唐罽賓國三藏般若奉詔譯

爾時，普賢菩薩(sa)(sa)摩(mo)訶薩(sa)(sa)，稱(cheng)嘆如來勝(sheng)功(gong)德(de)(de)已，告(gao)諸(zhu)菩薩(sa)(sa)及善(shan)財言：“善(shan)男子！如來功(gong)德(de)(de)，假使十(shi)方一(yi)切諸(zhu)佛(fo)，經不(bu)可說(shuo)不(bu)可說(shuo)佛(fo)剎(cha)極微塵數劫，相(xiang)續演說(shuo)，不(bu)可窮盡！若欲成就此功(gong)德(de)(de)門，應修(xiu)(xiu)十(shi)種(zhong)廣(guang)大行(xing)愿。何(he)等為十(shi)？一(yi)者(zhe)(zhe)(zhe)(zhe)(zhe)、禮(li)敬諸(zhu)佛(fo)。二者(zhe)(zhe)(zhe)(zhe)(zhe)、稱(cheng)贊如來。三者(zhe)(zhe)(zhe)(zhe)(zhe)、廣(guang)修(xiu)(xiu)供養。四者(zhe)(zhe)(zhe)(zhe)(zhe)、懺悔業(ye)障。五者(zhe)(zhe)(zhe)(zhe)(zhe)、隨喜(xi)功(gong)德(de)(de)。六者(zhe)(zhe)(zhe)(zhe)(zhe)、請轉法錀(lun)。七者(zhe)(zhe)(zhe)(zhe)(zhe)、請佛(fo)住世。八者(zhe)(zhe)(zhe)(zhe)(zhe)、常(chang)隨佛(fo)學。九者(zhe)(zhe)(zhe)(zhe)(zhe)、恒(heng)順眾(zhong)生。十(shi)者(zhe)(zhe)(zhe)(zhe)(zhe)、普皆回向。

善(shan)財白言：‘大圣！云(yun)何禮敬乃至回向？’

普賢(xian)菩薩告(gao)善(shan)財言(yan)：‘善(shan)男(nan)子(zi)！言(yan)禮敬諸(zhu)佛者，所有(you)盡(jin)(jin)法界、虛(xu)空(kong)界，十(shi)方三世一(yi)切佛剎，極微塵數(shu)諸(zhu)佛世尊(zun)，我(wo)(wo)以普賢(xian)行愿力(li)故，深心信解，如(ru)對目前，悉以清凈身(shen)語意業，常(chang)修(xiu)禮敬。一(yi)一(yi)佛所，皆(jie)現(xian)不(bu)可(ke)(ke)(ke)說不(bu)可(ke)(ke)(ke)說佛剎極微塵數(shu)身(shen)。一(yi)一(yi)身(shen)，遍(bian)禮不(bu)可(ke)(ke)(ke)說不(bu)可(ke)(ke)(ke)說佛剎及微塵數(shu)佛。虛(xu)空(kong)界盡(jin)(jin)，我(wo)(wo)禮乃(nai)盡(jin)(jin)，以虛(xu)空(kong)界不(bu)可(ke)(ke)(ke)盡(jin)(jin)故，我(wo)(wo)此禮敬無有(you)窮盡(jin)(jin)。如(ru)是乃(nai)至(zhi)眾生界盡(jin)(jin)，眾生業盡(jin)(jin)，眾生煩惱(nao)盡(jin)(jin)，我(wo)(wo)禮乃(nai)盡(jin)(jin)。而眾生界乃(nai)至(zhi)煩惱(nao)無有(you)盡(jin)(jin)故，我(wo)(wo)此禮敬無有(you)窮盡(jin)(jin)。念(nian)念(nian)相續，無有(you)間斷，身(shen)語意業，無有(you)疲厭。

復次，善男子(zi)！言(yan)稱贊(zan)(zan)如(ru)(ru)來(lai)者，所(suo)有(you)盡(jin)(jin)法界、虛(xu)空(kong)界，十方三(san)世一(yi)(yi)切剎土(tu)，所(suo)有(you)極微一(yi)(yi)一(yi)(yi)塵中，皆(jie)有(you)一(yi)(yi)切世間極微塵數佛(fo)；一(yi)(yi)一(yi)(yi)佛(fo)所(suo)，皆(jie)有(you)菩(pu)薩海(hai)會圍(wei)繞。我當悉以甚深勝解，現前知見，各以出(chu)過辯才(cai)天女(nv)微妙舌根(gen)，一(yi)(yi)一(yi)(yi)舌根(gen)，出(chu)無盡(jin)(jin)音聲(sheng)海(hai)，一(yi)(yi)一(yi)(yi)音聲(sheng)，出(chu)一(yi)(yi)切言(yan)辭海(hai)，稱揚(yang)贊(zan)(zan)嘆一(yi)(yi)切如(ru)(ru)來(lai)諸功(gong)德海(hai)。窮未來(lai)際，相(xiang)(xiang)續不斷(duan)，盡(jin)(jin)于(yu)法界，無不周(zhou)遍。如(ru)(ru)是(shi)虛(xu)空(kong)界盡(jin)(jin)，眾(zhong)生界盡(jin)(jin)，眾(zhong)生業盡(jin)(jin)，眾(zhong)生煩惱盡(jin)(jin)，我贊(zan)(zan)乃(nai)盡(jin)(jin)。而(er)虛(xu)空(kong)界乃(nai)至煩惱，無有(you)盡(jin)(jin)故，我此贊(zan)(zan)嘆無有(you)窮盡(jin)(jin)。念念相(xiang)(xiang)續，無有(you)間斷(duan)，身語意(yi)業，無有(you)疲厭。

