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白(bai)(bai)礁(jiao)(jiao)(jiao)慈(ci)濟(ji)宮(gong)(gong)位于(yu)漳(zhang)州(zhou)(zhou)臺(tai)商投資區白(bai)(bai)礁(jiao)(jiao)(jiao)村，面(mian)臨(lin)九龍江，背靠文圃山。祀奉保生(sheng)大(da)帝、北(bei)(bei)宋(song)名(ming)醫吳夲(ben)。白(bai)(bai)礁(jiao)(jiao)(jiao)村前(qian)(qian)滔滔九龍江水融注入海，潮(chao)(chao)起潮(chao)(chao)落漸(jian)成(cheng)5條港(gang)叉(cha)，成(cheng)為(wei)(wei)(wei)(wei)白(bai)(bai)礁(jiao)(jiao)(jiao)漁舟出(chu)入港(gang)道。吳真人(ren)(ren)童(tong)年(nian)(nian)(nian)，隨(sui)父吳通出(chu)入港(gang)道討小海捉(zhuo)魚，后人(ren)(ren)就把這港(gang)道叫“大(da)道公港(gang)”。由于(yu)這5條港(gang)叉(cha)日日夜夜潮(chao)(chao)汐起落，潮(chao)(chao)漲(zhang)一片(pian)汪洋，潮(chao)(chao)落好似5條龍須(xu)，后人(ren)(ren)就把這片(pian)海灘稱為(wei)(wei)(wei)(wei)“龍須(xu)灣(wan)”。南(nan)宋(song)景(jing)祐(you)丙(bing)子（1036年(nian)(nian)(nian)）吳真人(ren)(ren)升天(tian)(tian)，白(bai)(bai)礁(jiao)(jiao)(jiao)父老鄉(xiang)(xiang)親緬懷(huai)吳真人(ren)(ren)，籌資在真人(ren)(ren)生(sheng)前(qian)(qian)修煉處(chu)建庵(an)(an)，雕塑(su)吳真人(ren)(ren)像而(er)祀之，私溢他為(wei)(wei)(wei)(wei)“醫靈真人(ren)(ren)”，因庵(an)(an)前(qian)(qian)是“龍須(xu)灣(wan)”，故取庵(an)(an)名(ming)為(wei)(wei)(wei)(wei)“龍湫庵(an)(an)”（今祖宮(gong)(gong)正殿(dian)(dian)處(chu)）前(qian)(qian)身。龍湫庵(an)(an)，始建于(yu)宋(song)景(jing)祐(you)年(nian)(nian)(nian)間（1036年(nian)(nian)(nian)）。高宗(zong)紹(shao)興二(er)十年(nian)(nian)(nian)(1150年(nian)(nian)(nian))，宋(song)高宗(zong)敬重民間醫生(sheng)吳夲(ben)的(de)高超醫術和高尚醫德，詔(zhao)在其出(chu)生(sheng)地(di)泉(quan)州(zhou)(zhou)府同(tong)安縣明盛鄉(xiang)(xiang)積(ji)善里白(bai)(bai)礁(jiao)(jiao)(jiao)村（今屬漳(zhang)州(zhou)(zhou)臺(tai)商投資區）肇立(li)“醫靈神祠”、紹(shao)興二(er)十一年(nian)(nian)(nian)(1151年(nian)(nian)(nian))擴為(wei)(wei)(wei)(wei)二(er)進(jin)(jin)廟宇。孝宗(zong)乾道二(er)年(nian)(nian)(nian)(1166年(nian)(nian)(nian))賜廟名(ming)曰“慈(ci)濟(ji)”。理宗(zong)淳祐(you)元年(nian)(nian)(nian)(1241年(nian)(nian)(nian))詔(zhao)改慈(ci)濟(ji)廟為(wei)(wei)(wei)(wei)慈(ci)濟(ji)宮(gong)(gong)。清(qing)嘉慶年(nian)(nian)(nian)間增建前(qian)(qian)殿(dian)(dian)，成(cheng)為(wei)(wei)(wei)(wei)三(san)進(jin)(jin)宮(gong)(gong)殿(dian)(dian)式(shi)建筑，占(zhan)地(di)1609.5平(ping)方米。宮(gong)(gong)廟坐北(bei)(bei)朝南(nan)，自(zi)南(nan)至北(bei)(bei)依次為(wei)(wei)(wei)(wei)前(qian)(qian)殿(dian)(dian)、大(da)井(jing)、獻(xian)(xian)臺(tai)、正殿(dian)(dian)、天(tian)(tian)井(jing)、后殿(dian)(dian)。前(qian)(qian)殿(dian)(dian)為(wei)(wei)(wei)(wei)二(er)層樓(lou)閣(ge)(ge)式(shi)，單(dan)檐(yan)(yan)歇山頂(ding)，上(shang)覆紅色(se)板瓦和筒瓦；底層辟5個大(da)門(men)，門(men)廊有(you)(you)蟠龍石(shi)柱6根，門(men)前(qian)(qian)有(you)(you)紫色(se)石(shi)獅(shi)1對；兩側(ce)有(you)(you)懸山頂(ding)廂房各三(san)間。二(er)樓(lou)兩側(ce)分(fen)置大(da)鐘大(da)鼓(gu)。天(tian)(tian)井(jing)有(you)(you)上(shang)下雙(shuang)(shuang)重須(xu)彌座構成(cheng)的(de)石(shi)砌獻(xian)(xian)臺(tai)，鐫飛(fei)天(tian)(tian)樂(le)伎(ji)，雙(shuang)(shuang)獅(shi)戲球浮雕，獻(xian)(xian)臺(tai)上(shang)置蹲踞狀石(shi)獅(shi)，稱“國(guo)母(mu)獅(shi)”，右前(qian)(qian)肢上(shang)舉握一吳夲(ben)方印，均為(wei)(wei)(wei)(wei)宋(song)代雕刻。臺(tai)前(qian)(qian)有(you)(you)龍泉(quan)井(jing)。正殿(dian)(dian)，為(wei)(wei)(wei)(wei)重檐(yan)(yan)歇山頂(ding)，紅色(se)筒瓦單(dan)層宮(gong)(gong)殿(dian)(dian)式(shi)結(jie)構，臺(tai)基比(bi)前(qian)(qian)殿(dian)(dian)高2米，面(mian)闊五(wu)間，進(jin)(jin)深三(san)間。明間正中為(wei)(wei)(wei)(wei)如意藻(zao)井(jing)，共出(chu)五(wu)挑，次間用平(ping)棊，有(you)(you)傲昂(ang)象鼻狀，后殿(dian)(dian)更高于(yu)正殿(dian)(dian)，面(mian)闊五(wu)間，進(jin)(jin)深三(san)間，前(qian)(qian)有(you)(you)小天(tian)(tian)井(jing)，兩側(ce)有(you)(you)鐘鼓(gu)樓(lou)，為(wei)(wei)(wei)(wei)重檐(yan)(yan)歇山頂(ding)樓(lou)閣(ge)(ge)式(shi)，整座宮(gong)(gong)殿(dian)(dian)建筑集(ji)宋(song)代建筑藝術之大(da)成(cheng)，有(you)(you)“閩南(nan)故宮(gong)(gong)”美(mei)稱。

前殿門(men)廊(lang)六根(gen)(gen)蟠龍石柱，是(shi)清嘉慶二十一年重修時(shi)臺灣同胞獻置(zhi)。正殿門(men)廊(lang)四(si)根(gen)(gen)朝天蟠龍石柱系宋(song)代建(jian)宮遺留(liu)下來之建(jian)筑物。還(huan)有兩根(gen)(gen)方(fang)形石柱，上刻竹葉(xie)體筆跡(ji)對(dui)聯，聯曰："慈心(xin)施妙法，濟眾(zhong)益良方(fang)"、"保我德無量，生(sheng)民澤(ze)利長"，系先賢所(suo)書，筆跡(ji)不(bu)凡，意味深遠。

白礁慈濟(ji)祖宮建筑布局(ju)奇(qi)特，造(zao)型雄偉。在垂檐復宇(yu)、翼角翠飛之間名人題詞和歷史故事、山水(shui)禽(qin)獸花(hua)木為題材的(de)石刻、木雕、壁畫、剪(jian)粘等藝術作(zuo)品(pin)星羅棋(qi)布，均(jun)屬上乘佳作(zuo)，形成一座金碧輝(hui)煌、雄偉壯觀的(de)藝術寶庫，被譽為"閩(min)南故宮"。

白礁慈濟(ji)祖宮是閩南人文(wen)景觀的(de)(de)精華，是臺灣與大陸血脈相連的(de)(de)見證。明(ming)永歷十五年（西元一(yi)六(liu)六(liu)一(yi)年），民族英雄鄭成功從閩南沿海渡海收復臺灣，部分(fen)忠貞軍(jun)特(te)地從"白礁慈濟(ji)祖官"迎請保生大帝神(shen)像，作為(wei)保護神(shen)隨軍(jun)東渡，于農歷三月十一(yi)日在臺灣臺南學甲鎮(zhen)頭前寮將軍(jun)溪安全(quan)登(deng)陸。

以后部分(fen)忠貞(zhen)軍(jun)在(zai)此定(ding)居，并建"學甲慈濟(ji)宮(gong)(gong)(gong)"奉祝"保(bao)生(sheng)大帝"神像(xiang)。三百多年來，每年的(de)三月(yue)十一(yi)日，臺灣各(ge)地(di)保(bao)生(sheng)大帝廟宮(gong)(gong)(gong)都要聚集學甲慈濟(ji)宮(gong)(gong)(gong)，舉行規模盛大的(de)"上白礁"竭祖祭(ji)典活動。如(ru)今(jin)，每年都有成千(qian)上萬(wan)的(de)臺灣各(ge)地(di)善(shan)信到白礁慈濟(ji)祖宮(gong)(gong)(gong)竭祖進香。

白礁慈(ci)濟祖宮(gong)建宮(gong)八百多年來(lai)，歷經數次重大重修，全依海內(nei)外善信(xin)鼎立資助，均有勒石紀念(nian)。

一(yi)九(jiu)八(ba)九(jiu)年來，蒙龍海(hai)市(shi)有關部門重(zhong)視支持協(xie)調（原屬(shu)龍海(hai)市(shi)管轄(xia)），臺(tai)灣保生大(da)(da)帝廟宇聯誼會會長(chang)周大(da)(da)圍大(da)(da)德組織發動籌募人民幣壹佰(bai)二十多萬元(yuan)和黃金(jin)箔三(san)十五萬張投入(ru)祖宮(gong)大(da)(da)修(xiu)，兼蓄歷代(dai)藝術精髓，又利(li)用現代(dai)科學手段，至此，白(bai)礁慈濟祖宮(gong)更加金(jin)碧輝(hui)煌(huang)。

近幾(ji)年(nian)來，白(bai)礁慈(ci)濟祖宮(gong)已成(cheng)為漳州臺(tai)商投資區(qu)旅游(you)勝(sheng)地，海內外朝圣的信徒和(he)游(you)客(ke)絡繹(yi)不絕。

