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玉清來源

據傳說，殷(yin)商后(hou)期古孤竹國(guo)君(jun)之子伯夷和叔齊，離國(guo)出走(zou)路(lu)過石城(cheng)（現唐(tang)山玉(yu)(yu)(yu)清(qing)(qing)(qing)(qing)觀(guan)所在(zai)(zai)地(di)），當值盛夏，腹饑口(kou)渴，突(tu)見一淙(cong)泉水(shui)汩(gu)(gu)汩(gu)(gu)而(er)流，乃掬一捧泉一飲(yin)而(er)盡，頓覺清(qing)(qing)(qing)(qing)冽沁腑，饑渴全消(xiao)，這(zhe)淙(cong)泉水(shui)即后(hou)來唐(tang)山玉(yu)(yu)(yu)清(qing)(qing)(qing)(qing)觀(guan)院內之“玉(yu)(yu)(yu)清(qing)(qing)(qing)(qing)古井”。兄弟二人繞泉徘(pai)徊流連，遂決定于此(ci)結廬而(er)居(ju)(ju)，修道(dao)求仙(xian)。數年(nian)后(hou)離去，往首陽山，不(bu)知所終(zhong)。唐(tang)朝(chao)秦(qin)王(wang)東征，途經石城(cheng)，有(you)隨軍一道(dao)士（名已(yi)不(bu)可(ke)考），長于望氣術，見紫氣飄渺(miao)如飛鸞(luan)，仙(xian)氣凝(ning)聚(ju)似(si)丹(dan)鼎，遂離軍隱居(ju)(ju)此(ci)處修道(dao)。元初邱長春真人座下一弟子于此(ci)結廬，名“澄(cheng)清(qing)(qing)(qing)(qing)觀(guan)”。后(hou)明(ming)朝(chao)永樂年(nian)間(jian)邋遢道(dao)人張三(san)豐攜弟子數人游此(ci)，數日離去，留下一弟子住觀(guan)修行，始更名為(wei)(wei)“玉(yu)(yu)(yu)清(qing)(qing)(qing)(qing)觀(guan)”。據載明(ming)嘉靖(jing)年(nian)間(jian)曾對玉(yu)(yu)(yu)清(qing)(qing)(qing)(qing)觀(guan)進行了大(da)規模的(de)(de)修繕與擴建，逐(zhu)漸成為(wei)(wei)古開平鎮(zhen)最大(da)的(de)(de)宏偉道(dao)觀(guan)，翹首京東。舊時的(de)(de)玉(yu)(yu)(yu)清(qing)(qing)(qing)(qing)觀(guan)，每有(you)廟會(hui)的(de)(de)時候，遠近的(de)(de)香客云集，祈(qi)福消(xiao)災，祥煙不(bu)斷，齋醮仙(xian)樂，飄然入耳，恍(huang)然置身在(zai)(zai)玉(yu)(yu)(yu)清(qing)(qing)(qing)(qing)仙(xian)境(jing)之中。1976年(nian)在(zai)(zai)“7·28”唐(tang)山大(da)地(di)震(zhen)中震(zhen)毀(hui)倒塌。  

發展現狀

再建的(de)玉清(qing)觀，坐落在開平老城遺址北(bei)門外，坐北(bei)朝南(nan)，由政府撥地20余(yu)畝，總體建筑面積預(yu)計(ji)(ji)11000平方(fang)米(mi)。現已完(wan)成一期工(gong)(gong)程(cheng)(cheng)4362平方(fang)米(mi)，由道(dao)士董崇(chong)文(wen)個人籌(chou)資(zi)，到目(mu)前(qian)為止其已累(lei)計(ji)(ji)籌(chou)資(zi)2300余(yu)萬元。二期工(gong)(gong)程(cheng)(cheng)預(yu)計(ji)(ji)2007年6月中旬動(dong)工(gong)(gong)。預(yu)計(ji)(ji)二期工(gong)(gong)程(cheng)(cheng)將完(wan)成的(de)項目(mu)有：藏經(jing)樓(lou)、東西兩側配殿、道(dao)士修(xiu)煉房、靈官殿前(qian)的(de)放生池以及地面的(de)硬化和綠化。建成后的(de)玉清(qing)觀與開平古藝文(wen)化街遙相(xiang)呼應(ying)，形成濃厚的(de)古文(wen)化氛(fen)圍。

玉清觀正南牌(pai)樓(lou)，雄偉(wei)壯麗，氣勢非凡。牌(pai)樓(lou)東西兩側是兩層商業樓(lou)。

由南往北是四(si)層大殿(dian)、依次為：靈(ling)官(guan)殿(dian)，文昌殿(dian)，玉皇殿(dian)和(he)主殿(dian)三(san)清殿(dian)。每(mei)(mei)層殿(dian)的(de)建(jian)筑，風格迥(jiong)異，卻又(you)有異曲同工之妙。主殿(dian)氣勢宏偉，雕梁畫棟，斗拱(gong)飛檐。配殿(dian)小巧玲瓏，精工細做，結(jie)構(gou)嚴謹。每(mei)(mei)層殿(dian)內的(de)壁畫均是道(dao)(dao)教故事及(ji)山(shan)水人物，供(gong)游人和(he)香(xiang)客觀賞,并起到(dao)勸善和(he)凈(jing)化人心的(de)作用。縱觀整個道(dao)(dao)觀，紅墻黃瓦，蒼松(song)翠柏(bo)，具有古代建(jian)筑風貌及(ji)濃厚的(de)道(dao)(dao)教氛圍。

觀內(nei)奇花異(yi)草(cao)、綠樹成蔭(yin)、鳥語(yu)花香……同時，道教(jiao)獨具(ju)的仙(xian)樂和(he)道徒們的誦經聲(sheng)，不時幽然入耳，使人仿佛置身于仙(xian)境之中(zhong)……