復次，善(shan)男(nan)子(zi)(zi)！言廣修供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)者，所(suo)有(you)盡(jin)(jin)法(fa)界(jie)、虛(xu)空界(jie)，十方三世(shi)一(yi)(yi)(yi)切佛剎極微塵(chen)(chen)中，一(yi)(yi)(yi)一(yi)(yi)(yi)各有(you)一(yi)(yi)(yi)切世(shi)界(jie)極微塵(chen)(chen)數佛，一(yi)(yi)(yi)一(yi)(yi)(yi)佛所(suo)，種(zhong)種(zhong)菩(pu)(pu)薩海(hai)(hai)會(hui)圍繞。我以(yi)普賢行愿力(li)故(gu)，起(qi)深信解，現前(qian)知(zhi)見(jian)，悉以(yi)上妙諸(zhu)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)具(ju)而為供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)。所(suo)謂華云(yun)、鬘(man)云(yun)、天(tian)(tian)音樂云(yun)、天(tian)(tian)傘蓋云(yun)、天(tian)(tian)衣(yi)服云(yun)、天(tian)(tian)種(zhong)種(zhong)香(xiang)、涂(tu)香(xiang)、燒(shao)香(xiang)、末香(xiang)，如(ru)(ru)(ru)(ru)(ru)是(shi)等(deng)云(yun)，一(yi)(yi)(yi)一(yi)(yi)(yi)量如(ru)(ru)(ru)(ru)(ru)須彌(mi)山王(wang)。然種(zhong)種(zhong)燈(deng)(deng)，酥(su)燈(deng)(deng)、油燈(deng)(deng)，諸(zhu)香(xiang)油燈(deng)(deng)，一(yi)(yi)(yi)一(yi)(yi)(yi)燈(deng)(deng)柱如(ru)(ru)(ru)(ru)(ru)須彌(mi)山，一(yi)(yi)(yi)一(yi)(yi)(yi)燈(deng)(deng)油如(ru)(ru)(ru)(ru)(ru)大海(hai)(hai)水(shui)。以(yi)如(ru)(ru)(ru)(ru)(ru)是(shi)等(deng)諸(zhu)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)具(ju)，常為供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)。善(shan)男(nan)子(zi)(zi)！諸(zhu)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)中，法(fa)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)最。所(suo)謂如(ru)(ru)(ru)(ru)(ru)說修行供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，利益眾生(sheng)(sheng)(sheng)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，攝受眾生(sheng)(sheng)(sheng)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，代眾生(sheng)(sheng)(sheng)苦供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，勤(qin)修善(shan)根供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，不舍菩(pu)(pu)薩業供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，不離菩(pu)(pu)提心(xin)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)。善(shan)男(nan)子(zi)(zi)！如(ru)(ru)(ru)(ru)(ru)前(qian)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)無(wu)量功(gong)德，比法(fa)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)一(yi)(yi)(yi)念功(gong)德，百(bai)分不及(ji)(ji)一(yi)(yi)(yi)，千分不及(ji)(ji)一(yi)(yi)(yi)，百(bai)千俱胝(zhi)那由他分、迦羅分、算分、數分、喻分、優波尼(ni)沙陀分，亦不及(ji)(ji)一(yi)(yi)(yi)。何以(yi)故(gu)？以(yi)諸(zhu)如(ru)(ru)(ru)(ru)(ru)來尊重法(fa)故(gu)。以(yi)如(ru)(ru)(ru)(ru)(ru)說行，出生(sheng)(sheng)(sheng)諸(zhu)佛故(gu)。若諸(zhu)菩(pu)(pu)薩行法(fa)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，則得成就供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)如(ru)(ru)(ru)(ru)(ru)來。如(ru)(ru)(ru)(ru)(ru)是(shi)修行，是(shi)真供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)故(gu)。此(ci)廣大最勝供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)，虛(xu)空界(jie)盡(jin)(jin)，眾生(sheng)(sheng)(sheng)界(jie)盡(jin)(jin)，眾生(sheng)(sheng)(sheng)業盡(jin)(jin)，眾生(sheng)(sheng)(sheng)煩惱(nao)(nao)盡(jin)(jin)，我供(gong)(gong)(gong)(gong)(gong)(gong)乃盡(jin)(jin)，而虛(xu)空界(jie)乃至(zhi)煩惱(nao)(nao)不可盡(jin)(jin)故(gu)，我此(ci)供(gong)(gong)(gong)(gong)(gong)(gong)養(yang)(yang)(yang)(yang)亦無(wu)有(you)盡(jin)(jin)。念念相續，無(wu)有(you)間斷(duan)，身語意業，無(wu)有(you)疲(pi)厭。

復(fu)次(ci)，善男(nan)子！言懺(chan)悔業(ye)障(zhang)者，菩薩自念：我于(yu)過去無(wu)始(shi)劫中，由貪嗔(chen)癡，發身口意，作諸(zhu)惡(e)業(ye)，無(wu)量無(wu)邊。若(ruo)此(ci)惡(e)業(ye)有體相(xiang)者，盡(jin)(jin)虛(xu)(xu)空界不(bu)(bu)能(neng)容受。我今悉以清凈三業(ye)，遍于(yu)法界極微塵剎一切(qie)諸(zhu)佛菩薩眾(zhong)(zhong)前，誠心懺(chan)悔，后不(bu)(bu)復(fu)造，恒住凈戒一切(qie)功德。如是(shi)虛(xu)(xu)空界盡(jin)(jin)，眾(zhong)(zhong)生(sheng)界盡(jin)(jin)，眾(zhong)(zhong)生(sheng)業(ye)盡(jin)(jin)，眾(zhong)(zhong)生(sheng)煩惱(nao)盡(jin)(jin)，我懺(chan)乃盡(jin)(jin)，而虛(xu)(xu)空界乃至眾(zhong)(zhong)生(sheng)煩惱(nao)不(bu)(bu)可盡(jin)(jin)故，我此(ci)懺(chan)悔無(wu)有窮盡(jin)(jin)。念念相(xiang)續，無(wu)有間斷，身語(yu)意業(ye)，無(wu)有疲(pi)厭。

