唐罽賓國三藏般若奉詔譯

爾時，普賢菩薩摩訶薩，稱嘆如(ru)(ru)來勝功德已(yi)，告諸(zhu)菩薩及善財言：“善男子！如(ru)(ru)來功德，假使十方一切諸(zhu)佛(fo)(fo)，經不可(ke)說(shuo)不可(ke)說(shuo)佛(fo)(fo)剎極微塵數劫，相續(xu)演說(shuo)，不可(ke)窮盡(jin)！若欲成就此功德門，應(ying)修十種廣大行愿。何等(deng)為十？一者(zhe)、禮敬諸(zhu)佛(fo)(fo)。二(er)者(zhe)、稱贊如(ru)(ru)來。三者(zhe)、廣修供養。四(si)者(zhe)、懺悔業障。五(wu)者(zhe)、隨(sui)喜功德。六者(zhe)、請轉法錀。七者(zhe)、請佛(fo)(fo)住(zhu)世。八者(zhe)、常(chang)隨(sui)佛(fo)(fo)學。九(jiu)者(zhe)、恒順眾生。十者(zhe)、普皆回向。

善財白言：‘大圣！云何禮敬乃(nai)至回向？’

普賢菩(pu)薩告善財言：‘善男(nan)子！言禮(li)敬諸(zhu)(zhu)佛(fo)者，所(suo)有(you)(you)盡(jin)法界、虛(xu)(xu)空界，十(shi)方三世一切(qie)佛(fo)剎(cha)，極微塵數(shu)諸(zhu)(zhu)佛(fo)世尊，我(wo)(wo)以普賢行(xing)愿(yuan)力故(gu)，深心信(xin)解，如對目前，悉以清凈身(shen)語意業(ye)，常修禮(li)敬。一一佛(fo)所(suo)，皆現不(bu)可(ke)說不(bu)可(ke)說佛(fo)剎(cha)極微塵數(shu)身(shen)。一一身(shen)，遍禮(li)不(bu)可(ke)說不(bu)可(ke)說佛(fo)剎(cha)及微塵數(shu)佛(fo)。虛(xu)(xu)空界盡(jin)，我(wo)(wo)禮(li)乃(nai)(nai)(nai)盡(jin)，以虛(xu)(xu)空界不(bu)可(ke)盡(jin)故(gu)，我(wo)(wo)此禮(li)敬無(wu)有(you)(you)窮盡(jin)。如是乃(nai)(nai)(nai)至眾(zhong)(zhong)生(sheng)(sheng)界盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)業(ye)盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)煩惱盡(jin)，我(wo)(wo)禮(li)乃(nai)(nai)(nai)盡(jin)。而眾(zhong)(zhong)生(sheng)(sheng)界乃(nai)(nai)(nai)至煩惱無(wu)有(you)(you)盡(jin)故(gu)，我(wo)(wo)此禮(li)敬無(wu)有(you)(you)窮盡(jin)。念念相續，無(wu)有(you)(you)間斷，身(shen)語意業(ye)，無(wu)有(you)(you)疲(pi)厭。

復(fu)次(ci)，善男(nan)子！言稱贊(zan)如(ru)來者(zhe)，所(suo)有(you)盡(jin)法(fa)界(jie)(jie)、虛(xu)(xu)空(kong)界(jie)(jie)，十方三世一(yi)(yi)(yi)(yi)切(qie)剎(cha)土，所(suo)有(you)極微(wei)一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)塵(chen)中，皆(jie)有(you)一(yi)(yi)(yi)(yi)切(qie)世間(jian)極微(wei)塵(chen)數佛(fo)；一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)佛(fo)所(suo)，皆(jie)有(you)菩薩海(hai)會圍繞。我當(dang)悉以甚深(shen)勝解，現前知見，各以出(chu)過辯才天女微(wei)妙舌(she)根(gen)，一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)舌(she)根(gen)，出(chu)無(wu)盡(jin)音(yin)(yin)聲海(hai)，一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)音(yin)(yin)聲，出(chu)一(yi)(yi)(yi)(yi)切(qie)言辭海(hai)，稱揚(yang)贊(zan)嘆一(yi)(yi)(yi)(yi)切(qie)如(ru)來諸功(gong)德海(hai)。窮未來際，相(xiang)續不斷(duan)，盡(jin)于(yu)法(fa)界(jie)(jie)，無(wu)不周遍。如(ru)是(shi)虛(xu)(xu)空(kong)界(jie)(jie)盡(jin)，眾生(sheng)界(jie)(jie)盡(jin)，眾生(sheng)業盡(jin)，眾生(sheng)煩惱(nao)(nao)盡(jin)，我贊(zan)乃(nai)盡(jin)。而(er)虛(xu)(xu)空(kong)界(jie)(jie)乃(nai)至煩惱(nao)(nao)，無(wu)有(you)盡(jin)故，我此(ci)贊(zan)嘆無(wu)有(you)窮盡(jin)。念(nian)念(nian)相(xiang)續，無(wu)有(you)間(jian)斷(duan)，身語(yu)意業，無(wu)有(you)疲厭。