歷史淵源

玉(yu)(yu)清(qing)古(gu)(gu)觀，處冀東(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)域，倚燕(yan)(yan)山(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)脈(mo)(mo)，傍灤水(shui)(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)畔，望(wang)渤(bo)海之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)濱，立(li)(li)石(shi)城(cheng)（唐山(shan)市開平(ping)區，古(gu)(gu)稱石(shi)城(cheng)）垣(yuan)內，聚億(yi)萬年(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鐘(zhong)秀(xiu)，享(xiang)千百(bai)年(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)火。山(shan)水(shui)(shui)(shui)環(huan)抱，京津毗鄰，鸞翔鳳集(ji)，人(ren)杰(jie)地(di)(di)靈。黃(huang)帝問道(dao)(dao)(dao)(dao)而(er)(er)登空同，軒轅學(xue)仙(xian)(xian)(xian)(xian)(xian)而(er)(er)禮(li)廣(guang)成(cheng)，鼎湖(hu)跨龍以(yi)飛升，仙(xian)(xian)(xian)(xian)(xian)宗道(dao)(dao)(dao)(dao)脈(mo)(mo)，由之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)濫觴。昔古(gu)(gu)孤竹國君，嗣子(zi)伯(bo)夷叔齊，立(li)(li)次(ci)子(zi)為儲君。國君歿，齊讓伯(bo)夷，夷不(bu)受而(er)(er)遁(dun)，齊不(bu)立(li)(li)亦(yi)(yi)(yi)逃(tao)。聞(wen)西伯(bo)善養老(lao)，相偕欲(yu)適周。當值盛夏，路過石(shi)城(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)，腹饑口渴(ke)，躊躇間，突現一(yi)淙清(qing)泉(quan)(quan)，汩汩而(er)(er)流，急掬泉(quan)(quan)水(shui)(shui)(shui)，捧之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)盡飲，入口溫如(ru)玉(yu)(yu)，至腹冽沁(qin)腑，饑渴(ke)頓消。昆仲繞泉(quan)(quan)徘(pai)徊，流連(lian)忘(wang)返(fan)，決意結廬而(er)(er)居(ju)，燒茅修(xiu)(xiu)煉以(yi)求(qiu)仙(xian)(xian)(xian)(xian)(xian)。其(qi)(qi)玉(yu)(yu)漿清(qing)泉(quan)(quan)，即后世之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)玉(yu)(yu)清(qing)古(gu)(gu)井(jing)也(ye)。數年(nian)后，往(wang)西歧(qi)，復隱(yin)首(shou)陽山(shan)中，不(bu)食周粟，杳失所蹤。燕(yan)(yan)君昭王，遣使求(qiu)不(bu)死藥，入海登蓬萊方丈，卜地(di)(di)石(shi)城(cheng)合藥以(yi)煉丹(dan)，其(qi)(qi)丹(dan)爐遺跡尚(shang)存(cun)井(jing)隅(yu)也(ye)。秦皇尋(xun)神(shen)山(shan)，覓仙(xian)(xian)(xian)(xian)(xian)藥，游(you)碣石(shi)，嘗(chang)飲玉(yu)(yu)清(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)水(shui)(shui)(shui)，頓改容顏，身(shen)輕而(er)(er)轉體(ti)健。張陵演教(jiao)，天(tian)師布道(dao)(dao)(dao)(dao)，桓靈帝間，有(you)(you)觀筑(zhu)(zhu)于古(gu)(gu)井(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旁。葛洪煉丹(dan)，鮑姑侍鼎，尋(xun)仙(xian)(xian)(xian)(xian)(xian)訪道(dao)(dao)(dao)(dao)，置爐立(li)(li)于靈泉(quan)(quan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)側。唐王東(dong)征，屯(tun)兵大城(cheng)，山(shan)賜唐姓(xing)，筑(zhu)(zhu)立(li)(li)石(shi)城(cheng)，二百(bai)余(yu)丈。有(you)(you)隨軍(jun)道(dao)(dao)(dao)(dao)士(shi)，長于望(wang)氣，見(jian)紫霞縹緲如(ru)飛鸞，仙(xian)(xian)(xian)(xian)(xian)氣凝聚似丹(dan)鼎，遂(sui)離軍(jun)隱(yin)居(ju)，潛修(xiu)(xiu)仙(xian)(xian)(xian)(xian)(xian)道(dao)(dao)(dao)(dao)，升舉而(er)(er)去。劉操仕燕(yan)(yan)主居(ju)相位，正陽壘卵(luan)以(yi)度化(hua)，易號(hao)海蟾(chan)子(zi)而(er)(er)學(xue)仙(xian)(xian)(xian)(xian)(xian)，為演清(qing)凈無為之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宗，以(yi)道(dao)(dao)(dao)(dao)全形之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旨。復遇呂祖(zu)純陽于原野，飲玉(yu)(yu)清(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)水(shui)(shui)(shui)，授(shou)以(yi)金液(ye)還丹(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)秘，遁(dun)跡修(xiu)(xiu)真(zhen)，得成(cheng)仙(xian)(xian)(xian)(xian)(xian)道(dao)(dao)(dao)(dao)。丘祖(zu)長春真(zhen)人(ren)，會元世祖(zu)于雪山(shan)，賜號(hao)神(shen)仙(xian)(xian)(xian)(xian)(xian)，頒虎符璽書，掌天(tian)下道(dao)(dao)(dao)(dao)教(jiao)。越二載，駐鶴(he)燕(yan)(yan)京，大闡玄(xuan)風，道(dao)(dao)(dao)(dao)侶(lv)云(yun)集(ji)，化(hua)道(dao)(dao)(dao)(dao)十(shi)方，建宮立(li)(li)觀，設壇作醮。丘祖(zu)座下，有(you)(you)一(yi)弟(di)子(zi)，結廬于石(shi)城(cheng)，立(li)(li)宮于井(jing)側，見(jian)水(shui)(shui)(shui)清(qing)泠(ling)，故題觀名曰澄清(qing)，祀三(san)清(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)真(zhen)容，布道(dao)(dao)(dao)(dao)德之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)寶(bao)章(zhang)，香(xiang)火鼎盛，終日不(bu)絕。幾(ji)經(jing)兵火，焚毀(hui)殆盡。明永樂間，召仙(xian)(xian)(xian)(xian)(xian)真(zhen)三(san)豐張真(zhen)人(ren)于金闕(que)，猶龍不(bu)見(jian)，惟(wei)隱(yin)跡名山(shan)，藏身(shen)大川，隱(yin)顯(xian)游(you)戲于人(ren)間。一(yi)日攜弟(di)子(zi)游(you)薊(ji)北，途(tu)經(jing)石(shi)城(cheng)，睹殘垣(yuan)敗瓦(wa)，黯(an)然神(shen)傷，咐弟(di)子(zi)云(yun)：“此(ci)地(di)(di)古(gu)(gu)煉丹(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)處也(ye)，嘗(chang)有(you)(you)觀名澄清(qing)，惜毀(hui)于兵禍，留汝此(ci)地(di)(di)，募修(xiu)(xiu)宮觀，異日將興(xing)。玉(yu)(yu)清(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)境，始(shi)氣化(hua)成(cheng)，元始(shi)天(tian)尊所居(ju)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)仙(xian)(xian)(xian)(xian)(xian)宮。其(qi)(qi)有(you)(you)井(jing)亦(yi)(yi)(yi)曰玉(yu)(yu)清(qing)，乃古(gu)(gu)仙(xian)(xian)(xian)(xian)(xian)遺跡，以(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)為觀名可(ke)也(ye)。斯井(jing)水(shui)(shui)(shui)清(qing)如(ru)玉(yu)(yu)，可(ke)傳淮南王之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)術于鄉(xiang)里，授(shou)做豆(dou)腐，濟養百(bai)姓(xing)，以(yi)解溫飽，亦(yi)(yi)(yi)可(ke)彰我仙(xian)(xian)(xian)(xian)(xian)家飛丹(dan)砂而(er)(er)點靈汞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)玄(xuan)妙也(ye)。