復次(ci)，善(shan)男子！言(yan)隨(sui)(sui)喜(xi)(xi)(xi)功(gong)德(de)(de)者，所(suo)有(you)(you)盡法界(jie)、虛空界(jie)，十(shi)方(fang)三世一(yi)(yi)(yi)切(qie)(qie)佛(fo)(fo)(fo)剎(cha)(cha)(cha)極(ji)微(wei)(wei)塵數(shu)諸佛(fo)(fo)(fo)如來，從初發心，為一(yi)(yi)(yi)切(qie)(qie)智，勤修福聚，不(bu)(bu)(bu)惜身命，經不(bu)(bu)(bu)可說不(bu)(bu)(bu)可說佛(fo)(fo)(fo)剎(cha)(cha)(cha)極(ji)微(wei)(wei)塵數(shu)劫，一(yi)(yi)(yi)一(yi)(yi)(yi)劫中，舍(she)不(bu)(bu)(bu)可說不(bu)(bu)(bu)可說佛(fo)(fo)(fo)剎(cha)(cha)(cha)極(ji)微(wei)(wei)塵數(shu)頭目手足(zu)。如是(shi)一(yi)(yi)(yi)切(qie)(qie)難行苦行，圓滿種(zhong)種(zhong)波(bo)羅蜜門，證(zheng)入(ru)種(zhong)種(zhong)菩(pu)薩智地，成就諸佛(fo)(fo)(fo)無(wu)上菩(pu)提及(ji)般涅槃，分布舍(she)利，所(suo)有(you)(you)善(shan)根，我(wo)皆隨(sui)(sui)喜(xi)(xi)(xi)。及(ji)彼(bi)十(shi)方(fang)一(yi)(yi)(yi)切(qie)(qie)世界(jie)，六趣四生(sheng)(sheng)，一(yi)(yi)(yi)切(qie)(qie)種(zhong)類，所(suo)有(you)(you)功(gong)德(de)(de)，乃至(zhi)一(yi)(yi)(yi)塵，我(wo)皆隨(sui)(sui)喜(xi)(xi)(xi)。十(shi)方(fang)三世一(yi)(yi)(yi)切(qie)(qie)聲聞及(ji)辟支佛(fo)(fo)(fo)，有(you)(you)學無(wu)學，所(suo)有(you)(you)功(gong)德(de)(de)，我(wo)皆隨(sui)(sui)喜(xi)(xi)(xi)。一(yi)(yi)(yi)切(qie)(qie)菩(pu)薩所(suo)修無(wu)量難行苦行，志求無(wu)上正(zheng)等菩(pu)提，廣(guang)大功(gong)德(de)(de)，我(wo)皆隨(sui)(sui)喜(xi)(xi)(xi)。如是(shi)虛空界(jie)盡，眾(zhong)(zhong)生(sheng)(sheng)界(jie)盡，眾(zhong)(zhong)生(sheng)(sheng)業(ye)盡，眾(zhong)(zhong)生(sheng)(sheng)煩惱盡，我(wo)此隨(sui)(sui)喜(xi)(xi)(xi)，無(wu)有(you)(you)窮(qiong)盡。念(nian)念(nian)相(xiang)續，無(wu)有(you)(you)間斷，身語意業(ye)，無(wu)有(you)(you)疲厭。

復次，善男子！言(yan)請轉(zhuan)法錀(lun)者，所有盡(jin)(jin)(jin)法界、虛(xu)空(kong)(kong)界，十(shi)方(fang)(fang)三世一(yi)(yi)(yi)切佛(fo)(fo)剎極(ji)(ji)微(wei)塵(chen)中，一(yi)(yi)(yi)一(yi)(yi)(yi)各有不可說(shuo)不可說(shuo)佛(fo)(fo)剎極(ji)(ji)微(wei)塵(chen)數廣(guang)大佛(fo)(fo)剎。一(yi)(yi)(yi)一(yi)(yi)(yi)剎中，念念有不可說(shuo)不可說(shuo)佛(fo)(fo)剎極(ji)(ji)微(wei)塵(chen)數一(yi)(yi)(yi)切諸(zhu)佛(fo)(fo)成等(deng)正覺(jue)，一(yi)(yi)(yi)切菩(pu)薩海會圍繞。而我悉以身口(kou)意業(ye)，種種方(fang)(fang)便，殷勤勸請，轉(zhuan)妙(miao)法錀(lun)。如是虛(xu)空(kong)(kong)界盡(jin)(jin)(jin)，眾生界盡(jin)(jin)(jin)，眾生業(ye)盡(jin)(jin)(jin)，眾生煩惱(nao)盡(jin)(jin)(jin)，我常(chang)勸請一(yi)(yi)(yi)切諸(zhu)佛(fo)(fo)，轉(zhuan)正法錀(lun)，無有窮盡(jin)(jin)(jin)。念念相(xiang)續，無有間斷，身語意業(ye)，無有疲厭。

復次，善男子！言請佛住世者，所(suo)有盡(jin)(jin)法界(jie)、虛空(kong)界(jie)，十方三(san)世一(yi)切佛剎極微(wei)塵(chen)數(shu)諸佛如來，將欲(yu)示(shi)現般(ban)涅槃(pan)者，及(ji)諸菩薩、聲(sheng)聞、緣覺，有學(xue)無(wu)學(xue)，乃(nai)至一(yi)切諸善知識，我悉勸(quan)請莫入涅槃(pan)。經于一(yi)切佛剎極微(wei)塵(chen)數(shu)劫，為欲(yu)利(li)樂一(yi)切眾(zhong)生(sheng)。如是虛空(kong)界(jie)盡(jin)(jin)，眾(zhong)生(sheng)界(jie)盡(jin)(jin)，眾(zhong)生(sheng)業(ye)(ye)盡(jin)(jin)，眾(zhong)生(sheng)煩(fan)惱盡(jin)(jin)，我此勸(quan)請，無(wu)有窮盡(jin)(jin)。念(nian)念(nian)相續，無(wu)有間斷，身語意業(ye)(ye)，無(wu)有疲厭。

