiao)漁舟出入(ru)港(gang)(gang)道。吳(wu)(wu)(wu)(wu)(wu)真人(ren)(ren)童(tong)年(nian)(nian)(nian)(nian)，隨父吳(wu)(wu)(wu)(wu)(wu)通出入(ru)港(gang)(gang)道討小海捉魚，后人(ren)(ren)就把這(zhe)(zhe)港(gang)(gang)道叫“大(da)(da)(da)道公港(gang)(gang)”。由于(yu)這(zhe)(zhe)5條港(gang)(gang)叉日日夜夜潮(chao)汐起落(luo)，潮(chao)漲一片汪(wang)洋，潮(chao)落(luo)好似5條龍(long)(long)須，后人(ren)(ren)就把這(zhe)(zhe)片海灘稱(cheng)為(wei)(wei)(wei)“龍(long)(long)須灣”。南(nan)(nan)(nan)(nan)宋(song)景祐丙(bing)子（1036年(nian)(nian)(nian)(nian)）吳(wu)(wu)(wu)(wu)(wu)真人(ren)(ren)升天(tian)，白礁(jiao)父老(lao)鄉(xiang)親緬懷吳(wu)(wu)(wu)(wu)(wu)真人(ren)(ren)，籌資(zi)在真人(ren)(ren)生前(qian)(qian)修煉處(chu)建庵(an)(an)，雕塑(su)吳(wu)(wu)(wu)(wu)(wu)真人(ren)(ren)像而祀之，私溢他為(wei)(wei)(wei)“醫(yi)(yi)靈真人(ren)(ren)”，因(yin)庵(an)(an)前(qian)(qian)是(shi)“龍(long)(long)須灣”，故取庵(an)(an)名為(wei)(wei)(wei)“龍(long)(long)湫(qiu)庵(an)(an)”（今祖(zu)宮(gong)正(zheng)(zheng)殿(dian)(dian)(dian)(dian)(dian)(dian)處(chu)）前(qian)(qian)身(shen)。龍(long)(long)湫(qiu)庵(an)(an)，始(shi)建于(yu)宋(song)景祐年(nian)(nian)(nian)(nian)間(jian)（1036年(nian)(nian)(nian)(nian)）。高(gao)(gao)(gao)宗(zong)紹興二(er)(er)十年(nian)(nian)(nian)(nian)(1150年(nian)(nian)(nian)(nian))，宋(song)高(gao)(gao)(gao)宗(zong)敬重民間(jian)醫(yi)(yi)生吳(wu)(wu)(wu)(wu)(wu)夲(ben)的(de)高(gao)(gao)(gao)超(chao)醫(yi)(yi)術和高(gao)(gao)(gao)尚(shang)醫(yi)(yi)德(de)，詔在其出生地泉州府同(tong)安縣(xian)明(ming)盛鄉(xiang)積善里白礁(jiao)村(cun)(cun)（今屬漳州臺(tai)商投資(zi)區）肇立“醫(yi)(yi)靈神祠”、紹興二(er)(er)十一年(nian)(nian)(nian)(nian)(1151年(nian)(nian)(nian)(nian))擴為(wei)(wei)(wei)二(er)(er)進(jin)廟宇。孝宗(zong)乾道二(er)(er)年(nian)(nian)(nian)(nian)(1166年(nian)(nian)(nian)(nian))賜廟名曰“慈濟(ji)”。理宗(zong)淳祐元年(nian)(nian)(nian)(nian)(1241年(nian)(nian)(nian)(nian))詔改慈濟(ji)廟為(wei)(wei)(wei)慈濟(ji)宮(gong)。清嘉慶(qing)年(nian)(nian)(nian)(nian)間(jian)增建前(qian)(qian)殿(dian)(dian)(dian)(dian)(dian)(dian)，成(cheng)(cheng)為(wei)(wei)(wei)三進(jin)宮(gong)殿(dian)(dian)(dian)(dian)(dian)(dian)式建筑(zhu)，占(zhan)地1609.5平(ping)方米(mi)。宮(gong)廟坐北(bei)朝南(nan)(nan)(nan)(nan)，自南(nan)(nan)(nan)(nan)至北(bei)依次為(wei)(wei)(wei)前(qian)(qian)殿(dian)(dian)(dian)(dian)(dian)(dian)、大(da)(da)(da)井(jing)、獻(xian)臺(tai)、正(zheng)(zheng)殿(dian)(dian)(dian)(dian)(dian)(dian)、天(tian)井(jing)、后殿(dian)(dian)(dian)(dian)(dian)(dian)。前(qian)(qian)殿(dian)(dian)(dian)(dian)(dian)(dian)為(wei)(wei)(wei)二(er)(er)層(ceng)(ceng)樓閣式，單檐(yan)(yan)(yan)歇(xie)山(shan)頂，上覆紅色板瓦和筒瓦；底層(ceng)(ceng)辟(pi)5個大(da)(da)(da)門，門廊有(you)(you)(you)(you)(you)蟠龍(long)(long)石(shi)柱(zhu)6根，門前(qian)(qian)有(you)(you)(you)(you)(you)紫(zi)色石(shi)獅1對；兩側(ce)(ce)有(you)(you)(you)(you)(you)懸山(shan)頂廂(xiang)房(fang)各(ge)三間(jian)。二(er)(er)樓兩側(ce)(ce)分置(zhi)大(da)(da)(da)鐘大(da)(da)(da)鼓。天(tian)井(jing)有(you)(you)(you)(you)(you)上下(xia)雙(shuang)重須彌座構成(cheng)(cheng)的(de)石(shi)砌獻(xian)臺(tai)，鐫飛天(tian)樂(le)伎，雙(shuang)獅戲球浮雕，獻(xian)臺(tai)上置(zhi)蹲踞狀(zhuang)(zhuang)石(shi)獅，稱(cheng)“國母獅”，右前(qian)(qian)肢上舉握一吳(wu)(wu)(wu)(wu)(wu)夲(ben)方印，均為(wei)(wei)(wei)宋(song)代(dai)(dai)雕刻。臺(tai)前(qian)(qian)有(you)(you)(you)(you)(you)龍(long)(long)泉井(jing)。正(zheng)(zheng)殿(dian)(dian)(dian)(dian)(dian)(dian)，為(wei)(wei)(wei)重檐(yan)(yan)(yan)歇(xie)山(shan)頂，紅色筒瓦單層(ceng)(ceng)宮(gong)殿(dian)(dian)(dian)(dian)(dian)(dian)式結構，臺(tai)基比(bi)前(qian)(qian)殿(dian)(dian)(dian)(dian)(dian)(dian)高(gao)(gao)(gao)2米(mi)，面(mian)闊五間(jian)，進(jin)深三間(jian)。明(ming)間(jian)正(zheng)(zheng)中為(wei)(wei)(wei)如意(yi)藻(zao)井(jing)，共(gong)出五挑，次間(jian)用(yong)平(ping)棊，有(you)(you)(you)(you)(you)傲昂象鼻狀(zhuang)(zhuang)，后殿(dian)(dian)(dian)(dian)(dian)(dian)更(geng)高(gao)(gao)(gao)于(yu)正(zheng)(zheng)殿(dian)(dian)(dian)(dian)(dian)(dian)，面(mian)闊五間(jian)，進(jin)深三間(jian)，前(qian)(qian)有(you)(you)(you)(you)(you)小天(tian)井(jing)，兩側(ce)(ce)有(you)(you)(you)(you)(you)鐘鼓樓，為(wei)(wei)(wei)重檐(yan)(yan)(yan)歇(xie)山(shan)頂樓閣式，整(zheng)座宮(gong)殿(dian)(dian)(dian)(dian)(dian)(dian)建筑(zhu)集宋(song)代(dai)(dai)建筑(zhu)藝術之大(da)(da)(da)成(cheng)(cheng)，有(you)(you)(you)(you)(you)“閩南(nan)(nan)(nan)(nan)故宮(gong)”美稱(cheng)。

前(qian)殿門廊六(liu)根蟠龍石柱，是清(qing)嘉(jia)慶(qing)二(er)十一年重修(xiu)時臺灣同胞獻置。正(zheng)殿門廊四(si)根朝天(tian)蟠龍石柱系宋代建宮遺留下來(lai)之建筑物。還有兩根方(fang)形石柱，上刻竹葉體(ti)筆跡對聯，聯曰："慈心施妙法，濟眾益良方(fang)"、"保(bao)我德無(wu)量，生民澤利長"，系先賢所書(shu)，筆跡不凡，意味深遠。

白礁慈(ci)濟(ji)祖宮(gong)建筑布局奇特，造型雄偉(wei)。在(zai)垂檐復(fu)宇、翼(yi)角翠飛之間名人題詞和歷史故(gu)事、山水禽獸(shou)花(hua)木(mu)為題材的(de)石刻、木(mu)雕、壁畫(hua)、剪粘等藝術作品星(xing)羅棋布，均屬(shu)上乘佳作，形(xing)成一座金碧輝煌(huang)、雄偉(wei)壯觀的(de)藝術寶(bao)庫，被譽為"閩南(nan)故(gu)宮(gong)"。

白礁(jiao)慈(ci)濟祖宮是閩(min)南人文景觀的精(jing)華，是臺(tai)灣與大陸血脈相連的見證。明永歷(li)十五年（西(xi)元(yuan)一(yi)六六一(yi)年），民族英雄鄭成功從閩(min)南沿海(hai)渡(du)海(hai)收復臺(tai)灣，部分(fen)忠貞軍特地從"白礁(jiao)慈(ci)濟祖官(guan)"迎請保(bao)生大帝(di)神像，作為保(bao)護神隨(sui)軍東渡(du)，于農歷(li)三月(yue)十一(yi)日在臺(tai)灣臺(tai)南學甲鎮頭前寮將軍溪安(an)全登陸。

以后部分忠(zhong)貞(zhen)軍在此定(ding)居(ju)，并建"學甲慈濟(ji)宮(gong)(gong)(gong)"奉(feng)祝"保生(sheng)大(da)帝"神像。三百多年來，每年的(de)三月(yue)十一日(ri)，臺灣(wan)各(ge)地保生(sheng)大(da)帝廟宮(gong)(gong)(gong)都要聚(ju)集學甲慈濟(ji)宮(gong)(gong)(gong)，舉行(xing)規模盛大(da)的(de)"上白礁"竭祖祭典活(huo)動。如今(jin)，每年都有成千上萬的(de)臺灣(wan)各(ge)地善(shan)信到白礁慈濟(ji)祖宮(gong)(gong)(gong)竭祖進香(xiang)。

白礁慈濟祖宮建宮八百多年來，歷經數次重大重修(xiu)，全依海內外(wai)善(shan)信(xin)鼎立資助(zhu)，均有勒(le)石(shi)紀(ji)念。

一九八九年來，蒙龍海市有(you)關部門重視支持協調（原屬龍海市管轄），臺灣保生大(da)(da)帝廟宇聯誼會會長周大(da)(da)圍大(da)(da)德(de)組織(zhi)發動籌(chou)募人民幣壹佰二(er)十(shi)多萬元和黃金(jin)箔三十(shi)五萬張投(tou)入(ru)祖(zu)(zu)宮大(da)(da)修(xiu)，兼(jian)蓄歷代(dai)藝(yi)術(shu)精(jing)髓，又(you)利用現代(dai)科(ke)學手段，至此(ci)，白(bai)礁慈(ci)濟祖(zu)(zu)宮更加金(jin)碧輝煌(huang)。

近幾年(nian)來，白礁(jiao)慈濟祖宮已成為漳州臺商投(tou)資區(qu)旅游勝地，海(hai)內外朝(chao)圣的信(xin)徒和游客絡(luo)繹(yi)不絕(jue)。

白礁慈濟宮位于福建省漳州臺商投(tou)資區(qu)白礁村(cun)，是奉祀閩臺醫神保(bao)生(sheng)大帝的(de)祖宮。自(zi)南宋紹興二十(shi)年