殿堂布局

復(fu)建(jian)(jian)后的玉清觀，坐北(bei)朝(chao)南，四進兩圍。過臨(lin)街(jie)牌樓(lou)(lou)后，中軸線(xian)上(shang)依次修筑靈(ling)官殿(dian)(dian)、文昌殿(dian)(dian)、玉皇(huang)殿(dian)(dian)和主殿(dian)(dian)三清殿(dian)(dian)；東西(xi)兩側有鐘樓(lou)(lou)、鼓樓(lou)(lou)、偏殿(dian)(dian)、齋堂和丹房（教職人(ren)員宿舍(she)樓(lou)(lou)）等(deng)，殿(dian)(dian)堂建(jian)(jian)筑均為紅墻(qiang)金瓦，規格之高，舉(ju)國(guo)罕見。九嶷琴社(she)和唐山道(dao)家易經研究(jiu)會等(deng)社(she)團也在(zai)觀內辦公。整體建(jian)(jian)筑面積將達11000平方米。

中路

玉清觀(guan)牌樓(lou)四柱(zhu)三檐，巍峨莊嚴，南臨北環路，東(dong)西通衢，交通方便。牌樓(lou)后(hou)第一進是靈官(guan)(guan)殿(dian)，單檐懸山(shan)頂(ding)，供奉(feng)道(dao)觀(guan)的護法(fa)神——王靈官(guan)(guan)，左右陪祀方角、耿通二位大將軍。

第二進(jin)是文(wen)昌(chang)(chang)殿(dian)，四角(jiao)攢尖頂，如同北(bei)京(jing)故宮中和殿(dian)，供奉文(wen)昌(chang)(chang)帝(di)(di)君(jun)(jun)，全(quan)名“輔元開化文(wen)昌(chang)(chang)司祿宏仁帝(di)(di)君(jun)(jun)”，他是主管(guan)人間文(wen)運功名的神(shen)仙，道教流(liu)傳(chuan)深遠的善書《文(wen)昌(chang)(chang)帝(di)(di)君(jun)(jun)陰騭文(wen)》就是文(wen)昌(chang)(chang)帝(di)(di)君(jun)(jun)降示(shi)而成(cheng)。學生來廟多拜(bai)文(wen)昌(chang)(chang)，所以(yi)每到大(da)考(kao)前，這里的香火(huo)就很旺。左(zuo)右陪(pei)祀土地、山神(shen)。殿(dian)開四門(men)，門(men)上分別(bie)掛有“錦(jin)心”、“繡口”、“封侯”、“拜(bai)相”等匾額，昭示(shi)文(wen)昌(chang)(chang)帝(di)(di)君(jun)(jun)威靈顯應，表達了學子的殷切期望(wang)。

第三(san)進是玉皇(huang)殿(dian)(dian)，單檐歇山(shan)頂，供奉(feng)玉皇(huang)大帝，全名(ming)“昊天金(jin)闕無上至(zhi)尊自然妙有彌羅至(zhi)真(zhen)玉皇(huang)上帝”，主管三(san)界(jie)群仙，一切禍(huo)福，左右陪祀托塔(ta)李天王和二郎神楊戩。殿(dian)(dian)前豎著(zhu)一根(gen)旗桿，懸掛著(zhu)繡有“玉清觀”字樣的(de)(de)黃(huang)布幡，此殿(dian)(dian)也是平日道眾(zhong)誦讀早晚課的(de)(de)殿(dian)(dian)堂。

第四(si)進是三(san)清(qing)殿，殿前有(you)漢白玉砌成的放(fang)生池(chi)，碧波(bo)爍金，沉鱗競躍(yue)，如同(tong)護城河(he)般(ban)拱衛三(san)清(qing)殿，池(chi)上有(you)雙橋(qiao)(qiao)如虹，連接南北，好似山西太(tai)原晉祠魚沼飛(fei)梁，跨(kua)過此(ci)橋(qiao)(qiao)，就進入三(san)清(qing)圣境。

過放生池(chi)，見漢白玉(yu)石(shi)(shi)(shi)階，石(shi)(shi)(shi)階中(zhong)有一(yi)塊“八仙朝三(san)(san)(san)清(qing)”的丹(dan)陛石(shi)(shi)(shi)，雕(diao)琢精(jing)美(mei)。拾級而(er)上，便(bian)能進入三(san)(san)(san)清(qing)殿(dian)參拜(bai)。三(san)(san)(san)清(qing)殿(dian)矗立在丹(dan)臺之(zhi)上，高大(da)(da)雄偉，重(zhong)檐(yan)歇(xie)山頂。外九(jiu)間(jian)(jian)六進，是最(zui)高規格的開間(jian)(jian)，如同北京故宮(gong)保(bao)和殿(dian)；內(nei)七間(jian)(jian)二(er)進，砌上明造。合(he)道(dao)家三(san)(san)(san)六九(jiu)天(tian)(tian)(tian)(tian)之(zhi)數，兩儀七星之(zhi)理。殿(dian)內(nei)供奉三(san)(san)(san)清(qing)——玉(yu)清(qing)元始天(tian)(tian)(tian)(tian)尊，上清(qing)靈寶天(tian)(tian)(tian)(tian)尊、太清(qing)道(dao)德天(tian)(tian)(tian)(tian)尊；左右配祀中(zhong)天(tian)(tian)(tian)(tian)紫微北極大(da)(da)帝(di)，承(cheng)天(tian)(tian)(tian)(tian)效法后土皇地祗(zhi)，勾陳上宮(gong)天(tian)(tian)(tian)(tian)皇大(da)(da)帝(di)，南極長(chang)生大(da)(da)帝(di)。殿(dian)宇幽深，塑(su)像威(wei)嚴，崇(chong)敬之(zhi)情油然而(er)生，殿(dian)內(nei)檐(yan)下(xia)梁間(jian)(jian)繪有精(jing)美(mei)道(dao)教神(shen)仙故事，觀(guan)內(nei)重(zhong)大(da)(da)法事道(dao)場均在此殿(dian)演(yan)法，自立觀(guan)以來(lai)，已經(jing)為數以萬(wan)計的信眾(zhong)祈福禳災，在廣大(da)(da)信教群眾(zhong)中(zhong)有無(wu)上崇(chong)高的地位。