復次，善(shan)男(nan)子！言常隨佛學(xue)者，如(ru)此娑婆世界(jie)毗盧遮那如(ru)來，從初發心，精進不退，以(yi)不可說不可說身命(ming)而為布施。剝皮為紙(zhi)，析骨為筆，刺血為墨(mo)，書(shu)寫(xie)經典，積如(ru)須(xu)彌。為重(zhong)法故，不惜身命(ming)，何(he)況王(wang)(wang)位(wei)、城邑、聚(ju)落、宮殿、園林，一切(qie)所有(you)，及(ji)余種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)難行苦行，乃(nai)至(zhi)樹下成大(da)菩提，示(shi)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)神通，起種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)變(bian)化，現(xian)(xian)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)佛身，處(chu)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)會(hui)(hui)(hui)，或(huo)處(chu)一切(qie)諸(zhu)大(da)菩薩眾(zhong)(zhong)(zhong)會(hui)(hui)(hui)道(dao)場，或(huo)處(chu)聲(sheng)聞及(ji)辟支佛眾(zhong)(zhong)(zhong)會(hui)(hui)(hui)道(dao)場，或(huo)處(chu)轉輪圣王(wang)(wang)、小王(wang)(wang)眷(juan)屬(shu)眾(zhong)(zhong)(zhong)會(hui)(hui)(hui)道(dao)場，或(huo)處(chu)剎(cha)利及(ji)婆羅(luo)門、長(chang)者、居士眾(zhong)(zhong)(zhong)會(hui)(hui)(hui)道(dao)場，乃(nai)至(zhi)或(huo)處(chu)天(tian)龍八部、人非人等(deng)眾(zhong)(zhong)(zhong)會(hui)(hui)(hui)道(dao)場。處(chu)于(yu)如(ru)是(shi)(shi)(shi)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)會(hui)(hui)(hui)，以(yi)圓滿音，如(ru)大(da)雷震，隨其樂(le)欲，成熟(shu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)，乃(nai)至(zhi)示(shi)現(xian)(xian)入于(yu)涅槃，如(ru)是(shi)(shi)(shi)一切(qie)，我皆隨學(xue)。如(ru)今世尊毗盧遮那，如(ru)是(shi)(shi)(shi)盡(jin)(jin)法界(jie)、虛(xu)空(kong)界(jie)，十方三世一切(qie)佛剎(cha)所有(you)塵中一切(qie)如(ru)來，皆亦(yi)如(ru)是(shi)(shi)(shi)，于(yu)念(nian)(nian)念(nian)(nian)中，我皆隨學(xue)。如(ru)是(shi)(shi)(shi)虛(xu)空(kong)界(jie)盡(jin)(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)界(jie)盡(jin)(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)業盡(jin)(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)煩惱盡(jin)(jin)，我此隨學(xue)，無有(you)窮(qiong)盡(jin)(jin)。念(nian)(nian)念(nian)(nian)相續，無有(you)間斷，身語(yu)意業，無有(you)疲厭。

復次，善男(nan)(nan)子！言恒順眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者，謂盡法界(jie)、虛(xu)(xu)空界(jie)，十方(fang)剎海所有(you)(you)(you)(you)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別。所謂卵生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、胎生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、濕(shi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)；或(huo)有(you)(you)(you)(you)依于(yu)(yu)(yu)(yu)地、水(shui)、火(huo)、風而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者；或(huo)有(you)(you)(you)(you)依空及諸(zhu)(zhu)(zhu)卉木而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色(se)(se)身(shen)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀(zhuang)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)(xin)性，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂(le)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意行，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食，處于(yu)(yu)(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營、聚落、城(cheng)邑、宮殿。乃(nai)至一(yi)切(qie)(qie)天龍八部、人非人等，無(wu)足(zu)、二足(zu)、四足(zu)、多足(zu)、有(you)(you)(you)(you)色(se)(se)、無(wu)色(se)(se)、有(you)(you)(you)(you)想、無(wu)想、非有(you)(you)(you)(you)想、非無(wu)想，如(ru)(ru)(ru)(ru)是(shi)(shi)等類，我皆于(yu)(yu)(yu)(yu)彼，隨(sui)(sui)順而(er)轉(zhuan)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承事(shi)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供養。如(ru)(ru)(ru)(ru)敬父母，如(ru)(ru)(ru)(ru)奉(feng)師長(chang)及阿(a)羅漢(han)，乃(nai)至如(ru)(ru)(ru)(ru)來，等無(wu)有(you)(you)(you)(you)異。于(yu)(yu)(yu)(yu)諸(zhu)(zhu)(zhu)病苦，為(wei)作(zuo)(zuo)良醫。于(yu)(yu)(yu)(yu)失道者，示其正(zheng)路。于(yu)(yu)(yu)(yu)闇(an)夜中(zhong)，為(wei)作(zuo)(zuo)光明。于(yu)(yu)(yu)(yu)貧(pin)窮者，令得伏藏。菩(pu)(pu)薩(sa)(sa)如(ru)(ru)(ru)(ru)是(shi)(shi)平等饒益(yi)(yi)一(yi)切(qie)(qie)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何以(yi)故(gu)(gu)？菩(pu)(pu)薩(sa)(sa)若(ruo)(ruo)能隨(sui)(sui)順眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)(ze)為(wei)隨(sui)(sui)順供養諸(zhu)(zhu)(zhu)佛(fo)(fo)。若(ruo)(ruo)于(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊(zun)重承事(shi)，則(ze)(ze)(ze)(ze)為(wei)尊(zun)重承事(shi)如(ru)(ru)(ru)(ru)來。若(ruo)(ruo)令眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡喜者，則(ze)(ze)(ze)(ze)令一(yi)切(qie)(qie)如(ru)(ru)(ru)(ru)來歡喜。何以(yi)故(gu)(gu)？諸(zhu)(zhu)(zhu)佛(fo)(fo)如(ru)(ru)(ru)(ru)來以(yi)大(da)悲(bei)(bei)心(xin)(xin)而(er)為(wei)體故(gu)(gu)。因于(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，而(er)起大(da)悲(bei)(bei)：因于(yu)(yu)(yu)(yu)大(da)悲(bei)(bei)，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)提(ti)(ti)(ti)(ti)心(xin)(xin)；因菩(pu)(pu)提(ti)(ti)(ti)(ti)心(xin)(xin)，成等正(zheng)覺。譬如(ru)(ru)(ru)(ru)曠(kuang)野(ye)砂磧(qi)之中(zhong)，有(you)(you)(you)(you)大(da)樹王(wang)，若(ruo)(ruo)根得水(shui)，枝葉(xie)華果悉皆繁(fan)茂(mao)。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死曠(kuang)野(ye)菩(pu)(pu)提(ti)(ti)(ti)(ti)樹王(wang)，亦復如(ru)(ru)(ru)(ru)是(shi)(shi)。一(yi)切(qie)(qie)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)為(wei)樹根，諸(zhu)(zhu)(zhu)佛(fo)(fo)菩(pu)(pu)薩(sa)(sa)而(er)為(wei)華果，以(yi)大(da)悲(bei)(bei)水(shui)饒益(yi)(yi)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)(ze)能成就(jiu)(jiu)諸(zhu)(zhu)(zhu)佛(fo)(fo)菩(pu)(pu)薩(sa)(sa)智慧華果。何以(yi)故(gu)(gu)？若(ruo)(ruo)諸(zhu)(zhu)(zhu)菩(pu)(pu)薩(sa)(sa)以(yi)大(da)悲(bei)(bei)水(shui)饒益(yi)(yi)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)(ze)能成就(jiu)(jiu)阿(a)耨多羅三(san)藐三(san)菩(pu)(pu)提(ti)(ti)(ti)(ti)故(gu)(gu)。是(shi)(shi)故(gu)(gu)菩(pu)(pu)提(ti)(ti)(ti)(ti)屬于(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)(ruo)無(wu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，一(yi)切(qie)(qie)菩(pu)(pu)薩(sa)(sa)終不能成無(wu)上正(zheng)覺。善男(nan)(nan)子！汝于(yu)(yu)(yu)(yu)此(ci)義(yi)，應如(ru)(ru)(ru)(ru)是(shi)(shi)解。以(yi)于(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)(xin)平等故(gu)(gu)，則(ze)(ze)(ze)(ze)能成就(jiu)(jiu)圓滿大(da)悲(bei)(bei)。以(yi)大(da)悲(bei)(bei)心(xin)(xin)隨(sui)(sui)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)(gu)，則(ze)(ze)(ze)(ze)能成就(jiu)(jiu)供養如(ru)(ru)(ru)(ru)來。菩(pu)(pu)薩(sa)(sa)如(ru)(ru)(ru)(ru)是(shi)(shi)隨(sui)(sui)順眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，虛(xu)(xu)空界(jie)盡，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界(jie)盡，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業盡，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩惱盡，我此(ci)隨(sui)(sui)順無(wu)有(you)(you)(you)(you)窮盡。念(nian)念(nian)相續，無(wu)有(you)(you)(you)(you)間斷，身(shen)語意業，無(wu)有(you)(you)(you)(you)疲厭。

