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玉清觀(河北省唐山市)
0 票數:0 #道教宮觀#
玉清觀道教主流教派-全真道圣地,乃京東道教第一觀(廟),坐落于唐山市開平區溫州城北門外。古時玉清觀,在開平古建筑中,是規模較大的一座廟宇。坐落在開平西城門外、火神廟與關帝廟之間。始建于漢代,初毀于宋,復建于明,后毀于唐山大地震。復建后的玉清觀,坐北朝南,四進兩圍。過臨街牌樓后,中軸線上依次修筑靈官殿、文昌殿、玉皇殿和主殿三清殿;東西兩側有鐘樓、鼓樓、偏殿、齋堂和丹房(教職人員宿舍樓)等,殿堂建筑均為紅墻金瓦,規格之高,舉國罕見。九嶷琴社和唐山道家易經研究會等社團也在觀內辦公。整體建筑面積將達11000平方米。
  • 所在地/隸屬: 河北省唐山市開(kai)平區北環路6號
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玉清來源

據傳說,殷商后期古孤竹國君之(zhi)子(zi)伯(bo)夷(yi)和叔齊,離國出走路過石城(cheng)(現唐(tang)(tang)山(shan)玉(yu)清(qing)(qing)觀(guan)所在(zai)(zai)地(di)),當值盛(sheng)夏,腹饑(ji)口渴,突(tu)見(jian)一淙(cong)泉(quan)(quan)(quan)水汩汩而流,乃掬一捧泉(quan)(quan)(quan)一飲(yin)而盡,頓(dun)覺清(qing)(qing)冽沁(qin)腑,饑(ji)渴全消,這淙(cong)泉(quan)(quan)(quan)水即后來唐(tang)(tang)山(shan)玉(yu)清(qing)(qing)觀(guan)院內之(zhi)“玉(yu)清(qing)(qing)古井”。兄弟二人(ren)(ren)繞泉(quan)(quan)(quan)徘徊流連,遂決定于(yu)此(ci)(ci)結(jie)廬(lu)而居,修(xiu)道(dao)求仙(xian)(xian)。數(shu)年后離去(qu),往首陽山(shan),不(bu)知所終。唐(tang)(tang)朝秦(qin)王東(dong)征(zheng),途經石城(cheng),有隨(sui)軍(jun)一道(dao)士(名(ming)已(yi)不(bu)可考),長(chang)于(yu)望氣(qi)術(shu),見(jian)紫(zi)氣(qi)飄渺如飛(fei)鸞,仙(xian)(xian)氣(qi)凝聚似丹(dan)鼎,遂離軍(jun)隱居此(ci)(ci)處修(xiu)道(dao)。元初邱長(chang)春真人(ren)(ren)座下一弟子(zi)于(yu)此(ci)(ci)結(jie)廬(lu),名(ming)“澄清(qing)(qing)觀(guan)”。后明朝永樂年間邋遢道(dao)人(ren)(ren)張三豐(feng)攜弟子(zi)數(shu)人(ren)(ren)游此(ci)(ci),數(shu)日離去(qu),留下一弟子(zi)住觀(guan)修(xiu)行,始更(geng)名(ming)為“玉(yu)清(qing)(qing)觀(guan)”。據載明嘉靖(jing)年間曾對玉(yu)清(qing)(qing)觀(guan)進行了大規模(mo)的(de)(de)修(xiu)繕與(yu)擴建,逐漸成為古開平鎮(zhen)最(zui)大的(de)(de)宏偉道(dao)觀(guan),翹首京(jing)東(dong)。舊時(shi)的(de)(de)玉(yu)清(qing)(qing)觀(guan),每有廟會(hui)的(de)(de)時(shi)候,遠(yuan)近(jin)的(de)(de)香客云集,祈(qi)福(fu)消災(zai),祥煙不(bu)斷(duan),齋(zhai)醮仙(xian)(xian)樂,飄然入耳,恍然置身在(zai)(zai)玉(yu)清(qing)(qing)仙(xian)(xian)境(jing)之(zhi)中。1976年在(zai)(zai)“7·28”唐(tang)(tang)山(shan)大地(di)震(zhen)中震(zhen)毀(hui)倒(dao)塌。  

發展現狀

再建(jian)的玉清觀(guan),坐落在開(kai)平(ping)老城遺址北門(men)外,坐北朝南,由(you)(you)政府撥地20余畝,總(zong)體建(jian)筑面(mian)積預(yu)計11000平(ping)方米。現已完(wan)成(cheng)一期工(gong)程(cheng)4362平(ping)方米,由(you)(you)道(dao)(dao)士(shi)董崇文(wen)個人籌(chou)資,到目前(qian)為(wei)止其已累計籌(chou)資2300余萬元。二(er)期工(gong)程(cheng)預(yu)計2007年(nian)6月(yue)中(zhong)旬動工(gong)。預(yu)計二(er)期工(gong)程(cheng)將完(wan)成(cheng)的項目有:藏經樓、東(dong)西(xi)兩側配殿、道(dao)(dao)士(shi)修煉房、靈官殿前(qian)的放生池(chi)以及地面(mian)的硬化(hua)和綠化(hua)。建(jian)成(cheng)后的玉清觀(guan)與(yu)開(kai)平(ping)古藝文(wen)化(hua)街遙相(xiang)呼應,形成(cheng)濃厚的古文(wen)化(hua)氛圍。

玉清觀正(zheng)南牌(pai)樓,雄偉(wei)壯麗,氣(qi)勢(shi)非凡。牌(pai)樓東西兩側(ce)是兩層商業樓。

由(you)南往北是(shi)四層(ceng)大(da)殿(dian)、依次(ci)為:靈官(guan)殿(dian),文(wen)昌(chang)殿(dian),玉皇(huang)殿(dian)和主殿(dian)三(san)清(qing)殿(dian)。每(mei)層(ceng)殿(dian)的建筑,風(feng)格(ge)迥異,卻(que)又有(you)異曲(qu)同(tong)工(gong)之妙。主殿(dian)氣(qi)勢宏偉,雕梁畫(hua)棟,斗拱飛(fei)檐。配(pei)殿(dian)小巧玲瓏,精工(gong)細(xi)做,結構(gou)嚴謹。每(mei)層(ceng)殿(dian)內的壁畫(hua)均是(shi)道(dao)教故事及山水(shui)人(ren)物(wu),供游(you)人(ren)和香客觀(guan)(guan)賞,并起到勸善和凈化人(ren)心的作用。縱觀(guan)(guan)整個道(dao)觀(guan)(guan),紅墻(qiang)黃瓦(wa),蒼松(song)翠柏(bo),具有(you)古代建筑風(feng)貌(mao)及濃(nong)厚的道(dao)教氛圍(wei)。

