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玉清來源

據(ju)傳說，殷(yin)商后(hou)期古(gu)(gu)孤竹國君之子(zi)(zi)伯(bo)夷和叔齊(qi)，離(li)國出走(zou)路過石城(cheng)（現唐(tang)山(shan)玉清(qing)(qing)觀(guan)所在地），當值盛夏，腹(fu)饑口(kou)渴(ke)(ke)，突(tu)見一(yi)淙泉(quan)水汩汩而(er)(er)流，乃掬(ju)一(yi)捧泉(quan)一(yi)飲而(er)(er)盡(jin)，頓覺清(qing)(qing)冽沁腑，饑渴(ke)(ke)全消，這淙泉(quan)水即后(hou)來唐(tang)山(shan)玉清(qing)(qing)觀(guan)院內(nei)之“玉清(qing)(qing)古(gu)(gu)井”。兄弟(di)二人(ren)繞泉(quan)徘徊流連，遂(sui)決定于(yu)此(ci)結廬(lu)而(er)(er)居，修(xiu)道(dao)求仙。數(shu)年(nian)后(hou)離(li)去(qu)，往首陽(yang)山(shan)，不(bu)知所終(zhong)。唐(tang)朝秦王東征，途(tu)經石城(cheng)，有(you)隨軍(jun)一(yi)道(dao)士（名(ming)(ming)已不(bu)可考），長(chang)于(yu)望(wang)氣術(shu)，見紫(zi)氣飄渺如飛鸞，仙氣凝聚似丹鼎，遂(sui)離(li)軍(jun)隱居此(ci)處修(xiu)道(dao)。元初邱(qiu)長(chang)春(chun)真人(ren)座下一(yi)弟(di)子(zi)(zi)于(yu)此(ci)結廬(lu)，名(ming)(ming)“澄清(qing)(qing)觀(guan)”。后(hou)明(ming)朝永(yong)樂年(nian)間邋遢道(dao)人(ren)張三豐攜弟(di)子(zi)(zi)數(shu)人(ren)游此(ci)，數(shu)日離(li)去(qu)，留下一(yi)弟(di)子(zi)(zi)住觀(guan)修(xiu)行，始(shi)更名(ming)(ming)為(wei)“玉清(qing)(qing)觀(guan)”。據(ju)載明(ming)嘉靖年(nian)間曾對玉清(qing)(qing)觀(guan)進行了大(da)規模的修(xiu)繕與擴(kuo)建，逐漸(jian)成為(wei)古(gu)(gu)開(kai)平鎮最大(da)的宏偉道(dao)觀(guan)，翹首京(jing)東。舊時的玉清(qing)(qing)觀(guan)，每有(you)廟(miao)會的時候，遠(yuan)近的香客云集(ji)，祈福(fu)消災，祥(xiang)煙不(bu)斷，齋醮仙樂，飄然入耳(er)，恍然置身在玉清(qing)(qing)仙境之中(zhong)。1976年(nian)在“7·28”唐(tang)山(shan)大(da)地震(zhen)中(zhong)震(zhen)毀倒(dao)塌。  

發展現狀

再建的(de)(de)玉清(qing)觀，坐落(luo)在開(kai)平(ping)老(lao)城遺(yi)址北門外，坐北朝南，由政府撥地(di)20余畝(mu)，總體建筑面積預計(ji)11000平(ping)方米。現已完成一(yi)期工(gong)程4362平(ping)方米，由道士董(dong)崇文個(ge)人籌(chou)資，到目(mu)前為止其已累計(ji)籌(chou)資2300余萬元。二期工(gong)程預計(ji)2007年6月中旬動工(gong)。預計(ji)二期工(gong)程將完成的(de)(de)項目(mu)有：藏經(jing)樓、東(dong)西(xi)兩側配殿(dian)、道士修煉(lian)房、靈官殿(dian)前的(de)(de)放生(sheng)池以及地(di)面的(de)(de)硬(ying)化(hua)和(he)綠化(hua)。建成后的(de)(de)玉清(qing)觀與開(kai)平(ping)古藝文化(hua)街遙相呼(hu)應，形成濃厚的(de)(de)古文化(hua)氛(fen)圍。

玉清觀正(zheng)南牌樓(lou)，雄偉(wei)壯麗，氣勢非凡。牌樓(lou)東西兩側是兩層商業樓(lou)。

由南往北是(shi)四層(ceng)大殿(dian)、依(yi)次為：靈官殿(dian)，文昌殿(dian)，玉皇殿(dian)和(he)主殿(dian)三(san)清(qing)殿(dian)。每(mei)層(ceng)殿(dian)的(de)建筑，風格迥異，卻又有異曲同工(gong)之妙。主殿(dian)氣勢宏偉，雕(diao)梁畫(hua)棟(dong)，斗拱飛檐。配殿(dian)小巧玲瓏，精(jing)工(gong)細做(zuo)，結構(gou)嚴謹。每(mei)層(ceng)殿(dian)內的(de)壁畫(hua)均是(shi)道(dao)教故事及(ji)山水人物，供游(you)人和(he)香客觀賞,并起到勸善和(he)凈化人心的(de)作用。縱(zong)觀整個道(dao)觀，紅墻黃瓦，蒼松翠(cui)柏，具有古代建筑風貌及(ji)濃厚的(de)道(dao)教氛(fen)圍。

觀內奇花異草、綠(lv)樹成蔭、鳥語花香……同時(shi)，道教獨具的仙(xian)樂和道徒們的誦經聲，不時(shi)幽然入耳，使(shi)人仿佛置(zhi)身于仙(xian)境之(zhi)中……