三清(qing)殿(dian)(dian)下，還有救苦(ku)(ku)殿(dian)(dian)，坐(zuo)南朝北，以示與陽(yang)間有別。主祀(si)太乙救苦(ku)(ku)天(tian)尊，手持楊柳甘露，端坐(zuo)九頭(tou)獅子之(zhi)上，慈悲濟苦(ku)(ku)，主掌幽冥，居于(yu)東方東極妙(miao)嚴(yan)宮(gong)，接引(yin)善眾(zhong)，度亡超生。外圍配祀(si)十殿(dian)(dian)閻君，夜(ye)叉，判(pan)官；內圍配祀(si)牛頭(tou)馬面，黑白(bai)無(wu)(wu)常(chang)。此殿(dian)(dian)平日多不開(kai)放(fang)，人煙稀少，又(you)無(wu)(wu)窗戶透光(guang)，顯(xian)得更(geng)像地府(fu)，觀里開(kai)壇濟度，放(fang)赦施食時(shi)才許信士參拜。

漢(han)白(bai)(bai)玉石階(jie)兩(liang)(liang)側(ce)各有一通石碑，鐫刻(ke)著道(dao)家(jia)(jia)內丹(dan)(dan)修(xiu)行的(de)(de)秘(mi)法(fa)圖(tu)。東側(ce)為《修(xiu)真(zhen)圖(tu)》，又稱之(zhi)為《丹(dan)(dan)成(cheng)九轉圖(tu)》，以(yi)養性煉生(sheng)為基礎，近幾百年(nian)來，在(zai)學術界有深刻(ke)影響，為儒(ru)(ru)釋(shi)道(dao)三家(jia)(jia)修(xiu)持(chi)所推崇。在(zai)傳統修(xiu)持(chi)過程(cheng)中(zhong)，該(gai)圖(tu)是(shi)圓融三教的(de)(de)修(xiu)持(chi)典范，道(dao)家(jia)(jia)的(de)(de)羽化飛升，佛家(jia)(jia)的(de)(de)如(ru)來靜定，儒(ru)(ru)家(jia)(jia)的(de)(de)浩然(ran)正氣(qi)，均未離開這張(zhang)圖(tu)，此圖(tu)以(yi)北京白(bai)(bai)云觀(guan)的(de)(de)拓本復制。西側(ce)為《內經圖(tu)》，為道(dao)家(jia)(jia)氣(qi)功、小周天(tian)功法(fa)、百日筑(zhu)基之(zhi)秘(mi)要，是(shi)富有道(dao)家(jia)(jia)養生(sheng)方法(fa)的(de)(de)圖(tu)示。按圖(tu)修(xiu)行，仙道(dao)可(ke)成(cheng)。通過這兩(liang)(liang)幅圖(tu)，可(ke)以(yi)說明玉清(qing)觀(guan)崇尚性命(ming)雙修(xiu)的(de)(de)金丹(dan)(dan)大道(dao)的(de)(de)宗旨，也(ye)是(shi)對道(dao)家(jia)(jia)最高修(xiu)行境(jing)界的(de)(de)完(wan)美詮釋(shi)。

《修真(zhen)圖》前有(you)一(yi)(yi)口(kou)古井(jing)，這(zhe)玉清(qing)(qing)(qing)觀最初的遺跡。據(ju)說(shuo)，殷(yin)商后期古孤竹國君之(zhi)子伯夷和(he)叔齊(qi)，離(li)國出走(zou)路(lu)過石城（現(xian)唐山玉清(qing)(qing)(qing)觀所在地），當值(zhi)盛夏，腹饑(ji)口(kou)渴，突見(jian)一(yi)(yi)淙泉水(shui)汩汩而流，乃掬一(yi)(yi)捧(peng)泉一(yi)(yi)飲而盡，頓覺清(qing)(qing)(qing)冽沁腑，饑(ji)渴全(quan)消，這(zhe)淙泉水(shui)即后來玉清(qing)(qing)(qing)觀院內之(zhi)“玉清(qing)(qing)(qing)古井(jing)”。漢代時，以此(ci)井(jing)為中心，筑觀祀神，創建京東千(qian)古道場。

東路

東路建(jian)筑(zhu)首先看到(dao)的是鐘(zhong)樓，是一座精巧(qiao)的十(shi)字(zi)脊樓閣，懸掛著(zhu)一口大銅鐘(zhong)，用于觀(guan)中早晨報時及觀(guan)風望氣。再(zai)往北(bei)，有一排五間(jian)硬(ying)山頂殿(dian)堂：依次是慈航殿(dian)，供(gong)奉慈航道人，即佛(fo)教所說(shuo)觀(guan)音菩(pu)薩。元(yuan)辰殿(dian)，供(gong)奉斗姆(mu)元(yuan)君(jun)，四面八臂，手持日月(yue)(yue)印鈴弓戟(ji)，慈悲莊嚴，她是天(tian)上眾(zhong)星(xing)的母親(qin)，主管禍福壽命；斗姆(mu)元(yuan)君(jun)周(zhou)圍供(gong)奉六十(shi)甲(jia)子神，每個(ge)人都會從中找到(dao)自(zi)己的本命元(yuan)辰，禮拜(bai)祈(qi)禱，求神降(jiang)(jiang)福。五福殿(dian)，供(gong)奉福祿壽喜財五位神仙。月(yue)(yue)老殿(dian)，供(gong)奉月(yue)(yue)下(xia)老人，主管人間(jian)男女姻緣，情(qing)侶(lv)們(men)常去朝(chao)拜(bai)，香火極旺。灶王殿(dian)，供(gong)奉灶王爺，他是家中守(shou)護神，人們(men)祈(qi)望灶王“上天(tian)言好事，下(xia)界降(jiang)(jiang)吉(ji)祥”。

東(dong)路外圍是(shi)(shi)齋堂(tang)，是(shi)(shi)觀中道(dao)人(ren)們過堂(tang)用齋（吃(chi)飯）的地方，也(ye)供奉(feng)著(zhu)灶王爺(ye)，全名“九天東(dong)廚司命太乙元(yuan)皇定福奏善天尊(zun)”，神職雖不(bu)大，卻監管家宅禍福吉(ji)兇，故亦(yi)十分重要。

