唐罽賓國三藏般若奉詔譯

爾時，普賢(xian)菩(pu)薩(sa)(sa)摩訶(he)薩(sa)(sa)，稱(cheng)嘆如來勝功(gong)德已(yi)，告諸(zhu)菩(pu)薩(sa)(sa)及善(shan)財(cai)言：“善(shan)男子！如來功(gong)德，假使(shi)十方一(yi)(yi)切諸(zhu)佛(fo)(fo)(fo)，經不可(ke)(ke)說不可(ke)(ke)說佛(fo)(fo)(fo)剎極微塵(chen)數劫，相續演說，不可(ke)(ke)窮盡！若欲(yu)成就此功(gong)德門，應修(xiu)十種廣(guang)(guang)大行愿。何等為十？一(yi)(yi)者(zhe)(zhe)(zhe)(zhe)、禮敬諸(zhu)佛(fo)(fo)(fo)。二者(zhe)(zhe)(zhe)(zhe)、稱(cheng)贊如來。三者(zhe)(zhe)(zhe)(zhe)、廣(guang)(guang)修(xiu)供養。四者(zhe)(zhe)(zhe)(zhe)、懺悔業障。五者(zhe)(zhe)(zhe)(zhe)、隨(sui)喜功(gong)德。六者(zhe)(zhe)(zhe)(zhe)、請轉法錀。七者(zhe)(zhe)(zhe)(zhe)、請佛(fo)(fo)(fo)住世(shi)。八者(zhe)(zhe)(zhe)(zhe)、常(chang)隨(sui)佛(fo)(fo)(fo)學(xue)。九者(zhe)(zhe)(zhe)(zhe)、恒順眾(zhong)生。十者(zhe)(zhe)(zhe)(zhe)、普皆回向。

善財(cai)白言：‘大圣！云何禮(li)敬乃至回向(xiang)？’

普(pu)賢(xian)菩(pu)薩告善財言：‘善男子！言禮(li)敬(jing)諸佛(fo)(fo)者(zhe)，所有盡(jin)(jin)法界、虛空(kong)界，十方三世(shi)一(yi)(yi)切佛(fo)(fo)剎，極(ji)微塵數諸佛(fo)(fo)世(shi)尊，我(wo)以(yi)普(pu)賢(xian)行愿力故，深心信解，如(ru)對目前(qian)，悉以(yi)清(qing)凈身(shen)(shen)語(yu)意(yi)業，常修(xiu)禮(li)敬(jing)。一(yi)(yi)一(yi)(yi)佛(fo)(fo)所，皆現不可(ke)(ke)說不可(ke)(ke)說佛(fo)(fo)剎極(ji)微塵數身(shen)(shen)。一(yi)(yi)一(yi)(yi)身(shen)(shen)，遍(bian)禮(li)不可(ke)(ke)說不可(ke)(ke)說佛(fo)(fo)剎及微塵數佛(fo)(fo)。虛空(kong)界盡(jin)(jin)，我(wo)禮(li)乃(nai)盡(jin)(jin)，以(yi)虛空(kong)界不可(ke)(ke)盡(jin)(jin)故，我(wo)此禮(li)敬(jing)無(wu)(wu)(wu)有窮盡(jin)(jin)。如(ru)是乃(nai)至(zhi)眾生界盡(jin)(jin)，眾生業盡(jin)(jin)，眾生煩(fan)惱盡(jin)(jin)，我(wo)禮(li)乃(nai)盡(jin)(jin)。而眾生界乃(nai)至(zhi)煩(fan)惱無(wu)(wu)(wu)有盡(jin)(jin)故，我(wo)此禮(li)敬(jing)無(wu)(wu)(wu)有窮盡(jin)(jin)。念念相(xiang)續，無(wu)(wu)(wu)有間(jian)斷，身(shen)(shen)語(yu)意(yi)業，無(wu)(wu)(wu)有疲厭。

復次，善男子！言稱贊如(ru)(ru)來者(zhe)，所有(you)盡(jin)(jin)(jin)(jin)法界(jie)(jie)、虛(xu)空界(jie)(jie)，十(shi)方三世一(yi)(yi)(yi)切剎土，所有(you)極微(wei)一(yi)(yi)(yi)一(yi)(yi)(yi)塵(chen)中，皆有(you)一(yi)(yi)(yi)切世間(jian)極微(wei)塵(chen)數佛；一(yi)(yi)(yi)一(yi)(yi)(yi)佛所，皆有(you)菩薩海(hai)會(hui)圍繞。我當悉(xi)以(yi)甚深勝解，現(xian)前知見，各(ge)以(yi)出(chu)過辯(bian)才(cai)天女微(wei)妙舌根，一(yi)(yi)(yi)一(yi)(yi)(yi)舌根，出(chu)無(wu)(wu)(wu)盡(jin)(jin)(jin)(jin)音聲海(hai)，一(yi)(yi)(yi)一(yi)(yi)(yi)音聲，出(chu)一(yi)(yi)(yi)切言辭海(hai)，稱揚贊嘆一(yi)(yi)(yi)切如(ru)(ru)來諸功(gong)德海(hai)。窮未來際，相續不(bu)斷，盡(jin)(jin)(jin)(jin)于法界(jie)(jie)，無(wu)(wu)(wu)不(bu)周遍。如(ru)(ru)是虛(xu)空界(jie)(jie)盡(jin)(jin)(jin)(jin)，眾(zhong)(zhong)生界(jie)(jie)盡(jin)(jin)(jin)(jin)，眾(zhong)(zhong)生業(ye)盡(jin)(jin)(jin)(jin)，眾(zhong)(zhong)生煩(fan)惱(nao)盡(jin)(jin)(jin)(jin)，我贊乃(nai)(nai)盡(jin)(jin)(jin)(jin)。而虛(xu)空界(jie)(jie)乃(nai)(nai)至煩(fan)惱(nao)，無(wu)(wu)(wu)有(you)盡(jin)(jin)(jin)(jin)故，我此贊嘆無(wu)(wu)(wu)有(you)窮盡(jin)(jin)(jin)(jin)。念念相續，無(wu)(wu)(wu)有(you)間(jian)斷，身(shen)語意業(ye)，無(wu)(wu)(wu)有(you)疲厭。