歷史淵源

玉(yu)清(qing)古(gu)(gu)觀(guan)(guan)，處冀東(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)域，倚(yi)燕(yan)山(shan)(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)脈(mo)，傍(bang)灤水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)畔，望渤海(hai)(hai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)濱，立(li)石(shi)城(cheng)（唐(tang)山(shan)(shan)(shan)(shan)市開(kai)平區，古(gu)(gu)稱石(shi)城(cheng)）垣內，聚億萬(wan)年(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鐘秀，享千百(bai)年(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)火(huo)。山(shan)(shan)(shan)(shan)水(shui)環抱，京津毗鄰，鸞翔鳳(feng)集(ji)，人(ren)杰地(di)靈。黃帝(di)(di)問(wen)道(dao)(dao)而(er)登空同，軒(xuan)轅學仙(xian)而(er)禮廣成，鼎(ding)湖跨龍(long)以(yi)飛(fei)升，仙(xian)宗道(dao)(dao)脈(mo)，由之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)濫觴。昔(xi)古(gu)(gu)孤竹國君(jun)，嗣子(zi)伯(bo)(bo)夷(yi)叔齊，立(li)次子(zi)為(wei)儲君(jun)。國君(jun)歿，齊讓伯(bo)(bo)夷(yi)，夷(yi)不受而(er)遁(dun)(dun)，齊不立(li)亦逃。聞西(xi)伯(bo)(bo)善(shan)養老，相偕欲(yu)適周。當值盛夏，路過(guo)石(shi)城(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)，腹(fu)饑口(kou)渴(ke)，躊(chou)躇間(jian)，突現一淙清(qing)泉(quan)，汩汩而(er)流，急(ji)掬泉(quan)水(shui)，捧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)盡飲，入(ru)口(kou)溫(wen)如玉(yu)，至腹(fu)冽沁(qin)腑，饑渴(ke)頓消。昆仲繞泉(quan)徘徊，流連忘返，決意結廬(lu)而(er)居(ju)(ju)，燒茅修(xiu)(xiu)煉以(yi)求(qiu)仙(xian)。其玉(yu)漿清(qing)泉(quan)，即(ji)后(hou)世之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)玉(yu)清(qing)古(gu)(gu)井(jing)也(ye)。數年(nian)后(hou)，往西(xi)歧，復隱首陽(yang)山(shan)(shan)(shan)(shan)中，不食(shi)周粟，杳失所(suo)蹤。燕(yan)君(jun)昭王(wang)(wang)，遣使求(qiu)不死(si)藥，入(ru)海(hai)(hai)登蓬萊方丈(zhang)(zhang)，卜地(di)石(shi)城(cheng)合藥以(yi)煉丹(dan)(dan)(dan)，其丹(dan)(dan)(dan)爐(lu)遺跡(ji)尚存井(jing)隅也(ye)。秦(qin)皇尋神(shen)山(shan)(shan)(shan)(shan)，覓仙(xian)藥，游(you)碣石(shi)，嘗飲玉(yu)清(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)，頓改容(rong)顏，身(shen)輕而(er)轉體健。張(zhang)陵演教(jiao)，天(tian)師布(bu)道(dao)(dao)，桓(huan)靈帝(di)(di)間(jian)，有(you)觀(guan)(guan)筑(zhu)(zhu)于(yu)(yu)(yu)古(gu)(gu)井(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旁。葛洪煉丹(dan)(dan)(dan)，鮑姑侍鼎(ding)，尋仙(xian)訪道(dao)(dao)，置爐(lu)立(li)于(yu)(yu)(yu)靈泉(quan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)側(ce)。唐(tang)王(wang)(wang)東(dong)征(zheng)，屯兵(bing)大(da)城(cheng)，山(shan)(shan)(shan)(shan)賜(si)唐(tang)姓，筑(zhu)(zhu)立(li)石(shi)城(cheng)，二百(bai)余(yu)丈(zhang)(zhang)。有(you)隨軍道(dao)(dao)士，長(chang)于(yu)(yu)(yu)望氣(qi)，見紫霞縹緲如飛(fei)鸞，仙(xian)氣(qi)凝聚似丹(dan)(dan)(dan)鼎(ding)，遂離軍隱居(ju)(ju)，潛(qian)修(xiu)(xiu)仙(xian)道(dao)(dao)，升舉而(er)去。劉操仕燕(yan)主居(ju)(ju)相位，正陽(yang)壘卵以(yi)度化，易號海(hai)(hai)蟾子(zi)而(er)學仙(xian)，為(wei)演清(qing)凈(jing)無為(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宗，以(yi)道(dao)(dao)全形之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旨。復遇呂祖(zu)純(chun)陽(yang)于(yu)(yu)(yu)原野，飲玉(yu)清(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)水(shui)，授以(yi)金(jin)液還(huan)丹(dan)(dan)(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)秘，遁(dun)(dun)跡(ji)修(xiu)(xiu)真(zhen)，得成仙(xian)道(dao)(dao)。丘祖(zu)長(chang)春真(zhen)人(ren)，會元世祖(zu)于(yu)(yu)(yu)雪山(shan)(shan)(shan)(shan)，賜(si)號神(shen)仙(xian)，頒(ban)虎符璽書，掌(zhang)天(tian)下(xia)道(dao)(dao)教(jiao)。越二載(zai)，駐鶴燕(yan)京，大(da)闡玄(xuan)風，道(dao)(dao)侶云集(ji)，化道(dao)(dao)十方，建宮立(li)觀(guan)(guan)，設壇作醮。丘祖(zu)座下(xia)，有(you)一弟(di)子(zi)，結廬(lu)于(yu)(yu)(yu)石(shi)城(cheng)，立(li)宮于(yu)(yu)(yu)井(jing)側(ce)，見水(shui)清(qing)泠，故題(ti)觀(guan)(guan)名曰澄清(qing)，祀三清(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)容(rong)，布(bu)道(dao)(dao)德(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)寶章，香(xiang)火(huo)鼎(ding)盛，終日(ri)(ri)不絕。幾經(jing)兵(bing)火(huo)，焚毀(hui)殆盡。明永樂間(jian)，召仙(xian)真(zhen)三豐張(zhang)真(zhen)人(ren)于(yu)(yu)(yu)金(jin)闕(que)，猶龍(long)不見，惟隱跡(ji)名山(shan)(shan)(shan)(shan)，藏(zang)身(shen)大(da)川，隱顯游(you)戲于(yu)(yu)(yu)人(ren)間(jian)。一日(ri)(ri)攜弟(di)子(zi)游(you)薊北，途經(jing)石(shi)城(cheng)，睹殘垣敗瓦，黯然神(shen)傷，咐弟(di)子(zi)云：“此地(di)古(gu)(gu)煉丹(dan)(dan)(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)處也(ye)，嘗有(you)觀(guan)(guan)名澄清(qing)，惜毀(hui)于(yu)(yu)(yu)兵(bing)禍，留汝(ru)此地(di)，募修(xiu)(xiu)宮觀(guan)(guan)，異日(ri)(ri)將興。玉(yu)清(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)境，始氣(qi)化成，元始天(tian)尊所(suo)居(ju)(ju)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)仙(xian)宮。其有(you)井(jing)亦曰玉(yu)清(qing)，乃(nai)古(gu)(gu)仙(xian)遺跡(ji)，以(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為(wei)觀(guan)(guan)名可也(ye)。斯井(jing)水(shui)清(qing)如玉(yu)，可傳淮南王(wang)(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)術于(yu)(yu)(yu)鄉(xiang)里，授做豆腐，濟養百(bai)姓，以(yi)解溫(wen)飽(bao)，亦可彰我仙(xian)家飛(fei)丹(dan)(dan)(dan)砂而(er)點(dian)靈汞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)玄(xuan)妙也(ye)。