復次，善男子！言廣修供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)者，所(suo)有(you)(you)盡法界、虛(xu)空(kong)界，十(shi)方三世一(yi)(yi)(yi)切佛(fo)(fo)剎極(ji)微塵(chen)中，一(yi)(yi)(yi)一(yi)(yi)(yi)各有(you)(you)一(yi)(yi)(yi)切世界極(ji)微塵(chen)數佛(fo)(fo)，一(yi)(yi)(yi)一(yi)(yi)(yi)佛(fo)(fo)所(suo)，種(zhong)(zhong)種(zhong)(zhong)菩(pu)(pu)薩海(hai)會圍繞。我以(yi)普賢行(xing)愿力故(gu)，起深信解，現(xian)前(qian)知見，悉以(yi)上妙諸供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)具而(er)為供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)。所(suo)謂華(hua)云(yun)(yun)(yun)、鬘云(yun)(yun)(yun)、天(tian)音(yin)樂云(yun)(yun)(yun)、天(tian)傘(san)蓋云(yun)(yun)(yun)、天(tian)衣服(fu)云(yun)(yun)(yun)、天(tian)種(zhong)(zhong)種(zhong)(zhong)香(xiang)、涂香(xiang)、燒(shao)香(xiang)、末(mo)香(xiang)，如(ru)是(shi)等云(yun)(yun)(yun)，一(yi)(yi)(yi)一(yi)(yi)(yi)量(liang)如(ru)須彌(mi)山王。然種(zhong)(zhong)種(zhong)(zhong)燈(deng)(deng)，酥燈(deng)(deng)、油燈(deng)(deng)，諸香(xiang)油燈(deng)(deng)，一(yi)(yi)(yi)一(yi)(yi)(yi)燈(deng)(deng)柱如(ru)須彌(mi)山，一(yi)(yi)(yi)一(yi)(yi)(yi)燈(deng)(deng)油如(ru)大海(hai)水(shui)。以(yi)如(ru)是(shi)等諸供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)具，常為供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)。善男子！諸供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)中，法供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)最。所(suo)謂如(ru)說修行(xing)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)，利益眾(zhong)(zhong)生(sheng)(sheng)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)，攝受眾(zhong)(zhong)生(sheng)(sheng)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)，代眾(zhong)(zhong)生(sheng)(sheng)苦供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)，勤修善根供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)，不(bu)舍菩(pu)(pu)薩業供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)，不(bu)離菩(pu)(pu)提心供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)。善男子！如(ru)前(qian)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)無(wu)量(liang)功德，比法供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)一(yi)(yi)(yi)念(nian)功德，百分(fen)(fen)(fen)不(bu)及(ji)一(yi)(yi)(yi)，千分(fen)(fen)(fen)不(bu)及(ji)一(yi)(yi)(yi)，百千俱胝那由他分(fen)(fen)(fen)、迦(jia)羅(luo)分(fen)(fen)(fen)、算分(fen)(fen)(fen)、數分(fen)(fen)(fen)、喻(yu)分(fen)(fen)(fen)、優(you)波尼沙陀(tuo)分(fen)(fen)(fen)，亦不(bu)及(ji)一(yi)(yi)(yi)。何以(yi)故(gu)？以(yi)諸如(ru)來(lai)尊(zun)重法故(gu)。以(yi)如(ru)說行(xing)，出生(sheng)(sheng)諸佛(fo)(fo)故(gu)。若諸菩(pu)(pu)薩行(xing)法供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)，則得(de)成(cheng)就供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)如(ru)來(lai)。如(ru)是(shi)修行(xing)，是(shi)真供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)故(gu)。此(ci)廣大最勝供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)，虛(xu)空(kong)界盡，眾(zhong)(zhong)生(sheng)(sheng)界盡，眾(zhong)(zhong)生(sheng)(sheng)業盡，眾(zhong)(zhong)生(sheng)(sheng)煩惱盡，我供(gong)(gong)(gong)(gong)乃盡，而(er)虛(xu)空(kong)界乃至煩惱不(bu)可盡故(gu)，我此(ci)供(gong)(gong)(gong)(gong)養(yang)(yang)(yang)亦無(wu)有(you)(you)盡。念(nian)念(nian)相續，無(wu)有(you)(you)間斷，身語意(yi)業，無(wu)有(you)(you)疲厭(yan)。

復(fu)次，善男子！言懺(chan)悔(hui)業(ye)障者(zhe)，菩(pu)薩自(zi)念：我于(yu)過去無(wu)始(shi)劫中(zhong)，由貪嗔癡，發身口意，作諸(zhu)惡業(ye)，無(wu)量無(wu)邊。若(ruo)此惡業(ye)有(you)體相者(zhe)，盡(jin)(jin)虛(xu)空(kong)界(jie)(jie)(jie)不能容受。我今悉以清凈三業(ye)，遍于(yu)法(fa)界(jie)(jie)(jie)極微塵剎(cha)一切諸(zhu)佛菩(pu)薩眾前，誠(cheng)心(xin)懺(chan)悔(hui)，后不復(fu)造(zao)，恒住(zhu)凈戒一切功德。如是虛(xu)空(kong)界(jie)(jie)(jie)盡(jin)(jin)，眾生界(jie)(jie)(jie)盡(jin)(jin)，眾生業(ye)盡(jin)(jin)，眾生煩惱盡(jin)(jin)，我懺(chan)乃盡(jin)(jin)，而虛(xu)空(kong)界(jie)(jie)(jie)乃至眾生煩惱不可(ke)盡(jin)(jin)故，我此懺(chan)悔(hui)無(wu)有(you)窮盡(jin)(jin)。念念相續(xu)，無(wu)有(you)間斷，身語意業(ye)，無(wu)有(you)疲(pi)厭(yan)。

復次，善(shan)男子！言隨(sui)(sui)(sui)喜(xi)(xi)功(gong)德者，所(suo)(suo)有(you)(you)盡(jin)(jin)法(fa)界(jie)、虛空(kong)界(jie)，十(shi)方三世一(yi)(yi)(yi)(yi)切(qie)(qie)佛剎(cha)極(ji)微塵數諸佛如來，從初發心，為(wei)一(yi)(yi)(yi)(yi)切(qie)(qie)智(zhi)(zhi)，勤修(xiu)福聚，不(bu)(bu)惜身命(ming)，經不(bu)(bu)可(ke)說不(bu)(bu)可(ke)說佛剎(cha)極(ji)微塵數劫，一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)劫中，舍不(bu)(bu)可(ke)說不(bu)(bu)可(ke)說佛剎(cha)極(ji)微塵數頭(tou)目手(shou)足。如是一(yi)(yi)(yi)(yi)切(qie)(qie)難行苦行，圓(yuan)滿種(zhong)種(zhong)波羅(luo)蜜門，證入種(zhong)種(zhong)菩(pu)(pu)薩智(zhi)(zhi)地，成(cheng)就諸佛無(wu)上菩(pu)(pu)提及(ji)般涅槃，分布舍利，所(suo)(suo)有(you)(you)善(shan)根(gen)，我(wo)皆(jie)隨(sui)(sui)(sui)喜(xi)(xi)。及(ji)彼十(shi)方一(yi)(yi)(yi)(yi)切(qie)(qie)世界(jie)，六(liu)趣四生(sheng)，一(yi)(yi)(yi)(yi)切(qie)(qie)種(zhong)類，所(suo)(suo)有(you)(you)功(gong)德，乃至一(yi)(yi)(yi)(yi)塵，我(wo)皆(jie)隨(sui)(sui)(sui)喜(xi)(xi)。十(shi)方三世一(yi)(yi)(yi)(yi)切(qie)(qie)聲(sheng)聞及(ji)辟支佛，有(you)(you)學無(wu)學，所(suo)(suo)有(you)(you)功(gong)德，我(wo)皆(jie)隨(sui)(sui)(sui)喜(xi)(xi)。一(yi)(yi)(yi)(yi)切(qie)(qie)菩(pu)(pu)薩所(suo)(suo)修(xiu)無(wu)量難行苦行，志求無(wu)上正等(deng)菩(pu)(pu)提，廣大功(gong)德，我(wo)皆(jie)隨(sui)(sui)(sui)喜(xi)(xi)。如是虛空(kong)界(jie)盡(jin)(jin)，眾(zhong)生(sheng)界(jie)盡(jin)(jin)，眾(zhong)生(sheng)業盡(jin)(jin)，眾(zhong)生(sheng)煩(fan)惱盡(jin)(jin)，我(wo)此隨(sui)(sui)(sui)喜(xi)(xi)，無(wu)有(you)(you)窮盡(jin)(jin)。念念相續，無(wu)有(you)(you)間(jian)斷(duan)，身語意業，無(wu)有(you)(you)疲厭。