觀內奇(qi)花異草、綠樹(shu)成蔭、鳥語花香……同時,道教獨具的仙樂和道徒(tu)們的誦經聲,不時幽然(ran)入耳,使人仿佛置身于仙境之中……

歷史淵源

玉(yu)(yu)(yu)清(qing)(qing)(qing)(qing)古觀(guan)(guan)(guan),處(chu)冀東之(zhi)(zhi)(zhi)域,倚燕(yan)(yan)山(shan)(shan)(shan)之(zhi)(zhi)(zhi)脈,傍(bang)灤(luan)水(shui)之(zhi)(zhi)(zhi)畔,望渤(bo)海之(zhi)(zhi)(zhi)濱,立(li)石(shi)(shi)城(cheng)(唐(tang)山(shan)(shan)(shan)市開平區,古稱(cheng)石(shi)(shi)城(cheng))垣(yuan)內,聚(ju)億(yi)萬年之(zhi)(zhi)(zhi)鐘(zhong)秀,享千(qian)百(bai)(bai)(bai)年之(zhi)(zhi)(zhi)香火。山(shan)(shan)(shan)水(shui)環抱,京津(jin)毗鄰,鸞(luan)翔鳳(feng)集(ji),人(ren)(ren)杰地靈。黃帝(di)問道(dao)(dao)(dao)(dao)而登(deng)空同,軒(xuan)轅學(xue)仙(xian)(xian)而禮廣成,鼎湖跨龍(long)以飛升,仙(xian)(xian)宗(zong)道(dao)(dao)(dao)(dao)脈,由(you)之(zhi)(zhi)(zhi)濫觴。昔古孤竹國君,嗣子(zi)伯夷叔齊(qi),立(li)次子(zi)為儲君。國君歿,齊(qi)讓(rang)伯夷,夷不(bu)受而遁,齊(qi)不(bu)立(li)亦逃(tao)。聞西伯善養老(lao),相偕欲適(shi)周。當值盛夏,路過石(shi)(shi)城(cheng)之(zhi)(zhi)(zhi)地,腹饑口渴(ke)(ke),躊躇(chu)間(jian),突現(xian)一(yi)淙清(qing)(qing)(qing)(qing)泉(quan),汩汩而流,急掬泉(quan)水(shui),捧之(zhi)(zhi)(zhi)盡(jin)飲,入口溫(wen)如玉(yu)(yu)(yu),至(zhi)腹冽沁(qin)腑(fu),饑渴(ke)(ke)頓(dun)消。昆(kun)仲繞(rao)泉(quan)徘徊,流連忘返(fan),決意結廬(lu)而居,燒茅(mao)修(xiu)煉以求仙(xian)(xian)。其(qi)(qi)玉(yu)(yu)(yu)漿清(qing)(qing)(qing)(qing)泉(quan),即后世之(zhi)(zhi)(zhi)玉(yu)(yu)(yu)清(qing)(qing)(qing)(qing)古井(jing)也。數年后,往西歧,復隱(yin)首陽(yang)(yang)山(shan)(shan)(shan)中,不(bu)食周粟,杳失所(suo)(suo)蹤。燕(yan)(yan)君昭(zhao)王,遣使(shi)求不(bu)死(si)藥(yao),入海登(deng)蓬(peng)萊方丈,卜地石(shi)(shi)城(cheng)合(he)藥(yao)以煉丹(dan),其(qi)(qi)丹(dan)爐(lu)遺跡尚(shang)存(cun)井(jing)隅也。秦皇尋神山(shan)(shan)(shan),覓仙(xian)(xian)藥(yao),游(you)碣石(shi)(shi),嘗(chang)飲玉(yu)(yu)(yu)清(qing)(qing)(qing)(qing)之(zhi)(zhi)(zhi)水(shui),頓(dun)改(gai)容顏(yan),身(shen)輕而轉(zhuan)體健。張陵演教,天師布道(dao)(dao)(dao)(dao),桓靈帝(di)間(jian),有觀(guan)(guan)(guan)筑于(yu)(yu)(yu)古井(jing)之(zhi)(zhi)(zhi)旁。葛洪煉丹(dan),鮑(bao)姑侍鼎,尋仙(xian)(xian)訪(fang)道(dao)(dao)(dao)(dao),置爐(lu)立(li)于(yu)(yu)(yu)靈泉(quan)之(zhi)(zhi)(zhi)側。唐(tang)王東征,屯(tun)兵(bing)大城(cheng),山(shan)(shan)(shan)賜唐(tang)姓(xing),筑立(li)石(shi)(shi)城(cheng),二百(bai)(bai)(bai)余丈。有隨(sui)軍道(dao)(dao)(dao)(dao)士,長于(yu)(yu)(yu)望氣(qi),見(jian)紫霞縹緲如飛鸞(luan),仙(xian)(xian)氣(qi)凝(ning)聚(ju)似(si)丹(dan)鼎,遂離(li)軍隱(yin)居,潛修(xiu)仙(xian)(xian)道(dao)(dao)(dao)(dao),升舉而去。劉操仕燕(yan)(yan)主居相位,正陽(yang)(yang)壘卵以度化,易號海蟾子(zi)而學(xue)仙(xian)(xian),為演清(qing)(qing)(qing)(qing)凈(jing)無為之(zhi)(zhi)(zhi)宗(zong),以道(dao)(dao)(dao)(dao)全形之(zhi)(zhi)(zhi)旨。復遇(yu)呂祖(zu)純陽(yang)(yang)于(yu)(yu)(yu)原(yuan)野,飲玉(yu)(yu)(yu)清(qing)(qing)(qing)(qing)之(zhi)(zhi)(zhi)神水(shui),授(shou)以金(jin)液還(huan)丹(dan)之(zhi)(zhi)(zhi)秘,遁跡修(xiu)真(zhen)(zhen),得成仙(xian)(xian)道(dao)(dao)(dao)(dao)。丘(qiu)祖(zu)長春真(zhen)(zhen)人(ren)(ren),會元(yuan)世祖(zu)于(yu)(yu)(yu)雪山(shan)(shan)(shan),賜號神仙(xian)(xian),頒虎符璽書,掌天下(xia)道(dao)(dao)(dao)(dao)教。越(yue)二載,駐鶴(he)燕(yan)(yan)京,大闡玄風,道(dao)(dao)(dao)(dao)侶(lv)云(yun)集(ji),化道(dao)(dao)(dao)(dao)十方,建(jian)宮(gong)立(li)觀(guan)(guan)(guan),設壇作醮。丘(qiu)祖(zu)座下(xia),有一(yi)弟子(zi),結廬(lu)于(yu)(yu)(yu)石(shi)(shi)城(cheng),立(li)宮(gong)于(yu)(yu)(yu)井(jing)側,見(jian)水(shui)清(qing)(qing)(qing)(qing)泠,故題觀(guan)(guan)(guan)名(ming)(ming)曰澄清(qing)(qing)(qing)(qing),祀三(san)清(qing)(qing)(qing)(qing)之(zhi)(zhi)(zhi)真(zhen)(zhen)容,布道(dao)(dao)(dao)(dao)德之(zhi)(zhi)(zhi)寶(bao)章,香火鼎盛,終日(ri)不(bu)絕。幾經兵(bing)火,焚毀殆盡(jin)。明永樂間(jian),召仙(xian)(xian)真(zhen)(zhen)三(san)豐張真(zhen)(zhen)人(ren)(ren)于(yu)(yu)(yu)金(jin)闕,猶龍(long)不(bu)見(jian),惟隱(yin)跡名(ming)(ming)山(shan)(shan)(shan),藏身(shen)大川(chuan),隱(yin)顯游(you)戲于(yu)(yu)(yu)人(ren)(ren)間(jian)。一(yi)日(ri)攜弟子(zi)游(you)薊北,途經石(shi)(shi)城(cheng),睹(du)殘垣(yuan)敗瓦,黯然神傷,咐弟子(zi)云(yun):“此(ci)地古煉丹(dan)之(zhi)(zhi)(zhi)處(chu)也,嘗(chang)有觀(guan)(guan)(guan)名(ming)(ming)澄清(qing)(qing)(qing)(qing),惜毀于(yu)(yu)(yu)兵(bing)禍,留(liu)汝此(ci)地,募修(xiu)宮(gong)觀(guan)(guan)(guan),異(yi)日(ri)將(jiang)興。玉(yu)(yu)(yu)清(qing)(qing)(qing)(qing)之(zhi)(zhi)(zhi)境(jing),始(shi)氣(qi)化成,元(yuan)始(shi)天尊所(suo)(suo)居之(zhi)(zhi)(zhi)仙(xian)(xian)宮(gong)。其(qi)(qi)有井(jing)亦曰玉(yu)(yu)(yu)清(qing)(qing)(qing)(qing),乃(nai)古仙(xian)(xian)遺跡,以之(zhi)(zhi)(zhi)為觀(guan)(guan)(guan)名(ming)(ming)可(ke)(ke)也。斯井(jing)水(shui)清(qing)(qing)(qing)(qing)如玉(yu)(yu)(yu),可(ke)(ke)傳淮南王之(zhi)(zhi)(zhi)術于(yu)(yu)(yu)鄉里,授(shou)做豆(dou)腐,濟養百(bai)(bai)(bai)姓(xing),以解溫(wen)飽,亦可(ke)(ke)彰我仙(xian)(xian)家飛丹(dan)砂(sha)而點靈汞(gong)之(zhi)(zhi)(zhi)玄妙(miao)也。

