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玉清來源

據傳說，殷(yin)商(shang)后期古孤(gu)竹國君(jun)之子(zi)伯夷和叔齊，離(li)國出走路過石(shi)城(cheng)(cheng)（現唐(tang)山(shan)玉(yu)(yu)清(qing)觀(guan)所在地(di)），當值(zhi)盛夏，腹饑(ji)口渴，突見一淙泉水汩(gu)汩(gu)而流，乃(nai)掬一捧泉一飲(yin)而盡，頓覺(jue)清(qing)冽沁(qin)腑，饑(ji)渴全(quan)消，這淙泉水即后來唐(tang)山(shan)玉(yu)(yu)清(qing)觀(guan)院(yuan)內之“玉(yu)(yu)清(qing)古井”。兄弟(di)(di)(di)二人繞(rao)泉徘徊流連，遂決定(ding)于(yu)此(ci)結廬(lu)而居(ju)，修(xiu)道(dao)(dao)求仙(xian)。數(shu)年(nian)后離(li)去(qu)，往首陽山(shan)，不知所終。唐(tang)朝(chao)秦王東征，途(tu)經石(shi)城(cheng)(cheng)，有隨軍(jun)一道(dao)(dao)士(shi)（名已不可考），長于(yu)望氣(qi)(qi)術，見紫(zi)氣(qi)(qi)飄渺如(ru)飛(fei)鸞，仙(xian)氣(qi)(qi)凝聚似丹鼎，遂離(li)軍(jun)隱居(ju)此(ci)處修(xiu)道(dao)(dao)。元(yuan)初邱長春真人座下(xia)一弟(di)(di)(di)子(zi)于(yu)此(ci)結廬(lu)，名“澄清(qing)觀(guan)”。后明(ming)朝(chao)永(yong)樂年(nian)間邋遢道(dao)(dao)人張三豐攜弟(di)(di)(di)子(zi)數(shu)人游此(ci)，數(shu)日離(li)去(qu)，留下(xia)一弟(di)(di)(di)子(zi)住(zhu)觀(guan)修(xiu)行，始更(geng)名為“玉(yu)(yu)清(qing)觀(guan)”。據載(zai)明(ming)嘉靖年(nian)間曾對(dui)玉(yu)(yu)清(qing)觀(guan)進行了大(da)規(gui)模的(de)(de)修(xiu)繕與擴建，逐漸成(cheng)為古開平鎮最大(da)的(de)(de)宏(hong)偉道(dao)(dao)觀(guan)，翹首京(jing)東。舊時的(de)(de)玉(yu)(yu)清(qing)觀(guan)，每(mei)有廟會的(de)(de)時候，遠近的(de)(de)香客云集，祈福消災，祥(xiang)煙不斷，齋醮仙(xian)樂，飄然入耳，恍然置身在玉(yu)(yu)清(qing)仙(xian)境之中(zhong)(zhong)。1976年(nian)在“7·28”唐(tang)山(shan)大(da)地(di)震(zhen)中(zhong)(zhong)震(zhen)毀倒塌(ta)。  

發展現狀

再建(jian)的(de)(de)玉清(qing)觀(guan)(guan)，坐落在開平(ping)(ping)老(lao)城遺址(zhi)北門外，坐北朝(chao)南，由(you)政(zheng)府(fu)撥地20余畝，總體建(jian)筑面(mian)積預(yu)計11000平(ping)(ping)方(fang)米。現(xian)已(yi)完(wan)(wan)成一期工(gong)(gong)程(cheng)(cheng)4362平(ping)(ping)方(fang)米，由(you)道士董崇文個人籌資，到目(mu)前(qian)為(wei)止其已(yi)累計籌資2300余萬元(yuan)。二(er)期工(gong)(gong)程(cheng)(cheng)預(yu)計2007年(nian)6月中旬動(dong)工(gong)(gong)。預(yu)計二(er)期工(gong)(gong)程(cheng)(cheng)將完(wan)(wan)成的(de)(de)項目(mu)有：藏經樓、東西兩側配殿、道士修煉房(fang)、靈官殿前(qian)的(de)(de)放(fang)生池以及地面(mian)的(de)(de)硬化(hua)和綠化(hua)。建(jian)成后(hou)的(de)(de)玉清(qing)觀(guan)(guan)與開平(ping)(ping)古(gu)藝文化(hua)街遙相呼應，形成濃(nong)厚的(de)(de)古(gu)文化(hua)氛圍。

玉清觀正南牌樓(lou)，雄偉壯麗，氣勢(shi)非凡。牌樓(lou)東西兩(liang)側是兩(liang)層商業(ye)樓(lou)。

由南(nan)往北(bei)是四層大殿(dian)(dian)、依次(ci)為：靈官殿(dian)(dian)，文昌殿(dian)(dian)，玉皇(huang)殿(dian)(dian)和主(zhu)殿(dian)(dian)三清殿(dian)(dian)。每層殿(dian)(dian)的(de)建筑，風格迥異，卻又有(you)異曲同(tong)工之妙。主(zhu)殿(dian)(dian)氣勢宏偉，雕梁(liang)畫棟，斗拱飛檐。配殿(dian)(dian)小巧玲瓏，精工細(xi)做(zuo)，結構(gou)嚴(yan)謹。每層殿(dian)(dian)內的(de)壁畫均是道(dao)教(jiao)故事及(ji)山(shan)水(shui)人物，供游(you)人和香客觀(guan)(guan)賞,并起到勸善和凈化人心的(de)作用。縱觀(guan)(guan)整個道(dao)觀(guan)(guan)，紅(hong)墻黃瓦，蒼松翠柏，具(ju)有(you)古代建筑風貌及(ji)濃厚的(de)道(dao)教(jiao)氛圍。

觀內奇花異(yi)草、綠(lv)樹成蔭、鳥(niao)語花香……同時，道教獨具(ju)的仙樂和道徒們的誦經聲，不時幽然入(ru)耳，使人仿佛(fo)置(zhi)身于仙境之中……