復次(ci)，善男子(zi)！言(yan)請轉法錀(lun)者，所(suo)有盡法界、虛(xu)空界，十方三世一切(qie)佛(fo)剎極微(wei)塵中(zhong)，一一各有不(bu)(bu)可(ke)(ke)說不(bu)(bu)可(ke)(ke)說佛(fo)剎極微(wei)塵數廣大佛(fo)剎。一一剎中(zhong)，念(nian)(nian)念(nian)(nian)有不(bu)(bu)可(ke)(ke)說不(bu)(bu)可(ke)(ke)說佛(fo)剎極微(wei)塵數一切(qie)諸佛(fo)成(cheng)等(deng)正覺(jue)，一切(qie)菩(pu)薩海會圍繞。而我(wo)(wo)悉以身(shen)口意業(ye)(ye)，種(zhong)種(zhong)方便，殷勤勸(quan)請，轉妙(miao)法錀(lun)。如是虛(xu)空界盡，眾生界盡，眾生業(ye)(ye)盡，眾生煩惱盡，我(wo)(wo)常勸(quan)請一切(qie)諸佛(fo)，轉正法錀(lun)，無有窮盡。念(nian)(nian)念(nian)(nian)相續(xu)，無有間斷，身(shen)語意業(ye)(ye)，無有疲厭。

復次，善男(nan)子！言請佛(fo)住世(shi)者，所(suo)有(you)盡(jin)法(fa)界、虛(xu)空界，十方三世(shi)一切佛(fo)剎極微塵(chen)數(shu)諸佛(fo)如(ru)來(lai)，將(jiang)欲示現般涅槃(pan)者，及諸菩薩(sa)、聲聞、緣(yuan)覺，有(you)學無學，乃至一切諸善知(zhi)識(shi)，我(wo)悉勸請莫入涅槃(pan)。經(jing)于一切佛(fo)剎極微塵(chen)數(shu)劫，為欲利樂(le)一切眾(zhong)(zhong)生。如(ru)是虛(xu)空界盡(jin)，眾(zhong)(zhong)生界盡(jin)，眾(zhong)(zhong)生業(ye)盡(jin)，眾(zhong)(zhong)生煩惱盡(jin)，我(wo)此勸請，無有(you)窮(qiong)盡(jin)。念念相續(xu)，無有(you)間(jian)斷，身(shen)語(yu)意業(ye)，無有(you)疲(pi)厭。

復次(ci)，善男子！言常隨(sui)(sui)佛學(xue)(xue)者，如(ru)(ru)(ru)此娑婆世界(jie)(jie)毗盧遮(zhe)(zhe)那如(ru)(ru)(ru)來，從初發心，精進(jin)不(bu)(bu)退，以不(bu)(bu)可說不(bu)(bu)可說身(shen)命(ming)而為布施。剝皮為紙，析骨(gu)為筆，刺血為墨，書寫經典，積如(ru)(ru)(ru)須彌。為重法(fa)故，不(bu)(bu)惜身(shen)命(ming)，何況王位、城邑、聚落、宮殿、園林(lin)，一(yi)切(qie)所有(you)(you)，及余種(zhong)種(zhong)難行(xing)苦行(xing)，乃至(zhi)樹下(xia)成大菩(pu)(pu)提，示種(zhong)種(zhong)神通，起種(zhong)種(zhong)變化，現(xian)種(zhong)種(zhong)佛身(shen)，處(chu)(chu)種(zhong)種(zhong)眾(zhong)(zhong)會，或(huo)處(chu)(chu)一(yi)切(qie)諸大菩(pu)(pu)薩眾(zhong)(zhong)會道(dao)場(chang)，或(huo)處(chu)(chu)聲聞及辟(pi)支佛眾(zhong)(zhong)會道(dao)場(chang)，或(huo)處(chu)(chu)轉輪圣王、小王眷(juan)屬眾(zhong)(zhong)會道(dao)場(chang)，或(huo)處(chu)(chu)剎(cha)利(li)及婆羅門、長者、居士眾(zhong)(zhong)會道(dao)場(chang)，乃至(zhi)或(huo)處(chu)(chu)天龍八(ba)部、人非人等眾(zhong)(zhong)會道(dao)場(chang)。處(chu)(chu)于(yu)如(ru)(ru)(ru)是(shi)種(zhong)種(zhong)眾(zhong)(zhong)會，以圓(yuan)滿音，如(ru)(ru)(ru)大雷(lei)震，隨(sui)(sui)其樂(le)欲，成熟眾(zhong)(zhong)生，乃至(zhi)示現(xian)入于(yu)涅槃，如(ru)(ru)(ru)是(shi)一(yi)切(qie)，我皆隨(sui)(sui)學(xue)(xue)。如(ru)(ru)(ru)今(jin)世尊(zun)毗盧遮(zhe)(zhe)那，如(ru)(ru)(ru)是(shi)盡法(fa)界(jie)(jie)、虛空界(jie)(jie)，十(shi)方三世一(yi)切(qie)佛剎(cha)所有(you)(you)塵中一(yi)切(qie)如(ru)(ru)(ru)來，皆亦如(ru)(ru)(ru)是(shi)，于(yu)念(nian)(nian)念(nian)(nian)中，我皆隨(sui)(sui)學(xue)(xue)。如(ru)(ru)(ru)是(shi)虛空界(jie)(jie)盡，眾(zhong)(zhong)生界(jie)(jie)盡，眾(zhong)(zhong)生業盡，眾(zhong)(zhong)生煩惱盡，我此隨(sui)(sui)學(xue)(xue)，無有(you)(you)窮盡。念(nian)(nian)念(nian)(nian)相續，無有(you)(you)間斷(duan)，身(shen)語(yu)意(yi)業，無有(you)(you)疲(pi)厭(yan)。