復次，善男(nan)子(zi)！言廣修供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)者，所(suo)有盡(jin)(jin)法(fa)界、虛(xu)(xu)(xu)空(kong)(kong)界，十方三(san)世(shi)(shi)一(yi)切佛(fo)(fo)剎極微塵(chen)中(zhong)，一(yi)一(yi)各有一(yi)切世(shi)(shi)界極微塵(chen)數佛(fo)(fo)，一(yi)一(yi)佛(fo)(fo)所(suo)，種(zhong)(zhong)種(zhong)(zhong)菩(pu)(pu)薩海會圍(wei)繞。我以(yi)(yi)普賢行愿力故(gu)(gu)(gu)，起深信解，現前(qian)知見，悉以(yi)(yi)上妙諸(zhu)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)具而為供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)。所(suo)謂(wei)華云、鬘云、天(tian)(tian)音樂云、天(tian)(tian)傘蓋云、天(tian)(tian)衣服云、天(tian)(tian)種(zhong)(zhong)種(zhong)(zhong)香(xiang)(xiang)、涂(tu)香(xiang)(xiang)、燒(shao)香(xiang)(xiang)、末香(xiang)(xiang)，如(ru)(ru)(ru)(ru)是等(deng)云，一(yi)一(yi)量(liang)如(ru)(ru)(ru)(ru)須彌山王。然種(zhong)(zhong)種(zhong)(zhong)燈，酥(su)燈、油燈，諸(zhu)香(xiang)(xiang)油燈，一(yi)一(yi)燈柱(zhu)如(ru)(ru)(ru)(ru)須彌山，一(yi)一(yi)燈油如(ru)(ru)(ru)(ru)大海水。以(yi)(yi)如(ru)(ru)(ru)(ru)是等(deng)諸(zhu)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)具，常為供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)。善男(nan)子(zi)！諸(zhu)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)中(zhong)，法(fa)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)最。所(suo)謂(wei)如(ru)(ru)(ru)(ru)說修行供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)，利益(yi)眾生(sheng)(sheng)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)，攝受眾生(sheng)(sheng)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)，代眾生(sheng)(sheng)苦供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)，勤修善根供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)，不舍(she)菩(pu)(pu)薩業供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)，不離菩(pu)(pu)提心供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)。善男(nan)子(zi)！如(ru)(ru)(ru)(ru)前(qian)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)無(wu)量(liang)功德，比法(fa)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)一(yi)念(nian)功德，百分不及一(yi)，千(qian)分不及一(yi)，百千(qian)俱胝(zhi)那由他分、迦羅(luo)分、算分、數分、喻分、優波尼沙陀分，亦不及一(yi)。何以(yi)(yi)故(gu)(gu)(gu)？以(yi)(yi)諸(zhu)如(ru)(ru)(ru)(ru)來(lai)尊重法(fa)故(gu)(gu)(gu)。以(yi)(yi)如(ru)(ru)(ru)(ru)說行，出生(sheng)(sheng)諸(zhu)佛(fo)(fo)故(gu)(gu)(gu)。若諸(zhu)菩(pu)(pu)薩行法(fa)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)，則得成(cheng)就供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)如(ru)(ru)(ru)(ru)來(lai)。如(ru)(ru)(ru)(ru)是修行，是真供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)故(gu)(gu)(gu)。此廣大最勝(sheng)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)，虛(xu)(xu)(xu)空(kong)(kong)界盡(jin)(jin)，眾生(sheng)(sheng)界盡(jin)(jin)，眾生(sheng)(sheng)業盡(jin)(jin)，眾生(sheng)(sheng)煩(fan)惱盡(jin)(jin)，我供(gong)(gong)(gong)(gong)(gong)(gong)乃(nai)盡(jin)(jin)，而虛(xu)(xu)(xu)空(kong)(kong)界乃(nai)至煩(fan)惱不可(ke)盡(jin)(jin)故(gu)(gu)(gu)，我此供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)(yang)(yang)(yang)亦無(wu)有盡(jin)(jin)。念(nian)念(nian)相續(xu)，無(wu)有間斷，身語意業，無(wu)有疲厭。

復(fu)次，善男子！言懺(chan)悔(hui)業(ye)(ye)(ye)障者，菩薩(sa)自念：我于過去無(wu)始劫中，由(you)貪嗔癡，發身口意，作諸(zhu)惡(e)業(ye)(ye)(ye)，無(wu)量無(wu)邊(bian)。若此(ci)惡(e)業(ye)(ye)(ye)有(you)(you)體相者，盡(jin)(jin)虛空(kong)界(jie)不能容受。我今悉以清凈三業(ye)(ye)(ye)，遍于法(fa)界(jie)極(ji)微塵剎(cha)一切諸(zhu)佛菩薩(sa)眾前，誠心懺(chan)悔(hui)，后不復(fu)造，恒住凈戒一切功(gong)德(de)。如(ru)是虛空(kong)界(jie)盡(jin)(jin)，眾生界(jie)盡(jin)(jin)，眾生業(ye)(ye)(ye)盡(jin)(jin)，眾生煩(fan)惱盡(jin)(jin)，我懺(chan)乃(nai)盡(jin)(jin)，而虛空(kong)界(jie)乃(nai)至眾生煩(fan)惱不可盡(jin)(jin)故，我此(ci)懺(chan)悔(hui)無(wu)有(you)(you)窮盡(jin)(jin)。念念相續，無(wu)有(you)(you)間斷(duan)，身語(yu)意業(ye)(ye)(ye)，無(wu)有(you)(you)疲厭。