殿堂布局

復建后的玉(yu)清(qing)觀(guan)，坐北(bei)朝(chao)南(nan)，四進兩(liang)圍。過(guo)臨街牌樓后，中軸線上(shang)依(yi)次修筑靈官殿(dian)、文昌殿(dian)、玉(yu)皇(huang)殿(dian)和(he)主殿(dian)三清(qing)殿(dian)；東(dong)西(xi)兩(liang)側有鐘樓、鼓樓、偏殿(dian)、齋(zhai)堂(tang)和(he)丹房（教職人員(yuan)宿舍樓）等，殿(dian)堂(tang)建筑均為紅墻金瓦，規格(ge)之高(gao)，舉國罕見。九(jiu)嶷(yi)琴(qin)社和(he)唐山道家易經(jing)研究會等社團(tuan)也在觀(guan)內(nei)辦公。整(zheng)體建筑面積將(jiang)達(da)11000平(ping)方米。

中路

玉清觀牌(pai)樓(lou)四(si)柱三檐(yan)，巍峨莊嚴，南(nan)臨北(bei)環路，東(dong)西通(tong)(tong)衢，交通(tong)(tong)方(fang)便。牌(pai)樓(lou)后(hou)第一進是靈官殿，單(dan)檐(yan)懸山頂，供奉道觀的護(hu)法神——王靈官，左(zuo)右陪(pei)祀方(fang)角、耿通(tong)(tong)二(er)位大將軍(jun)。

第二(er)進是文(wen)昌(chang)(chang)(chang)殿，四(si)角攢尖頂，如同北京(jing)故宮(gong)中和殿，供奉文(wen)昌(chang)(chang)(chang)帝君，全名“輔元開化文(wen)昌(chang)(chang)(chang)司祿(lu)宏仁帝君”，他是主管人間文(wen)運(yun)功(gong)名的神(shen)(shen)仙(xian)，道教(jiao)流傳深遠的善(shan)書《文(wen)昌(chang)(chang)(chang)帝君陰騭文(wen)》就(jiu)是文(wen)昌(chang)(chang)(chang)帝君降(jiang)示而成(cheng)。學生來廟多(duo)拜文(wen)昌(chang)(chang)(chang)，所(suo)以每到大(da)考前，這里的香火就(jiu)很旺。左右陪祀土地、山(shan)神(shen)(shen)。殿開四(si)門(men)，門(men)上分別掛有(you)“錦心”、“繡口”、“封侯”、“拜相(xiang)”等(deng)匾額，昭示文(wen)昌(chang)(chang)(chang)帝君威靈顯應，表達(da)了學子(zi)的殷(yin)切(qie)期望。

第三進是(shi)玉皇殿，單檐歇山頂，供奉玉皇大帝，全名“昊(hao)天金闕無上至尊自然妙有彌羅至真玉皇上帝”，主管三界(jie)群仙，一切禍(huo)福，左右陪祀托塔李天王和二郎神(shen)楊戩。殿前豎著(zhu)一根旗桿，懸掛著(zhu)繡有“玉清觀”字(zi)樣的黃(huang)布幡，此(ci)殿也是(shi)平(ping)日道眾誦讀早晚課(ke)的殿堂。

第四(si)進是三(san)清(qing)殿(dian)(dian)，殿(dian)(dian)前有漢白玉砌成(cheng)的(de)放(fang)生池，碧(bi)波爍金，沉鱗競躍(yue)，如同護(hu)城河般拱衛三(san)清(qing)殿(dian)(dian)，池上有雙橋如虹(hong)，連接南北，好似山西太原晉祠魚(yu)沼飛(fei)梁，跨過此橋，就進入三(san)清(qing)圣(sheng)境。

過(guo)放生池，見(jian)漢白玉石(shi)階，石(shi)階中(zhong)有一(yi)塊“八(ba)仙(xian)朝三(san)(san)(san)清(qing)”的丹陛石(shi)，雕(diao)琢精美(mei)。拾級而(er)上(shang)，便能進(jin)入三(san)(san)(san)清(qing)殿(dian)參拜。三(san)(san)(san)清(qing)殿(dian)矗(chu)立在丹臺之上(shang)，高(gao)大(da)雄偉，重檐歇山頂(ding)。外(wai)九(jiu)(jiu)間(jian)(jian)六進(jin)，是最(zui)高(gao)規格的開間(jian)(jian)，如同北京故宮(gong)保(bao)和(he)殿(dian)；內七間(jian)(jian)二進(jin)，砌(qi)上(shang)明造。合道(dao)家三(san)(san)(san)六九(jiu)(jiu)天(tian)之數，兩儀七星之理。殿(dian)內供奉三(san)(san)(san)清(qing)——玉清(qing)元始天(tian)尊(zun)，上(shang)清(qing)靈(ling)寶(bao)天(tian)尊(zun)、太清(qing)道(dao)德天(tian)尊(zun)；左右配祀中(zhong)天(tian)紫微北極大(da)帝(di)，承天(tian)效法(fa)后土(tu)皇地(di)祗，勾陳上(shang)宮(gong)天(tian)皇大(da)帝(di)，南極長生大(da)帝(di)。殿(dian)宇(yu)幽深，塑像威嚴，崇敬之情油然而(er)生，殿(dian)內檐下梁間(jian)(jian)繪有精美(mei)道(dao)教神仙(xian)故事，觀內重大(da)法(fa)事道(dao)場均在此殿(dian)演法(fa)，自立觀以(yi)來，已經為數以(yi)萬計的信眾(zhong)祈福禳災，在廣大(da)信教群(qun)眾(zhong)中(zhong)有無上(shang)崇高(gao)的地(di)位(wei)。

三清殿(dian)下，還(huan)有救苦殿(dian)，坐(zuo)南朝北，以示與陽(yang)間有別。主祀太乙救苦天尊，手持楊柳甘露，端(duan)坐(zuo)九頭(tou)獅(shi)子之(zhi)上，慈悲濟苦，主掌幽冥，居于東方東極(ji)妙嚴宮，接引善(shan)眾，度亡超生(sheng)。外圍配祀十(shi)殿(dian)閻君，夜叉，判(pan)官；內圍配祀牛頭(tou)馬面，黑白無(wu)常。此(ci)殿(dian)平(ping)日多(duo)不開放(fang)，人煙稀少，又(you)無(wu)窗戶透(tou)光，顯得更像地府，觀(guan)里開壇濟度，放(fang)赦施食(shi)時才許信士(shi)參(can)拜。