西路

西路建筑首(shou)先看到(dao)的是鼓樓，是一(yi)(yi)座精巧的十字(zi)脊樓閣，懸掛(gua)著一(yi)(yi)面大鼓，用于(yu)觀中傍晚報時及(ji)觀風望氣。再往(wang)北，有一(yi)(yi)排七(qi)間硬山(shan)(shan)頂殿堂：依次是藥(yao)王殿，供(gong)(gong)(gong)(gong)奉華(hua)佗(tuo)、扁鵲、孫思(si)邈等(deng)神(shen)(shen)(shen)(shen)(shen)(shen)醫，護(hu)佑(you)信(xin)眾(zhong)不(bu)生(sheng)疾病(bing)。娘(niang)娘(niang)殿，供(gong)(gong)(gong)(gong)奉送子娘(niang)娘(niang)等(deng)女(nv)神(shen)(shen)(shen)(shen)(shen)(shen)，是婦女(nv)兒(er)童的守(shou)護(hu)神(shen)(shen)(shen)(shen)(shen)(shen)。十方堂，即(ji)客堂，是接待掛(gua)單道人和信(xin)眾(zhong)的地方。財神(shen)(shen)(shen)(shen)(shen)(shen)殿，供(gong)(gong)(gong)(gong)奉五路財神(shen)(shen)(shen)(shen)(shen)(shen)，主管(guan)(guan)人間財富，許多信(xin)眾(zhong)在此求財，香火旺盛，靈驗非常。車(che)神(shen)(shen)(shen)(shen)(shen)(shen)殿，供(gong)(gong)(gong)(gong)奉車(che)神(shen)(shen)(shen)(shen)(shen)(shen)、路神(shen)(shen)(shen)(shen)(shen)(shen)、馭神(shen)(shen)(shen)(shen)(shen)(shen)，主管(guan)(guan)行(xing)人車(che)馬出行(xing)順利，經常駕車(che)者多在此朝拜。窯神(shen)(shen)(shen)(shen)(shen)(shen)殿，供(gong)(gong)(gong)(gong)奉煤神(shen)(shen)(shen)(shen)(shen)(shen)、瓷神(shen)(shen)(shen)(shen)(shen)(shen)、鋼神(shen)(shen)(shen)(shen)(shen)(shen)，唐山(shan)(shan)是座工業城(cheng)市(shi)，煤炭(tan)、瓷器、鋼鐵產量(liang)巨大，需要行(xing)業神(shen)(shen)(shen)(shen)(shen)(shen)庇護(hu)，殿堂極具地方特(te)色。城(cheng)隍殿，供(gong)(gong)(gong)(gong)奉唐山(shan)(shan)城(cheng)隍神(shen)(shen)(shen)(shen)(shen)(shen)，是唐山(shan)(shan)城(cheng)池的守(shou)護(hu)神(shen)(shen)(shen)(shen)(shen)(shen)。

西路外圍是(shi)道士丹房（住宿區），是(shi)道長們(men)的(de)休息(xi)修行的(de)復(fu)建后(hou)的(de)玉清(qing)觀，坐北朝南，四進兩圍。過臨(lin)街牌(pai)樓后(hou)，中軸線上依(yi)次(ci)修筑(zhu)靈官殿(dian)、文昌(chang)殿(dian)、玉皇殿(dian)和主殿(dian)三清(qing)殿(dian)；東西兩側(ce)有鐘樓、鼓樓、偏殿(dian)、齋(zhai)堂(tang)和丹房（教職人員宿舍樓）等(deng)，殿(dian)堂(tang)建筑(zhu)均為紅墻金瓦，規格之高，舉國(guo)罕(han)見。九嶷琴社和唐山(shan)道家易經研究會等(deng)社團也在觀內辦公。整體建筑(zhu)面積將達11000平方米。

中路

玉清觀(guan)牌樓(lou)四(si)(si)柱三檐(yan)(yan)，巍峨莊嚴，南臨(lin)北(bei)環路，東(dong)西通(tong)衢，交通(tong)方便(bian)。牌樓(lou)后第一進是(shi)靈官殿，單檐(yan)(yan)懸山頂，供奉道觀(guan)的護法(fa)神(shen)——王靈官，左右陪祀方角、耿通(tong)二位大將軍(jun)。第二進是(shi)文(wen)(wen)昌(chang)(chang)殿，四(si)(si)角攢尖頂，如同(tong)北(bei)京故宮中和殿，供奉文(wen)(wen)昌(chang)(chang)帝君，全(quan)名(ming)“輔(fu)元開(kai)(kai)化文(wen)(wen)昌(chang)(chang)司祿(lu)宏(hong)仁帝君”，他是(shi)主管人(ren)間文(wen)(wen)運功(gong)名(ming)的神(shen)仙，道教流傳(chuan)深遠的善書《文(wen)(wen)昌(chang)(chang)帝君陰騭文(wen)(wen)》就(jiu)是(shi)文(wen)(wen)昌(chang)(chang)帝君降示(shi)(shi)而(er)成(cheng)。學生來廟多(duo)拜文(wen)(wen)昌(chang)(chang)，所以(yi)每到大考(kao)前，這里的香火就(jiu)很旺。左右陪祀土地(di)、山神(shen)。殿開(kai)(kai)四(si)(si)門，門上分(fen)別(bie)掛有“錦心”、“繡口”、“封(feng)侯”、“拜相”等匾額，昭示(shi)(shi)文(wen)(wen)昌(chang)(chang)帝君威靈顯(xian)應，表達(da)了(le)學子的殷切期望。

第三進是(shi)玉皇殿(dian)，單檐歇(xie)山頂，供奉玉皇大(da)帝(di)，全名“昊天金闕無上至(zhi)尊自然妙有(you)彌羅至(zhi)真(zhen)玉皇上帝(di)”，主(zhu)管三界(jie)群仙，一(yi)切禍福，左右陪祀托塔李天王和二郎(lang)神楊戩。殿(dian)前豎著(zhu)一(yi)根旗桿，懸(xuan)掛(gua)著(zhu)繡有(you)“玉清觀(guan)”字樣的黃(huang)布幡，此殿(dian)也是(shi)平(ping)日道眾誦(song)讀早晚課的殿(dian)堂。

第四進(jin)是三(san)清殿(dian)，殿(dian)前有漢(han)白玉(yu)砌成(cheng)的放生(sheng)池(chi)，碧波爍金，沉(chen)鱗競躍(yue)，如同護(hu)城河般拱衛三(san)清殿(dian)，池(chi)上(shang)有雙橋如虹，連接(jie)南(nan)北，好似山西太(tai)原晉祠魚(yu)沼飛梁(liang)，跨過此橋，就進(jin)入三(san)清圣境(jing)。

過放(fang)生(sheng)池(chi)，見漢白玉石階(jie)，石階(jie)中有(you)一塊“八仙朝三(san)(san)清(qing)”的(de)丹陛石，雕琢精美。拾級而(er)上(shang)，便(bian)能進入三(san)(san)清(qing)殿(dian)參拜。三(san)(san)清(qing)殿(dian)矗立(li)在(zai)丹臺之上(shang)，高(gao)(gao)大(da)(da)(da)(da)雄偉，重(zhong)檐歇山(shan)頂。外九間六進，是最高(gao)(gao)規格的(de)開間，如同北京故(gu)宮保和殿(dian)；內七間二進，砌上(shang)明造。合道(dao)家三(san)(san)六九天(tian)之數(shu)，兩儀七星之理。殿(dian)內供奉三(san)(san)清(qing)——玉清(qing)元始天(tian)尊，上(shang)清(qing)靈(ling)寶天(tian)尊、太(tai)清(qing)道(dao)德天(tian)尊；左右配祀中天(tian)紫微北極(ji)大(da)(da)(da)(da)帝(di)，承天(tian)效(xiao)法后土皇(huang)地祗，勾(gou)陳(chen)上(shang)宮天(tian)皇(huang)大(da)(da)(da)(da)帝(di)，南極(ji)長(chang)生(sheng)大(da)(da)(da)(da)帝(di)。殿(dian)宇幽深，塑(su)像威嚴(yan)，崇敬(jing)之情油(you)然(ran)而(er)生(sheng)，殿(dian)內檐下梁間繪有(you)精美道(dao)教神仙故(gu)事，觀內重(zhong)大(da)(da)(da)(da)法事道(dao)場均(jun)在(zai)此殿(dian)演(yan)法，自立(li)觀以來(lai)，已經為數(shu)以萬(wan)計的(de)信眾(zhong)祈(qi)福禳災(zai)，在(zai)廣(guang)大(da)(da)(da)(da)信教群眾(zhong)中有(you)無上(shang)崇高(gao)(gao)的(de)地位(wei)。

