楞嚴經卷二

【原文】爾時。阿難及諸大眾。聞(wen)佛示誨。身心(xin)泰然。念無始來(lai)(lai)。失(shi)卻本心(xin)。妄(wang)認(ren)緣塵。分別影事。今日開悟。如失(shi)乳兒。忽(hu)遇(yu)慈母(mu)。合掌禮(li)佛。愿聞(wen)如來(lai)(lai)。顯出身心(xin)。真妄(wang)虛實。現前生(sheng)滅。與不生(sheng)滅。二發明性。

【譯文】那時候，阿(a)難(nan)和(he)大眾們(men)(men)聽(ting)聞了(le)佛的(de)教誨，一時身心安穩泰然，意織到自己從久遠以(yi)來，就已失卻了(le)本真(zhen)(zhen)(zhen)(zhen)的(de)心性，從而以(yi)幻影為真(zhen)(zhen)(zhen)(zhen)實，去攀緣在世(shi)間器(qi)物世(shi)界(jie)上面，今日聽(ting)了(le)如(ru)來教誨，開啟了(le)智慧，就如(ru)迷失了(le)的(de)嬰(ying)兒又(you)回(hui)到了(le)慈母的(de)懷抱，他們(men)(men)一起合掌(zhang)頂禮，祈愿如(ru)來為眾人顯示(shi)身心的(de)真(zhen)(zhen)(zhen)(zhen)實與虛妄，現(xian)示(shi)身心的(de)生(sheng)生(sheng)滅(mie)(mie)滅(mie)(mie)，和(he)不生(sheng)不滅(mie)(mie)的(de)二種真(zhen)(zhen)(zhen)(zhen)實性相。

【原文】時。波斯匿王。起(qi)立白佛(fo)。我(wo)(wo)昔未承(cheng)諸(zhu)佛(fo)誨敕。見(jian)迦旃延(yan)。毗羅胝子。咸言。此(ci)身死(si)后斷滅。名為涅(nie)槃(pan)。我(wo)(wo)雖值佛(fo)。今猶狐疑。云何發揮(hui)。證知此(ci)心(xin)。不生滅地。令此(ci)大眾。諸(zhu)有漏(lou)者。咸皆愿聞(wen)。

【譯文】當時(shi)，波斯匿王站(zhan)起來對如(ru)來說：從前，我(wo)還沒有(you)領受(shou)到如(ru)來教誨(hui)時(shi)，我(wo)去見迦旃延和苦修者毗羅胝子，他們都(dou)說，人死后一切斷(duan)滅(mie)就叫做(zuo)涅槃。雖然(ran)我(wo)尊奉佛法(fa)，但是我(wo)現(xian)在仍然(ran)有(you)疑惑，怎樣才能發(fa)物(wu)本心，從而證知這個心不生(sheng)不滅(mie)呢？法(fa)會中沒有(you)證到無(wu)漏圣(sheng)位的(de)(de)大眾都(dou)愿意聆(ling)聽如(ru)來的(de)(de)教誨(hui)。

【原文】佛告大王(wang)。汝身(shen)現存。今復(fu)問汝。汝此(ci)肉身(shen)。為同金(jin)剛常(chang)住不朽(xiu)。為復(fu)變壞。

世(shi)尊(zun)。我(wo)今此(ci)身(shen)。終(zhong)從(cong)變滅(mie)。佛言(yan)。大王。汝未曾(ceng)滅(mie)。云何知滅(mie)。世(shi)尊(zun)。我(wo)此(ci)無常變壞之身(shen)。雖未曾(ceng)滅(mie)。我(wo)觀現前(qian)。念念遷謝。新新不(bu)住。如火成灰(hui)。漸(jian)(jian)漸(jian)(jian)銷殞。殞亡不(bu)息。決知此(ci)身(shen)。當從(cong)滅(mie)盡。

佛言。如是。大(da)王。汝今(jin)生齡(ling)(ling)。已從衰(shuai)老。顏(yan)貌何(he)如童(tong)子之時(shi)。世尊(zun)。我昔(xi)孩孺。膚腠潤澤。年至長成。血氣充(chong)滿。而今(jin)頹齡(ling)(ling)。迫于衰(shuai)耄。形色(se)枯悴。精(jing)神昏昧。發白面皺。逮(dai)將不久。如何(he)見比充(chong)盛之時(shi)。

佛(fo)言。大王。汝之形(xing)容。應(ying)不頓朽。王言。世尊(zun)。變化密(mi)移。我(wo)誠(cheng)不覺。寒暑遷流。漸至于(yu)(yu)此。何以故(gu)。我(wo)年(nian)二(er)(er)十(shi)。雖(sui)號年(nian)少。顏貌已老初十(shi)年(nian)時。三十(shi)之年(nian)又(you)衰二(er)(er)十(shi)。于(yu)(yu)今六十(shi)又(you)過于(yu)(yu)二(er)(er)。觀(guan)五十(shi)時。宛然強壯。世尊(zun)。我(wo)見密(mi)移。雖(sui)此殂落。其(qi)間(jian)流易。且限十(shi)年(nian)。若復(fu)令我(wo)微細思惟(wei)。其(qi)變寧惟(wei)一紀(ji)二(er)(er)紀(ji)。實為年(nian)變。豈惟(wei)年(nian)變。亦兼月(yue)化。何直月(yue)化。兼又(you)日遷。沉思諦(di)觀(guan)。剎那剎那。念(nian)念(nian)之間(jian)。不得停住(zhu)。故(gu)知(zhi)我(wo)身。終從(cong)變滅。

【譯文】如(ru)(ru)來(lai)(lai)(lai)對(dui)波(bo)斯匿(ni)王(wang)說(shuo)(shuo)(shuo)(shuo)：你(ni)這(zhe)(zhe)身(shen)(shen)(shen)(shen)軀(qu)(qu)(qu)如(ru)(ru)今(jin)猶存(cun)，那(nei)么，我(wo)(wo)(wo)(wo)問你(ni)，你(ni)這(zhe)(zhe)肉質身(shen)(shen)(shen)(shen)是(shi)(shi)像(xiang)金剛石那(nei)樣常存(cun)不(bu)壞呢？還是(shi)(shi)會(hui)衰(shuai)變(bian)(bian)(bian)毀(hui)(hui)壞呢？波(bo)斯匿(ni)王(wang)說(shuo)(shuo)(shuo)(shuo)：世(shi)(shi)尊(zun)(zun)，我(wo)(wo)(wo)(wo)這(zhe)(zhe)身(shen)(shen)(shen)(shen)軀(qu)(qu)(qu)終究會(hui)損毀(hui)(hui)滅(mie)(mie)絕(jue)的(de)(de)呀！如(ru)(ru)來(lai)(lai)(lai)說(shuo)(shuo)(shuo)(shuo)：大(da)王(wang)啊，你(ni)還沒(mei)有滅(mie)(mie)絕(jue)，為(wei)(wei)什(shen)么就(jiu)(jiu)知道(dao)你(ni)會(hui)滅(mie)(mie)絕(jue)呢？波(bo)斯匱王(wang)說(shuo)(shuo)(shuo)(shuo)：世(shi)(shi)尊(zun)(zun)，我(wo)(wo)(wo)(wo)這(zhe)(zhe)變(bian)(bian)(bian)易(yi)(yi)衰(shuai)壞的(de)(de)身(shen)(shen)(shen)(shen)軀(qu)(qu)(qu)，雖然現在(zai)(zai)還沒(mei)有毀(hui)(hui)滅(mie)(mie)，但(dan)(dan)是(shi)(shi)我(wo)(wo)(wo)(wo)看(kan)到(dao)面(mian)前一(yi)(yi)切，都如(ru)(ru)心(xin)念一(yi)(yi)般此起(qi)彼伏，變(bian)(bian)(bian)化(hua)(hua)不(bu)停(ting)息，它們像(xiang)燃燒(shao)著的(de)(de)火焰，逐(zhu)漸(jian)成(cheng)為(wei)(wei)灰燼，隨(sui)即也(ye)就(jiu)(jiu)熄滅(mie)(mie)了(le)(le)(le)、毀(hui)(hui)壞了(le)(le)(le)，從而使我(wo)(wo)(wo)(wo)知道(dao)這(zhe)(zhe)肉身(shen)(shen)(shen)(shen)一(yi)(yi)定會(hui)滅(mie)(mie)絕(jue)的(de)(de)。如(ru)(ru)來(lai)(lai)(lai)說(shuo)(shuo)(shuo)(shuo)：是(shi)(shi)這(zhe)(zhe)樣，大(da)王(wang)。如(ru)(ru)今(jin)你(ni)已(yi)經到(dao)了(le)(le)(le)衰(shuai)老(lao)年(nian)齡(ling)了(le)(le)(le)，顏容(rong)哪襄還能像(xiang)兒童(tong)那(nei)樣潤(run)滑呢？波(bo)斯匿(ni)王(wang)回答(da)：世(shi)(shi)尊(zun)(zun)，當(dang)我(wo)(wo)(wo)(wo)還是(shi)(shi)孩童(tong)時(shi)(shi)，肌膚有多(duo)么潤(run)澤光華，成(cheng)年(nian)之后，血(xue)氣有多(duo)么充盈，如(ru)(ru)今(jin)年(nian)老(lao)血(xue)衰(shuai)，形(xing)容(rong)枯(ku)梏，精神昏沉(chen)，皺皮白(bai)發，恐怕已(yi)是(shi)(shi)不(bu)久于人世(shi)(shi)了(le)(le)(le)，哪里比得(de)上血(xue)氣旺(wang)盛的(de)(de)時(shi)(shi)候(hou)？如(ru)(ru)來(lai)(lai)(lai)說(shuo)(shuo)(shuo)(shuo)：大(da)王(wang)，看(kan)你(ni)的(de)(de)容(rong)顏，不(bu)像(xiang)是(shi)(shi)突然就(jiu)(jiu)變(bian)(bian)(bian)的(de)(de)如(ru)(ru)此衰(shuai)朽的(de)(de)吧？波(bo)斯匿(ni)王(wang)說(shuo)(shuo)(shuo)(shuo)：世(shi)(shi)尊(zun)(zun)，身(shen)(shen)(shen)(shen)軀(qu)(qu)(qu)的(de)(de)變(bian)(bian)(bian)化(hua)(hua)隱約不(bu)顯，我(wo)(wo)(wo)(wo)確(que)實(shi)感覺(jue)不(bu)到(dao)，但(dan)(dan)是(shi)(shi)寒來(lai)(lai)(lai)暑去，就(jiu)(jiu)到(dao)了(le)(le)(le)如(ru)(ru)今(jin)這(zhe)(zhe)個衰(shuai)頹的(de)(de)年(nian)齡(ling)了(le)(le)(le)，這(zhe)(zhe)是(shi)(shi)為(wei)(wei)什(shen)么呢？當(dang)我(wo)(wo)(wo)(wo)二十(shi)歲(sui)(sui)(sui)時(shi)(shi)，雖然仍舊是(shi)(shi)少壯年(nian)齡(ling)，但(dan)(dan)是(shi)(shi)已(yi)經比我(wo)(wo)(wo)(wo)十(shi)歲(sui)(sui)(sui)時(shi)(shi)年(nian)長了(le)(le)(le)，到(dao)了(le)(le)(le)三(san)十(shi)歲(sui)(sui)(sui)，又比二十(shi)歲(sui)(sui)(sui)時(shi)(shi)衰(shuai)老(lao)，現在(zai)(zai)我(wo)(wo)(wo)(wo)六十(shi)二歲(sui)(sui)(sui)了(le)(le)(le)，返觀(guan)五十(shi)歲(sui)(sui)(sui)時(shi)(shi)，覺(jue)得(de)那(nei)時(shi)(shi)候(hou)仍然比現在(zai)(zai)強(qiang)健的(de)(de)多(duo)。世(shi)(shi)尊(zun)(zun)，我(wo)(wo)(wo)(wo)看(kan)到(dao)身(shen)(shen)(shen)(shen)軀(qu)(qu)(qu)的(de)(de)隱約變(bian)(bian)(bian)化(hua)(hua)，甚至(zhi)直(zhi)到(dao)它的(de)(de)毀(hui)(hui)損破壞，這(zhe)(zhe)當(dang)中的(de)(de)變(bian)(bian)(bian)化(hua)(hua)流易(yi)(yi)不(bu)過以十(shi)年(nian)為(wei)(wei)一(yi)(yi)限。如(ru)(ru)果(guo)(guo)我(wo)(wo)(wo)(wo)再仔細的(de)(de)感知，那(nei)它的(de)(de)變(bian)(bian)(bian)化(hua)(hua)時(shi)(shi)限豈止(zhi)是(shi)(shi)十(shi)年(nian)、二十(shi)年(nian)，實(shi)際是(shi)(shi)以年(nian)為(wei)(wei)限的(de)(de)，又豈止(zhi)是(shi)(shi)以年(nian)為(wei)(wei)一(yi)(yi)限，簡直(zhi)是(shi)(shi)月月在(zai)(zai)變(bian)(bian)(bian)，日日在(zai)(zai)變(bian)(bian)(bian)的(de)(de)。如(ru)(ru)果(guo)(guo)我(wo)(wo)(wo)(wo)再沉(chen)觀(guan)細察，這(zhe)(zhe)變(bian)(bian)(bian)化(hua)(hua)簡直(zhi)就(jiu)(jiu)是(shi)(shi)瞬息之間的(de)(de)事，就(jiu)(jiu)是(shi)(shi)念念剎那(nei)之間的(de)(de)事，沒(mei)有任何停(ting)息的(de)(de)時(shi)(shi)候(hou)，所以，我(wo)(wo)(wo)(wo)知道(dao)我(wo)(wo)(wo)(wo)的(de)(de)身(shen)(shen)(shen)(shen)軀(qu)(qu)(qu)終歸要變(bian)(bian)(bian)易(yi)(yi)以至(zhi)于滅(mie)(mie)絕(jue)。

【原文】佛言(yan)。大王。汝(ru)(ru)見(jian)變化(hua)。遷改不停(ting)。悟知汝(ru)(ru)滅(mie)。亦于滅(mie)時。知汝(ru)(ru)身中(zhong)有不滅(mie)耶。

波斯匿王。合掌(zhang)白佛。我實不知。

佛言。我今示汝(ru)不生滅性。大王(wang)。汝(ru)年幾時。見(jian)恒(heng)河水。

王(wang)言。我(wo)生三(san)歲。慈母攜我(wo)。謁耆婆天。經(jing)過(guo)此流。爾時即(ji)知(zhi)是恒河(he)水。

佛言。大(da)王。如汝(ru)所說(shuo)。二十(shi)(shi)之時衰(shuai)于(yu)十(shi)(shi)歲(sui)。乃(nai)至六十(shi)(shi)。日月歲(sui)時。念念遷變。則汝(ru)三歲(sui)見此河時。至年十(shi)(shi)三。其水云(yun)何。