復次(ci)，善(shan)男(nan)子！言(yan)普皆(jie)回(hui)向者，從初禮拜(bai)乃至(zhi)隨(sui)順(shun)所(suo)有功德(de)，皆(jie)悉回(hui)向，盡(jin)法(fa)界、虛(xu)空(kong)界一切(qie)眾(zhong)(zhong)生(sheng)。愿令(ling)(ling)眾(zhong)(zhong)生(sheng)，常得安樂，無諸病苦。欲行惡(e)法(fa)，皆(jie)悉不成(cheng)(cheng)。所(suo)修(xiu)善(shan)業(ye)(ye)，皆(jie)速成(cheng)(cheng)就。關閉一切(qie)諸惡(e)趣門，開(kai)示(shi)人天涅槃正(zheng)路。若(ruo)諸眾(zhong)(zhong)生(sheng)，因其積(ji)集諸惡(e)業(ye)(ye)故，所(suo)感一切(qie)極重苦果，我皆(jie)代受，令(ling)(ling)彼眾(zhong)(zhong)生(sheng)，悉得解脫，究(jiu)竟成(cheng)(cheng)就無上菩(pu)提。菩(pu)薩如(ru)是所(suo)修(xiu)回(hui)向，虛(xu)空(kong)界盡(jin)，眾(zhong)(zhong)生(sheng)界盡(jin)，眾(zhong)(zhong)生(sheng)業(ye)(ye)盡(jin)，眾(zhong)(zhong)生(sheng)煩惱(nao)盡(jin)，我此回(hui)向，無有窮盡(jin)。念念相續，無有間斷，身語意業(ye)(ye)，無有疲厭。

善男子！是為(wei)菩(pu)薩(sa)(sa)摩訶薩(sa)(sa)十種大愿(yuan)，具足圓滿。若諸(zhu)(zhu)菩(pu)薩(sa)(sa)，于此大愿(yuan)，隨順(shun)趣入，則能(neng)成熟(shu)一切眾生(sheng)，則能(neng)隨順(shun)阿耨多羅三(san)藐三(san)菩(pu)提，則能(neng)成滿普賢菩(pu)薩(sa)(sa)諸(zhu)(zhu)行愿(yuan)海(hai)。