(1150)肇建(jian)以(yi)來，白礁慈濟(ji)宮(gong)(gong)(gong)便以(yi)其(qi)宏敞巍(wei)峨的(de)(de)(de)皇(huang)宮(gong)(gong)(gong)式(shi)(shi)(shi)建(jian)筑(zhu)規模、古色(se)古香(xiang)(xiang)的(de)(de)(de)藝術格調，以(yi)及(ji)常年(nian)旺盛的(de)(de)(de)香(xiang)(xiang)火供奉，被(bei)譽稱為(wei)閩南(nan)“故宮(gong)(gong)(gong)”。今天(tian)(tian)(tian)的(de)(de)(de)白礁慈濟(ji)宮(gong)(gong)(gong)為(wei)一(yi)座五(wu)門三進皇(huang)宮(gong)(gong)(gong)式(shi)(shi)(shi)建(jian)筑(zhu)。殿(dian)(dian)宇分前(qian)、中(zhong)(zhong)(zhong)、后三殿(dian)(dian)，前(qian)殿(dian)(dian)兩邊(bian)為(wei)文(wen)武朝房，共開五(wu)門。正(zheng)(zheng)中(zhong)(zhong)(zhong)大(da)(da)門上邊(bian)，高懸(xuan)“慈濟(ji)祖(zu)宮(gong)(gong)(gong)”橫匾，筆(bi)勢(shi)雄渾(hun)有(you)力，為(wei)我國著(zhu)(zhu)(zhu)(zhu)名書法家啟功先生的(de)(de)(de)神(shen)韻(yun)之(zhi)作。殿(dian)(dian)前(qian)走廊立有(you)數根方(fang)形(xing)(xing)石柱(zhu)，石柱(zhu)上鐫刻兩幅亦文(wen)亦畫(hua)的(de)(de)(de)竹葉聯，立意新(xin)穎(ying)且惟妙惟肖，其(qi)聯曰：“慈心(xin)(xin)施妙法，濟(ji)眾益良方(fang)”；“保(bao)(bao)我德無(wu)量，生民澤利長(chang)”。前(qian)殿(dian)(dian)二樓，中(zhong)(zhong)(zhong)間辟(pi)為(wei)會(hui)議室，兩邊(bian)各(ge)(ge)懸(xuan)掛(gua)有(you)巨鐘及(ji)巨鼓，鐘鼓形(xing)(xing)制古樸，叩之(zhi)鏘(qiang)然有(you)聲。 中(zhong)(zhong)(zhong)殿(dian)(dian)與前(qian)殿(dian)(dian)之(zhi)間有(you)天(tian)(tian)(tian)井(jing)(jing)隔開，一(yi)來出于采光的(de)(de)(de)考慮(lv)，二來也可(ke)增加宮(gong)(gong)(gong)廟的(de)(de)(de)景趣。天(tian)(tian)(tian)井(jing)(jing)中(zhong)(zhong)(zhong)有(you)一(yi)眼(yan)水井(jing)(jing)，這(zhe)是(shi)當(dang)年(nian)慈濟(ji)宮(gong)(gong)(gong)擴建(jian)時，保(bao)(bao)生大(da)(da)帝(di)(di)(di)涌泉以(yi)飲病者的(de)(de)(de)遺跡。天(tian)(tian)(tian)井(jing)(jing)正(zheng)(zheng)中(zhong)(zhong)(zhong)還立著(zhu)(zhu)(zhu)(zhu)一(yi)只(zhi)手(shou)握(wo)印鑒、頗顯匠(jiang)心(xin)(xin)的(de)(de)(de)石獅，稱為(wei)“國母獅”。據說當(dang)年(nian)保(bao)(bao)生大(da)(da)帝(di)(di)(di)化(hua)做道(dao)士(shi)，入宮(gong)(gong)(gong)醫愈文(wen)皇(huang)后的(de)(de)(de)乳疾后，文(wen)皇(huang)后感(gan)念神(shen)恩，特(te)命能工巧匠(jiang)雕塑一(yi)只(zhi)握(wo)有(you)保(bao)(bao)生大(da)(da)帝(di)(di)(di)印章(zhang)的(de)(de)(de)石獅，派人(ren)由(you)京城專程送至白礁慈濟(ji)宮(gong)(gong)(gong)。在(zai)石獅與正(zheng)(zheng)殿(dian)(dian)之(zhi)間，是(shi)一(yi)塊(kuai)四(si)方(fang)形(xing)(xing)的(de)(de)(de)獻臺(tai)，臺(tai)椽四(si)周鏤(lou)有(you)生動活潑的(de)(de)(de)“飛(fei)天(tian)(tian)(tian)仙女”、“獅子戲球”浮雕。獻臺(tai)是(shi)各(ge)(ge)地同祀宮(gong)(gong)(gong)廟到祖(zu)宮(gong)(gong)(gong)進香(xiang)(xiang)時，奉獻各(ge)(ge)種祭品的(de)(de)(de)場所。步入中(zhong)(zhong)(zhong)殿(dian)(dian)，兩邊(bian)丹墀，俱用(yong)光石鋪(pu)成，既端莊大(da)(da)方(fang)，又(you)顯得明(ming)亮可(ke)鑒。中(zhong)(zhong)(zhong)殿(dian)(dian)頂蓋為(wei)蜘蛛(zhu)結(jie)網式(shi)(shi)(shi)的(de)(de)(de)木拱結(jie)構，不僅美觀精致(zhi)，而且有(you)著(zhu)(zhu)(zhu)(zhu)獨到的(de)(de)(de)防震功能。在(zai)漳(zhang)州(zhou)、泉州(zhou)灣外(wai)海以(yi)及(ji)東山島的(de)(de)(de)地震中(zhong)(zhong)(zhong)，慈濟(ji)宮(gong)(gong)(gong)的(de)(de)(de)正(zheng)(zheng)殿(dian)(dian)均因(yin)殿(dian)(dian)頂的(de)(de)(de)蜘蛛(zhu)藻(zao)井(jing)(jing)結(jie)構而安然無(wu)恙，這(zhe)不能不說是(shi)建(jian)筑(zhu)史的(de)(de)(de)一(yi)個(ge)奇跡。正(zheng)(zheng)殿(dian)(dian)保(bao)(bao)生大(da)(da)帝(di)(di)(di)神(shen)像前(qian)祭桌的(de)(de)(de)正(zheng)(zheng)中(zhong)(zhong)(zhong)擺放著(zhu)(zhu)(zhu)(zhu)一(yi)個(ge)銅質(zhi)香(xiang)(xiang)爐，這(zhe)是(shi)保(bao)(bao)生大(da)(da)帝(di)(di)(di)生前(qian)采藥煉(lian)丹用(yong)過的(de)(de)(de)香(xiang)(xiang)爐，距今已有(you)千年(nian)之(zhi)久。

慈(ci)濟(ji)(ji)宮(gong)(gong)的(de)(de)(de)(de)后殿(dian)與山石相連(lian)，右(you)側兀立著(zhu)一塊(kuai)巨大的(de)(de)(de)(de)石頭，上(shang)面雕有(you)一筆(bi)力(li)蒼猷的(de)(de)(de)(de)“壽(shou)”字。后殿(dian)外(wai)面，現(xian)已(yi)辟為(wei)(wei)—環(huan)境幽雅、景色宜人的(de)(de)(de)(de)花園，前來(lai)進香、觀光(guang)的(de)(de)(de)(de)人們(men)可以在(zai)此小憩(qi)。慈(ci)濟(ji)(ji)宮(gong)(gong)的(de)(de)(de)(de)外(wai)圍，據說(shuo)在(zai)宋(song)時(shi)曾筑有(you)一條(tiao)周(zhou)長(chang)三(san)里的(de)(de)(de)(de)石城(cheng)，東、南、西、北(bei)向各開—城(cheng)門(men)。今天石城(cheng)雖已(yi)不(bu)見，但細細尋覓(mi)之下(xia)，仍可隱約(yue)發現(xian)舊(jiu)時(shi)的(de)(de)(de)(de)城(cheng)基。在(zai)慈(ci)濟(ji)(ji)宮(gong)(gong)門(men)前，還立著(zhu)一塊(kuai)文字剝(bo)蝕、漶漫不(bu)清(qing)的(de)(de)(de)(de)碑記，只有(you)碑頭的(de)(de)(de)(de)“礁(jiao)城(cheng)記”三(san)字仍約(yue)略可辨。白(bai)礁(jiao)民間還流傳(chuan)著(zhu)“有(you)了(le)皇宮(gong)(gong)帝(di)殿(dian)，自有(you)皇城(cheng)”的(de)(de)(de)(de)耳(er)熟能詳的(de)(de)(de)(de)說(shuo)法(fa)。這(zhe)些都說(shuo)明當時(shi)慈(ci)濟(ji)(ji)宮(gong)(gong)周(zhou)圍確實(shi)有(you)過石城(cheng)。傳(chuan)說(shuo)清(qing)順治間，鄭(zheng)(zheng)成(cheng)(cheng)功于海(hai)澄一帶率軍抵(di)抗清(qing)軍南下(xia)，為(wei)(wei)修(xiu)戰壘，特意派軍隊到(dao)白(bai)礁(jiao)，把石城(cheng)拆回去增筑海(hai)澄。據說(shuo)鄭(zheng)(zheng)成(cheng)(cheng)功曾在(zai)保生大帝(di)像前許誓，一旦驅(qu)逐清(qing)虜，便回來(lai)給(gei)慈(ci)濟(ji)(ji)宮(gong)(gong)補筑石城(cheng)。誰知鄭(zheng)(zheng)成(cheng)(cheng)功東渡臺灣后，戰事不(bu)利，未能實(shi)現(xian)宏愿，慈(ci)濟(ji)(ji)宮(gong)(gong)外(wai)的(de)(de)(de)(de)石城(cheng)也就一直沒有(you)再筑起來(lai)。

白(bai)(bai)礁慈濟宮正殿中主祀(si)(si)保(bao)(bao)生(sheng)(sheng)大(da)帝(di)(di)(di)。保(bao)(bao)生(sheng)(sheng)大(da)帝(di)(di)(di)神(shen)(shen)(shen)(shen)像(xiang)(xiang)光(guang)彩(cai)奕奕，頭戴金冠，身披(pi)龍(long)袍，腳蹬龍(long)履(lv)，蓄(xu)有(you)短須(xu)，兩眼炯炯有(you)神(shen)(shen)(shen)(shen)地(di)直視前方。保(bao)(bao)生(sheng)(sheng)大(da)帝(di)(di)(di)兩邊陪祀(si)(si)東、西圣(sheng)(sheng)侯，東、西圣(sheng)(sheng)侯即宋(song)高宗(zong)在紹(shao)興(xing)二(er)十年(nian)(1150)敕廟(miao)白(bai)(bai)礁時，奉命入閩監督施(shi)工的(de)(de)(de)官員。正殿兩側(ce)則配祀(si)(si)鄧天君、連圣(sheng)(sheng)者、劉(liu)海王(wang)、孔舍人(ren)等三十六神(shen)(shen)(shen)(shen)將。這些(xie)神(shen)(shen)(shen)(shen)像(xiang)(xiang)姿態各異，有(you)的(de)(de)(de)手(shou)執鐵斧，有(you)的(de)(de)(de)嗤(chi)牙(ya)咧嘴，有(you)的(de)(de)(de)道(dao)貌岸然，皆為(wei)雕刻者匠心獨運的(de)(de)(de)作品。后(hou)殿奉祀(si)(si)圣(sheng)(sheng)父吳通協成元君與(yu)(yu)圣(sheng)(sheng)母黃氏玉(yu)華(hua)大(da)仙，圣(sheng)(sheng)父母像(xiang)(xiang)前的(de)(de)(de)一尊神(shen)(shen)(shen)(shen)像(xiang)(xiang)，據民(min)間信徒認為(wei)，是(shi)保(bao)(bao)生(sheng)(sheng)大(da)帝(di)(di)(di)的(de)(de)(de)兄弟(di)。圣(sheng)(sheng)父母龕前的(de)(de)(de)供桌上，從左(zuo)(zuo)到右(you)排列著八尊小神(shen)(shen)(shen)(shen)像(xiang)(xiang)，依次為(wei)《封神(shen)(shen)(shen)(shen)榜》故事(shi)中的(de)(de)(de)雷震子、托塔李天王(wang)、哪吒(zha)等。圣(sheng)(sheng)父母神(shen)(shen)(shen)(shen)龕左(zuo)(zuo)邊，祀(si)(si)有(you)千手(shou)觀(guan)音、善才、龍(long)女與(yu)(yu)韋陀等神(shen)(shen)(shen)(shen)像(xiang)(xiang)。再靠(kao)左(zuo)(zuo)些(xie)的(de)(de)(de)神(shen)(shen)(shen)(shen)龕，合祀(si)(si)有(you)王(wang)公(gong)、大(da)媽婆與(yu)(yu)大(da)使(shi)哥。圣(sheng)(sheng)父母的(de)(de)(de)右(you)邊，奉祀(si)(si)專管(guan)小孩的(de)(de)(de)注生(sheng)(sheng)娘娘。再右(you)邊是(shi)與(yu)(yu)山體連接的(de)(de)(de)“壽”字(zi)大(da)石。此外，后(hou)殿左(zuo)(zuo)壁下還(huan)祀(si)(si)有(you)白(bai)(bai)礁王(wang)姓的(de)(de)(de)祖神(shen)(shen)(shen)(shen)開閩王(wang)王(wang)審知，右(you)壁下陪祀(si)(si)護國(guo)公(gong)。據說護國(guo)公(gong)專管(guan)牲(sheng)畜，欲求六畜興(xing)旺的(de)(de)(de)信徒往(wang)往(wang)到此神(shen)(shen)(shen)(shen)前祭拜。