歷史淵源

玉清(qing)古觀(guan)(guan)，處(chu)冀東之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)域，倚燕(yan)山(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)脈，傍灤水(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)畔，望渤(bo)海之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)濱(bin)，立(li)(li)(li)石(shi)(shi)(shi)城（唐山(shan)市(shi)開平(ping)區(qu)，古稱石(shi)(shi)(shi)城）垣(yuan)內，聚億萬年之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鐘秀(xiu)，享千百年之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)香火(huo)。山(shan)水(shui)環抱，京津毗鄰，鸞翔鳳(feng)集，人杰地靈。黃帝問道(dao)(dao)(dao)(dao)而(er)(er)登空同，軒轅學仙(xian)(xian)(xian)(xian)(xian)而(er)(er)禮(li)廣成，鼎湖跨(kua)龍以(yi)(yi)飛(fei)升，仙(xian)(xian)(xian)(xian)(xian)宗(zong)道(dao)(dao)(dao)(dao)脈，由之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)濫觴。昔古孤竹國君(jun)，嗣(si)子伯夷(yi)叔齊(qi)，立(li)(li)(li)次子為儲君(jun)。國君(jun)歿，齊(qi)讓伯夷(yi)，夷(yi)不(bu)受而(er)(er)遁，齊(qi)不(bu)立(li)(li)(li)亦逃(tao)。聞西(xi)伯善(shan)養老(lao)，相偕欲適周。當值盛夏(xia)，路過石(shi)(shi)(shi)城之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地，腹饑口(kou)渴，躊躇間，突現一(yi)淙清(qing)泉(quan)，汩汩而(er)(er)流，急(ji)掬泉(quan)水(shui)，捧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)盡飲(yin)，入口(kou)溫如(ru)玉，至腹冽沁腑，饑渴頓消。昆仲繞泉(quan)徘(pai)徊，流連忘(wang)返，決意結(jie)廬(lu)而(er)(er)居(ju)(ju)，燒茅修煉(lian)以(yi)(yi)求仙(xian)(xian)(xian)(xian)(xian)。其玉漿清(qing)泉(quan)，即后世之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)玉清(qing)古井(jing)也(ye)(ye)。數年后，往西(xi)歧(qi)，復隱(yin)(yin)首陽(yang)山(shan)中，不(bu)食周粟，杳失所蹤。燕(yan)君(jun)昭(zhao)王，遣(qian)使求不(bu)死藥，入海登蓬萊方丈，卜地石(shi)(shi)(shi)城合藥以(yi)(yi)煉(lian)丹(dan)(dan)，其丹(dan)(dan)爐遺(yi)跡尚存井(jing)隅也(ye)(ye)。秦皇尋神山(shan)，覓仙(xian)(xian)(xian)(xian)(xian)藥，游(you)碣(jie)石(shi)(shi)(shi)，嘗飲(yin)玉清(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)，頓改容顏，身輕(qing)而(er)(er)轉體健。張陵(ling)演教，天師布(bu)道(dao)(dao)(dao)(dao)，桓靈帝間，有(you)(you)觀(guan)(guan)筑于(yu)古井(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旁。葛洪煉(lian)丹(dan)(dan)，鮑(bao)姑(gu)侍鼎，尋仙(xian)(xian)(xian)(xian)(xian)訪道(dao)(dao)(dao)(dao)，置爐立(li)(li)(li)于(yu)靈泉(quan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)側(ce)。唐王東征(zheng)，屯兵大(da)城，山(shan)賜唐姓，筑立(li)(li)(li)石(shi)(shi)(shi)城，二(er)百余丈。有(you)(you)隨軍道(dao)(dao)(dao)(dao)士，長于(yu)望氣(qi)，見紫霞縹緲如(ru)飛(fei)鸞，仙(xian)(xian)(xian)(xian)(xian)氣(qi)凝聚似丹(dan)(dan)鼎，遂(sui)離(li)軍隱(yin)(yin)居(ju)(ju)，潛修仙(xian)(xian)(xian)(xian)(xian)道(dao)(dao)(dao)(dao)，升舉(ju)而(er)(er)去。劉(liu)操仕燕(yan)主居(ju)(ju)相位，正陽(yang)壘卵以(yi)(yi)度化，易號海蟾(chan)子而(er)(er)學仙(xian)(xian)(xian)(xian)(xian)，為演清(qing)凈無為之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宗(zong)，以(yi)(yi)道(dao)(dao)(dao)(dao)全(quan)形之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旨(zhi)。復遇呂祖(zu)純陽(yang)于(yu)原野，飲(yin)玉清(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神水(shui)，授(shou)以(yi)(yi)金液還丹(dan)(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)秘，遁跡修真(zhen)，得成仙(xian)(xian)(xian)(xian)(xian)道(dao)(dao)(dao)(dao)。丘祖(zu)長春真(zhen)人，會元(yuan)世祖(zu)于(yu)雪山(shan)，賜號神仙(xian)(xian)(xian)(xian)(xian)，頒虎符(fu)璽書(shu)，掌天下(xia)道(dao)(dao)(dao)(dao)教。越二(er)載，駐(zhu)鶴燕(yan)京，大(da)闡玄風(feng)，道(dao)(dao)(dao)(dao)侶云(yun)集，化道(dao)(dao)(dao)(dao)十方，建宮立(li)(li)(li)觀(guan)(guan)，設壇作醮。丘祖(zu)座下(xia)，有(you)(you)一(yi)弟(di)(di)子，結(jie)廬(lu)于(yu)石(shi)(shi)(shi)城，立(li)(li)(li)宮于(yu)井(jing)側(ce)，見水(shui)清(qing)泠，故題觀(guan)(guan)名(ming)曰(yue)澄清(qing)，祀三清(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)容，布(bu)道(dao)(dao)(dao)(dao)德之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)寶章，香火(huo)鼎盛，終(zhong)日不(bu)絕(jue)。幾經兵火(huo)，焚毀殆(dai)盡。明永樂間，召仙(xian)(xian)(xian)(xian)(xian)真(zhen)三豐(feng)張真(zhen)人于(yu)金闕，猶龍不(bu)見，惟隱(yin)(yin)跡名(ming)山(shan)，藏(zang)身大(da)川，隱(yin)(yin)顯(xian)游(you)戲于(yu)人間。一(yi)日攜弟(di)(di)子游(you)薊北，途經石(shi)(shi)(shi)城，睹殘垣(yuan)敗瓦(wa)，黯然神傷，咐弟(di)(di)子云(yun)：“此(ci)地古煉(lian)丹(dan)(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)處(chu)也(ye)(ye)，嘗有(you)(you)觀(guan)(guan)名(ming)澄清(qing)，惜毀于(yu)兵禍，留汝此(ci)地，募修宮觀(guan)(guan)，異日將興。玉清(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)境，始(shi)氣(qi)化成，元(yuan)始(shi)天尊所居(ju)(ju)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)仙(xian)(xian)(xian)(xian)(xian)宮。其有(you)(you)井(jing)亦曰(yue)玉清(qing)，乃古仙(xian)(xian)(xian)(xian)(xian)遺(yi)跡，以(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為觀(guan)(guan)名(ming)可(ke)(ke)也(ye)(ye)。斯井(jing)水(shui)清(qing)如(ru)玉，可(ke)(ke)傳淮(huai)南王之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)術(shu)于(yu)鄉里，授(shou)做(zuo)豆腐，濟養百姓，以(yi)(yi)解溫飽，亦可(ke)(ke)彰我仙(xian)(xian)(xian)(xian)(xian)家飛(fei)丹(dan)(dan)砂(sha)而(er)(er)點靈汞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)玄妙也(ye)(ye)。