漢(han)白玉(yu)石(shi)階兩側(ce)各有(you)一通(tong)石(shi)碑，鐫刻著道(dao)家內丹(dan)修(xiu)(xiu)(xiu)行(xing)(xing)的(de)(de)(de)秘(mi)法圖(tu)(tu)。東側(ce)為(wei)《修(xiu)(xiu)(xiu)真圖(tu)(tu)》，又稱(cheng)之(zhi)為(wei)《丹(dan)成(cheng)九轉圖(tu)(tu)》，以養性煉生(sheng)為(wei)基礎，近幾百年來，在學術界有(you)深刻影響，為(wei)儒(ru)釋道(dao)三家修(xiu)(xiu)(xiu)持(chi)所(suo)推(tui)崇(chong)。在傳統修(xiu)(xiu)(xiu)持(chi)過(guo)程中(zhong)，該(gai)圖(tu)(tu)是圓(yuan)融三教的(de)(de)(de)修(xiu)(xiu)(xiu)持(chi)典范，道(dao)家的(de)(de)(de)羽化(hua)飛升，佛家的(de)(de)(de)如(ru)來靜定，儒(ru)家的(de)(de)(de)浩(hao)然(ran)正氣(qi)，均未離開(kai)這張(zhang)圖(tu)(tu)，此圖(tu)(tu)以北京白云觀(guan)的(de)(de)(de)拓本復(fu)制。西側(ce)為(wei)《內經(jing)圖(tu)(tu)》，為(wei)道(dao)家氣(qi)功(gong)(gong)、小周天功(gong)(gong)法、百日筑基之(zhi)秘(mi)要，是富有(you)道(dao)家養生(sheng)方法的(de)(de)(de)圖(tu)(tu)示(shi)。按圖(tu)(tu)修(xiu)(xiu)(xiu)行(xing)(xing)，仙(xian)道(dao)可(ke)成(cheng)。通(tong)過(guo)這兩幅圖(tu)(tu)，可(ke)以說明玉(yu)清(qing)觀(guan)崇(chong)尚性命雙修(xiu)(xiu)(xiu)的(de)(de)(de)金丹(dan)大道(dao)的(de)(de)(de)宗(zong)旨，也是對道(dao)家最高修(xiu)(xiu)(xiu)行(xing)(xing)境界的(de)(de)(de)完美(mei)詮釋。

《修真圖(tu)》前有一口(kou)古井，這(zhe)玉(yu)(yu)清觀最初的遺(yi)跡。據說，殷商后期古孤竹國君之子伯夷和叔(shu)齊，離國出走路(lu)過石城（現唐山玉(yu)(yu)清觀所在地），當值盛夏，腹饑口(kou)渴(ke)，突見一淙泉(quan)水汩(gu)汩(gu)而(er)流，乃掬一捧泉(quan)一飲(yin)而(er)盡，頓覺清冽沁(qin)腑，饑渴(ke)全消，這(zhe)淙泉(quan)水即后來玉(yu)(yu)清觀院內之“玉(yu)(yu)清古井”。漢代時，以此井為中心，筑觀祀神，創建(jian)京東(dong)千(qian)古道場。

東路

東路(lu)建筑首先看到的(de)是(shi)鐘(zhong)樓，是(shi)一座(zuo)精巧的(de)十(shi)字脊樓閣，懸掛著一口大銅鐘(zhong)，用(yong)于觀(guan)中(zhong)早晨(chen)報時及觀(guan)風望(wang)氣。再往北，有一排五(wu)間硬山頂殿堂：依次(ci)是(shi)慈(ci)(ci)航(hang)殿，供(gong)奉(feng)(feng)(feng)慈(ci)(ci)航(hang)道人(ren)，即佛教所(suo)說觀(guan)音菩薩。元辰(chen)殿，供(gong)奉(feng)(feng)(feng)斗(dou)姆(mu)元君，四面八臂，手持(chi)日月印鈴弓戟，慈(ci)(ci)悲(bei)莊嚴(yan)，她是(shi)天上眾(zhong)星的(de)母親，主(zhu)管(guan)禍福(fu)壽命；斗(dou)姆(mu)元君周圍(wei)供(gong)奉(feng)(feng)(feng)六十(shi)甲子神(shen)(shen)，每個人(ren)都會從中(zhong)找到自己的(de)本(ben)命元辰(chen)，禮拜祈(qi)(qi)禱，求神(shen)(shen)降福(fu)。五(wu)福(fu)殿，供(gong)奉(feng)(feng)(feng)福(fu)祿壽喜財五(wu)位(wei)神(shen)(shen)仙(xian)。月老殿，供(gong)奉(feng)(feng)(feng)月下(xia)老人(ren)，主(zhu)管(guan)人(ren)間男女(nv)姻(yin)緣，情侶們常去朝拜，香(xiang)火極旺。灶王(wang)殿，供(gong)奉(feng)(feng)(feng)灶王(wang)爺，他(ta)是(shi)家中(zhong)守護神(shen)(shen)，人(ren)們祈(qi)(qi)望(wang)灶王(wang)“上天言好事，下(xia)界降吉祥”。

東路(lu)外圍是(shi)齋(zhai)堂，是(shi)觀中(zhong)道人們(men)過堂用齋(zhai)（吃飯）的地(di)方，也供奉(feng)著灶王爺，全(quan)名“九天東廚司命太(tai)乙元皇定福奏善天尊”，神職雖不(bu)大，卻監管家(jia)宅禍福吉(ji)兇，故亦(yi)十分重(zhong)要。

西路

西路(lu)建(jian)筑(zhu)首先(xian)看到的(de)(de)是(shi)(shi)鼓樓，是(shi)(shi)一座(zuo)精(jing)巧(qiao)的(de)(de)十字(zi)脊樓閣(ge)，懸掛(gua)著(zhu)一面大(da)鼓，用于觀中傍晚報時及觀風望(wang)氣。再往(wang)北(bei)，有一排七間硬山(shan)頂殿堂(tang)(tang)：依次是(shi)(shi)藥王殿，供(gong)奉華佗、扁鵲、孫思邈等神(shen)(shen)(shen)醫(yi)，護(hu)佑信(xin)眾(zhong)不生(sheng)疾病。娘娘殿，供(gong)奉送子娘娘等女神(shen)(shen)(shen)，是(shi)(shi)婦(fu)女兒(er)童的(de)(de)守護(hu)神(shen)(shen)(shen)。十方(fang)堂(tang)(tang)，即(ji)客堂(tang)(tang)，是(shi)(shi)接待掛(gua)單道人(ren)(ren)和信(xin)眾(zhong)的(de)(de)地方(fang)。財(cai)神(shen)(shen)(shen)殿，供(gong)奉五(wu)路(lu)財(cai)神(shen)(shen)(shen)，主(zhu)管人(ren)(ren)間財(cai)富，許(xu)多(duo)信(xin)眾(zhong)在此求財(cai)，香火旺(wang)盛，靈驗非常。車神(shen)(shen)(shen)殿，供(gong)奉車神(shen)(shen)(shen)、路(lu)神(shen)(shen)(shen)、馭(yu)神(shen)(shen)(shen)，主(zhu)管行(xing)人(ren)(ren)車馬出行(xing)順(shun)利，經常駕(jia)車者多(duo)在此朝(chao)拜。窯(yao)神(shen)(shen)(shen)殿，供(gong)奉煤神(shen)(shen)(shen)、瓷(ci)(ci)神(shen)(shen)(shen)、鋼神(shen)(shen)(shen)，唐(tang)山(shan)是(shi)(shi)座(zuo)工業(ye)城(cheng)市，煤炭、瓷(ci)(ci)器、鋼鐵產量巨大(da)，需要行(xing)業(ye)神(shen)(shen)(shen)庇護(hu)，殿堂(tang)(tang)極具(ju)地方(fang)特色。城(cheng)隍殿，供(gong)奉唐(tang)山(shan)城(cheng)隍神(shen)(shen)(shen)，是(shi)(shi)唐(tang)山(shan)城(cheng)池的(de)(de)守護(hu)神(shen)(shen)(shen)。