三清殿(dian)下，還有救苦(ku)殿(dian)，坐南(nan)朝(chao)北，以示(shi)與陽間(jian)有別。主祀(si)太乙(yi)救苦(ku)天尊(zun)，手持(chi)楊柳甘露，端坐九(jiu)頭獅子之上，慈悲濟(ji)苦(ku)，主掌(zhang)幽冥，居于東(dong)方(fang)東(dong)極(ji)妙嚴(yan)宮(gong)，接(jie)引善(shan)眾，度亡(wang)超生。外(wai)圍(wei)配祀(si)十(shi)殿(dian)閻君，夜叉，判官；內圍(wei)配祀(si)牛頭馬面(mian)，黑白無(wu)常(chang)。此(ci)殿(dian)平日多不(bu)開放，人(ren)煙稀少(shao)，又無(wu)窗戶透(tou)光，顯得更像地府，觀(guan)里開壇(tan)濟(ji)度，放赦施食時才許信士參拜(bai)。

漢白玉石階兩側各有一(yi)通石碑，鐫刻著道家(jia)內(nei)丹修(xiu)行的(de)(de)秘法(fa)圖(tu)(tu)。東側為《修(xiu)真圖(tu)(tu)》，又稱(cheng)之為《丹成九轉圖(tu)(tu)》，以(yi)養(yang)性煉生為基(ji)礎，近(jin)幾(ji)百(bai)年來，在學術界有深刻影響，為儒釋(shi)道三家(jia)修(xiu)持所推崇。在傳統修(xiu)持過(guo)程中，該(gai)圖(tu)(tu)是圓融三教的(de)(de)修(xiu)持典范，道家(jia)的(de)(de)羽化飛升，佛(fo)家(jia)的(de)(de)如來靜定，儒家(jia)的(de)(de)浩然正(zheng)氣，均未離開這(zhe)張圖(tu)(tu)，此圖(tu)(tu)以(yi)北京白云觀的(de)(de)拓(tuo)本復制。西側為《內(nei)經圖(tu)(tu)》，為道家(jia)氣功(gong)、小(xiao)周天功(gong)法(fa)、百(bai)日筑(zhu)基(ji)之秘要，是富有道家(jia)養(yang)生方法(fa)的(de)(de)圖(tu)(tu)示。按(an)圖(tu)(tu)修(xiu)行，仙道可(ke)成。通過(guo)這(zhe)兩幅圖(tu)(tu)，可(ke)以(yi)說明玉清(qing)觀崇尚性命雙(shuang)修(xiu)的(de)(de)金丹大道的(de)(de)宗旨，也是對道家(jia)最高修(xiu)行境(jing)界的(de)(de)完美詮(quan)釋(shi)。

《修(xiu)真圖》前有(you)一(yi)口(kou)古井，這(zhe)玉(yu)(yu)清(qing)觀最(zui)初的遺跡(ji)。據說(shuo)，殷(yin)商后期古孤(gu)竹國君之子伯夷和叔齊(qi)，離國出(chu)走路過(guo)石城(cheng)（現唐(tang)山玉(yu)(yu)清(qing)觀所在地(di)），當(dang)值盛夏，腹饑口(kou)渴(ke)，突見(jian)一(yi)淙(cong)泉(quan)水(shui)汩(gu)汩(gu)而(er)流，乃(nai)掬一(yi)捧泉(quan)一(yi)飲而(er)盡，頓覺清(qing)冽(lie)沁腑，饑渴(ke)全消，這(zhe)淙(cong)泉(quan)水(shui)即后來玉(yu)(yu)清(qing)觀院內之“玉(yu)(yu)清(qing)古井”。漢代時，以此井為中心，筑觀祀神(shen)，創建京東千(qian)古道場。

東路

東路(lu)建(jian)筑首(shou)先(xian)看到的是(shi)鐘(zhong)樓(lou)，是(shi)一座精巧的十(shi)字脊樓(lou)閣(ge)，懸掛著一口(kou)大銅鐘(zhong)，用于觀(guan)中(zhong)(zhong)(zhong)早晨報(bao)時及觀(guan)風(feng)望氣。再往北，有一排五(wu)間硬山頂(ding)殿堂(tang)：依次是(shi)慈航殿，供(gong)(gong)奉慈航道人，即(ji)佛教所說觀(guan)音菩薩。元(yuan)(yuan)辰殿，供(gong)(gong)奉斗姆(mu)(mu)元(yuan)(yuan)君，四面八臂，手持日月(yue)印鈴弓(gong)戟，慈悲莊嚴，她是(shi)天上眾星的母親，主管禍福壽(shou)命；斗姆(mu)(mu)元(yuan)(yuan)君周圍供(gong)(gong)奉六十(shi)甲子(zi)神(shen)，每(mei)個人都會從(cong)中(zhong)(zhong)(zhong)找(zhao)到自己的本命元(yuan)(yuan)辰，禮(li)拜祈禱(dao)，求神(shen)降福。五(wu)福殿，供(gong)(gong)奉福祿壽(shou)喜財五(wu)位神(shen)仙(xian)。月(yue)老殿，供(gong)(gong)奉月(yue)下(xia)老人，主管人間男女姻(yin)緣，情侶(lv)們常去朝拜，香火極旺。灶王(wang)殿，供(gong)(gong)奉灶王(wang)爺，他是(shi)家(jia)中(zhong)(zhong)(zhong)守護神(shen)，人們祈望灶王(wang)“上天言好事，下(xia)界降吉祥(xiang)”。

東(dong)路外圍是(shi)齋堂，是(shi)觀中道人(ren)們(men)過堂用(yong)齋（吃飯(fan)）的(de)地方，也供奉(feng)著灶王爺，全(quan)名“九天(tian)東(dong)廚司命太乙元皇定福奏(zou)善天(tian)尊”，神職雖(sui)不(bu)大，卻監(jian)管家宅禍福吉(ji)兇，故(gu)亦(yi)十分重要。