殿堂布局

復建(jian)后的玉(yu)(yu)清(qing)觀,坐北朝南,四進兩(liang)圍。過(guo)臨(lin)街牌樓(lou)(lou)(lou)后,中軸線上依次修筑靈官(guan)殿、文昌(chang)殿、玉(yu)(yu)皇殿和主殿三清(qing)殿;東西兩(liang)側有(you)鐘樓(lou)(lou)(lou)、鼓(gu)樓(lou)(lou)(lou)、偏(pian)殿、齋堂和丹(dan)房(教職人員宿舍樓(lou)(lou)(lou))等,殿堂建(jian)筑均為紅墻(qiang)金瓦,規格之高,舉國罕見。九嶷琴社和唐(tang)山道家易經(jing)研究(jiu)會等社團也在觀內辦公。整體建(jian)筑面積將達(da)11000平方米。

中路

玉清(qing)觀牌樓(lou)四柱三(san)檐,巍峨(e)莊嚴,南臨北(bei)環路,東西通衢,交通方便(bian)。牌樓(lou)后第一進是靈(ling)(ling)官殿,單檐懸(xuan)山(shan)頂,供(gong)奉(feng)道(dao)觀的護法(fa)神——王(wang)靈(ling)(ling)官,左右陪(pei)祀方角、耿(geng)通二位大將(jiang)軍(jun)。

第二進是(shi)文(wen)(wen)(wen)昌(chang)(chang)殿(dian),四(si)角攢尖頂,如同(tong)北京(jing)故宮中和殿(dian),供奉文(wen)(wen)(wen)昌(chang)(chang)帝(di)君(jun),全(quan)名“輔元開化文(wen)(wen)(wen)昌(chang)(chang)司祿宏仁帝(di)君(jun)”,他是(shi)主管人間文(wen)(wen)(wen)運功名的神(shen)仙,道教流(liu)傳深遠(yuan)的善書《文(wen)(wen)(wen)昌(chang)(chang)帝(di)君(jun)陰(yin)騭文(wen)(wen)(wen)》就是(shi)文(wen)(wen)(wen)昌(chang)(chang)帝(di)君(jun)降示(shi)而成。學生來廟多拜文(wen)(wen)(wen)昌(chang)(chang),所以每到大考前,這里的香火就很旺。左右陪祀土地、山神(shen)。殿(dian)開四(si)門,門上分別掛有“錦心”、“繡口”、“封(feng)侯(hou)”、“拜相(xiang)”等匾(bian)額(e),昭示(shi)文(wen)(wen)(wen)昌(chang)(chang)帝(di)君(jun)威(wei)靈顯應(ying),表達了學子的殷切期望。

第三進是玉皇(huang)殿(dian),單檐歇(xie)山頂,供奉玉皇(huang)大(da)帝,全(quan)名“昊天(tian)金闕(que)無上(shang)(shang)至(zhi)(zhi)尊自然妙有彌羅至(zhi)(zhi)真玉皇(huang)上(shang)(shang)帝”,主管三界群仙,一(yi)切禍(huo)福,左(zuo)右陪祀托塔李(li)天(tian)王和二(er)郎神楊戩。殿(dian)前豎(shu)著一(yi)根旗桿,懸掛著繡有“玉清觀”字樣的黃布幡,此殿(dian)也是平日道眾誦讀早晚課的殿(dian)堂。

第四進是(shi)三(san)清(qing)(qing)殿(dian),殿(dian)前有漢(han)白玉砌成的放生池,碧波爍金(jin),沉(chen)鱗競躍,如同護(hu)城河般拱衛(wei)三(san)清(qing)(qing)殿(dian),池上有雙(shuang)橋(qiao)如虹,連接(jie)南北(bei),好似山西太原(yuan)晉祠魚沼飛梁,跨過此橋(qiao),就進入三(san)清(qing)(qing)圣境。

過(guo)放(fang)生池,見漢白玉石(shi)階(jie)(jie),石(shi)階(jie)(jie)中有一(yi)塊(kuai)“八仙朝三清”的丹陛石(shi),雕琢精(jing)美。拾級而(er)上(shang)(shang)(shang),便(bian)能進入三清殿參拜(bai)。三清殿矗立(li)在(zai)丹臺之(zhi)上(shang)(shang)(shang),高大(da)(da)(da)雄偉,重檐(yan)歇山頂。外(wai)九間(jian)六(liu)進,是(shi)最高規格的開間(jian),如(ru)同北京故宮(gong)保和(he)殿;內(nei)七間(jian)二進,砌上(shang)(shang)(shang)明(ming)造。合道家三六(liu)九天(tian)(tian)之(zhi)數,兩儀七星之(zhi)理。殿內(nei)供奉(feng)三清——玉清元始天(tian)(tian)尊,上(shang)(shang)(shang)清靈(ling)寶(bao)天(tian)(tian)尊、太清道德天(tian)(tian)尊;左右配祀中天(tian)(tian)紫(zi)微北極(ji)大(da)(da)(da)帝,承天(tian)(tian)效法后土皇(huang)地(di)(di)祗,勾(gou)陳上(shang)(shang)(shang)宮(gong)天(tian)(tian)皇(huang)大(da)(da)(da)帝,南(nan)極(ji)長生大(da)(da)(da)帝。殿宇幽深,塑(su)像威嚴(yan),崇敬之(zhi)情油然而(er)生,殿內(nei)檐(yan)下梁間(jian)繪有精(jing)美道教(jiao)神仙故事,觀內(nei)重大(da)(da)(da)法事道場均在(zai)此殿演法,自立(li)觀以(yi)來(lai),已(yi)經為數以(yi)萬計的信眾(zhong)祈福禳災(zai),在(zai)廣大(da)(da)(da)信教(jiao)群眾(zhong)中有無上(shang)(shang)(shang)崇高的地(di)(di)位(wei)。