白(bai)礁慈濟(ji)(ji)宮的(de)(de)(de)(de)(de)中(zhong)殿四壁(bi)(bi)，以(yi)(yi)及(ji)宮樓上兩側邊(bian)壁(bi)(bi)，繪滿了(le)精(jing)美的(de)(de)(de)(de)(de)壁(bi)(bi)畫(hua)(hua)。在(zai)(zai)各地信(xin)徒的(de)(de)(de)(de)(de)踴躍捐輸下，大多損幅已重新(xin)描摹一(yi)新(xin)。壁(bi)(bi)畫(hua)(hua)的(de)(de)(de)(de)(de)內(nei)容(rong)形式(shi)多樣，有歷史(shi)上的(de)(de)(de)(de)(de)著(zhu)名故(gu)(gu)事(shi)，如(ru)《三國(guo)演(yan)義》、《封(feng)神(shen)榜》等，還有著(zhu)名的(de)(de)(de)(de)(de)典故(gu)(gu)，如(ru)郭(guo)子(zi)儀(yi)拜仙山、鄭成功收(shou)復臺灣、花木(mu)蘭刻木(mu)思親、岳母刺字、薛仁貴救駕、穆桂英大破天(tian)門(men)陣、戚繼(ji)光(guang)平定倭寇等。壁(bi)(bi)畫(hua)(hua)中(zhong)最大部分的(de)(de)(de)(de)(de)題材，則是根據慈濟(ji)(ji)宮主祀保生(sheng)(sheng)大帝的(de)(de)(de)(de)(de)客觀事(shi)實，把保生(sheng)(sheng)大帝生(sheng)(sheng)前(qian)往后(hou)的(de)(de)(de)(de)(de)事(shi)跡、歷代的(de)(de)(de)(de)(de)顯靈與(yu)王(wang)朝的(de)(de)(de)(de)(de)敕封(feng)等傳說，繪成連環圖畫(hua)(hua)，展示(shi)給前(qian)來(lai)(lai)進香觀光(guang)的(de)(de)(de)(de)(de)信(xin)徒與(yu)游(you)客。保生(sheng)(sheng)大帝一(yi)生(sheng)(sheng)懸壺濟(ji)(ji)世，無私(si)地幫助貧苦民眾，成神(shen)后(hou)也屢以(yi)(yi)家(jia)鄉(xiang)邦(bang)國(guo)為念，多次顯靈救助家(jia)鄉(xiang)父(fu)老(lao)與(yu)勵精(jing)圖治的(de)(de)(de)(de)(de)王(wang)朝君主。因此(ci)，這(zhe)些(xie)(xie)壁(bi)(bi)畫(hua)(hua)內(nei)容(rong)，既(ji)可(ke)以(yi)(yi)讓那些(xie)(xie)不了(le)解保生(sheng)(sheng)大帝信(xin)仰的(de)(de)(de)(de)(de)人們增加視(shi)野、開拓知識面，而且對人們社會(hui)公(gong)德意識的(de)(de)(de)(de)(de)培養(yang)，也可(ke)以(yi)(yi)起到一(yi)種引導的(de)(de)(de)(de)(de)作用。正殿后(hou)壁(bi)(bi)繪有一(yi)幅巨大的(de)(de)(de)(de)(de)“四顧眼菩(pu)薩”，無論游(you)客站在(zai)(zai)這(zhe)幅畫(hua)(hua)的(de)(de)(de)(de)(de)任一(yi)角度與(yu)方向(xiang)，都會(hui)明顯感(gan)覺(jue)到菩(pu)薩的(de)(de)(de)(de)(de)眼光(guang)正在(zai)(zai)慈祥(xiang)地注(zhu)視(shi)著(zhu)你(ni)。這(zhe)幅巨畫(hua)(hua)也可(ke)說是歷史(shi)上流傳下來(lai)(lai)的(de)(de)(de)(de)(de)瑰寶。

此外，白礁(jiao)慈(ci)濟(ji)宮(gong)的(de)(de)楹梁石柱上，還鏤有相當數量的(de)(de)浮雕(diao)。浮雕(diao)內(nei)(nei)容既有雕(diao)飾(shi)精美的(de)(de)山水、花木、蟲魚、鳥獸等(deng)(deng)，也有一些圖片(pian)的(de)(de)內(nei)(nei)容取材自(zi)歷史典故，如長(chang)廊(lang)正面的(de)(de)“王詳守抱丹奈(nai)樹(shu)”、“蔡襄營(ying)造洛陽橋”等(deng)(deng)。慈(ci)濟(ji)宮(gong)屋頂上裝飾(shi)的(de)(de)飛檐翹(qiao)楚、丹鳳琉璃等(deng)(deng)，也無一不是能工巧(qiao)匠的(de)(de)運斤之作(zuo)。可以說，走(zou)進慈(ci)濟(ji)宮(gong)，就仿佛(fo)進入了(le)(le)一座極具歷史價值的(de)(de)藝(yi)術寶庫(ku)。 作(zuo)為閩臺(tai)保(bao)生大(da)帝信仰的(de)(de)祖(zu)宮(gong)，白礁(jiao)慈(ci)濟(ji)宮(gong)的(de)(de)香火極為旺(wang)盛，常(chang)年(nian)沉浸在香火煙(yan)霧的(de)(de)氤(yin)氳(yun)之中。對(dui)于在臺(tai)灣擁有三百多間分靈宮(gong)廟的(de)(de)白礁(jiao)慈(ci)濟(ji)宮(gong)而言，它(ta)還起到(dao)了(le)(le)活躍兩岸民間交流，促進兩岸關系改善的(de)(de)橋梁作(zuo)用，于1996年(nian)11月，被國(guo)(guo)務院列為全國(guo)(guo)重點文物保(bao)護單位(wei)，2013年(nian)被評為第二屆全國(guo)(guo)創建和(he)諧寺(si)觀教堂先(xian)進集體。

漳州臺(tai)商投資區(qu)角(jiao)美鎮(zhen)白(bai)礁(jiao)(jiao)慈濟祖(zu)宮(gong)保生大帝(di)(di)(di)正身一(yi)(yi)大帝(di)(di)(di)和二大帝(di)(di)(di)、三(san)大帝(di)(di)(di)演繹出當今海峽兩(liang)岸保生大帝(di)(di)(di)文(wen)化的歷史(shi)淵(yuan)源。(目(mu)前白(bai)礁(jiao)(jiao)村(cun)總共供奉(feng)三(san)尊保生大帝(di)(di)(di)，一(yi)(yi)尊在白(bai)礁(jiao)(jiao)慈濟宮(gong)，一(yi)(yi)尊在白(bai)礁(jiao)(jiao)黃娘前慈虛宮(gong)，一(yi)(yi)尊在白(bai)礁(jiao)(jiao)潘厝菜(cai)市場(chang)瑞云宮(gong)保生大帝(di)(di)(di)廟(miao)）

保生大(da)帝生前名叫吳夲，曾到過(guo)閩南地區一(yi)帶(dai)醫治(zhi)瘟疫，在(zai)白礁(jiao)留有(you)一(yi)口煉丹所(suo)用(yong)的井，淳樸的村(cun)民們在(zai)他(ta)死后(hou)，依然相信，閩南地區一(yi)帶(dai)的妖魔(mo)(mo)鬼(gui)怪都被他(ta)收關在(zai)這(zhe)口井里。因(yin)此建“龍(long)湫庵”時，就把他(ta)的金(jin)身(shen)置于井蓋之上，以示世(shi)世(shi)代代都鎮住這(zhe)些妖魔(mo)(mo)鬼(gui)怪，讓它們不會再出來(lai)興風(feng)作浪，為非作歹。金(jin)身(shen)不能(neng)離開，一(yi)旦離開，這(zhe)些妖魔(mo)(mo)鬼(gui)怪就會跑出來(lai)禍害人間。但泉州府和(he)漳(zhang)州府兩地的百(bai)姓都盼(pan)望保生大(da)帝能(neng)到村(cun)里面(mian)去巡視(shi)，繼續驅逐剩(sheng)余的妖魔(mo)(mo)鬼(gui)怪，保佑平安健康、風(feng)調雨順的日子。

為解決保生(sheng)大(da)(da)帝(di)必須(xu)出(chu)(chu)巡與不能離開廟宇這(zhe)(zhe)一現(xian)實(shi)矛(mao)盾，白礁(jiao)慈濟(ji)祖(zu)宮(gong)廟公請人(ren)雕刻出(chu)(chu)和保生(sheng)大(da)(da)帝(di)一模一樣的兩個(ge)符身，分別稱(cheng)為二大(da)(da)帝(di)和三(san)大(da)(da)帝(di)，一大(da)(da)帝(di)就是正身，留(liu)守廟宇。二大(da)(da)帝(di)主要出(chu)(chu)巡泉州(zhou)府，三(san)大(da)(da)帝(di)出(chu)(chu)巡漳州(zhou)府，不出(chu)(chu)巡時都平列在(zai)廟里接受供(gong)奉(feng)。這(zhe)(zhe)些事都是發(fa)生(sheng)在(zai)南宋時期，這(zhe)(zhe)位當(dang)朝皇(huang)帝(di)賜封的保生(sheng)大(da)(da)帝(di)出(chu)(chu)巡時，所(suo)到之處無不歡呼雀躍，夾道(dao)歡迎(ying)，家(jia)家(jia)戶戶像過節一樣的，可見其在(zai)百姓心(xin)中的信仰(yang)影響力。

救忠臣顏師魯

在白(bai)(bai)(bai)(bai)礁(jiao)(jiao)(jiao)(jiao)與(yu)青(qing)礁(jiao)(jiao)(jiao)(jiao)至今流傳(chuan)著一(yi)個(ge)保生大帝(di)救忠(zhong)臣(chen)(chen)(chen)(chen)(chen)的(de)(de)美麗故事(shi)。南宋(song)時(shi)期，與(yu)白(bai)(bai)(bai)(bai)礁(jiao)(jiao)(jiao)(jiao)相鄰(lin)(lin)的(de)(de)青(qing)礁(jiao)(jiao)(jiao)(jiao)村(cun)(cun)院(yuan)(yuan)前社(she)，出了一(yi)位當朝(chao)的(de)(de)吏部尚書(shu)顏(yan)(yan)師魯(lu)(lu)，他(ta)為(wei)(wei)(wei)振(zhen)興家鄉教育事(shi)業(ye)，培育更多的(de)(de)人才，創辦(ban)院(yuan)(yuan)前書(shu)塾(shu)，供養一(yi)批秀才學子在此傳(chuan)播文(wen)化。然而(er)朝(chao)廷政(zheng)敵向宋(song)高(gao)宗(zong)(zong)密奏：顏(yan)(yan)師魯(lu)(lu)養學子是(shi)(shi)(shi)為(wei)(wei)(wei)了謀反，這批學子是(shi)(shi)(shi)日后重(zhong)建(jian)朝(chao)政(zheng)的(de)(de)儲備人才。皇帝(di)派欽差大臣(chen)(chen)(chen)(chen)(chen)赴閩(min)實地調(diao)查(cha)。顏(yan)(yan)師魯(lu)(lu)將會被滿門(men)抄斬(zhan)，株連(lian)九(jiu)族。院(yuan)(yuan)前書(shu)塾(shu)頓時(shi)陷(xian)入一(yi)片混亂，有一(yi)個(ge)秀才想出良策，就是(shi)(shi)(shi)向鄰(lin)(lin)村(cun)(cun)的(de)(de)白(bai)(bai)(bai)(bai)礁(jiao)(jiao)(jiao)(jiao)慈(ci)(ci)濟祖宮求救，連(lian)夜把保生大帝(di)請(qing)(qing)回來供奉，將院(yuan)(yuan)前書(shu)塾(shu)改建(jian)保生大帝(di)廟(miao)宇。白(bai)(bai)(bai)(bai)礁(jiao)(jiao)(jiao)(jiao)慈(ci)(ci)濟祖宮廟(miao)公(gong)明白(bai)(bai)(bai)(bai)，吏部尚書(shu)顏(yan)(yan)師魯(lu)(lu)是(shi)(shi)(shi)一(yi)位為(wei)(wei)(wei)民辦(ban)實事(shi)的(de)(de)清正忠(zhong)臣(chen)(chen)(chen)(chen)(chen)，不能就這樣被奸人所誣(wu)陷(xian)，于是(shi)(shi)(shi)就同意讓他(ta)們(men)請(qing)(qing)三大帝(di)回院(yuan)(yuan)前書(shu)塾(shu)。欽差大臣(chen)(chen)(chen)(chen)(chen)看(kan)到(dao)非(fei)但是(shi)(shi)(shi)書(shu)塾(shu)，而(er)是(shi)(shi)(shi)虔誠的(de)(de)保生大帝(di)信(xin)徒們(men)活動場所，他(ta)還(huan)前往(wang)白(bai)(bai)(bai)(bai)礁(jiao)(jiao)(jiao)(jiao)慈(ci)(ci)濟祖宮朝(chao)拜。宋(song)高(gao)宗(zong)(zong)永記吳夲治先(xian)祖乳疾之恩，聽到(dao)顏(yan)(yan)師魯(lu)(lu)建(jian)廟(miao)宇追思(si)祖先(xian)恩人，是(shi)(shi)(shi)大忠(zhong)臣(chen)(chen)(chen)(chen)(chen)，非(fei)但不責(ze)怪，反而(er)龍(long)心(xin)大悅，將顏(yan)(yan)師魯(lu)(lu)由二品大臣(chen)(chen)(chen)(chen)(chen)升至一(yi)品大臣(chen)(chen)(chen)(chen)(chen)。

顏師魯和族人為(wei)永謝保(bao)生(sheng)大(da)帝的(de)大(da)恩大(da)德，就懇求白礁慈濟祖宮廟公(gong)把三(san)大(da)帝留在院(yuan)前村供奉(feng)，并進(jin)一(yi)步興建廟宇。院(yuan)前社只(zhi)是青(qing)礁村的(de)一(yi)個自然村，于是經(jing)過(guo)數個朝代，院(yuan)前保(bao)生(sheng)大(da)帝廟改名為(wei)青(qing)礁東宮廟。

隨從收復臺灣

在(zai)(zai)宋朝期間，保(bao)生一(yi)大(da)帝和二(er)大(da)帝一(yi)起供(gong)奉在(zai)(zai)白(bai)礁(jiao)慈(ci)濟(ji)祖(zu)宮，三大(da)帝則供(gong)在(zai)(zai)一(yi)村之(zhi)隔(ge)的青(qing)礁(jiao)東宮。一(yi)直到了明(ming)朝，二(er)大(da)帝又從(cong)白(bai)礁(jiao)到了臺灣(wan)。 明(ming)永歷十五年，民族(zu)英雄鄭(zheng)成功從(cong)閩南沿海渡海收復臺灣(wan)，由于一(yi)大(da)帝必須留在(zai)(zai)廟(miao)里，不能出(chu)巡(xun)，三大(da)帝已被供(gong)于青(qing)礁(jiao)東宮，白(bai)礁(jiao)慈(ci)濟(ji)祖(zu)宮決(jue)定(ding)讓(rang)二(er)大(da)帝坐著指揮船保(bao)護神隨(sui)軍(jun)(jun)東渡，于農歷三月(yue)十一(yi)日在(zai)(zai)臺灣(wan)臺南學甲鎮頭前(qian)寮將軍(jun)(jun)溪安全登陸。部分忠貞軍(jun)(jun)在(zai)(zai)此定(ding)居，并建(jian)“學甲慈(ci)濟(ji)祖(zu)宮”奉祝保(bao)生大(da)帝神像，為了讓(rang)后世“不忘(wang)白(bai)礁(jiao)鄉”，學甲慈(ci)濟(ji)祖(zu)宮前(qian)面還特意(yi)地(di)建(jian)造了一(yi)座白(bai)礁(jiao)亭。