是故(gu)善男子！汝(ru)于此(ci)義，應如是知。若(ruo)(ruo)(ruo)有(you)(you)善男子、善女人(ren)(ren)(ren)，以滿(man)十(shi)方無(wu)(wu)量(liang)無(wu)(wu)邊不(bu)(bu)(bu)(bu)可(ke)(ke)說不(bu)(bu)(bu)(bu)可(ke)(ke)說佛(fo)(fo)剎極(ji)(ji)微(wei)塵數(shu)(shu)(shu)一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)世(shi)(shi)界(jie)，上妙(miao)七寶，及(ji)(ji)諸(zhu)(zhu)(zhu)人(ren)(ren)(ren)天(tian)最勝安樂(le)，布施爾所(suo)(suo)一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)世(shi)(shi)界(jie)所(suo)(suo)有(you)(you)眾生，供養爾所(suo)(suo)一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)世(shi)(shi)界(jie)諸(zhu)(zhu)(zhu)佛(fo)(fo)菩(pu)(pu)薩(sa)，經爾所(suo)(suo)佛(fo)(fo)剎極(ji)(ji)微(wei)塵數(shu)(shu)(shu)劫(jie)，相續(xu)不(bu)(bu)(bu)(bu)斷，所(suo)(suo)得功德；若(ruo)(ruo)(ruo)復有(you)(you)人(ren)(ren)(ren)，聞(wen)此(ci)愿(yuan)(yuan)王(wang)(wang)，一(yi)(yi)(yi)(yi)經于耳，所(suo)(suo)有(you)(you)功德，比前(qian)功德，百分(fen)不(bu)(bu)(bu)(bu)及(ji)(ji)一(yi)(yi)(yi)(yi)，千分(fen)不(bu)(bu)(bu)(bu)及(ji)(ji)一(yi)(yi)(yi)(yi)，乃至(zhi)(zhi)優(you)波泥沙(sha)陀(tuo)分(fen)亦不(bu)(bu)(bu)(bu)及(ji)(ji)一(yi)(yi)(yi)(yi)。或復有(you)(you)人(ren)(ren)(ren)，以深信心(xin)(xin)(xin)，于此(ci)大愿(yuan)(yuan)，受持讀(du)誦(song)，乃至(zhi)(zhi)書寫(xie)一(yi)(yi)(yi)(yi)四句(ju)偈，速(su)能(neng)除滅五無(wu)(wu)間業。所(suo)(suo)有(you)(you)世(shi)(shi)間身心(xin)(xin)(xin)等病，種種苦惱，乃至(zhi)(zhi)佛(fo)(fo)剎極(ji)(ji)微(wei)塵數(shu)(shu)(shu)一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)惡(e)(e)業，皆得消(xiao)除。一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)魔軍、夜(ye)叉、羅剎、若(ruo)(ruo)(ruo)鳩槃荼、若(ruo)(ruo)(ruo)毗舍(she)阇、若(ruo)(ruo)(ruo)部多等，飲血啖肉諸(zhu)(zhu)(zhu)惡(e)(e)鬼(gui)神(shen)，皆悉遠(yuan)離。或時發心(xin)(xin)(xin)，親(qin)近(jin)守護。是故(gu)若(ruo)(ruo)(ruo)人(ren)(ren)(ren)誦(song)此(ci)愿(yuan)(yuan)者，行(xing)于世(shi)(shi)間，無(wu)(wu)有(you)(you)障礙(ai)。如空(kong)中月(yue)，出于云翳。諸(zhu)(zhu)(zhu)佛(fo)(fo)菩(pu)(pu)薩(sa)之(zhi)(zhi)所(suo)(suo)稱贊，一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)人(ren)(ren)(ren)天(tian)皆應禮敬，一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)眾生悉應供養。此(ci)善男子，善得人(ren)(ren)(ren)身，圓滿(man)普(pu)賢所(suo)(suo)有(you)(you)功德。不(bu)(bu)(bu)(bu)久當(dang)如普(pu)賢菩(pu)(pu)薩(sa)，速(su)得成(cheng)(cheng)就微(wei)妙(miao)色身，具三(san)十(shi)二大丈夫相。若(ruo)(ruo)(ruo)生人(ren)(ren)(ren)天(tian)，所(suo)(suo)在(zai)之(zhi)(zhi)處，常居勝族，悉能(neng)破壞一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)惡(e)(e)趣(qu)，悉能(neng)遠(yuan)離一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)惡(e)(e)友，悉能(neng)制服(fu)一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)外道(dao)，悉能(neng)解脫一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)煩(fan)惱。如師子王(wang)(wang)摧伏群獸(shou)，堪受一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)眾生供養。又(you)復是人(ren)(ren)(ren)臨命終(zhong)時，最后剎那，一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)諸(zhu)(zhu)(zhu)根悉皆散壞；一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)親(qin)屬(shu)悉皆舍(she)離；一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)威勢悉皆退失；輔相大臣、宮城內外、象馬車(che)乘(cheng)、珍寶伏藏，如是一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)無(wu)(wu)復相隨。唯此(ci)愿(yuan)(yuan)王(wang)(wang)，不(bu)(bu)(bu)(bu)相舍(she)離，于一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)時，引導(dao)其(qi)(qi)前(qian)。一(yi)(yi)(yi)(yi)剎那中，即得往生極(ji)(ji)樂(le)世(shi)(shi)界(jie)。到已即見阿彌(mi)陀(tuo)佛(fo)(fo)、文殊師利(li)菩(pu)(pu)薩(sa)、普(pu)賢菩(pu)(pu)薩(sa)、觀自在(zai)菩(pu)(pu)薩(sa)、彌(mi)勒菩(pu)(pu)薩(sa)等。此(ci)諸(zhu)(zhu)(zhu)菩(pu)(pu)薩(sa)，色相端嚴(yan)，功德具足，所(suo)(suo)共圍繞。其(qi)(qi)人(ren)(ren)(ren)自見生蓮華中，蒙佛(fo)(fo)授記。得授記已，經于無(wu)(wu)數(shu)(shu)(shu)百千萬(wan)億那由(you)他劫(jie)，普(pu)于十(shi)方不(bu)(bu)(bu)(bu)可(ke)(ke)說不(bu)(bu)(bu)(bu)可(ke)(ke)說世(shi)(shi)界(jie)，以智慧力(li)，隨眾生心(xin)(xin)(xin)而為利(li)益。不(bu)(bu)(bu)(bu)久當(dang)坐菩(pu)(pu)提道(dao)場，降服(fu)魔軍，成(cheng)(cheng)等正覺，轉妙(miao)法(fa)錀(lun)。能(neng)令佛(fo)(fo)剎極(ji)(ji)微(wei)塵數(shu)(shu)(shu)世(shi)(shi)界(jie)眾生，發菩(pu)(pu)提心(xin)(xin)(xin)，隨其(qi)(qi)根性，教化(hua)成(cheng)(cheng)熟(shu)，乃至(zhi)(zhi)盡(jin)于未(wei)來劫(jie)海，廣能(neng)利(li)益一(yi)(yi)(yi)(yi)切(qie)(qie)(qie)(qie)(qie)(qie)(qie)眾生。

善男子！彼諸(zhu)眾(zhong)生(sheng)，若聞、若信此(ci)大愿王(wang)，受持讀(du)誦，廣為人(ren)說，所有功德，除佛世(shi)尊，余(yu)無知者。是故汝等(deng)，聞此(ci)愿王(wang)，莫生(sheng)疑念，應當諦受。受已(yi)能(neng)讀(du)，讀(du)已(yi)能(neng)誦，誦已(yi)能(neng)持，乃至書寫，廣為人(ren)說。是諸(zhu)人(ren)等(deng)，于一念中(zhong)，所有行(xing)愿，皆得(de)成就；所獲福聚，無量無邊(bian)！能(neng)于煩(fan)惱大苦海中(zhong)，拔濟(ji)眾(zhong)生(sheng)，令其出(chu)離(li)，皆得(de)往(wang)生(sheng)阿彌陀佛極樂世(shi)界(jie)。’