三清殿下,還有救(jiu)苦殿,坐(zuo)南(nan)朝北,以示與陽間有別(bie)。主(zhu)祀太乙救(jiu)苦天(tian)尊,手持楊柳甘露,端坐(zuo)九(jiu)頭(tou)獅子之上,慈悲濟苦,主(zhu)掌(zhang)幽冥(ming),居于(yu)東方東極妙(miao)嚴宮,接引善(shan)眾,度(du)亡超生(sheng)。外圍配祀十殿閻君,夜(ye)叉,判官;內圍配祀牛頭(tou)馬面,黑白無(wu)常(chang)。此殿平日多(duo)不(bu)開放,人煙稀少,又無(wu)窗戶(hu)透光(guang),顯得更像地府,觀里開壇濟度(du),放赦(she)施食時才許(xu)信士參拜。

漢(han)白(bai)玉石階兩側(ce)各有一通(tong)石碑,鐫刻著(zhu)道(dao)(dao)家(jia)(jia)(jia)(jia)內丹修(xiu)行(xing)的秘法(fa)圖(tu)。東側(ce)為《修(xiu)真圖(tu)》,又稱之為《丹成(cheng)九(jiu)轉圖(tu)》,以(yi)(yi)養(yang)性煉生為基(ji)(ji)礎,近(jin)幾百年來,在學術界(jie)有深刻影響,為儒(ru)釋道(dao)(dao)三(san)家(jia)(jia)(jia)(jia)修(xiu)持所推崇。在傳統修(xiu)持過程中(zhong),該圖(tu)是圓融三(san)教的修(xiu)持典(dian)范,道(dao)(dao)家(jia)(jia)(jia)(jia)的羽化飛升,佛家(jia)(jia)(jia)(jia)的如來靜定,儒(ru)家(jia)(jia)(jia)(jia)的浩然正氣,均未離(li)開這張(zhang)圖(tu),此圖(tu)以(yi)(yi)北(bei)京白(bai)云觀的拓本復制(zhi)。西側(ce)為《內經圖(tu)》,為道(dao)(dao)家(jia)(jia)(jia)(jia)氣功、小(xiao)周天功法(fa)、百日筑(zhu)基(ji)(ji)之秘要,是富有道(dao)(dao)家(jia)(jia)(jia)(jia)養(yang)生方法(fa)的圖(tu)示(shi)。按圖(tu)修(xiu)行(xing),仙(xian)道(dao)(dao)可(ke)成(cheng)。通(tong)過這兩幅圖(tu),可(ke)以(yi)(yi)說明玉清觀崇尚性命雙修(xiu)的金丹大道(dao)(dao)的宗旨,也是對(dui)道(dao)(dao)家(jia)(jia)(jia)(jia)最高修(xiu)行(xing)境界(jie)的完(wan)美詮釋。

《修真圖(tu)》前有一(yi)(yi)口(kou)(kou)古(gu)井(jing),這玉清(qing)觀(guan)最初的遺跡。據說,殷商后(hou)期古(gu)孤竹國君之子伯夷和(he)叔齊,離(li)國出走路過石(shi)城(現唐(tang)山玉清(qing)觀(guan)所在地),當值盛夏,腹饑口(kou)(kou)渴,突見一(yi)(yi)淙泉水汩汩而流,乃掬一(yi)(yi)捧泉一(yi)(yi)飲而盡,頓(dun)覺清(qing)冽沁腑,饑渴全消,這淙泉水即后(hou)來玉清(qing)觀(guan)院內(nei)之“玉清(qing)古(gu)井(jing)”。漢代(dai)時,以此(ci)井(jing)為(wei)中(zhong)心(xin),筑(zhu)觀(guan)祀(si)神,創建京東千古(gu)道場(chang)。

東路

東路建筑首(shou)先看到(dao)的(de)是(shi)(shi)鐘(zhong)樓,是(shi)(shi)一座精巧的(de)十(shi)字脊樓閣,懸掛著一口大銅(tong)鐘(zhong),用于(yu)觀中(zhong)早(zao)晨(chen)報(bao)時(shi)及觀風(feng)望(wang)氣。再往北,有一排(pai)五間硬山頂殿堂:依次是(shi)(shi)慈(ci)航殿,供(gong)(gong)(gong)奉(feng)慈(ci)航道人,即佛教所說觀音菩薩(sa)。元辰殿,供(gong)(gong)(gong)奉(feng)斗(dou)姆元君,四面八臂,手持日月印鈴弓戟(ji),慈(ci)悲莊嚴(yan),她(ta)是(shi)(shi)天(tian)上(shang)眾(zhong)星的(de)母親,主管(guan)禍福(fu)(fu)壽命;斗(dou)姆元君周圍供(gong)(gong)(gong)奉(feng)六十(shi)甲(jia)子神(shen)(shen),每(mei)個(ge)人都會從中(zhong)找到(dao)自己的(de)本命元辰,禮拜祈(qi)禱(dao),求(qiu)神(shen)(shen)降(jiang)福(fu)(fu)。五福(fu)(fu)殿,供(gong)(gong)(gong)奉(feng)福(fu)(fu)祿壽喜財五位神(shen)(shen)仙。月老(lao)殿,供(gong)(gong)(gong)奉(feng)月下老(lao)人,主管(guan)人間男女(nv)姻緣,情侶們(men)常去(qu)朝拜,香火(huo)極旺。灶(zao)王殿,供(gong)(gong)(gong)奉(feng)灶(zao)王爺,他是(shi)(shi)家中(zhong)守護(hu)神(shen)(shen),人們(men)祈(qi)望(wang)灶(zao)王“上(shang)天(tian)言好事(shi),下界降(jiang)吉祥”。

東路外(wai)圍是齋堂,是觀中道(dao)人(ren)們過堂用齋(吃飯(fan))的(de)地方,也供奉著灶(zao)王爺,全名“九天東廚司命太乙元(yuan)皇(huang)定福奏善天尊”,神(shen)職(zhi)雖不大,卻監管家宅(zhai)禍福吉兇,故亦十分(fen)重要。