明末至今，二大帝在臺灣(wan)的(de)(de)分靈廟(miao)發展到300多(duo)(duo)座。三(san)百(bai)多(duo)(duo)年(nian)來，每年(nian)的(de)(de)三(san)月十一日，也就是(shi)保(bao)生(sheng)大帝登陸臺灣(wan)的(de)(de)紀念日，臺灣(wan)各地(di)保(bao)生(sheng)大帝廟(miao)宮都(dou)要聚(ju)集學甲(jia)慈(ci)濟祖宮，舉行規(gui)模(mo)盛大的(de)(de)“上白礁”謁祖祭典(dian)(dian)活動(dong)。1978年(nian)逢保(bao)生(sheng)大帝誕辰1000周年(nian)，學甲(jia)慈(ci)濟祖宮更是(shi)連續三(san)天舉行進香大典(dian)(dian)，其(qi)場面之(zhi)熱烈，規(gui)模(mo)之(zhi)壯觀(guan)都(dou)堪稱(cheng)空前，參(can)加人數多(duo)(duo)達十萬人。

1989年，臺(tai)灣保生大帝(di)聯誼會第(di)一屆會長周大圍(wei)先生率著(zhu)臺(tai)灣數位信(xin)徒，從香港轉(zhuan)機到白礁，開創兩岸(an)自1949年分割以來臺(tai)灣信(xin)徒回鄉祭拜(bai)保生大帝(di)的(de)歷史先河，并組(zu)織(zhi)募捐重修白礁祖宮。白礁祖宮為感謝周大圍(wei)先生做出的(de)不朽貢(gong)獻和血脈之情(qing)，在(zai)其去世后，專門立(li)一個塑像在(zai)宮里，供后世景仰。

2008年11月(yue)16日，龍(long)海(hai)市(shi)首次舉(ju)辦保生大(da)帝(di)文化節（原歸屬(shu)龍(long)海(hai)市(shi)管轄），臺(tai)灣保生大(da)帝(di)信仰總(zong)會理事長廖武治率(lv)臺(tai)灣各地200多家保生大(da)帝(di)廟宇(yu)代表，與大(da)陸各地信眾代表上萬人(ren)齊集白(bai)礁，追思先人(ren)，共同弘揚保生大(da)帝(di)文化。

白(bai)礁龍池巖東邊的“丹(dan)灶石”遺跡，是南(nan)宋寶慶(qing)元年(nian)（1226年(nian)），同安邑宰王楷為紀念吳真人(ren)生前煉丹(dan)圣(sheng)跡的題刻，是吳真人(ren)煉丹(dan)救世的功德的歷史見證(zheng)。

公(gong)元995年，吳(wu)夲十(shi)七歲(sui)奮志學醫(yi)(yi)，游遍名山(shan)大川，尋師訪道，后回(hui)歸白礁故里，認真潛研岐(qi)黃(huang)，熱心行醫(yi)(yi)濟世，龍池(chi)(chi)巖松竹茂(mao)密，到處盛產紫蘇、鬼針草(cao)(cao)、白茅根、金(jin)不換、防風、穿山(shan)龍、一(yi)條(tiao)(tiao)根、千金(jin)紅、香菇等(deng)各種(zhong)草(cao)(cao)藥(yao)(yao)，吳(wu)真人(ren)選擇這里采藥(yao)(yao)的(de)(de)(de)有利(li)條(tiao)(tiao)件，就(jiu)在華圃禪寺的(de)(de)(de)東(dong)邊大榕樹下結廬筑煉丹(dan)(dan)，白天采草(cao)(cao)藥(yao)(yao)，夜間(jian)經常(chang)與(yu)龍池(chi)(chi)巖高僧一(yi)道參悟，研究脈理醫(yi)(yi)藥(yao)(yao)。采集各種(zhong)草(cao)(cao)藥(yao)(yao)，煉制醫(yi)(yi)治各種(zhong)疾病的(de)(de)(de)丹(dan)(dan)藥(yao)(yao)，為行醫(yi)(yi)濟世奠定基礎，因此龍池(chi)(chi)巖是吳(wu)真人(ren)煉丹(dan)(dan)制藥(yao)(yao)時間(jian)最(zui)早最(zui)長(chang)的(de)(de)(de)煉丹(dan)(dan)處。

宋仁宗景佑三年(1036年)五月(yue)初一吳(wu)(wu)夲(ben)(ben)登白礁(jiao)村北文圃山龍池巖采金線蓮(lian)，看到峭壁上(shang)有(you)金線蓮(lian)時(shi)，吳(wu)(wu)夲(ben)(ben)抓住買麻(ma)藤(teng)，攀上(shang)長滿青(qing)苔的(de)大(da)石，這時(shi)買麻(ma)藤(teng)的(de)根被拔(ba)了(le)出來，吳(wu)(wu)夲(ben)(ben)趕(gan)緊去抓旁(pang)邊的(de)雞血(xue)藤(teng)，由于(yu)手心汗多手滑，又饑腸轆轆，四肢(zhi)無力，不慎(shen)墜(zhui)下懸(xuan)崖，享年五十八歲。此后(hou)他(ta)(ta)經(jing)常靈驗(yan)救助鄉民(min)，民(min)感其恩，遂塑像立祠祀之。傳說他(ta)(ta)后(hou)來修成了(le)正果，乘白鹿升仙而(er)去。眾百(bai)姓緬(mian)懷他(ta)(ta)的(de)功德，籌集(ji)資金建立了(le)一座(zuo)“龍湫(qiu)庵”來祀奉吳(wu)(wu)夲(ben)(ben)。“龍湫(qiu)庵”即(ji)白礁(jiao)慈濟宮的(de)前(qian)身。

1998年(nian)，臺(tai)北哈密街(jie)臺(tai)胞陳添福先生參觀了(le)吳(wu)(wu)(wu)真人(ren)的煉(lian)(lian)丹(dan)遺址“丹(dan)灶石(shi)”，他非常關心重視保(bao)護好(hao)這(zhe)一文物，并捐獻人(ren)民(min)幣(bi)35000元(yuan)，在“丹(dan)灶石(shi)”西側建筑一座“煉(lian)(lian)丹(dan)亭”，人(ren)們一到龍池巖就可以看到煉(lian)(lian)丹(dan)亭，使“丹(dan)灶石(shi)”遺跡(ji)更加顯(xian)眼，讓人(ren)們更清楚地牢記吳(wu)(wu)(wu)真人(ren)煉(lian)(lian)丹(dan)遺址，緬懷宋代名醫吳(wu)(wu)(wu)真人(ren)煉(lian)(lian)丹(dan)制藥(yao)、濟世救人(ren)，為人(ren)類醫學做(zuo)出重大貢獻的圣地。

傳說吳真人每(mei)次采藥(yao)(yao)前(qian)(qian)必先前(qian)(qian)往文圃山(shan)牛屎(shi)巷(xiang)頂土(tu)(tu)地(di)公(gong)(gong)廟拜土(tu)(tu)地(di)公(gong)(gong)，每(mei)次都給土(tu)(tu)地(di)公(gong)(gong)擲杯才(cai)上(shang)山(shan)采藥(yao)(yao)，采藥(yao)(yao)回來也要到土(tu)(tu)地(di)公(gong)(gong)廟拜土(tu)(tu)地(di)公(gong)(gong)后才(cai)到龍池(chi)巖(yan)煉丹，因龍池(chi)開(kai)發區拆遷(qian)重建土(tu)(tu)地(di)公(gong)(gong)廟，今位于(yu)(yu)龍池(chi)巖(yan)路（半山(shan)墅后），閩南福德廟始(shi)建于(yu)(yu)唐代(dai)開(kai)元二十一年（733年），至今已有(you)1200多年歷(li)史(shi)，與龍池(chi)巖(yan)寺(si)（始(shi)建于(yu)(yu)南北朝(chao)宋武帝永初(chu)年間（420-422年），白(bai)礁慈(ci)濟宮共同構成(cheng)保(bao)生(sheng)大帝文化景點。