西路

西路建筑首先看到的是(shi)(shi)鼓樓，是(shi)(shi)一(yi)座精(jing)巧(qiao)的十字脊樓閣，懸掛著一(yi)面大鼓，用于觀中傍晚(wan)報時及觀風望氣。再(zai)往北，有一(yi)排七間(jian)(jian)硬山(shan)(shan)頂殿(dian)(dian)堂(tang)(tang)(tang)：依次是(shi)(shi)藥(yao)王殿(dian)(dian)，供(gong)奉(feng)華佗、扁鵲、孫思(si)邈等神(shen)(shen)(shen)醫，護(hu)佑信眾不生疾病。娘(niang)娘(niang)殿(dian)(dian)，供(gong)奉(feng)送子娘(niang)娘(niang)等女(nv)神(shen)(shen)(shen)，是(shi)(shi)婦女(nv)兒童的守護(hu)神(shen)(shen)(shen)。十方(fang)堂(tang)(tang)(tang)，即客(ke)堂(tang)(tang)(tang)，是(shi)(shi)接待(dai)掛單道人和信眾的地方(fang)。財神(shen)(shen)(shen)殿(dian)(dian)，供(gong)奉(feng)五路財神(shen)(shen)(shen)，主管人間(jian)(jian)財富，許多信眾在此求財，香火(huo)旺盛，靈驗非常。車神(shen)(shen)(shen)殿(dian)(dian)，供(gong)奉(feng)車神(shen)(shen)(shen)、路神(shen)(shen)(shen)、馭神(shen)(shen)(shen)，主管行(xing)人車馬出行(xing)順利，經常駕車者(zhe)多在此朝拜。窯神(shen)(shen)(shen)殿(dian)(dian)，供(gong)奉(feng)煤(mei)(mei)神(shen)(shen)(shen)、瓷(ci)神(shen)(shen)(shen)、鋼(gang)神(shen)(shen)(shen)，唐山(shan)(shan)是(shi)(shi)座工業(ye)城(cheng)市，煤(mei)(mei)炭(tan)、瓷(ci)器、鋼(gang)鐵產量巨大，需要行(xing)業(ye)神(shen)(shen)(shen)庇護(hu)，殿(dian)(dian)堂(tang)(tang)(tang)極(ji)具地方(fang)特(te)色。城(cheng)隍殿(dian)(dian)，供(gong)奉(feng)唐山(shan)(shan)城(cheng)隍神(shen)(shen)(shen)，是(shi)(shi)唐山(shan)(shan)城(cheng)池的守護(hu)神(shen)(shen)(shen)。