殿堂布局

復建(jian)(jian)后的(de)玉清(qing)觀(guan)，坐北朝南，四進兩(liang)圍。過臨街牌(pai)樓(lou)(lou)后，中軸線上(shang)依次修筑靈官(guan)殿(dian)(dian)(dian)、文昌(chang)殿(dian)(dian)(dian)、玉皇殿(dian)(dian)(dian)和(he)主殿(dian)(dian)(dian)三清(qing)殿(dian)(dian)(dian)；東西(xi)兩(liang)側有(you)鐘樓(lou)(lou)、鼓樓(lou)(lou)、偏(pian)殿(dian)(dian)(dian)、齋(zhai)堂(tang)和(he)丹(dan)房（教職人員(yuan)宿舍樓(lou)(lou)）等，殿(dian)(dian)(dian)堂(tang)建(jian)(jian)筑均為(wei)紅墻金(jin)瓦(wa)，規格之高，舉(ju)國(guo)罕見。九嶷琴社(she)和(he)唐山道家易經研究會等社(she)團也在觀(guan)內辦(ban)公。整(zheng)體建(jian)(jian)筑面(mian)積將(jiang)達11000平(ping)方米。

中路

玉清觀牌(pai)樓(lou)四柱三檐(yan)，巍(wei)峨莊嚴，南臨北環(huan)路，東西通(tong)(tong)衢，交通(tong)(tong)方便。牌(pai)樓(lou)后(hou)第一(yi)進(jin)是(shi)靈官(guan)(guan)殿，單檐(yan)懸山頂，供(gong)奉道觀的護(hu)法神——王靈官(guan)(guan)，左右陪祀方角、耿通(tong)(tong)二位(wei)大將軍。

第二進是文(wen)(wen)昌(chang)(chang)(chang)(chang)殿(dian)，四(si)角攢尖頂(ding)，如同北(bei)京故(gu)宮(gong)中和殿(dian)，供奉文(wen)(wen)昌(chang)(chang)(chang)(chang)帝君(jun)，全名(ming)“輔(fu)元開化文(wen)(wen)昌(chang)(chang)(chang)(chang)司祿宏仁帝君(jun)”，他是主管人間文(wen)(wen)運功(gong)名(ming)的(de)神仙，道教流傳深(shen)遠的(de)善書《文(wen)(wen)昌(chang)(chang)(chang)(chang)帝君(jun)陰騭文(wen)(wen)》就(jiu)是文(wen)(wen)昌(chang)(chang)(chang)(chang)帝君(jun)降(jiang)示而(er)成。學生來廟多拜文(wen)(wen)昌(chang)(chang)(chang)(chang)，所以每到大考(kao)前，這里(li)的(de)香火就(jiu)很旺。左右陪祀土地、山神。殿(dian)開四(si)門，門上分別(bie)掛有(you)“錦心(xin)”、“繡(xiu)口(kou)”、“封侯”、“拜相”等(deng)匾額，昭(zhao)示文(wen)(wen)昌(chang)(chang)(chang)(chang)帝君(jun)威靈顯應，表達了學子(zi)的(de)殷切期望。

第三進是玉皇(huang)殿，單檐歇山頂(ding)，供奉玉皇(huang)大帝，全名“昊天金闕(que)無(wu)上(shang)至尊自然妙有彌羅(luo)至真(zhen)玉皇(huang)上(shang)帝”，主(zhu)管三界群仙，一切禍福，左右陪祀托塔(ta)李天王和二郎神楊戩。殿前豎著一根旗(qi)桿，懸(xuan)掛著繡有“玉清觀”字樣的(de)黃(huang)布幡(fan)，此殿也是平日道眾誦讀早晚課的(de)殿堂(tang)。

第四進是三清殿，殿前有漢(han)白玉(yu)砌成的放生池，碧波爍金(jin)，沉鱗競躍，如同護城河般拱衛三清殿，池上有雙橋如虹(hong)，連(lian)接南北，好似山西太原晉祠魚沼飛梁，跨過(guo)此橋，就進入三清圣(sheng)境(jing)。

過放生(sheng)池，見(jian)漢白玉石階，石階中有(you)(you)一塊“八仙朝三(san)清(qing)(qing)”的(de)(de)(de)丹陛石，雕琢(zhuo)精美(mei)。拾(shi)級而上(shang)，便能進(jin)入三(san)清(qing)(qing)殿(dian)參拜。三(san)清(qing)(qing)殿(dian)矗立在(zai)丹臺之(zhi)上(shang)，高(gao)大(da)(da)(da)雄(xiong)偉，重檐(yan)歇(xie)山(shan)頂。外九(jiu)(jiu)間(jian)(jian)六進(jin)，是最高(gao)規格的(de)(de)(de)開(kai)間(jian)(jian)，如同(tong)北京故宮保(bao)和(he)殿(dian)；內(nei)七間(jian)(jian)二進(jin)，砌(qi)上(shang)明造。合道家三(san)六九(jiu)(jiu)天(tian)之(zhi)數，兩儀七星之(zhi)理。殿(dian)內(nei)供奉三(san)清(qing)(qing)——玉清(qing)(qing)元始(shi)天(tian)尊(zun)，上(shang)清(qing)(qing)靈寶天(tian)尊(zun)、太(tai)清(qing)(qing)道德天(tian)尊(zun)；左右配祀中天(tian)紫(zi)微(wei)北極大(da)(da)(da)帝，承(cheng)天(tian)效法后土皇地(di)祗，勾陳上(shang)宮天(tian)皇大(da)(da)(da)帝，南極長生(sheng)大(da)(da)(da)帝。殿(dian)宇幽深(shen)，塑像(xiang)威嚴，崇敬之(zhi)情油(you)然而生(sheng)，殿(dian)內(nei)檐(yan)下梁(liang)間(jian)(jian)繪有(you)(you)精美(mei)道教神(shen)仙故事，觀內(nei)重大(da)(da)(da)法事道場(chang)均在(zai)此(ci)殿(dian)演法，自立觀以(yi)來(lai)，已經為數以(yi)萬計的(de)(de)(de)信眾祈福禳(rang)災，在(zai)廣大(da)(da)(da)信教群眾中有(you)(you)無上(shang)崇高(gao)的(de)(de)(de)地(di)位。

三清殿(dian)(dian)下，還有救苦殿(dian)(dian)，坐(zuo)(zuo)南朝北(bei)，以示與陽間有別。主祀太乙救苦天尊，手持楊柳甘露，端坐(zuo)(zuo)九頭獅子之上，慈悲濟苦，主掌幽冥，居于東(dong)方東(dong)極(ji)妙嚴宮，接引善(shan)眾，度亡超生。外(wai)圍(wei)(wei)配(pei)祀十殿(dian)(dian)閻君，夜(ye)叉，判官；內圍(wei)(wei)配(pei)祀牛頭馬面(mian)，黑白無(wu)常。此殿(dian)(dian)平(ping)日多不開(kai)放，人煙稀少，又無(wu)窗戶透光，顯(xian)得更像地(di)府，觀里開(kai)壇(tan)濟度，放赦施食時(shi)才許信士參拜。