白礁慈濟宮位于福建省漳州臺商投(tou)資區白礁村，是奉祀閩臺醫神保生大帝的祖宮。自南宋(song)紹興(xing)二十年

(1150)肇建以(yi)來(lai)，白礁(jiao)(jiao)慈(ci)(ci)(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)便以(yi)其(qi)宏(hong)敞巍峨的(de)(de)(de)(de)(de)皇宮(gong)(gong)(gong)(gong)式建筑(zhu)(zhu)規模、古(gu)色古(gu)香的(de)(de)(de)(de)(de)藝術格(ge)調，以(yi)及(ji)常年(nian)旺盛的(de)(de)(de)(de)(de)香火供奉，被譽(yu)稱(cheng)為(wei)閩南“故宮(gong)(gong)(gong)(gong)”。今天(tian)(tian)(tian)的(de)(de)(de)(de)(de)白礁(jiao)(jiao)慈(ci)(ci)(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)為(wei)一(yi)座五門三進皇宮(gong)(gong)(gong)(gong)式建筑(zhu)(zhu)。殿(dian)(dian)宇分前(qian)(qian)、中(zhong)、后(hou)(hou)三殿(dian)(dian)，前(qian)(qian)殿(dian)(dian)兩邊(bian)(bian)為(wei)文武朝房，共(gong)開五門。正中(zhong)大(da)門上(shang)邊(bian)(bian)，高懸“慈(ci)(ci)(ci)(ci)濟(ji)祖(zu)宮(gong)(gong)(gong)(gong)”橫匾，筆勢雄渾(hun)有(you)(you)(you)力，為(wei)我(wo)國(guo)著(zhu)(zhu)名書法(fa)家啟功(gong)先生(sheng)的(de)(de)(de)(de)(de)神(shen)韻之作。殿(dian)(dian)前(qian)(qian)走廊立(li)有(you)(you)(you)數根方形石(shi)柱，石(shi)柱上(shang)鐫刻(ke)兩幅亦文亦畫的(de)(de)(de)(de)(de)竹葉聯，立(li)意新穎(ying)且(qie)惟妙惟肖，其(qi)聯曰：“慈(ci)(ci)(ci)(ci)心施妙法(fa)，濟(ji)眾益(yi)良(liang)方”；“保(bao)我(wo)德無(wu)量，生(sheng)民澤利長”。前(qian)(qian)殿(dian)(dian)二樓(lou)，中(zhong)間(jian)(jian)辟為(wei)會議室，兩邊(bian)(bian)各懸掛有(you)(you)(you)巨(ju)鐘(zhong)及(ji)巨(ju)鼓，鐘(zhong)鼓形制古(gu)樸，叩之鏘然(ran)有(you)(you)(you)聲(sheng)。 中(zhong)殿(dian)(dian)與前(qian)(qian)殿(dian)(dian)之間(jian)(jian)有(you)(you)(you)天(tian)(tian)(tian)井(jing)(jing)(jing)(jing)隔開，一(yi)來(lai)出(chu)于采光的(de)(de)(de)(de)(de)考慮，二來(lai)也可增加(jia)宮(gong)(gong)(gong)(gong)廟的(de)(de)(de)(de)(de)景(jing)趣(qu)。天(tian)(tian)(tian)井(jing)(jing)(jing)(jing)中(zhong)有(you)(you)(you)一(yi)眼水井(jing)(jing)(jing)(jing)，這是當年(nian)慈(ci)(ci)(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)擴建時(shi)，保(bao)生(sheng)大(da)帝(di)(di)(di)涌泉(quan)以(yi)飲病者(zhe)的(de)(de)(de)(de)(de)遺跡(ji)。天(tian)(tian)(tian)井(jing)(jing)(jing)(jing)正中(zhong)還(huan)立(li)著(zhu)(zhu)一(yi)只手握(wo)印鑒(jian)、頗顯匠(jiang)心的(de)(de)(de)(de)(de)石(shi)獅(shi)，稱(cheng)為(wei)“國(guo)母(mu)獅(shi)”。據說當年(nian)保(bao)生(sheng)大(da)帝(di)(di)(di)化做(zuo)道士，入宮(gong)(gong)(gong)(gong)醫愈文皇后(hou)(hou)的(de)(de)(de)(de)(de)乳疾后(hou)(hou)，文皇后(hou)(hou)感念神(shen)恩，特命能(neng)工巧匠(jiang)雕塑一(yi)只握(wo)有(you)(you)(you)保(bao)生(sheng)大(da)帝(di)(di)(di)印章的(de)(de)(de)(de)(de)石(shi)獅(shi)，派(pai)人由京(jing)城專程送至白礁(jiao)(jiao)慈(ci)(ci)(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)。在石(shi)獅(shi)與正殿(dian)(dian)之間(jian)(jian)，是一(yi)塊四方形的(de)(de)(de)(de)(de)獻臺(tai)，臺(tai)椽(chuan)四周鏤有(you)(you)(you)生(sheng)動活(huo)潑的(de)(de)(de)(de)(de)“飛天(tian)(tian)(tian)仙女”、“獅(shi)子(zi)戲球”浮雕。獻臺(tai)是各地同祀宮(gong)(gong)(gong)(gong)廟到祖(zu)宮(gong)(gong)(gong)(gong)進香時(shi)，奉獻各種(zhong)祭品(pin)的(de)(de)(de)(de)(de)場所。步入中(zhong)殿(dian)(dian)，兩邊(bian)(bian)丹墀，俱用光石(shi)鋪成，既端莊大(da)方，又顯得明亮可鑒(jian)。中(zhong)殿(dian)(dian)頂蓋為(wei)蜘(zhi)蛛結(jie)網式的(de)(de)(de)(de)(de)木拱(gong)結(jie)構(gou)，不(bu)僅美(mei)觀精致(zhi)，而(er)且(qie)有(you)(you)(you)著(zhu)(zhu)獨(du)到的(de)(de)(de)(de)(de)防震功(gong)能(neng)。在漳州、泉(quan)州灣外(wai)海以(yi)及(ji)東山島的(de)(de)(de)(de)(de)地震中(zhong)，慈(ci)(ci)(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)的(de)(de)(de)(de)(de)正殿(dian)(dian)均因(yin)殿(dian)(dian)頂的(de)(de)(de)(de)(de)蜘(zhi)蛛藻(zao)井(jing)(jing)(jing)(jing)結(jie)構(gou)而(er)安然(ran)無(wu)恙，這不(bu)能(neng)不(bu)說是建筑(zhu)(zhu)史的(de)(de)(de)(de)(de)一(yi)個奇跡(ji)。正殿(dian)(dian)保(bao)生(sheng)大(da)帝(di)(di)(di)神(shen)像前(qian)(qian)祭桌的(de)(de)(de)(de)(de)正中(zhong)擺放著(zhu)(zhu)一(yi)個銅質香爐，這是保(bao)生(sheng)大(da)帝(di)(di)(di)生(sheng)前(qian)(qian)采藥煉(lian)丹用過的(de)(de)(de)(de)(de)香爐，距今已有(you)(you)(you)千年(nian)之久(jiu)。

慈(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)的(de)后(hou)殿(dian)與山石(shi)(shi)相連(lian)，右側兀立著一塊巨大的(de)石(shi)(shi)頭(tou)，上面(mian)雕有(you)一筆力(li)蒼猷的(de)“壽”字。后(hou)殿(dian)外面(mian)，現已辟為—環境(jing)幽雅、景(jing)色(se)宜(yi)人(ren)的(de)花園，前來(lai)進香、觀光的(de)人(ren)們可以(yi)在(zai)此小憩。慈(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)的(de)外圍(wei)，據說(shuo)(shuo)在(zai)宋時(shi)曾筑有(you)一條周長三里(li)的(de)石(shi)(shi)城(cheng)(cheng)(cheng)，東、南、西、北向各開—城(cheng)(cheng)(cheng)門(men)。今天石(shi)(shi)城(cheng)(cheng)(cheng)雖已不(bu)(bu)見(jian)，但細細尋覓之下(xia)，仍可隱約發現舊時(shi)的(de)城(cheng)(cheng)(cheng)基(ji)。在(zai)慈(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)門(men)前，還立著一塊文字剝蝕、漶漫不(bu)(bu)清的(de)碑記，只有(you)碑頭(tou)的(de)“礁城(cheng)(cheng)(cheng)記”三字仍約略可辨。白(bai)礁民(min)間還流(liu)傳(chuan)著“有(you)了皇宮(gong)(gong)(gong)(gong)帝殿(dian)，自有(you)皇城(cheng)(cheng)(cheng)”的(de)耳熟能(neng)詳的(de)說(shuo)(shuo)法。這些(xie)都說(shuo)(shuo)明當(dang)時(shi)慈(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)周圍(wei)確實(shi)有(you)過石(shi)(shi)城(cheng)(cheng)(cheng)。傳(chuan)說(shuo)(shuo)清順治間，鄭成(cheng)功(gong)于海澄一帶率軍抵抗(kang)清軍南下(xia)，為修戰壘，特意(yi)派軍隊(dui)到白(bai)礁，把石(shi)(shi)城(cheng)(cheng)(cheng)拆回(hui)去(qu)增(zeng)筑海澄。據說(shuo)(shuo)鄭成(cheng)功(gong)曾在(zai)保生大帝像前許(xu)誓，一旦(dan)驅逐清虜，便回(hui)來(lai)給慈(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)補筑石(shi)(shi)城(cheng)(cheng)(cheng)。誰知(zhi)鄭成(cheng)功(gong)東渡臺灣后(hou)，戰事不(bu)(bu)利(li)，未能(neng)實(shi)現宏愿，慈(ci)(ci)濟(ji)宮(gong)(gong)(gong)(gong)外的(de)石(shi)(shi)城(cheng)(cheng)(cheng)也就一直沒有(you)再筑起來(lai)。

白礁(jiao)(jiao)慈濟宮(gong)正(zheng)(zheng)殿(dian)中(zhong)主祀(si)(si)(si)(si)(si)(si)保(bao)(bao)生(sheng)大帝。保(bao)(bao)生(sheng)大帝神(shen)像(xiang)光彩奕奕，頭戴金冠(guan)，身披龍(long)袍，腳蹬龍(long)履，蓄有(you)(you)短須，兩(liang)眼炯炯有(you)(you)神(shen)地直視(shi)前(qian)方。保(bao)(bao)生(sheng)大帝兩(liang)邊(bian)(bian)陪祀(si)(si)(si)(si)(si)(si)東、西圣(sheng)(sheng)(sheng)侯(hou)，東、西圣(sheng)(sheng)(sheng)侯(hou)即宋高宗在紹興(xing)二十(shi)年(1150)敕(chi)廟白礁(jiao)(jiao)時(shi)，奉(feng)命入閩監督(du)施工的(de)(de)(de)官員。正(zheng)(zheng)殿(dian)兩(liang)側則配祀(si)(si)(si)(si)(si)(si)鄧天君(jun)(jun)、連圣(sheng)(sheng)(sheng)者、劉海王(wang)(wang)、孔舍人等(deng)(deng)三十(shi)六(liu)神(shen)將。這些(xie)神(shen)像(xiang)姿態各異，有(you)(you)的(de)(de)(de)手(shou)執鐵斧，有(you)(you)的(de)(de)(de)嗤牙咧嘴(zui)，有(you)(you)的(de)(de)(de)道貌岸(an)然，皆為雕刻者匠心獨運(yun)的(de)(de)(de)作(zuo)品。后(hou)殿(dian)奉(feng)祀(si)(si)(si)(si)(si)(si)圣(sheng)(sheng)(sheng)父(fu)(fu)吳通協成元(yuan)君(jun)(jun)與圣(sheng)(sheng)(sheng)母黃氏玉華大仙，圣(sheng)(sheng)(sheng)父(fu)(fu)母像(xiang)前(qian)的(de)(de)(de)一尊神(shen)像(xiang)，據民間信徒認為，是(shi)保(bao)(bao)生(sheng)大帝的(de)(de)(de)兄弟。圣(sheng)(sheng)(sheng)父(fu)(fu)母龕(kan)前(qian)的(de)(de)(de)供桌上(shang)，從左到右排(pai)列著八尊小神(shen)像(xiang)，依次為《封神(shen)榜》故(gu)事中(zhong)的(de)(de)(de)雷震子、托(tuo)塔李天王(wang)(wang)、哪吒等(deng)(deng)。圣(sheng)(sheng)(sheng)父(fu)(fu)母神(shen)龕(kan)左邊(bian)(bian)，祀(si)(si)(si)(si)(si)(si)有(you)(you)千手(shou)觀音、善(shan)才、龍(long)女(nv)與韋陀等(deng)(deng)神(shen)像(xiang)。再靠左些(xie)的(de)(de)(de)神(shen)龕(kan)，合祀(si)(si)(si)(si)(si)(si)有(you)(you)王(wang)(wang)公(gong)、大媽婆與大使哥。圣(sheng)(sheng)(sheng)父(fu)(fu)母的(de)(de)(de)右邊(bian)(bian)，奉(feng)祀(si)(si)(si)(si)(si)(si)專管小孩的(de)(de)(de)注生(sheng)娘(niang)娘(niang)。再右邊(bian)(bian)是(shi)與山體連接的(de)(de)(de)“壽”字大石(shi)。此外，后(hou)殿(dian)左壁(bi)下還祀(si)(si)(si)(si)(si)(si)有(you)(you)白礁(jiao)(jiao)王(wang)(wang)姓的(de)(de)(de)祖神(shen)開閩王(wang)(wang)王(wang)(wang)審知，右壁(bi)下陪祀(si)(si)(si)(si)(si)(si)護(hu)國公(gong)。據說護(hu)國公(gong)專管牲畜，欲求六(liu)畜興(xing)旺的(de)(de)(de)信徒往(wang)往(wang)到此神(shen)前(qian)祭拜。

白礁慈濟(ji)宮的(de)(de)(de)中殿四(si)壁(bi)，以及宮樓上兩側邊(bian)壁(bi)，繪(hui)(hui)滿了精(jing)美的(de)(de)(de)壁(bi)畫(hua)(hua)。在各地(di)信徒的(de)(de)(de)踴(yong)躍(yue)捐(juan)輸(shu)下，大(da)多損幅(fu)(fu)已(yi)重新(xin)描(miao)摹一新(xin)。壁(bi)畫(hua)(hua)的(de)(de)(de)內容(rong)形式(shi)多樣(yang)，有(you)(you)歷史上的(de)(de)(de)著名(ming)故事，如《三國演義》、《封神榜》等(deng)，還有(you)(you)著名(ming)的(de)(de)(de)典故，如郭子(zi)儀拜仙山、鄭成功收(shou)復臺灣、花木(mu)蘭刻木(mu)思親(qin)、岳(yue)母刺字、薛仁貴救駕、穆桂(gui)英(ying)大(da)破(po)天門陣、戚繼光(guang)平定倭寇等(deng)。壁(bi)畫(hua)(hua)中最(zui)大(da)部分的(de)(de)(de)題材(cai)，則(ze)是根(gen)據慈濟(ji)宮主祀保(bao)(bao)生(sheng)大(da)帝的(de)(de)(de)客觀事實(shi)，把保(bao)(bao)生(sheng)大(da)帝生(sheng)前往后(hou)(hou)(hou)的(de)(de)(de)事跡、歷代(dai)的(de)(de)(de)顯(xian)靈與(yu)王朝的(de)(de)(de)敕封等(deng)傳(chuan)說，繪(hui)(hui)成連環圖(tu)畫(hua)(hua)，展示給(gei)前來(lai)(lai)進香觀光(guang)的(de)(de)(de)信徒與(yu)游(you)客。保(bao)(bao)生(sheng)大(da)帝一生(sheng)懸壺濟(ji)世，無(wu)(wu)私地(di)幫助(zhu)(zhu)貧苦民(min)眾，成神后(hou)(hou)(hou)也(ye)(ye)屢以家(jia)鄉邦國為念(nian)，多次顯(xian)靈救助(zhu)(zhu)家(jia)鄉父老與(yu)勵精(jing)圖(tu)治的(de)(de)(de)王朝君主。因此，這些壁(bi)畫(hua)(hua)內容(rong)，既可以讓那些不了解保(bao)(bao)生(sheng)大(da)帝信仰的(de)(de)(de)人們(men)增(zeng)加視(shi)野、開拓知(zhi)識(shi)面，而且對人們(men)社會公德(de)意識(shi)的(de)(de)(de)培(pei)養，也(ye)(ye)可以起到一種引(yin)導(dao)的(de)(de)(de)作(zuo)用。正(zheng)殿后(hou)(hou)(hou)壁(bi)繪(hui)(hui)有(you)(you)一幅(fu)(fu)巨大(da)的(de)(de)(de)“四(si)顧眼菩薩”，無(wu)(wu)論游(you)客站(zhan)在這幅(fu)(fu)畫(hua)(hua)的(de)(de)(de)任一角度與(yu)方向(xiang)，都(dou)會明顯(xian)感覺到菩薩的(de)(de)(de)眼光(guang)正(zheng)在慈祥地(di)注視(shi)著你。這幅(fu)(fu)巨畫(hua)(hua)也(ye)(ye)可說是歷史上流傳(chuan)下來(lai)(lai)的(de)(de)(de)瑰寶。