西路外圍(wei)是道士丹房（住宿(su)區），是道長們的休息修(xiu)行的地方(fang)。

牢記歷史

1996年(nian)(nian)唐(tang)(tang)(tang)山市(shi)道教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)臨時管(guan)理小組成立(li)以(yi)來(lai)，始終以(yi)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)、弘(hong)揚(yang)(yang)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主義(yi)光(guang)榮(rong)傳統(tong)(tong)為(wei)(wei)工作重點(dian)，以(yi)創(chuang)建(jian)(jian)(jian)和(he)(he)(he)諧(xie)宮觀(guan)活動(dong)(dong)為(wei)(wei)契機，把愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)當作創(chuang)建(jian)(jian)(jian)活動(dong)(dong)的(de)(de)基本原則和(he)(he)(he)立(li)足點(dian)。在(zai)繼承和(he)(he)(he)發揚(yang)(yang)先輩愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)光(guang)榮(rong)傳統(tong)(tong)的(de)(de)同時，高舉(ju)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)偉大(da)旗幟，堅持(chi)尊道與(yu)(yu)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)相統(tong)(tong)一(yi)(yi)，認(ren)真貫徹落實黨和(he)(he)(he)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)家(jia)(jia)的(de)(de)宗教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)政策(ce)。為(wei)(wei)了(le)(le)(le)培(pei)塑道眾(zhong)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主義(yi)思想，激發愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)激情(qing)(qing)，他們組織了(le)(le)(le)一(yi)(yi)系(xi)列的(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主義(yi)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育活動(dong)(dong)。　·2005年(nian)(nian)8月(yue)(yue)，為(wei)(wei)“紀(ji)念世(shi)界(jie)反(fan)法西斯勝(sheng)利60周年(nian)(nian)暨抗(kang)(kang)日(ri)(ri)(ri)戰(zhan)爭勝(sheng)利60周年(nian)(nian)”，玉(yu)(yu)清(qing)(qing)觀(guan)做(zuo)了(le)(le)(le)“反(fan)對(dui)侵略戰(zhan)爭，祈禱世(shi)界(jie)和(he)(he)(he)平(ping)”法會(hui)(hui)(hui)。　·2006年(nian)(nian)，籌建(jian)(jian)(jian)“冀(ji)(ji)東(dong)道士愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)展館”。　·2007年(nian)(nian)，為(wei)(wei)弘(hong)揚(yang)(yang)冀(ji)(ji)東(dong)道士抗(kang)(kang)日(ri)(ri)(ri)救(jiu)(jiu)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)精神(shen)分別向省民宗廳(ting)，市(shi)、區(qu)委(wei)(wei)宣傳部、統(tong)(tong)戰(zhan)部，市(shi)民宗局呈送材料(liao)《冀(ji)(ji)東(dong)道士抗(kang)(kang)日(ri)(ri)(ri)救(jiu)(jiu)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)功績》，得到指(zhi)示和(he)(he)(he)關懷。　·2008年(nian)(nian)5月(yue)(yue)，在(zai)腰帶山聚仙(xian)谷建(jian)(jian)(jian)“飛升臺”，安寢(qin)7名在(zai)抗(kang)(kang)日(ri)(ri)(ri)戰(zhan)爭時期犧牲(sheng)的(de)(de)仙(xian)長(chang)和(he)(he)(he)為(wei)(wei)抗(kang)(kang)日(ri)(ri)(ri)救(jiu)(jiu)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)做(zuo)出(chu)貢(gong)獻的(de)(de)羽化仙(xian)長(chang)遺骸(hai)，樹碑立(li)傳，四時祭祀(si)，告慰先烈，教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育后(hou)人(ren)。7月(yue)(yue)，做(zuo)了(le)(le)(le)“紀(ji)念冀(ji)(ji)東(dong)暴動(dong)(dong)70周年(nian)(nian)暨超度冀(ji)(ji)東(dong)道士法會(hui)(hui)(hui)”，對(dui)道眾(zhong)進行(xing)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育。　·2009年(nian)(nian)3月(yue)(yue)19日(ri)(ri)(ri)，在(zai)玉(yu)(yu)清(qing)(qing)觀(guan)內(nei)隆重召開(kai)(kai)“弘(hong)揚(yang)(yang)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)傳統(tong)(tong)、共建(jian)(jian)(jian)和(he)(he)(he)諧(xie)唐(tang)(tang)(tang)山”主題教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育活動(dong)(dong)動(dong)(dong)員大(da)會(hui)(hui)(hui)，邀(yao)請了(le)(le)(le)市(shi)委(wei)(wei)統(tong)(tong)戰(zhan)部、市(shi)民宗局以(yi)及開(kai)(kai)平(ping)區(qu)委(wei)(wei)統(tong)(tong)戰(zhan)部、區(qu)民宗局有(you)關領導出(chu)席了(le)(le)(le)會(hui)(hui)(hui)議(yi)。各(ge)縣、區(qu)道教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)小組負責人(ren)及信(xin)(xin)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)群眾(zhong)代表50余人(ren)參(can)加了(le)(le)(le)會(hui)(hui)(hui)議(yi)。同時，舉(ju)辦(ban)了(le)(le)(le)“弘(hong)揚(yang)(yang)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)優良(liang)傳統(tong)(tong)、共建(jian)(jian)(jian)和(he)(he)(he)諧(xie)唐(tang)(tang)(tang)山”圖(tu)片展覽。通過這些(xie)活動(dong)(dong)，一(yi)(yi)是(shi)激發了(le)(le)(le)道教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)界(jie)的(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)激情(qing)(qing)，二是(shi)增(zeng)強了(le)(le)(le)參(can)與(yu)(yu)建(jian)(jian)(jian)設(she)家(jia)(jia)鄉(xiang)的(de)(de)信(xin)(xin)心和(he)(he)(he)力(li)(li)量(liang)。　·2010年(nian)(nian)4月(yue)(yue)7日(ri)(ri)(ri)，唐(tang)(tang)(tang)山道教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)界(jie)在(zai)冀(ji)(ji)東(dong)烈士陵(ling)園為(wei)(wei)犧牲(sheng)的(de)(de)英(ying)烈獻了(le)(le)(le)鮮花(hua)，緬懷為(wei)(wei)保家(jia)(jia)衛(wei)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)犧牲(sheng)的(de)(de)英(ying)靈。　·2010年(nian)(nian)4月(yue)(yue)16日(ri)(ri)(ri)，在(zai)唐(tang)(tang)(tang)山抗(kang)(kang)戰(zhan)紀(ji)念碑廣(guang)場舉(ju)辦(ban)了(le)(le)(le)“唐(tang)(tang)(tang)山道教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)界(jie)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)事跡圖(tu)片展”，吸引了(le)(le)(le)眾(zhong)多(duo)游客和(he)(he)(he)市(shi)民參(can)觀(guan)，讓所有(you)觀(guan)眾(zhong)受(shou)到了(le)(le)(le)一(yi)(yi)次愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主義(yi)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)育。　·2010年(nian)(nian)4月(yue)(yue)29日(ri)(ri)(ri)，唐(tang)(tang)(tang)山玉(yu)(yu)清(qing)(qing)觀(guan)開(kai)(kai)展愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)演講活動(dong)(dong)，眾(zhong)多(duo)道士和(he)(he)(he)信(xin)(xin)眾(zhong)踴躍(yue)參(can)加，與(yu)(yu)會(hui)(hui)(hui)者都受(shou)到了(le)(le)(le)一(yi)(yi)次愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)精神(shen)的(de)(de)激勵(li)。　·2011年(nian)(nian)6月(yue)(yue)，唐(tang)(tang)(tang)山市(shi)道教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)協(xie)會(hui)(hui)(hui)、唐(tang)(tang)(tang)山玉(yu)(yu)清(qing)(qing)觀(guan)計劃將《烽火歷程——冀(ji)(ji)東(dong)道士抗(kang)(kang)日(ri)(ri)(ri)救(jiu)(jiu)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)記實》一(yi)(yi)書編(bian)印出(chu)來(lai)，作為(wei)(wei)唐(tang)(tang)(tang)山市(shi)道教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)信(xin)(xin)眾(zhong)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主義(yi)學(xue)習(xi)讀本，將唐(tang)(tang)(tang)山道教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)的(de)(de)愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)主義(yi)優良(liang)傳統(tong)(tong)永遠傳承下去，培(pei)養愛(ai)(ai)(ai)(ai)(ai)(ai)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)愛(ai)(ai)(ai)(ai)(ai)(ai)教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)、愛(ai)(ai)(ai)(ai)(ai)(ai)和(he)(he)(he)平(ping)、愛(ai)(ai)(ai)(ai)(ai)(ai)人(ren)民、愛(ai)(ai)(ai)(ai)(ai)(ai)家(jia)(jia)鄉(xiang)的(de)(de)新時期道教(jiao)(jiao)(jiao)(jiao)(jiao)(jiao)信(xin)(xin)仰者，為(wei)(wei)祖國(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)(guo)建(jian)(jian)(jian)設(she)獻出(chu)自身應(ying)有(you)的(de)(de)力(li)(li)量(liang)。

所得榮譽

2002年(nian)(nian)，由唐山(shan)市政府劃撥土(tu)地(di)20余畝(mu)，董(dong)崇文道(dao)長籌資，復建(jian)玉(yu)清觀(guan)，道(dao)眾信士在幾乎一片廢(fei)墟的原址上(shang)，披荊(jing)斬棘(ji)，篳路藍縷，歷經五(wu)(wu)年(nian)(nian)，終于2006年(nian)(nian)竣工。在短短的幾年(nian)(nian)里，玉(yu)清觀(guan)載譽(yu)良多，2007年(nian)(nian)9月被開平區(qu)民(min)宗(zong)(zong)局(ju)評(ping)(ping)為“愛國(guo)愛教(jiao)(jiao)(jiao)先(xian)進(jin)場所”，2009年(nian)(nian)12月被唐山(shan)市民(min)宗(zong)(zong)局(ju)評(ping)(ping)為“星級（五(wu)(wu)星）宗(zong)(zong)教(jiao)(jiao)(jiao)活動(dong)場所”，2010年(nian)(nian)12月被中共唐山(shan)市委統戰部、唐山(shan)市民(min)族宗(zong)(zong)教(jiao)(jiao)(jiao)事務(wu)局(ju)評(ping)(ping)為“唐山(shan)市創(chuang)建(jian)和(he)諧(xie)(xie)寺觀(guan)教(jiao)(jiao)(jiao)堂(tang)先(xian)進(jin)單位”、“創(chuang)建(jian)‘五(wu)(wu)型’宗(zong)(zong)教(jiao)(jiao)(jiao)團體先(xian)進(jin)團體”，被國(guo)家宗(zong)(zong)教(jiao)(jiao)(jiao)事務(wu)局(ju)評(ping)(ping)為“首屆全(quan)國(guo)創(chuang)建(jian)和(he)諧(xie)(xie)寺觀(guan)教(jiao)(jiao)(jiao)堂(tang)先(xian)進(jin)集(ji)體”等(deng)。