漢白(bai)玉石階兩(liang)側各有(you)(you)一通石碑，鐫刻著道(dao)(dao)(dao)家(jia)(jia)內(nei)丹修(xiu)(xiu)行(xing)的(de)(de)(de)秘法圖(tu)(tu)(tu)。東側為(wei)(wei)《修(xiu)(xiu)真圖(tu)(tu)(tu)》，又稱(cheng)之為(wei)(wei)《丹成(cheng)九轉圖(tu)(tu)(tu)》，以養性(xing)煉(lian)生為(wei)(wei)基(ji)礎，近(jin)幾百(bai)(bai)年來，在學(xue)術界有(you)(you)深刻影響，為(wei)(wei)儒釋道(dao)(dao)(dao)三(san)家(jia)(jia)修(xiu)(xiu)持所推(tui)崇。在傳統(tong)修(xiu)(xiu)持過程中(zhong)，該圖(tu)(tu)(tu)是(shi)圓融三(san)教(jiao)的(de)(de)(de)修(xiu)(xiu)持典范，道(dao)(dao)(dao)家(jia)(jia)的(de)(de)(de)羽化飛升，佛家(jia)(jia)的(de)(de)(de)如(ru)來靜定，儒家(jia)(jia)的(de)(de)(de)浩然正氣，均未(wei)離(li)開這張圖(tu)(tu)(tu)，此(ci)圖(tu)(tu)(tu)以北(bei)京白(bai)云觀的(de)(de)(de)拓本復制。西側為(wei)(wei)《內(nei)經(jing)圖(tu)(tu)(tu)》，為(wei)(wei)道(dao)(dao)(dao)家(jia)(jia)氣功、小周天(tian)功法、百(bai)(bai)日筑基(ji)之秘要，是(shi)富有(you)(you)道(dao)(dao)(dao)家(jia)(jia)養生方法的(de)(de)(de)圖(tu)(tu)(tu)示(shi)。按圖(tu)(tu)(tu)修(xiu)(xiu)行(xing)，仙(xian)道(dao)(dao)(dao)可(ke)成(cheng)。通過這兩(liang)幅(fu)圖(tu)(tu)(tu)，可(ke)以說明(ming)玉清(qing)觀崇尚(shang)性(xing)命(ming)雙(shuang)修(xiu)(xiu)的(de)(de)(de)金丹大道(dao)(dao)(dao)的(de)(de)(de)宗(zong)旨，也是(shi)對道(dao)(dao)(dao)家(jia)(jia)最高修(xiu)(xiu)行(xing)境界的(de)(de)(de)完(wan)美詮釋。

《修真圖》前有一口(kou)古井(jing)，這玉(yu)清(qing)(qing)觀(guan)最初的(de)遺(yi)跡。據說，殷(yin)商后(hou)期(qi)古孤竹(zhu)國君(jun)之子伯(bo)夷和叔齊，離國出走路過石城（現(xian)唐山玉(yu)清(qing)(qing)觀(guan)所在地），當(dang)值盛夏，腹饑(ji)口(kou)渴，突見一淙(cong)泉(quan)水汩汩而(er)(er)流，乃掬一捧泉(quan)一飲而(er)(er)盡(jin)，頓覺清(qing)(qing)冽沁腑，饑(ji)渴全消，這淙(cong)泉(quan)水即后(hou)來玉(yu)清(qing)(qing)觀(guan)院(yuan)內之“玉(yu)清(qing)(qing)古井(jing)”。漢代時，以此井(jing)為中(zhong)心，筑觀(guan)祀神，創建京東千古道場。

東路

東路建筑首先看(kan)到的是鐘樓，是一(yi)座精巧的十字(zi)脊樓閣，懸掛著一(yi)口大銅鐘，用(yong)于觀中(zhong)早(zao)晨報時及觀風望(wang)氣(qi)。再往北，有一(yi)排五(wu)間(jian)(jian)硬山頂(ding)殿堂：依次是慈航殿，供(gong)(gong)奉慈航道人(ren)，即佛教所說觀音(yin)菩薩。元(yuan)辰殿，供(gong)(gong)奉斗(dou)姆元(yuan)君，四(si)面八(ba)臂，手持日(ri)月(yue)(yue)印鈴(ling)弓戟，慈悲(bei)莊嚴，她是天(tian)上(shang)眾(zhong)星的母親，主管(guan)禍(huo)福(fu)壽(shou)命；斗(dou)姆元(yuan)君周圍供(gong)(gong)奉六十甲子神(shen)(shen)，每個人(ren)都會從(cong)中(zhong)找到自己(ji)的本命元(yuan)辰，禮拜祈(qi)禱，求神(shen)(shen)降(jiang)福(fu)。五(wu)福(fu)殿，供(gong)(gong)奉福(fu)祿壽(shou)喜財五(wu)位神(shen)(shen)仙(xian)。月(yue)(yue)老殿，供(gong)(gong)奉月(yue)(yue)下(xia)老人(ren)，主管(guan)人(ren)間(jian)(jian)男女姻緣，情侶們常(chang)去朝拜，香(xiang)火極旺。灶(zao)(zao)王(wang)(wang)殿，供(gong)(gong)奉灶(zao)(zao)王(wang)(wang)爺，他是家中(zhong)守護神(shen)(shen)，人(ren)們祈(qi)望(wang)灶(zao)(zao)王(wang)(wang)“上(shang)天(tian)言好事，下(xia)界(jie)降(jiang)吉祥”。

東路外(wai)圍是齋(zhai)堂，是觀中道(dao)人們(men)過堂用齋(zhai)（吃飯）的地方，也供奉著灶王(wang)爺，全(quan)名“九(jiu)天(tian)東廚(chu)司命太乙元(yuan)皇定福奏善(shan)天(tian)尊(zun)”，神(shen)職雖(sui)不(bu)大，卻監管家(jia)宅禍福吉兇，故亦(yi)十分重(zhong)要(yao)。