復(fu)次，善男子！言恒順(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)(zhe)，謂盡(jin)(jin)法界(jie)、虛空(kong)(kong)界(jie)，十方剎海所(suo)有眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別。所(suo)謂卵生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、胎(tai)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、濕生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)；或有依(yi)于(yu)(yu)(yu)(yu)地、水、火、風而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)；或有依(yi)空(kong)(kong)及諸(zhu)(zhu)卉木(mu)而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類(lei)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色身(shen)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量(liang)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類(lei)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名(ming)號，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)性，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂(le)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意行(xing)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲(yin)食(shi)，處于(yu)(yu)(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營、聚(ju)落、城邑、宮(gong)殿(dian)。乃至(zhi)(zhi)一切天(tian)龍八部(bu)、人(ren)非(fei)人(ren)等(deng)，無足(zu)、二足(zu)、四足(zu)、多(duo)足(zu)、有色、無色、有想、無想、非(fei)有想、非(fei)無想，如(ru)(ru)是(shi)(shi)(shi)(shi)等(deng)類(lei)，我(wo)皆于(yu)(yu)(yu)(yu)彼，隨(sui)順(shun)(shun)而(er)(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承事(shi)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供(gong)養。如(ru)(ru)敬(jing)父母(mu)，如(ru)(ru)奉師長(chang)及阿羅漢，乃至(zhi)(zhi)如(ru)(ru)來(lai)，等(deng)無有異(yi)。于(yu)(yu)(yu)(yu)諸(zhu)(zhu)病苦，為(wei)作(zuo)良醫。于(yu)(yu)(yu)(yu)失(shi)道者(zhe)(zhe)，示其正路。于(yu)(yu)(yu)(yu)闇夜中(zhong)，為(wei)作(zuo)光明(ming)。于(yu)(yu)(yu)(yu)貧窮(qiong)者(zhe)(zhe)，令得(de)(de)伏(fu)藏。菩(pu)(pu)(pu)薩(sa)(sa)(sa)(sa)如(ru)(ru)是(shi)(shi)(shi)(shi)平等(deng)饒(rao)益一切眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何(he)(he)以(yi)(yi)(yi)故(gu)(gu)？菩(pu)(pu)(pu)薩(sa)(sa)(sa)(sa)若(ruo)能(neng)(neng)(neng)隨(sui)順(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則為(wei)隨(sui)順(shun)(shun)供(gong)養諸(zhu)(zhu)佛。若(ruo)于(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊重承事(shi)，則為(wei)尊重承事(shi)如(ru)(ru)來(lai)。若(ruo)令眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡喜者(zhe)(zhe)，則令一切如(ru)(ru)來(lai)歡喜。何(he)(he)以(yi)(yi)(yi)故(gu)(gu)？諸(zhu)(zhu)佛如(ru)(ru)來(lai)以(yi)(yi)(yi)大悲(bei)心(xin)而(er)(er)為(wei)體故(gu)(gu)。因(yin)于(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，而(er)(er)起(qi)大悲(bei)：因(yin)于(yu)(yu)(yu)(yu)大悲(bei)，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)(pu)提心(xin)；因(yin)菩(pu)(pu)(pu)提心(xin)，成(cheng)(cheng)(cheng)等(deng)正覺。譬如(ru)(ru)曠野(ye)砂磧之中(zhong)，有大樹王，若(ruo)根(gen)得(de)(de)水，枝葉華果(guo)悉(xi)皆繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死曠野(ye)菩(pu)(pu)(pu)提樹王，亦復(fu)如(ru)(ru)是(shi)(shi)(shi)(shi)。一切眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)(er)為(wei)樹根(gen)，諸(zhu)(zhu)佛菩(pu)(pu)(pu)薩(sa)(sa)(sa)(sa)而(er)(er)為(wei)華果(guo)，以(yi)(yi)(yi)大悲(bei)水饒(rao)益眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則能(neng)(neng)(neng)成(cheng)(cheng)(cheng)就(jiu)諸(zhu)(zhu)佛菩(pu)(pu)(pu)薩(sa)(sa)(sa)(sa)智慧華果(guo)。何(he)(he)以(yi)(yi)(yi)故(gu)(gu)？若(ruo)諸(zhu)(zhu)菩(pu)(pu)(pu)薩(sa)(sa)(sa)(sa)以(yi)(yi)(yi)大悲(bei)水饒(rao)益眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則能(neng)(neng)(neng)成(cheng)(cheng)(cheng)就(jiu)阿耨多(duo)羅三藐(miao)三菩(pu)(pu)(pu)提故(gu)(gu)。是(shi)(shi)(shi)(shi)故(gu)(gu)菩(pu)(pu)(pu)提屬于(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)無眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，一切菩(pu)(pu)(pu)薩(sa)(sa)(sa)(sa)終不能(neng)(neng)(neng)成(cheng)(cheng)(cheng)無上(shang)正覺。善男子！汝于(yu)(yu)(yu)(yu)此義，應如(ru)(ru)是(shi)(shi)(shi)(shi)解。以(yi)(yi)(yi)于(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)平等(deng)故(gu)(gu)，則能(neng)(neng)(neng)成(cheng)(cheng)(cheng)就(jiu)圓滿大悲(bei)。以(yi)(yi)(yi)大悲(bei)心(xin)隨(sui)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)(gu)，則能(neng)(neng)(neng)成(cheng)(cheng)(cheng)就(jiu)供(gong)養如(ru)(ru)來(lai)。菩(pu)(pu)(pu)薩(sa)(sa)(sa)(sa)如(ru)(ru)是(shi)(shi)(shi)(shi)隨(sui)順(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，虛空(kong)(kong)界(jie)盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界(jie)盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩惱盡(jin)(jin)，我(wo)此隨(sui)順(shun)(shun)無有窮(qiong)盡(jin)(jin)。念(nian)念(nian)相續(xu)，無有間斷(duan)，身(shen)語(yu)意業，無有疲厭。