王(wang)言。如三歲時(shi)。宛(wan)然無異。乃至(zhi)于(yu)今。年六(liu)十二。亦無有異。

佛言。汝今(jin)自傷發白面皺。其面必定皺于童年。則(ze)汝今(jin)時。觀(guan)此恒河。與昔童時。觀(guan)河之見。有童耄否。

王言(yan)。否也。世尊。

佛言。大王。汝(ru)面(mian)雖皺。而此見精。性未曾皺。皺者(zhe)為變(bian)。不皺非變(bian)。變(bian)者(zhe)受(shou)滅(mie)。彼不變(bian)者(zhe)。元無生(sheng)滅(mie)。云何于中受(shou)汝(ru)生(sheng)死(si)(si)。而猶(you)引彼末(mo)伽黎等(deng)。都言此身死(si)(si)后(hou)全滅(mie)。

王聞是(shi)言。信知(zhi)身(shen)后。舍生(sheng)趣(qu)生(sheng)。與諸大眾。踴(yong)躍歡喜。得未曾有。

【譯文】如(ru)(ru)來(lai)(lai)告(gao)訴(su)波(bo)斯(si)(si)(si)匿(ni)王(wang)(wang)(wang)：你(ni)(ni)(ni)看(kan)到(dao)了(le)(le)(le)(le)(le)變(bian)(bian)化(hua)，這變(bian)(bian)化(hua)遷移流(liu)轉不曾停息(xi)，從而起啟發(fa)(fa)你(ni)(ni)(ni)知(zhi)(zhi)道(dao)(dao)(dao)(dao)自己終(zhong)將滅(mie)絕(jue)。然而，你(ni)(ni)(ni)可曾知(zhi)(zhi)道(dao)(dao)(dao)(dao)就(jiu)在(zai)(zai)(zai)你(ni)(ni)(ni)的(de)(de)(de)(de)(de)身軀(qu)正在(zai)(zai)(zai)遷謝變(bian)(bian)易之(zhi)時(shi)，你(ni)(ni)(ni)身中(zhong)還有(you)(you)不曾滅(mie)絕(jue)的(de)(de)(de)(de)(de)東西嗎？波(bo)斯(si)(si)(si)匿(ni)王(wang)(wang)(wang)合掌對(dui)如(ru)(ru)來(lai)(lai)說(shuo)(shuo)(shuo)(shuo)(shuo)：我(wo)實在(zai)(zai)(zai)不知(zhi)(zhi)道(dao)(dao)(dao)(dao)。如(ru)(ru)來(lai)(lai)說(shuo)(shuo)(shuo)(shuo)(shuo)：現(xian)在(zai)(zai)(zai)我(wo)就(jiu)告(gao)訴(su)你(ni)(ni)(ni)不生(sheng)不滅(mie)的(de)(de)(de)(de)(de)道(dao)(dao)(dao)(dao)理。大(da)王(wang)(wang)(wang)，你(ni)(ni)(ni)初見(jian)恒(heng)河時(shi)是(shi)(shi)幾歲(sui)(sui)？波(bo)斯(si)(si)(si)匿(ni)王(wang)(wang)(wang)說(shuo)(shuo)(shuo)(shuo)(shuo)：在(zai)(zai)(zai)我(wo)三(san)(san)歲(sui)(sui)時(shi)，母親帶我(wo)去拜謁長命(ming)天神耆婆天，經過這條河，那(nei)(nei)時(shi)，我(wo)就(jiu)知(zhi)(zhi)道(dao)(dao)(dao)(dao)了(le)(le)(le)(le)(le)恒(heng)河。如(ru)(ru)來(lai)(lai)說(shuo)(shuo)(shuo)(shuo)(shuo)：大(da)王(wang)(wang)(wang)，如(ru)(ru)你(ni)(ni)(ni)所說(shuo)(shuo)(shuo)(shuo)(shuo)，二十(shi)歲(sui)(sui)時(shi)比(bi)十(shi)歲(sui)(sui)時(shi)衰老，如(ru)(ru)此(ci)直到(dao)六(liu)十(shi)歲(sui)(sui)時(shi)，你(ni)(ni)(ni)的(de)(de)(de)(de)(de)身體日日月(yue)月(yue)年(nian)年(nian)都在(zai)(zai)(zai)流(liu)化(hua)遷變(bian)(bian)，那(nei)(nei)么，你(ni)(ni)(ni)三(san)(san)歲(sui)(sui)時(shi)看(kan)到(dao)的(de)(de)(de)(de)(de)恒(heng)河，到(dao)你(ni)(ni)(ni)十(shi)三(san)(san)歲(sui)(sui)時(shi)，它(ta)的(de)(de)(de)(de)(de)流(liu)水(shui)有(you)(you)變(bian)(bian)化(hua)沒(mei)(mei)有(you)(you)？波(bo)斯(si)(si)(si)匿(ni)王(wang)(wang)(wang)說(shuo)(shuo)(shuo)(shuo)(shuo)：恒(heng)河水(shui)仍然如(ru)(ru)我(wo)三(san)(san)歲(sui)(sui)時(shi)所見(jian)，沒(mei)(mei)有(you)(you)什(shen)么變(bian)(bian)化(hua)，直到(dao)如(ru)(ru)今我(wo)六(liu)十(shi)二歲(sui)(sui)了(le)(le)(le)(le)(le)，也(ye)(ye)沒(mei)(mei)有(you)(you)什(shen)么變(bian)(bian)化(hua)。如(ru)(ru)來(lai)(lai)說(shuo)(shuo)(shuo)(shuo)(shuo)：今天你(ni)(ni)(ni)感(gan)嘆自己白發(fa)(fa)皺皮，認(ren)為容顏必定比(bi)童年(nian)衰老，那(nei)(nei)么，你(ni)(ni)(ni)現(xian)在(zai)(zai)(zai)對(dui)于恒(heng)河的(de)(de)(de)(de)(de)認(ren)識和你(ni)(ni)(ni)童年(nian)時(shi)對(dui)于恒(heng)河的(de)(de)(de)(de)(de)認(ren)識有(you)(you)沒(mei)(mei)有(you)(you)什(shen)么不同(tong)？波(bo)斯(si)(si)(si)匿(ni)王(wang)(wang)(wang)說(shuo)(shuo)(shuo)(shuo)(shuo)：沒(mei)(mei)有(you)(you)不同(tong)，世尊。如(ru)(ru)來(lai)(lai)又說(shuo)(shuo)(shuo)(shuo)(shuo)：大(da)王(wang)(wang)(wang)啊(a)，雖然你(ni)(ni)(ni)的(de)(de)(de)(de)(de)容顏衰皺了(le)(le)(le)(le)(le)，但是(shi)(shi)你(ni)(ni)(ni)的(de)(de)(de)(de)(de)認(ren)知(zhi)(zhi)觀(guan)見(jian)的(de)(de)(de)(de)(de)精微本(ben)性并沒(mei)(mei)有(you)(you)衰皺。衰皺就(jiu)是(shi)(shi)遷變(bian)(bian)，沒(mei)(mei)有(you)(you)衰皺的(de)(de)(de)(de)(de)就(jiu)是(shi)(shi)沒(mei)(mei)有(you)(you)遷變(bian)(bian)。遷變(bian)(bian)的(de)(de)(de)(de)(de)事(shi)物會滅(mie)絕(jue)，那(nei)(nei)沒(mei)(mei)有(you)(you)遷變(bian)(bian)的(de)(de)(de)(de)(de)事(shi)物，本(ben)來(lai)(lai)也(ye)(ye)就(jiu)沒(mei)(mei)有(you)(you)生(sheng)也(ye)(ye)沒(mei)(mei)有(you)(you)滅(mie)。如(ru)(ru)此(ci)來(lai)(lai)說(shuo)(shuo)(shuo)(shuo)(shuo)，為什(shen)么要把自己的(de)(de)(de)(de)(de)生(sheng)死置于那(nei)(nei)生(sheng)生(sheng)滅(mie)滅(mie)之(zhi)中(zhong)，而且還要隨順那(nei)(nei)些(xie)道(dao)(dao)(dao)(dao)修行者的(de)(de)(de)(de)(de)妄(wang)言，認(ren)為這身軀(qu)在(zai)(zai)(zai)死后即(ji)一切(qie)絕(jue)滅(mie)了(le)(le)(le)(le)(le)呢？聽了(le)(le)(le)(le)(le)如(ru)(ru)來(lai)(lai)說(shuo)(shuo)(shuo)(shuo)(shuo)法，波(bo)斯(si)(si)(si)匿(ni)王(wang)(wang)(wang)確切(qie)知(zhi)(zhi)道(dao)(dao)(dao)(dao)身軀(qu)死亡，并不是(shi)(shi)完全歸于寂滅(mie)，而是(shi)(shi)舍棄(qi)了(le)(le)(le)(le)(le)現(xian)前的(de)(de)(de)(de)(de)生(sheng)命(ming)，又走(zou)向了(le)(le)(le)(le)(le)新的(de)(de)(de)(de)(de)生(sheng)命(ming)，于是(shi)(shi)，他與大(da)眾獲得了(le)(le)(le)(le)(le)如(ru)(ru)此(ci)未曾有(you)(you)過的(de)(de)(de)(de)(de)領悟而歡欣快樂。

【原文】這時(shi)候，阿難起(qi)座，合(he)掌頂禮，長跪對如(ru)來(lai)說(shuo)：世(shi)(shi)尊，假如(ru)我的(de)這個見聞之(zhi)性，確實是沒有生滅的(de)，那(nei)么，為(wei)什么世(shi)(shi)尊說(shuo)我們這些人(ren)遺失了真性，從而(er)行為(wei)做(zuo)事都是顛倒(dao)的(de)呢(ni)？祈愿如(ru)來(lai)恩賜慈悲關懷，為(wei)我們洗滌(di)世(shi)(shi)間(jian)的(de)污(wu)垢(gou)。

【譯文】阿難即從座起。禮(li)佛(fo)合掌。長跪白佛(fo)。世尊。若此見(jian)聞。必不生滅。云何世尊。名我等輩。遺失(shi)真性。顛(dian)倒行事。愿興慈悲。洗我塵垢。

【原文】即(ji)時。如來垂金色臂(bei)。輪手下指。示阿難言。汝(ru)今見我母陀羅手。為(wei)(wei)正為(wei)(wei)倒。

阿難言。世間眾生。以此為倒。而我不知誰正誰倒。

佛告阿難。若世間人(ren)。以(yi)此為倒(dao)。即世間人(ren)。將何為正(zheng)。

阿難言。如(ru)來豎臂。兜羅綿手。上指于空(kong)。則名為正。

佛即豎(shu)臂(bei)。告(gao)阿(a)難言。若此顛(dian)倒。首尾(wei)相換(huan)。諸(zhu)世間人(ren)。一倍(bei)瞻視。則知(zhi)汝身(shen)(shen)。與諸(zhu)如來。清(qing)凈法身(shen)(shen)。比類發明。如來之身(shen)(shen)。名(ming)正遍知(zhi)。汝等之身(shen)(shen)。號性顛(dian)倒。隨汝諦觀(guan)。汝身(shen)(shen)佛身(shen)(shen)。稱顛(dian)倒者。名(ming)字何處(chu)。號為顛(dian)倒。

【譯文】這(zhe)(zhe)時，只見如(ru)來(lai)垂(chui)下金色手(shou)(shou)(shou)(shou)臂(bei)，將手(shou)(shou)(shou)(shou)指向下指示(shi)，然后問阿難(nan)：你(ni)現(xian)在(zai)(zai)看(kan)到(dao)了我的(de)母陀羅手(shou)(shou)(shou)(shou)，是(shi)(shi)正(zheng)(zheng)(zheng)(zheng)還是(shi)(shi)倒(dao)？阿難(nan)回答：在(zai)(zai)世(shi)間一切(qie)眾(zhong)(zhong)生(sheng)(sheng)來(lai)看(kan)，這(zhe)(zhe)是(shi)(shi)倒(dao)。但是(shi)(shi)我不知(zhi)(zhi)道哪(na)是(shi)(shi)正(zheng)(zheng)(zheng)(zheng)哪(na)是(shi)(shi)倒(dao)。如(ru)來(lai)對阿難(nan)說(shuo)：如(ru)果世(shi)間眾(zhong)(zhong)生(sheng)(sheng)以(yi)這(zhe)(zhe)樣(yang)(yang)子為(wei)(wei)倒(dao)，那(nei)么他(ta)們以(yi)什么樣(yang)(yang)子為(wei)(wei)正(zheng)(zheng)(zheng)(zheng)呢(ni)？阿難(nan)回答：如(ru)來(lai)將手(shou)(shou)(shou)(shou)臂(bei)豎(shu)(shu)直，將兜羅綿手(shou)(shou)(shou)(shou)向上指向天空，這(zhe)(zhe)就叫做正(zheng)(zheng)(zheng)(zheng)。如(ru)來(lai)隨即豎(shu)(shu)直手(shou)(shou)(shou)(shou)臂(bei)，對阿難(nan)說(shuo)：假(jia)如(ru)這(zhe)(zhe)樣(yang)(yang)子為(wei)(wei)正(zheng)(zheng)(zheng)(zheng)，那(nei)么不過是(shi)(shi)與(yu)剛才的(de)樣(yang)(yang)子顛倒(dao)過來(lai)，上下交換而已。你(ni)們仔細(xi)觀看(kan)，就會知(zhi)(zhi)道你(ni)們的(de)身(shen)體，與(yu)各(ge)位(wei)如(ru)來(lai)具(ju)備了戒、定、慧三大德大能的(de)清凈(jing)法(fa)身(shen)比較起來(lai)，如(ru)來(lai)的(de)法(fa)身(shen)叫做正(zheng)(zheng)(zheng)(zheng)遍知(zhi)(zhi)，即真正(zheng)(zheng)(zheng)(zheng)覺(jue)知(zhi)(zhi)一切(qie)法(fa)，以(yi)及覺(jue)知(zhi)(zhi)的(de)圓(yuan)明不有分別。而你(ni)們的(de)身(shen)體呢(ni)，則叫做顛倒(dao)，即以(yi)妄(wang)為(wei)(wei)本，以(yi)無(wu)常為(wei)(wei)常的(de)煩惱根本，你(ni)們再仔細(xi)觀想，你(ni)們本來(lai)清凈(jing)的(de)身(shen)軀(qu)，被(bei)(bei)稱做顛倒(dao)，這(zhe)(zhe)顛倒(dao)之(zhi)處究竟在(zai)(zai)哪(na)里？又為(wei)(wei)什么要被(bei)(bei)稱作(zuo)顛倒(dao)？