西路

西(xi)路建筑(zhu)首先看到的(de)是(shi)(shi)鼓(gu)(gu)樓，是(shi)(shi)一座精巧的(de)十(shi)字脊樓閣，懸(xuan)掛(gua)(gua)著一面大鼓(gu)(gu)，用(yong)于觀(guan)(guan)中傍晚報時及觀(guan)(guan)風望(wang)氣。再往北，有一排七(qi)間(jian)硬山頂殿堂(tang)：依次是(shi)(shi)藥王殿，供奉華佗(tuo)、扁鵲、孫(sun)思邈等(deng)神(shen)(shen)(shen)醫，護(hu)佑信眾不生疾病。娘娘殿，供奉送子娘娘等(deng)女神(shen)(shen)(shen)，是(shi)(shi)婦(fu)女兒童的(de)守護(hu)神(shen)(shen)(shen)。十(shi)方堂(tang)，即客堂(tang)，是(shi)(shi)接待(dai)掛(gua)(gua)單道人(ren)和信眾的(de)地方。財(cai)(cai)神(shen)(shen)(shen)殿，供奉五路財(cai)(cai)神(shen)(shen)(shen)，主管人(ren)間(jian)財(cai)(cai)富，許多信眾在此求財(cai)(cai)，香火(huo)旺盛(sheng)，靈驗非常。車(che)神(shen)(shen)(shen)殿，供奉車(che)神(shen)(shen)(shen)、路神(shen)(shen)(shen)、馭神(shen)(shen)(shen)，主管行人(ren)車(che)馬出行順利，經常駕車(che)者多在此朝拜。窯神(shen)(shen)(shen)殿，供奉煤(mei)神(shen)(shen)(shen)、瓷(ci)神(shen)(shen)(shen)、鋼(gang)(gang)神(shen)(shen)(shen)，唐(tang)山是(shi)(shi)座工業城(cheng)(cheng)(cheng)市，煤(mei)炭(tan)、瓷(ci)器、鋼(gang)(gang)鐵產量(liang)巨大，需(xu)要行業神(shen)(shen)(shen)庇護(hu)，殿堂(tang)極具(ju)地方特色。城(cheng)(cheng)(cheng)隍殿，供奉唐(tang)山城(cheng)(cheng)(cheng)隍神(shen)(shen)(shen)，是(shi)(shi)唐(tang)山城(cheng)(cheng)(cheng)池的(de)守護(hu)神(shen)(shen)(shen)。

西路(lu)外圍(wei)是道(dao)士丹房(fang)（住宿區），是道(dao)長(chang)們的(de)休息(xi)修行的(de)復建后(hou)(hou)的(de)玉清觀(guan)，坐北朝(chao)南(nan)，四進兩圍(wei)。過臨街牌(pai)樓后(hou)(hou)，中軸線上依次修筑靈官殿(dian)(dian)、文昌殿(dian)(dian)、玉皇殿(dian)(dian)和(he)主殿(dian)(dian)三清殿(dian)(dian)；東西兩側有鐘樓、鼓樓、偏殿(dian)(dian)、齋堂和(he)丹房(fang)（教職人員宿舍(she)樓）等，殿(dian)(dian)堂建筑均為(wei)紅(hong)墻金瓦，規格之高(gao)，舉(ju)國(guo)罕(han)見。九(jiu)嶷(yi)琴社和(he)唐山道(dao)家易(yi)經研究會等社團也在觀(guan)內辦公。整體(ti)建筑面積將達11000平方米。

中路

玉(yu)清觀(guan)牌樓四柱三(san)檐，巍(wei)峨莊嚴，南臨(lin)北環路(lu)，東西通衢，交通方便。牌樓后第(di)(di)一進(jin)是(shi)靈(ling)官(guan)殿(dian)，單檐懸山(shan)(shan)頂，供奉道觀(guan)的(de)護(hu)法神(shen)——王靈(ling)官(guan)，左(zuo)右陪祀(si)方角(jiao)、耿通二(er)位大將(jiang)軍(jun)。第(di)(di)二(er)進(jin)是(shi)文(wen)(wen)昌(chang)(chang)(chang)(chang)殿(dian)，四角(jiao)攢(zan)尖(jian)頂，如同北京故(gu)宮中(zhong)和(he)殿(dian)，供奉文(wen)(wen)昌(chang)(chang)(chang)(chang)帝君(jun)(jun)，全(quan)名(ming)(ming)“輔元開(kai)化(hua)文(wen)(wen)昌(chang)(chang)(chang)(chang)司祿(lu)宏(hong)仁帝君(jun)(jun)”，他是(shi)主管人(ren)間文(wen)(wen)運功名(ming)(ming)的(de)神(shen)仙(xian)，道教流傳深遠的(de)善書《文(wen)(wen)昌(chang)(chang)(chang)(chang)帝君(jun)(jun)陰騭(zhi)文(wen)(wen)》就(jiu)是(shi)文(wen)(wen)昌(chang)(chang)(chang)(chang)帝君(jun)(jun)降示(shi)而成。學生來廟(miao)多拜文(wen)(wen)昌(chang)(chang)(chang)(chang)，所以每到大考(kao)前，這里(li)的(de)香火就(jiu)很旺。左(zuo)右陪祀(si)土地、山(shan)(shan)神(shen)。殿(dian)開(kai)四門，門上分別掛有(you)“錦心(xin)”、“繡口”、“封(feng)侯”、“拜相”等匾(bian)額，昭示(shi)文(wen)(wen)昌(chang)(chang)(chang)(chang)帝君(jun)(jun)威靈(ling)顯應，表達了學子的(de)殷(yin)切期(qi)望。

第三(san)進是(shi)玉(yu)皇殿(dian)，單檐歇山(shan)頂，供奉玉(yu)皇大帝，全名“昊天金闕無(wu)上至尊自然妙有彌羅至真玉(yu)皇上帝”，主(zhu)管三(san)界(jie)群仙，一切(qie)禍(huo)福，左右陪祀托塔李天王和二郎神楊(yang)戩。殿(dian)前豎著(zhu)一根旗桿，懸掛著(zhu)繡有“玉(yu)清(qing)觀”字樣的黃布幡(fan)，此殿(dian)也是(shi)平日道(dao)眾誦讀(du)早(zao)晚課的殿(dian)堂。

第四(si)進是三(san)清殿，殿前(qian)有漢白玉(yu)砌成(cheng)的(de)放(fang)生池(chi)，碧波爍金，沉鱗競躍，如同護城河般拱衛三(san)清殿，池(chi)上有雙橋(qiao)如虹，連接(jie)南北，好(hao)似山(shan)西太原晉祠魚沼飛梁，跨過此橋(qiao)，就(jiu)進入三(san)清圣境。