復次，善男(nan)子！言普皆回(hui)向者，從初禮拜乃至(zhi)隨順所有功(gong)德，皆悉回(hui)向，盡法界(jie)、虛空(kong)界(jie)一切眾(zhong)(zhong)生(sheng)。愿令(ling)眾(zhong)(zhong)生(sheng)，常得安樂，無(wu)諸病苦。欲行惡法，皆悉不(bu)成(cheng)。所修(xiu)善業(ye)(ye)，皆速成(cheng)就。關閉一切諸惡趣門，開示人天(tian)涅槃正路(lu)。若諸眾(zhong)(zhong)生(sheng)，因其積集諸惡業(ye)(ye)故(gu)，所感一切極重苦果，我皆代受，令(ling)彼眾(zhong)(zhong)生(sheng)，悉得解(jie)脫，究竟成(cheng)就無(wu)上菩(pu)提。菩(pu)薩如是所修(xiu)回(hui)向，虛空(kong)界(jie)盡，眾(zhong)(zhong)生(sheng)界(jie)盡，眾(zhong)(zhong)生(sheng)業(ye)(ye)盡，眾(zhong)(zhong)生(sheng)煩惱盡，我此回(hui)向，無(wu)有窮(qiong)盡。念念相續，無(wu)有間斷，身(shen)語(yu)意業(ye)(ye)，無(wu)有疲厭。

善男子！是(shi)為菩(pu)薩(sa)摩訶薩(sa)十種大愿(yuan)，具足圓滿。若諸(zhu)菩(pu)薩(sa)，于(yu)此大愿(yuan)，隨順趣入，則(ze)能(neng)成熟一切眾生(sheng)，則(ze)能(neng)隨順阿耨多(duo)羅三(san)藐三(san)菩(pu)提，則(ze)能(neng)成滿普賢菩(pu)薩(sa)諸(zhu)行愿(yuan)海(hai)。

是(shi)故善男(nan)子(zi)！汝(ru)于此(ci)義，應如是(shi)知。若(ruo)(ruo)有(you)(you)(you)善男(nan)子(zi)、善女人(ren)，以(yi)滿十(shi)方無量(liang)無邊(bian)不(bu)可說不(bu)可說佛(fo)剎(cha)極(ji)微(wei)塵(chen)(chen)(chen)數(shu)一(yi)(yi)(yi)切(qie)(qie)(qie)世界(jie)(jie)，上妙七(qi)寶，及(ji)諸(zhu)(zhu)(zhu)(zhu)人(ren)天最(zui)勝安樂(le)，布施爾(er)所(suo)(suo)(suo)(suo)一(yi)(yi)(yi)切(qie)(qie)(qie)世界(jie)(jie)所(suo)(suo)(suo)(suo)有(you)(you)(you)眾生(sheng)(sheng)，供養(yang)爾(er)所(suo)(suo)(suo)(suo)一(yi)(yi)(yi)切(qie)(qie)(qie)世界(jie)(jie)諸(zhu)(zhu)(zhu)(zhu)佛(fo)菩薩(sa)(sa)(sa)(sa)，經爾(er)所(suo)(suo)(suo)(suo)佛(fo)剎(cha)極(ji)微(wei)塵(chen)(chen)(chen)數(shu)劫，相續不(bu)斷，所(suo)(suo)(suo)(suo)得(de)功(gong)德；若(ruo)(ruo)復(fu)有(you)(you)(you)人(ren)，聞(wen)此(ci)愿王(wang)，一(yi)(yi)(yi)經于耳，所(suo)(suo)(suo)(suo)有(you)(you)(you)功(gong)德，比(bi)前功(gong)德，百(bai)分不(bu)及(ji)一(yi)(yi)(yi)，千(qian)分不(bu)及(ji)一(yi)(yi)(yi)，乃(nai)至優波泥沙陀(tuo)分亦(yi)不(bu)及(ji)一(yi)(yi)(yi)。或(huo)復(fu)有(you)(you)(you)人(ren)，以(yi)深信心(xin)，于此(ci)大愿，受持讀(du)誦，乃(nai)至書(shu)寫一(yi)(yi)(yi)四句偈，速能(neng)除滅五無間(jian)業(ye)。所(suo)(suo)(suo)(suo)有(you)(you)(you)世間(jian)身心(xin)等病，種(zhong)種(zhong)苦惱，乃(nai)至佛(fo)剎(cha)極(ji)微(wei)塵(chen)(chen)(chen)數(shu)一(yi)(yi)(yi)切(qie)(qie)(qie)惡業(ye)，皆(jie)得(de)消除。一(yi)(yi)(yi)切(qie)(qie)(qie)魔軍、夜叉、羅剎(cha)、若(ruo)(ruo)鳩槃(pan)荼、若(ruo)(ruo)毗(pi)舍(she)阇、若(ruo)(ruo)部多等，飲(yin)血(xue)啖肉諸(zhu)(zhu)(zhu)(zhu)惡鬼神，皆(jie)悉(xi)(xi)(xi)遠離(li)。或(huo)時發心(xin)，親近守護(hu)。是(shi)故若(ruo)(ruo)人(ren)誦此(ci)愿者，行(xing)于世間(jian)，無有(you)(you)(you)障礙。如空中(zhong)(zhong)月，出于云(yun)翳。諸(zhu)(zhu)(zhu)(zhu)佛(fo)菩薩(sa)(sa)(sa)(sa)之(zhi)所(suo)(suo)(suo)(suo)稱贊，一(yi)(yi)(yi)切(qie)(qie)(qie)人(ren)天皆(jie)應禮敬，一(yi)(yi)(yi)切(qie)(qie)(qie)眾生(sheng)(sheng)悉(xi)(xi)(xi)應供養(yang)。此(ci)善男(nan)子(zi)，善得(de)人(ren)身，圓滿普(pu)(pu)(pu)賢(xian)所(suo)(suo)(suo)(suo)有(you)(you)(you)功(gong)德。不(bu)久當(dang)如普(pu)(pu)(pu)賢(xian)菩薩(sa)(sa)(sa)(sa)，速得(de)成(cheng)就微(wei)妙色身，具(ju)三十(shi)二大丈夫相。若(ruo)(ruo)生(sheng)(sheng)人(ren)天，所(suo)(suo)(suo)(suo)在之(zhi)處，常居勝族，悉(xi)(xi)(xi)能(neng)破壞一(yi)(yi)(yi)切(qie)(qie)(qie)惡趣(qu)，悉(xi)(xi)(xi)能(neng)遠離(li)一(yi)(yi)(yi)切(qie)(qie)(qie)惡友，悉(xi)(xi)(xi)能(neng)制(zhi)服(fu)一(yi)(yi)(yi)切(qie)(qie)(qie)外道，悉(xi)(xi)(xi)能(neng)解脫一(yi)(yi)(yi)切(qie)(qie)(qie)煩惱。如師子(zi)王(wang)摧伏群獸，堪受一(yi)(yi)(yi)切(qie)(qie)(qie)眾生(sheng)(sheng)供養(yang)。又復(fu)是(shi)人(ren)臨命終時，最(zui)后剎(cha)那，一(yi)(yi)(yi)切(qie)(qie)(qie)諸(zhu)(zhu)(zhu)(zhu)根悉(xi)(xi)(xi)皆(jie)散壞；一(yi)(yi)(yi)切(qie)(qie)(qie)親屬悉(xi)(xi)(xi)皆(jie)舍(she)離(li)；一(yi)(yi)(yi)切(qie)(qie)(qie)威勢(shi)悉(xi)(xi)(xi)皆(jie)退失(shi)；輔(fu)相大臣、宮(gong)城內外、象馬車(che)乘、珍寶伏藏，如是(shi)一(yi)(yi)(yi)切(qie)(qie)(qie)無復(fu)相隨(sui)。唯此(ci)愿王(wang)，不(bu)相舍(she)離(li)，于一(yi)(yi)(yi)切(qie)(qie)(qie)時，引導其(qi)前。一(yi)(yi)(yi)剎(cha)那中(zhong)(zhong)，即(ji)得(de)往生(sheng)(sheng)極(ji)樂(le)世界(jie)(jie)。到已即(ji)見阿彌陀(tuo)佛(fo)、文殊師利菩薩(sa)(sa)(sa)(sa)、普(pu)(pu)(pu)賢(xian)菩薩(sa)(sa)(sa)(sa)、觀自在菩薩(sa)(sa)(sa)(sa)、彌勒菩薩(sa)(sa)(sa)(sa)等。此(ci)諸(zhu)(zhu)(zhu)(zhu)菩薩(sa)(sa)(sa)(sa)，色相端嚴，功(gong)德具(ju)足，所(suo)(suo)(suo)(suo)共圍繞。其(qi)人(ren)自見生(sheng)(sheng)蓮華中(zhong)(zhong)，蒙(meng)佛(fo)授記(ji)。得(de)授記(ji)已，經于無數(shu)百(bai)千(qian)萬億那由他劫，普(pu)(pu)(pu)于十(shi)方不(bu)可說不(bu)可說世界(jie)(jie)，以(yi)智慧力，隨(sui)眾生(sheng)(sheng)心(xin)而為利益。不(bu)久當(dang)坐菩提道場，降服(fu)魔軍，成(cheng)等正覺，轉(zhuan)妙法錀。能(neng)令佛(fo)剎(cha)極(ji)微(wei)塵(chen)(chen)(chen)數(shu)世界(jie)(jie)眾生(sheng)(sheng)，發菩提心(xin)，隨(sui)其(qi)根性(xing)，教化成(cheng)熟，乃(nai)至盡于未(wei)來劫海，廣能(neng)利益一(yi)(yi)(yi)切(qie)(qie)(qie)眾生(sheng)(sheng)。