【原文】于(yu)時。阿難與諸(zhu)大(da)眾(zhong)(zhong)。瞪瞢瞻(zhan)佛。目精不(bu)瞬。不(bu)知(zhi)身心(xin)(xin)(xin)(xin)。顛倒所在(zai)。佛興慈悲(bei)。哀愍(min)(min)阿難。及(ji)諸(zhu)大(da)眾(zhong)(zhong)。發海(hai)潮(chao)音。遍告同會。諸(zhu)善男子。我常(chang)說言。色心(xin)(xin)(xin)(xin)諸(zhu)緣。及(ji)心(xin)(xin)(xin)(xin)所使。諸(zhu)所緣法。惟心(xin)(xin)(xin)(xin)所現。汝(ru)(ru)身汝(ru)(ru)心(xin)(xin)(xin)(xin)。皆(jie)是妙(miao)明真精妙(miao)心(xin)(xin)(xin)(xin)中所現物(wu)。云(yun)何汝(ru)(ru)等(deng)。遺失本(ben)妙(miao)。圓妙(miao)明心(xin)(xin)(xin)(xin)。寶明妙(miao)性(xing)。認悟(wu)中迷。晦(hui)昧為(wei)空(kong)。空(kong)晦(hui)暗中。結暗為(wei)色。色雜妄想。想相(xiang)為(wei)身。聚緣內搖(yao)。趣外奔逸。昏擾擾相(xiang)。以為(wei)心(xin)(xin)(xin)(xin)性(xing)。一迷為(wei)心(xin)(xin)(xin)(xin)。決定惑為(wei)色身之內。不(bu)知(zhi)色身。外洎山河虛空(kong)大(da)地。咸是妙(miao)明真心(xin)(xin)(xin)(xin)中物(wu)。譬如澄清(qing)百千(qian)大(da)海(hai)。棄之。惟認一浮(fu)漚體。目為(wei)全潮(chao)。窮盡瀛(ying)渤(bo)。汝(ru)(ru)等(deng)即是迷中倍人。如我垂手。等(deng)無差別。如來說為(wei)可憐(lian)愍(min)(min)者。

【譯文】阿難(nan)與眾(zhong)人一時(shi)目瞪口呆，他(ta)們(men)看著如(ru)來(lai)，竟然不知(zhi)自己身心(xin)(xin)(xin)(xin)(xin)的(de)(de)(de)(de)(de)顛(dian)倒在那(nei)里。如(ru)來(lai)恩賜(si)慈悲(bei)(bei)，悲(bei)(bei)憐眾(zhong)生，于(yu)(yu)是(shi)(shi)發(fa)出(chu)海潮音，告示(shi)法(fa)會(hui)中各位：我(wo)常說(shuo)(shuo)，認知(zhi)外物的(de)(de)(de)(de)(de)心(xin)(xin)(xin)(xin)(xin)攀緣在世(shi)間(jian)器物世(shi)界之上，這(zhe)(zhe)(zhe)是(shi)(shi)由(you)心(xin)(xin)(xin)(xin)(xin)來(lai)支使的(de)(de)(de)(de)(de)，而(er)這(zhe)(zhe)(zhe)因(yin)心(xin)(xin)(xin)(xin)(xin)所攀緣的(de)(de)(de)(de)(de)世(shi)間(jian)種種形質(zhi)器物，也只(zhi)是(shi)(shi)心(xin)(xin)(xin)(xin)(xin)的(de)(de)(de)(de)(de)現(xian)(xian)示(shi)而(er)已。你們(men)的(de)(de)(de)(de)(de)身和心(xin)(xin)(xin)(xin)(xin)，原本(ben)(ben)(ben)(ben)都(dou)是(shi)(shi)由(you)圓(yuan)(yuan)明(ming)(ming)止寂真(zhen)智慧心(xin)(xin)(xin)(xin)(xin)所現(xian)(xian)示(shi)出(chu)來(lai)的(de)(de)(de)(de)(de)。為什(shen)么(me)說(shuo)(shuo)你們(men)遣失了(le)(le)原本(ben)(ben)(ben)(ben)屬于(yu)(yu)自己妙圓(yuan)(yuan)妙明(ming)(ming)心(xin)(xin)(xin)(xin)(xin)，遺失了(le)(le)你們(men)本(ben)(ben)(ben)(ben)來(lai)清(qing)凈(jing)無垢(gou)的(de)(de)(de)(de)(de)妙明(ming)(ming)本(ben)(ben)(ben)(ben)體呢(ni)？這(zhe)(zhe)(zhe)是(shi)(shi)因(yin)為你們(men)的(de)(de)(de)(de)(de)認識(shi)有了(le)(le)迷(mi)惑。你們(men)以(yi)(yi)心(xin)(xin)(xin)(xin)(xin)的(de)(de)(de)(de)(de)晦暗(an)昏昧為空，就(jiu)在這(zhe)(zhe)(zhe)晦暗(an)之中，認識(shi)心(xin)(xin)(xin)(xin)(xin)聚集為色質(zhi)器物，這(zhe)(zhe)(zhe)易(yi)(yi)毀變礙的(de)(de)(de)(de)(de)形質(zhi)世(shi)界則混(hun)雜了(le)(le)種種妄(wang)想(xiang)顛(dian)倒，種種妄(wang)想(xiang)顛(dian)倒聚集在身內(nei)，從而(er)，心(xin)(xin)(xin)(xin)(xin)就(jiu)被種種色塵緣物搖蕩(dang)激動起來(lai)，于(yu)(yu)是(shi)(shi)就(jiu)紛紛趨奔(ben)那(nei)易(yi)(yi)壞滯礙的(de)(de)(de)(de)(de)形質(zhi)器物世(shi)界而(er)去，一派昏昧迷(mi)惑，擾(rao)動不安的(de)(de)(de)(de)(de)樣子。以(yi)(yi)如(ru)此(ci)昏昧不安為本(ben)(ben)(ben)(ben)真(zhen)心(xin)(xin)(xin)(xin)(xin)體那(nei)妙圓(yuan)(yuan)妙明(ming)(ming)心(xin)(xin)(xin)(xin)(xin)就(jiu)已然迷(mi)失了(le)(le)。本(ben)(ben)(ben)(ben)心(xin)(xin)(xin)(xin)(xin)一旦(dan)迷(mi)失，就(jiu)只(zhi)知(zhi)道這(zhe)(zhe)(zhe)個(ge)心(xin)(xin)(xin)(xin)(xin)只(zhi)是(shi)(shi)種種塵緣在易(yi)(yi)壞之軀(qu)中的(de)(de)(de)(de)(de)聚集，哪里還知(zhi)道這(zhe)(zhe)(zhe)個(ge)物質(zhi)之軀(qu)，以(yi)(yi)及那(nei)些山川、河流(liu)、天空、大(da)地(di)，也都(dou)是(shi)(shi)如(ru)此(ci)妙明(ming)(ming)本(ben)(ben)(ben)(ben)心(xin)(xin)(xin)(xin)(xin)所現(xian)(xian)示(shi)出(chu)來(lai)的(de)(de)(de)(de)(de)事物呢(ni)？譬如(ru)那(nei)無邊無際的(de)(de)(de)(de)(de)大(da)海本(ben)(ben)(ben)(ben)是(shi)(shi)澄澈明(ming)(ming)靜的(de)(de)(de)(de)(de)，可是(shi)(shi)你們(men)卻全然不知(zhi)，反而(er)要(yao)以(yi)(yi)為那(nei)一小塊(kuai)臭水洼就(jiu)是(shi)(shi)整個(ge)大(da)海，然后就(jiu)依此(ci)而(er)說(shuo)(shuo)這(zhe)(zhe)(zhe)大(da)海全體都(dou)是(shi)(shi)腐臭的(de)(de)(de)(de)(de)。你們(men)就(jiu)是(shi)(shi)這(zhe)(zhe)(zhe)種迷(mi)上加迷(mi)的(de)(de)(de)(de)(de)人，與我(wo)把(ba)手顛(dian)倒交換(huan)一樣，你們(men)也是(shi)(shi)如(ru)此(ci)顛(dian)倒妄(wang)想(xiang)的(de)(de)(de)(de)(de)人啊！

【原文】阿(a)難承佛(fo)悲救深誨。垂泣叉手。而(er)白佛(fo)言。我雖承佛(fo)如是妙音(yin)。悟妙明(ming)心(xin)(xin)。元(yuan)所(suo)圓滿。常住心(xin)(xin)地(di)。而(er)我悟佛(fo)現說法音(yin)。現以緣心(xin)(xin)。允所(suo)瞻仰。徒獲此心(xin)(xin)。未敢認為(wei)本元(yuan)心(xin)(xin)地(di)。愿佛(fo)哀愍。宣示圓音(yin)。拔我疑根(gen)。歸無上道。

【譯文】如(ru)來(lai)(lai)為這些可悲憐的(de)(de)(de)(de)人(ren)說法(fa)以后，阿難領受到(dao)(dao)了(le)如(ru)來(lai)(lai)的(de)(de)(de)(de)慈悲救度和(he)深切的(de)(de)(de)(de)教誨。他垂手哭泣起來(lai)(lai)，并對(dui)如(ru)來(lai)(lai)說：我(wo)(wo)雖然(ran)領承了(le)如(ru)來(lai)(lai)宣(xuan)示(shi)的(de)(de)(de)(de)無上(shang)(shang)佛(fo)法(fa)，覺悟(wu)到(dao)(dao)妙明(ming)心本來(lai)(lai)即是(shi)(shi)圓滿不差別，是(shi)(shi)常存的(de)(de)(de)(de)心靈境界。然(ran)而，我(wo)(wo)卻是(shi)(shi)以攀緣之(zhi)心去認(ren)知佛(fo)所現(xian)示(shi)的(de)(de)(de)(de)無上(shang)(shang)法(fa)音，我(wo)(wo)只(zhi)(zhi)是(shi)(shi)觀瞻仰視，所以，我(wo)(wo)聽(ting)聞佛(fo)法(fa)，也只(zhi)(zhi)是(shi)(shi)徒(tu)然(ran)獲取了(le)這個心，并不敢以為我(wo)(wo)已覺悟(wu)到(dao)(dao)了(le)本元的(de)(de)(de)(de)那(nei)個妙明(ming)心。祈愿如(ru)來(lai)(lai)哀(ai)憐，為我(wo)(wo)們(men)宣(xuan)示(shi)無上(shang)(shang)佛(fo)音，拔除我(wo)(wo)們(men)迷昧的(de)(de)(de)(de)根(gen)柢，引我(wo)(wo)們(men)歸入無上(shang)(shang)智(zhi)慧之(zhi)路。

【原文】佛(fo)告阿(a)難(nan)。汝(ru)(ru)等(deng)尚以(yi)(yi)緣心聽法(fa)(fa)。此(ci)(ci)法(fa)(fa)亦緣。非得(de)法(fa)(fa)性(xing)(xing)(xing)。如(ru)人以(yi)(yi)手。指(zhi)(zhi)月(yue)示人。彼人因指(zhi)(zhi)。當(dang)應(ying)看月(yue)。若(ruo)復觀指(zhi)(zhi)。以(yi)(yi)為(wei)(wei)月(yue)體。此(ci)(ci)人豈(qi)惟(wei)亡(wang)失月(yue)輪。亦亡(wang)其指(zhi)(zhi)。何以(yi)(yi)故(gu)。以(yi)(yi)所(suo)(suo)標指(zhi)(zhi)。為(wei)(wei)明(ming)月(yue)故(gu)。豈(qi)惟(wei)亡(wang)指(zhi)(zhi)。亦復不識明(ming)之(zhi)與暗(an)。何以(yi)(yi)故(gu)。即以(yi)(yi)指(zhi)(zhi)體。為(wei)(wei)月(yue)明(ming)性(xing)(xing)(xing)。明(ming)暗(an)二性(xing)(xing)(xing)。無(wu)所(suo)(suo)了(le)故(gu)。汝(ru)(ru)亦如(ru)是。若(ruo)以(yi)(yi)分(fen)(fen)(fen)別(bie)(bie)(bie)(bie)我(wo)說法(fa)(fa)音。為(wei)(wei)汝(ru)(ru)心者(zhe)。此(ci)(ci)心自應(ying)離(li)(li)(li)分(fen)(fen)(fen)別(bie)(bie)(bie)(bie)音。有分(fen)(fen)(fen)別(bie)(bie)(bie)(bie)性(xing)(xing)(xing)。譬(pi)如(ru)有客。寄宿旅亭(ting)。暫(zan)止(zhi)便去(qu)。終(zhong)不常住。而(er)掌(zhang)亭(ting)人。都(dou)無(wu)所(suo)(suo)去(qu)。名為(wei)(wei)亭(ting)主(zhu)。此(ci)(ci)亦如(ru)是。若(ruo)真汝(ru)(ru)心。則無(wu)所(suo)(suo)去(qu)。云何離(li)(li)(li)聲(sheng)。無(wu)分(fen)(fen)(fen)別(bie)(bie)(bie)(bie)性(xing)(xing)(xing)。斯(si)則豈(qi)惟(wei)聲(sheng)分(fen)(fen)(fen)別(bie)(bie)(bie)(bie)心。分(fen)(fen)(fen)別(bie)(bie)(bie)(bie)我(wo)容(rong)。離(li)(li)(li)諸色(se)相(xiang)。無(wu)分(fen)(fen)(fen)別(bie)(bie)(bie)(bie)性(xing)(xing)(xing)。如(ru)是乃至分(fen)(fen)(fen)別(bie)(bie)(bie)(bie)都(dou)無(wu)。非色(se)非空(kong)。拘舍離(li)(li)(li)等(deng)。昧為(wei)(wei)冥諦。離(li)(li)(li)諸法(fa)(fa)緣。無(wu)分(fen)(fen)(fen)別(bie)(bie)(bie)(bie)性(xing)(xing)(xing)。則汝(ru)(ru)心性(xing)(xing)(xing)。各有所(suo)(suo)還。云何為(wei)(wei)主(zhu)。