過(guo)放生池，見漢白玉石(shi)階，石(shi)階中有一塊“八仙朝三清”的(de)(de)丹陛石(shi)，雕琢精美。拾級而(er)(er)上(shang)，便能進入三清殿(dian)參拜。三清殿(dian)矗立在丹臺之(zhi)上(shang)，高大(da)(da)雄偉，重(zhong)檐歇山頂。外(wai)九間(jian)六進，是最高規格(ge)的(de)(de)開間(jian)，如同北京故宮(gong)(gong)保(bao)和殿(dian)；內(nei)(nei)七(qi)間(jian)二進，砌(qi)上(shang)明(ming)造。合道(dao)(dao)家(jia)三六九天之(zhi)數，兩儀七(qi)星之(zhi)理。殿(dian)內(nei)(nei)供奉三清——玉清元(yuan)始天尊(zun)，上(shang)清靈(ling)寶(bao)天尊(zun)、太(tai)清道(dao)(dao)德(de)天尊(zun)；左(zuo)右配(pei)祀中天紫(zi)微(wei)北極大(da)(da)帝(di)(di)，承天效(xiao)法(fa)后土皇(huang)地祗，勾陳上(shang)宮(gong)(gong)天皇(huang)大(da)(da)帝(di)(di)，南極長生大(da)(da)帝(di)(di)。殿(dian)宇幽深，塑像威嚴(yan)，崇敬之(zhi)情油然(ran)而(er)(er)生，殿(dian)內(nei)(nei)檐下梁間(jian)繪有精美道(dao)(dao)教(jiao)神仙故事(shi)，觀(guan)內(nei)(nei)重(zhong)大(da)(da)法(fa)事(shi)道(dao)(dao)場(chang)均在此殿(dian)演(yan)法(fa)，自立觀(guan)以(yi)來，已經為(wei)數以(yi)萬計(ji)的(de)(de)信眾祈福禳(rang)災(zai)，在廣大(da)(da)信教(jiao)群眾中有無上(shang)崇高的(de)(de)地位(wei)。

三(san)清殿下，還有救(jiu)(jiu)苦(ku)(ku)(ku)殿，坐南朝北，以示與(yu)陽(yang)間有別。主(zhu)祀太乙救(jiu)(jiu)苦(ku)(ku)(ku)天(tian)尊，手持楊柳甘露，端坐九頭獅子(zi)之(zhi)上，慈悲(bei)濟苦(ku)(ku)(ku)，主(zhu)掌幽冥，居(ju)于(yu)東方東極(ji)妙嚴(yan)宮，接引善眾，度亡(wang)超(chao)生。外(wai)圍配(pei)祀十殿閻(yan)君，夜(ye)叉，判官(guan)；內圍配(pei)祀牛頭馬面，黑(hei)白無(wu)常。此殿平日多不開(kai)放，人煙(yan)稀(xi)少，又無(wu)窗戶透(tou)光，顯得更(geng)像地府，觀里開(kai)壇(tan)濟度，放赦施食時才(cai)許(xu)信士參(can)拜。

漢白玉石階兩(liang)側各有(you)一(yi)通(tong)石碑，鐫(juan)刻著道(dao)(dao)(dao)(dao)家(jia)(jia)內丹修(xiu)行(xing)(xing)的秘(mi)法(fa)圖(tu)(tu)(tu)。東側為《修(xiu)真圖(tu)(tu)(tu)》，又(you)稱之為《丹成九轉圖(tu)(tu)(tu)》，以養性煉生為基礎(chu)，近幾百年來(lai)，在(zai)學術界有(you)深刻影響(xiang)，為儒釋(shi)道(dao)(dao)(dao)(dao)三(san)家(jia)(jia)修(xiu)持(chi)所推崇。在(zai)傳統修(xiu)持(chi)過程中，該圖(tu)(tu)(tu)是(shi)圓融三(san)教的修(xiu)持(chi)典范，道(dao)(dao)(dao)(dao)家(jia)(jia)的羽化飛(fei)升(sheng)，佛家(jia)(jia)的如來(lai)靜定，儒家(jia)(jia)的浩然正氣，均未(wei)離(li)開這(zhe)張圖(tu)(tu)(tu)，此圖(tu)(tu)(tu)以北京白云觀的拓(tuo)本復制(zhi)。西側為《內經圖(tu)(tu)(tu)》，為道(dao)(dao)(dao)(dao)家(jia)(jia)氣功、小周天功法(fa)、百日筑基之秘(mi)要，是(shi)富有(you)道(dao)(dao)(dao)(dao)家(jia)(jia)養生方法(fa)的圖(tu)(tu)(tu)示。按圖(tu)(tu)(tu)修(xiu)行(xing)(xing)，仙道(dao)(dao)(dao)(dao)可(ke)成。通(tong)過這(zhe)兩(liang)幅(fu)圖(tu)(tu)(tu)，可(ke)以說明玉清觀崇尚性命雙修(xiu)的金丹大道(dao)(dao)(dao)(dao)的宗旨，也是(shi)對道(dao)(dao)(dao)(dao)家(jia)(jia)最高修(xiu)行(xing)(xing)境界的完美詮(quan)釋(shi)。

《修真圖》前(qian)有一(yi)口古(gu)(gu)井，這玉(yu)清(qing)觀(guan)(guan)最初的遺跡。據說，殷(yin)商(shang)后期古(gu)(gu)孤竹國君之子伯(bo)夷和叔(shu)齊，離國出走路過(guo)石城（現唐山玉(yu)清(qing)觀(guan)(guan)所在地），當值盛夏，腹饑口渴，突見一(yi)淙泉(quan)水(shui)汩汩而流，乃掬(ju)一(yi)捧泉(quan)一(yi)飲而盡(jin)，頓覺清(qing)冽沁腑(fu)，饑渴全消，這淙泉(quan)水(shui)即后來玉(yu)清(qing)觀(guan)(guan)院內之“玉(yu)清(qing)古(gu)(gu)井”。漢代時，以此井為中心，筑(zhu)觀(guan)(guan)祀神(shen)，創建京東千古(gu)(gu)道場。

東路

東路建筑首(shou)先看到的(de)(de)是(shi)(shi)鐘樓(lou)，是(shi)(shi)一(yi)座(zuo)精巧的(de)(de)十字脊樓(lou)閣，懸掛著一(yi)口大銅(tong)鐘，用于觀中(zhong)早晨報時及觀風望(wang)氣。再往北，有一(yi)排五間硬山頂殿(dian)(dian)堂(tang)：依次(ci)是(shi)(shi)慈(ci)(ci)航殿(dian)(dian)，供(gong)奉慈(ci)(ci)航道人，即佛教所說(shuo)觀音(yin)菩(pu)薩。元辰殿(dian)(dian)，供(gong)奉斗(dou)姆(mu)元君，四面(mian)八臂，手持日(ri)月(yue)印鈴(ling)弓戟(ji)，慈(ci)(ci)悲(bei)莊嚴，她是(shi)(shi)天上眾星(xing)的(de)(de)母親，主(zhu)管禍福(fu)壽命；斗(dou)姆(mu)元君周圍供(gong)奉六(liu)十甲子(zi)神，每個人都會從中(zhong)找到自(zi)己的(de)(de)本命元辰，禮拜(bai)祈禱，求神降福(fu)。五福(fu)殿(dian)(dian)，供(gong)奉福(fu)祿(lu)壽喜財五位神仙。月(yue)老殿(dian)(dian)，供(gong)奉月(yue)下(xia)(xia)老人，主(zhu)管人間男女(nv)姻緣(yuan)，情侶們(men)常去朝拜(bai)，香火極(ji)旺。灶王殿(dian)(dian)，供(gong)奉灶王爺，他是(shi)(shi)家中(zhong)守(shou)護神，人們(men)祈望(wang)灶王“上天言(yan)好事，下(xia)(xia)界(jie)降吉(ji)祥”。