西(xi)路外圍(wei)(wei)是道士丹房(fang)（住宿區(qu)），是道長(chang)們的(de)休(xiu)息修行(xing)的(de)復建(jian)后的(de)玉清觀(guan)，坐北朝南，四進兩圍(wei)(wei)。過臨街牌樓(lou)(lou)后，中軸(zhou)線上依次修筑靈官殿(dian)(dian)、文昌殿(dian)(dian)、玉皇殿(dian)(dian)和主殿(dian)(dian)三(san)清殿(dian)(dian)；東西(xi)兩側有鐘樓(lou)(lou)、鼓樓(lou)(lou)、偏(pian)殿(dian)(dian)、齋堂和丹房(fang)（教職人(ren)員宿舍樓(lou)(lou)）等，殿(dian)(dian)堂建(jian)筑均為紅(hong)墻金瓦，規格(ge)之(zhi)高，舉(ju)國(guo)罕(han)見。九嶷(yi)琴社和唐(tang)山(shan)道家易(yi)經研究會等社團也在觀(guan)內辦公。整體建(jian)筑面(mian)積將達11000平(ping)方米。

中路

玉清(qing)觀牌樓(lou)(lou)四(si)柱三檐，巍峨莊嚴(yan)，南(nan)臨北環路，東西通(tong)衢，交(jiao)通(tong)方便。牌樓(lou)(lou)后第一進是靈官(guan)殿，單(dan)檐懸山頂(ding)，供奉(feng)道(dao)觀的(de)護法神——王靈官(guan)，左右(you)陪祀方角、耿通(tong)二(er)(er)位大(da)將軍。第二(er)(er)進是文(wen)(wen)(wen)昌(chang)殿，四(si)角攢尖頂(ding)，如(ru)同(tong)北京故宮中和殿，供奉(feng)文(wen)(wen)(wen)昌(chang)帝君，全名(ming)“輔元開化(hua)文(wen)(wen)(wen)昌(chang)司祿宏仁帝君”，他是主管人間文(wen)(wen)(wen)運功名(ming)的(de)神仙，道(dao)教流(liu)傳深遠的(de)善書《文(wen)(wen)(wen)昌(chang)帝君陰騭文(wen)(wen)(wen)》就(jiu)是文(wen)(wen)(wen)昌(chang)帝君降(jiang)示而成。學生來廟多(duo)拜文(wen)(wen)(wen)昌(chang)，所(suo)以每到大(da)考(kao)前，這里的(de)香火就(jiu)很旺。左右(you)陪祀土地、山神。殿開四(si)門，門上(shang)分別掛(gua)有“錦心(xin)”、“繡(xiu)口”、“封侯”、“拜相”等匾額，昭示文(wen)(wen)(wen)昌(chang)帝君威靈顯應(ying)，表(biao)達了(le)學子的(de)殷切期望(wang)。

第(di)三進是玉(yu)皇殿(dian)，單檐歇(xie)山頂，供奉玉(yu)皇大(da)帝，全(quan)名(ming)“昊天金闕無上(shang)至尊自然妙(miao)有(you)彌(mi)羅至真玉(yu)皇上(shang)帝”，主管三界群仙，一切禍(huo)福，左右陪祀(si)托塔李天王和二郎(lang)神楊戩。殿(dian)前(qian)豎著一根旗桿，懸(xuan)掛著繡有(you)“玉(yu)清觀”字樣的黃布幡(fan)，此(ci)殿(dian)也是平(ping)日(ri)道(dao)眾(zhong)誦(song)讀早晚課的殿(dian)堂。

第四(si)進是三(san)清(qing)殿，殿前(qian)有漢白玉砌成的放(fang)生池(chi)(chi)，碧波爍金，沉鱗競躍，如(ru)同(tong)護城河般(ban)拱衛三(san)清(qing)殿，池(chi)(chi)上有雙(shuang)橋如(ru)虹，連接南北，好(hao)似山(shan)西太原(yuan)晉祠魚(yu)沼飛梁，跨過此橋，就進入三(san)清(qing)圣境。

過放(fang)生池，見漢白玉(yu)石(shi)階(jie)，石(shi)階(jie)中(zhong)有(you)一塊(kuai)“八仙朝三(san)清(qing)”的(de)丹陛石(shi)，雕琢(zhuo)精(jing)美(mei)。拾級而上(shang)(shang)，便(bian)能進(jin)入三(san)清(qing)殿(dian)參拜(bai)。三(san)清(qing)殿(dian)矗立在丹臺之上(shang)(shang)，高(gao)大(da)雄偉(wei)，重檐歇(xie)山頂。外九(jiu)間六(liu)進(jin)，是最(zui)高(gao)規(gui)格的(de)開間，如(ru)同(tong)北京故(gu)宮保和殿(dian)；內(nei)七間二進(jin)，砌上(shang)(shang)明(ming)造。合道家三(san)六(liu)九(jiu)天(tian)之數(shu)(shu)，兩儀七星(xing)之理。殿(dian)內(nei)供奉三(san)清(qing)——玉(yu)清(qing)元始天(tian)尊(zun)(zun)(zun)，上(shang)(shang)清(qing)靈寶天(tian)尊(zun)(zun)(zun)、太清(qing)道德天(tian)尊(zun)(zun)(zun)；左右配祀中(zhong)天(tian)紫(zi)微北極大(da)帝，承天(tian)效法(fa)(fa)后(hou)土皇地祗，勾陳上(shang)(shang)宮天(tian)皇大(da)帝，南極長(chang)生大(da)帝。殿(dian)宇幽深，塑(su)像威嚴，崇(chong)敬之情油(you)然(ran)而生，殿(dian)內(nei)檐下梁間繪有(you)精(jing)美(mei)道教神(shen)仙故(gu)事(shi)，觀內(nei)重大(da)法(fa)(fa)事(shi)道場均在此(ci)殿(dian)演(yan)法(fa)(fa)，自立觀以(yi)來，已經(jing)為數(shu)(shu)以(yi)萬計(ji)的(de)信(xin)眾祈福禳(rang)災，在廣大(da)信(xin)教群眾中(zhong)有(you)無上(shang)(shang)崇(chong)高(gao)的(de)地位。