【譯文】如來告訴阿(a)難(nan)：你(ni)們(men)還只(zhi)(zhi)是(shi)(shi)(shi)以攀(pan)緣(yuan)之(zhi)心(xin)(xin)(xin)(xin)來聽我(wo)宣示(shi)佛法，那(nei)(nei)么，我(wo)所(suo)說(shuo)法對(dui)(dui)于(yu)你(ni)們(men)，仍然(ran)只(zhi)(zhi)是(shi)(shi)(shi)緣(yuan)物而已，你(ni)們(men)并(bing)沒(mei)(mei)有(you)(you)獲(huo)得對(dui)(dui)于(yu)佛法真(zhen)體的(de)(de)(de)(de)(de)覺知(zhi)。就(jiu)(jiu)像(xiang)有(you)(you)人(ren)(ren)(ren)向人(ren)(ren)(ren)指示(shi)月(yue)(yue)亮(liang)，這(zhe)(zhe)(zhe)人(ren)(ren)(ren)就(jiu)(jiu)應當依著這(zhe)(zhe)(zhe)指示(shi)去看月(yue)(yue)亮(liang)，如果只(zhi)(zhi)以手(shou)的(de)(de)(de)(de)(de)指示(shi)就(jiu)(jiu)以為是(shi)(shi)(shi)月(yue)(yue)亮(liang)，那(nei)(nei)么這(zhe)(zhe)(zhe)人(ren)(ren)(ren)不(bu)(bu)(bu)(bu)(bu)僅看不(bu)(bu)(bu)(bu)(bu)到(dao)月(yue)(yue)亮(liang)，也(ye)看不(bu)(bu)(bu)(bu)(bu)到(dao)那(nei)(nei)手(shou)的(de)(de)(de)(de)(de)指示(shi)了(le)。為什么？因為這(zhe)(zhe)(zhe)人(ren)(ren)(ren)以指向月(yue)(yue)亮(liang)的(de)(de)(de)(de)(de)手(shou)為月(yue)(yue)亮(liang)，這(zhe)(zhe)(zhe)又不(bu)(bu)(bu)(bu)(bu)僅是(shi)(shi)(shi)看不(bu)(bu)(bu)(bu)(bu)到(dao)手(shou)的(de)(de)(de)(de)(de)指示(shi)，這(zhe)(zhe)(zhe)也(ye)是(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)能(neng)識別(bie)明(ming)和暗。為什么？因為這(zhe)(zhe)(zhe)人(ren)(ren)(ren)以手(shou)的(de)(de)(de)(de)(de)指示(shi)為月(yue)(yue)亮(liang)的(de)(de)(de)(de)(de)明(ming)亮(liang)性(xing)質(zhi)(zhi)，雖然(ran)手(shou)的(de)(de)(de)(de)(de)指示(shi)和月(yue)(yue)亮(liang)的(de)(de)(de)(de)(de)明(ming)與暗是(shi)(shi)(shi)孑然(ran)分(fen)(fen)明(ming)的(de)(de)(de)(de)(de)，可(ke)是(shi)(shi)(shi)這(zhe)(zhe)(zhe)人(ren)(ren)(ren)卻不(bu)(bu)(bu)(bu)(bu)能(neng)了(le)解這(zhe)(zhe)(zhe)些(xie)。你(ni)也(ye)是(shi)(shi)(shi)這(zhe)(zhe)(zhe)樣(yang)。如果你(ni)以聽我(wo)說(shuo)法的(de)(de)(de)(de)(de)心(xin)(xin)(xin)(xin)為你(ni)的(de)(de)(de)(de)(de)本心(xin)(xin)(xin)(xin)，那(nei)(nei)么這(zhe)(zhe)(zhe)個心(xin)(xin)(xin)(xin)就(jiu)(jiu)是(shi)(shi)(shi)與我(wo)所(suo)說(shuo)的(de)(de)(de)(de)(de)法音有(you)(you)分(fen)(fen)別(bie)的(de)(de)(de)(de)(de)心(xin)(xin)(xin)(xin)，這(zhe)(zhe)(zhe)個心(xin)(xin)(xin)(xin)自此就(jiu)(jiu)有(you)(you)了(le)分(fen)(fen)別(bie)性(xing)。譬(pi)如客人(ren)(ren)(ren)寄(ji)宿(su)旅店，住(zhu)了(le)又走了(le)，不(bu)(bu)(bu)(bu)(bu)會常住(zhu)不(bu)(bu)(bu)(bu)(bu)走，可(ke)是(shi)(shi)(shi)旅店的(de)(de)(de)(de)(de)主人(ren)(ren)(ren)卻不(bu)(bu)(bu)(bu)(bu)會走，因為他是(shi)(shi)(shi)掌持人(ren)(ren)(ren)。心(xin)(xin)(xin)(xin)也(ye)是(shi)(shi)(shi)這(zhe)(zhe)(zhe)樣(yang)，你(ni)的(de)(de)(de)(de)(de)真(zhen)實之(zhi)心(xin)(xin)(xin)(xin)沒(mei)(mei)有(you)(you)地(di)方(fang)可(ke)去，哪還說(shuo)什么，離開(kai)了(le)聽說(shuo)的(de)(de)(de)(de)(de)聲(sheng)音這(zhe)(zhe)(zhe)心(xin)(xin)(xin)(xin)就(jiu)(jiu)沒(mei)(mei)有(you)(you)了(le)分(fen)(fen)別(bie)性(xing)？這(zhe)(zhe)(zhe)哪里只(zhi)(zhi)是(shi)(shi)(shi)聽到(dao)聲(sheng)音使這(zhe)(zhe)(zhe)個心(xin)(xin)(xin)(xin)生(sheng)出分(fen)(fen)別(bie)性(xing)，就(jiu)(jiu)是(shi)(shi)(shi)其它，比(bi)如能(neng)分(fen)(fen)別(bie)我(wo)的(de)(de)(de)(de)(de)容顏的(de)(de)(de)(de)(de)心(xin)(xin)(xin)(xin)，離開(kai)了(le)所(suo)見容顏，也(ye)沒(mei)(mei)有(you)(you)分(fen)(fen)別(bie)性(xing)。離開(kai)一(yi)(yi)切(qie)形(xing)質(zhi)(zhi)世界(jie)，就(jiu)(jiu)沒(mei)(mei)有(you)(you)心(xin)(xin)(xin)(xin)的(de)(de)(de)(de)(de)分(fen)(fen)別(bie)性(xing)，心(xin)(xin)(xin)(xin)沒(mei)(mei)有(you)(you)分(fen)(fen)別(bie)，那(nei)(nei)么一(yi)(yi)切(qie)分(fen)(fen)別(bie)都沒(mei)(mei)有(you)(you)了(le)，既沒(mei)(mei)有(you)(you)住(zhu)在形(xing)質(zhi)(zhi)器物世界(jie)，也(ye)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)住(zhu)在空無所(suo)有(you)(you)之(zhi)上。像(xiang)拘舍離那(nei)(nei)些(xie)外道(dao)，并(bing)不(bu)(bu)(bu)(bu)(bu)能(neng)明(ming)了(le)這(zhe)(zhe)(zhe)個真(zhen)理。其實離棄一(yi)(yi)切(qie)認知(zhi)緣(yuan)物，心(xin)(xin)(xin)(xin)就(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)生(sheng)分(fen)(fen)別(bie)，而你(ni)的(de)(de)(de)(de)(de)心(xin)(xin)(xin)(xin)就(jiu)(jiu)會返還到(dao)本來的(de)(de)(de)(de)(de)地(di)方(fang)，這(zhe)(zhe)(zhe)時，你(ni)的(de)(de)(de)(de)(de)心(xin)(xin)(xin)(xin)就(jiu)(jiu)是(shi)(shi)(shi)主人(ren)(ren)(ren)了(le)。

【原文】阿難言。若我心(xin)性(xing)。各(ge)有所(suo)還。則如來(lai)說。妙明元(yuan)心(xin)。云何無還。惟垂哀愍。為我宣說。

【譯文】阿難(nan)說(shuo)(shuo)：如果(guo)我(wo)的(de)心各有返歸的(de)地方，那么(me)如來宣(xuan)(xuan)說(shuo)(shuo)那妙明(ming)本(ben)心時，為什么(me)又要講這本(ben)心原(yuan)來是無(wu)所返還的(de)呢？懇請如來為我(wo)宣(xuan)(xuan)說(shuo)(shuo)。

【原文】佛告阿(a)難(nan)。且汝(ru)(ru)見(jian)我(wo)。見(jian)精明(ming)元。此見(jian)雖(sui)非(fei)妙精明(ming)心。如第二月(yue)(yue)。非(fei)是月(yue)(yue)影。汝(ru)(ru)應(ying)諦聽。今當示汝(ru)(ru)無所還(huan)(huan)(huan)(huan)地。阿(a)難(nan)。此大講堂。洞(dong)開東方。日輪升天。則(ze)有(you)明(ming)耀。中夜(ye)黑(hei)(hei)月(yue)(yue)。云霧(wu)晦暝。則(ze)復昏暗(an)(an)(an)。戶牖之(zhi)(zhi)隙。則(ze)復見(jian)通(tong)。墻宇(yu)之(zhi)(zhi)間(jian)。則(ze)復觀壅(yong)。分別(bie)之(zhi)(zhi)處。則(ze)復見(jian)緣。頑虛之(zhi)(zhi)中。遍是空(kong)性。郁孛之(zhi)(zhi)象。則(ze)紆昏塵。澄霽(ji)斂氛。又觀清(qing)凈。阿(a)難(nan)。汝(ru)(ru)咸看此諸(zhu)變化相。吾今各還(huan)(huan)(huan)(huan)本所因(yin)處。云何(he)本因(yin)。阿(a)難(nan)。此諸(zhu)變化。明(ming)還(huan)(huan)(huan)(huan)日輪。何(he)以故(gu)。無日不明(ming)。明(ming)因(yin)屬日。是故(gu)還(huan)(huan)(huan)(huan)日。暗(an)(an)(an)還(huan)(huan)(huan)(huan)黑(hei)(hei)月(yue)(yue)。通(tong)還(huan)(huan)(huan)(huan)戶牖。壅(yong)還(huan)(huan)(huan)(huan)墻宇(yu)。緣還(huan)(huan)(huan)(huan)分別(bie)。頑虛還(huan)(huan)(huan)(huan)空(kong)。郁孛還(huan)(huan)(huan)(huan)塵。清(qing)明(ming)還(huan)(huan)(huan)(huan)霽(ji)。則(ze)諸(zhu)世間(jian)一(yi)切(qie)所有(you)。不出(chu)斯類(lei)。汝(ru)(ru)見(jian)八種見(jian)精明(ming)性。當欲(yu)誰還(huan)(huan)(huan)(huan)。何(he)以故(gu)。若還(huan)(huan)(huan)(huan)于明(ming)。則(ze)不明(ming)時。無復見(jian)暗(an)(an)(an)。雖(sui)明(ming)暗(an)(an)(an)等(deng)。種種差別(bie)。見(jian)無差別(bie)。諸(zhu)可(ke)還(huan)(huan)(huan)(huan)者。自然非(fei)汝(ru)(ru)。不汝(ru)(ru)還(huan)(huan)(huan)(huan)者。非(fei)汝(ru)(ru)而誰。則(ze)知汝(ru)(ru)心。本妙明(ming)凈。汝(ru)(ru)自迷悶。喪本受輪。于生死中。常被漂溺(ni)。是故(gu)。如來名可(ke)憐愍。

【譯文】如來(lai)告訴阿難：當你(ni)(ni)(ni)(ni)看(kan)我時(shi)，你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)觀(guan)(guan)見本(ben)(ben)身(shen)原來(lai)是(shi)(shi)(shi)(shi)精微明(ming)(ming)(ming)(ming)白的(de)(de)(de)(de)，但是(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)這(zhe)(zhe)(zhe)個觀(guan)(guan)見并不就(jiu)(jiu)是(shi)(shi)(shi)(shi)妙(miao)精明(ming)(ming)(ming)(ming)心本(ben)(ben)身(shen)，而(er)是(shi)(shi)(shi)(shi)第二個月，但決不是(shi)(shi)(shi)(shi)月的(de)(de)(de)(de)影子。你(ni)(ni)(ni)(ni)仔細聽(ting)吧！我現在就(jiu)(jiu)為你(ni)(ni)(ni)(ni)宣(xuan)示心的(de)(de)(de)(de)無所(suo)(suo)(suo)返(fan)(fan)還(huan)(huan)的(de)(de)(de)(de)境界。阿難，這(zhe)(zhe)(zhe)個大講堂門戶向(xiang)著(zhu)東方敞(chang)開，太陽(yang)升空時(shi)，講堂就(jiu)(jiu)明(ming)(ming)(ming)(ming)亮起(qi)來(lai)，夜間(jian)(jian)月昏(hun)無光(guang)，云(yun)遮霧罩，講堂就(jiu)(jiu)又昏(hun)暗(an)起(qi)來(lai)，通(tong)過門窗間(jian)(jian)的(de)(de)(de)(de)縫隙(xi)可看(kan)出(chu)去，而(er)對著(zhu)墻壁房屋則只(zhi)能(neng)看(kan)到(dao)(dao)堵塞，但它們(men)之間(jian)(jian)的(de)(de)(de)(de)間(jian)(jian)隔分(fen)(fen)離處就(jiu)(jiu)可以(yi)看(kan)到(dao)(dao)外物(wu)(wu)(wu)。虛空之中一(yi)無所(suo)(suo)(suo)有(you)，壅塞的(de)(de)(de)(de)大地(di)則一(yi)片渾(hun)沌(dun)，云(yun)氣澄斂時(shi)則一(yi)派晴(qing)明(ming)(ming)(ming)(ming)。阿難，在這(zhe)(zhe)(zhe)些(xie)變化事物(wu)(wu)(wu)之中，光(guang)明(ming)(ming)(ming)(ming)當返(fan)(fan)還(huan)(huan)到(dao)(dao)太陽(yang)那(nei)里(li)。為什(shen)么(me)(me)呢(ni)？沒(mei)有(you)太陽(yang)就(jiu)(jiu)沒(mei)有(you)光(guang)明(ming)(ming)(ming)(ming)，產生(sheng)光(guang)明(ming)(ming)(ming)(ming)的(de)(de)(de)(de)本(ben)(ben)因是(shi)(shi)(shi)(shi)太陽(yang)，所(suo)(suo)(suo)以(yi)讓(rang)它返(fan)(fan)還(huan)(huan)到(dao)(dao)那(nei)里(li)。如此，則昏(hun)暗(an)當返(fan)(fan)還(huan)(huan)給(gei)(gei)暗(an)月，通(tong)明(ming)(ming)(ming)(ming)當返(fan)(fan)還(huan)(huan)給(gei)(gei)門窗，堵塞當返(fan)(fan)還(huan)(huan)給(gei)(gei)墻宇，緣塵外物(wu)(wu)(wu)當返(fan)(fan)還(huan)(huan)俗間(jian)(jian)隔分(fen)(fen)離性，空無返(fan)(fan)還(huan)(huan)到(dao)(dao)虛空，渾(hun)濁(zhuo)返(fan)(fan)還(huan)(huan)給(gei)(gei)壅塞大地(di)，晴(qing)明(ming)(ming)(ming)(ming)當返(fan)(fan)還(huan)(huan)給(gei)(gei)澄斂的(de)(de)(de)(de)云(yun)氣。世間(jian)(jian)一(yi)切事物(wu)(wu)(wu)，都(dou)可以(yi)這(zhe)(zhe)(zhe)樣一(yi)一(yi)返(fan)(fan)還(huan)(huan)。你(ni)(ni)(ni)(ni)所(suo)(suo)(suo)見這(zhe)(zhe)(zhe)八種(zhong)觀(guan)(guan)見，應當返(fan)(fan)還(huan)(huan)給(gei)(gei)誰呢(ni)？為什(shen)么(me)(me)這(zhe)(zhe)(zhe)么(me)(me)說(shuo)？如果你(ni)(ni)(ni)(ni)將觀(guan)(guan)見返(fan)(fan)還(huan)(huan)給(gei)(gei)光(guang)明(ming)(ming)(ming)(ming)，那(nei)么(me)(me)沒(mei)有(you)光(guang)明(ming)(ming)(ming)(ming)時(shi)，你(ni)(ni)(ni)(ni)就(jiu)(jiu)不能(neng)看(kan)到(dao)(dao)昏(hun)暗(an)，雖然像光(guang)明(ming)(ming)(ming)(ming)、昏(hun)暗(an)這(zhe)(zhe)(zhe)些(xie)事物(wu)(wu)(wu)有(you)種(zhong)種(zhong)差(cha)別，然而(er)你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)觀(guan)(guan)見本(ben)(ben)身(shen)并沒(mei)有(you)差(cha)別，它們(men)所(suo)(suo)(suo)要返(fan)(fan)還(huan)(huan)的(de)(de)(de)(de)地(di)方并不是(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)這(zhe)(zhe)(zhe)里(li)。不返(fan)(fan)還(huan)(huan)到(dao)(dao)你(ni)(ni)(ni)(ni)這(zhe)(zhe)(zhe)里(li)的(de)(de)(de)(de)，不是(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)自(zi)己又是(shi)(shi)(shi)(shi)誰呢(ni)？這(zhe)(zhe)(zhe)就(jiu)(jiu)知道了，你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)心本(ben)(ben)來(lai)是(shi)(shi)(shi)(shi)妙(miao)明(ming)(ming)(ming)(ming)清凈的(de)(de)(de)(de)，只(zhi)因你(ni)(ni)(ni)(ni)自(zi)己迷失了，才(cai)喪失了本(ben)(ben)心，從而(er)淪入(ru)流轉，在那(nei)生(sheng)死煩惱之中漂(piao)泊沉溺，所(suo)(suo)(suo)以(yi)如來(lai)叫你(ni)(ni)(ni)(ni)為可憐蟲(chong)。