東路外圍是(shi)齋(zhai)堂(tang)，是(shi)觀中道(dao)人們(men)過(guo)堂(tang)用齋(zhai)（吃飯）的地方，也(ye)供(gong)奉著灶王爺，全名(ming)“九天東廚司(si)命太(tai)乙元皇(huang)定(ding)福奏(zou)善天尊”，神(shen)職雖不大，卻監(jian)管家宅禍(huo)福吉兇，故亦十分重要(yao)。

西路

西路建筑首先看到的是(shi)(shi)鼓(gu)樓，是(shi)(shi)一(yi)座(zuo)精巧(qiao)的十(shi)字(zi)脊樓閣(ge)，懸掛(gua)著一(yi)面大(da)鼓(gu)，用于觀(guan)(guan)中傍(bang)晚報時及觀(guan)(guan)風望氣。再往北，有一(yi)排七間硬山頂殿(dian)(dian)堂：依次是(shi)(shi)藥(yao)王殿(dian)(dian)，供奉(feng)華佗、扁鵲、孫思邈等神醫，護(hu)佑(you)信眾不生疾病。娘娘殿(dian)(dian)，供奉(feng)送子娘娘等女(nv)神，是(shi)(shi)婦女(nv)兒童的守護(hu)神。十(shi)方(fang)堂，即客(ke)堂，是(shi)(shi)接(jie)待掛(gua)單道人(ren)和信眾的地方(fang)。財(cai)神殿(dian)(dian)，供奉(feng)五(wu)路財(cai)神，主管人(ren)間財(cai)富，許多信眾在(zai)此求(qiu)財(cai)，香火旺盛(sheng)，靈驗非常。車(che)(che)神殿(dian)(dian)，供奉(feng)車(che)(che)神、路神、馭神，主管行(xing)人(ren)車(che)(che)馬出(chu)行(xing)順(shun)利(li)，經常駕車(che)(che)者多在(zai)此朝拜。窯神殿(dian)(dian)，供奉(feng)煤神、瓷神、鋼神，唐(tang)山是(shi)(shi)座(zuo)工業城市，煤炭、瓷器、鋼鐵產量巨大(da)，需要行(xing)業神庇護(hu)，殿(dian)(dian)堂極具地方(fang)特色。城隍殿(dian)(dian)，供奉(feng)唐(tang)山城隍神，是(shi)(shi)唐(tang)山城池的守護(hu)神。