此(ci)外(wai)，白礁慈(ci)(ci)(ci)濟宮(gong)(gong)(gong)的(de)(de)(de)楹梁(liang)石柱上，還(huan)鏤(lou)有(you)(you)相當數量的(de)(de)(de)浮(fu)雕。浮(fu)雕內容既有(you)(you)雕飾(shi)精美的(de)(de)(de)山水、花木、蟲魚、鳥獸等(deng)，也有(you)(you)一些(xie)圖(tu)片的(de)(de)(de)內容取材自(zi)歷史(shi)典故，如長廊正(zheng)面的(de)(de)(de)“王(wang)詳(xiang)守(shou)抱丹(dan)奈樹”、“蔡襄(xiang)營造洛陽橋”等(deng)。慈(ci)(ci)(ci)濟宮(gong)(gong)(gong)屋(wu)頂上裝飾(shi)的(de)(de)(de)飛檐翹楚、丹(dan)鳳琉璃等(deng)，也無一不是能工巧匠的(de)(de)(de)運斤之作(zuo)(zuo)。可以說，走(zou)進(jin)(jin)慈(ci)(ci)(ci)濟宮(gong)(gong)(gong)，就仿(fang)佛進(jin)(jin)入(ru)了(le)一座極具歷史(shi)價(jia)值的(de)(de)(de)藝術寶庫(ku)。 作(zuo)(zuo)為(wei)(wei)(wei)閩臺保生大帝信仰的(de)(de)(de)祖宮(gong)(gong)(gong)，白礁慈(ci)(ci)(ci)濟宮(gong)(gong)(gong)的(de)(de)(de)香火極為(wei)(wei)(wei)旺盛，常年沉浸在香火煙(yan)霧(wu)的(de)(de)(de)氤氳之中(zhong)。對(dui)于在臺灣擁有(you)(you)三百(bai)多間分靈宮(gong)(gong)(gong)廟的(de)(de)(de)白礁慈(ci)(ci)(ci)濟宮(gong)(gong)(gong)而言(yan)，它還(huan)起到了(le)活躍兩(liang)岸(an)民(min)間交流，促進(jin)(jin)兩(liang)岸(an)關系改善的(de)(de)(de)橋梁(liang)作(zuo)(zuo)用，于1996年11月，被國務院列為(wei)(wei)(wei)全國重(zhong)點文物保護單位，2013年被評(ping)為(wei)(wei)(wei)第二屆全國創建和(he)諧寺觀教堂先進(jin)(jin)集(ji)體(ti)。

漳州(zhou)臺商投資區(qu)角美(mei)鎮白礁慈(ci)(ci)濟(ji)祖(zu)宮(gong)(gong)保生大(da)(da)(da)帝(di)(di)正(zheng)身(shen)一(yi)大(da)(da)(da)帝(di)(di)和(he)二大(da)(da)(da)帝(di)(di)、三大(da)(da)(da)帝(di)(di)演繹出當今海峽兩岸保生大(da)(da)(da)帝(di)(di)文化的歷(li)史淵源。(目前白礁村總共供奉(feng)三尊保生大(da)(da)(da)帝(di)(di)，一(yi)尊在(zai)白礁慈(ci)(ci)濟(ji)宮(gong)(gong)，一(yi)尊在(zai)白礁黃娘前慈(ci)(ci)虛宮(gong)(gong)，一(yi)尊在(zai)白礁潘厝菜市場瑞云宮(gong)(gong)保生大(da)(da)(da)帝(di)(di)廟(miao)）

保生大帝生前名(ming)叫(jiao)吳夲，曾到過閩南地區(qu)(qu)一(yi)(yi)(yi)帶(dai)醫治瘟(wen)疫，在白(bai)礁(jiao)留有(you)一(yi)(yi)(yi)口(kou)煉(lian)丹所(suo)用的(de)(de)(de)(de)井，淳樸的(de)(de)(de)(de)村(cun)民們(men)在他死(si)后，依然相信，閩南地區(qu)(qu)一(yi)(yi)(yi)帶(dai)的(de)(de)(de)(de)妖(yao)魔(mo)鬼(gui)怪(guai)(guai)都(dou)被(bei)他收關在這(zhe)(zhe)口(kou)井里(li)。因此建“龍湫庵”時，就把他的(de)(de)(de)(de)金身(shen)置于井蓋(gai)之上，以示(shi)世(shi)(shi)世(shi)(shi)代代都(dou)鎮住(zhu)這(zhe)(zhe)些妖(yao)魔(mo)鬼(gui)怪(guai)(guai)，讓它們(men)不(bu)會再(zai)出來興風(feng)作(zuo)浪，為非作(zuo)歹。金身(shen)不(bu)能(neng)(neng)離(li)開(kai)，一(yi)(yi)(yi)旦離(li)開(kai)，這(zhe)(zhe)些妖(yao)魔(mo)鬼(gui)怪(guai)(guai)就會跑出來禍害人間。但(dan)泉州(zhou)府(fu)和漳州(zhou)府(fu)兩地的(de)(de)(de)(de)百姓(xing)都(dou)盼(pan)望保生大帝能(neng)(neng)到村(cun)里(li)面去巡視(shi)，繼續(xu)驅逐剩余的(de)(de)(de)(de)妖(yao)魔(mo)鬼(gui)怪(guai)(guai)，保佑(you)平安健康、風(feng)調(diao)雨順(shun)的(de)(de)(de)(de)日(ri)子。

為解決保生(sheng)大(da)(da)帝(di)必須(xu)出(chu)巡與不能(neng)離開廟(miao)宇這一(yi)現實矛盾(dun)，白礁慈濟祖宮廟(miao)公請人雕刻出(chu)和保生(sheng)大(da)(da)帝(di)一(yi)模(mo)一(yi)樣的(de)兩個符身，分(fen)別稱為二(er)大(da)(da)帝(di)和三大(da)(da)帝(di)，一(yi)大(da)(da)帝(di)就是正身，留(liu)守廟(miao)宇。二(er)大(da)(da)帝(di)主要出(chu)巡泉州(zhou)府，三大(da)(da)帝(di)出(chu)巡漳州(zhou)府，不出(chu)巡時(shi)都平列(lie)在(zai)廟(miao)里(li)接(jie)受(shou)供奉。這些事都是發生(sheng)在(zai)南(nan)宋時(shi)期，這位當(dang)朝皇帝(di)賜封的(de)保生(sheng)大(da)(da)帝(di)出(chu)巡時(shi)，所(suo)到之處(chu)無不歡呼雀躍，夾道(dao)歡迎，家(jia)家(jia)戶戶像(xiang)過節(jie)一(yi)樣的(de)，可(ke)見其在(zai)百姓心中的(de)信仰影響力。

救忠臣顏師魯

在(zai)白礁(jiao)(jiao)與青礁(jiao)(jiao)至今流傳著一(yi)(yi)個保(bao)生(sheng)大帝(di)救(jiu)忠(zhong)(zhong)臣(chen)的(de)美麗故事(shi)。南宋(song)時期，與白礁(jiao)(jiao)相鄰的(de)青礁(jiao)(jiao)村院前(qian)(qian)社，出(chu)了(le)一(yi)(yi)位當朝的(de)吏部尚(shang)書(shu)顏(yan)師(shi)魯(lu)，他為(wei)振(zhen)興家(jia)鄉教育(yu)事(shi)業，培育(yu)更多的(de)人(ren)(ren)才(cai)，創辦院前(qian)(qian)書(shu)塾(shu)，供養一(yi)(yi)批秀(xiu)才(cai)學子(zi)(zi)在(zai)此傳播文(wen)化。然而朝廷政(zheng)敵向宋(song)高(gao)宗密奏：顏(yan)師(shi)魯(lu)養學子(zi)(zi)是(shi)為(wei)了(le)謀反(fan)(fan)，這批學子(zi)(zi)是(shi)日后(hou)重(zhong)建朝政(zheng)的(de)儲(chu)備人(ren)(ren)才(cai)。皇帝(di)派欽差大臣(chen)赴(fu)閩實地調查。顏(yan)師(shi)魯(lu)將(jiang)會被滿(man)門抄斬，株連(lian)(lian)九族(zu)。院前(qian)(qian)書(shu)塾(shu)頓(dun)時陷(xian)入一(yi)(yi)片混亂，有一(yi)(yi)個秀(xiu)才(cai)想出(chu)良策，就是(shi)向鄰村的(de)白礁(jiao)(jiao)慈濟祖(zu)(zu)(zu)宮求救(jiu)，連(lian)(lian)夜(ye)把(ba)保(bao)生(sheng)大帝(di)請(qing)回(hui)來供奉，將(jiang)院前(qian)(qian)書(shu)塾(shu)改(gai)建保(bao)生(sheng)大帝(di)廟(miao)宇(yu)。白礁(jiao)(jiao)慈濟祖(zu)(zu)(zu)宮廟(miao)公明白，吏部尚(shang)書(shu)顏(yan)師(shi)魯(lu)是(shi)一(yi)(yi)位為(wei)民辦實事(shi)的(de)清正忠(zhong)(zhong)臣(chen)，不能就這樣被奸人(ren)(ren)所(suo)誣陷(xian)，于是(shi)就同意(yi)讓他們請(qing)三大帝(di)回(hui)院前(qian)(qian)書(shu)塾(shu)。欽差大臣(chen)看(kan)到非但是(shi)書(shu)塾(shu)，而是(shi)虔(qian)誠的(de)保(bao)生(sheng)大帝(di)信徒們活動(dong)場所(suo)，他還前(qian)(qian)往(wang)白礁(jiao)(jiao)慈濟祖(zu)(zu)(zu)宮朝拜。宋(song)高(gao)宗永記(ji)吳夲治先祖(zu)(zu)(zu)乳疾之恩，聽到顏(yan)師(shi)魯(lu)建廟(miao)宇(yu)追(zhui)思(si)祖(zu)(zu)(zu)先恩人(ren)(ren)，是(shi)大忠(zhong)(zhong)臣(chen)，非但不責怪，反(fan)(fan)而龍心大悅，將(jiang)顏(yan)師(shi)魯(lu)由二(er)品大臣(chen)升(sheng)至一(yi)(yi)品大臣(chen)。

顏師魯(lu)和族人為永謝(xie)保(bao)生大(da)(da)帝的大(da)(da)恩(en)大(da)(da)德，就懇(ken)求白礁(jiao)(jiao)慈濟祖(zu)宮廟公把三大(da)(da)帝留在院(yuan)前(qian)村(cun)供(gong)奉，并(bing)進(jin)一步興建廟宇。院(yuan)前(qian)社只(zhi)是青(qing)礁(jiao)(jiao)村(cun)的一個自然村(cun)，于(yu)是經過數(shu)個朝(chao)代，院(yuan)前(qian)保(bao)生大(da)(da)帝廟改名為青(qing)礁(jiao)(jiao)東(dong)宮廟。

隨從收復臺灣

在宋(song)朝期間，保生(sheng)一(yi)(yi)大(da)帝(di)和二(er)大(da)帝(di)一(yi)(yi)起供(gong)(gong)奉(feng)(feng)在白礁(jiao)(jiao)慈濟祖(zu)宮(gong)，三(san)大(da)帝(di)則(ze)供(gong)(gong)在一(yi)(yi)村之隔的青礁(jiao)(jiao)東(dong)宮(gong)。一(yi)(yi)直(zhi)到了(le)(le)(le)明朝，二(er)大(da)帝(di)又從白礁(jiao)(jiao)到了(le)(le)(le)臺(tai)灣。 明永歷(li)(li)十(shi)(shi)五年，民族英雄鄭成功從閩南沿(yan)海渡海收復(fu)臺(tai)灣，由于一(yi)(yi)大(da)帝(di)必須(xu)留在廟(miao)里，不能出(chu)巡(xun)，三(san)大(da)帝(di)已(yi)被(bei)供(gong)(gong)于青礁(jiao)(jiao)東(dong)宮(gong)，白礁(jiao)(jiao)慈濟祖(zu)宮(gong)決(jue)定讓(rang)(rang)二(er)大(da)帝(di)坐(zuo)著(zhu)指(zhi)揮船保護神(shen)(shen)隨軍(jun)東(dong)渡，于農歷(li)(li)三(san)月十(shi)(shi)一(yi)(yi)日(ri)在臺(tai)灣臺(tai)南學甲(jia)鎮頭前寮將軍(jun)溪安全登陸。部分(fen)忠貞軍(jun)在此(ci)定居(ju)，并建“學甲(jia)慈濟祖(zu)宮(gong)”奉(feng)(feng)祝(zhu)保生(sheng)大(da)帝(di)神(shen)(shen)像，為了(le)(le)(le)讓(rang)(rang)后世“不忘白礁(jiao)(jiao)鄉”，學甲(jia)慈濟祖(zu)宮(gong)前面還特意地建造(zao)了(le)(le)(le)一(yi)(yi)座白礁(jiao)(jiao)亭。