漳(zhang)州(zhou)臺商投(tou)資區(qu)角美(mei)鎮(zhen)白(bai)(bai)礁村慈濟祖宮(gong)(gong)正殿的(de)(de)(de)(de)(de)獻臺石(shi)(shi)(shi)上(shang)，屹立著(zhu)(zhu)一(yi)只(zhi)(zhi)風格獨特的(de)(de)(de)(de)(de)花崗巖雕(diao)刻(ke)的(de)(de)(de)(de)(de)石(shi)(shi)(shi)獅(shi)(shi)，石(shi)(shi)(shi)獅(shi)(shi)的(de)(de)(de)(de)(de)石(shi)(shi)(shi)的(de)(de)(de)(de)(de)掌可擎著(zhu)(zhu)一(yi)枚刻(ke)有(you)(you)“亞”字的(de)(de)(de)(de)(de)印綬。 石(shi)(shi)(shi)獅(shi)(shi)吡牙(ya)裂嘴，形象逼(bi)真(zhen)(zhen)可愛。據說(shuo)(shuo)(shuo)(shuo)這(zhe)(zhe)還是(shi)(shi)(shi)明代(dai)名雕(diao)刻(ke)家的(de)(de)(de)(de)(de)杰作，是(shi)(shi)(shi)珍貴的(de)(de)(de)(de)(de)藝術珍品。 明朝永(yong)樂十七(qi)年(nian)（1419年(nian)），明成祖朱(zhu)棣(di)(di)的(de)(de)(de)(de)(de)文(wen)皇(huang)后(hou)(hou)(hou)(hou)(hou)患了痼疾，朝內太醫(yi)(yi)(yi)久(jiu)治不(bu)愈，皇(huang)帝(di)只(zhi)(zhi)好下(xia)詔懸賞求醫(yi)(yi)(yi)。黃(huang)(huang)榜(bang)(bang)(bang)懸掛(gua)(gua)了好幾(ji)天，卻(que)仍(reng)未見有(you)(you)人(ren)(ren)來(lai)揭榜(bang)(bang)(bang)應詔。雖說(shuo)(shuo)(shuo)(shuo)全國(guo)(guo)各(ge)類的(de)(de)(de)(de)(de)郎(lang)中不(bu)少，但大家都(dou)明白(bai)(bai)，揭榜(bang)(bang)(bang)醫(yi)(yi)(yi)皇(huang)后(hou)(hou)(hou)(hou)(hou)豈是(shi)(shi)(shi)兒(er)戲，弄不(bu)好就(jiu)(jiu)(jiu)得(de)腦袋(dai)瓜搬家，誰(shui)愿(yuan)去惹火燒身呢！ 皇(huang)上(shang)見黃(huang)(huang)榜(bang)(bang)(bang)懸掛(gua)(gua)旬余(yu)，尚無人(ren)(ren)應詔，而(er)文(wen)皇(huang)后(hou)(hou)(hou)(hou)(hou)的(de)(de)(de)(de)(de)病日(ri)(ri)(ri)益(yi)沉重，心(xin)里(li)十分著(zhu)(zhu)急(ji)。 這(zhe)(zhe)日(ri)(ri)(ri)國(guo)(guo)舅(jiu)(jiu)入宮(gong)(gong)探望，見皇(huang)后(hou)(hou)(hou)(hou)(hou)日(ri)(ri)(ri)益(yi)消瘦(shou)，昔日(ri)(ri)(ri)花容(rong)月貌如(ru)今宛若變了另一(yi)個人(ren)(ren)，面黃(huang)(huang)肌瘦(shou)，雙目(mu)(mu)無光…… 皇(huang)上(shang)也(ye)唉(ai)聲(sheng)嘆氣說(shuo)(shuo)(shuo)(shuo)：“朕(zhen)空富有(you)(you)天下(xia)，卻(que)連個醫(yi)(yi)(yi)人(ren)(ren)、郎(lang)中也(ye)請不(bu)來(lai)。”國(guo)(guo)舅(jiu)(jiu)也(ye)脫口(kou)而(er)出(chu)說(shuo)(shuo)(shuo)(shuo)：“要(yao)是(shi)(shi)(shi)神(shen)醫(yi)(yi)(yi)妙道(dao)(dao)(dao)(dao)(dao)吳(wu)真(zhen)(zhen)人(ren)(ren)尚健在(zai)就(jiu)(jiu)(jiu)好了！” 正說(shuo)(shuo)(shuo)(shuo)話(hua)間，黃(huang)(huang)門(men)太監(jian)來(lai)奏，東城(cheng)門(men)外來(lai)了一(yi)個游方(fang)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)(shi)揭了黃(huang)(huang)榜(bang)(bang)(bang)。 皇(huang)上(shang)此時正一(yi)籌莫展，一(yi)聽有(you)(you)人(ren)(ren)揭榜(bang)(bang)(bang)，急(ji)一(yi)疊聲(sheng)道(dao)(dao)(dao)(dao)(dao)“快宣進(jin)后(hou)(hou)(hou)(hou)(hou)宮(gong)(gong)。” 黃(huang)(huang)門(men)太監(jian)遵詔把揭榜(bang)(bang)(bang)的(de)(de)(de)(de)(de)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)(shi)帶(dai)進(jin)后(hou)(hou)(hou)(hou)(hou)宮(gong)(gong)，明成祖舉目(mu)(mu)一(yi)看，卻(que)原來(lai)是(shi)(shi)(shi)個普普通通的(de)(de)(de)(de)(de)游方(fang)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)(shi)，頭戴(dai)道(dao)(dao)(dao)(dao)(dao)巾，身穿道(dao)(dao)(dao)(dao)(dao)袍，腳踏多(duo)耳布(bu)鞋，風塵仆仆……朱(zhu)棣(di)(di)暗想(xiang)，他(ta)(ta)(ta)(ta)身上(shang)既沒有(you)(you)像(xiang)傳說(shuo)(shuo)(shuo)(shuo)中說(shuo)(shuo)(shuo)(shuo)的(de)(de)(de)(de)(de)風仙道(dao)(dao)(dao)(dao)(dao)骨(gu)，也(ye)沒有(you)(you)像(xiang)小(xiao)(xiao)說(shuo)(shuo)(shuo)(shuo)家寫的(de)(de)(de)(de)(de)相貌出(chu)奇，他(ta)(ta)(ta)(ta)能(neng)治愈文(wen)皇(huang)后(hou)(hou)(hou)(hou)(hou)的(de)(de)(de)(de)(de)痼疾么？但轉而(er)一(yi)想(xiang)，再也(ye)沒有(you)(you)別的(de)(de)(de)(de)(de)辦法了，何不(bu)讓(rang)他(ta)(ta)(ta)(ta)一(yi)試，于是(shi)(shi)(shi)下(xia)詔讓(rang)太醫(yi)(yi)(yi)帶(dai)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)(shi)入后(hou)(hou)(hou)(hou)(hou)宮(gong)(gong)為(wei)(wei)文(wen)皇(huang)后(hou)(hou)(hou)(hou)(hou)診病。 那(nei)(nei)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)(shi)坐(zuo)在(zai)朝陽宮(gong)(gong)外，用三根指頭戲輕(qing)地按著(zhu)(zhu)由(you)后(hou)(hou)(hou)(hou)(hou)宮(gong)(gong)里(li)遞出(chu)來(lai)的(de)(de)(de)(de)(de)紅(hong)絲線，時而(er)側著(zhu)(zhu)腦袋(dai)細聽，時而(er)搖了搖頭，時而(er)瞇細了眼睛，時而(er)點了點頭。他(ta)(ta)(ta)(ta)認認真(zhen)(zhen)真(zhen)(zhen)，仔(zi)仔(zi)細細地診了脈，然(ran)后(hou)(hou)(hou)(hou)(hou)要(yao)了文(wen)房四(si)寶，開了藥(yao)方(fang)，并奏請皇(huang)上(shang)恩(en)準(zhun)施針并熏以艾(ai)柱，然(ran)后(hou)(hou)(hou)(hou)(hou)還從背囊取出(chu)藥(yao)丸(wan)，囑咐太監(jian)用藥(yao)湯配(pei)藥(yao)丸(wan)連服三口(kou)，自然(ran)見效(xiao)。 誰(shui)也(ye)沒想(xiang)到那(nei)(nei)藥(yao)卻(que)真(zhen)(zhen)的(de)(de)(de)(de)(de)十分神(shen)效(xiao)。一(yi)日(ri)(ri)(ri)腫消，二日(ri)(ri)(ri)痛(tong)止，三日(ri)(ri)(ri)就(jiu)(jiu)(jiu)已快近痊愈了。 朱(zhu)棣(di)(di)十分高(gao)興，心(xin)想(xiang)，這(zhe)(zhe)個穿草(cao)鞋的(de)(de)(de)(de)(de)游方(fang)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)(shi)竟(jing)勝(sheng)過(guo)大內御(yu)醫(yi)(yi)(yi)！朱(zhu)棣(di)(di)就(jiu)(jiu)(jiu)宣那(nei)(nei)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)(shi)來(lai)見，朱(zhu)棣(di)(di)想(xiang)封他(ta)(ta)(ta)(ta)為(wei)(wei)御(yu)醫(yi)(yi)(yi)，那(nei)(nei)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)(shi)再三推(tui)辭，朱(zhu)棣(di)(di)讓(rang)太監(jian)捧出(chu)五百兩金(jin)子要(yao)賞他(ta)(ta)(ta)(ta)，道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)(shi)仍(reng)然(ran)再三推(tui)辭，說(shuo)(shuo)(shuo)(shuo)是(shi)(shi)(shi)山(shan)野游方(fang)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)(shi)，要(yao)那(nei)(nei)些黃(huang)(huang)白(bai)(bai)之(zhi)物也(ye)沒什么用處。最后(hou)(hou)(hou)(hou)(hou)朱(zhu)棣(di)(di)問他(ta)(ta)(ta)(ta)要(yao)什么時，那(nei)(nei)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)(shi)提(ti)出(chu)請皇(huang)上(shang)放他(ta)(ta)(ta)(ta)回(hui)歸漳(zhang)、泉故土(tu)，那(nei)(nei)里(li)的(de)(de)(de)(de)(de)百姓需他(ta)(ta)(ta)(ta)。問他(ta)(ta)(ta)(ta)姓名，那(nei)(nei)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)(shi)淡淡一(yi)笑說(shuo)(shuo)(shuo)(shuo)：“小(xiao)(xiao)道(dao)(dao)(dao)(dao)(dao)沒姓名，是(shi)(shi)(shi)白(bai)(bai)礁妙道(dao)(dao)(dao)(dao)(dao)真(zhen)(zhen)人(ren)(ren)的(de)(de)(de)(de)(de)后(hou)(hou)(hou)(hou)(hou)輩。”說(shuo)(shuo)(shuo)(shuo)完即叩辭朱(zhu)棣(di)(di)，飄然(ran)下(xia)殿而(er)去。 朱(zhu)棣(di)(di)與國(guo)(guo)舅(jiu)(jiu)商量如(ru)何褒(bao)獎這(zhe)(zhe)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)(shi)。國(guo)(guo)舅(jiu)(jiu)一(yi)咬定這(zhe)(zhe)道(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)(shi)(shi)(shi)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)吳(wu)真(zhen)(zhen)人(ren)(ren)的(de)(de)(de)(de)(de)化身，不(bu)然(ran)哪有(you)(you)如(ru)此高(gao)明醫(yi)(yi)(yi)術？朱(zhu)棣(di)(di)也(ye)覺(jue)得(de)言之(zhi)有(you)(you)理，派(pai)人(ren)(ren)到旅店查問，店主人(ren)(ren)說(shuo)(shuo)(shuo)(shuo)：“道(dao)(dao)(dao)(dao)(dao)人(ren)(ren)自方(fang)福(fu)建泉州(zhou)白(bai)(bai)礁人(ren)(ren)，姓吳(wu)，昨日(ri)(ri)(ri)出(chu)城(cheng)采藥(yao)，迄今未還。”朱(zhu)棣(di)(di)即派(pai)欽差到閩南(nan)白(bai)(bai)礁宮(gong)(gong)敕封吳(wu)真(zhen)(zhen)人(ren)(ren)為(wei)(wei)：“恩(en)主吳(wu)天醫(yi)(yi)(yi)靈妙惠真(zhen)(zhen)君(jun)萬壽無極保生大帝(di)。” 皇(huang)后(hou)(hou)(hou)(hou)(hou)也(ye)感激這(zhe)(zhe)救(jiu)命大恩(en)，就(jiu)(jiu)(jiu)令朝庭欽差官將京都(dou)的(de)(de)(de)(de)(de)能(neng)工(gong)巧匠所(suo)，琢造(zao)了一(yi)只(zhi)(zhi)高(gao)擎印章的(de)(de)(de)(de)(de)石(shi)(shi)(shi)獅(shi)(shi)，派(pai)員運到白(bai)(bai)礁慈濟祖宮(gong)(gong)。后(hou)(hou)(hou)(hou)(hou)代(dai)人(ren)(ren)們(men)因(yin)這(zhe)(zhe)石(shi)(shi)(shi)獅(shi)(shi)子是(shi)(shi)(shi)皇(huang)后(hou)(hou)(hou)(hou)(hou)娘(niang)娘(niang)所(suo)贈，就(jiu)(jiu)(jiu)順口(kou)稱之(zhi)為(wei)(wei)“國(guo)(guo)母獅(shi)(shi)”。

建于南(nan)宋紹興二十年，為三進(jin)皇宮(gong)式殿宇，中(zhong)殿祭(ji)壇獻臺前置(zhi)威猛的(de)國(guo)母獅。據傳(chuan)，明成祖朱棣的(de)文皇后患痼疾，朝內(nei)太醫久治不(bu)愈(yu)，皇帝只(zhi)好下(xia)詔懸賞(shang)求醫，終被(bei)保生大帝化(hua)為道(dao)士(shi)醫好。皇后感激這救(jiu)命大恩(en)，就令朝廷欽(qin)差將一(yi)對石(shi)(shi)獅其中(zhong)一(yi)只(zhi)，運(yun)到(dao)白礁(jiao)慈濟祖宮(gong)，作(zuo)為鎮宮(gong)之寶。如今，另(ling)一(yi)只(zhi)石(shi)(shi)獅尚(shang)存放(fang)在北(bei)京故(gu)(gu)宮(gong)城(cheng)。 　慈濟宮(gong)建筑布局奇特，造型雄偉(wei)。在垂檐復宇、翼角翠飛(fei)之間，名人(ren)題(ti)(ti)詞和(he)(he)以歷史故(gu)(gu)事、山水禽獸花木(mu)為題(ti)(ti)材(cai)的(de)石(shi)(shi)刻、木(mu)雕、壁畫(hua)、剪粘等藝術作(zuo)品(pin)星羅棋布，均屬上乘佳作(zuo)，被(bei)譽為“閩南(nan)故(gu)(gu)宮(gong)”。在宮(gong)中(zhong)，我們看到(dao)一(yi)幅尼勒佛壁畫(hua)，不(bu)管從左邊看還是右邊看，尼勒佛的(de)眼光、肚皮和(he)(he)腳下(xia)的(de)鞋尖都會隨著我們的(de)角度和(he)(he)視線(xian)轉(zhuan)移，十分(fen)有趣。

在這(zhe)里(li)，我們處處可見保(bao)生大(da)帝的(de)真人(ren)圣跡，有故居的(de)大(da)榕(rong)樹、龍(long)池(chi)巖上(shang)的(de)煉丹遺址、宮殿里(li)的(de)草藥(yao)池(chi)等，最神奇(qi)的(de)是連(lian)當年(nian)(nian)伴隨著吳夲(ben)四(si)處診治(zhi)的(de)銅制藥(yao)罐經數百年(nian)(nian)后還完(wan)好(hao)地保(bao)存，在宮中供(gong)游客觀賞。

白(bai)(bai)礁(jiao)(jiao)這(zhe)地方，背山臨(lin)海(hai)，有一(yi)村民叫(jiao)吳(wu)(wu)通(tong)，娶妻(qi)名(ming)叫(jiao)黃(huang)玉(yu)華，他(ta)們夫妻(qi)倆早出晚歸討小海(hai)。勉強維(wei)持生(sheng)計。丈夫四十(shi)(shi)多歲(sui)了(le)，妻(qi)子(zi)也三(san)(san)十(shi)(shi)好幾了(le)，不見(jian)一(yi)兒半(ban)女(nv)。這(zhe)年(nian)，兩口子(zi)都(dou)年(nian)近半(ban)百，黃(huang)玉(yu)華懷孕了(le)，老來得(de)子(zi)，夫妻(qi)倆高興得(de)什么(me)似的(de)(de)，十(shi)(shi)月(yue)懷胎，一(yi)朝分娩，黃(huang)玉(yu)華臨(lin)產(chan)腹痛了(le)。說(shuo)也奇怪，她肚子(zi)痛了(le)十(shi)(shi)多天(tian)，痛得(de)她死(si)去活來，不省人(ren)事(shi)，就是(shi)不見(jian)孩子(zi)出生(sheng)，吳(wu)(wu)通(tong)請遍附近的(de)(de)接生(sheng)婆，都(dou)說(shuo)看來沒(mei)有希望救活兩條命(ming)了(le)。農(nong)(nong)歷(li)三(san)(san)月(yue)十(shi)(shi)四日深夜(ye)，黃(huang)氏在半(ban)昏迷的(de)(de)朦朧中，見(jian)一(yi)白(bai)(bai)發銀須(xu)慈眉善目的(de)(de)老人(ren)送(song)一(yi)位童子(zi)來到草蘆庭內，說(shuo)這(zhe)童子(zi)是(shi)“紫微星君”，下降(jiang)到凡間救苦救難(nan)，驅除民間邪魔惡(e)疾。黃(huang)氏一(yi)驚，猛醒過(guo)來一(yi)看，已經(jing)產(chan)下一(yi)個白(bai)(bai)胖胖的(de)(de)男孩。此時天(tian)剛破曉，草房(fang)內紫氣(qi)(qi)繞梁，香氣(qi)(qi)襲人(ren)，吳(wu)(wu)真人(ren)降(jiang)世了(le)。因而(er)命(ming)名(ming)為(wei)“夲”（滔），字華基，號(hao)云(yun)沖。因這(zhe)天(tian)是(shi)農(nong)(nong)歷(li)三(san)(san)月(yue)十(shi)(shi)五(wu)，后來，人(ren)們為(wei)了(le)紀念他(ta)的(de)(de)誕生(sheng)，每逢農(nong)(nong)歷(li)三(san)(san)月(yue)十(shi)(shi)五(wu)日，民眾都(dou)采白(bai)(bai)礁(jiao)(jiao)宮(gong)進香朝拜。