爾時(shi)，普(pu)賢菩薩(sa)摩訶薩(sa)，欲重宣此(ci)義(yi)，普(pu)觀十方，而說偈言：

所有十方世界中，三世一切(qie)(qie)人師子，我(wo)以清凈身語意，一切(qie)(qie)遍禮盡無余。

普(pu)(pu)賢行愿威神力，普(pu)(pu)現一(yi)切(qie)如來前，一(yi)身復(fu)現剎塵身，一(yi)一(yi)遍(bian)禮剎塵佛。

于一(yi)塵中塵數佛，各處菩薩眾會中，無盡(jin)法界塵亦然，深信諸佛皆(jie)充滿(man)。

各以一切音(yin)聲海，普出無盡(jin)妙(miao)言(yan)辭，盡(jin)于未來一切劫(jie)，贊(zan)佛甚(shen)深功德海。

以諸(zhu)(zhu)最勝妙華鬘，伎樂涂香及傘蓋，如是最勝莊嚴具，我以供(gong)養諸(zhu)(zhu)如來。

最(zui)勝衣服最(zui)勝香，末香燒香與燈燭，一(yi)一(yi)皆(jie)如(ru)妙高聚，我悉供(gong)養諸如(ru)來。

我以廣(guang)大勝解心，深信(xin)一切三世(shi)佛，悉以普(pu)(pu)賢(xian)行愿力，普(pu)(pu)遍供養諸如(ru)來。

我昔所(suo)造諸惡業，皆(jie)由(you)無始貪瞋癡，從身語意(yi)之所(suo)生，一切(qie)我今皆(jie)懺悔。

十方一(yi)切諸(zhu)眾生，二乘有學(xue)及無學(xue)，一(yi)切如來與(yu)菩薩，所(suo)有功德皆(jie)隨喜。

十方所有世間燈，最初成就菩提者，我(wo)今一切皆勸(quan)請，轉于無(wu)上(shang)妙法輪。

諸佛若欲示涅槃，我(wo)悉至誠(cheng)而(er)勸請，唯(wei)愿久住剎塵劫(jie)，利樂一切諸眾(zhong)生。

所有禮贊供養福，請佛住世轉(zhuan)法(fa)輪，隨喜懺悔諸善根，回向眾生(sheng)及(ji)佛道(dao)。

我隨一切如(ru)來(lai)學，修習(xi)普(pu)賢圓滿行，供(gong)養過去諸(zhu)如(ru)來(lai)，及與現在(zai)十方佛。

未來一切天(tian)人師(shi)，一切意樂皆圓滿，我(wo)愿普(pu)隨三世(shi)學，速得成就(jiu)大菩(pu)提。

所有(you)十方一(yi)切剎，廣大清凈妙(miao)莊嚴，眾(zhong)會圍(wei)繞諸如(ru)來，悉在菩提樹王(wang)下(xia)。

十方(fang)所有(you)諸眾生(sheng)，愿離(li)憂患常安樂，獲得甚深正法利，滅(mie)除煩惱盡無余。

我為(wei)菩(pu)提修行時，一切趣中成宿(su)命，常得(de)出家修凈戒，無(wu)垢無(wu)破無(wu)穿漏。

天龍(long)夜叉鳩槃荼，乃至人與非人等，所有一切(qie)眾生語，悉以諸音而(er)說法(fa)。

勤修清凈波羅密，恒不忘失(shi)菩提心，滅除(chu)障垢無有余，一切妙行皆(jie)成就。

于諸惑業及(ji)魔境，世間道中得解(jie)脫(tuo)，猶如(ru)(ru)蓮(lian)華不著水(shui)，亦如(ru)(ru)日(ri)月不住(zhu)空。

悉除一切惡道苦(ku)，等(deng)與(yu)一切群生(sheng)樂，如是經于剎塵劫，十方利益恒無(wu)盡(jin)。

我常(chang)隨(sui)順諸眾生，盡于(yu)未來一切(qie)劫，恒修普賢廣大行，圓滿無上大菩提。

所有與我(wo)同(tong)行(xing)者，于(yu)一切處同(tong)集(ji)會，身口意業皆同(tong)等，一切行(xing)愿同(tong)修學(xue)。

所有(you)益我善(shan)知識，為我顯示普(pu)賢行，常(chang)愿與我同(tong)集會，于我常(chang)生歡喜(xi)心(xin)。

愿常面見諸如來(lai)，及諸佛子(zi)眾圍繞，于(yu)彼皆興廣(guang)大供，盡未來(lai)劫無疲厭。

愿持諸(zhu)佛微妙法(fa)，光(guang)顯一切菩提行(xing)，究竟清凈普賢道，盡未來劫常(chang)修習。

我于一切諸有(you)中，所修福智恒(heng)無盡(jin)(jin)，定慧方便及解(jie)脫(tuo)，獲諸無盡(jin)(jin)功德藏。

一塵中(zhong)有塵數剎(cha)，一一剎(cha)有難思佛，一一佛處眾會中(zhong)，我見恒演菩提行。

普盡十方諸剎海(hai)，一一毛端三世海(hai)，佛海(hai)及與國土海(hai)，我遍修(xiu)行經劫海(hai)。

一(yi)切如(ru)來語清凈，一(yi)言(yan)具眾音聲(sheng)海，隨諸眾生意樂音，一(yi)一(yi)流佛辯才海。

三世一(yi)切諸如(ru)來，于彼無盡語言海，恒轉理趣妙法(fa)錀，我深智力(li)普能入(ru)。

我(wo)能深入于未(wei)來，盡一(yi)切(qie)劫(jie)為一(yi)念(nian)，三世所(suo)有(you)一(yi)切(qie)劫(jie)，為一(yi)念(nian)際(ji)我(wo)皆入。

我于一念見三世，所有一切人師子，亦(yi)常(chang)入佛境界中，如幻解(jie)脫及威力。

于一毛(mao)端(duan)極微中，出現三(san)世莊(zhuang)嚴剎，十方塵(chen)剎諸毛(mao)端(duan)，我(wo)皆深入而嚴凈。

所有(you)未來照世(shi)燈，成道轉法悟群有(you)，究(jiu)竟佛(fo)事示(shi)涅槃，我皆往(wang)詣(yi)而(er)親近。

速疾周遍神通力(li)，普門遍入大(da)乘力(li)，智行普修功德(de)力(li)，威神普覆大(da)慈力(li)。

遍凈(jing)莊嚴勝福力(li)(li)，無著(zhu)無依智慧(hui)力(li)(li)，定慧(hui)方(fang)便(bian)威神力(li)(li)，普能(neng)積集菩提力(li)(li)。

清凈一(yi)切(qie)善業力(li)，摧滅一(yi)切(qie)煩(fan)惱力(li)，降(jiang)服一(yi)切(qie)諸魔(mo)力(li)，圓滿普賢諸行(xing)力(li)。

普(pu)能(neng)(neng)(neng)嚴凈諸(zhu)剎海，解脫(tuo)一切眾生海。善能(neng)(neng)(neng)分別諸(zhu)法海，能(neng)(neng)(neng)甚深入智慧(hui)海。