復次，善男子！言隨喜功(gong)德者，所(suo)(suo)有盡法界(jie)、虛(xu)(xu)空界(jie)，十(shi)方三世(shi)一(yi)(yi)切佛剎極微(wei)塵數諸(zhu)(zhu)佛如(ru)來(lai)，從初發心，為一(yi)(yi)切智(zhi)，勤(qin)修(xiu)福聚，不(bu)(bu)惜身命，經不(bu)(bu)可(ke)說(shuo)不(bu)(bu)可(ke)說(shuo)佛剎極微(wei)塵數劫，一(yi)(yi)一(yi)(yi)劫中，舍不(bu)(bu)可(ke)說(shuo)不(bu)(bu)可(ke)說(shuo)佛剎極微(wei)塵數頭目手足。如(ru)是(shi)一(yi)(yi)切難行苦(ku)行，圓滿種種波羅(luo)蜜(mi)門(men)，證入種種菩薩(sa)智(zhi)地，成就諸(zhu)(zhu)佛無上(shang)菩提及(ji)般涅槃，分(fen)布(bu)舍利(li)，所(suo)(suo)有善根，我(wo)皆隨喜。及(ji)彼十(shi)方一(yi)(yi)切世(shi)界(jie)，六趣四(si)生(sheng)，一(yi)(yi)切種類，所(suo)(suo)有功(gong)德，乃至一(yi)(yi)塵，我(wo)皆隨喜。十(shi)方三世(shi)一(yi)(yi)切聲聞及(ji)辟支佛，有學無學，所(suo)(suo)有功(gong)德，我(wo)皆隨喜。一(yi)(yi)切菩薩(sa)所(suo)(suo)修(xiu)無量難行苦(ku)行，志求無上(shang)正(zheng)等菩提，廣大(da)功(gong)德，我(wo)皆隨喜。如(ru)是(shi)虛(xu)(xu)空界(jie)盡，眾(zhong)生(sheng)界(jie)盡，眾(zhong)生(sheng)業(ye)盡，眾(zhong)生(sheng)煩惱盡，我(wo)此隨喜，無有窮盡。念(nian)念(nian)相(xiang)續，無有間斷，身語意(yi)業(ye)，無有疲厭。

復次，善男子！言請轉(zhuan)法錀者，所有(you)盡(jin)(jin)(jin)法界(jie)(jie)、虛空界(jie)(jie)，十方三世一切(qie)(qie)佛(fo)剎(cha)(cha)極微(wei)塵中，一一各有(you)不(bu)可(ke)說不(bu)可(ke)說佛(fo)剎(cha)(cha)極微(wei)塵數(shu)廣大佛(fo)剎(cha)(cha)。一一剎(cha)(cha)中，念(nian)念(nian)有(you)不(bu)可(ke)說不(bu)可(ke)說佛(fo)剎(cha)(cha)極微(wei)塵數(shu)一切(qie)(qie)諸佛(fo)成(cheng)等正覺，一切(qie)(qie)菩(pu)薩(sa)海會圍(wei)繞。而我(wo)悉以身口意(yi)業(ye)，種(zhong)種(zhong)方便，殷勤勸請，轉(zhuan)妙(miao)法錀。如是虛空界(jie)(jie)盡(jin)(jin)(jin)，眾生(sheng)界(jie)(jie)盡(jin)(jin)(jin)，眾生(sheng)業(ye)盡(jin)(jin)(jin)，眾生(sheng)煩惱(nao)盡(jin)(jin)(jin)，我(wo)常勸請一切(qie)(qie)諸佛(fo)，轉(zhuan)正法錀，無有(you)窮盡(jin)(jin)(jin)。念(nian)念(nian)相續，無有(you)間斷，身語意(yi)業(ye)，無有(you)疲(pi)厭。

復次，善男子(zi)！言請(qing)(qing)佛住世者(zhe)，所有(you)盡法界(jie)、虛(xu)空(kong)界(jie)，十(shi)方三世一(yi)切(qie)(qie)佛剎極微塵(chen)數諸(zhu)佛如來，將欲示現般(ban)涅(nie)槃者(zhe)，及(ji)諸(zhu)菩薩、聲聞、緣覺，有(you)學無(wu)學，乃至(zhi)一(yi)切(qie)(qie)諸(zhu)善知識，我悉勸(quan)請(qing)(qing)莫(mo)入涅(nie)槃。經于(yu)一(yi)切(qie)(qie)佛剎極微塵(chen)數劫(jie)，為欲利樂一(yi)切(qie)(qie)眾生(sheng)(sheng)。如是虛(xu)空(kong)界(jie)盡，眾生(sheng)(sheng)界(jie)盡，眾生(sheng)(sheng)業(ye)盡，眾生(sheng)(sheng)煩惱盡，我此(ci)勸(quan)請(qing)(qing)，無(wu)有(you)窮盡。念念相續，無(wu)有(you)間斷，身(shen)語意業(ye)，無(wu)有(you)疲厭。

復次，善男子！言(yan)常隨佛學(xue)者，如此娑婆世(shi)界毗盧遮那如來，從初發心，精(jing)進不退，以不可(ke)說(shuo)不可(ke)說(shuo)身(shen)(shen)命而為(wei)布施(shi)。剝皮為(wei)紙，析骨(gu)為(wei)筆，刺(ci)血為(wei)墨，書寫經典，積如須彌。為(wei)重法故，不惜身(shen)(shen)命，何況王位(wei)、城邑、聚落、宮殿、園林，一(yi)(yi)切(qie)所有(you)，及余種(zhong)種(zhong)難行苦(ku)行，乃至樹下(xia)成大菩(pu)提，示種(zhong)種(zhong)神通(tong)，起(qi)種(zhong)種(zhong)變化，現(xian)種(zhong)種(zhong)佛身(shen)(shen)，處種(zhong)種(zhong)眾(zhong)(zhong)(zhong)會，或處一(yi)(yi)切(qie)諸大菩(pu)薩(sa)眾(zhong)(zhong)(zhong)會道(dao)(dao)(dao)場(chang)，或處聲聞及辟(pi)支佛眾(zhong)(zhong)(zhong)會道(dao)(dao)(dao)場(chang)，或處轉輪圣(sheng)王、小王眷屬眾(zhong)(zhong)(zhong)會道(dao)(dao)(dao)場(chang)，或處剎利及婆羅門、長者、居(ju)士眾(zhong)(zhong)(zhong)會道(dao)(dao)(dao)場(chang)，乃至或處天龍八部、人(ren)非(fei)人(ren)等眾(zhong)(zhong)(zhong)會道(dao)(dao)(dao)場(chang)。處于如是(shi)種(zhong)種(zhong)眾(zhong)(zhong)(zhong)會，以圓滿音(yin)，如大雷震，隨其樂欲，成熟眾(zhong)(zhong)(zhong)生(sheng)，乃至示現(xian)入于涅槃，如是(shi)一(yi)(yi)切(qie)，我(wo)(wo)皆隨學(xue)。如今(jin)世(shi)尊毗盧遮那，如是(shi)盡(jin)(jin)(jin)(jin)法界、虛空(kong)界，十方(fang)三世(shi)一(yi)(yi)切(qie)佛剎所有(you)塵中一(yi)(yi)切(qie)如來，皆亦(yi)如是(shi)，于念(nian)念(nian)中，我(wo)(wo)皆隨學(xue)。如是(shi)虛空(kong)界盡(jin)(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)生(sheng)界盡(jin)(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)生(sheng)業盡(jin)(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)生(sheng)煩(fan)惱盡(jin)(jin)(jin)(jin)，我(wo)(wo)此隨學(xue)，無有(you)窮盡(jin)(jin)(jin)(jin)。念(nian)念(nian)相續，無有(you)間(jian)斷，身(shen)(shen)語意業，無有(you)疲厭。