三清殿下，還有(you)救苦(ku)殿，坐(zuo)南朝北，以示與陽(yang)間(jian)有(you)別。主(zhu)祀(si)太乙救苦(ku)天尊，手持楊柳(liu)甘露，端(duan)坐(zuo)九頭獅(shi)子(zi)之上，慈悲(bei)濟苦(ku)，主(zhu)掌幽冥(ming)，居(ju)于東方(fang)東極妙嚴宮，接引善(shan)眾，度(du)亡超生(sheng)。外圍配祀(si)十殿閻(yan)君，夜叉，判(pan)官(guan)；內圍配祀(si)牛頭馬(ma)面，黑白(bai)無(wu)(wu)常(chang)。此(ci)殿平日多不開放，人煙稀少(shao)，又(you)無(wu)(wu)窗戶透光，顯得更像地府，觀里開壇濟度(du)，放赦施食時(shi)才許信(xin)士參拜。

漢白玉石階兩側(ce)各有(you)一通(tong)石碑，鐫刻(ke)(ke)著道(dao)家內丹(dan)修(xiu)行(xing)的秘法(fa)圖(tu)(tu)(tu)。東側(ce)為《修(xiu)真圖(tu)(tu)(tu)》，又稱之(zhi)為《丹(dan)成(cheng)九轉圖(tu)(tu)(tu)》，以(yi)養性煉生為基礎，近幾百年來，在(zai)學(xue)術界(jie)有(you)深刻(ke)(ke)影響(xiang)，為儒(ru)釋(shi)道(dao)三家修(xiu)持(chi)所推崇(chong)。在(zai)傳統修(xiu)持(chi)過(guo)程中，該(gai)圖(tu)(tu)(tu)是圓融(rong)三教(jiao)的修(xiu)持(chi)典范(fan)，道(dao)家的羽化飛升，佛家的如來靜定，儒(ru)家的浩然正(zheng)氣，均未離開這(zhe)(zhe)張圖(tu)(tu)(tu)，此圖(tu)(tu)(tu)以(yi)北京白云觀(guan)的拓本復(fu)制。西(xi)側(ce)為《內經(jing)圖(tu)(tu)(tu)》，為道(dao)家氣功(gong)、小周(zhou)天(tian)功(gong)法(fa)、百日筑基之(zhi)秘要，是富有(you)道(dao)家養生方(fang)法(fa)的圖(tu)(tu)(tu)示。按圖(tu)(tu)(tu)修(xiu)行(xing)，仙道(dao)可成(cheng)。通(tong)過(guo)這(zhe)(zhe)兩幅圖(tu)(tu)(tu)，可以(yi)說明玉清(qing)觀(guan)崇(chong)尚性命雙修(xiu)的金丹(dan)大道(dao)的宗旨，也是對道(dao)家最高修(xiu)行(xing)境界(jie)的完美詮釋(shi)。

《修真圖》前有一(yi)口古井(jing)，這(zhe)玉清(qing)觀(guan)最初的(de)遺跡。據說，殷商(shang)后(hou)期古孤竹國君之子伯夷和叔齊，離國出走路過(guo)石城（現(xian)唐(tang)山玉清(qing)觀(guan)所在(zai)地），當值(zhi)盛夏，腹(fu)饑口渴，突見(jian)一(yi)淙泉(quan)(quan)水汩汩而流，乃掬一(yi)捧泉(quan)(quan)一(yi)飲(yin)而盡(jin)，頓覺清(qing)冽沁腑，饑渴全消，這(zhe)淙泉(quan)(quan)水即后(hou)來(lai)玉清(qing)觀(guan)院內之“玉清(qing)古井(jing)”。漢代時，以此井(jing)為中心，筑觀(guan)祀神，創建京東(dong)千(qian)古道場。

東路

東路(lu)建(jian)筑首先(xian)看到的(de)是鐘樓，是一座精巧的(de)十字(zi)脊樓閣(ge)，懸掛著一口大(da)銅鐘，用于觀(guan)(guan)中早晨報時及觀(guan)(guan)風望氣。再(zai)往(wang)北(bei)，有一排五(wu)(wu)間硬山頂殿(dian)堂(tang)：依次是慈航殿(dian)，供(gong)(gong)奉慈航道人，即佛(fo)教所說(shuo)觀(guan)(guan)音菩薩。元(yuan)辰(chen)殿(dian)，供(gong)(gong)奉斗姆元(yuan)君，四面八臂(bei)，手持日月(yue)(yue)印鈴弓(gong)戟，慈悲莊嚴(yan)，她是天(tian)上眾星的(de)母親，主管禍福壽命(ming)；斗姆元(yuan)君周圍供(gong)(gong)奉六十甲子神，每個人都會從中找到自己(ji)的(de)本(ben)命(ming)元(yuan)辰(chen)，禮(li)拜(bai)(bai)祈(qi)禱，求神降福。五(wu)(wu)福殿(dian)，供(gong)(gong)奉福祿壽喜(xi)財(cai)五(wu)(wu)位神仙(xian)。月(yue)(yue)老殿(dian)，供(gong)(gong)奉月(yue)(yue)下老人，主管人間男女姻緣(yuan)，情侶(lv)們(men)常去(qu)朝(chao)拜(bai)(bai)，香火極旺。灶(zao)王(wang)殿(dian)，供(gong)(gong)奉灶(zao)王(wang)爺，他是家中守(shou)護神，人們(men)祈(qi)望灶(zao)王(wang)“上天(tian)言好事，下界(jie)降吉祥”。

東路外圍(wei)是(shi)齋(zhai)堂，是(shi)觀中道人們(men)過堂用齋(zhai)（吃飯）的(de)地方(fang)，也(ye)供奉(feng)著灶王(wang)爺，全名“九天東廚司命太乙元皇定(ding)福奏善(shan)天尊”，神職(zhi)雖不(bu)大，卻監管家宅禍(huo)福吉兇，故亦(yi)十分重要。