西(xi)路外圍是(shi)道(dao)士丹(dan)房（住宿區），是(shi)道(dao)長(chang)們的休息修行(xing)的地(di)方。

牢記歷史

1996年(nian)(nian)唐(tang)(tang)山(shan)(shan)(shan)市(shi)(shi)(shi)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)臨時(shi)(shi)管(guan)理小組成立以(yi)來，始終以(yi)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)、弘(hong)揚(yang)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)主(zhu)(zhu)義(yi)(yi)(yi)(yi)光榮(rong)傳(chuan)(chuan)統(tong)(tong)(tong)為(wei)(wei)工作(zuo)重點，以(yi)創建(jian)(jian)(jian)和(he)(he)(he)(he)(he)諧(xie)宮觀(guan)活(huo)動為(wei)(wei)契機，把愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)當作(zuo)創建(jian)(jian)(jian)活(huo)動的基(ji)本原則和(he)(he)(he)(he)(he)立足點。在(zai)繼承和(he)(he)(he)(he)(he)發揚(yang)先(xian)輩愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)光榮(rong)傳(chuan)(chuan)統(tong)(tong)(tong)的同時(shi)(shi)，高舉愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)偉大旗幟(zhi)，堅(jian)持尊道(dao)(dao)與(yu)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)相統(tong)(tong)(tong)一(yi)，認真貫徹落(luo)實黨和(he)(he)(he)(he)(he)國(guo)(guo)(guo)家(jia)的宗(zong)(zong)(zong)教(jiao)(jiao)(jiao)(jiao)政策。為(wei)(wei)了(le)(le)培(pei)塑道(dao)(dao)眾(zhong)(zhong)(zhong)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)主(zhu)(zhu)義(yi)(yi)(yi)(yi)思想，激發愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)的激情(qing)，他們(men)組織了(le)(le)一(yi)系列的愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)主(zhu)(zhu)義(yi)(yi)(yi)(yi)教(jiao)(jiao)(jiao)(jiao)育活(huo)動。　·2005年(nian)(nian)8月(yue)，為(wei)(wei)“紀(ji)念世界反(fan)法西斯(si)勝利60周(zhou)年(nian)(nian)暨抗日(ri)戰爭(zheng)勝利60周(zhou)年(nian)(nian)”，玉清觀(guan)做了(le)(le)“反(fan)對侵略戰爭(zheng)，祈禱世界和(he)(he)(he)(he)(he)平(ping)”法會。　·2006年(nian)(nian)，籌(chou)建(jian)(jian)(jian)“冀(ji)東(dong)(dong)道(dao)(dao)士愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)展館”。　·2007年(nian)(nian)，為(wei)(wei)弘(hong)揚(yang)冀(ji)東(dong)(dong)道(dao)(dao)士抗日(ri)救國(guo)(guo)(guo)精神分(fen)別向省民(min)宗(zong)(zong)(zong)廳，市(shi)(shi)(shi)、區(qu)委宣傳(chuan)(chuan)部、統(tong)(tong)(tong)戰部，市(shi)(shi)(shi)民(min)宗(zong)(zong)(zong)局(ju)呈(cheng)送材料《冀(ji)東(dong)(dong)道(dao)(dao)士抗日(ri)救國(guo)(guo)(guo)功績》，得(de)到(dao)指示和(he)(he)(he)(he)(he)關懷。　·2008年(nian)(nian)5月(yue)，在(zai)腰帶山(shan)(shan)(shan)聚仙(xian)(xian)谷(gu)建(jian)(jian)(jian)“飛升臺”，安寢7名在(zai)抗日(ri)戰爭(zheng)時(shi)(shi)期犧牲(sheng)的仙(xian)(xian)長和(he)(he)(he)(he)(he)為(wei)(wei)抗日(ri)救國(guo)(guo)(guo)做出(chu)(chu)貢獻(xian)的羽化(hua)仙(xian)(xian)長遺骸，樹碑立傳(chuan)(chuan)，四時(shi)(shi)祭(ji)祀，告慰先(xian)烈(lie)，教(jiao)(jiao)(jiao)(jiao)育后人。7月(yue)，做了(le)(le)“紀(ji)念冀(ji)東(dong)(dong)暴動70周(zhou)年(nian)(nian)暨超度冀(ji)東(dong)(dong)道(dao)(dao)士法會”，對道(dao)(dao)眾(zhong)(zhong)(zhong)進(jin)行愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)的教(jiao)(jiao)(jiao)(jiao)育。　·2009年(nian)(nian)3月(yue)19日(ri)，在(zai)玉清觀(guan)內隆重召開(kai)(kai)“弘(hong)揚(yang)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)傳(chuan)(chuan)統(tong)(tong)(tong)、共(gong)建(jian)(jian)(jian)和(he)(he)(he)(he)(he)諧(xie)唐(tang)(tang)山(shan)(shan)(shan)”主(zhu)(zhu)題教(jiao)(jiao)(jiao)(jiao)育活(huo)動動員大會，邀請(qing)了(le)(le)市(shi)(shi)(shi)委統(tong)(tong)(tong)戰部、市(shi)(shi)(shi)民(min)宗(zong)(zong)(zong)局(ju)以(yi)及開(kai)(kai)平(ping)區(qu)委統(tong)(tong)(tong)戰部、區(qu)民(min)宗(zong)(zong)(zong)局(ju)有(you)關領導出(chu)(chu)席(xi)了(le)(le)會議。各(ge)縣(xian)、區(qu)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)小組負責人及信教(jiao)(jiao)(jiao)(jiao)群眾(zhong)(zhong)(zhong)代表50余(yu)人參加了(le)(le)會議。同時(shi)(shi)，舉辦(ban)了(le)(le)“弘(hong)揚(yang)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)優(you)良(liang)傳(chuan)(chuan)統(tong)(tong)(tong)、共(gong)建(jian)(jian)(jian)和(he)(he)(he)(he)(he)諧(xie)唐(tang)(tang)山(shan)(shan)(shan)”圖片展覽。通過這些活(huo)動，一(yi)是激發了(le)(le)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)界的愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)的激情(qing)，二是增強了(le)(le)參與(yu)建(jian)(jian)(jian)設家(jia)鄉(xiang)的信心和(he)(he)(he)(he)(he)力量。　·2010年(nian)(nian)4月(yue)7日(ri)，唐(tang)(tang)山(shan)(shan)(shan)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)界在(zai)冀(ji)東(dong)(dong)烈(lie)士陵園為(wei)(wei)犧牲(sheng)的英烈(lie)獻(xian)了(le)(le)鮮花，緬懷為(wei)(wei)保家(jia)衛國(guo)(guo)(guo)犧牲(sheng)的英靈。　·2010年(nian)(nian)4月(yue)16日(ri)，在(zai)唐(tang)(tang)山(shan)(shan)(shan)抗戰紀(ji)念碑廣場舉辦(ban)了(le)(le)“唐(tang)(tang)山(shan)(shan)(shan)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)界愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)事跡圖片展”，吸引了(le)(le)眾(zhong)(zhong)(zhong)多游客(ke)和(he)(he)(he)(he)(he)市(shi)(shi)(shi)民(min)參觀(guan)，讓(rang)所有(you)觀(guan)眾(zhong)(zhong)(zhong)受(shou)到(dao)了(le)(le)一(yi)次愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)主(zhu)(zhu)義(yi)(yi)(yi)(yi)教(jiao)(jiao)(jiao)(jiao)育。　·2010年(nian)(nian)4月(yue)29日(ri)，唐(tang)(tang)山(shan)(shan)(shan)玉清觀(guan)開(kai)(kai)展愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)演講(jiang)活(huo)動，眾(zhong)(zhong)(zhong)多道(dao)(dao)士和(he)(he)(he)(he)(he)信眾(zhong)(zhong)(zhong)踴躍(yue)參加，與(yu)會者(zhe)都受(shou)到(dao)了(le)(le)一(yi)次愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)精神的激勵。　·2011年(nian)(nian)6月(yue)，唐(tang)(tang)山(shan)(shan)(shan)市(shi)(shi)(shi)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)協會、唐(tang)(tang)山(shan)(shan)(shan)玉清觀(guan)計劃將《烽(feng)火歷程——冀(ji)東(dong)(dong)道(dao)(dao)士抗日(ri)救國(guo)(guo)(guo)記實》一(yi)書編印出(chu)(chu)來，作(zuo)為(wei)(wei)唐(tang)(tang)山(shan)(shan)(shan)市(shi)(shi)(shi)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)信眾(zhong)(zhong)(zhong)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)主(zhu)(zhu)義(yi)(yi)(yi)(yi)學習(xi)讀本，將唐(tang)(tang)山(shan)(shan)(shan)道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)的愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)主(zhu)(zhu)義(yi)(yi)(yi)(yi)優(you)良(liang)傳(chuan)(chuan)統(tong)(tong)(tong)永遠傳(chuan)(chuan)承下(xia)去(qu)，培(pei)養(yang)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)、愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)和(he)(he)(he)(he)(he)平(ping)、愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)人民(min)、愛(ai)(ai)(ai)(ai)(ai)(ai)(ai)家(jia)鄉(xiang)的新時(shi)(shi)期道(dao)(dao)教(jiao)(jiao)(jiao)(jiao)信仰者(zhe)，為(wei)(wei)祖(zu)國(guo)(guo)(guo)建(jian)(jian)(jian)設獻(xian)出(chu)(chu)自身(shen)應有(you)的力量。

所得榮譽

2002年(nian)(nian)(nian)，由唐山(shan)市(shi)政府劃撥土地20余畝，董崇文道(dao)長籌資，復(fu)建(jian)玉清觀，道(dao)眾(zhong)信(xin)士(shi)在(zai)(zai)幾乎(hu)一(yi)片廢墟(xu)的(de)原(yuan)址上，披荊(jing)斬棘，篳路(lu)藍縷，歷經五(wu)(wu)年(nian)(nian)(nian)，終于(yu)2006年(nian)(nian)(nian)竣工。在(zai)(zai)短(duan)短(duan)的(de)幾年(nian)(nian)(nian)里，玉清觀載(zai)譽(yu)良多，2007年(nian)(nian)(nian)9月被(bei)開平(ping)區民宗局評(ping)(ping)為(wei)“愛國(guo)愛教先(xian)進(jin)場所”，2009年(nian)(nian)(nian)12月被(bei)唐山(shan)市(shi)民宗局評(ping)(ping)為(wei)“星級（五(wu)(wu)星）宗教活動(dong)場所”，2010年(nian)(nian)(nian)12月被(bei)中共唐山(shan)市(shi)委統戰(zhan)部、唐山(shan)市(shi)民族宗教事(shi)務局評(ping)(ping)為(wei)“唐山(shan)市(shi)創建(jian)和諧(xie)(xie)寺觀教堂(tang)先(xian)進(jin)單(dan)位”、“創建(jian)‘五(wu)(wu)型’宗教團體(ti)先(xian)進(jin)團體(ti)”，被(bei)國(guo)家宗教事(shi)務局評(ping)(ping)為(wei)“首屆全國(guo)創建(jian)和諧(xie)(xie)寺觀教堂(tang)先(xian)進(jin)集體(ti)”等。