吳真人(ren)(ren)身材(cai)魁(kui)梧，氣宇(yu)軒昂(ang)，長顱短須(xu)，豁達大度(du)，好交游。結識社會上許(xu)多名流(liu)學者，不(bu)僅是妙(miao)手回(hui)春的郎(lang)中，又是一位(wei)學識高尚，藝術精(jing)湛(zhan)的書(shu)(shu)法家。每年(nian)農歷除夕前，不(bu)少鄰(lin)居都以能得到他書(shu)(shu)寫的春聯為(wei)(wei)榮(rong)。據龍海市角美鎮丁(ding)厝村保存(cun)的《白石丁(ding)氏古譜》載：宋仁宗朝，吳真君以通家善書(shu)(shu)為(wei)(wei)吾舍再錄此(ci)頌及敘（指(zhi)丁(ding)氏祖上遺囑）于(yu)祠(ci)堂(tang)，為(wei)(wei)世守芳規(gui)。其牖(you)末題(ti)云(yun)：“天圣五年(nian)臘月(yue)吉(ji)日，泉(quan)礁(jiao)江濮陽布叟吳夲謹奉(feng)命拜書(shu)(shu)。”為(wei)(wei)迄今(jin)猶存(cun)記載吳真人(ren)(ren)書(shu)(shu)法最(zui)珍貴的第一手資(zi)料(liao)。

大帝自幼聰穎，長(chang)大博覽典籍，凡(fan)禮樂刑政之書，天文(wen)地理之學，莫不(bu)留心(xin)潛研，尤其對歧黃醫術，更為精通。宋太宗至道元年(nian)(nian)歲(sui)(sui)次(ci)(ci)乙末(mo)（995年(nian)(nian)），大帝17歲(sui)(sui)時，為尋師訪道，遍游名山古剎(cha)，得濟世神方。據(ju)傳宋真(zhen)宗咸(xian)平五年(nian)(nian)歲(sui)(sui)次(ci)(ci)壬寅（1002年(nian)(nian)），大帝24歲(sui)(sui)中舉人，授(shou)派御史，任職多年(nian)(nian)，為治病救人，無心(xin)仕途。至宋真(zhen)宗大中祥符(fu)元年(nian)(nian)歲(sui)(sui)次(ci)(ci)戊申(shen)（1008年(nian)(nian)），大帝30歲(sui)(sui)時，先在泉郡同(tong)邑積(ji)善里白礁鄉(xiang)文(wen)圃山龍池巖修道煉丹(dan)，設“丹(dan)灶”煉藥(yao)(yao)（現存(cun)“丹(dan)灶石”題刻，神靈泉，藥(yao)(yao)臼），以醫救世，病人就醫，無不(bu)藥(yao)(yao)到(dao)病除。

據史書(shu)記載，宋真宗(zong)大(da)中祥符(fu)七年(nian)歲次(ci)甲寅（1014年(nian)），大(da)帝(di)到山林中采(cai)藥(yao)，救活同安知縣江少峰（后稱仙宮）的(de)書(shu)童，江知縣有感于此(ci)與(yu)張師(shi)爺（后稱圣者）遂棄官隨行。大(da)帝(di)帶(dai)了江仙官、張圣者回(hui)歸白礁故里結廬隱(yin)居，修真論道，談經(jing)說法，受教日眾，業醫活人，按病(bing)與(yu)藥(yao)，如矢破的(de)，雖沉痼奇癥，亦就(jiu)痊愈。

宋仁宗天(tian)圣九年(nian)歲(sui)次(ci)(ci)辛末（1031年(nian)），大帝(di)(di)為救(jiu)萬(wan)民(min)，再次(ci)(ci)行(xing)醫四(si)方，治愈宋仁宗母后的乳疾(ji)，賜(si)予太醫，大帝(di)(di)堅(jian)辭，重回白礁故里行(xing)醫。宋仁宗明道元年(nian)歲(sui)次(ci)(ci)壬申(shen)（1032年(nian)），漳、泉兩郡(jun)久(jiu)旱(han)不(bu)雨，民(min)無米(mi)可(ke)炊，大帝(di)(di)遂拘舟輸米(mi)救(jiu)濟(ji)災民(min)。宋仁宗明道二年(nian)，歲(sui)次(ci)(ci)癸酉（1033年(nian)），漳、泉兩郡(jun)發生瘟疫(yi)，疾(ji)癘蔓(man)延，民(min)眾(zhong)相(xiang)繼死亡，大帝(di)(di)與江仙(xian)宮、張圣者等人，廣施(shi)丹藥，拯救(jiu)萬(wan)民(min)。

宋仁宗景佑三年歲次丙(bing)子（1036年）五月初(chu)二(er)日午時(shi)，大(da)帝(di)在(zai)文圃山龍池巖攀(pan)巖采藥，因跌傷不治仙(xian)逝于白礁。傳說是(shi)大(da)帝(di)借(jie)同圣父圣母(mu)、圣妹吳明媽(ma)、妹夫(fu)王(wang)舍人(ren)及江(jiang)張二(er)從者，在(zai)白礁故(gu)里乘白鶴飛(fei)升。鄉人(ren)睇矚叩送，肖像供(gong)奉(feng)。

紹(shao)興(xing)二(er)十年（1150年），宋(song)(song)高(gao)宗(zong)頒詔(zhao)立(li)廟(miao)白礁，以祀(si)吳(wu)真(zhen)人(ren)。據《白礁志略》云：“紹(shao)興(xing)二(er)十年詔(zhao)立(li)廟(miao)白礁，即(ji)今之祖(zu)廟(miao)也。二(er)十一(yi)年鄉尚書顏定肅公師魯請于(yu)朝，復立(li)廟(miao)祀(si)青(qing)礁，即(ji)修煉處，今之東宮(gong)也。”乾道二(er)年（1166年），宋(song)(song)孝宗(zong)賜號“慈(ci)濟(ji)真(zhen)人(ren)”。此(ci)后傳說大道公屢屢顯靈圣護國(guo)佑民，宋(song)(song)明兩朝對(dui)其封贈不斷晉級(ji)。相傳開禧(xi)年間（1205~1207）漳泉(quan)大旱，漳泉(quan)民眾聚集慈(ci)濟(ji)祖(zu)宮(gong)禱(dao)求大道公，幸受庇佑，連降(jiang)雷(lei)雨，五谷大豐。宋(song)(song)寧宗(zong)加封“英惠候”。明永樂十七年（1419年）敕封保(bao)生大帝(di)。

據說，白礁(jiao)慈(ci)濟(ji)祖(zu)宮供(gong)奉的開基祖(zu)神像有三(san)尊，分(fen)稱(cheng)“一大(da)(da)(da)(da)(da)帝”、“二(er)(er)大(da)(da)(da)(da)(da)帝”、“三(san)大(da)(da)(da)(da)(da)帝”。一大(da)(da)(da)(da)(da)帝坐(zuo)鎮(zhen)白礁(jiao)祖(zu)宮，二(er)(er)大(da)(da)(da)(da)(da)帝分(fen)遷臺(tai)灣學(xue)甲(jia)，三(san)大(da)(da)(da)(da)(da)帝享祀(si)青礁(jiao)。《學(xue)甲(jia)慈(ci)濟(ji)宮沿革》云：“保(bao)生(sheng)(sheng)大(da)(da)(da)(da)(da)帝臺(tai)灣開基祖(zu)廟學(xue)甲(jia)慈(ci)濟(ji)宮，位于臺(tai)南學(xue)甲(jia)之市區(qu)中(zhong)心(xin)。主神保(bao)生(sheng)(sheng)大(da)(da)(da)(da)(da)帝神像，乃八(ba)百年前宋化(hua)之開基祖(zu)神像（開基二(er)(er)大(da)(da)(da)(da)(da)帝），于明永(yong)歷十五年（清(qing)順治十八(ba)年，公元1661年）護佑民族英(ying)雄(xiong)鄭成功之部分(fen)忠貞軍(jun)民，自大(da)(da)(da)(da)(da)陸渡海來臺(tai)，在學(xue)甲(jia)西方四(si)公里外之將(jiang)軍(jun)溪(xi)頭前寮登陸。先民定(ding)居學(xue)甲(jia)后，先建簡易奉祀(si)，嗣因(yin)保(bao)生(sheng)(sheng)大(da)(da)(da)(da)(da)帝神威顯(xian)赫，香火益盛，乃于清(qing)康熙四(si)十年（1701年）改建為堂(tang)皇廟宮。”

白礁慈濟(ji)宮（閩(min)南(nan)故宮）有(you)十寶

1. 五門(men)三(san)進：白礁慈濟宮的(de)整體建(jian)筑是仿照皇(huang)宮規制建(jian)造的(de)，所以有“五門(men)三(san)進”。

2. 竹葉(xie)詩聯(lian)：在白(bai)礁慈(ci)濟宮的大(da)門(men)外屋櫞(yuan)下有四根石(shi)柱，石(shi)柱上有四句竹葉(xie)詩：慈(ci)心施妙(miao)法，濟眾益良方。保我德無量(liang)，生民澤利長(chang)。

3. 鎮宮(gong)石(shi)獅(shi)：在白礁慈濟宮(gong)的(de)(de)中門兩(liang)邊，有(you)一對雌(ci)雄石(shi)獅(shi)相互對望(wang)，鎮守著慈濟宮(gong)。它(ta)們是建(jian)宮(gong)時就(jiu) 有(you)的(de)(de)，已有(you)八百多年的(de)(de)歷史。

4. 國(guo)母獅(shi)：位(wei)于(yu)前殿與(yu)中殿之(zhi)間(jian)的祭臺前，該獅(shi)面向(xiang)大門，據說是明(ming)朝文皇后(hou)賜(si)給白礁慈濟宮。

5. 祭壇(tan)戲臺：國母(mu)獅后面就是祭壇(tan)戲臺，臺的三(san)面雕刻著飛天(tian)仙女(nv)等(deng)是建宮時(shi)原(yuan)物。

6. 五爪龍(long)(long)柱(zhu)(zhu)：中殿(dian)豎有(you)四(si)根龍(long)(long)柱(zhu)(zhu)，這四(si)根龍(long)(long)柱(zhu)(zhu)所雕刻的(de)龍(long)(long)與(yu)其他地(di)方宮廟不一(yi)(yi)樣，其他地(di)方的(de)龍(long)(long)柱(zhu)(zhu)只(zhi)有(you)四(si)爪，而白礁慈(ci)濟宮的(de)龍(long)(long)柱(zhu)(zhu)是五爪，這是皇宮規(gui)制才有(you)的(de)。7. 斗拱藻井：在大殿(dian)（主(zhu)殿(dian)）的(de)屋頂，整(zheng)個屋頂的(de)結(jie)構呈斗拱式，沒有(you)用(yong)一(yi)(yi)根鐵(tie)釘，全部用(yong)木榫(sun)銜接。其造(zao)型獨特，工藝(yi)高超(chao)，是古(gu)代(dai)建筑(zhu)藝(yi)術的(de)精(jing)華。移(yi)動(dong)圖片(pian)

8.保生大帝神像(xiang)：在大殿(dian)供(gong)奉著的是保生大帝金身。這尊金身是當年建宮(gong)時雕(diao)塑的，也稱“一大帝”是鎮宮(gong)神像(xiang)，具有很高的文(wen)物價值。

9. 彌勒(le)佛神(shen)像壁畫(hua)(hua)：在大殿后墻的(de)(de)墻壁上(shang)(shang)繪有一幅國畫(hua)(hua)，畫(hua)(hua)上(shang)(shang)畫(hua)(hua)著彌勒(le)佛悠閑的(de)(de)神(shen)態，整幅畫(hua)(hua)的(de)(de)技藝高超，更神(shen)奇的(de)(de)是彌勒(le)佛的(de)(de)眼睛和腳掌心(xin)會隨著觀賞者的(de)(de)位置移(yi)動而移(yi)動。

10. 煉(lian)丹(dan)藥鍋：這個(ge)藥鍋是保生大帝吳夲(ben)生前熬制草藥、煉(lian)制丹(dan)藥所用(yong)的，已有一(yi)千多年(nian)的歷史了，至今還保存完(wan)好無損。

這張(zhang)壁(bi)畫就在(zai)邊大殿后墻(qiang)的(de)(de)墻(qiang)壁(bi)上，其實是(shi)(shi)(shi)一(yi)(yi)(yi)幅國畫。畫中的(de)(de)彌(mi)(mi)(mi)(mi)勒(le)佛(fo)神態悠閑，更(geng)神奇的(de)(de)是(shi)(shi)(shi)彌(mi)(mi)(mi)(mi)勒(le)佛(fo)臉、眼睛(jing)和(he)腳，還有腳旁(pang)邊的(de)(de)一(yi)(yi)(yi)雙鞋，都會(hui)隨(sui)著(zhu)觀賞者(zhe)位(wei)(wei)置(zhi)(zhi)的(de)(de)移動而轉動。這張(zhang)壁(bi)畫高(gao)約2米、寬近4米，記者(zhe)和(he)游(you)客(ke)一(yi)(yi)(yi)起，現(xian)場做了(le)個(ge)試驗，筆直地(di)沿(yan)著(zhu)這4米走(zou)，眼睛(jing)盯著(zhu)彌(mi)(mi)(mi)(mi)勒(le)佛(fo)看，發(fa)現(xian)每移一(yi)(yi)(yi)步(bu)(bu)，彌(mi)(mi)(mi)(mi)勒(le)佛(fo)會(hui)隨(sui)之轉動，仿佛(fo)他(ta)的(de)(de)臉一(yi)(yi)(yi)直跟(gen)著(zhu)記者(zhe)轉，更(geng)奇怪的(de)(de)是(shi)(shi)(shi)，他(ta)肩上的(de)(de)兩(liang)(liang)個(ge)童(tong)子也會(hui)跟(gen)著(zhu)他(ta)一(yi)(yi)(yi)起“轉向”。記者(zhe)站在(zai)畫的(de)(de)左(zuo)邊時，彌(mi)(mi)(mi)(mi)勒(le)和(he)兩(liang)(liang)童(tong)子朝左(zuo)；等記者(zhe)從左(zuo)邊步(bu)(bu)行到佛(fo)像(xiang)的(de)(de)右(you)邊時，彌(mi)(mi)(mi)(mi)勒(le)和(he)兩(liang)(liang)童(tong)子臉都朝右(you)了(le)。但(dan)是(shi)(shi)(shi)，奇怪的(de)(de)是(shi)(shi)(shi)，同樣一(yi)(yi)(yi)堵墻(qiang)，畫中兩(liang)(liang)個(ge)角(jiao)落的(de)(de)另(ling)外幾位(wei)(wei)童(tong)子卻(que)是(shi)(shi)(shi)固定的(de)(de)，不會(hui)隨(sui)著(zhu)觀賞者(zhe)的(de)(de)位(wei)(wei)置(zhi)(zhi)轉向。