西路

西(xi)路(lu)(lu)建筑首先(xian)看(kan)到的(de)(de)(de)(de)是(shi)(shi)鼓(gu)樓(lou),是(shi)(shi)一(yi)座精巧的(de)(de)(de)(de)十(shi)字(zi)脊樓(lou)閣,懸掛著一(yi)面大鼓(gu),用于觀中傍晚報時及(ji)觀風望氣。再(zai)往北(bei),有一(yi)排七間(jian)硬山(shan)(shan)頂殿(dian)(dian)堂:依次是(shi)(shi)藥王(wang)殿(dian)(dian),供奉(feng)(feng)華佗、扁鵲、孫思邈等神(shen)(shen)(shen)(shen)醫,護佑信(xin)眾不(bu)生疾病(bing)。娘娘殿(dian)(dian),供奉(feng)(feng)送子娘娘等女神(shen)(shen)(shen)(shen),是(shi)(shi)婦女兒(er)童的(de)(de)(de)(de)守(shou)護神(shen)(shen)(shen)(shen)。十(shi)方(fang)(fang)堂,即客堂,是(shi)(shi)接待掛單道人(ren)和信(xin)眾的(de)(de)(de)(de)地方(fang)(fang)。財(cai)(cai)神(shen)(shen)(shen)(shen)殿(dian)(dian),供奉(feng)(feng)五(wu)路(lu)(lu)財(cai)(cai)神(shen)(shen)(shen)(shen),主管人(ren)間(jian)財(cai)(cai)富(fu),許多(duo)信(xin)眾在(zai)此求(qiu)財(cai)(cai),香火旺(wang)盛,靈(ling)驗(yan)非(fei)常(chang)。車(che)神(shen)(shen)(shen)(shen)殿(dian)(dian),供奉(feng)(feng)車(che)神(shen)(shen)(shen)(shen)、路(lu)(lu)神(shen)(shen)(shen)(shen)、馭神(shen)(shen)(shen)(shen),主管行人(ren)車(che)馬出(chu)行順利,經常(chang)駕車(che)者多(duo)在(zai)此朝拜。窯(yao)神(shen)(shen)(shen)(shen)殿(dian)(dian),供奉(feng)(feng)煤神(shen)(shen)(shen)(shen)、瓷神(shen)(shen)(shen)(shen)、鋼神(shen)(shen)(shen)(shen),唐山(shan)(shan)是(shi)(shi)座工業城(cheng)(cheng)市,煤炭(tan)、瓷器、鋼鐵(tie)產量巨大,需要行業神(shen)(shen)(shen)(shen)庇(bi)護,殿(dian)(dian)堂極具地方(fang)(fang)特色。城(cheng)(cheng)隍殿(dian)(dian),供奉(feng)(feng)唐山(shan)(shan)城(cheng)(cheng)隍神(shen)(shen)(shen)(shen),是(shi)(shi)唐山(shan)(shan)城(cheng)(cheng)池(chi)的(de)(de)(de)(de)守(shou)護神(shen)(shen)(shen)(shen)。

西路外圍(wei)是(shi)道士(shi)丹(dan)房(住宿區),是(shi)道長們的(de)休息修行的(de)復建(jian)后的(de)玉清觀(guan),坐(zuo)北朝南,四進兩圍(wei)。過臨(lin)街牌樓后,中軸(zhou)線上(shang)依(yi)次修筑靈(ling)官殿(dian)(dian)、文昌殿(dian)(dian)、玉皇殿(dian)(dian)和(he)主殿(dian)(dian)三清殿(dian)(dian);東西兩側有鐘樓、鼓樓、偏殿(dian)(dian)、齋堂和(he)丹(dan)房(教(jiao)職人員宿舍樓)等,殿(dian)(dian)堂建(jian)筑均為紅(hong)墻(qiang)金瓦,規格之高(gao),舉國(guo)罕見。九嶷(yi)琴(qin)社和(he)唐山道家易(yi)經(jing)研(yan)究會等社團(tuan)也在觀(guan)內辦公。整體建(jian)筑面(mian)積(ji)將(jiang)達(da)11000平方米(mi)。

中路

玉清觀牌樓(lou)四柱三(san)檐,巍(wei)峨(e)莊嚴,南臨北環(huan)路,東西通(tong)衢,交通(tong)方(fang)便。牌樓(lou)后第一(yi)進是(shi)(shi)靈官(guan)殿,單檐懸山(shan)頂,供(gong)奉道觀的(de)護(hu)法(fa)神——王靈官(guan),左右(you)陪祀(si)方(fang)角、耿通(tong)二位大將軍。第二進是(shi)(shi)文(wen)(wen)(wen)昌殿,四角攢尖頂,如同北京故宮中和殿,供(gong)奉文(wen)(wen)(wen)昌帝(di)(di)君(jun),全名(ming)“輔元開化文(wen)(wen)(wen)昌司祿宏仁帝(di)(di)君(jun)”,他(ta)是(shi)(shi)主管(guan)人間文(wen)(wen)(wen)運功名(ming)的(de)神仙,道教流(liu)傳深遠的(de)善(shan)書《文(wen)(wen)(wen)昌帝(di)(di)君(jun)陰(yin)騭文(wen)(wen)(wen)》就是(shi)(shi)文(wen)(wen)(wen)昌帝(di)(di)君(jun)降示(shi)(shi)而(er)成。學生來廟多拜(bai)文(wen)(wen)(wen)昌,所(suo)以每到大考前,這里的(de)香火(huo)就很旺。左右(you)陪祀(si)土地、山(shan)神。殿開四門,門上(shang)分別(bie)掛有“錦心”、“繡口”、“封侯”、“拜(bai)相”等匾(bian)額,昭示(shi)(shi)文(wen)(wen)(wen)昌帝(di)(di)君(jun)威(wei)靈顯應,表達(da)了(le)學子(zi)的(de)殷切期望。

第(di)三進是玉皇(huang)殿(dian),單檐歇山頂,供(gong)奉玉皇(huang)大帝,全名“昊天金闕(que)無上至尊自然妙有(you)彌(mi)羅(luo)至真玉皇(huang)上帝”,主管三界(jie)群仙,一(yi)切(qie)禍福,左右陪(pei)祀托塔李天王和二郎(lang)神楊戩。殿(dian)前豎著(zhu)一(yi)根旗桿(gan),懸掛著(zhu)繡有(you)“玉清觀”字樣(yang)的黃布幡(fan),此殿(dian)也是平日道眾誦讀(du)早晚課的殿(dian)堂。

第(di)四進是三清(qing)殿,殿前有(you)漢白玉砌(qi)成的放生(sheng)池(chi),碧波爍金(jin),沉鱗(lin)競躍(yue),如同護城河般(ban)拱衛(wei)三清(qing)殿,池(chi)上有(you)雙橋如虹,連接南北,好似山(shan)西(xi)太原晉祠魚沼飛梁,跨(kua)過(guo)此橋,就進入三清(qing)圣境。