明末至今(jin)，二大(da)帝(di)在臺灣的(de)(de)分(fen)靈(ling)廟(miao)(miao)發展到300多座(zuo)。三(san)百多年(nian)來，每年(nian)的(de)(de)三(san)月十(shi)一(yi)日，也就是保(bao)生大(da)帝(di)登陸臺灣的(de)(de)紀念日，臺灣各地(di)保(bao)生大(da)帝(di)廟(miao)(miao)宮都要聚集學(xue)甲慈濟(ji)祖宮，舉(ju)(ju)行規模盛(sheng)大(da)的(de)(de)“上白礁”謁(ye)祖祭典活動。1978年(nian)逢保(bao)生大(da)帝(di)誕(dan)辰(chen)1000周年(nian)，學(xue)甲慈濟(ji)祖宮更是連續三(san)天(tian)舉(ju)(ju)行進香大(da)典，其場面之熱(re)烈，規模之壯觀都堪稱空前(qian)，參加人數多達十(shi)萬人。

1989年，臺(tai)(tai)灣保生大(da)帝(di)聯誼會第一(yi)(yi)屆會長周大(da)圍(wei)先(xian)生率著(zhu)臺(tai)(tai)灣數位(wei)信徒(tu)，從香港轉機到白(bai)礁(jiao)，開創兩岸自1949年分割(ge)以(yi)來臺(tai)(tai)灣信徒(tu)回鄉祭拜保生大(da)帝(di)的(de)歷史先(xian)河，并(bing)組織(zhi)募捐(juan)重修白(bai)礁(jiao)祖宮。白(bai)礁(jiao)祖宮為感謝(xie)周大(da)圍(wei)先(xian)生做出的(de)不(bu)朽(xiu)貢(gong)獻和(he)血脈之情，在其(qi)去(qu)世后，專門立一(yi)(yi)個塑像在宮里(li)，供(gong)后世景(jing)仰。

2008年11月(yue)16日，龍(long)海市首次舉辦保(bao)生(sheng)(sheng)大(da)帝(di)文(wen)化(hua)(hua)節（原(yuan)歸屬龍(long)海市管轄），臺(tai)灣保(bao)生(sheng)(sheng)大(da)帝(di)信仰總(zong)會(hui)理事長(chang)廖武治率臺(tai)灣各(ge)地200多家保(bao)生(sheng)(sheng)大(da)帝(di)廟(miao)宇代表，與大(da)陸各(ge)地信眾代表上萬(wan)人齊集白礁，追思先人，共同弘揚保(bao)生(sheng)(sheng)大(da)帝(di)文(wen)化(hua)(hua)。

白礁龍池(chi)巖東(dong)邊的“丹(dan)(dan)灶石(shi)”遺跡，是(shi)南(nan)宋寶(bao)慶元年(nian)（1226年(nian)），同安邑宰王楷為紀念吳(wu)(wu)真人(ren)生前煉丹(dan)(dan)圣跡的題(ti)刻(ke)，是(shi)吳(wu)(wu)真人(ren)煉丹(dan)(dan)救世的功德的歷史(shi)見證。

公元995年，吳夲十七歲奮志學醫，游遍名山(shan)大川，尋師訪道(dao)，后回(hui)歸白礁故里(li)，認真潛研(yan)岐黃，熱心行醫濟世，龍(long)池(chi)巖松(song)竹茂密，到處盛產紫蘇(su)、鬼針草(cao)、白茅根(gen)、金(jin)(jin)不換、防風、穿山(shan)龍(long)、一(yi)條根(gen)、千金(jin)(jin)紅、香菇等各(ge)種(zhong)(zhong)草(cao)藥，吳真人選擇這里(li)采(cai)藥的有利條件，就在華圃禪寺的東邊大榕(rong)樹下結廬(lu)筑煉丹(dan)(dan)，白天采(cai)草(cao)藥，夜(ye)間(jian)經常與龍(long)池(chi)巖高僧一(yi)道(dao)參悟(wu)，研(yan)究脈理醫藥。采(cai)集各(ge)種(zhong)(zhong)草(cao)藥，煉制醫治各(ge)種(zhong)(zhong)疾病的丹(dan)(dan)藥，為行醫濟世奠定基礎，因此龍(long)池(chi)巖是吳真人煉丹(dan)(dan)制藥時(shi)間(jian)最早最長的煉丹(dan)(dan)處。

宋(song)仁宗景佑(you)三年(1036年)五(wu)月初一吳夲(ben)登白礁(jiao)村北文圃山龍(long)池巖采金線(xian)蓮，看到峭壁上有金線(xian)蓮時，吳夲(ben)抓(zhua)住買麻(ma)藤(teng)(teng)，攀上長滿青苔的(de)大石(shi)，這時買麻(ma)藤(teng)(teng)的(de)根被拔了(le)出來，吳夲(ben)趕緊去抓(zhua)旁邊的(de)雞血藤(teng)(teng)，由于手(shou)心汗(han)多手(shou)滑，又饑腸轆轆，四肢無力，不慎(shen)墜下懸崖，享年五(wu)十八歲。此后(hou)他(ta)(ta)經常靈驗救助鄉民(min)，民(min)感(gan)其恩(en)，遂塑像立(li)祠祀之(zhi)。傳(chuan)說(shuo)他(ta)(ta)后(hou)來修(xiu)成了(le)正果，乘白鹿(lu)升仙而去。眾百姓緬懷他(ta)(ta)的(de)功德，籌集資金建立(li)了(le)一座“龍(long)湫(qiu)(qiu)庵(an)(an)”來祀奉吳夲(ben)。“龍(long)湫(qiu)(qiu)庵(an)(an)”即白礁(jiao)慈濟宮的(de)前身。

1998年，臺(tai)北哈密街臺(tai)胞(bao)陳添福先(xian)生參觀了吳真人(ren)的煉(lian)丹(dan)(dan)(dan)遺址“丹(dan)(dan)(dan)灶石(shi)”，他非常關心重視保(bao)護好這一(yi)文(wen)物(wu)，并捐獻人(ren)民幣(bi)35000元，在“丹(dan)(dan)(dan)灶石(shi)”西側建(jian)筑一(yi)座(zuo)“煉(lian)丹(dan)(dan)(dan)亭(ting)”，人(ren)們一(yi)到(dao)龍池巖就可以看到(dao)煉(lian)丹(dan)(dan)(dan)亭(ting)，使“丹(dan)(dan)(dan)灶石(shi)”遺跡更(geng)加顯眼，讓(rang)人(ren)們更(geng)清楚地牢記吳真人(ren)煉(lian)丹(dan)(dan)(dan)遺址，緬(mian)懷宋代名醫(yi)吳真人(ren)煉(lian)丹(dan)(dan)(dan)制(zhi)藥、濟世救人(ren)，為人(ren)類醫(yi)學(xue)做出(chu)重大貢獻的圣地。

傳說(shuo)吳真人每次(ci)采(cai)(cai)藥前必先前往文(wen)圃山牛屎巷頂土地(di)(di)公(gong)(gong)廟(miao)拜土地(di)(di)公(gong)(gong)，每次(ci)都(dou)給土地(di)(di)公(gong)(gong)擲(zhi)杯(bei)才上山采(cai)(cai)藥，采(cai)(cai)藥回來也要到(dao)土地(di)(di)公(gong)(gong)廟(miao)拜土地(di)(di)公(gong)(gong)后才到(dao)龍(long)池(chi)(chi)巖煉(lian)丹，因龍(long)池(chi)(chi)開(kai)發區拆遷重建土地(di)(di)公(gong)(gong)廟(miao)，今位于(yu)龍(long)池(chi)(chi)巖路（半(ban)山墅后），閩南福德廟(miao)始建于(yu)唐代開(kai)元二十一(yi)年（733年），至今已有1200多年歷史，與龍(long)池(chi)(chi)巖寺（始建于(yu)南北朝(chao)宋(song)武帝(di)永初年間（420-422年），白礁慈濟宮(gong)共同構成(cheng)保生大(da)帝(di)文(wen)化景點。