西路

西路建筑(zhu)首先看到的(de)是(shi)鼓樓(lou)(lou)，是(shi)一座(zuo)(zuo)精(jing)巧的(de)十(shi)字脊樓(lou)(lou)閣(ge)，懸掛著一面大(da)鼓，用于觀(guan)中傍(bang)晚報時及觀(guan)風望(wang)氣。再往北，有一排(pai)七間硬(ying)山(shan)頂殿(dian)(dian)堂(tang)：依次(ci)是(shi)藥王殿(dian)(dian)，供奉(feng)華佗、扁鵲、孫思邈等神(shen)(shen)醫(yi)，護(hu)佑信眾不生疾(ji)病。娘娘殿(dian)(dian)，供奉(feng)送子娘娘等女(nv)神(shen)(shen)，是(shi)婦女(nv)兒童(tong)的(de)守護(hu)神(shen)(shen)。十(shi)方堂(tang)，即(ji)客堂(tang)，是(shi)接待掛單道人和(he)信眾的(de)地方。財神(shen)(shen)殿(dian)(dian)，供奉(feng)五路財神(shen)(shen)，主管人間財富，許多信眾在此求財，香火旺盛(sheng)，靈驗非(fei)常。車神(shen)(shen)殿(dian)(dian)，供奉(feng)車神(shen)(shen)、路神(shen)(shen)、馭神(shen)(shen)，主管行(xing)人車馬(ma)出(chu)行(xing)順利，經常駕車者多在此朝拜(bai)。窯神(shen)(shen)殿(dian)(dian)，供奉(feng)煤(mei)神(shen)(shen)、瓷(ci)(ci)神(shen)(shen)、鋼神(shen)(shen)，唐山(shan)是(shi)座(zuo)(zuo)工業城(cheng)市，煤(mei)炭、瓷(ci)(ci)器、鋼鐵產量巨(ju)大(da)，需(xu)要行(xing)業神(shen)(shen)庇護(hu)，殿(dian)(dian)堂(tang)極具地方特色。城(cheng)隍(huang)殿(dian)(dian)，供奉(feng)唐山(shan)城(cheng)隍(huang)神(shen)(shen)，是(shi)唐山(shan)城(cheng)池(chi)的(de)守護(hu)神(shen)(shen)。

西(xi)路外(wai)圍(wei)是道(dao)士(shi)丹(dan)房（住宿(su)區），是道(dao)長們的休息修行(xing)的地(di)方(fang)。

牢記歷史

1996年(nian)(nian)唐(tang)(tang)(tang)山(shan)(shan)市道(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)臨時(shi)(shi)(shi)(shi)管理小組成(cheng)立(li)(li)以來，始(shi)終以愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)、弘(hong)(hong)揚(yang)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)主(zhu)(zhu)(zhu)義光(guang)榮傳(chuan)(chuan)統(tong)(tong)(tong)(tong)(tong)為(wei)(wei)(wei)工作(zuo)重點，以創建(jian)和(he)(he)(he)(he)(he)諧宮(gong)觀(guan)(guan)活(huo)動(dong)(dong)(dong)為(wei)(wei)(wei)契(qi)機(ji)，把愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)當作(zuo)創建(jian)活(huo)動(dong)(dong)(dong)的(de)(de)基本原則和(he)(he)(he)(he)(he)立(li)(li)足點。在繼承和(he)(he)(he)(he)(he)發揚(yang)先(xian)輩愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)光(guang)榮傳(chuan)(chuan)統(tong)(tong)(tong)(tong)(tong)的(de)(de)同(tong)時(shi)(shi)(shi)(shi)，高舉(ju)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)偉大(da)旗幟，堅(jian)持尊(zun)道(dao)與(yu)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)相統(tong)(tong)(tong)(tong)(tong)一(yi)，認真貫徹落實(shi)(shi)黨(dang)和(he)(he)(he)(he)(he)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)家(jia)(jia)的(de)(de)宗(zong)(zong)教(jiao)(jiao)(jiao)(jiao)(jiao)政策。為(wei)(wei)(wei)了(le)(le)(le)(le)(le)培塑道(dao)眾(zhong)(zhong)(zhong)(zhong)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)主(zhu)(zhu)(zhu)義思想，激(ji)(ji)發愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)激(ji)(ji)情，他們組織了(le)(le)(le)(le)(le)一(yi)系(xi)列的(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)主(zhu)(zhu)(zhu)義教(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)活(huo)動(dong)(dong)(dong)。　·2005年(nian)(nian)8月(yue)(yue)(yue)，為(wei)(wei)(wei)“紀念世界(jie)反(fan)法(fa)西斯(si)勝利(li)60周(zhou)年(nian)(nian)暨抗(kang)日(ri)(ri)戰(zhan)爭(zheng)勝利(li)60周(zhou)年(nian)(nian)”，玉(yu)清觀(guan)(guan)做了(le)(le)(le)(le)(le)“反(fan)對(dui)侵略戰(zhan)爭(zheng)，祈禱世界(jie)和(he)(he)(he)(he)(he)平”法(fa)會(hui)。　·2006年(nian)(nian)，籌(chou)建(jian)“冀(ji)東(dong)(dong)(dong)道(dao)士愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)展(zhan)館”。　·2007年(nian)(nian)，為(wei)(wei)(wei)弘(hong)(hong)揚(yang)冀(ji)東(dong)(dong)(dong)道(dao)士抗(kang)日(ri)(ri)救(jiu)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)精神(shen)(shen)分別向(xiang)省民(min)(min)宗(zong)(zong)廳，市、區(qu)(qu)委宣傳(chuan)(chuan)部、統(tong)(tong)(tong)(tong)(tong)戰(zhan)部，市民(min)(min)宗(zong)(zong)局(ju)呈送材料《冀(ji)東(dong)(dong)(dong)道(dao)士抗(kang)日(ri)(ri)救(jiu)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)功績》，得到指示和(he)(he)(he)(he)(he)關(guan)(guan)懷(huai)。　·2008年(nian)(nian)5月(yue)(yue)(yue)，在腰帶山(shan)(shan)聚仙(xian)谷建(jian)“飛升臺”，安寢7名在抗(kang)日(ri)(ri)戰(zhan)爭(zheng)時(shi)(shi)(shi)(shi)期犧(xi)(xi)牲的(de)(de)仙(xian)長(chang)和(he)(he)(he)(he)(he)為(wei)(wei)(wei)抗(kang)日(ri)(ri)救(jiu)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)做出(chu)貢獻的(de)(de)羽化(hua)仙(xian)長(chang)遺骸，樹碑立(li)(li)傳(chuan)(chuan)，四時(shi)(shi)(shi)(shi)祭祀，告慰先(xian)烈(lie)，教(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)后人。7月(yue)(yue)(yue)，做了(le)(le)(le)(le)(le)“紀念冀(ji)東(dong)(dong)(dong)暴動(dong)(dong)(dong)70周(zhou)年(nian)(nian)暨超度(du)冀(ji)東(dong)(dong)(dong)道(dao)士法(fa)會(hui)”，對(dui)道(dao)眾(zhong)(zhong)(zhong)(zhong)進行愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)教(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)。　·2009年(nian)(nian)3月(yue)(yue)(yue)19日(ri)(ri)，在玉(yu)清觀(guan)(guan)內隆重召開“弘(hong)(hong)揚(yang)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)傳(chuan)(chuan)統(tong)(tong)(tong)(tong)(tong)、共建(jian)和(he)(he)(he)(he)(he)諧唐(tang)(tang)(tang)山(shan)(shan)”主(zhu)(zhu)(zhu)題(ti)教(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)活(huo)動(dong)(dong)(dong)動(dong)(dong)(dong)員(yuan)大(da)會(hui)，邀請了(le)(le)(le)(le)(le)市委統(tong)(tong)(tong)(tong)(tong)戰(zhan)部、市民(min)(min)宗(zong)(zong)局(ju)以及開平區(qu)(qu)委統(tong)(tong)(tong)(tong)(tong)戰(zhan)部、區(qu)(qu)民(min)(min)宗(zong)(zong)局(ju)有(you)關(guan)(guan)領導出(chu)席了(le)(le)(le)(le)(le)會(hui)議。各縣、區(qu)(qu)道(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)小組負責人及信(xin)(xin)(xin)教(jiao)(jiao)(jiao)(jiao)(jiao)群眾(zhong)(zhong)(zhong)(zhong)代表50余人參加了(le)(le)(le)(le)(le)會(hui)議。同(tong)時(shi)(shi)(shi)(shi)，舉(ju)辦了(le)(le)(le)(le)(le)“弘(hong)(hong)揚(yang)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)優(you)良(liang)傳(chuan)(chuan)統(tong)(tong)(tong)(tong)(tong)、共建(jian)和(he)(he)(he)(he)(he)諧唐(tang)(tang)(tang)山(shan)(shan)”圖片(pian)展(zhan)覽。通過這些活(huo)動(dong)(dong)(dong)，一(yi)是激(ji)(ji)發了(le)(le)(le)(le)(le)道(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)界(jie)的(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)激(ji)(ji)情，二是增強(qiang)了(le)(le)(le)(le)(le)參與(yu)建(jian)設家(jia)(jia)鄉的(de)(de)信(xin)(xin)(xin)心(xin)和(he)(he)(he)(he)(he)力(li)量。　·2010年(nian)(nian)4月(yue)(yue)(yue)7日(ri)(ri)，唐(tang)(tang)(tang)山(shan)(shan)道(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)界(jie)在冀(ji)東(dong)(dong)(dong)烈(lie)士陵(ling)園(yuan)為(wei)(wei)(wei)犧(xi)(xi)牲的(de)(de)英烈(lie)獻了(le)(le)(le)(le)(le)鮮花，緬(mian)懷(huai)為(wei)(wei)(wei)保家(jia)(jia)衛國(guo)(guo)(guo)(guo)(guo)(guo)(guo)犧(xi)(xi)牲的(de)(de)英靈。　·2010年(nian)(nian)4月(yue)(yue)(yue)16日(ri)(ri)，在唐(tang)(tang)(tang)山(shan)(shan)抗(kang)戰(zhan)紀念碑廣場舉(ju)辦了(le)(le)(le)(le)(le)“唐(tang)(tang)(tang)山(shan)(shan)道(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)界(jie)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)事跡圖片(pian)展(zhan)”，吸引了(le)(le)(le)(le)(le)眾(zhong)(zhong)(zhong)(zhong)多游(you)客和(he)(he)(he)(he)(he)市民(min)(min)參觀(guan)(guan)，讓所有(you)觀(guan)(guan)眾(zhong)(zhong)(zhong)(zhong)受到了(le)(le)(le)(le)(le)一(yi)次愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)主(zhu)(zhu)(zhu)義教(jiao)(jiao)(jiao)(jiao)(jiao)育(yu)(yu)。　·2010年(nian)(nian)4月(yue)(yue)(yue)29日(ri)(ri)，唐(tang)(tang)(tang)山(shan)(shan)玉(yu)清觀(guan)(guan)開展(zhan)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)演(yan)講活(huo)動(dong)(dong)(dong)，眾(zhong)(zhong)(zhong)(zhong)多道(dao)士和(he)(he)(he)(he)(he)信(xin)(xin)(xin)眾(zhong)(zhong)(zhong)(zhong)踴躍參加，與(yu)會(hui)者都受到了(le)(le)(le)(le)(le)一(yi)次愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)精神(shen)(shen)的(de)(de)激(ji)(ji)勵。　·2011年(nian)(nian)6月(yue)(yue)(yue)，唐(tang)(tang)(tang)山(shan)(shan)市道(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)協會(hui)、唐(tang)(tang)(tang)山(shan)(shan)玉(yu)清觀(guan)(guan)計(ji)劃將《烽火歷(li)程——冀(ji)東(dong)(dong)(dong)道(dao)士抗(kang)日(ri)(ri)救(jiu)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)記實(shi)(shi)》一(yi)書編印出(chu)來，作(zuo)為(wei)(wei)(wei)唐(tang)(tang)(tang)山(shan)(shan)市道(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)信(xin)(xin)(xin)眾(zhong)(zhong)(zhong)(zhong)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)主(zhu)(zhu)(zhu)義學習讀本，將唐(tang)(tang)(tang)山(shan)(shan)道(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)主(zhu)(zhu)(zhu)義優(you)良(liang)傳(chuan)(chuan)統(tong)(tong)(tong)(tong)(tong)永遠傳(chuan)(chuan)承下去，培養愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)、愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)和(he)(he)(he)(he)(he)平、愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)人民(min)(min)、愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)(ai)家(jia)(jia)鄉的(de)(de)新時(shi)(shi)(shi)(shi)期道(dao)教(jiao)(jiao)(jiao)(jiao)(jiao)信(xin)(xin)(xin)仰(yang)者，為(wei)(wei)(wei)祖國(guo)(guo)(guo)(guo)(guo)(guo)(guo)建(jian)設獻出(chu)自身應有(you)的(de)(de)力(li)量。