看守大(da)殿的老(lao)人已經年(nian)近七旬，是(shi)(shi)一(yi)位(wei)當地(di)人。據這(zhe)位(wei)老(lao)人介紹(shao)(shao)，自從南宋紹(shao)(shao)興二十年(nian) （即公元1150年(nian)），白(bai)礁慈濟祖宮建宮時，宮里就有這(zhe)張壁畫(hua)了。據說是(shi)(shi)一(yi)位(wei)偉大(da)的畫(hua)師留(liu)下(xia)的。

《白(bai)礁(jiao)歡(huan)迎你》《藥帖》《千古流(liu)傳》《細(xi)漢落聽阿嬤哩(li)講》《拜(bai)拜(bai)神(shen)醫大道公》《咱都掂白(bai)礁(jiao)》《慈濟歌(ge)》《白(bai)礁(jiao)有一位(wei)大道公》《來去白(bai)礁(jiao)拜(bai)真人》《來去白(bai)礁(jiao)宮(gong)》《慈濟在人間》(著(zhu)名(ming)影(ying)星(xing)鄭少秋演唱）《慈濟頌》

景佑(you)三(san)年(nian)（1036年(nian)）農(nong)歷五月(yue)初二，吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)外出救治病人(ren)(ren)(ren)，回家路上繞道到(dao)文圃山龍(long)池巖采藥草，不(bu)慎墜(zhui)崖，鄉(xiang)(xiang)親(qin)搶(qiang)救回家，醫治無效，午時(shi)乘白鶴協同(tong)圣父、圣母、圣妹、吳(wu)(wu)明(ming)媽、王舍人(ren)(ren)(ren)得飛升，吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)時(shi)年(nian)58歲。遠近鄉(xiang)(xiang)民揮淚致香案叩送。次年(nian)白礁(jiao)(jiao)村父老(lao)在(zai)白礁(jiao)(jiao)他的(de)(de)(de)修煉處(chu)建龍(long)湫庵(an)，（《吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)歷史紀略》）以(yi)為紀念，還在(zai)泉州當年(nian)吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)曾住(zhu)宿，為窮人(ren)(ren)(ren)治病的(de)(de)(de)地方修建了一(yi)座“花(hua)橋公(gong)廟”。吳(wu)(wu)夲死后百(bai)余年(nian)，在(zai)紹(shao)興二十(shi)年(nian)（公(gong)元(yuan)1150年(nian)）南宋(song)高(gao)宗(zong)皇帝(di)聞(wen)知他曾治愈過自(zi)己老(lao)祖(zu)宗(zong)的(de)(de)(de)頑疾，并(bing)(bing)得悉白礁(jiao)(jiao)村的(de)(de)(de)龍(long)湫庵(an)香火鼎盛，于是，特(te)命使臣往閩(min)督工，啟國庫于吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)的(de)(de)(de)故鄉(xiang)(xiang)白礁(jiao)(jiao)村龍(long)湫庵(an)原址重(zhong)建了一(yi)座輝煌的(de)(de)(de)雙層(ceng)宮殿式廟宇，后又易名白礁(jiao)(jiao)慈(ci)濟宮。后求，北至(zhi)長江、南至(zhi)兩廣，相繼(ji)建起吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)廟，均(jun)從(cong)白礁(jiao)(jiao)慈(ci)濟祖(zu)宮分(fen)香出去，閩(min)南人(ren)(ren)(ren)從(cong)宋(song)元(yuan)的(de)(de)(de)泉州港、明(ming)清的(de)(de)(de)漳州月(yue)港出洋(yang)，亦將吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)的(de)(de)(de)塑像香火帶往海外，并(bing)(bing)在(zai)東亞洋(yang)諸國，仿(fang)造白礁(jiao)(jiao)慈(ci)濟祖(zu)宮，建造幾(ji)百(bai)座吳(wu)(wu)真(zhen)(zhen)人(ren)(ren)(ren)廟。

據(ju)傳(chuan)到了明永樂(le)十(shi)七(qi)年（1419年），吳夲徒弟的(de)后代，根據(ju)他傳(chuan)下(xia)來的(de)驗方，醫好了明成(cheng)祖朱棣文皇(huang)后的(de)痼疾。明成(cheng)祖御賜(si)吳真人為(wei)“保生大帝(di)”

臺南(nan)(nan)學甲慈濟(ji)(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，海(hai)滄(cang)青(qing)礁(jiao)慈濟(ji)(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，泉(quan)州(zhou)花橋慈濟(ji)(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，臺北大(da)龍(long)(long)峒保(bao)(bao)(bao)安(an)(an)(an)(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新(xin)加坡(po)保(bao)(bao)(bao)生(sheng)(sheng)廟(miao)(miao)(miao)。高(gao)雄左營慈濟(ji)(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高(gao)雄保(bao)(bao)(bao)安(an)(an)(an)(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新(xin)加坡(po)真人宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，德(de)化大(da)卿宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，鼓浪嶼(yu)(yu)興(xing)賢宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，安(an)(an)(an)(an)溪(xi)(xi)玉湖(hu)(hu)殿，松(song)嶺村(cun)濟(ji)(ji)(ji)(ji)慈宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、詔安(an)(an)(an)(an)縣(xian)真君(jun)廟(miao)(miao)(miao)，東(dong)山縣(xian)真君(jun)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)(nan)靖縣(xian)碧陽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平和(he)崇福(fu)(fu)(fu)堂(tang)(tang)(tang)(tang)，嘉義萬(wan)(wan)寧宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)(nan)投(tou)縣(xian)龍(long)(long)德(de)廟(miao)(miao)(miao)，臺中(zhong)(zhong)市元(yuan)保(bao)(bao)(bao)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，桃源春安(an)(an)(an)(an)廟(miao)(miao)(miao)，漳州(zhou)漁頭(tou)廟(miao)(miao)(miao)，晉(jin)江深滬寶(bao)泉(quan)庵，岱洲慈濟(ji)(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柳塘吳(wu)西(xi)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平和(he)縣(xian)天湖(hu)(hu)堂(tang)(tang)(tang)(tang)，鼓浪嶼(yu)(yu)種德(de)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柬埔(pu)寨保(bao)(bao)(bao)生(sheng)(sheng)大(da)帝(di)廟(miao)(miao)(miao)，新(xin)加坡(po)天福(fu)(fu)(fu)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，嘉義大(da)興(xing)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，長樂顯應宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，印尼(ni)保(bao)(bao)(bao)生(sheng)(sheng)大(da)帝(di)廟(miao)(miao)(miao)，同安(an)(an)(an)(an)大(da)道(dao)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，湖(hu)(hu)里福(fu)(fu)(fu)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，山后(hou)紅滾廟(miao)(miao)(miao)，蒼(cang)園蒼(cang)吳(wu)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高(gao)崎(qi)萬(wan)(wan)壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，金(jin)門保(bao)(bao)(bao)靈(ling)殿，廈門美仁宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，和(he)溪(xi)(xi)慈濟(ji)(ji)(ji)(ji)行宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，坂仔心田(tian)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南(nan)(nan)詔真君(jun)廟(miao)(miao)(miao)，同安(an)(an)(an)(an)朝元(yuan)觀，同安(an)(an)(an)(an)龍(long)(long)虎宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，珠山大(da)道(dao)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、安(an)(an)(an)(an)岐(qi)保(bao)(bao)(bao)安(an)(an)(an)(an)殿、中(zhong)(zhong)堡寶(bao)靈(ling)殿、西(xi)浦頭(tou)靈(ling)濟(ji)(ji)(ji)(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、頂埔(pu)下保(bao)(bao)(bao)安(an)(an)(an)(an)殿、瓊林保(bao)(bao)(bao)護廟(miao)(miao)(miao)、溪(xi)(xi)邊順(shun)境(jing)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、沙美萬(wan)(wan)安(an)(an)(an)(an)堂(tang)(tang)(tang)(tang)、呂厝(cuo)拱峰(feng)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、東(dong)珩(heng)棲堂(tang)(tang)(tang)(tang)廟(miao)(miao)(miao)、何厝(cuo)保(bao)(bao)(bao)安(an)(an)(an)(an)殿、青(qing)嶼(yu)(yu)金(jin)山道(dao)殿、上(shang)庫保(bao)(bao)(bao)生(sheng)(sheng)大(da)帝(di)廟(miao)(miao)(miao)，塘邊社(she)(she)(she)(she)圓塘宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、仙(xian)(xian)岳社(she)(she)(she)(she)仙(xian)(xian)樂宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、高(gao)崎(qi)社(she)(she)(she)(she)萬(wan)(wan)壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、林后(hou)社(she)(she)(she)(she)青(qing)龍(long)(long)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，美仁前社(she)(she)(she)(she)美仁宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、梧村(cun)社(she)(she)(she)(she)雷仙(xian)(xian)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、塔厝(cuo)社(she)(she)(she)(she)長興(xing)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、枋湖(hu)(hu)社(she)(she)(she)(she)太源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、溪(xi)(xi)頭(tou)下社(she)(she)(she)(she)寶(bao)海(hai)堂(tang)(tang)(tang)(tang)、曾厝(cuo)垵福(fu)(fu)(fu)海(hai)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、徐厝(cuo)社(she)(she)(she)(she)福(fu)(fu)(fu)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、濠頭(tou)社(she)(she)(she)(she)濠沙宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、文灶社(she)(she)(she)(she)豪士(shi)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、吳(wu)厝(cuo)巷(xiang)壽(shou)山宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、打鐵街福(fu)(fu)(fu)壽(shou)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、西(xi)潘社(she)(she)(she)(she)福(fu)(fu)(fu)元(yuan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、官任社(she)(she)(she)(she)篁(huang)津宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、湖(hu)(hu)邊下湖(hu)(hu)社(she)(she)(she)(she)福(fu)(fu)(fu)慶宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)、大(da)田(tian)縣(xian)濟(ji)(ji)(ji)(ji)陽鄉昭靈(ling)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)(gong)，漳平市官田(tian)鄉桂東(dong)村(cun)龍(long)(long)龜(gui)庵 。

（1）請(qing)神（分(fen)(fen)爐(lu)）為滿足(zu)異地信仰保生大帝信眾的要(yao)求，各地首次建造(zao)保生大帝廟宇(yu)時，都(dou)要(yao)到白(bai)礁祖廟迎請(qing)保生大帝神明（一(yi)般是求取香火，即香灰），這叫請(qing)神，或(huo)稱分(fen)(fen)爐(lu)。

請(qing)神(shen)(shen)有較嚴(yan)格(ge)的祭祀(si)(si)程序。到(dao)祖廟(miao)的請(qing)神(shen)(shen)方(fang)事先(xian)要備好(hao)保生(sheng)大(da)帝神(shen)(shen)像、輦轎、旗幡(fan)、鑼鼓、香(xiang)(xiang)爐、香(xiang)(xiang)火(huo)、大(da)米和敬(jing)物（三(san)牲五果）。在選定的日子(zi)（一般在農(nong)歷的1~3月(yue)），道(dao)士帶(dai)上(shang)數量不等的信眾到(dao)祖廟(miao)祭拜(bai)(bai)。慈濟(ji)東宮這座祖廟(miao)沿襲至(zhi)今的請(qing)神(shen)(shen)祭祀(si)(si)儀式先(xian)后順序如(ru)下：1，將帶(dai)來(lai)的新神(shen)(shen)像置(zhi)于祖廟(miao)神(shen)(shen)像旁；2，信眾在神(shen)(shen)案上(shang)獻擺大(da)米、三(san)牲、五果等敬(jing)物，然后進香(xiang)(xiang)；3，信眾跪拜(bai)(bai)，三(san)跪九叩首；4，道(dao)士主祭，念(nian)禱文，內容請(qing)神(shen)(shen)、祈(qi)求(qiu)平(ping)安(an)；5，請(qing)火(huo)，將祖廟(miao)香(xiang)(xiang)爐中(zhong)的部分香(xiang)(xiang)灰置(zhi)入帶(dai)來(lai)的香(xiang)(xiang)爐中(zhong)；6，燒香(xiang)(xiang)紙，鳴鞭(bian)炮；7，向祖廟(miao)交添油款和捐(juan)款；8，祖廟(miao)送(song)有關神(shen)(shen)明(ming)資料和靈符給請(qing)神(shen)(shen)方(fang)；9，分爐的神(shen)(shen)明(ming)乘著輦轎在旗幡(fan)的掩(yan)擁(yong)下和鑼鼓聲(sheng)中(zhong)回境巡游并祭拜(bai)(bai)，所(suo)經敬(jing)奉該神(shen)(shen)明(ming)的村莊沿途(tu)巡游，祭拜(bai)(bai)儀式與祖廟(miao)大(da)致相同。