漳州(zhou)臺商(shang)投資區角美鎮白(bai)礁村慈(ci)濟祖(zu)(zu)宮(gong)(gong)正殿的(de)(de)(de)獻臺石(shi)(shi)上(shang)，屹立著(zhu)(zhu)一(yi)(yi)只(zhi)風(feng)(feng)格獨(du)特的(de)(de)(de)花崗巖雕刻(ke)的(de)(de)(de)石(shi)(shi)獅(shi)(shi)，石(shi)(shi)獅(shi)(shi)的(de)(de)(de)石(shi)(shi)的(de)(de)(de)掌可擎著(zhu)(zhu)一(yi)(yi)枚(mei)刻(ke)有(you)(you)(you)“亞”字的(de)(de)(de)印綬。 石(shi)(shi)獅(shi)(shi)吡牙裂嘴，形象逼真(zhen)可愛。據說(shuo)(shuo)(shuo)(shuo)這還是(shi)(shi)(shi)(shi)明(ming)(ming)(ming)代名(ming)雕刻(ke)家(jia)的(de)(de)(de)杰作，是(shi)(shi)(shi)(shi)珍貴的(de)(de)(de)藝術珍品。 明(ming)(ming)(ming)朝永樂十(shi)七(qi)年（1419年），明(ming)(ming)(ming)成(cheng)祖(zu)(zu)朱(zhu)(zhu)棣(di)的(de)(de)(de)文(wen)皇(huang)(huang)后(hou)(hou)(hou)(hou)患了(le)(le)痼疾，朝內太(tai)(tai)(tai)醫(yi)(yi)久治不(bu)(bu)(bu)愈(yu)，皇(huang)(huang)帝(di)只(zhi)好下詔(zhao)懸賞求醫(yi)(yi)。黃(huang)(huang)(huang)榜(bang)懸掛了(le)(le)好幾天(tian)，卻(que)仍未(wei)見有(you)(you)(you)人(ren)來揭(jie)榜(bang)應詔(zhao)。雖說(shuo)(shuo)(shuo)(shuo)全國各類的(de)(de)(de)郎中不(bu)(bu)(bu)少，但(dan)大(da)家(jia)都(dou)明(ming)(ming)(ming)白(bai)，揭(jie)榜(bang)醫(yi)(yi)皇(huang)(huang)后(hou)(hou)(hou)(hou)豈是(shi)(shi)(shi)(shi)兒(er)戲(xi)(xi)，弄不(bu)(bu)(bu)好就(jiu)得(de)腦(nao)袋(dai)瓜(gua)搬(ban)家(jia)，誰愿去(qu)惹(re)火燒身呢！ 皇(huang)(huang)上(shang)見黃(huang)(huang)(huang)榜(bang)懸掛旬余，尚(shang)無(wu)人(ren)應詔(zhao)，而(er)(er)(er)(er)文(wen)皇(huang)(huang)后(hou)(hou)(hou)(hou)的(de)(de)(de)病日(ri)益沉重，心里(li)十(shi)分著(zhu)(zhu)急。 這日(ri)國舅(jiu)入宮(gong)(gong)探望，見皇(huang)(huang)后(hou)(hou)(hou)(hou)日(ri)益消(xiao)(xiao)瘦(shou)，昔日(ri)花容月貌如今宛若變了(le)(le)另一(yi)(yi)個(ge)人(ren)，面黃(huang)(huang)(huang)肌瘦(shou)，雙(shuang)目無(wu)光…… 皇(huang)(huang)上(shang)也(ye)唉聲(sheng)嘆氣(qi)說(shuo)(shuo)(shuo)(shuo)：“朕空富有(you)(you)(you)天(tian)下，卻(que)連(lian)個(ge)醫(yi)(yi)人(ren)、郎中也(ye)請(qing)不(bu)(bu)(bu)來。”國舅(jiu)也(ye)脫(tuo)口而(er)(er)(er)(er)出(chu)說(shuo)(shuo)(shuo)(shuo)：“要(yao)(yao)(yao)是(shi)(shi)(shi)(shi)神醫(yi)(yi)妙道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)吳真(zhen)人(ren)尚(shang)健(jian)在(zai)就(jiu)好了(le)(le)！” 正說(shuo)(shuo)(shuo)(shuo)話間，黃(huang)(huang)(huang)門太(tai)(tai)(tai)監(jian)來奏(zou)，東城(cheng)門外來了(le)(le)一(yi)(yi)個(ge)游方(fang)(fang)(fang)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)揭(jie)了(le)(le)黃(huang)(huang)(huang)榜(bang)。 皇(huang)(huang)上(shang)此時(shi)正一(yi)(yi)籌莫展(zhan)，一(yi)(yi)聽有(you)(you)(you)人(ren)揭(jie)榜(bang)，急一(yi)(yi)疊聲(sheng)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)“快(kuai)宣進(jin)后(hou)(hou)(hou)(hou)宮(gong)(gong)。” 黃(huang)(huang)(huang)門太(tai)(tai)(tai)監(jian)遵詔(zhao)把揭(jie)榜(bang)的(de)(de)(de)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)帶進(jin)后(hou)(hou)(hou)(hou)宮(gong)(gong)，明(ming)(ming)(ming)成(cheng)祖(zu)(zu)舉目一(yi)(yi)看，卻(que)原來是(shi)(shi)(shi)(shi)個(ge)普(pu)普(pu)通通的(de)(de)(de)游方(fang)(fang)(fang)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)，頭(tou)戴道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)巾，身穿(chuan)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)袍，腳踏多耳布鞋，風(feng)(feng)塵(chen)仆仆……朱(zhu)(zhu)棣(di)暗想，他(ta)(ta)身上(shang)既沒有(you)(you)(you)像傳說(shuo)(shuo)(shuo)(shuo)中說(shuo)(shuo)(shuo)(shuo)的(de)(de)(de)風(feng)(feng)仙道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)骨，也(ye)沒有(you)(you)(you)像小(xiao)說(shuo)(shuo)(shuo)(shuo)家(jia)寫的(de)(de)(de)相貌出(chu)奇，他(ta)(ta)能治愈(yu)文(wen)皇(huang)(huang)后(hou)(hou)(hou)(hou)的(de)(de)(de)痼疾么(me)？但(dan)轉而(er)(er)(er)(er)一(yi)(yi)想，再(zai)(zai)也(ye)沒有(you)(you)(you)別(bie)的(de)(de)(de)辦法(fa)了(le)(le)，何不(bu)(bu)(bu)讓(rang)他(ta)(ta)一(yi)(yi)試，于是(shi)(shi)(shi)(shi)下詔(zhao)讓(rang)太(tai)(tai)(tai)醫(yi)(yi)帶道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)入后(hou)(hou)(hou)(hou)宮(gong)(gong)為(wei)文(wen)皇(huang)(huang)后(hou)(hou)(hou)(hou)診病。 那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)坐在(zai)朝陽宮(gong)(gong)外，用三(san)根指(zhi)頭(tou)戲(xi)(xi)輕地(di)按著(zhu)(zhu)由(you)后(hou)(hou)(hou)(hou)宮(gong)(gong)里(li)遞(di)出(chu)來的(de)(de)(de)紅(hong)絲線，時(shi)而(er)(er)(er)(er)側(ce)著(zhu)(zhu)腦(nao)袋(dai)細聽，時(shi)而(er)(er)(er)(er)搖了(le)(le)搖頭(tou)，時(shi)而(er)(er)(er)(er)瞇細了(le)(le)眼睛，時(shi)而(er)(er)(er)(er)點了(le)(le)點頭(tou)。他(ta)(ta)認認真(zhen)真(zhen)，仔(zi)仔(zi)細細地(di)診了(le)(le)脈，然(ran)后(hou)(hou)(hou)(hou)要(yao)(yao)(yao)了(le)(le)文(wen)房四寶，開了(le)(le)藥方(fang)(fang)(fang)，并(bing)(bing)奏(zou)請(qing)皇(huang)(huang)上(shang)恩準施針并(bing)(bing)熏(xun)以艾(ai)柱(zhu)，然(ran)后(hou)(hou)(hou)(hou)還從背囊取出(chu)藥丸，囑(zhu)咐太(tai)(tai)(tai)監(jian)用藥湯(tang)配藥丸連(lian)服三(san)口，自然(ran)見效。 誰也(ye)沒想到(dao)那(nei)(nei)(nei)藥卻(que)真(zhen)的(de)(de)(de)十(shi)分神效。一(yi)(yi)日(ri)腫消(xiao)(xiao)，二日(ri)痛(tong)止，三(san)日(ri)就(jiu)已快(kuai)近痊愈(yu)了(le)(le)。 朱(zhu)(zhu)棣(di)十(shi)分高(gao)興，心想，這個(ge)穿(chuan)草鞋的(de)(de)(de)游方(fang)(fang)(fang)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)竟勝過大(da)內御醫(yi)(yi)！朱(zhu)(zhu)棣(di)就(jiu)宣那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)來見，朱(zhu)(zhu)棣(di)想封(feng)他(ta)(ta)為(wei)御醫(yi)(yi)，那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)再(zai)(zai)三(san)推辭(ci)，朱(zhu)(zhu)棣(di)讓(rang)太(tai)(tai)(tai)監(jian)捧(peng)出(chu)五百兩(liang)金子要(yao)(yao)(yao)賞他(ta)(ta)，道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)仍然(ran)再(zai)(zai)三(san)推辭(ci)，說(shuo)(shuo)(shuo)(shuo)是(shi)(shi)(shi)(shi)山野游方(fang)(fang)(fang)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)，要(yao)(yao)(yao)那(nei)(nei)(nei)些黃(huang)(huang)(huang)白(bai)之物(wu)也(ye)沒什么(me)用處(chu)。最后(hou)(hou)(hou)(hou)朱(zhu)(zhu)棣(di)問他(ta)(ta)要(yao)(yao)(yao)什么(me)時(shi)，那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)提出(chu)請(qing)皇(huang)(huang)上(shang)放他(ta)(ta)回歸漳、泉故土(tu)，那(nei)(nei)(nei)里(li)的(de)(de)(de)百姓(xing)(xing)需他(ta)(ta)。問他(ta)(ta)姓(xing)(xing)名(ming)，那(nei)(nei)(nei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)淡淡一(yi)(yi)笑說(shuo)(shuo)(shuo)(shuo)：“小(xiao)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)沒姓(xing)(xing)名(ming)，是(shi)(shi)(shi)(shi)白(bai)礁妙道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)真(zhen)人(ren)的(de)(de)(de)后(hou)(hou)(hou)(hou)輩。”說(shuo)(shuo)(shuo)(shuo)完即叩辭(ci)朱(zhu)(zhu)棣(di)，飄然(ran)下殿而(er)(er)(er)(er)去(qu)。 朱(zhu)(zhu)棣(di)與國舅(jiu)商(shang)量如何褒獎這道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)。國舅(jiu)一(yi)(yi)咬定這道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)士(shi)(shi)(shi)就(jiu)是(shi)(shi)(shi)(shi)吳真(zhen)人(ren)的(de)(de)(de)化身，不(bu)(bu)(bu)然(ran)哪有(you)(you)(you)如此高(gao)明(ming)(ming)(ming)醫(yi)(yi)術？朱(zhu)(zhu)棣(di)也(ye)覺得(de)言(yan)之有(you)(you)(you)理，派人(ren)到(dao)旅店查問，店主(zhu)人(ren)說(shuo)(shuo)(shuo)(shuo)：“道(dao)(dao)(dao)(dao)(dao)(dao)(dao)(dao)人(ren)自方(fang)(fang)(fang)福建泉州(zhou)白(bai)礁人(ren)，姓(xing)(xing)吳，昨(zuo)日(ri)出(chu)城(cheng)采藥，迄今未(wei)還。”朱(zhu)(zhu)棣(di)即派欽差到(dao)閩南白(bai)礁宮(gong)(gong)敕封(feng)吳真(zhen)人(ren)為(wei)：“恩主(zhu)吳天(tian)醫(yi)(yi)靈妙惠真(zhen)君(jun)萬壽無(wu)極保生大(da)帝(di)。” 皇(huang)(huang)后(hou)(hou)(hou)(hou)也(ye)感激(ji)這救命大(da)恩，就(jiu)令(ling)朝庭欽差官將(jiang)京都(dou)的(de)(de)(de)能工巧匠(jiang)所(suo)，琢造了(le)(le)一(yi)(yi)只(zhi)高(gao)擎印章的(de)(de)(de)石(shi)(shi)獅(shi)(shi)，派員運到(dao)白(bai)礁慈(ci)濟祖(zu)(zu)宮(gong)(gong)。后(hou)(hou)(hou)(hou)代人(ren)們因(yin)這石(shi)(shi)獅(shi)(shi)子是(shi)(shi)(shi)(shi)皇(huang)(huang)后(hou)(hou)(hou)(hou)娘娘所(suo)贈，就(jiu)順口稱之為(wei)“國母(mu)獅(shi)(shi)”。

建于(yu)南宋紹興二十(shi)年(nian)，為(wei)三進皇宮(gong)式殿宇(yu)，中殿祭壇獻臺(tai)前(qian)置威猛的(de)國(guo)母獅(shi)。據傳(chuan)，明成祖(zu)(zu)朱棣的(de)文皇后患痼疾，朝內(nei)太醫久治不愈(yu)，皇帝只好(hao)下詔(zhao)懸賞(shang)求醫，終被(bei)保生大帝化(hua)為(wei)道士(shi)醫好(hao)。皇后感激這(zhe)救命大恩，就令朝廷欽差將(jiang)一(yi)對石(shi)(shi)獅(shi)其中一(yi)只，運到白礁慈(ci)濟祖(zu)(zu)宮(gong)，作為(wei)鎮宮(gong)之(zhi)寶。如(ru)今(jin)，另一(yi)只石(shi)(shi)獅(shi)尚存放在(zai)北(bei)京故宮(gong)城。 　慈(ci)濟宮(gong)建筑布局奇特，造(zao)型雄偉。在(zai)垂檐復宇(yu)、翼(yi)角翠飛之(zhi)間(jian)，名人(ren)題(ti)詞(ci)和以歷史故事(shi)、山水禽獸花(hua)木(mu)為(wei)題(ti)材的(de)石(shi)(shi)刻、木(mu)雕、壁畫(hua)、剪粘(zhan)等藝(yi)術(shu)作品星羅棋布，均屬上乘佳作，被(bei)譽為(wei)“閩南故宮(gong)”。在(zai)宮(gong)中，我們看到一(yi)幅尼勒(le)佛壁畫(hua)，不管從左邊看還是右(you)邊看，尼勒(le)佛的(de)眼光、肚皮和腳下的(de)鞋尖都會隨著我們的(de)角度和視線(xian)轉移(yi)，十(shi)分有趣。

在這里，我們處(chu)處(chu)可見保生大(da)帝的(de)(de)真人圣跡，有故(gu)居的(de)(de)大(da)榕樹、龍(long)池(chi)巖上的(de)(de)煉丹(dan)遺(yi)址(zhi)、宮殿里的(de)(de)草藥池(chi)等，最(zui)神奇的(de)(de)是(shi)連當年(nian)伴隨著吳(wu)夲四處(chu)診(zhen)治的(de)(de)銅制藥罐經數百(bai)年(nian)后還完好地(di)保存(cun)，在宮中供(gong)游客觀(guan)賞。

白(bai)礁這(zhe)(zhe)(zhe)地方，背山臨(lin)海，有(you)一(yi)(yi)(yi)村民叫吳(wu)通，娶妻(qi)名(ming)叫黃(huang)玉(yu)華，他們夫妻(qi)倆早(zao)出(chu)晚(wan)歸討小海。勉強維持(chi)生計。丈夫四十(shi)(shi)多歲了(le)，妻(qi)子(zi)(zi)也三十(shi)(shi)好幾(ji)了(le)，不(bu)(bu)見一(yi)(yi)(yi)兒半(ban)女。這(zhe)(zhe)(zhe)年，兩口子(zi)(zi)都年近半(ban)百(bai)，黃(huang)玉(yu)華懷孕了(le)，老來(lai)得(de)(de)(de)子(zi)(zi)，夫妻(qi)倆高興得(de)(de)(de)什么似的(de)(de)，十(shi)(shi)月(yue)(yue)懷胎(tai)，一(yi)(yi)(yi)朝(chao)分娩，黃(huang)玉(yu)華臨(lin)產腹痛了(le)。說(shuo)(shuo)也奇怪，她(ta)肚(du)子(zi)(zi)痛了(le)十(shi)(shi)多天(tian)，痛得(de)(de)(de)她(ta)死去(qu)活(huo)來(lai)，不(bu)(bu)省人事(shi)，就是(shi)不(bu)(bu)見孩(hai)子(zi)(zi)出(chu)生，吳(wu)通請遍(bian)附近的(de)(de)接(jie)生婆，都說(shuo)(shuo)看(kan)來(lai)沒有(you)希望救(jiu)活(huo)兩條(tiao)命(ming)了(le)。農(nong)歷三月(yue)(yue)十(shi)(shi)四日(ri)深(shen)夜，黃(huang)氏在半(ban)昏(hun)迷(mi)的(de)(de)朦朧中，見一(yi)(yi)(yi)白(bai)發(fa)銀(yin)須慈(ci)眉(mei)善目的(de)(de)老人送一(yi)(yi)(yi)位童(tong)子(zi)(zi)來(lai)到(dao)草(cao)蘆庭內，說(shuo)(shuo)這(zhe)(zhe)(zhe)童(tong)子(zi)(zi)是(shi)“紫(zi)微星(xing)君”，下降到(dao)凡間救(jiu)苦救(jiu)難，驅(qu)除民間邪魔惡(e)疾。黃(huang)氏一(yi)(yi)(yi)驚(jing)，猛醒過來(lai)一(yi)(yi)(yi)看(kan)，已經(jing)產下一(yi)(yi)(yi)個白(bai)胖胖的(de)(de)男孩(hai)。此(ci)時(shi)天(tian)剛破(po)曉(xiao)，草(cao)房內紫(zi)氣繞梁，香氣襲人，吳(wu)真人降世了(le)。因而命(ming)名(ming)為“夲”（滔(tao)），字(zi)華基，號云沖(chong)。因這(zhe)(zhe)(zhe)天(tian)是(shi)農(nong)歷三月(yue)(yue)十(shi)(shi)五，后來(lai)，人們為了(le)紀念他的(de)(de)誕生，每逢農(nong)歷三月(yue)(yue)十(shi)(shi)五日(ri)，民眾(zhong)都采白(bai)礁宮進香朝(chao)拜(bai)。

吳真人(ren)身材魁(kui)梧，氣宇軒昂，長顱(lu)短(duan)須(xu)，豁達大度，好交(jiao)游。結識社(she)會上(shang)許多名流學者(zhe)，不僅是(shi)妙手回春的(de)(de)郎中，又是(shi)一(yi)位學識高尚(shang)，藝術精湛的(de)(de)書(shu)(shu)法(fa)家。每年農歷除夕前(qian)，不少鄰居(ju)都以(yi)能得到他書(shu)(shu)寫的(de)(de)春聯為(wei)榮。據龍海(hai)市角美(mei)鎮丁(ding)厝村保存(cun)的(de)(de)《白石丁(ding)氏(shi)古譜》載：宋仁宗朝，吳真君(jun)以(yi)通家善(shan)書(shu)(shu)為(wei)吾舍再錄此(ci)頌及(ji)敘（指(zhi)丁(ding)氏(shi)祖上(shang)遺囑）于祠堂，為(wei)世守芳規。其牖末題云(yun)：“天圣五(wu)年臘(la)月(yue)吉(ji)日，泉礁(jiao)江(jiang)濮陽布叟吳夲謹(jin)奉命拜(bai)書(shu)(shu)。”為(wei)迄今猶(you)存(cun)記載吳真人(ren)書(shu)(shu)法(fa)最珍貴的(de)(de)第一(yi)手資(zi)料。