善男子！彼諸眾(zhong)生，若(ruo)聞(wen)、若(ruo)信此大愿王(wang)(wang)，受(shou)持讀誦(song)(song)，廣(guang)為人說(shuo)，所有功德，除佛世尊，余(yu)無(wu)知者。是故(gu)汝等，聞(wen)此愿王(wang)(wang)，莫(mo)生疑念(nian)，應當(dang)諦受(shou)。受(shou)已能(neng)讀，讀已能(neng)誦(song)(song)，誦(song)(song)已能(neng)持，乃至書寫，廣(guang)為人說(shuo)。是諸人等，于一念(nian)中，所有行愿，皆得成就；所獲福聚，無(wu)量無(wu)邊(bian)！能(neng)于煩惱大苦海中，拔濟(ji)眾(zhong)生，令其(qi)出(chu)離，皆得往生阿彌陀(tuo)佛極樂世界。’

爾時，普賢菩(pu)薩摩(mo)訶薩，欲重宣此(ci)義，普觀十方(fang)，而說偈言：

所有十方(fang)世界(jie)中，三(san)世一切人師子，我以清凈身(shen)語意，一切遍禮盡無余。

普賢行愿威神力(li)，普現一(yi)(yi)切如(ru)來前，一(yi)(yi)身(shen)復現剎塵(chen)身(shen)，一(yi)(yi)一(yi)(yi)遍(bian)禮剎塵(chen)佛(fo)。

于(yu)一塵(chen)(chen)中塵(chen)(chen)數(shu)佛，各處菩薩眾會中，無盡法界塵(chen)(chen)亦然，深信諸(zhu)佛皆充滿。

各以一切音聲海，普出無盡妙言辭(ci)，盡于未來一切劫，贊佛甚深功德海。

以(yi)諸最(zui)勝(sheng)妙華鬘，伎樂涂香(xiang)及傘蓋(gai)，如(ru)是最(zui)勝(sheng)莊嚴具，我以(yi)供養諸如(ru)來。

最勝(sheng)衣(yi)服最勝(sheng)香(xiang)(xiang)(xiang)，末香(xiang)(xiang)(xiang)燒(shao)香(xiang)(xiang)(xiang)與燈(deng)燭，一一皆如(ru)妙高(gao)聚，我悉供養(yang)諸如(ru)來。