（2）乞火(huo)（謁(ye)祖(zu)進(jin)香）已分爐于(yu)各地的(de)保生大帝(di)廟定(ding)期或不定(ding)期要組織信眾(zhong)到各自祖(zu)廟舉行謁(ye)祖(zu)進(jin)香活(huo)動，其意是到祖(zu)廟求(qiu)得神火(huo)回鄉供奉(feng)，以示不忘(wang)神緣(yuan)關系。附近鄉鎮每年舉辦(ban)，路途遙遠的(de)3~5年舉辦(ban)一次。舉辦(ban)時(shi)(shi)間在(zai)保生大帝(di)的(de)誕(dan)辰(chen)日前，即(ji)農歷(li)1~3月（正月初(chu)一開始）。乞火(huo)活(huo)動時(shi)(shi)，所備之物和祭拜程序與請(qing)火(huo)（分爐）相同，祗是在(zai)回境前增加耍龍、弄獅等娛樂表(biao)演。

（3）巡境(jing)分(fen)爐于各地(di)的保生大(da)帝(di)廟所在村莊，許(xu)多地(di)方(fang)在元宵(xiao)節前(qian)(qian)后還(huan)抬著乘坐輦轎(jiao)(jiao)的保生大(da)帝(di)神(shen)(shen)(shen)像在所在村莊轄(xia)域內巡境(jing)。他們把保生大(da)帝(di)奉為(wei)境(jing)主、保護神(shen)(shen)(shen)，請出廟外巡境(jing)，以示驅邪逐疫，以求(qiu)地(di)方(fang)上(shang)(shang)的安樂。巡境(jing)前(qian)(qian)，家家戶戶大(da)掃(sao)除。巡境(jing)時，旗幡、鑼(luo)鼓在前(qian)(qian)，樂隊、表演隊跟(gen)隨，神(shen)(shen)(shen)轎(jiao)(jiao)墊后，信眾(zhong)在神(shen)(shen)(shen)轎(jiao)(jiao)前(qian)(qian)后護擁，一路(lu)上(shang)(shang)鑼(luo)鼓喧天，鞭炮轟鳴，不(bu)時雜(za)有(you)銃聲。到主請的自然村時，神(shen)(shen)(shen)明安放在預先搭好的神(shen)(shen)(shen)臺上(shang)(shang)，信眾(zhong)們紛紛帶上(shang)(shang)香(xiang)火、敬物(wu)前(qian)(qian)來祭(ji)拜(bai)。在祭(ji)拜(bai)的儀(yi)式時，少不(bu)了(le)道士的祭(ji)文(wen)和頌(song)詞。在巡境(jing)期(qi)間，所在自然村白天和夜晚都有(you)戲班(ban)在演戲。

2008年(nian)11月(yue)16日上午，首屆 “海峽兩岸保生(sheng)大(da)(da)帝(di)文化節(jie)”在(zai)白礁(jiao)慈(ci)濟(ji)祖宮(gong)(gong)隆重(zhong)舉行。臺灣保生(sheng)大(da)(da)帝(di)信仰總會理事長廖(liao)武治先生(sheng)率(lv)臺灣各地保生(sheng)大(da)(da)帝(di)信眾代表260多人(ren)，與大(da)(da)陸(lu)(lu)各地信眾代表2000多人(ren)共襄盛典，共同緬懷(huai)一(yi)代名醫吳真人(ren)。16日上午9：00，白礁(jiao)慈(ci)濟(ji)祖宮(gong)(gong)梵音輕揚，莊嚴沉靜。在(zai)擂鼓三(san)(san)請后，一(yi)場祭(ji)祀保生(sheng)大(da)(da)帝(di)的古典儀式(shi)隆重(zhong)展開(kai)，向保生(sheng)大(da)(da)帝(di)獻三(san)(san)牲，獻花(hua)，獻五果，獻米，獻舞，獻唱贊歌。祭(ji)祀活動最(zui)終在(zai)莊重(zhong)的氛(fen)圍(wei)中完成。主(zhu)祭(ji)由大(da)(da)陸(lu)(lu)白礁(jiao)慈(ci)濟(ji)宮(gong)(gong)負責人(ren)和臺灣保生(sheng)大(da)(da)帝(di)信仰總會的廖(liao)武治擔任。

“保生大(da)(da)(da)(da)帝(di)”，也叫(jiao)吳真人，俗(su)稱(cheng)“大(da)(da)(da)(da)道公”。被譽(yu)為海(hai)峽兩(liang)(liang)岸(an)歷史最悠久(jiu)“閩南故宮(gong)”的白(bai)(bai)礁(jiao)慈(ci)(ci)濟(ji)祖(zu)宮(gong)，簡稱(cheng)“白(bai)(bai)礁(jiao)宮(gong)”，坐落于(yu)漳州臺(tai)商投資(zi)區角(jiao)美鎮(zhen)白(bai)(bai)礁(jiao)村，是為紀念(nian)宋代民間名醫吳夲而建(jian)(jian)，集(ji)宋、元、明、清(qing)歷代建(jian)(jian)筑藝術于(yu)一體(ti)。海(hai)峽兩(liang)(liang)岸(an)和東南亞(ya)等地有一千多(duo)座慈(ci)(ci)濟(ji)宮(gong)廟(miao)，大(da)(da)(da)(da)都從白(bai)(bai)礁(jiao)慈(ci)(ci)濟(ji)祖(zu)宮(gong)分靈而出。白(bai)(bai)礁(jiao)慈(ci)(ci)濟(ji)祖(zu)宮(gong)如今已成(cheng)為兩(liang)(liang)岸(an)交流往(wang)來的重(zhong)要維系，成(cheng)為許多(duo)臺(tai)胞向往(wang)的圣地。三百多(duo)年來，臺(tai)灣同(tong)胞經常到(dao)大(da)(da)(da)(da)陸白(bai)(bai)礁(jiao)村參加“保生大(da)(da)(da)(da)帝(di)”三月十(shi)五(wu)的誕辰廟(miao)會。

在此次“海(hai)峽兩(liang)岸(an)保(bao)生大(da)(da)帝文(wen)化節”期間，還將舉辦海(hai)峽兩(liang)岸(an)保(bao)生大(da)(da)帝學術研討會(hui)、項目推介座談會(hui)及(ji)《龍海(hai)薌(xiang)劇叢書》首發式等活動。 2009，保(bao)生文(wen)化節在臺(tai)北舉行，2010年又將在白(bai)礁(jiao)慈濟宮(gong)舉行。保(bao)生文(wen)化節是海(hai)峽兩(liang)岸(an)合辦的，爭取(qu)申報世界非(fei)物質文(wen)化遺產。

每年(nian)農歷(li)正(zheng)月十六，閩臺(tai)保(bao)生(sheng)大帝祖廟——福(fu)建漳州白礁慈(ci)濟祖宮熱鬧非凡，這里舉行一年(nian)一度(du)、富有(you)傳(chuan)統(tong)色彩的民俗文(wen)化(hua)活(huo)動(dong)“大媽婆(po)回(hui)娘家”慶祝活(huo)動(dong)(傳(chuan)說為古代白礁村人），巡香(xiang)活(huo)動(dong)從古代延(yan)續到今天有(you)幾(ji)百年(nian)歷(li)史，每年(nian)吸引(yin)了同村及外地上(shang)萬名信徒參與，成為國家非物質文(wen)化(hua)遺產保(bao)生(sheng)大帝祭典的重要組成部(bu)分(fen)。

當天，從中(zhong)午一點多直(zhi)至晚上，白(bai)(bai)礁(jiao)慈濟宮都(dou)處于沸騰中(zhong)，信(xin)眾們(men)共襄盛(sheng)舉。這(zhe)里煙(yan)花綻放，信(xin)徒們(men)進香、“抬(tai)神(shen)游(you)村(cun)”，活(huo)(huo)潑喜(xi)感(gan)的(de)(de)“電音三太子”在表(biao)演(yan)的(de)(de)同時還時不時與民(min)眾互動，深受小(xiao)朋(peng)友喜(xi)歡(huan)；白(bai)(bai)礁(jiao)老年(nian)腰(yao)鼓隊(dui)的(de)(de)表(biao)演(yan)同樣精彩(cai)，她們(men)穿著(zhu)整(zheng)齊的(de)(de)服裝(zhuang)、排(pai)著(zhu)整(zheng)齊的(de)(de)隊(dui)伍、踏著(zhu)整(zheng)齊的(de)(de)舞步，敲著(zhu)和(he)諧的(de)(de)腰(yao)鼓，揮舞著(zhu)漂亮的(de)(de)彩(cai)帶，個(ge)個(ge)載歌載舞，鼓聲強勁有力；此外(wai)，西鼓隊(dui)、舞龍等精彩(cai)表(biao)演(yan)更使(shi)得這(zhe)個(ge)節(jie)日氣氛沸騰了。這(zhe)樣富(fu)有傳(chuan)統色彩(cai)的(de)(de)民(min)俗活(huo)(huo)動不僅豐富(fu)村(cun)民(min)的(de)(de)精神(shen)生活(huo)(huo)，更在“抬(tai)神(shen)”游(you)村(cun)過程中(zhong)鍛煉村(cun)民(min)的(de)(de)身體，也(ye)使(shi)得閩臺(tai)保生大(da)帝民(min)俗文化源遠流傳(chuan)。

白(bai)(bai)礁(jiao)村(cun)(cun)系漳(zhang)州(zhou)臺商(shang)投資區角(jiao)(jiao)美(mei)(mei)鎮行(xing)政村(cun)(cun)，位于漳(zhang)州(zhou)市東部以(yi)廈(sha)門特(te)區交(jiao)界(jie)處(chu)，東距廈(sha)門市區10公(gong)(gong)(gong)里(li)，西距漳(zhang)州(zhou)市區20公(gong)(gong)(gong)里(li)，西鄰角(jiao)(jiao)美(mei)(mei)鎮金山、下(xia)(xia)店仔、霞(xia)廳三社(she)和鴻漸的(de)崎巷村(cun)(cun)。南臨九龍江下(xia)(xia)游，北依(yi)文圃(pu)山，海陸空交(jiao)通(tong)便利。漳(zhang)州(zhou)方向(xiang)(xiang)可以(yi)乘23路(lu)公(gong)(gong)(gong)交(jiao)，到白(bai)(bai)礁(jiao)站(zhan)下(xia)(xia)車(che)，角(jiao)(jiao)美(mei)(mei)海滄方向(xiang)(xiang)可以(yi)乘角(jiao)(jiao)美(mei)(mei)---石塘或者(zhe)角(jiao)(jiao)美(mei)(mei)---嵩嶼公(gong)(gong)(gong)交(jiao)，角(jiao)(jiao)美(mei)(mei)公(gong)(gong)(gong)交(jiao)709到白(bai)(bai)礁(jiao)站(zhan)下(xia)(xia)車(che)，廈(sha)門方向(xiang)(xiang)可以(yi)乘853公(gong)(gong)(gong)交(jiao)車(che)，801到白(bai)(bai)礁(jiao)站(zhan)下(xia)(xia)車(che)，在以(yi)上(shang)地(di)點下(xia)(xia)車(che)均(jun)可看到白(bai)(bai)礁(jiao)村(cun)(cun)的(de)路(lu)標(biao)。

832路（角美火車站——長庚醫院）

上行：霞陽(yang)村、長庚醫(yi)院、東社(she)、新陽(yang)派(pai)出所、國(guo)控星鯊、立鼎(ding)光電(dian)園、新垵村、多(duo)威電(dian)子、三(san)鐵、海投建材(cai)、古樓農(nong)場、慈濟(ji)東宮(gong)、圣地亞哥、白礁(jiao)村、保生路口、白礁(jiao)慈濟(ji)祖宮(gong)、福欣(xin)特殊鋼廠(chang)、朝良五金廠(chang)、墩尾、金山小(xiao)學(xue)、金山村部、崎巷（農(nong)行）、龍(long)(long)池醫(yi)院、鴻(hong)漸(jian)村、蒙發(fa)(fa)利、橋(qiao)頭村、中(zhong)駿四季(ji)陽(yang)光、雙十中(zhong)學(xue)（萬益廣場）、龍(long)(long)泉麗景、富雅國(guo)際、龍(long)(long)泉華庭（三(san)期）、同(tong)發(fa)(fa)食(shi)品、角美(mei)火車站(zhan)；

下(xia)行：角美火車(che)站、同發食品(pin)、龍(long)泉(quan)華庭(ting)（三期）、富雅國際、龍(long)泉(quan)麗景、雙十中學（萬益(yi)廣場(chang)）、中駿四季陽(yang)光(guang)、橋頭村(cun)、蒙發利(li)、鴻漸村(cun)、龍(long)池(chi)醫(yi)院、崎巷(xiang)（農(nong)(nong)行）、金(jin)(jin)山村(cun)部、金(jin)(jin)山小學、墩尾、朝良五金(jin)(jin)廠、福(fu)欣特殊鋼廠、白(bai)礁(jiao)慈濟祖宮(gong)、保(bao)生路口、白(bai)礁(jiao)村(cun)、圣地亞哥、慈濟東(dong)宮(gong)、古樓農(nong)(nong)場(chang)、海投建材、三鐵、多威電(dian)子、新垵村(cun)、立鼎光(guang)電(dian)、國控星(xing)鯊、許厝、霞陽(yang)、霞陽(yang)村(cun)；

國(guo)家(jia)4A級景區(qu)龍佳生態溫泉山(shan)(shan)(shan)莊，國(guo)家(jia)地(di)(di)質公(gong)園漳州(zhou)(zhou)火山(shan)(shan)(shan)濱海(hai)地(di)(di)質公(gong)園，地(di)(di)標性建(jian)筑漳州(zhou)(zhou)灣跨海(hai)大橋，鼓浪(lang)嶼，龍池(chi)巖(yan)，龍佳溫泉山(shan)(shan)(shan)莊，漳州(zhou)(zhou)歷史文化名(ming)街，漳州(zhou)(zhou)云洞巖(yan)，福建(jian)土樓，金(jin)門，臺灣。