復次(ci)，善男(nan)子(zi)！言(yan)恒順(shun)(shun)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)，謂(wei)盡法(fa)界、虛空(kong)界，十方(fang)剎海所有(you)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別。所謂(wei)卵生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、胎生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、濕生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)；或有(you)依于(yu)(yu)地、水、火、風(feng)而生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住(zhu)者(zhe)；或有(you)依空(kong)及諸(zhu)卉木(mu)而生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住(zhu)者(zhe)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類(lei)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色身(shen)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀(zhuang)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相(xiang)貌(mao)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族(zu)類(lei)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)性，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲(yu)樂，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意行(xing)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食，處于(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村(cun)營、聚落、城邑、宮殿(dian)。乃至一(yi)切(qie)天(tian)龍八部、人非人等(deng)，無(wu)(wu)(wu)足、二足、四足、多(duo)足、有(you)色、無(wu)(wu)(wu)色、有(you)想、無(wu)(wu)(wu)想、非有(you)想、非無(wu)(wu)(wu)想，如(ru)(ru)(ru)(ru)是(shi)等(deng)類(lei)，我皆于(yu)(yu)彼，隨(sui)(sui)順(shun)(shun)而轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承(cheng)(cheng)事(shi)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供養(yang)。如(ru)(ru)(ru)(ru)敬(jing)父母，如(ru)(ru)(ru)(ru)奉師長及阿羅漢(han)，乃至如(ru)(ru)(ru)(ru)來(lai)，等(deng)無(wu)(wu)(wu)有(you)異。于(yu)(yu)諸(zhu)病(bing)苦，為作良醫。于(yu)(yu)失道者(zhe)，示其正(zheng)路。于(yu)(yu)闇(an)夜中(zhong)，為作光(guang)明(ming)。于(yu)(yu)貧窮(qiong)者(zhe)，令得伏(fu)藏。菩(pu)(pu)(pu)(pu)薩如(ru)(ru)(ru)(ru)是(shi)平(ping)(ping)等(deng)饒益一(yi)切(qie)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何(he)以(yi)(yi)(yi)故(gu)？菩(pu)(pu)(pu)(pu)薩若能(neng)(neng)隨(sui)(sui)順(shun)(shun)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)(ze)為隨(sui)(sui)順(shun)(shun)供養(yang)諸(zhu)佛(fo)。若于(yu)(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊重(zhong)承(cheng)(cheng)事(shi)，則(ze)(ze)(ze)(ze)為尊重(zhong)承(cheng)(cheng)事(shi)如(ru)(ru)(ru)(ru)來(lai)。若令眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡喜(xi)者(zhe)，則(ze)(ze)(ze)(ze)令一(yi)切(qie)如(ru)(ru)(ru)(ru)來(lai)歡喜(xi)。何(he)以(yi)(yi)(yi)故(gu)？諸(zhu)佛(fo)如(ru)(ru)(ru)(ru)來(lai)以(yi)(yi)(yi)大(da)悲(bei)心(xin)而為體故(gu)。因(yin)于(yu)(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，而起大(da)悲(bei)：因(yin)于(yu)(yu)大(da)悲(bei)，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)(pu)(pu)提心(xin)；因(yin)菩(pu)(pu)(pu)(pu)提心(xin)，成(cheng)(cheng)等(deng)正(zheng)覺。譬如(ru)(ru)(ru)(ru)曠(kuang)野砂磧之中(zhong)，有(you)大(da)樹(shu)(shu)王(wang)，若根(gen)得水，枝葉華(hua)果悉皆繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死(si)曠(kuang)野菩(pu)(pu)(pu)(pu)提樹(shu)(shu)王(wang)，亦復如(ru)(ru)(ru)(ru)是(shi)。一(yi)切(qie)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而為樹(shu)(shu)根(gen)，諸(zhu)佛(fo)菩(pu)(pu)(pu)(pu)薩而為華(hua)果，以(yi)(yi)(yi)大(da)悲(bei)水饒益眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)(ze)能(neng)(neng)成(cheng)(cheng)就(jiu)諸(zhu)佛(fo)菩(pu)(pu)(pu)(pu)薩智慧華(hua)果。何(he)以(yi)(yi)(yi)故(gu)？若諸(zhu)菩(pu)(pu)(pu)(pu)薩以(yi)(yi)(yi)大(da)悲(bei)水饒益眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)(ze)能(neng)(neng)成(cheng)(cheng)就(jiu)阿耨多(duo)羅三藐三菩(pu)(pu)(pu)(pu)提故(gu)。是(shi)故(gu)菩(pu)(pu)(pu)(pu)提屬于(yu)(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若無(wu)(wu)(wu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，一(yi)切(qie)菩(pu)(pu)(pu)(pu)薩終不能(neng)(neng)成(cheng)(cheng)無(wu)(wu)(wu)上正(zheng)覺。善男(nan)子(zi)！汝于(yu)(yu)此(ci)義，應如(ru)(ru)(ru)(ru)是(shi)解。以(yi)(yi)(yi)于(yu)(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)平(ping)(ping)等(deng)故(gu)，則(ze)(ze)(ze)(ze)能(neng)(neng)成(cheng)(cheng)就(jiu)圓滿大(da)悲(bei)。以(yi)(yi)(yi)大(da)悲(bei)心(xin)隨(sui)(sui)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)，則(ze)(ze)(ze)(ze)能(neng)(neng)成(cheng)(cheng)就(jiu)供養(yang)如(ru)(ru)(ru)(ru)來(lai)。菩(pu)(pu)(pu)(pu)薩如(ru)(ru)(ru)(ru)是(shi)隨(sui)(sui)順(shun)(shun)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，虛空(kong)界盡，眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界盡，眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業盡，眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩(fan)惱盡，我此(ci)隨(sui)(sui)順(shun)(shun)無(wu)(wu)(wu)有(you)窮(qiong)盡。念念相(xiang)續，無(wu)(wu)(wu)有(you)間斷，身(shen)語(yu)意業，無(wu)(wu)(wu)有(you)疲厭。