所得榮譽

2002年，由唐(tang)(tang)山市政(zheng)府劃撥土地20余畝，董崇文道長(chang)籌資，復建(jian)(jian)玉(yu)清(qing)觀(guan)，道眾信士在(zai)幾乎一片廢(fei)墟的原(yuan)址(zhi)上，披荊斬棘，篳路(lu)藍縷(lv)，歷經五年，終(zhong)于(yu)2006年竣工。在(zai)短短的幾年里，玉(yu)清(qing)觀(guan)載譽良多，2007年9月被(bei)開平區(qu)民(min)宗(zong)局(ju)評為“愛國(guo)愛教先(xian)進場所(suo)”，2009年12月被(bei)唐(tang)(tang)山市民(min)宗(zong)局(ju)評為“星(xing)級（五星(xing)）宗(zong)教活動場所(suo)”，2010年12月被(bei)中(zhong)共唐(tang)(tang)山市委統戰部、唐(tang)(tang)山市民(min)族宗(zong)教事(shi)務局(ju)評為“唐(tang)(tang)山市創(chuang)建(jian)(jian)和諧(xie)寺(si)觀(guan)教堂先(xian)進單位(wei)”、“創(chuang)建(jian)(jian)‘五型’宗(zong)教團體先(xian)進團體”，被(bei)國(guo)家宗(zong)教事(shi)務局(ju)評為“首屆全國(guo)創(chuang)建(jian)(jian)和諧(xie)寺(si)觀(guan)教堂先(xian)進集體”等。