大帝(di)自幼聰穎，長大博覽(lan)典籍，凡禮樂刑政(zheng)之書，天文地理之學，莫不(bu)留心潛研，尤其(qi)對歧黃醫(yi)術，更為精通。宋(song)太宗(zong)至(zhi)道(dao)元年歲次(ci)乙末（995年），大帝(di)17歲時(shi)，為尋師訪道(dao)，遍游名山古剎，得濟世神方。據(ju)傳(chuan)宋(song)真宗(zong)咸(xian)平(ping)五年歲次(ci)壬寅（1002年），大帝(di)24歲中(zhong)舉人(ren)(ren)，授(shou)派御(yu)史，任職多年，為治(zhi)病救(jiu)人(ren)(ren)，無心仕途。至(zhi)宋(song)真宗(zong)大中(zhong)祥符元年歲次(ci)戊申（1008年），大帝(di)30歲時(shi)，先(xian)在泉郡同邑積善里白礁鄉文圃山龍池巖(yan)修道(dao)煉丹，設“丹灶”煉藥(yao)(yao)（現(xian)存“丹灶石(shi)”題(ti)刻，神靈泉，藥(yao)(yao)臼(jiu)），以醫(yi)救(jiu)世，病人(ren)(ren)就(jiu)醫(yi)，無不(bu)藥(yao)(yao)到病除。

據史書記載，宋真(zhen)宗大中(zhong)祥符七年歲次甲寅（1014年），大帝到(dao)山林中(zhong)采藥，救活(huo)同(tong)安知縣江(jiang)少峰（后(hou)稱(cheng)仙宮）的(de)書童，江(jiang)知縣有感(gan)于(yu)此與(yu)張師爺（后(hou)稱(cheng)圣者）遂棄官隨(sui)行。大帝帶了(le)江(jiang)仙官、張圣者回歸白礁故里(li)結廬隱居，修真(zhen)論(lun)道(dao)，談經(jing)說法，受(shou)教日眾，業醫活(huo)人，按(an)病(bing)與(yu)藥，如矢(shi)破的(de)，雖沉痼奇癥，亦就痊愈。

宋仁宗(zong)天圣(sheng)九年(nian)(nian)(nian)(nian)歲(sui)次(ci)辛末（1031年(nian)(nian)(nian)(nian)），大帝(di)(di)為救萬(wan)民(min)，再次(ci)行醫(yi)四(si)方，治愈宋仁宗(zong)母后的乳(ru)疾，賜予(yu)太醫(yi)，大帝(di)(di)堅辭(ci)，重回白(bai)礁故(gu)里行醫(yi)。宋仁宗(zong)明道元年(nian)(nian)(nian)(nian)歲(sui)次(ci)壬申(shen)（1032年(nian)(nian)(nian)(nian)），漳、泉兩郡久(jiu)旱(han)不雨，民(min)無米(mi)可炊，大帝(di)(di)遂拘舟輸米(mi)救濟災民(min)。宋仁宗(zong)明道二年(nian)(nian)(nian)(nian)，歲(sui)次(ci)癸酉（1033年(nian)(nian)(nian)(nian)），漳、泉兩郡發生瘟(wen)疫，疾癘(li)蔓延，民(min)眾相繼死亡，大帝(di)(di)與江仙宮、張圣(sheng)者等(deng)人(ren)，廣(guang)施(shi)丹藥(yao)，拯救萬(wan)民(min)。

宋仁宗(zong)景(jing)佑三年歲次丙(bing)子（1036年）五月初二(er)日午時(shi)，大帝在文圃山龍池巖(yan)攀巖(yan)采藥，因(yin)跌傷不治仙逝于白礁。傳說(shuo)是(shi)大帝借同圣父(fu)圣母、圣妹(mei)(mei)吳(wu)明媽、妹(mei)(mei)夫王(wang)舍人及江張二(er)從者，在白礁故里乘白鶴飛升(sheng)。鄉人睇(di)矚(zhu)叩送(song)，肖像供奉。

紹(shao)興二(er)十(shi)(shi)(shi)年(nian)(nian)（1150年(nian)(nian)），宋(song)高宗(zong)頒詔立廟(miao)(miao)(miao)白礁(jiao)，以祀吳真人。據(ju)《白礁(jiao)志略》云(yun)：“紹(shao)興二(er)十(shi)(shi)(shi)年(nian)(nian)詔立廟(miao)(miao)(miao)白礁(jiao)，即今之(zhi)祖廟(miao)(miao)(miao)也(ye)。二(er)十(shi)(shi)(shi)一年(nian)(nian)鄉尚書(shu)顏(yan)定肅公師魯請于朝(chao)，復(fu)立廟(miao)(miao)(miao)祀青礁(jiao)，即修煉處，今之(zhi)東(dong)宮(gong)也(ye)。”乾道二(er)年(nian)(nian)（1166年(nian)(nian)），宋(song)孝(xiao)宗(zong)賜號“慈濟真人”。此(ci)后傳說大(da)道公屢屢顯靈(ling)圣護國佑民(min)，宋(song)明兩朝(chao)對其封贈不斷晉(jin)級(ji)。相傳開(kai)禧(xi)年(nian)(nian)間（1205~1207）漳泉大(da)旱，漳泉民(min)眾聚集慈濟祖宮(gong)禱求大(da)道公，幸受(shou)庇佑，連降雷雨，五(wu)谷大(da)豐。宋(song)寧宗(zong)加(jia)封“英惠候”。明永樂十(shi)(shi)(shi)七年(nian)(nian)（1419年(nian)(nian)）敕封保生大(da)帝(di)。

據說，白礁慈(ci)濟祖(zu)宮(gong)供奉(feng)的(de)開(kai)(kai)基祖(zu)神(shen)像(xiang)有三(san)(san)尊(zun)，分稱“一大(da)(da)帝(di)(di)”、“二大(da)(da)帝(di)(di)”、“三(san)(san)大(da)(da)帝(di)(di)”。一大(da)(da)帝(di)(di)坐(zuo)鎮白礁祖(zu)宮(gong)，二大(da)(da)帝(di)(di)分遷臺灣學(xue)(xue)甲(jia)，三(san)(san)大(da)(da)帝(di)(di)享祀青(qing)礁。《學(xue)(xue)甲(jia)慈(ci)濟宮(gong)沿革》云：“保生大(da)(da)帝(di)(di)臺灣開(kai)(kai)基祖(zu)廟學(xue)(xue)甲(jia)慈(ci)濟宮(gong)，位于(yu)臺南學(xue)(xue)甲(jia)之(zhi)市區(qu)中心。主神(shen)保生大(da)(da)帝(di)(di)神(shen)像(xiang)，乃八百年前宋化之(zhi)開(kai)(kai)基祖(zu)神(shen)像(xiang)（開(kai)(kai)基二大(da)(da)帝(di)(di)），于(yu)明(ming)永歷十(shi)五年（清(qing)順治十(shi)八年，公元(yuan)1661年）護佑民族英雄鄭成(cheng)功之(zhi)部(bu)分忠貞軍民，自大(da)(da)陸渡海來臺，在學(xue)(xue)甲(jia)西方四公里外之(zhi)將軍溪(xi)頭前寮登(deng)陸。先民定(ding)居學(xue)(xue)甲(jia)后，先建簡(jian)易奉(feng)祀，嗣因保生大(da)(da)帝(di)(di)神(shen)威顯赫(he)，香(xiang)火益盛，乃于(yu)清(qing)康熙(xi)四十(shi)年（1701年）改(gai)建為堂(tang)皇廟宮(gong)。”

白礁(jiao)慈濟宮(gong)（閩南(nan)故宮(gong)）有(you)十(shi)寶(bao)

1. 五門三進：白礁(jiao)慈(ci)濟宮的(de)(de)整體(ti)建筑是(shi)仿照皇宮規制(zhi)建造的(de)(de)，所以有(you)“五門三進”。

2. 竹(zhu)葉詩聯(lian)：在白礁慈(ci)濟(ji)宮的大門(men)外屋(wu)櫞下有四根(gen)石柱，石柱上有四句(ju)竹(zhu)葉詩：慈(ci)心(xin)施妙法，濟(ji)眾益良方。保我德(de)無量，生民澤利長。

3. 鎮宮石(shi)獅(shi)：在白礁慈濟宮的中門(men)兩邊(bian)，有(you)一對雌雄石(shi)獅(shi)相互對望，鎮守著慈濟宮。它們是建宮時就 有(you)的，已有(you)八(ba)百(bai)多年(nian)的歷史(shi)。

4. 國母獅：位于前殿(dian)(dian)與中殿(dian)(dian)之(zhi)間的祭臺前，該獅面向大門，據說是明朝文皇后賜(si)給白礁慈濟宮(gong)。

5. 祭壇戲臺(tai)：國母(mu)獅(shi)后(hou)面(mian)(mian)就是祭壇戲臺(tai)，臺(tai)的三面(mian)(mian)雕刻著飛天仙(xian)女等是建宮時原物。

6. 五爪龍(long)(long)柱：中殿(dian)豎有四根龍(long)(long)柱，這(zhe)四根龍(long)(long)柱所(suo)雕(diao)刻的(de)龍(long)(long)與其(qi)他地(di)方(fang)宮(gong)廟不一樣(yang)，其(qi)他地(di)方(fang)的(de)龍(long)(long)柱只(zhi)有四爪，而白礁慈(ci)濟宮(gong)的(de)龍(long)(long)柱是(shi)(shi)五爪，這(zhe)是(shi)(shi)皇(huang)宮(gong)規制才(cai)有的(de)。7. 斗拱藻(zao)井：在大殿(dian)（主殿(dian)）的(de)屋(wu)頂，整個(ge)屋(wu)頂的(de)結(jie)構呈(cheng)斗拱式，沒有用一根鐵釘，全部(bu)用木榫銜接。其(qi)造型獨特(te)，工藝(yi)高超(chao)，是(shi)(shi)古(gu)代建筑藝(yi)術的(de)精華(hua)。移動圖片

8.保(bao)生(sheng)(sheng)大(da)(da)帝神(shen)像：在大(da)(da)殿供奉(feng)著的(de)是保(bao)生(sheng)(sheng)大(da)(da)帝金身。這尊金身是當年建宮時雕塑的(de)，也稱“一大(da)(da)帝”是鎮(zhen)宮神(shen)像，具有很(hen)高的(de)文物價值。

9. 彌勒佛(fo)神像壁畫(hua)：在(zai)大殿后墻的墻壁上繪有(you)一幅國畫(hua)，畫(hua)上畫(hua)著彌勒佛(fo)悠閑的神態，整幅畫(hua)的技藝高超(chao)，更神奇的是彌勒佛(fo)的眼(yan)睛(jing)和腳掌心會隨著觀(guan)賞者的位置移動而(er)移動。

10. 煉(lian)丹藥鍋(guo)：這個藥鍋(guo)是(shi)保生大(da)帝吳夲生前熬制(zhi)草藥、煉(lian)制(zhi)丹藥所用的，已有一千多(duo)年的歷史了，至(zhi)今還保存完好(hao)無損。

這張壁(bi)畫(hua)(hua)就在邊(bian)大(da)殿(dian)后墻的(de)(de)墻壁(bi)上，其實(shi)是(shi)(shi)一幅(fu)國畫(hua)(hua)。畫(hua)(hua)中的(de)(de)彌(mi)勒佛(fo)(fo)神態悠閑，更(geng)神奇(qi)的(de)(de)是(shi)(shi)彌(mi)勒佛(fo)(fo)臉(lian)、眼(yan)睛(jing)和(he)腳，還(huan)有腳旁邊(bian)的(de)(de)一雙鞋，都會隨著(zhu)觀賞(shang)者(zhe)位置的(de)(de)移動而(er)轉動。這張壁(bi)畫(hua)(hua)高約(yue)2米(mi)、寬近(jin)4米(mi)，記(ji)者(zhe)和(he)游客一起，現場做了個(ge)試驗，筆直地沿著(zhu)這4米(mi)走，眼(yan)睛(jing)盯著(zhu)彌(mi)勒佛(fo)(fo)看，發現每移一步，彌(mi)勒佛(fo)(fo)會隨之轉動，仿佛(fo)(fo)他的(de)(de)臉(lian)一直跟(gen)著(zhu)記(ji)者(zhe)轉，更(geng)奇(qi)怪的(de)(de)是(shi)(shi)，他肩上的(de)(de)兩(liang)個(ge)童(tong)子(zi)也會跟(gen)著(zhu)他一起“轉向”。記(ji)者(zhe)站在畫(hua)(hua)的(de)(de)左邊(bian)時，彌(mi)勒和(he)兩(liang)童(tong)子(zi)朝(chao)左；等記(ji)者(zhe)從左邊(bian)步行到佛(fo)(fo)像(xiang)的(de)(de)右(you)邊(bian)時，彌(mi)勒和(he)兩(liang)童(tong)子(zi)臉(lian)都朝(chao)右(you)了。但是(shi)(shi)，奇(qi)怪的(de)(de)是(shi)(shi)，同樣一堵墻，畫(hua)(hua)中兩(liang)個(ge)角(jiao)落的(de)(de)另外幾位童(tong)子(zi)卻是(shi)(shi)固定的(de)(de)，不會隨著(zhu)觀賞(shang)者(zhe)的(de)(de)位置轉向。

看守大殿(dian)的老(lao)人(ren)已經年(nian)近七旬，是(shi)一位當地人(ren)。據(ju)這位老(lao)人(ren)介紹，自從南宋紹興二十年(nian) （即公元1150年(nian)），白(bai)礁(jiao)慈(ci)濟祖(zu)宮(gong)建宮(gong)時，宮(gong)里就有這張(zhang)壁畫了。據(ju)說是(shi)一位偉大的畫師留(liu)下的。