我以廣大勝解心，深信一切(qie)三世佛(fo)，悉以普(pu)賢行愿(yuan)力，普(pu)遍(bian)供養諸如來。

我(wo)昔所造(zao)諸惡業，皆由無(wu)始貪瞋癡(chi)，從身語意之(zhi)所生，一切我(wo)今皆懺悔。

十方一(yi)切諸眾(zhong)生，二乘有(you)學及無學，一(yi)切如來與菩薩，所有(you)功德(de)皆(jie)隨喜(xi)。

十方(fang)所(suo)有世間燈，最(zui)初(chu)成就菩提者，我(wo)今一切皆勸請，轉于無(wu)上妙法輪。

諸(zhu)佛若欲示涅槃，我悉(xi)至(zhi)誠而勸請，唯愿久(jiu)住剎塵(chen)劫(jie)，利樂一切諸(zhu)眾生。

所有禮贊供養福(fu)，請佛住(zhu)世(shi)轉(zhuan)法輪，隨喜懺(chan)悔諸善根(gen)，回向(xiang)眾生及佛道。

我(wo)隨(sui)一(yi)切如來(lai)學(xue)，修(xiu)習普賢圓滿行，供(gong)養過去諸(zhu)如來(lai)，及與現(xian)在十方佛。

未來一切天人師，一切意樂皆圓滿，我愿普(pu)隨三世學，速(su)得成(cheng)就大菩提。

所有(you)十方一切剎，廣大清凈妙(miao)莊嚴，眾(zhong)會圍繞諸(zhu)如來(lai)，悉在(zai)菩提(ti)樹(shu)王下。

十(shi)方(fang)所有諸眾(zhong)生，愿離憂患常(chang)安樂，獲得(de)甚(shen)深正法(fa)利(li)，滅除煩惱盡無余(yu)。

我為菩提(ti)修(xiu)行時，一切趣中(zhong)成宿(su)命(ming)，常(chang)得出家(jia)修(xiu)凈戒，無垢無破無穿漏。

天龍夜叉(cha)鳩槃荼，乃至(zhi)人與非(fei)人等，所有一切(qie)眾(zhong)生語，悉(xi)以諸音而說(shuo)法(fa)。

勤(qin)修清凈波羅密，恒(heng)不忘失菩提心，滅(mie)除障垢無有余，一切妙(miao)行皆成(cheng)就。

于諸惑業及魔境，世(shi)間道中得解脫，猶如蓮(lian)華不著水，亦如日月不住空(kong)。

悉除一(yi)切(qie)惡道苦，等與一(yi)切(qie)群生(sheng)樂(le)，如是經于剎塵劫，十方利益恒(heng)無盡(jin)。

我常隨順諸(zhu)眾生，盡于未來一切劫，恒修(xiu)普賢廣大(da)行(xing)，圓滿無上大(da)菩提。

所有與我同(tong)行者，于一(yi)切處(chu)同(tong)集會，身口(kou)意(yi)業(ye)皆同(tong)等(deng)，一(yi)切行愿同(tong)修學。

所有益我(wo)(wo)善知識，為我(wo)(wo)顯示(shi)普賢行，常愿與(yu)我(wo)(wo)同集會(hui)，于我(wo)(wo)常生歡喜心(xin)。

愿常面見諸如來，及諸佛(fo)子眾圍(wei)繞，于(yu)彼皆興廣(guang)大(da)供，盡未來劫無疲厭。

愿持諸佛微(wei)妙法，光(guang)顯一切菩提行，究竟清(qing)凈普賢道(dao)，盡未來劫常修習。

我(wo)于一切諸有中，所修福智恒無(wu)盡(jin)，定慧方便及解脫，獲諸無(wu)盡(jin)功德藏。

一(yi)塵(chen)中有塵(chen)數剎(cha)，一(yi)一(yi)剎(cha)有難思(si)佛，一(yi)一(yi)佛處眾會(hui)中，我見恒演菩提行。

普(pu)盡十方(fang)諸剎海(hai)，一一毛端三世海(hai)，佛海(hai)及(ji)與國土(tu)海(hai)，我遍修(xiu)行經劫海(hai)。

一(yi)切(qie)如來(lai)語(yu)清凈，一(yi)言(yan)具眾音聲海，隨諸(zhu)眾生意(yi)樂音，一(yi)一(yi)流(liu)佛辯才海。

三世(shi)一切諸如(ru)來，于彼無盡語(yu)言海，恒轉理趣妙法錀，我深智力普能入。

我能(neng)深入于未來，盡(jin)一(yi)切(qie)劫(jie)為(wei)一(yi)念，三世所有(you)一(yi)切(qie)劫(jie)，為(wei)一(yi)念際(ji)我皆入。

我于一(yi)念見三世(shi)，所有一(yi)切(qie)人師(shi)子，亦常入佛境(jing)界中，如幻解脫(tuo)及威力(li)。

于一毛端(duan)極微中，出現三世莊嚴剎(cha)(cha)，十(shi)方塵剎(cha)(cha)諸毛端(duan)，我(wo)皆深入而嚴凈。

所有未來照世(shi)燈，成(cheng)道轉法(fa)悟群有，究竟佛事示(shi)涅槃，我皆往詣而親近。

速疾(ji)周遍神通(tong)力，普(pu)(pu)門(men)遍入(ru)大乘力，智行(xing)普(pu)(pu)修(xiu)功德力，威神普(pu)(pu)覆大慈力。

遍凈莊嚴勝福力(li)(li)，無著無依智慧(hui)力(li)(li)，定(ding)慧(hui)方便威(wei)神力(li)(li)，普能積集菩提力(li)(li)。

清凈一(yi)(yi)切(qie)善(shan)業力(li)(li)，摧滅一(yi)(yi)切(qie)煩惱力(li)(li)，降服一(yi)(yi)切(qie)諸(zhu)魔力(li)(li)，圓滿普(pu)賢諸(zhu)行力(li)(li)。

普能(neng)嚴凈諸剎海(hai)(hai)，解脫(tuo)一切眾生海(hai)(hai)。善能(neng)分別諸法(fa)海(hai)(hai)，能(neng)甚深入智慧海(hai)(hai)。

普能(neng)清凈(jing)諸(zhu)(zhu)行海，圓滿一切諸(zhu)(zhu)愿(yuan)海，親近供養諸(zhu)(zhu)佛(fo)海，修行無(wu)倦經劫海。