【原文】阿難言。我雖識(shi)此見(jian)性無還(huan)。云何(he)得知是(shi)我真性。

【譯文】阿難說：雖(sui)然(ran)我(wo)意識得到(dao)觀見本(ben)身本(ben)來(lai)就(jiu)不返(fan)還到(dao)什(shen)么地方(fang)，可是，怎(zen)么能夠(gou)知道這(zhe)就(jiu)是我(wo)的真實本(ben)性呢？

【原文】佛告阿(a)難(nan)(nan)。吾今問汝(ru)(ru)。今汝(ru)(ru)未得無(wu)漏清(qing)凈。承佛神力。見(jian)(jian)(jian)(jian)于初禪。得無(wu)障礙(ai)。而(er)阿(a)那律(lv)。見(jian)(jian)(jian)(jian)閻浮提。如(ru)觀掌中庵摩羅果。諸(zhu)菩薩等。見(jian)(jian)(jian)(jian)百千界(jie)。十方如(ru)來。窮(qiong)盡微塵清(qing)凈國土。無(wu)所不(bu)(bu)(bu)(bu)(bu)(bu)矚(zhu)。眾生(sheng)洞視。不(bu)(bu)(bu)(bu)(bu)(bu)過分(fen)寸。阿(a)難(nan)(nan)。且吾與(yu)汝(ru)(ru)。觀四天王所住宮殿。中間遍覽水陸空行。雖(sui)有昏明。種(zhong)種(zhong)形像。無(wu)非(fei)前塵。分(fen)別留礙(ai)。汝(ru)(ru)應于此。分(fen)別自(zi)他。今吾將汝(ru)(ru)擇(ze)于見(jian)(jian)(jian)(jian)中。誰是(shi)(shi)我(wo)體(ti)。誰為(wei)物(wu)(wu)(wu)象。阿(a)難(nan)(nan)。極汝(ru)(ru)見(jian)(jian)(jian)(jian)源(yuan)。從日月宮。是(shi)(shi)物(wu)(wu)(wu)非(fei)汝(ru)(ru)。至七金山。周遍諦(di)觀。雖(sui)種(zhong)種(zhong)光(guang)。亦物(wu)(wu)(wu)非(fei)汝(ru)(ru)。漸(jian)漸(jian)更觀。云騰鳥飛。風動塵起。樹木山川。草芥人畜(chu)。咸物(wu)(wu)(wu)非(fei)汝(ru)(ru)。阿(a)難(nan)(nan)。是(shi)(shi)諸(zhu)近遠(yuan)諸(zhu)有物(wu)(wu)(wu)性(xing)。雖(sui)復差(cha)殊。同汝(ru)(ru)見(jian)(jian)(jian)(jian)精(jing)(jing)。清(qing)凈所矚(zhu)。則諸(zhu)物(wu)(wu)(wu)類。自(zi)有差(cha)別。見(jian)(jian)(jian)(jian)性(xing)無(wu)殊。此精(jing)(jing)妙明。誠汝(ru)(ru)見(jian)(jian)(jian)(jian)性(xing)。若(ruo)(ruo)(ruo)見(jian)(jian)(jian)(jian)是(shi)(shi)物(wu)(wu)(wu)。則汝(ru)(ru)亦可見(jian)(jian)(jian)(jian)吾之(zhi)(zhi)(zhi)見(jian)(jian)(jian)(jian)。若(ruo)(ruo)(ruo)同見(jian)(jian)(jian)(jian)者。名為(wei)見(jian)(jian)(jian)(jian)吾。吾不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)時(shi)。何(he)(he)不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)吾不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)之(zhi)(zhi)(zhi)處。若(ruo)(ruo)(ruo)見(jian)(jian)(jian)(jian)不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)。自(zi)然非(fei)彼(bi)不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)之(zhi)(zhi)(zhi)相。若(ruo)(ruo)(ruo)不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)吾不(bu)(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)之(zhi)(zhi)(zhi)地。自(zi)然非(fei)物(wu)(wu)(wu)。云何(he)(he)非(fei)汝(ru)(ru)。又則汝(ru)(ru)今見(jian)(jian)(jian)(jian)物(wu)(wu)(wu)之(zhi)(zhi)(zhi)時(shi)。汝(ru)(ru)既見(jian)(jian)(jian)(jian)物(wu)(wu)(wu)。物(wu)(wu)(wu)亦見(jian)(jian)(jian)(jian)汝(ru)(ru)。體(ti)性(xing)紛雜。則汝(ru)(ru)與(yu)我(wo)。并諸(zhu)世間。不(bu)(bu)(bu)(bu)(bu)(bu)成安立。阿(a)難(nan)(nan)。若(ruo)(ruo)(ruo)汝(ru)(ru)見(jian)(jian)(jian)(jian)時(shi)。是(shi)(shi)汝(ru)(ru)非(fei)我(wo)。見(jian)(jian)(jian)(jian)性(xing)周遍。非(fei)汝(ru)(ru)而(er)誰。云何(he)(he)自(zi)疑汝(ru)(ru)之(zhi)(zhi)(zhi)真性(xing)。性(xing)汝(ru)(ru)不(bu)(bu)(bu)(bu)(bu)(bu)真。取我(wo)求實(shi)。

【譯文】如(ru)來告(gao)訴阿(a)難(nan)(nan)(nan)：我(wo)(wo)(wo)(wo)現在(zai)問你(ni)(ni)，你(ni)(ni)現在(zai)沒(mei)(mei)(mei)有(you)達到(dao)(dao)(dao)無(wu)漏清凈智慧(hui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)果(guo)位，領承佛(fo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)神力，你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)知見(jian)(jian)智慧(hui)巳(si)達到(dao)(dao)(dao)了(le)(le)初禪(chan)地步，你(ni)(ni)已(yi)得(de)到(dao)(dao)(dao)了(le)(le)無(wu)遮(zhe)無(wu)障(zhang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)知見(jian)(jian)本(ben)領。可是(shi)(shi)(shi)(shi)，阿(a)那(nei)(nei)律的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)天(tian)眼看(kan)(kan)(kan)(kan)(kan)(kan)(kan)那(nei)(nei)閻浮提，就(jiu)(jiu)(jiu)(jiu)像看(kan)(kan)(kan)(kan)(kan)(kan)(kan)手(shou)掌(zhang)中的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)庵藦(mo)羅果(guo)一(yi)樣(yang)，那(nei)(nei)些(xie)(xie)(xie)菩薩(sa)們(men)，則看(kan)(kan)(kan)(kan)(kan)(kan)(kan)得(de)到(dao)(dao)(dao)成(cheng)百上千無(wu)數世界(jie)，而(er)(er)那(nei)(nei)些(xie)(xie)(xie)各(ge)方如(ru)來佛(fo)，則能夠看(kan)(kan)(kan)(kan)(kan)(kan)(kan)盡那(nei)(nei)微(wei)塵細(xi)土(tu)般(ban)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)清凈國土(tu)，他們(men)沒(mei)(mei)(mei)有(you)什么(me)(me)不(bu)(bu)(bu)(bu)(bu)能看(kan)(kan)(kan)(kan)(kan)(kan)(kan)見(jian)(jian)，而(er)(er)眾生所見(jian)(jian)，不(bu)(bu)(bu)(bu)(bu)過只是(shi)(shi)(shi)(shi)分寸(cun)之間(jian)。阿(a)難(nan)(nan)(nan)，讓我(wo)(wo)(wo)(wo)和(he)你(ni)(ni)一(yi)起(qi)(qi)去看(kan)(kan)(kan)(kan)(kan)(kan)(kan)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)四天(tian)王(wang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)宮殿吧！這(zhe)些(xie)(xie)(xie)遍布(bu)(bu)所有(you)水里(li)、陸上、空中的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)事(shi)(shi)物(wu)(wu)(wu)，雖(sui)然(ran)(ran)(ran)有(you)昏(hun)暗、明亮(liang)種(zhong)(zhong)種(zhong)(zhong)形狀，不(bu)(bu)(bu)(bu)(bu)過也(ye)(ye)是(shi)(shi)(shi)(shi)面(mian)前器物(wu)(wu)(wu)世界(jie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)種(zhong)(zhong)種(zhong)(zhong)形質(zhi)障(zhang)礙，你(ni)(ni)應當在(zai)這(zhe)里(li)區(qu)別(bie)出自性(xing)(xing)(xing)和(he)它物(wu)(wu)(wu)。現在(zai)，譬如(ru)我(wo)(wo)(wo)(wo)就(jiu)(jiu)(jiu)(jiu)在(zai)你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)之中了(le)(le)，我(wo)(wo)(wo)(wo)正帶你(ni)(ni)區(qu)別(bie)，誰(shui)是(shi)(shi)(shi)(shi)自性(xing)(xing)(xing)？誰(shui)是(shi)(shi)(shi)(shi)外(wai)物(wu)(wu)(wu)？阿(a)難(nan)(nan)(nan)，窮極(ji)你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)源(yuan)頭，從日月宮那(nei)(nei)里(li)觀(guan)(guan)(guan)(guan)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)，但(dan)它是(shi)(shi)(shi)(shi)物(wu)(wu)(wu)而(er)(er)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)。現在(zai)到(dao)(dao)(dao)七金山了(le)(le)，你(ni)(ni)四下仔細(xi)觀(guan)(guan)(guan)(guan)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)，那(nei)(nei)些(xie)(xie)(xie)各(ge)種(zhong)(zhong)各(ge)樣(yang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)光色彩(cai)虹，也(ye)(ye)都(dou)(dou)是(shi)(shi)(shi)(shi)物(wu)(wu)(wu)而(er)(er)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)。你(ni)(ni)慢(man)慢(man)再看(kan)(kan)(kan)(kan)(kan)(kan)(kan)，那(nei)(nei)云騰鳥飛，風動塵起(qi)(qi)，那(nei)(nei)些(xie)(xie)(xie)樹木、山川、草芥、人物(wu)(wu)(wu)、牲畜(chu)，也(ye)(ye)都(dou)(dou)是(shi)(shi)(shi)(shi)物(wu)(wu)(wu)而(er)(er)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)。阿(a)難(nan)(nan)(nan)，這(zhe)些(xie)(xie)(xie)遠遠近(jin)近(jin)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)物(wu)(wu)(wu)質(zhi)，雖(sui)然(ran)(ran)(ran)各(ge)有(you)各(ge)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)形質(zhi)，但(dan)都(dou)(dou)被你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)一(yi)一(yi)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)遍，這(zhe)些(xie)(xie)(xie)事(shi)(shi)物(wu)(wu)(wu)有(you)種(zhong)(zhong)種(zhong)(zhong)差別(bie)，可是(shi)(shi)(shi)(shi)你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)本(ben)身卻沒(mei)(mei)(mei)有(you)什么(me)(me)差別(bie)。這(zhe)精微(wei)妙明的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)，就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)你(ni)(ni)那(nei)(nei)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)本(ben)性(xing)(xing)(xing)。如(ru)果(guo)這(zhe)個觀(guan)(guan)(guan)(guan)見(jian)(jian)本(ben)身是(shi)(shi)(shi)(shi)個事(shi)(shi)物(wu)(wu)(wu)，那(nei)(nei)你(ni)(ni)也(ye)(ye)可以(yi)(yi)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)到(dao)(dao)(dao)我(wo)(wo)(wo)(wo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)了(le)(le)。如(ru)果(guo)我(wo)(wo)(wo)(wo)們(men)同時(shi)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)一(yi)件(jian)事(shi)(shi)物(wu)(wu)(wu)，就(jiu)(jiu)(jiu)(jiu)以(yi)(yi)為(wei)這(zhe)是(shi)(shi)(shi)(shi)我(wo)(wo)(wo)(wo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)被你(ni)(ni)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)到(dao)(dao)(dao)，那(nei)(nei)么(me)(me)，當我(wo)(wo)(wo)(wo)閉下眼睛不(bu)(bu)(bu)(bu)(bu)去看(kan)(kan)(kan)(kan)(kan)(kan)(kan)時(shi)，你(ni)(ni)為(wei)什么(me)(me)又看(kan)(kan)(kan)(kan)(kan)(kan)(kan)不(bu)(bu)(bu)(bu)(bu)到(dao)(dao)(dao)我(wo)(wo)(wo)(wo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)沒(mei)(mei)(mei)有(you)觀(guan)(guan)(guan)(guan)見(jian)(jian)呢？如(ru)果(guo)你(ni)(ni)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)到(dao)(dao)(dao)了(le)(le)我(wo)(wo)(wo)(wo)沒(mei)(mei)(mei)有(you)觀(guan)(guan)(guan)(guan)見(jian)(jian)，這(zhe)個沒(mei)(mei)(mei)有(you)觀(guan)(guan)(guan)(guan)見(jian)(jian)自然(ran)(ran)(ran)就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)會是(shi)(shi)(shi)(shi)你(ni)(ni)沒(mei)(mei)(mei)有(you)觀(guan)(guan)(guan)(guan)見(jian)(jian)。如(ru)果(guo)你(ni)(ni)不(bu)(bu)(bu)(bu)(bu)能看(kan)(kan)(kan)(kan)(kan)(kan)(kan)到(dao)(dao)(dao)我(wo)(wo)(wo)(wo)沒(mei)(mei)(mei)有(you)觀(guan)(guan)(guan)(guan)見(jian)(jian)，那(nei)(nei)觀(guan)(guan)(guan)(guan)見(jian)(jian)也(ye)(ye)就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)所見(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)物(wu)(wu)(wu)質(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)東西。這(zhe)時(shi)，難(nan)(nan)(nan)道(dao)觀(guan)(guan)(guan)(guan)見(jian)(jian)本(ben)身不(bu)(bu)(bu)(bu)(bu)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)實本(ben)性(xing)(xing)(xing)？另外(wai)，當你(ni)(ni)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)見(jian)(jian)事(shi)(shi)物(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)時(shi)候，同時(shi)物(wu)(wu)(wu)也(ye)(ye)看(kan)(kan)(kan)(kan)(kan)(kan)(kan)到(dao)(dao)(dao)了(le)(le)你(ni)(ni)。心(xin)(xin)(xin)(xin)體(ti)與物(wu)(wu)(wu)體(ti)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)這(zhe)樣(yang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)關(guan)系(xi)，兩(liang)體(ti)間(jian)關(guan)系(xi)雜亂混擾(rao)，那(nei)(nei)你(ni)(ni)和(he)我(wo)(wo)(wo)(wo)以(yi)(yi)及(ji)這(zhe)世間(jian)萬象就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)能夠井然(ran)(ran)(ran)安立了(le)(le)。阿(a)難(nan)(nan)(nan)，當你(ni)(ni)去觀(guan)(guan)(guan)(guan)見(jian)(jian)時(shi)，這(zhe)觀(guan)(guan)(guan)(guan)見(jian)(jian)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)你(ni)(ni)而(er)(er)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)我(wo)(wo)(wo)(wo)。觀(guan)(guan)(guan)(guan)見(jian)(jian)本(ben)身遍布(bu)(bu)觀(guan)(guan)(guan)(guan)見(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)對象，這(zhe)一(yi)切不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)心(xin)(xin)(xin)(xin)體(ti)又是(shi)(shi)(shi)(shi)誰(shui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)呢？為(wei)什么(me)(me)要疑惑你(ni)(ni)自己的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)本(ben)真(zhen)心(xin)(xin)(xin)(xin)性(xing)(xing)(xing)呢？這(zhe)恰恰是(shi)(shi)(shi)(shi)你(ni)(ni)有(you)真(zhen)而(er)(er)不(bu)(bu)(bu)(bu)(bu)以(yi)(yi)為(wei)真(zhen)，是(shi)(shi)(shi)(shi)你(ni)(ni)依持自我(wo)(wo)(wo)(wo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)執心(xin)(xin)(xin)(xin)來我(wo)(wo)(wo)(wo)這(zhe)里(li)求取(qu)真(zhen)實本(ben)性(xing)(xing)(xing)。