《白礁(jiao)(jiao)(jiao)(jiao)歡迎你(ni)》《藥帖》《千古流傳》《細漢落聽阿嬤哩(li)講(jiang)》《拜拜神醫大(da)道公》《咱都(dou)掂白礁(jiao)(jiao)(jiao)(jiao)》《慈濟歌》《白礁(jiao)(jiao)(jiao)(jiao)有一位大(da)道公》《來去白礁(jiao)(jiao)(jiao)(jiao)拜真人(ren)》《來去白礁(jiao)(jiao)(jiao)(jiao)宮》《慈濟在人(ren)間》(著名影星(xing)鄭(zheng)少秋演唱）《慈濟頌(song)》

景佑三年(nian)(nian)（1036年(nian)(nian)）農歷五月(yue)初二，吳(wu)(wu)(wu)真(zhen)(zhen)人(ren)(ren)外出救(jiu)治(zhi)病人(ren)(ren)，回家(jia)(jia)路(lu)上繞道到文圃山(shan)龍池巖采藥草，不(bu)慎墜崖，鄉親搶(qiang)救(jiu)回家(jia)(jia)，醫治(zhi)無效，午時(shi)乘白(bai)(bai)(bai)鶴協同(tong)圣(sheng)父(fu)、圣(sheng)母(mu)、圣(sheng)妹、吳(wu)(wu)(wu)明(ming)媽(ma)、王舍人(ren)(ren)得飛升，吳(wu)(wu)(wu)真(zhen)(zhen)人(ren)(ren)時(shi)年(nian)(nian)58歲。遠近鄉民揮淚(lei)致香(xiang)案叩送。次年(nian)(nian)白(bai)(bai)(bai)礁(jiao)村(cun)父(fu)老在白(bai)(bai)(bai)礁(jiao)他的(de)修煉處建(jian)龍湫庵(an)，（《吳(wu)(wu)(wu)真(zhen)(zhen)人(ren)(ren)歷史紀略》）以為紀念，還在泉州(zhou)當年(nian)(nian)吳(wu)(wu)(wu)真(zhen)(zhen)人(ren)(ren)曾住宿，為窮人(ren)(ren)治(zhi)病的(de)地方(fang)修建(jian)了一座“花橋公(gong)廟(miao)”。吳(wu)(wu)(wu)夲死后百余年(nian)(nian)，在紹興(xing)二十年(nian)(nian)（公(gong)元1150年(nian)(nian)）南(nan)宋高宗(zong)皇帝(di)聞(wen)知(zhi)他曾治(zhi)愈(yu)過(guo)自(zi)己老祖宗(zong)的(de)頑疾(ji)，并得悉白(bai)(bai)(bai)礁(jiao)村(cun)的(de)龍湫庵(an)香(xiang)火鼎盛，于是(shi)，特(te)命(ming)使臣往閩(min)(min)督工，啟國(guo)庫于吳(wu)(wu)(wu)真(zhen)(zhen)人(ren)(ren)的(de)故鄉白(bai)(bai)(bai)礁(jiao)村(cun)龍湫庵(an)原(yuan)址重建(jian)了一座輝煌(huang)的(de)雙層宮殿式廟(miao)宇，后又易名白(bai)(bai)(bai)礁(jiao)慈濟宮。后求，北至長江、南(nan)至兩廣，相繼建(jian)起吳(wu)(wu)(wu)真(zhen)(zhen)人(ren)(ren)廟(miao)，均從白(bai)(bai)(bai)礁(jiao)慈濟祖宮分(fen)香(xiang)出去，閩(min)(min)南(nan)人(ren)(ren)從宋元的(de)泉州(zhou)港、明(ming)清的(de)漳(zhang)州(zhou)月(yue)港出洋(yang)，亦將吳(wu)(wu)(wu)真(zhen)(zhen)人(ren)(ren)的(de)塑像(xiang)香(xiang)火帶往海(hai)外，并在東亞洋(yang)諸(zhu)國(guo)，仿造白(bai)(bai)(bai)礁(jiao)慈濟祖宮，建(jian)造幾百座吳(wu)(wu)(wu)真(zhen)(zhen)人(ren)(ren)廟(miao)。

據傳(chuan)到了明(ming)永樂十七年（1419年），吳夲徒弟的(de)(de)后代，根據他傳(chuan)下來的(de)(de)驗方(fang)，醫(yi)好了明(ming)成祖朱棣(di)文(wen)皇后的(de)(de)痼疾(ji)。明(ming)成祖御(yu)賜吳真(zhen)人(ren)為“保生大帝(di)”

臺南學甲慈(ci)濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，海滄青(qing)礁慈(ci)濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，泉州花橋慈(ci)濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，臺北大(da)(da)龍(long)峒保(bao)(bao)(bao)(bao)安(an)(an)(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新加坡保(bao)(bao)(bao)(bao)生(sheng)(sheng)廟(miao)(miao)(miao)。高(gao)雄左營慈(ci)濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高(gao)雄保(bao)(bao)(bao)(bao)安(an)(an)(an)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，新加坡真(zhen)人宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，德(de)(de)化大(da)(da)卿宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，鼓浪嶼興(xing)賢(xian)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，安(an)(an)(an)溪(xi)(xi)(xi)玉湖(hu)殿，松嶺村(cun)濟(ji)慈(ci)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、詔(zhao)安(an)(an)(an)縣(xian)真(zhen)君(jun)廟(miao)(miao)(miao)，東(dong)(dong)山(shan)(shan)縣(xian)真(zhen)君(jun)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南靖縣(xian)碧陽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平和(he)(he)崇福(fu)(fu)(fu)堂(tang)，嘉(jia)(jia)義(yi)萬(wan)寧宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南投縣(xian)龍(long)德(de)(de)廟(miao)(miao)(miao)，臺中(zhong)(zhong)市(shi)元(yuan)保(bao)(bao)(bao)(bao)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，桃源春安(an)(an)(an)廟(miao)(miao)(miao)，漳州漁頭廟(miao)(miao)(miao)，晉江深滬寶(bao)泉庵(an)，岱洲慈(ci)濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柳塘吳(wu)(wu)西(xi)(xi)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，平和(he)(he)縣(xian)天(tian)(tian)湖(hu)堂(tang)，鼓浪嶼種德(de)(de)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，柬埔寨保(bao)(bao)(bao)(bao)生(sheng)(sheng)大(da)(da)帝(di)(di)廟(miao)(miao)(miao)，新加坡天(tian)(tian)福(fu)(fu)(fu)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，嘉(jia)(jia)義(yi)大(da)(da)興(xing)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，長樂(le)顯應宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，印尼保(bao)(bao)(bao)(bao)生(sheng)(sheng)大(da)(da)帝(di)(di)廟(miao)(miao)(miao)，同安(an)(an)(an)大(da)(da)道宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，湖(hu)里福(fu)(fu)(fu)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，山(shan)(shan)后紅(hong)滾(gun)廟(miao)(miao)(miao)，蒼園蒼吳(wu)(wu)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，高(gao)崎萬(wan)壽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，金門保(bao)(bao)(bao)(bao)靈殿，廈門美(mei)仁(ren)(ren)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，和(he)(he)溪(xi)(xi)(xi)慈(ci)濟(ji)行宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，坂(ban)仔心田(tian)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，南詔(zhao)真(zhen)君(jun)廟(miao)(miao)(miao)，同安(an)(an)(an)朝元(yuan)觀，同安(an)(an)(an)龍(long)虎宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，珠山(shan)(shan)大(da)(da)道宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、安(an)(an)(an)岐保(bao)(bao)(bao)(bao)安(an)(an)(an)殿、中(zhong)(zhong)堡寶(bao)靈殿、西(xi)(xi)浦(pu)頭靈濟(ji)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、頂埔下保(bao)(bao)(bao)(bao)安(an)(an)(an)殿、瓊林保(bao)(bao)(bao)(bao)護廟(miao)(miao)(miao)、溪(xi)(xi)(xi)邊(bian)(bian)順境宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、沙(sha)美(mei)萬(wan)安(an)(an)(an)堂(tang)、呂厝拱峰宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、東(dong)(dong)珩棲(qi)堂(tang)廟(miao)(miao)(miao)、何厝保(bao)(bao)(bao)(bao)安(an)(an)(an)殿、青(qing)嶼金山(shan)(shan)道殿、上庫保(bao)(bao)(bao)(bao)生(sheng)(sheng)大(da)(da)帝(di)(di)廟(miao)(miao)(miao)，塘邊(bian)(bian)社(she)(she)(she)(she)(she)圓(yuan)塘宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、仙(xian)岳(yue)社(she)(she)(she)(she)(she)仙(xian)樂(le)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、高(gao)崎社(she)(she)(she)(she)(she)萬(wan)壽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、林后社(she)(she)(she)(she)(she)青(qing)龍(long)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，美(mei)仁(ren)(ren)前社(she)(she)(she)(she)(she)美(mei)仁(ren)(ren)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、梧村(cun)社(she)(she)(she)(she)(she)雷(lei)仙(xian)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、塔厝社(she)(she)(she)(she)(she)長興(xing)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、枋湖(hu)社(she)(she)(she)(she)(she)太源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、溪(xi)(xi)(xi)頭下社(she)(she)(she)(she)(she)寶(bao)海堂(tang)、曾厝垵福(fu)(fu)(fu)海宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、徐(xu)厝社(she)(she)(she)(she)(she)福(fu)(fu)(fu)源宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、濠(hao)(hao)頭社(she)(she)(she)(she)(she)濠(hao)(hao)沙(sha)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、文灶社(she)(she)(she)(she)(she)豪士宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、吳(wu)(wu)厝巷壽山(shan)(shan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、打(da)鐵街(jie)福(fu)(fu)(fu)壽宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、西(xi)(xi)潘社(she)(she)(she)(she)(she)福(fu)(fu)(fu)元(yuan)宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、官任社(she)(she)(she)(she)(she)篁津宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、湖(hu)邊(bian)(bian)下湖(hu)社(she)(she)(she)(she)(she)福(fu)(fu)(fu)慶宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)、大(da)(da)田(tian)縣(xian)濟(ji)陽鄉昭靈宮(gong)(gong)(gong)(gong)(gong)(gong)(gong)，漳平市(shi)官田(tian)鄉桂東(dong)(dong)村(cun)龍(long)龜庵(an) 。

（1）請神(shen)（分(fen)爐）為(wei)滿足異地信(xin)仰保(bao)生大帝信(xin)眾的(de)要(yao)求(qiu)，各地首次建(jian)造保(bao)生大帝廟(miao)宇時，都要(yao)到白礁祖廟(miao)迎請保(bao)生大帝神(shen)明（一(yi)般(ban)是(shi)求(qiu)取香(xiang)火(huo)，即香(xiang)灰），這叫請神(shen)，或稱分(fen)爐。

請(qing)(qing)神(shen)(shen)有(you)較嚴格的(de)(de)祭(ji)(ji)祀程序。到(dao)祖(zu)(zu)廟(miao)(miao)(miao)的(de)(de)請(qing)(qing)神(shen)(shen)方事先要備好保生大帝神(shen)(shen)像、輦轎(jiao)、旗幡、鑼鼓(gu)、香(xiang)(xiang)爐(lu)、香(xiang)(xiang)火、大米和敬(jing)物（三牲(sheng)五果(guo)）。在(zai)選定的(de)(de)日(ri)子(zi)（一般在(zai)農歷的(de)(de)1~3月），道(dao)士(shi)帶上數(shu)量不等的(de)(de)信眾(zhong)到(dao)祖(zu)(zu)廟(miao)(miao)(miao)祭(ji)(ji)拜(bai)。慈濟東宮這座祖(zu)(zu)廟(miao)(miao)(miao)沿襲至(zhi)今的(de)(de)請(qing)(qing)神(shen)(shen)祭(ji)(ji)祀儀(yi)式先后順(shun)序如下：1，將(jiang)帶來(lai)的(de)(de)新神(shen)(shen)像置于祖(zu)(zu)廟(miao)(miao)(miao)神(shen)(shen)像旁；2，信眾(zhong)在(zai)神(shen)(shen)案上獻擺(bai)大米、三牲(sheng)、五果(guo)等敬(jing)物，然后進香(xiang)(xiang)；3，信眾(zhong)跪(gui)拜(bai)，三跪(gui)九叩首；4，道(dao)士(shi)主祭(ji)(ji)，念禱文(wen)，內容請(qing)(qing)神(shen)(shen)、祈求(qiu)平安；5，請(qing)(qing)火，將(jiang)祖(zu)(zu)廟(miao)(miao)(miao)香(xiang)(xiang)爐(lu)中的(de)(de)部分香(xiang)(xiang)灰置入帶來(lai)的(de)(de)香(xiang)(xiang)爐(lu)中；6，燒香(xiang)(xiang)紙，鳴鞭炮(pao)；7，向祖(zu)(zu)廟(miao)(miao)(miao)交添油款(kuan)和捐款(kuan)；8，祖(zu)(zu)廟(miao)(miao)(miao)送有(you)關(guan)神(shen)(shen)明資(zi)料(liao)和靈符給請(qing)(qing)神(shen)(shen)方；9，分爐(lu)的(de)(de)神(shen)(shen)明乘著輦轎(jiao)在(zai)旗幡的(de)(de)掩擁下和鑼鼓(gu)聲中回境巡游并(bing)祭(ji)(ji)拜(bai)，所經(jing)敬(jing)奉該神(shen)(shen)明的(de)(de)村莊(zhuang)沿途巡游，祭(ji)(ji)拜(bai)儀(yi)式與祖(zu)(zu)廟(miao)(miao)(miao)大致相同(tong)。