三世一切諸如來，最(zui)勝(sheng)菩(pu)提諸行(xing)愿，我皆供養圓滿修，以普(pu)賢(xian)行(xing)悟菩(pu)提。

一切如來有(you)長(chang)子，彼名號曰普賢尊，我今(jin)回向(xiang)諸善根，愿諸智行悉同彼。

愿身口意恒清凈，諸行剎土亦(yi)復然，如是智慧號普(pu)賢(xian)，愿我與彼皆同(tong)等。

我為(wei)遍凈普賢行(xing)，文殊師利(li)諸大愿，滿彼(bi)事業盡(jin)無余(yu)，未來際劫(jie)恒無倦。

我所(suo)修(xiu)行(xing)無(wu)有量(liang)，獲得(de)無(wu)量(liang)諸(zhu)功德，安(an)住無(wu)量(liang)諸(zhu)行(xing)中，了達一切神通力(li)。

文殊師利勇(yong)猛智，普賢慧(hui)行(xing)亦(yi)復然，我(wo)今回向諸善根，隨彼(bi)一(yi)切常修學。

三(san)世(shi)諸佛所稱嘆，如(ru)是最勝(sheng)諸大愿，我今(jin)回(hui)向諸善根，為得普賢殊勝(sheng)行(xing)。

愿我臨欲命終時，盡除一切諸障礙，面見彼佛阿(a)彌(mi)陀，即(ji)得往生安樂剎。

我既往(wang)生彼國已，現前成就此大愿，一(yi)切圓滿盡無余，利樂一(yi)切眾生界。

彼佛眾會咸清凈，我時(shi)于勝蓮華生，親睹(du)如(ru)來無量光，現(xian)前授我菩提記(ji)。

蒙彼如來(lai)授記已，化身無(wu)數百俱胝，智力廣大遍(bian)十方，普利(li)一切眾生(sheng)界。

乃至(zhi)虛空世界盡(jin)(jin)，眾生及業(ye)煩惱盡(jin)(jin)，如是一切無盡(jin)(jin)時，我(wo)愿究(jiu)竟恒無盡(jin)(jin)。

十方所有無邊剎，莊嚴眾(zhong)寶(bao)供如來，最勝安樂施天人，經(jing)一切剎微塵(chen)劫。

若人于此勝愿王，一經于耳能(neng)生信，求勝菩提(ti)心渴仰，獲勝功德過于彼。

即常遠離惡(e)知識(shi)，永離一切諸(zhu)惡(e)道，速(su)見如來無(wu)量光，具此(ci)普賢最(zui)勝(sheng)愿。

此人(ren)(ren)善得勝壽命，此人(ren)(ren)善來人(ren)(ren)中生(sheng)，此人(ren)(ren)不久當成(cheng)就，如彼(bi)普賢菩(pu)薩(sa)行。

往昔由無(wu)智慧力，所造(zao)極惡五無(wu)間，誦此普賢(xian)大愿王，一(yi)念速(su)疾皆消滅(mie)。

族姓種類及容(rong)色，相好智慧咸(xian)圓滿，諸魔外道(dao)不能摧，堪為三界所應供。

速(su)詣(yi)菩提大樹王，坐已降服諸魔眾(zhong)，成等(deng)正覺轉法錀，普利一切諸含(han)識。

若人于(yu)此普賢愿，讀誦受持及演(yan)說，果報(bao)唯佛能證知，決定獲勝菩(pu)提道。

若人誦(song)此普(pu)賢愿(yuan)(yuan)，我說少分之(zhi)善根，一(yi)念一(yi)切悉皆圓，成就眾(zhong)生清凈愿(yuan)(yuan)。

我(wo)此普(pu)賢殊勝行，無(wu)邊勝福皆回向，普(pu)愿沉溺諸眾(zhong)生，速往無(wu)量光佛(fo)剎。

爾時(shi)，普賢菩(pu)(pu)(pu)薩(sa)(sa)(sa)摩訶(he)(he)薩(sa)(sa)(sa)，于如來前，說此普賢廣大(da)(da)愿王清(qing)凈偈(jie)已。善財童子(zi)，踴躍無(wu)量(liang)，一(yi)切(qie)(qie)(qie)菩(pu)(pu)(pu)薩(sa)(sa)(sa)，皆(jie)大(da)(da)歡(huan)喜。如來贊言(yan)：‘善哉！善哉！’爾時(shi)，世(shi)(shi)(shi)尊與諸圣者菩(pu)(pu)(pu)薩(sa)(sa)(sa)摩訶(he)(he)薩(sa)(sa)(sa)，演說如是不可思議解脫境界勝法門時(shi)，文(wen)殊師利(li)(li)菩(pu)(pu)(pu)薩(sa)(sa)(sa)而(er)(er)為(wei)上(shang)首。諸大(da)(da)菩(pu)(pu)(pu)薩(sa)(sa)(sa)，及(ji)所(suo)成熟(shu)六千比丘，彌(mi)勒菩(pu)(pu)(pu)薩(sa)(sa)(sa)而(er)(er)為(wei)上(shang)首。賢劫一(yi)切(qie)(qie)(qie)諸大(da)(da)菩(pu)(pu)(pu)薩(sa)(sa)(sa)，無(wu)垢普賢菩(pu)(pu)(pu)薩(sa)(sa)(sa)而(er)(er)為(wei)上(shang)首。一(yi)生補處(chu)住灌頂位諸大(da)(da)菩(pu)(pu)(pu)薩(sa)(sa)(sa)，及(ji)余(yu)十(shi)方種(zhong)種(zhong)世(shi)(shi)(shi)界，普來集(ji)會(hui)。一(yi)切(qie)(qie)(qie)剎(cha)海極微塵數菩(pu)(pu)(pu)薩(sa)(sa)(sa)摩訶(he)(he)薩(sa)(sa)(sa)眾(zhong)、大(da)(da)智舍(she)利(li)(li)弗(fu)、摩訶(he)(he)目犍連等而(er)(er)為(wei)上(shang)首。諸大(da)(da)聲聞，并諸人天(tian)一(yi)切(qie)(qie)(qie)世(shi)(shi)(shi)主、天(tian)、龍、夜(ye)叉、乾闥(ta)婆、阿修羅(luo)、迦樓羅(luo)、緊(jin)那羅(luo)、摩侯羅(luo)伽、人非人等一(yi)切(qie)(qie)(qie)大(da)(da)眾(zhong)，聞佛所(suo)說，皆(jie)大(da)(da)歡(huan)喜，信受奉(feng)行。