復次，善男子(zi)！言普皆(jie)(jie)回(hui)向(xiang)者，從初禮拜乃至隨順(shun)所有功德，皆(jie)(jie)悉回(hui)向(xiang)，盡法界(jie)、虛(xu)空(kong)界(jie)一切(qie)眾(zhong)(zhong)(zhong)生(sheng)(sheng)。愿令眾(zhong)(zhong)(zhong)生(sheng)(sheng)，常得(de)安(an)樂，無(wu)諸(zhu)(zhu)病苦。欲(yu)行(xing)惡法，皆(jie)(jie)悉不(bu)成。所修(xiu)善業，皆(jie)(jie)速成就(jiu)。關(guan)閉一切(qie)諸(zhu)(zhu)惡趣門，開(kai)示人天(tian)涅槃正路。若諸(zhu)(zhu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)，因其積集諸(zhu)(zhu)惡業故(gu)，所感一切(qie)極重(zhong)苦果，我皆(jie)(jie)代(dai)受，令彼眾(zhong)(zhong)(zhong)生(sheng)(sheng)，悉得(de)解脫，究竟成就(jiu)無(wu)上(shang)菩(pu)(pu)提。菩(pu)(pu)薩如(ru)是(shi)所修(xiu)回(hui)向(xiang)，虛(xu)空(kong)界(jie)盡，眾(zhong)(zhong)(zhong)生(sheng)(sheng)界(jie)盡，眾(zhong)(zhong)(zhong)生(sheng)(sheng)業盡，眾(zhong)(zhong)(zhong)生(sheng)(sheng)煩惱(nao)盡，我此回(hui)向(xiang)，無(wu)有窮盡。念(nian)(nian)念(nian)(nian)相續，無(wu)有間斷，身語意(yi)業，無(wu)有疲厭。

善男(nan)子！是為菩薩摩訶薩十種(zhong)大愿，具足圓滿。若諸菩薩，于此大愿，隨(sui)順趣入(ru)，則(ze)能(neng)(neng)成(cheng)熟一切眾(zhong)生，則(ze)能(neng)(neng)隨(sui)順阿耨多(duo)羅三(san)藐(miao)三(san)菩提，則(ze)能(neng)(neng)成(cheng)滿普賢菩薩諸行愿海。

是(shi)故善(shan)男子(zi)！汝(ru)于(yu)此(ci)(ci)義(yi)，應如(ru)是(shi)知(zhi)。若有(you)(you)(you)(you)善(shan)男子(zi)、善(shan)女(nv)人(ren)，以(yi)滿(man)十(shi)方無(wu)(wu)量無(wu)(wu)邊不(bu)(bu)(bu)(bu)可說不(bu)(bu)(bu)(bu)可說佛(fo)剎(cha)極微(wei)塵數(shu)(shu)(shu)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)世(shi)(shi)(shi)界(jie)，上(shang)妙七寶(bao)，及諸(zhu)人(ren)天最勝安(an)樂，布施爾所(suo)(suo)(suo)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)世(shi)(shi)(shi)界(jie)所(suo)(suo)(suo)有(you)(you)(you)(you)眾生(sheng)，供養(yang)爾所(suo)(suo)(suo)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)世(shi)(shi)(shi)界(jie)諸(zhu)佛(fo)菩(pu)薩(sa)(sa)(sa)，經(jing)爾所(suo)(suo)(suo)佛(fo)剎(cha)極微(wei)塵數(shu)(shu)(shu)劫(jie)(jie)(jie)，相(xiang)續不(bu)(bu)(bu)(bu)斷，所(suo)(suo)(suo)得功(gong)(gong)德；若復有(you)(you)(you)(you)人(ren)，聞此(ci)(ci)愿王(wang)，一(yi)(yi)(yi)(yi)(yi)(yi)(yi)經(jing)于(yu)耳，所(suo)(suo)(suo)有(you)(you)(you)(you)功(gong)(gong)德，比前功(gong)(gong)德，百(bai)分不(bu)(bu)(bu)(bu)及一(yi)(yi)(yi)(yi)(yi)(yi)(yi)，千(qian)分不(bu)(bu)(bu)(bu)及一(yi)(yi)(yi)(yi)(yi)(yi)(yi)，乃至(zhi)優(you)波泥沙陀分亦不(bu)(bu)(bu)(bu)及一(yi)(yi)(yi)(yi)(yi)(yi)(yi)。或復有(you)(you)(you)(you)人(ren)，以(yi)深(shen)信心(xin)(xin)，于(yu)此(ci)(ci)大愿，受持讀誦(song)，乃至(zhi)書寫一(yi)(yi)(yi)(yi)(yi)(yi)(yi)四句偈，速能(neng)(neng)除滅(mie)五無(wu)(wu)間業。所(suo)(suo)(suo)有(you)(you)(you)(you)世(shi)(shi)(shi)間身(shen)心(xin)(xin)等(deng)(deng)(deng)病，種(zhong)(zhong)種(zhong)(zhong)苦(ku)惱，乃至(zhi)佛(fo)剎(cha)極微(wei)塵數(shu)(shu)(shu)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)惡(e)業，皆(jie)得消(xiao)除。一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)魔軍、夜叉(cha)、羅剎(cha)、若鳩(jiu)槃(pan)荼、若毗舍阇、若部多等(deng)(deng)(deng)，飲血啖(dan)肉諸(zhu)惡(e)鬼神，皆(jie)悉(xi)(xi)遠離(li)(li)。或時(shi)發(fa)心(xin)(xin)，親近守(shou)護。是(shi)故若人(ren)誦(song)此(ci)(ci)愿者，行于(yu)世(shi)(shi)(shi)間，無(wu)(wu)有(you)(you)(you)(you)障(zhang)礙(ai)。如(ru)空中(zhong)月，出于(yu)云(yun)翳。諸(zhu)佛(fo)菩(pu)薩(sa)(sa)(sa)之所(suo)(suo)(suo)稱贊，一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)人(ren)天皆(jie)應禮敬(jing)，一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)眾生(sheng)悉(xi)(xi)應供養(yang)。此(ci)(ci)善(shan)男子(zi)，善(shan)得人(ren)身(shen)，圓滿(man)普(pu)賢所(suo)(suo)(suo)有(you)(you)(you)(you)功(gong)(gong)德。不(bu)(bu)(bu)(bu)久當如(ru)普(pu)賢菩(pu)薩(sa)(sa)(sa)，速得成(cheng)就(jiu)微(wei)妙色身(shen)，具(ju)三十(shi)二大丈夫(fu)相(xiang)。若生(sheng)人(ren)天，所(suo)(suo)(suo)在(zai)之處，常居勝族，悉(xi)(xi)能(neng)(neng)破壞一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)惡(e)趣，悉(xi)(xi)能(neng)(neng)遠離(li)(li)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)惡(e)友，悉(xi)(xi)能(neng)(neng)制服(fu)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)外道(dao)，悉(xi)(xi)能(neng)(neng)解脫一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)煩惱。如(ru)師子(zi)王(wang)摧(cui)伏群獸，堪受一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)眾生(sheng)供養(yang)。又復是(shi)人(ren)臨命終時(shi)，最后剎(cha)那，一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)諸(zhu)根悉(xi)(xi)皆(jie)散壞；一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)親屬(shu)悉(xi)(xi)皆(jie)舍離(li)(li)；一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)威勢悉(xi)(xi)皆(jie)退失；輔相(xiang)大臣、宮城內外、象馬(ma)車乘、珍寶(bao)伏藏，如(ru)是(shi)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)無(wu)(wu)復相(xiang)隨。唯此(ci)(ci)愿王(wang)，不(bu)(bu)(bu)(bu)相(xiang)舍離(li)(li)，于(yu)一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)時(shi)，引導其(qi)前。一(yi)(yi)(yi)(yi)(yi)(yi)(yi)剎(cha)那中(zhong)，即得往生(sheng)極樂世(shi)(shi)(shi)界(jie)。到(dao)已即見(jian)阿(a)彌陀佛(fo)、文殊師利菩(pu)薩(sa)(sa)(sa)、普(pu)賢菩(pu)薩(sa)(sa)(sa)、觀自在(zai)菩(pu)薩(sa)(sa)(sa)、彌勒菩(pu)薩(sa)(sa)(sa)等(deng)(deng)(deng)。此(ci)(ci)諸(zhu)菩(pu)薩(sa)(sa)(sa)，色相(xiang)端嚴(yan)，功(gong)(gong)德具(ju)足(zu)，所(suo)(suo)(suo)共圍繞。其(qi)人(ren)自見(jian)生(sheng)蓮(lian)華(hua)中(zhong)，蒙佛(fo)授(shou)記(ji)。得授(shou)記(ji)已，經(jing)于(yu)無(wu)(wu)數(shu)(shu)(shu)百(bai)千(qian)萬億那由(you)他劫(jie)(jie)(jie)，普(pu)于(yu)十(shi)方不(bu)(bu)(bu)(bu)可說不(bu)(bu)(bu)(bu)可說世(shi)(shi)(shi)界(jie)，以(yi)智慧力，隨眾生(sheng)心(xin)(xin)而為(wei)利益。不(bu)(bu)(bu)(bu)久當坐(zuo)菩(pu)提(ti)道(dao)場，降(jiang)服(fu)魔軍，成(cheng)等(deng)(deng)(deng)正覺，轉妙法錀。能(neng)(neng)令佛(fo)剎(cha)極微(wei)塵數(shu)(shu)(shu)世(shi)(shi)(shi)界(jie)眾生(sheng)，發(fa)菩(pu)提(ti)心(xin)(xin)，隨其(qi)根性(xing)，教化成(cheng)熟，乃至(zhi)盡于(yu)未來劫(jie)(jie)(jie)海，廣能(neng)(neng)利益一(yi)(yi)(yi)(yi)(yi)(yi)(yi)切(qie)(qie)(qie)眾生(sheng)。