過放生池,見漢白玉(yu)石階,石階中(zhong)有(you)一塊“八仙朝(chao)三(san)清”的丹(dan)陛石,雕琢精美。拾級而(er)上(shang)(shang),便能進入(ru)三(san)清殿(dian)參拜(bai)。三(san)清殿(dian)矗立在(zai)(zai)丹(dan)臺之(zhi)上(shang)(shang),高大(da)雄(xiong)偉,重檐歇山頂。外(wai)九間六(liu)進,是(shi)最高規格的開間,如同北京(jing)故(gu)(gu)宮保和殿(dian);內(nei)七間二進,砌上(shang)(shang)明造。合道家三(san)六(liu)九天(tian)(tian)(tian)之(zhi)數,兩儀(yi)七星(xing)之(zhi)理。殿(dian)內(nei)供奉(feng)三(san)清——玉(yu)清元始天(tian)(tian)(tian)尊,上(shang)(shang)清靈寶天(tian)(tian)(tian)尊、太(tai)清道德天(tian)(tian)(tian)尊;左(zuo)右配(pei)祀(si)中(zhong)天(tian)(tian)(tian)紫微北極大(da)帝,承天(tian)(tian)(tian)效法(fa)(fa)(fa)后土皇地(di)祗(zhi),勾陳(chen)上(shang)(shang)宮天(tian)(tian)(tian)皇大(da)帝,南極長(chang)生大(da)帝。殿(dian)宇幽(you)深(shen),塑像威嚴,崇敬之(zhi)情油(you)然而(er)生,殿(dian)內(nei)檐下梁(liang)間繪有(you)精美道教神仙故(gu)(gu)事,觀內(nei)重大(da)法(fa)(fa)(fa)事道場均在(zai)(zai)此殿(dian)演法(fa)(fa)(fa),自立觀以(yi)(yi)來,已經為(wei)數以(yi)(yi)萬(wan)計的信眾祈(qi)福禳災,在(zai)(zai)廣(guang)大(da)信教群眾中(zhong)有(you)無上(shang)(shang)崇高的地(di)位。

三清殿下,還有救苦(ku)(ku)殿,坐(zuo)南(nan)朝北,以示與陽間有別(bie)。主祀太乙救苦(ku)(ku)天尊(zun),手持(chi)楊柳(liu)甘露,端坐(zuo)九頭獅子之上,慈(ci)悲濟苦(ku)(ku),主掌幽冥,居于東方東極(ji)妙嚴宮(gong),接引善眾,度亡超(chao)生(sheng)。外圍配(pei)祀十殿閻君,夜叉,判(pan)官;內圍配(pei)祀牛頭馬(ma)面,黑白無(wu)常。此殿平(ping)日(ri)多不開放,人煙稀少,又無(wu)窗戶透光,顯得更像(xiang)地府,觀(guan)里開壇濟度,放赦施食時(shi)才許(xu)信士參(can)拜。

漢白(bai)玉(yu)石(shi)階兩側(ce)各有(you)一通石(shi)碑,鐫刻著道(dao)家(jia)(jia)內丹修(xiu)行(xing)(xing)的(de)(de)秘法圖(tu)。東側(ce)為(wei)《修(xiu)真圖(tu)》,又稱之(zhi)為(wei)《丹成(cheng)九轉圖(tu)》,以養性煉生(sheng)為(wei)基礎,近幾百年來,在學術界有(you)深(shen)刻影響,為(wei)儒釋(shi)道(dao)三家(jia)(jia)修(xiu)持所推崇。在傳(chuan)統修(xiu)持過(guo)程中,該圖(tu)是(shi)圓融三教(jiao)的(de)(de)修(xiu)持典范,道(dao)家(jia)(jia)的(de)(de)羽化(hua)飛升,佛(fo)家(jia)(jia)的(de)(de)如來靜定,儒家(jia)(jia)的(de)(de)浩(hao)然正氣,均未離開這張圖(tu),此圖(tu)以北(bei)京(jing)白(bai)云觀(guan)(guan)的(de)(de)拓本復制。西側(ce)為(wei)《內經圖(tu)》,為(wei)道(dao)家(jia)(jia)氣功、小周天功法、百日筑基之(zhi)秘要,是(shi)富有(you)道(dao)家(jia)(jia)養生(sheng)方法的(de)(de)圖(tu)示。按圖(tu)修(xiu)行(xing)(xing),仙道(dao)可成(cheng)。通過(guo)這兩幅圖(tu),可以說明玉(yu)清觀(guan)(guan)崇尚性命雙修(xiu)的(de)(de)金丹大(da)道(dao)的(de)(de)宗(zong)旨,也是(shi)對(dui)道(dao)家(jia)(jia)最高修(xiu)行(xing)(xing)境界的(de)(de)完美(mei)詮釋(shi)。

《修(xiu)真圖》前有一(yi)口古(gu)井(jing),這玉清(qing)觀(guan)最初的遺跡(ji)。據說,殷商后期(qi)古(gu)孤竹國(guo)君之子伯夷和叔齊,離(li)國(guo)出走路(lu)過石城(現唐山玉清(qing)觀(guan)所(suo)在地),當值盛夏(xia),腹饑口渴,突見一(yi)淙泉水汩汩而(er)流,乃(nai)掬一(yi)捧泉一(yi)飲而(er)盡,頓(dun)覺清(qing)冽沁腑(fu),饑渴全消(xiao),這淙泉水即后來玉清(qing)觀(guan)院(yuan)內(nei)之“玉清(qing)古(gu)井(jing)”。漢代時(shi),以此(ci)井(jing)為中心(xin),筑觀(guan)祀神,創建京東千古(gu)道場。

東路

東路(lu)建筑首先(xian)看到(dao)(dao)的(de)(de)是(shi)鐘(zhong)(zhong)樓,是(shi)一(yi)(yi)座精巧的(de)(de)十(shi)字脊樓閣,懸掛著一(yi)(yi)口大(da)銅鐘(zhong)(zhong),用于觀中早晨(chen)報時及(ji)觀風望氣(qi)。再往北,有一(yi)(yi)排(pai)五間硬(ying)山頂殿(dian)堂:依次(ci)是(shi)慈航(hang)殿(dian),供奉慈航(hang)道(dao)人(ren)(ren),即佛教所說(shuo)觀音(yin)菩薩。元辰殿(dian),供奉斗(dou)姆元君,四面八臂,手持日月印鈴弓戟,慈悲(bei)莊嚴(yan),她(ta)是(shi)天上眾星的(de)(de)母親,主管禍福(fu)壽命;斗(dou)姆元君周圍供奉六十(shi)甲子神(shen),每個人(ren)(ren)都會從中找到(dao)(dao)自己的(de)(de)本(ben)命元辰,禮拜(bai)祈禱,求神(shen)降(jiang)福(fu)。五福(fu)殿(dian),供奉福(fu)祿(lu)壽喜財五位神(shen)仙。月老殿(dian),供奉月下老人(ren)(ren),主管人(ren)(ren)間男(nan)女(nv)姻緣,情侶們(men)常去朝(chao)拜(bai),香(xiang)火極旺。灶(zao)王殿(dian),供奉灶(zao)王爺(ye),他是(shi)家中守護神(shen),人(ren)(ren)們(men)祈望灶(zao)王“上天言好事,下界(jie)降(jiang)吉祥”。

東路外圍是(shi)齋(zhai)堂(tang),是(shi)觀中(zhong)道(dao)人們過堂(tang)用齋(zhai)(吃飯)的地方,也供奉著灶王爺(ye),全名“九天東廚司命太乙(yi)元(yuan)皇定福奏善天尊(zun)”,神職雖不大,卻監(jian)管家(jia)宅禍福吉(ji)兇,故亦十分重要。