【原文】阿(a)難白佛言(yan)。世尊(zun)。若此見(jian)(jian)性(xing)。必我非(fei)余。我與(yu)如(ru)來(lai)。觀四天王勝藏寶殿。居日月宮(gong)。此見(jian)(jian)周圓。遍(bian)娑婆國。退歸精(jing)舍(she)。只(zhi)見(jian)(jian)伽藍(lan)。清心戶堂(tang)。但(dan)瞻檐廡。世尊(zun)。此見(jian)(jian)如(ru)是。其體本來(lai)周遍(bian)一界。今(jin)在室(shi)中。惟滿一室(shi)。為(wei)(wei)復此見(jian)(jian)縮大為(wei)(wei)小。為(wei)(wei)當墻宇(yu)夾令斷(duan)絕。我今(jin)不知斯義所在。愿(yuan)垂弘慈。為(wei)(wei)我敷演。

【譯文】阿難告訴(su)如來(lai)：世尊，如果觀見(jian)真性在(zai)我(wo)(wo)這(zhe)里而(er)不(bu)在(zai)其它地方，我(wo)(wo)和如來(lai)一(yi)起觀看(kan)(kan)到四(si)天(tian)王的(de)勝藏寶殿，看(kan)(kan)到他所居住(zhu)的(de)日月宮，這(zhe)個觀見(jian)周遍(bian)盈布在(zai)四(si)方廣遠(yuan)的(de)娑婆(po)國(guo)。然后轉回到只園精(jing)舍時(shi)，只看(kan)(kan)到這(zhe)伽藍寶座，清靜(jing)堂屋，只看(kan)(kan)到這(zhe)房(fang)檐和走廊而(er)已。世尊，這(zhe)個觀見(jian)本來(lai)是遍(bian)觀一(yi)切廣大精(jing)微世界(jie)的(de)，為(wei)什么我(wo)(wo)進到室內，就只能看(kan)(kan)到這(zhe)室內的(de)事(shi)物(wu)，是這(zhe)觀見(jian)縮小了嗎(ma)？或者，是這(zhe)觀見(jian)被墻壁房(fang)屋阻(zu)隔了嗎(ma)？我(wo)(wo)真不(bu)知道這(zhe)當中的(de)道理，祈愿如來(lai)垂賜慈(ci)悲，為(wei)我(wo)(wo)宣說。

【原文】佛告阿(a)難。一切(qie)世間(jian)。大小(xiao)內外。諸(zhu)所(suo)事業。各屬(shu)前塵(chen)。不(bu)(bu)(bu)應(ying)說(shuo)言(yan)(yan)見(jian)有舒縮(suo)。譬(pi)如(ru)方(fang)(fang)器(qi)。中(zhong)(zhong)見(jian)方(fang)(fang)空(kong)(kong)。吾復(fu)問汝。此方(fang)(fang)器(qi)中(zhong)(zhong)所(suo)見(jian)方(fang)(fang)空(kong)(kong)。為(wei)(wei)復(fu)定(ding)方(fang)(fang)。為(wei)(wei)不(bu)(bu)(bu)定(ding)方(fang)(fang)。若定(ding)方(fang)(fang)者(zhe)。別安圓(yuan)器(qi)。空(kong)(kong)應(ying)不(bu)(bu)(bu)圓(yuan)。若不(bu)(bu)(bu)定(ding)者(zhe)。在方(fang)(fang)器(qi)中(zhong)(zhong)。應(ying)無(wu)(wu)方(fang)(fang)空(kong)(kong)。汝言(yan)(yan)不(bu)(bu)(bu)知斯義(yi)(yi)所(suo)在。義(yi)(yi)性如(ru)是。云(yun)何為(wei)(wei)在。阿(a)難。若復(fu)欲(yu)令(ling)入無(wu)(wu)方(fang)(fang)圓(yuan)。但除器(qi)方(fang)(fang)。空(kong)(kong)體無(wu)(wu)方(fang)(fang)。不(bu)(bu)(bu)應(ying)說(shuo)言(yan)(yan)。更(geng)除虛空(kong)(kong)方(fang)(fang)相所(suo)在。若如(ru)汝問。入室(shi)之時。縮(suo)見(jian)令(ling)小(xiao)。仰(yang)觀(guan)日(ri)時。汝豈挽(wan)見(jian)齊于日(ri)面。若筑(zhu)墻宇。能(neng)夾(jia)見(jian)斷。穿為(wei)(wei)小(xiao)竇(dou)。寧(ning)無(wu)(wu)竇(dou)跡。是義(yi)(yi)不(bu)(bu)(bu)然。一切(qie)眾生(sheng)。從(cong)無(wu)(wu)始來(lai)(lai)。迷己為(wei)(wei)物。失于本心。為(wei)(wei)物所(suo)轉。故于是中(zhong)(zhong)。觀(guan)大觀(guan)小(xiao)。若能(neng)轉物。則同如(ru)來(lai)(lai)。身(shen)心圓(yuan)明(ming)。不(bu)(bu)(bu)動道場。于一毛端。遍能(neng)含受(shou)十方(fang)(fang)國土(tu)。

【譯文】如來(lai)告訴阿難：世(shi)間一(yi)(yi)切(qie)事(shi)物(wu)(wu)，不(bu)(bu)分大(da)(da)小、內(nei)外，都是(shi)(shi)(shi)(shi)虛妄外塵(chen)境(jing)象現示在(zai)(zai)面前，外塵(chen)事(shi)物(wu)(wu)有(you)大(da)(da)有(you)小，不(bu)(bu)要說是(shi)(shi)(shi)(shi)觀(guan)(guan)(guan)見(jian)本身有(you)大(da)(da)有(you)小。譬如，拿一(yi)(yi)個(ge)(ge)方(fang)形(xing)(xing)(xing)(xing)(xing)的(de)(de)(de)(de)(de)器(qi)皿(min)(min)(min)來(lai)，看的(de)(de)(de)(de)(de)到(dao)(dao)(dao)中間有(you)方(fang)形(xing)(xing)(xing)(xing)(xing)空(kong)(kong)間。我問(wen)你(ni)，這(zhe)(zhe)個(ge)(ge)方(fang)形(xing)(xing)(xing)(xing)(xing)器(qi)皿(min)(min)(min)中的(de)(de)(de)(de)(de)方(fang)形(xing)(xing)(xing)(xing)(xing)空(kong)(kong)間，是(shi)(shi)(shi)(shi)一(yi)(yi)個(ge)(ge)固定方(fang)形(xing)(xing)(xing)(xing)(xing)呢(ni)，還是(shi)(shi)(shi)(shi)不(bu)(bu)固定方(fang)形(xing)(xing)(xing)(xing)(xing)？如果(guo)是(shi)(shi)(shi)(shi)固定方(fang)形(xing)(xing)(xing)(xing)(xing)，那(nei)(nei)(nei)(nei)(nei)(nei)我拿一(yi)(yi)個(ge)(ge)圓形(xing)(xing)(xing)(xing)(xing)器(qi)皿(min)(min)(min)安(an)置在(zai)(zai)它那(nei)(nei)(nei)(nei)(nei)(nei)里(li)，那(nei)(nei)(nei)(nei)(nei)(nei)個(ge)(ge)圓形(xing)(xing)(xing)(xing)(xing)器(qi)皿(min)(min)(min)的(de)(de)(de)(de)(de)空(kong)(kong)間就(jiu)(jiu)不(bu)(bu)應(ying)當是(shi)(shi)(shi)(shi)圓形(xing)(xing)(xing)(xing)(xing)的(de)(de)(de)(de)(de)，如果(guo)是(shi)(shi)(shi)(shi)不(bu)(bu)固定的(de)(de)(de)(de)(de)方(fang)形(xing)(xing)(xing)(xing)(xing)，那(nei)(nei)(nei)(nei)(nei)(nei)么(me)在(zai)(zai)方(fang)形(xing)(xing)(xing)(xing)(xing)器(qi)皿(min)(min)(min)之中就(jiu)(jiu)不(bu)(bu)應(ying)當有(you)方(fang)形(xing)(xing)(xing)(xing)(xing)空(kong)(kong)間。你(ni)說不(bu)(bu)知道道理在(zai)(zai)那(nei)(nei)(nei)(nei)(nei)(nei)里(li)，這(zhe)(zhe)就(jiu)(jiu)是(shi)(shi)(shi)(shi)道理，怎么(me)還能(neng)說觀(guan)(guan)(guan)見(jian)有(you)大(da)(da)有(you)小呢(ni)？阿難，如果(guo)想要進(jin)到(dao)(dao)(dao)無(wu)(wu)方(fang)無(wu)(wu)圓的(de)(de)(de)(de)(de)狀態，只要拆(chai)(chai)除器(qi)皿(min)(min)(min)的(de)(de)(de)(de)(de)外形(xing)(xing)(xing)(xing)(xing)，成為一(yi)(yi)個(ge)(ge)無(wu)(wu)形(xing)(xing)(xing)(xing)(xing)無(wu)(wu)狀的(de)(de)(de)(de)(de)空(kong)(kong)體就(jiu)(jiu)沒(mei)有(you)方(fang)形(xing)(xing)(xing)(xing)(xing)了(le)，不(bu)(bu)用說，在(zai)(zai)虛空(kong)(kong)之中更是(shi)(shi)(shi)(shi)沒(mei)有(you)方(fang)形(xing)(xing)(xing)(xing)(xing)這(zhe)(zhe)個(ge)(ge)東(dong)西(xi)可以(yi)拆(chai)(chai)除的(de)(de)(de)(de)(de)。如果(guo)像你(ni)所問(wen)那(nei)(nei)(nei)(nei)(nei)(nei)樣(yang)，在(zai)(zai)室(shi)內(nei)時，觀(guan)(guan)(guan)見(jian)就(jiu)(jiu)縮小了(le)，那(nei)(nei)(nei)(nei)(nei)(nei)么(me)當你(ni)仰(yang)頭看太陽時，你(ni)的(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)不(bu)(bu)是(shi)(shi)(shi)(shi)就(jiu)(jiu)有(you)從你(ni)這(zhe)(zhe)里(li)到(dao)(dao)(dao)太陽那(nei)(nei)(nei)(nei)(nei)(nei)兒那(nei)(nei)(nei)(nei)(nei)(nei)樣(yang)大(da)(da)嗎(ma)？如果(guo)墻(qiang)(qiang)壁(bi)房(fang)屋能(neng)夠阻斷(duan)觀(guan)(guan)(guan)見(jian)，那(nei)(nei)(nei)(nei)(nei)(nei)么(me)在(zai)(zai)墻(qiang)(qiang)上穿上一(yi)(yi)個(ge)(ge)小孔，那(nei)(nei)(nei)(nei)(nei)(nei)觀(guan)(guan)(guan)見(jian)不(bu)(bu)就(jiu)(jiu)連(lian)續起來(lai)而不(bu)(bu)被阻斷(duan)？可是(shi)(shi)(shi)(shi)，這(zhe)(zhe)個(ge)(ge)被連(lian)續起來(lai)的(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)的(de)(de)(de)(de)(de)痕(hen)跡，又在(zai)(zai)哪里(li)呢(ni)？所以(yi)，并無(wu)(wu)這(zhe)(zhe)樣(yang)的(de)(de)(de)(de)(de)道理。一(yi)(yi)切(qie)眾生，從久遠(yuan)的(de)(de)(de)(de)(de)無(wu)(wu)始無(wu)(wu)源(yuan)之中，就(jiu)(jiu)將(jiang)自己(ji)迷失(shi)為物(wu)(wu)，將(jiang)本真心(xin)性也迷失(shi)了(le)，從此被外物(wu)(wu)推(tui)動(dong)著(zhu)輪(lun)轉流蕩，在(zai)(zai)這(zhe)(zhe)當中一(yi)(yi)會(hui)(hui)兒觀(guan)(guan)(guan)看到(dao)(dao)(dao)大(da)(da)，一(yi)(yi)會(hui)(hui)兒觀(guan)(guan)(guan)看到(dao)(dao)(dao)小。如果(guo)能(neng)夠反過來(lai)，去(qu)轉動(dong)外物(wu)(wu)，那(nei)(nei)(nei)(nei)(nei)(nei)就(jiu)(jiu)會(hui)(hui)與如來(lai)一(yi)(yi)樣(yang)，身心(xin)圓明無(wu)(wu)差別無(wu)(wu)滯礙，不(bu)(bu)動(dong)真際安(an)穩清凈，離開一(yi)(yi)切(qie)事(shi)物(wu)(wu)的(de)(de)(de)(de)(de)大(da)(da)小內(nei)外等(deng)等(deng)，能(neng)夠在(zai)(zai)一(yi)(yi)微細(xi)毛(mao)塵(chen)上面放置十(shi)方(fang)廣大(da)(da)國土。

【原文】阿難白佛言。世(shi)尊。若此見(jian)(jian)精。必我(wo)妙性(xing)。令此妙性(xing)。現(xian)在我(wo)前。見(jian)(jian)必我(wo)真。我(wo)今身心(xin)(xin)。復(fu)是(shi)何(he)物。而今身心(xin)(xin)分別有(you)實。彼見(jian)(jian)無別分辨我(wo)身。若實我(wo)心(xin)(xin)。令我(wo)今見(jian)(jian)。見(jian)(jian)性(xing)實我(wo)。而身非我(wo)。何(he)殊如來先所難言。物能見(jian)(jian)我(wo)。惟垂大慈(ci)。開發(fa)未悟。