善男(nan)子！彼諸(zhu)眾生，若(ruo)聞、若(ruo)信此大愿(yuan)王(wang)，受持讀誦(song)，廣(guang)為人說，所(suo)有功(gong)德，除佛世尊(zun)，余無(wu)知者。是(shi)故汝等，聞此愿(yuan)王(wang)，莫生疑念(nian)，應當諦受。受已(yi)能(neng)讀，讀已(yi)能(neng)誦(song)，誦(song)已(yi)能(neng)持，乃至(zhi)書寫，廣(guang)為人說。是(shi)諸(zhu)人等，于一念(nian)中(zhong)，所(suo)有行愿(yuan)，皆得成就(jiu)；所(suo)獲福聚(ju)，無(wu)量無(wu)邊！能(neng)于煩惱大苦海中(zhong)，拔濟眾生，令其出離，皆得往生阿彌陀佛極樂世界。’

爾時，普賢菩薩摩訶薩，欲重宣此義(yi)，普觀十(shi)方，而說偈(jie)言：

所有(you)十(shi)方世界中(zhong)，三世一(yi)切(qie)人師(shi)子，我以清凈身語意，一(yi)切(qie)遍禮(li)盡無余。

普賢行愿威神(shen)力，普現一(yi)(yi)切(qie)如來前(qian)，一(yi)(yi)身復現剎(cha)(cha)塵身，一(yi)(yi)一(yi)(yi)遍(bian)禮剎(cha)(cha)塵佛。

于一塵(chen)中塵(chen)數佛，各處菩(pu)薩眾會中，無(wu)盡法界塵(chen)亦然，深信諸佛皆(jie)充滿。

各(ge)以一切音聲海，普出(chu)無盡(jin)妙言辭，盡(jin)于未來(lai)一切劫(jie)，贊佛甚深功德海。

以諸(zhu)最(zui)勝妙華(hua)鬘(man)，伎(ji)樂涂香及(ji)傘(san)蓋，如是最(zui)勝莊嚴具，我以供養諸(zhu)如來。

最勝(sheng)衣服最勝(sheng)香(xiang)，末(mo)香(xiang)燒香(xiang)與燈燭(zhu)，一(yi)一(yi)皆如妙高聚，我悉供養諸如來。