西路

西(xi)路建筑首先看到的是(shi)(shi)(shi)鼓(gu)樓,是(shi)(shi)(shi)一座(zuo)精巧的十字(zi)脊樓閣,懸掛著(zhu)一面(mian)大鼓(gu),用于觀中傍(bang)晚報時及觀風望氣。再往北,有一排七間硬山(shan)頂殿(dian)(dian)堂:依(yi)次是(shi)(shi)(shi)藥王殿(dian)(dian),供(gong)奉華佗、扁鵲(que)、孫思邈等(deng)神(shen)(shen)(shen)(shen)醫,護(hu)(hu)佑(you)信眾(zhong)不生疾病。娘(niang)娘(niang)殿(dian)(dian),供(gong)奉送子娘(niang)娘(niang)等(deng)女(nv)神(shen)(shen)(shen)(shen),是(shi)(shi)(shi)婦女(nv)兒童的守護(hu)(hu)神(shen)(shen)(shen)(shen)。十方堂,即客(ke)堂,是(shi)(shi)(shi)接待(dai)掛單道人(ren)和信眾(zhong)的地方。財(cai)神(shen)(shen)(shen)(shen)殿(dian)(dian),供(gong)奉五路財(cai)神(shen)(shen)(shen)(shen),主(zhu)管人(ren)間財(cai)富,許多信眾(zhong)在此求財(cai),香火旺盛,靈驗非常。車神(shen)(shen)(shen)(shen)殿(dian)(dian),供(gong)奉車神(shen)(shen)(shen)(shen)、路神(shen)(shen)(shen)(shen)、馭神(shen)(shen)(shen)(shen),主(zhu)管行(xing)(xing)人(ren)車馬出行(xing)(xing)順(shun)利,經常駕車者(zhe)多在此朝(chao)拜(bai)。窯神(shen)(shen)(shen)(shen)殿(dian)(dian),供(gong)奉煤(mei)神(shen)(shen)(shen)(shen)、瓷(ci)神(shen)(shen)(shen)(shen)、鋼(gang)(gang)神(shen)(shen)(shen)(shen),唐(tang)(tang)山(shan)是(shi)(shi)(shi)座(zuo)工業城(cheng)(cheng)市,煤(mei)炭、瓷(ci)器、鋼(gang)(gang)鐵產量巨大,需要行(xing)(xing)業神(shen)(shen)(shen)(shen)庇護(hu)(hu),殿(dian)(dian)堂極具(ju)地方特(te)色(se)。城(cheng)(cheng)隍殿(dian)(dian),供(gong)奉唐(tang)(tang)山(shan)城(cheng)(cheng)隍神(shen)(shen)(shen)(shen),是(shi)(shi)(shi)唐(tang)(tang)山(shan)城(cheng)(cheng)池的守護(hu)(hu)神(shen)(shen)(shen)(shen)。