（2）乞(qi)火（謁(ye)祖(zu)進香）已分爐(lu)于各(ge)地的保生大帝廟(miao)定期(qi)或不(bu)定期(qi)要組織(zhi)信眾到各(ge)自祖(zu)廟(miao)舉(ju)(ju)行謁(ye)祖(zu)進香活(huo)動，其意是到祖(zu)廟(miao)求得神火回(hui)(hui)鄉供奉(feng)，以(yi)示不(bu)忘神緣關系。附近鄉鎮每年舉(ju)(ju)辦，路途(tu)遙遠的3~5年舉(ju)(ju)辦一次(ci)。舉(ju)(ju)辦時間在(zai)保生大帝的誕辰日前，即農(nong)歷1~3月（正月初一開始）。乞(qi)火活(huo)動時，所備之物和祭拜程序(xu)與請火（分爐(lu)）相同，祗(zhi)是在(zai)回(hui)(hui)境前增加(jia)耍龍、弄獅等娛(yu)樂表演。

（3）巡(xun)境分(fen)爐于各地的(de)(de)保生大(da)(da)帝廟(miao)所在(zai)(zai)(zai)(zai)村(cun)(cun)莊(zhuang)，許多地方(fang)在(zai)(zai)(zai)(zai)元宵節前后(hou)還抬著乘坐輦轎(jiao)的(de)(de)保生大(da)(da)帝神(shen)像在(zai)(zai)(zai)(zai)所在(zai)(zai)(zai)(zai)村(cun)(cun)莊(zhuang)轄域內(nei)巡(xun)境。他們把保生大(da)(da)帝奉為境主、保護神(shen)，請(qing)出(chu)廟(miao)外巡(xun)境，以示驅邪逐疫，以求地方(fang)上(shang)的(de)(de)安(an)樂(le)。巡(xun)境前，家家戶戶大(da)(da)掃除。巡(xun)境時(shi)，旗幡、鑼(luo)鼓在(zai)(zai)(zai)(zai)前，樂(le)隊、表演隊跟隨，神(shen)轎(jiao)墊后(hou)，信眾(zhong)在(zai)(zai)(zai)(zai)神(shen)轎(jiao)前后(hou)護擁，一路上(shang)鑼(luo)鼓喧天，鞭炮轟鳴(ming)，不時(shi)雜有(you)(you)銃聲。到主請(qing)的(de)(de)自然村(cun)(cun)時(shi)，神(shen)明安(an)放在(zai)(zai)(zai)(zai)預先搭好的(de)(de)神(shen)臺上(shang)，信眾(zhong)們紛(fen)紛(fen)帶上(shang)香火、敬物前來(lai)祭(ji)拜。在(zai)(zai)(zai)(zai)祭(ji)拜的(de)(de)儀式時(shi)，少不了(le)道士的(de)(de)祭(ji)文和頌詞。在(zai)(zai)(zai)(zai)巡(xun)境期間，所在(zai)(zai)(zai)(zai)自然村(cun)(cun)白天和夜晚都有(you)(you)戲班在(zai)(zai)(zai)(zai)演戲。

2008年11月16日(ri)上(shang)(shang)午，首屆 “海峽兩岸保生(sheng)大(da)帝文化節”在白(bai)(bai)礁慈濟(ji)祖(zu)宮(gong)(gong)隆重(zhong)舉行。臺灣(wan)保生(sheng)大(da)帝信仰總會(hui)理事長廖(liao)武(wu)治先生(sheng)率臺灣(wan)各(ge)地保生(sheng)大(da)帝信眾代表(biao)260多人，與大(da)陸各(ge)地信眾代表(biao)2000多人共襄盛典(dian)，共同(tong)緬懷一(yi)代名醫吳真人。16日(ri)上(shang)(shang)午9：00，白(bai)(bai)礁慈濟(ji)祖(zu)宮(gong)(gong)梵音輕揚，莊嚴沉(chen)靜(jing)。在擂鼓三請后，一(yi)場祭(ji)祀保生(sheng)大(da)帝的古典(dian)儀式隆重(zhong)展開(kai)，向(xiang)保生(sheng)大(da)帝獻(xian)(xian)三牲，獻(xian)(xian)花，獻(xian)(xian)五果，獻(xian)(xian)米，獻(xian)(xian)舞，獻(xian)(xian)唱贊歌(ge)。祭(ji)祀活動最終(zhong)在莊重(zhong)的氛圍(wei)中完成。主(zhu)祭(ji)由大(da)陸白(bai)(bai)礁慈濟(ji)宮(gong)(gong)負責人和(he)臺灣(wan)保生(sheng)大(da)帝信仰總會(hui)的廖(liao)武(wu)治擔任。

“保(bao)生大(da)帝”，也叫吳真人，俗(su)稱“大(da)道公”。被譽為海峽兩岸歷(li)史最悠久“閩(min)南故宮(gong)(gong)(gong)”的(de)(de)白(bai)(bai)礁慈(ci)濟祖(zu)宮(gong)(gong)(gong)，簡(jian)稱“白(bai)(bai)礁宮(gong)(gong)(gong)”，坐落于(yu)漳州臺(tai)商投資(zi)區角美鎮(zhen)白(bai)(bai)礁村(cun)，是為紀念宋代民間名醫吳夲而建，集宋、元、明、清(qing)歷(li)代建筑藝術于(yu)一(yi)體。海峽兩岸和(he)東南亞等地有一(yi)千多座慈(ci)濟宮(gong)(gong)(gong)廟，大(da)都從白(bai)(bai)礁慈(ci)濟祖(zu)宮(gong)(gong)(gong)分靈(ling)而出。白(bai)(bai)礁慈(ci)濟祖(zu)宮(gong)(gong)(gong)如今已(yi)成(cheng)為兩岸交(jiao)流(liu)往來的(de)(de)重要維系，成(cheng)為許多臺(tai)胞(bao)向往的(de)(de)圣地。三百多年來，臺(tai)灣同胞(bao)經常到大(da)陸(lu)白(bai)(bai)礁村(cun)參加“保(bao)生大(da)帝”三月十五的(de)(de)誕辰廟會(hui)。

在(zai)此次“海峽兩岸保(bao)生大(da)帝文(wen)化(hua)節”期間，還將舉(ju)辦海峽兩岸保(bao)生大(da)帝學術研(yan)討會、項目推介座談會及《龍海薌劇叢書》首發式等(deng)活動。 2009，保(bao)生文(wen)化(hua)節在(zai)臺北舉(ju)行，2010年又將在(zai)白礁(jiao)慈濟宮舉(ju)行。保(bao)生文(wen)化(hua)節是海峽兩岸合辦的，爭取申報世界非物(wu)質文(wen)化(hua)遺(yi)產。

每(mei)年(nian)農歷(li)正(zheng)月十六，閩(min)臺保生大帝祖廟(miao)——福建漳州白礁慈(ci)濟祖宮熱鬧非(fei)凡(fan)，這里舉行一年(nian)一度、富有傳統色彩的(de)民俗文(wen)化活(huo)動(dong)(dong)“大媽婆(po)回娘家(jia)”慶祝(zhu)活(huo)動(dong)(dong)(傳說為(wei)古代(dai)白礁村人），巡香(xiang)活(huo)動(dong)(dong)從(cong)古代(dai)延續到今天有幾百(bai)年(nian)歷(li)史，每(mei)年(nian)吸引(yin)了同村及外地上萬名信徒(tu)參與(yu)，成為(wei)國家(jia)非(fei)物(wu)質文(wen)化遺產保生大帝祭(ji)典的(de)重要組成部(bu)分。

當天，從中午(wu)一點多直至晚(wan)上(shang)，白礁(jiao)慈濟宮(gong)都處于沸騰(teng)中，信眾(zhong)們(men)共襄盛舉。這里煙花(hua)綻放，信徒們(men)進香、“抬神(shen)(shen)游村”，活潑喜感的(de)(de)(de)“電音三太子”在(zai)(zai)表(biao)演的(de)(de)(de)同時還(huan)時不時與民(min)眾(zhong)互動，深受小朋友(you)喜歡；白礁(jiao)老年(nian)腰鼓(gu)隊(dui)的(de)(de)(de)表(biao)演同樣精彩，她(ta)們(men)穿(chuan)著(zhu)整齊的(de)(de)(de)服裝、排著(zhu)整齊的(de)(de)(de)隊(dui)伍、踏(ta)著(zhu)整齊的(de)(de)(de)舞步，敲著(zhu)和諧的(de)(de)(de)腰鼓(gu)，揮(hui)舞著(zhu)漂亮的(de)(de)(de)彩帶，個(ge)個(ge)載歌載舞，鼓(gu)聲強勁有(you)(you)力；此外，西鼓(gu)隊(dui)、舞龍等精彩表(biao)演更(geng)使得(de)這個(ge)節日氣(qi)氛沸騰(teng)了。這樣富有(you)(you)傳(chuan)統(tong)色彩的(de)(de)(de)民(min)俗活動不僅豐富村民(min)的(de)(de)(de)精神(shen)(shen)生(sheng)活，更(geng)在(zai)(zai)“抬神(shen)(shen)”游村過程中鍛煉村民(min)的(de)(de)(de)身體，也使得(de)閩臺保生(sheng)大帝民(min)俗文化源遠流傳(chuan)。

白(bai)(bai)礁(jiao)村系漳(zhang)(zhang)州(zhou)臺(tai)商投資區(qu)角(jiao)(jiao)美(mei)鎮(zhen)行政(zheng)村，位于漳(zhang)(zhang)州(zhou)市(shi)東部(bu)以(yi)廈(sha)門特區(qu)交(jiao)界處，東距(ju)廈(sha)門市(shi)區(qu)10公(gong)里(li)，西距(ju)漳(zhang)(zhang)州(zhou)市(shi)區(qu)20公(gong)里(li)，西鄰角(jiao)(jiao)美(mei)鎮(zhen)金(jin)山、下(xia)(xia)店仔、霞廳(ting)三社和鴻漸的崎巷村。南臨(lin)九(jiu)龍江下(xia)(xia)游，北依(yi)文(wen)圃(pu)山，海陸空交(jiao)通便利(li)。漳(zhang)(zhang)州(zhou)方(fang)向(xiang)可(ke)以(yi)乘23路(lu)公(gong)交(jiao)，到(dao)(dao)白(bai)(bai)礁(jiao)站下(xia)(xia)車(che)(che)(che)，角(jiao)(jiao)美(mei)海滄方(fang)向(xiang)可(ke)以(yi)乘角(jiao)(jiao)美(mei)---石塘或者角(jiao)(jiao)美(mei)---嵩嶼公(gong)交(jiao)，角(jiao)(jiao)美(mei)公(gong)交(jiao)709到(dao)(dao)白(bai)(bai)礁(jiao)站下(xia)(xia)車(che)(che)(che)，廈(sha)門方(fang)向(xiang)可(ke)以(yi)乘853公(gong)交(jiao)車(che)(che)(che)，801到(dao)(dao)白(bai)(bai)礁(jiao)站下(xia)(xia)車(che)(che)(che)，在以(yi)上地點下(xia)(xia)車(che)(che)(che)均可(ke)看到(dao)(dao)白(bai)(bai)礁(jiao)村的路(lu)標。

832路（角(jiao)美火車站——長庚醫院）

上(shang)行(xing)：霞陽(yang)村、長庚(geng)醫院、東(dong)社、新陽(yang)派出所(suo)、國控星鯊、立鼎光電(dian)園、新垵村、多(duo)威電(dian)子、三(san)(san)鐵、海投建材、古樓農(nong)場(chang)(chang)、慈濟(ji)東(dong)宮(gong)、圣地亞哥、白礁村、保生路(lu)口、白礁慈濟(ji)祖宮(gong)、福欣特殊鋼廠(chang)、朝(chao)良五金廠(chang)、墩尾、金山小學、金山村部、崎巷（農(nong)行(xing)）、龍(long)池(chi)醫院、鴻漸村、蒙發利、橋頭村、中駿(jun)四季陽(yang)光、雙十中學（萬益廣場(chang)(chang)）、龍(long)泉(quan)麗景、富雅國際、龍(long)泉(quan)華(hua)庭（三(san)(san)期）、同發食(shi)品、角美火車站；

下行(xing)(xing)：角美火車站、同發食(shi)品、龍泉華庭（三期）、富雅(ya)國際、龍泉麗景、雙十(shi)中學(xue)（萬(wan)益廣場(chang)）、中駿四季陽光、橋頭(tou)村、蒙發利、鴻漸村、龍池醫院、崎巷（農行(xing)(xing)）、金山(shan)村部(bu)、金山(shan)小學(xue)、墩尾、朝良五金廠(chang)、福欣特殊(shu)鋼(gang)廠(chang)、白(bai)礁慈濟祖宮(gong)(gong)、保生路(lu)口、白(bai)礁村、圣(sheng)地亞哥、慈濟東宮(gong)(gong)、古樓(lou)農場(chang)、海投建(jian)材(cai)、三鐵、多威電子、新垵村、立鼎光電、國控星(xing)鯊、許厝、霞(xia)陽、霞(xia)陽村；

國(guo)家(jia)4A級景(jing)區(qu)龍(long)佳(jia)生(sheng)態溫泉山(shan)(shan)莊(zhuang)，國(guo)家(jia)地(di)質公(gong)園漳(zhang)州(zhou)火山(shan)(shan)濱海地(di)質公(gong)園，地(di)標性建筑漳(zhang)州(zhou)灣(wan)跨海大橋，鼓(gu)浪嶼，龍(long)池(chi)巖，龍(long)佳(jia)溫泉山(shan)(shan)莊(zhuang)，漳(zhang)州(zhou)歷(li)史文化名街，漳(zhang)州(zhou)云洞巖，福建土樓，金門，臺灣(wan)。