我以廣大(da)勝解心(xin)，深信一切三世佛，悉以普(pu)賢行(xing)愿力(li)，普(pu)遍供養諸如來(lai)。

我昔所造(zao)諸惡業，皆由無(wu)始貪瞋癡，從身語(yu)意之所生，一(yi)切我今皆懺悔(hui)。

十(shi)方一切諸眾(zhong)生，二乘有學及無學，一切如(ru)來與菩薩(sa)，所有功德(de)皆(jie)隨喜(xi)。

十(shi)方所有(you)世間燈，最(zui)初成就菩提者，我今一切皆勸(quan)請，轉于無上妙(miao)法輪。

諸(zhu)佛若欲示涅槃，我悉至誠而勸請，唯愿久(jiu)住剎塵劫，利樂一切諸(zhu)眾生。

所(suo)有(you)禮贊(zan)供養(yang)福(fu)，請(qing)佛(fo)(fo)住(zhu)世(shi)轉(zhuan)法(fa)輪，隨(sui)喜懺悔(hui)諸(zhu)善根，回向眾生及佛(fo)(fo)道(dao)。

我隨(sui)一(yi)切如來(lai)學，修習普賢(xian)圓滿行，供(gong)養(yang)過去諸如來(lai)，及與現在十方(fang)佛。

未來一切天(tian)人師，一切意樂皆圓滿，我愿普隨三世學(xue)，速得成就(jiu)大菩提。

所有十(shi)方一(yi)切(qie)剎，廣大清凈妙莊嚴，眾(zhong)會圍繞諸如來，悉在菩(pu)提樹(shu)王下。

十方所有諸眾生，愿(yuan)離憂患常安樂，獲得甚深正(zheng)法利(li)，滅除煩惱盡無余。

我為菩提修行時，一切趣(qu)中(zhong)成宿命(ming)，常得(de)出家修凈戒(jie)，無垢無破無穿漏(lou)。

天龍夜叉鳩槃荼，乃至人(ren)與(yu)非人(ren)等，所有一切眾生語，悉以諸音(yin)而說法(fa)。

勤修(xiu)清(qing)凈(jing)波羅密，恒不忘失菩提心(xin)，滅除障垢無有余，一切妙行(xing)皆成(cheng)就(jiu)。

于諸惑業及魔境(jing)，世(shi)間道(dao)中得解脫(tuo)，猶(you)如蓮華不(bu)著水，亦(yi)如日月不(bu)住空。

悉除一切惡道苦，等與一切群(qun)生樂，如(ru)是經于剎塵劫(jie)，十方利益(yi)恒(heng)無盡(jin)。

我常隨順諸眾生，盡于未來一(yi)切(qie)劫，恒修普賢廣(guang)大行(xing)，圓滿無(wu)上大菩(pu)提。

所有與我同行者，于(yu)一切處同集會，身口意業皆同等，一切行愿(yuan)同修(xiu)學。

所有益我(wo)(wo)善知識，為(wei)我(wo)(wo)顯(xian)示普賢行，常(chang)愿(yuan)與(yu)我(wo)(wo)同集會，于我(wo)(wo)常(chang)生(sheng)歡喜心。

愿常(chang)面見諸(zhu)如來，及諸(zhu)佛子眾圍繞，于彼皆興廣大供，盡未來劫無疲厭。

愿持諸佛微妙法，光顯一切菩提行(xing)，究(jiu)竟清凈普賢(xian)道，盡未來(lai)劫常修習。

我于一(yi)切(qie)諸有中(zhong)，所(suo)修福智(zhi)恒無盡，定(ding)慧方便及解脫，獲諸無盡功德藏。

一(yi)(yi)(yi)塵中(zhong)有塵數(shu)剎，一(yi)(yi)(yi)一(yi)(yi)(yi)剎有難思佛，一(yi)(yi)(yi)一(yi)(yi)(yi)佛處眾會中(zhong)，我見恒演(yan)菩提行。

普盡十方諸剎海(hai)(hai)(hai)，一(yi)一(yi)毛(mao)端(duan)三世海(hai)(hai)(hai)，佛海(hai)(hai)(hai)及與(yu)國土海(hai)(hai)(hai)，我遍修(xiu)行經劫海(hai)(hai)(hai)。

一(yi)(yi)(yi)切如來語清(qing)凈，一(yi)(yi)(yi)言具眾音(yin)聲海，隨諸(zhu)眾生(sheng)意樂音(yin)，一(yi)(yi)(yi)一(yi)(yi)(yi)流佛辯(bian)才(cai)海。

三世一切諸(zhu)如來，于彼(bi)無盡(jin)語言海，恒轉理趣妙(miao)法(fa)錀，我深智力普(pu)能入。

我能(neng)深(shen)入(ru)(ru)于未(wei)來，盡一切劫(jie)為一念(nian)，三(san)世所(suo)有一切劫(jie)，為一念(nian)際(ji)我皆入(ru)(ru)。

我于一(yi)念見三世，所(suo)有一(yi)切人師子，亦常入佛境界(jie)中，如(ru)幻解脫及威力。

于一(yi)毛(mao)(mao)端(duan)極微中，出現三(san)世莊嚴剎(cha)，十方塵(chen)剎(cha)諸毛(mao)(mao)端(duan)，我皆深入(ru)而(er)嚴凈。

所有未來照世燈，成道轉法悟(wu)群有，究竟佛(fo)事示涅槃，我皆(jie)往詣而親(qin)近(jin)。

速疾周(zhou)遍神通力(li)(li)，普(pu)門遍入大乘力(li)(li)，智行普(pu)修功德力(li)(li)，威神普(pu)覆大慈力(li)(li)。

遍凈莊嚴勝福力(li)，無著無依智慧(hui)力(li)，定慧(hui)方便威神力(li)，普能(neng)積(ji)集(ji)菩提力(li)。

清(qing)凈一切善業力(li)，摧(cui)滅(mie)一切煩(fan)惱(nao)力(li)，降服一切諸(zhu)魔力(li)，圓滿普賢諸(zhu)行(xing)力(li)。

普能(neng)嚴凈(jing)諸剎海，解脫(tuo)一切眾(zhong)生海。善能(neng)分別(bie)諸法海，能(neng)甚深入(ru)智(zhi)慧海。

普(pu)能清(qing)凈(jing)諸行海(hai)(hai)，圓滿一切諸愿海(hai)(hai)，親近供養(yang)諸佛海(hai)(hai)，修(xiu)行無(wu)倦經(jing)劫海(hai)(hai)。