西路(lu)外(wai)圍是道(dao)士(shi)丹房(住(zhu)宿(su)區),是道(dao)長(chang)們的休息修行的地方。

牢記歷史

1996年(nian)唐(tang)(tang)(tang)山(shan)(shan)市(shi)道(dao)教(jiao)(jiao)(jiao)(jiao)臨時管理小組(zu)成立(li)以(yi)來,始(shi)終以(yi)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)、弘(hong)揚愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主(zhu)(zhu)義(yi)(yi)光榮(rong)傳統(tong)為(wei)(wei)工作重點,以(yi)創建(jian)和(he)諧宮觀活(huo)動(dong)為(wei)(wei)契機,把愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)當作創建(jian)活(huo)動(dong)的(de)(de)(de)基本(ben)原則和(he)立(li)足點。在(zai)(zai)(zai)繼承(cheng)和(he)發揚先(xian)輩愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)光榮(rong)傳統(tong)的(de)(de)(de)同時,高舉(ju)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)偉大旗幟,堅(jian)持尊道(dao)與(yu)(yu)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)相統(tong)一(yi),認(ren)真貫徹落實黨和(he)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)家的(de)(de)(de)宗(zong)教(jiao)(jiao)(jiao)(jiao)政策。為(wei)(wei)了(le)(le)(le)(le)培(pei)塑道(dao)眾(zhong)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主(zhu)(zhu)義(yi)(yi)思(si)想,激(ji)(ji)發愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)的(de)(de)(de)激(ji)(ji)情(qing),他們(men)組(zu)織了(le)(le)(le)(le)一(yi)系(xi)列的(de)(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主(zhu)(zhu)義(yi)(yi)教(jiao)(jiao)(jiao)(jiao)育(yu)(yu)活(huo)動(dong)。 ·2005年(nian)8月(yue)(yue),為(wei)(wei)“紀念(nian)世界(jie)(jie)反(fan)法西斯勝(sheng)利60周(zhou)年(nian)暨抗(kang)日(ri)(ri)(ri)戰(zhan)爭勝(sheng)利60周(zhou)年(nian)”,玉(yu)清(qing)觀做了(le)(le)(le)(le)“反(fan)對侵(qin)略戰(zhan)爭,祈禱(dao)世界(jie)(jie)和(he)平”法會(hui)(hui)。 ·2006年(nian),籌建(jian)“冀(ji)(ji)東(dong)道(dao)士(shi)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)展館(guan)”。 ·2007年(nian),為(wei)(wei)弘(hong)揚冀(ji)(ji)東(dong)道(dao)士(shi)抗(kang)日(ri)(ri)(ri)救國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)精(jing)神分別向省(sheng)民(min)(min)(min)宗(zong)廳,市(shi)、區委宣(xuan)傳部(bu)、統(tong)戰(zhan)部(bu),市(shi)民(min)(min)(min)宗(zong)局呈送材料《冀(ji)(ji)東(dong)道(dao)士(shi)抗(kang)日(ri)(ri)(ri)救國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)功績》,得到(dao)指示和(he)關懷。 ·2008年(nian)5月(yue)(yue),在(zai)(zai)(zai)腰帶山(shan)(shan)聚仙(xian)谷建(jian)“飛升臺”,安寢7名在(zai)(zai)(zai)抗(kang)日(ri)(ri)(ri)戰(zhan)爭時期犧牲(sheng)的(de)(de)(de)仙(xian)長(chang)和(he)為(wei)(wei)抗(kang)日(ri)(ri)(ri)救國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)做出貢(gong)獻的(de)(de)(de)羽化仙(xian)長(chang)遺(yi)骸(hai),樹碑(bei)(bei)立(li)傳,四時祭祀,告(gao)慰先(xian)烈(lie),教(jiao)(jiao)(jiao)(jiao)育(yu)(yu)后(hou)人(ren)。7月(yue)(yue),做了(le)(le)(le)(le)“紀念(nian)冀(ji)(ji)東(dong)暴動(dong)70周(zhou)年(nian)暨超度(du)冀(ji)(ji)東(dong)道(dao)士(shi)法會(hui)(hui)”,對道(dao)眾(zhong)進行愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)的(de)(de)(de)教(jiao)(jiao)(jiao)(jiao)育(yu)(yu)。 ·2009年(nian)3月(yue)(yue)19日(ri)(ri)(ri),在(zai)(zai)(zai)玉(yu)清(qing)觀內隆(long)重召開“弘(hong)揚愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)傳統(tong)、共(gong)建(jian)和(he)諧唐(tang)(tang)(tang)山(shan)(shan)”主(zhu)(zhu)題教(jiao)(jiao)(jiao)(jiao)育(yu)(yu)活(huo)動(dong)動(dong)員大會(hui)(hui),邀(yao)請了(le)(le)(le)(le)市(shi)委統(tong)戰(zhan)部(bu)、市(shi)民(min)(min)(min)宗(zong)局以(yi)及開平區委統(tong)戰(zhan)部(bu)、區民(min)(min)(min)宗(zong)局有關領導出席了(le)(le)(le)(le)會(hui)(hui)議。各(ge)縣(xian)、區道(dao)教(jiao)(jiao)(jiao)(jiao)小組(zu)負責人(ren)及信(xin)(xin)教(jiao)(jiao)(jiao)(jiao)群眾(zhong)代表50余人(ren)參(can)加(jia)(jia)了(le)(le)(le)(le)會(hui)(hui)議。同時,舉(ju)辦了(le)(le)(le)(le)“弘(hong)揚愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)優良傳統(tong)、共(gong)建(jian)和(he)諧唐(tang)(tang)(tang)山(shan)(shan)”圖片(pian)展覽。通過(guo)這些活(huo)動(dong),一(yi)是激(ji)(ji)發了(le)(le)(le)(le)道(dao)教(jiao)(jiao)(jiao)(jiao)界(jie)(jie)的(de)(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)的(de)(de)(de)激(ji)(ji)情(qing),二是增強了(le)(le)(le)(le)參(can)與(yu)(yu)建(jian)設(she)家鄉的(de)(de)(de)信(xin)(xin)心和(he)力量(liang)。 ·2010年(nian)4月(yue)(yue)7日(ri)(ri)(ri),唐(tang)(tang)(tang)山(shan)(shan)道(dao)教(jiao)(jiao)(jiao)(jiao)界(jie)(jie)在(zai)(zai)(zai)冀(ji)(ji)東(dong)烈(lie)士(shi)陵園為(wei)(wei)犧牲(sheng)的(de)(de)(de)英(ying)烈(lie)獻了(le)(le)(le)(le)鮮花,緬懷為(wei)(wei)保家衛國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)犧牲(sheng)的(de)(de)(de)英(ying)靈(ling)。 ·2010年(nian)4月(yue)(yue)16日(ri)(ri)(ri),在(zai)(zai)(zai)唐(tang)(tang)(tang)山(shan)(shan)抗(kang)戰(zhan)紀念(nian)碑(bei)(bei)廣場舉(ju)辦了(le)(le)(le)(le)“唐(tang)(tang)(tang)山(shan)(shan)道(dao)教(jiao)(jiao)(jiao)(jiao)界(jie)(jie)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)事(shi)跡圖片(pian)展”,吸引(yin)了(le)(le)(le)(le)眾(zhong)多游客和(he)市(shi)民(min)(min)(min)參(can)觀,讓所有觀眾(zhong)受到(dao)了(le)(le)(le)(le)一(yi)次(ci)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主(zhu)(zhu)義(yi)(yi)教(jiao)(jiao)(jiao)(jiao)育(yu)(yu)。 ·2010年(nian)4月(yue)(yue)29日(ri)(ri)(ri),唐(tang)(tang)(tang)山(shan)(shan)玉(yu)清(qing)觀開展愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)演(yan)講活(huo)動(dong),眾(zhong)多道(dao)士(shi)和(he)信(xin)(xin)眾(zhong)踴躍參(can)加(jia)(jia),與(yu)(yu)會(hui)(hui)者都受到(dao)了(le)(le)(le)(le)一(yi)次(ci)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)精(jing)神的(de)(de)(de)激(ji)(ji)勵。 ·2011年(nian)6月(yue)(yue),唐(tang)(tang)(tang)山(shan)(shan)市(shi)道(dao)教(jiao)(jiao)(jiao)(jiao)協(xie)會(hui)(hui)、唐(tang)(tang)(tang)山(shan)(shan)玉(yu)清(qing)觀計劃(hua)將(jiang)《烽火(huo)歷程——冀(ji)(ji)東(dong)道(dao)士(shi)抗(kang)日(ri)(ri)(ri)救國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)記實》一(yi)書編印出來,作為(wei)(wei)唐(tang)(tang)(tang)山(shan)(shan)市(shi)道(dao)教(jiao)(jiao)(jiao)(jiao)信(xin)(xin)眾(zhong)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主(zhu)(zhu)義(yi)(yi)學習讀本(ben),將(jiang)唐(tang)(tang)(tang)山(shan)(shan)道(dao)教(jiao)(jiao)(jiao)(jiao)的(de)(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主(zhu)(zhu)義(yi)(yi)優良傳統(tong)永遠傳承(cheng)下去,培(pei)養愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)、愛(ai)(ai)(ai)(ai)(ai)(ai)和(he)平、愛(ai)(ai)(ai)(ai)(ai)(ai)人(ren)民(min)(min)(min)、愛(ai)(ai)(ai)(ai)(ai)(ai)家鄉的(de)(de)(de)新時期道(dao)教(jiao)(jiao)(jiao)(jiao)信(xin)(xin)仰者,為(wei)(wei)祖國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)建(jian)設(she)獻出自身應(ying)有的(de)(de)(de)力量(liang)。

所得榮譽

2002年(nian)(nian),由唐(tang)(tang)山市(shi)(shi)(shi)政府劃撥土地20余畝(mu),董(dong)崇(chong)文道(dao)長籌(chou)資(zi),復建(jian)玉(yu)清觀,道(dao)眾(zhong)信士在(zai)幾乎(hu)一片廢(fei)墟的原址上(shang),披荊斬棘,篳路藍縷,歷經五年(nian)(nian),終于2006年(nian)(nian)竣(jun)工(gong)。在(zai)短(duan)短(duan)的幾年(nian)(nian)里(li),玉(yu)清觀載譽良多,2007年(nian)(nian)9月被(bei)開平區民宗(zong)(zong)局(ju)(ju)評(ping)為(wei)“愛國(guo)(guo)愛教先(xian)進場所(suo)”,2009年(nian)(nian)12月被(bei)唐(tang)(tang)山市(shi)(shi)(shi)民宗(zong)(zong)局(ju)(ju)評(ping)為(wei)“星(xing)級(五星(xing))宗(zong)(zong)教活動場所(suo)”,2010年(nian)(nian)12月被(bei)中共唐(tang)(tang)山市(shi)(shi)(shi)委統戰(zhan)部、唐(tang)(tang)山市(shi)(shi)(shi)民族(zu)宗(zong)(zong)教事務局(ju)(ju)評(ping)為(wei)“唐(tang)(tang)山市(shi)(shi)(shi)創(chuang)建(jian)和諧寺觀教堂先(xian)進單位”、“創(chuang)建(jian)‘五型’宗(zong)(zong)教團體先(xian)進團體”,被(bei)國(guo)(guo)家宗(zong)(zong)教事務局(ju)(ju)評(ping)為(wei)“首屆全國(guo)(guo)創(chuang)建(jian)和諧寺觀教堂先(xian)進集體”等。

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