【譯文】阿難對如(ru)(ru)來(lai)說：世尊，像(xiang)這樣(yang)的(de)(de)(de)(de)精妙觀見(jian)，一定(ding)就(jiu)(jiu)是(shi)我(wo)(wo)(wo)的(de)(de)(de)(de)妙明(ming)本性。現在(zai)(zai)這妙明(ming)本性現示在(zai)(zai)我(wo)(wo)(wo)面前，這精妙觀見(jian)就(jiu)(jiu)是(shi)我(wo)(wo)(wo)的(de)(de)(de)(de)真實本體(ti)。那(nei)(nei)(nei)么，我(wo)(wo)(wo)的(de)(de)(de)(de)身心(xin)，又(you)是(shi)什么東西呢(ni)？現在(zai)(zai)，我(wo)(wo)(wo)的(de)(de)(de)(de)身心(xin)是(shi)分別的(de)(de)(de)(de)，各(ge)有實體(ti)，而那(nei)(nei)(nei)精明(ming)觀見(jian)卻是(shi)圓明(ming)無礙的(de)(de)(de)(de)，又(you)不(bu)分別我(wo)(wo)(wo)的(de)(de)(de)(de)身心(xin)。如(ru)(ru)果我(wo)(wo)(wo)的(de)(de)(de)(de)心(xin)是(shi)一個實體(ti)，讓我(wo)(wo)(wo)去看(kan)它，那(nei)(nei)(nei)么我(wo)(wo)(wo)就(jiu)(jiu)成了一個觀見(jian)，從而我(wo)(wo)(wo)就(jiu)(jiu)不(bu)是(shi)我(wo)(wo)(wo)的(de)(de)(de)(de)身體(ti)，這與如(ru)(ru)來(lai)前面對我(wo)(wo)(wo)所說，當我(wo)(wo)(wo)看(kan)物(wu)時，物(wu)也在(zai)(zai)看(kan)我(wo)(wo)(wo)，有什么不(bu)同呢(ni)？懇請如(ru)(ru)來(lai)啟(qi)發我(wo)(wo)(wo)的(de)(de)(de)(de)迷疑(yi)不(bu)悟。

【原文】佛告阿難。今汝(ru)(ru)所(suo)(suo)言(yan)。見(jian)(jian)在(zai)汝(ru)(ru)前(qian)。是(shi)(shi)(shi)(shi)義非(fei)(fei)實(shi)。若實(shi)汝(ru)(ru)前(qian)。汝(ru)(ru)實(shi)見(jian)(jian)者(zhe)。則此(ci)見(jian)(jian)精。既有(you)方所(suo)(suo)。非(fei)(fei)無指(zhi)(zhi)示。且今與汝(ru)(ru)。坐祇(zhi)陀林。遍觀林渠(qu)。及與殿(dian)堂。上(shang)至日月。前(qian)對恒河(he)。汝(ru)(ru)今于我獅子座前(qian)。舉手指(zhi)(zhi)陳。是(shi)(shi)(shi)(shi)種種相。陰者(zhe)是(shi)(shi)(shi)(shi)林。明者(zhe)是(shi)(shi)(shi)(shi)日。礙者(zhe)是(shi)(shi)(shi)(shi)壁。通(tong)者(zhe)是(shi)(shi)(shi)(shi)空。如是(shi)(shi)(shi)(shi)乃(nai)至草樹纖毫(hao)。大(da)小雖殊。但可有(you)形。無不指(zhi)(zhi)著。若必有(you)見(jian)(jian)。現(xian)在(zai)汝(ru)(ru)前(qian)。汝(ru)(ru)應以手確實(shi)指(zhi)(zhi)陳。何者(zhe)是(shi)(shi)(shi)(shi)見(jian)(jian)。阿難。當(dang)知若空是(shi)(shi)(shi)(shi)見(jian)(jian)。既已成見(jian)(jian)。何者(zhe)是(shi)(shi)(shi)(shi)空。若物(wu)是(shi)(shi)(shi)(shi)見(jian)(jian)。既已是(shi)(shi)(shi)(shi)見(jian)(jian)。何者(zhe)為物(wu)。汝(ru)(ru)可微細披剝萬象(xiang)。析出精明凈妙(miao)見(jian)(jian)元。指(zhi)(zhi)陳示我。同(tong)彼諸(zhu)物(wu)。分明無惑。

【譯文】如(ru)(ru)來(lai)(lai)告訴阿(a)難(nan)：你(ni)(ni)(ni)說觀(guan)(guan)見(jian)就在(zai)你(ni)(ni)(ni)的(de)面(mian)前，這(zhe)并不就是(shi)(shi)說觀(guan)(guan)見(jian)本(ben)身(shen)是(shi)(shi)一個(ge)實(shi)體(ti)。如(ru)(ru)果(guo)觀(guan)(guan)見(jian)作(zuo)為一個(ge)實(shi)體(ti)在(zai)你(ni)(ni)(ni)面(mian)前，你(ni)(ni)(ni)確實(shi)看到了，那(nei)(nei)這(zhe)精(jing)(jing)妙觀(guan)(guan)見(jian)雖然有所(suo)居處(chu)的(de)地(di)方，卻并沒有把(ba)這(zhe)地(di)方指示出(chu)來(lai)(lai)。現在(zai)，我與你(ni)(ni)(ni)坐在(zai)只陀(tuo)園里，看那(nei)(nei)四(si)處(chu)是(shi)(shi)樹林溪流和宮殿講堂，上(shang)可(ke)見(jian)日月，前可(ke)見(jian)恒河，你(ni)(ni)(ni)正坐在(zai)我的(de)座前，用(yong)手指點著，表(biao)示著。這(zhe)一切(qie)事(shi)(shi)物(wu)，那(nei)(nei)昏暗的(de)樹林，那(nei)(nei)明亮(liang)的(de)是(shi)(shi)太陽，那(nei)(nei)阻隔的(de)是(shi)(shi)墻壁，那(nei)(nei)空闊的(de)是(shi)(shi)天空，如(ru)(ru)此這(zhe)般，以至于草木纖毫(hao)之物(wu)，雖然有大有小，但是(shi)(shi)它們都(dou)有形(xing)有貌(mao)，都(dou)可(ke)以指陳出(chu)來(lai)(lai)。如(ru)(ru)果(guo)精(jing)(jing)神(shen)觀(guan)(guan)見(jian)一定就現示在(zai)面(mian)前，你(ni)(ni)(ni)就應當能用(yong)手把(ba)它指陳出(chu)來(lai)(lai)，指出(chu)哪樣東西就是(shi)(shi)那(nei)(nei)個(ge)觀(guan)(guan)見(jian)。阿(a)難(nan)啊！你(ni)(ni)(ni)應當知道，如(ru)(ru)果(guo)空無就是(shi)(shi)觀(guan)(guan)見(jian)，既(ji)然觀(guan)(guan)見(jian)已經(jing)現在(zai)眼(yan)前，那(nei)(nei)么什么又(you)是(shi)(shi)空無呢？如(ru)(ru)果(guo)事(shi)(shi)物(wu)就是(shi)(shi)觀(guan)(guan)見(jian)，既(ji)然觀(guan)(guan)見(jian)巳經(jing)現示出(chu)來(lai)(lai)，那(nei)(nei)么什么又(you)是(shi)(shi)事(shi)(shi)物(wu)呢？你(ni)(ni)(ni)可(ke)以仔細剖析(xi)萬事(shi)(shi)萬物(wu)，將那(nei)(nei)精(jing)(jing)明觀(guan)(guan)見(jian)的(de)本(ben)體(ti)指示出(chu)來(lai)(lai)讓我看看，看它是(shi)(shi)否同種種事(shi)(shi)物(wu)一樣，可(ke)以分(fen)辨(bian)清楚。

【原文】阿難(nan)言。我今于(yu)此重閣講堂。遠(yuan)洎恒河。上觀日月。舉手所指(zhi)。縱目所觀。指(zhi)皆(jie)是(shi)物(wu)。無是(shi)見(jian)者。世尊。如佛所說。況(kuang)我有漏初學聲聞。乃(nai)至菩薩。亦不能于(yu)萬物(wu)象前。剖出精見(jian)。離一(yi)切物(wu)。別有自性。

【譯文】阿難說：我現(xian)在(zai)坐在(zai)講(jiang)堂上(shang)(shang)，往遠可(ke)(ke)以看(kan)見恒河(he)，往上(shang)(shang)可(ke)(ke)以看(kan)見日月，用手(shou)所(suo)指示的(de)和以眼所(suo)看(kan)見的(de)，都(dou)是(shi)事物，并不(bu)是(shi)觀(guan)見。世尊(zun)，正如佛所(suo)說，我還只是(shi)一個研學(xue)很淺的(de)修行者，即使(shi)是(shi)菩薩的(de)智慧，也不(bu)能(neng)從萬物萬象之中將精明(ming)觀(guan)見剖解出來，使(shi)其能(neng)離開一切物象，獨立而另有自己的(de)體性。

【原文】佛言。如(ru)(ru)是(shi)(shi)如(ru)(ru)是(shi)(shi)。佛復告阿難。如(ru)(ru)汝(ru)(ru)所言。無(wu)有精(jing)見(jian)。離(li)一切物(wu)(wu)。別有自性。則(ze)汝(ru)(ru)所指是(shi)(shi)物(wu)(wu)之中(zhong)。無(wu)是(shi)(shi)見(jian)者。今復告汝(ru)(ru)。汝(ru)(ru)與如(ru)(ru)來(lai)。坐(zuo)祇陀林。更觀(guan)林苑。乃至(zhi)日月。種(zhong)種(zhong)象殊。必(bi)無(wu)見(jian)精(jing)。受汝(ru)(ru)所指。汝(ru)(ru)又(you)發明此(ci)諸物(wu)(wu)中(zhong)。何者非(fei)見(jian)。

阿難言(yan)。我實遍見(jian)(jian)此祇陀林。不知是(shi)中(zhong)。何者(zhe)非(fei)見(jian)(jian)。何以(yi)故。若(ruo)(ruo)樹(shu)非(fei)見(jian)(jian)。云(yun)何見(jian)(jian)樹(shu)。若(ruo)(ruo)樹(shu)即(ji)見(jian)(jian)。復云(yun)何樹(shu)。如是(shi)乃至若(ruo)(ruo)空非(fei)見(jian)(jian)。云(yun)何為空。若(ruo)(ruo)空即(ji)見(jian)(jian)。復云(yun)何空。我又思(si)惟。是(shi)萬象中(zhong)。微細發明。無非(fei)見(jian)(jian)者(zhe)。

【譯文】如(ru)(ru)來說(shuo)：的(de)(de)確如(ru)(ru)此。如(ru)(ru)來又(you)對阿難(nan)說(shuo)：如(ru)(ru)你(ni)所說(shuo)，并沒有(you)觀(guan)見的(de)(de)自體(ti)，能(neng)夠從(cong)物(wu)象(xiang)中(zhong)(zhong)剖離出來，另(ling)有(you)自身(shen)本(ben)性。但(dan)是(shi)，你(ni)所指陳的(de)(de)這(zhe)(zhe)些(xie)物(wu)象(xiang)之中(zhong)(zhong)，也(ye)并沒有(you)觀(guan)見。我(wo)(wo)告訴(su)你(ni)，你(ni)與如(ru)(ru)來同(tong)坐在只(zhi)陀林里，再看(kan)(kan)(kan)(kan)這(zhe)(zhe)些(xie)林園(yuan)和日月等(deng)等(deng)不(bu)(bu)同(tong)的(de)(de)物(wu)象(xiang)，肯定你(ni)不(bu)(bu)能(neng)從(cong)這(zhe)(zhe)當(dang)中(zhong)(zhong)指示(shi)出有(you)精明觀(guan)見，那么，你(ni)能(neng)夠從(cong)這(zhe)(zhe)些(xie)物(wu)象(xiang)之中(zhong)(zhong)，指示(shi)出哪些(xie)不(bu)(bu)是(shi)觀(guan)見呢？阿難(nan)回(hui)答：我(wo)(wo)看(kan)(kan)(kan)(kan)遍了只(zhi)陀林，仍然不(bu)(bu)能(neng)知道這(zhe)(zhe)當(dang)中(zhong)(zhong)哪些(xie)事物(wu)不(bu)(bu)是(shi)觀(guan)見。為什么呢？如(ru)(ru)果(guo)樹(shu)(shu)沒有(you)被(bei)看(kan)(kan)(kan)(kan)見，為什么又(you)說(shuo)看(kan)(kan)(kan)(kan)見了樹(shu)(shu)？如(ru)(ru)果(guo)樹(shu)(shu)就是(shi)觀(guan)見本(ben)身(shen)，那么什么才是(shi)樹(shu)(shu)？這(zhe)(zhe)樣說(shuo)來，如(ru)(ru)果(guo)空無(wu)(wu)不(bu)(bu)是(shi)觀(guan)見，又(you)說(shuo)什么看(kan)(kan)(kan)(kan)見了空無(wu)(wu)？如(ru)(ru)果(guo)空無(wu)(wu)就是(shi)觀(guan)見，那么什么又(you)是(shi)空無(wu)(wu)呢？我(wo)(wo)又(you)想(xiang)到，仔細剖析辨明這(zhe)(zhe)些(xie)萬物(wu)萬象(xiang)，它們無(wu)(wu)一(yi)處不(bu)(bu)是(shi)一(yi)些(xie)精明觀(guan)見本(ben)身(shen)。

【原文】佛言。如是如是。

于是(shi)大(da)(da)眾。非(fei)無學者。聞佛此言(yan)。茫然不知(zhi)是(shi)義終(zhong)始。一時惶悚。失其(qi)所(suo)守。如來知(zhi)其(qi)魂慮變懾(she)。心生憐(lian)愍。安(an)慰阿(a)難。及諸大(da)(da)眾。諸善男子。無上法王。是(shi)真實(shi)語。如所(suo)如說。不誑不妄。非(fei)末伽黎。四種(zhong)不死矯亂論(lun)議(yi)。汝諦思惟。無忝哀慕。

【譯文】如來(lai)說(shuo)：確實(shi)如此(ci)。在(zai)座聽(ting)法的(de)大(da)眾，許多是(shi)初學修習(xi)者，聽(ting)到如來(lai)這樣說(shuo)，都(dou)茫然不(bu)知(zhi)此(ci)話道理何在(zai)了(le)，一時之間皆惶(huang)惑起(qi)來(lai)，失卻(que)了(le)素(su)常所(suo)奉的(de)修習(xi)之道。如來(lai)知(zhi)曉他們(men)(men)(men)的(de)心(xin)思正焦慮(lv)不(bu)安(an)，于是(shi)生出憐憫來(lai)，他安(an)慰阿難和大(da)眾們(men)(men)(men)說(shuo)：聰明智慧的(de)人們(men)(men)(men)啊！我之所(suo)說(shuo)真實(shi)不(bu)虛，本來(lai)如此(ci)，沒有假(jia)話也沒有狂言，不(bu)是(shi)像末伽黎議論(lun)四(si)種不(bu)死的(de)那種胡說(shuo)亂(luan)議。你(ni)們(men)(men)(men)去沉思諦觀吧(ba)，不(bu)要再哀(ai)怨(yuan)憂慮(lv)了(le)。

【原文】是(shi)時。文殊師利法王(wang)子。愍諸四眾。在大眾中。即從座起。頂(ding)禮佛足。合掌(zhang)恭敬。而白(bai)佛言。世(shi)尊。此諸大眾。不悟如來(lai)發(fa)明二種精見色空(kong)。是(shi)非(fei)是(shi)義(yi)。世(shi)尊。若(ruo)此前緣(yuan)。色空(kong)等象。若(ruo)是(shi)見者(zhe)。應有(you)所指。若(ruo)非(fei)見者(zhe)。應無所矚。而今(jin)不知是(shi)義(yi)所歸。故(gu)有(you)驚怖。非(fei)是(shi)疇昔善根輕鮮。惟愿如來(lai)。大慈(ci)發(fa)明。此諸物象。與此見精。元(yuan)是(shi)何物。于其(qi)中間。無是(shi)非(fei)是(shi)。