三(san)世(shi)一切諸如來，最勝菩提(ti)諸行愿，我(wo)皆供養圓滿修(xiu)，以(yi)普賢(xian)行悟菩提(ti)。

一切(qie)如來有長子，彼名號曰普賢尊，我今(jin)回向諸(zhu)善根(gen)，愿諸(zhu)智行悉同(tong)彼。

愿(yuan)身口意恒(heng)清(qing)凈，諸行(xing)剎土(tu)亦(yi)復(fu)然，如是(shi)智慧號普賢，愿(yuan)我與彼皆同等(deng)。

我為(wei)遍凈普賢行，文殊師(shi)利諸大愿(yuan)，滿(man)彼(bi)事業(ye)盡無余，未來際(ji)劫恒無倦。

我所修行無有量，獲得無量諸功德，安住無量諸行中，了達(da)一切神通力。

文殊師利(li)勇(yong)猛(meng)智(zhi)，普賢慧行亦復然(ran)，我今回向諸善根，隨彼一切常修學。

三世諸佛所稱嘆(tan)，如是最勝諸大愿，我今回向諸善根，為得普(pu)賢殊(shu)勝行(xing)。

愿(yuan)我(wo)臨欲命終時，盡除(chu)一切諸障(zhang)礙(ai)，面(mian)見彼佛阿彌陀(tuo)，即(ji)得往生安樂剎。

我既(ji)往(wang)生彼國(guo)已(yi)，現(xian)前成就此大(da)愿，一切(qie)(qie)圓滿盡無(wu)余，利樂一切(qie)(qie)眾生界。

彼佛(fo)眾會咸清凈(jing)，我(wo)時于勝蓮華生(sheng)，親睹(du)如來無量光，現前(qian)授(shou)我(wo)菩提記。

蒙彼如來授記已，化身無(wu)數百俱胝，智力(li)廣大遍十方(fang)，普利一切(qie)眾生界。

乃(nai)至虛空世界盡，眾生及業煩惱盡，如是一(yi)切無(wu)盡時，我愿究(jiu)竟(jing)恒無(wu)盡。

十方(fang)所有無邊(bian)剎，莊(zhuang)嚴眾(zhong)寶供如(ru)來(lai)，最勝安樂施天人(ren)，經一切剎微(wei)塵劫(jie)。

若人于此勝(sheng)愿王，一經(jing)于耳能生信(xin)，求勝(sheng)菩提(ti)心(xin)渴仰，獲勝(sheng)功德過于彼。

即常(chang)遠離惡(e)知識，永離一切諸(zhu)惡(e)道，速見如來無量(liang)光(guang)，具此普賢最勝愿(yuan)。

此人(ren)(ren)善得勝壽命(ming)，此人(ren)(ren)善來人(ren)(ren)中生(sheng)，此人(ren)(ren)不久(jiu)當成就，如彼普賢菩薩行。

往昔由無(wu)智(zhi)慧力，所造極惡五無(wu)間，誦此普賢大愿王，一念速疾皆(jie)消滅。

族姓(xing)種(zhong)類及容色，相好智慧咸圓滿，諸魔外道(dao)不(bu)能摧(cui)，堪為三界所應供。

速詣(yi)菩(pu)提大樹王，坐(zuo)已降服諸魔眾，成(cheng)等正覺轉法錀，普利(li)一切(qie)諸含(han)識。

若人于此普(pu)賢愿，讀誦受持及(ji)演說，果報唯(wei)佛能證知，決(jue)定(ding)獲勝菩(pu)提(ti)道(dao)。

若(ruo)人誦此普賢愿，我說少分之善根，一念一切(qie)悉皆圓(yuan)，成(cheng)就眾生清凈(jing)愿。

我此(ci)普賢(xian)殊勝行，無邊(bian)勝福皆回(hui)向，普愿沉(chen)溺諸(zhu)眾生，速往無量光(guang)佛剎。

爾時(shi)，普(pu)賢(xian)(xian)菩(pu)薩(sa)(sa)(sa)摩(mo)訶薩(sa)(sa)(sa)，于如(ru)來(lai)前，說此普(pu)賢(xian)(xian)廣大(da)(da)愿王清(qing)凈偈已。善(shan)財童子，踴躍無(wu)量，一(yi)切(qie)菩(pu)薩(sa)(sa)(sa)，皆大(da)(da)歡喜(xi)。如(ru)來(lai)贊言：‘善(shan)哉(zai)！善(shan)哉(zai)！’爾時(shi)，世(shi)尊與諸(zhu)圣者菩(pu)薩(sa)(sa)(sa)摩(mo)訶薩(sa)(sa)(sa)，演(yan)說如(ru)是不(bu)可思議解脫境界(jie)(jie)勝法(fa)門時(shi)，文殊師利菩(pu)薩(sa)(sa)(sa)而為上(shang)首(shou)。諸(zhu)大(da)(da)菩(pu)薩(sa)(sa)(sa)，及(ji)所成(cheng)熟六千比丘(qiu)，彌(mi)勒菩(pu)薩(sa)(sa)(sa)而為上(shang)首(shou)。賢(xian)(xian)劫一(yi)切(qie)諸(zhu)大(da)(da)菩(pu)薩(sa)(sa)(sa)，無(wu)垢(gou)普(pu)賢(xian)(xian)菩(pu)薩(sa)(sa)(sa)而為上(shang)首(shou)。一(yi)生補(bu)處住(zhu)灌頂(ding)位諸(zhu)大(da)(da)菩(pu)薩(sa)(sa)(sa)，及(ji)余(yu)十方種種世(shi)界(jie)(jie)，普(pu)來(lai)集(ji)會(hui)。一(yi)切(qie)剎(cha)海極微(wei)塵數(shu)菩(pu)薩(sa)(sa)(sa)摩(mo)訶薩(sa)(sa)(sa)眾(zhong)、大(da)(da)智舍(she)利弗、摩(mo)訶目犍連(lian)等而為上(shang)首(shou)。諸(zhu)大(da)(da)聲聞，并諸(zhu)人(ren)(ren)天一(yi)切(qie)世(shi)主、天、龍、夜叉、乾闥婆、阿修羅(luo)(luo)(luo)、迦樓(lou)羅(luo)(luo)(luo)、緊那(nei)羅(luo)(luo)(luo)、摩(mo)侯羅(luo)(luo)(luo)伽、人(ren)(ren)非(fei)人(ren)(ren)等一(yi)切(qie)大(da)(da)眾(zhong)，聞佛所說，皆大(da)(da)歡喜(xi)，信(xin)受奉(feng)行。