普(pu)能(neng)清凈(jing)諸行(xing)海，圓滿一(yi)切(qie)諸愿(yuan)海，親近供養諸佛海，修行(xing)無倦經劫海。

三世一(yi)切諸(zhu)如來(lai)，最勝菩(pu)提諸(zhu)行(xing)愿，我皆供養圓滿修(xiu)，以普賢行(xing)悟菩(pu)提。

一切如來有長子，彼(bi)名號曰(yue)普賢尊(zun)，我今回向諸善根，愿諸智行悉(xi)同彼(bi)。

愿身(shen)口意恒清凈，諸行(xing)剎(cha)土亦(yi)復然，如是智(zhi)慧號普(pu)賢，愿我與彼(bi)皆同等。

我為遍凈普賢行，文殊師(shi)利諸大(da)愿，滿彼事業盡無余(yu)，未(wei)來際劫恒無倦。

我所修行無(wu)(wu)有量，獲得無(wu)(wu)量諸功德，安住無(wu)(wu)量諸行中，了達一切(qie)神通力。

文(wen)殊(shu)師利勇猛(meng)智，普賢慧行亦復然，我今回向諸善根，隨彼一(yi)切常修學。

三世諸佛所稱嘆，如是最勝諸大愿，我今回向諸善根，為得(de)普賢殊勝行。

愿我臨欲命終(zhong)時，盡除一(yi)切諸障礙(ai)，面見彼(bi)佛阿(a)彌陀，即得(de)往生(sheng)安樂剎。

我既往生(sheng)彼國已，現前成就(jiu)此大愿，一(yi)切圓滿盡無余，利樂一(yi)切眾生(sheng)界。

彼佛眾(zhong)會咸清凈，我時于(yu)勝蓮華生，親睹(du)如來無量光，現前授我菩(pu)提記。

蒙彼如來授記已，化身無數(shu)百俱胝，智力廣(guang)大遍(bian)十方(fang)，普利一(yi)切(qie)眾生界。

乃至虛空(kong)世界盡(jin)，眾生及業煩(fan)惱盡(jin)，如是一切(qie)無盡(jin)時，我愿究竟(jing)恒無盡(jin)。

十方所(suo)有無邊剎，莊(zhuang)嚴眾寶(bao)供如來(lai)，最勝安(an)樂(le)施天人，經一切剎微塵劫。

若(ruo)人于此勝(sheng)愿(yuan)王，一經(jing)于耳能(neng)生(sheng)信，求(qiu)勝(sheng)菩(pu)提心渴仰，獲勝(sheng)功(gong)德過(guo)于彼。

即常(chang)遠離(li)惡知識(shi)，永離(li)一切諸惡道(dao)，速見如來無量光，具此普賢(xian)最(zui)勝愿。

此人(ren)善(shan)得(de)勝壽命，此人(ren)善(shan)來人(ren)中生，此人(ren)不(bu)久當(dang)成就，如(ru)彼普賢菩(pu)薩行。

往昔(xi)由無智慧力，所造(zao)極惡(e)五無間，誦此普賢(xian)大愿王，一念速(su)疾(ji)皆(jie)消滅。

族姓種類及容色，相(xiang)好智慧咸圓滿，諸魔外道不能(neng)摧，堪為三界所應供。

速詣菩提大樹王，坐已降服(fu)諸(zhu)魔眾，成等正覺(jue)轉(zhuan)法錀，普利一切諸(zhu)含識(shi)。

若人于此(ci)普賢愿，讀誦(song)受持及演說(shuo)，果(guo)報(bao)唯佛能證(zheng)知(zhi)，決(jue)定獲勝菩提道。

若人誦此普賢(xian)愿，我說少(shao)分(fen)之善根(gen)，一念一切悉皆圓，成(cheng)就眾生清凈(jing)愿。

我此普賢殊勝(sheng)行，無邊(bian)勝(sheng)福皆回向，普愿沉溺諸眾(zhong)生，速(su)往無量光(guang)佛剎。

爾時，普(pu)(pu)賢菩(pu)(pu)(pu)薩(sa)(sa)摩(mo)(mo)訶(he)薩(sa)(sa)，于如(ru)來(lai)前(qian)，說此普(pu)(pu)賢廣(guang)大(da)(da)(da)愿王清凈(jing)偈(jie)已(yi)。善(shan)財童子(zi)，踴躍無量，一(yi)切菩(pu)(pu)(pu)薩(sa)(sa)，皆大(da)(da)(da)歡喜。如(ru)來(lai)贊言：‘善(shan)哉(zai)！善(shan)哉(zai)！’爾時，世尊與諸(zhu)(zhu)圣者菩(pu)(pu)(pu)薩(sa)(sa)摩(mo)(mo)訶(he)薩(sa)(sa)，演說如(ru)是不可思(si)議解脫境界勝法門時，文殊師利(li)菩(pu)(pu)(pu)薩(sa)(sa)而為(wei)上(shang)(shang)(shang)首(shou)。諸(zhu)(zhu)大(da)(da)(da)菩(pu)(pu)(pu)薩(sa)(sa)，及所成(cheng)熟六千比丘，彌勒菩(pu)(pu)(pu)薩(sa)(sa)而為(wei)上(shang)(shang)(shang)首(shou)。賢劫一(yi)切諸(zhu)(zhu)大(da)(da)(da)菩(pu)(pu)(pu)薩(sa)(sa)，無垢普(pu)(pu)賢菩(pu)(pu)(pu)薩(sa)(sa)而為(wei)上(shang)(shang)(shang)首(shou)。一(yi)生補處住灌頂位諸(zhu)(zhu)大(da)(da)(da)菩(pu)(pu)(pu)薩(sa)(sa)，及余十方(fang)種種世界，普(pu)(pu)來(lai)集(ji)會。一(yi)切剎海極微(wei)塵數(shu)菩(pu)(pu)(pu)薩(sa)(sa)摩(mo)(mo)訶(he)薩(sa)(sa)眾、大(da)(da)(da)智舍利(li)弗、摩(mo)(mo)訶(he)目犍連等(deng)而為(wei)上(shang)(shang)(shang)首(shou)。諸(zhu)(zhu)大(da)(da)(da)聲(sheng)聞，并(bing)諸(zhu)(zhu)人天(tian)一(yi)切世主、天(tian)、龍、夜叉、乾闥婆、阿修羅、迦樓羅、緊(jin)那羅、摩(mo)(mo)侯羅伽、人非人等(deng)一(yi)切大(da)(da)(da)眾，聞佛所說，皆大(da)(da)(da)歡喜，信受奉行。