【譯文】這(zhe)(zhe)時候，文殊師利(li)菩薩哀憫(min)會中(zhong)大眾(zhong)，就從座上站起，頂(ding)禮如來(lai)，合掌恭敬，對如來(lai)說：世(shi)尊，大眾(zhong)們(men)沒(mei)有(you)(you)(you)悟解到如來(lai)所(suo)(suo)說這(zhe)(zhe)兩(liang)種精明(ming)觀見皆是(shi)(shi)色(se)塵空性(xing)，其(qi)道理(li)在于，是(shi)(shi)即不(bu)是(shi)(shi)，不(bu)是(shi)(shi)即是(shi)(shi)的辨證之中(zhong)。世(shi)尊，如果(guo)這(zhe)(zhe)些(xie)形質器物(wu)以(yi)及一切空性(xing)，都是(shi)(shi)物(wu)象，那么(me)，如果(guo)看見了，就應當(dang)有(you)(you)(you)可以(yi)指出的對象，如果(guo)沒(mei)有(you)(you)(you)看見，就應當(dang)沒(mei)有(you)(you)(you)那些(xie)所(suo)(suo)可看見的一切。大眾(zhong)不(bu)知道這(zhe)(zhe)個(ge)道理(li)的含義，所(suo)(suo)以(yi)驚(jing)慌無(wu)措，并(bing)不(bu)是(shi)(shi)他們(men)的智慧根器浮淺不(bu)深。懇(ken)請如來(lai)發慈悲心，引導大眾(zhong)明(ming)了，這(zhe)(zhe)些(xie)種種物(wu)象和這(zhe)(zhe)個(ge)精明(ming)觀見本來(lai)究竟(jing)是(shi)(shi)什(shen)么(me)東西(xi)？為什(shen)么(me)在這(zhe)(zhe)中(zhong)間，沒(mei)有(you)(you)(you)是(shi)(shi)，也沒(mei)有(you)(you)(you)不(bu)是(shi)(shi)？

【原文】佛告文殊(shu)。及(ji)諸大眾。十方如來。及(ji)大菩(pu)薩。于(yu)其自住三摩地中。見(jian)與見(jian)緣(yuan)。并所想(xiang)相。如虛空花。本無(wu)所有(you)。此(ci)見(jian)及(ji)緣(yuan)。元是菩(pu)提妙(miao)凈明體。云何于(yu)中有(you)是非(fei)是。文殊(shu)。吾(wu)今(jin)問汝。如汝文殊(shu)。更有(you)文殊(shu)。是文殊(shu)者(zhe)。為無(wu)文殊(shu)。

【譯文】如來告(gao)訴文(wen)殊(shu)師利和大(da)眾：諸天十方(fang)如來和大(da)菩薩們，在他們所(suo)(suo)住的(de)正等正覺(jue)境(jing)界里(li)，一(yi)(yi)切(qie)觀(guan)(guan)(guan)見與觀(guan)(guan)(guan)見所(suo)(suo)緣之對(dui)象以及一(yi)(yi)切(qie)所(suo)(suo)思所(suo)(suo)想，都像那(nei)空無(wu)之花(hua)(hua)，是(shi)(shi)(shi)(shi)本(ben)來就無(wu)花(hua)(hua)的(de)實體。觀(guan)(guan)(guan)見以及觀(guan)(guan)(guan)見所(suo)(suo)緣的(de)對(dui)象，本(ben)來就是(shi)(shi)(shi)(shi)那(nei)妙(miao)明清凈無(wu)上(shang)智慧的(de)本(ben)體，還說什么既(ji)是(shi)(shi)(shi)(shi)又不是(shi)(shi)(shi)(shi)呢(ni)？文(wen)殊(shu)啊(a)！我問你(ni)，你(ni)是(shi)(shi)(shi)(shi)文(wen)殊(shu)，是(shi)(shi)(shi)(shi)否還有另一(yi)(yi)個文(wen)殊(shu)？這(zhe)是(shi)(shi)(shi)(shi)文(wen)殊(shu)呢(ni)，或者不是(shi)(shi)(shi)(shi)文(wen)殊(shu)？

【原文】如(ru)是(shi)(shi)。世尊。我真(zhen)文殊。無是(shi)(shi)文殊。何(he)以(yi)故。若有是(shi)(shi)者。則二文殊。然我今(jin)日(ri)。非無文殊。于中實(shi)無是(shi)(shi)非二相。

【譯文】文(wen)殊(shu)(shu)(shu)(shu)(shu)(shu)說：是(shi)(shi)這(zhe)樣，世(shi)尊。我(wo)(wo)是(shi)(shi)文(wen)殊(shu)(shu)(shu)(shu)(shu)(shu)，卻不能說是(shi)(shi)文(wen)殊(shu)(shu)(shu)(shu)(shu)(shu)。為什么呢？如果因為我(wo)(wo)是(shi)(shi)文(wen)殊(shu)(shu)(shu)(shu)(shu)(shu)，我(wo)(wo)才是(shi)(shi)文(wen)殊(shu)(shu)(shu)(shu)(shu)(shu)，那就會有一個非文(wen)殊(shu)(shu)(shu)(shu)(shu)(shu)，我(wo)(wo)才不是(shi)(shi)文(wen)殊(shu)(shu)(shu)(shu)(shu)(shu)，如此，就有了二(er)個文(wen)殊(shu)(shu)(shu)(shu)(shu)(shu)，而我(wo)(wo)現在自然就是(shi)(shi)文(wen)殊(shu)(shu)(shu)(shu)(shu)(shu)，沒有非文(wen)殊(shu)(shu)(shu)(shu)(shu)(shu)，這(zhe)當中實在沒有是(shi)(shi)和非的區別二(er)相(xiang)。

【原文】佛言。此見妙明。與諸空(kong)塵。亦復如是(shi)(shi)。本(ben)是(shi)(shi)妙明。無(wu)上菩(pu)提凈圓真(zhen)(zhen)心。妄(wang)(wang)為(wei)色空(kong)。及與聞見。如第二(er)月(yue)(yue)。誰(shui)為(wei)是(shi)(shi)月(yue)(yue)。又誰(shui)非(fei)(fei)月(yue)(yue)。文殊。但一月(yue)(yue)真(zhen)(zhen)。中(zhong)間自(zi)無(wu)是(shi)(shi)月(yue)(yue)非(fei)(fei)月(yue)(yue)。是(shi)(shi)以汝今觀見與塵。種種發明。名(ming)為(wei)妄(wang)(wang)想。不能于中(zhong)出是(shi)(shi)非(fei)(fei)是(shi)(shi)。由是(shi)(shi)精真(zhen)(zhen)妙覺明性(xing)。故能令汝出指非(fei)(fei)指。

【譯文】如來說，這(zhe)個(ge)無(wu)上妙(miao)明的(de)觀(guan)見，與那(nei)些(xie)種種空幻器物六(liu)塵境(jing)象(xiang)原來也是(shi)(shi)一樣的(de)，本來都是(shi)(shi)妙(miao)明無(wu)上智慧的(de)本真心體，一切(qie)妄念(nian)生，而成為那(nei)色空等等境(jing)象(xiang)，以及能(neng)見能(neng)聞種種知覺(jue)，這(zhe)就像(xiang)那(nei)二個(ge)月(yue)(yue)亮，哪(na)個(ge)是(shi)(shi)月(yue)(yue)，哪(na)個(ge)又是(shi)(shi)非月(yue)(yue)呢(ni)？文殊啊！只有一個(ge)真正的(de)月(yue)(yue)，這(zhe)中間沒有什么是(shi)(shi)月(yue)(yue)和(he)非月(yue)(yue)的(de)問(wen)題(ti)。你觀(guan)見的(de)那(nei)些(xie)種種攀緣于形(xing)質世界(jie)的(de)所聞所見的(de)事物，叫做妄想，從這(zhe)當中不會有既是(shi)(shi)又不是(shi)(shi)的(de)辨證。由(you)于如此精明妙(miao)覺(jue)的(de)真性，你才能(neng)既指(zhi)示對象(xiang)又沒有指(zhi)示對象(xiang)。

【原文】阿難(nan)白佛(fo)言。世尊。誠如法王(wang)所說。覺(jue)緣(yuan)遍十(shi)方界。湛然常住。性(xing)非生(sheng)(sheng)滅(mie)。與先梵(fan)志。娑毗(pi)迦羅。所談冥諦。及(ji)投灰等。諸外(wai)道(dao)種。說有真(zhen)我。遍滿十(shi)方。有何差(cha)別。世尊亦(yi)曾(ceng)于(yu)楞伽山(shan)。為大慧等。敷演(yan)斯義(yi)。彼外(wai)道(dao)等。常說自然。我說因緣(yuan)。非彼境界。我今(jin)觀此覺(jue)性(xing)自然。非生(sheng)(sheng)非滅(mie)。遠離一切虛妄顛(dian)倒(dao)。似非因緣(yuan)。與彼自然。云何開示。不入群邪。獲真(zhen)實心。妙(miao)覺(jue)明性(xing)。

【譯文】阿難對如來(lai)說(shuo)(shuo)(shuo)(shuo)：世尊(zun)啊！正如菩薩所說(shuo)(shuo)(shuo)(shuo)，精明(ming)妙(miao)(miao)覺(jue)緣于十方世界而自(zi)在(zai)常住，沒(mei)有生也沒(mei)有滅，這與婆羅(luo)門外道(dao)修行者娑毗迦羅(luo)所說(shuo)(shuo)(shuo)(shuo)的(de)(de)昏昧道(dao)理(li)(li)，以及(ji)那(nei)些種種苦行修者所說(shuo)(shuo)(shuo)(shuo)十方世界滿布(bu)真我(wo)的(de)(de)道(dao)理(li)(li)，有什(shen)么不(bu)(bu)同呢(ni)？世尊(zun)也曾(ceng)在(zai)楞伽山為(wei)(wei)諸菩薩宣說(shuo)(shuo)(shuo)(shuo)過這樣(yang)的(de)(de)道(dao)理(li)(li)。那(nei)些外道(dao)修習者常常說(shuo)(shuo)(shuo)(shuo)什(shen)么事(shi)物自(zi)在(zai)自(zi)為(wei)(wei)，我(wo)們(men)卻(que)說(shuo)(shuo)(shuo)(shuo)事(shi)物有因(yin)緣而生，不(bu)(bu)是(shi)(shi)他們(men)那(nei)等說(shuo)(shuo)(shuo)(shuo)法。現在(zai)，我(wo)看這個妙(miao)(miao)覺(jue)本性就是(shi)(shi)自(zi)在(zai)自(zi)為(wei)(wei)的(de)(de)，其(qi)不(bu)(bu)生不(bu)(bu)滅，遠離一切虛妄(wang)顛倒，好像并不(bu)(bu)是(shi)(shi)有因(yin)有緣而生，好像也不(bu)(bu)是(shi)(shi)自(zi)在(zai)自(zi)為(wei)(wei)的(de)(de)。怎樣(yang)開啟，才使我(wo)們(men)不(bu)(bu)致于陷(xian)入他們(men)的(de)(de)邪(xie)見，而能夠獲致本真心性，獲得妙(miao)(miao)明(ming)覺(jue)知的(de)(de)本性呢(ni)？

【原文】佛(fo)告阿(a)難(nan)(nan)。我今如(ru)是開示方便。真實(shi)告汝。汝猶未悟。惑為(wei)(wei)自(zi)然(ran)。阿(a)難(nan)(nan)。若(ruo)必自(zi)然(ran)。自(zi)須甄明(ming)(ming)(ming)有自(zi)然(ran)體。汝且觀此妙明(ming)(ming)(ming)見中。以(yi)(yi)何為(wei)(wei)自(zi)。此見為(wei)(wei)復(fu)以(yi)(yi)明(ming)(ming)(ming)為(wei)(wei)自(zi)。以(yi)(yi)暗(an)為(wei)(wei)自(zi)。以(yi)(yi)空為(wei)(wei)自(zi)。以(yi)(yi)塞為(wei)(wei)自(zi)。阿(a)難(nan)(nan)。若(ruo)明(ming)(ming)(ming)為(wei)(wei)自(zi)。應不見暗(an)。若(ruo)復(fu)以(yi)(yi)空為(wei)(wei)自(zi)體者。應不見塞。如(ru)是乃至諸暗(an)等(deng)相。以(yi)(yi)為(wei)(wei)自(zi)者。則于明(ming)(ming)(ming)時。見性斷滅。云何見明(ming)(ming)(ming)。

【譯文】如(ru)來告(gao)訴阿難：我為(wei)(wei)你(ni)開啟了方(fang)便法(fa)門，把真實(shi)告(gao)訴你(ni)，你(ni)卻仍然沒(mei)有悟解(jie)，還(huan)(huan)被什(shen)么自(zi)(zi)在(zai)(zai)自(zi)(zi)為(wei)(wei)的說(shuo)法(fa)迷惑。阿難，如(ru)果確定(ding)有那(nei)(nei)自(zi)(zi)在(zai)(zai)自(zi)(zi)為(wei)(wei)，那(nei)(nei)你(ni)應(ying)當辨明(ming)得到，那(nei)(nei)自(zi)(zi)在(zai)(zai)自(zi)(zi)為(wei)(wei)以(yi)什(shen)么為(wei)(wei)自(zi)(zi)己的體(ti)(ti)性(xing)？可是(shi)，你(ni)看(kan)這妙(miao)明(ming)覺(jue)(jue)見(jian)(jian)之(zhi)中(zhong)，那(nei)(nei)自(zi)(zi)在(zai)(zai)自(zi)(zi)為(wei)(wei)的東(dong)西在(zai)(zai)哪里？這個(ge)妙(miao)明(ming)覺(jue)(jue)見(jian)(jian)是(shi)以(yi)明(ming)亮為(wei)(wei)其(qi)自(zi)(zi)在(zai)(zai)？或(huo)是(shi)以(yi)昏暗為(wei)(wei)其(qi)自(zi)(zi)在(zai)(zai)？以(yi)空無為(wei)(wei)其(qi)自(zi)(zi)在(zai)(zai)？還(huan)(huan)是(shi)以(yi)堵(du)塞為(wei)(wei)其(qi)自(zi)(zi)在(zai)(zai)？阿難啊！如(ru)果以(yi)明(ming)亮為(wei)(wei)妙(miao)明(ming)覺(jue)(jue)見(jian)(jian)的自(zi)(zi)在(zai)(zai)本體(ti)(ti)，那(nei)(nei)么就(jiu)應(ying)當看(kan)不(bu)到昏暗，如(ru)果以(yi)空無為(wei)(wei)妙(miao)明(ming)覺(jue)(jue)見(jian)(jian)的自(zi)(zi)在(zai)(zai)本體(ti)(ti)，就(jiu)應(ying)看(kan)不(bu)到堵(du)塞。如(ru)果以(yi)此而將那(nei)(nei)些沒(mei)有被看(kan)見(jian)(jian)的東(dong)西，認為(wei)(wei)就(jiu)是(shi)妙(miao)明(ming)覺(jue)(jue)見(jian)(jian)的自(zi)(zi)在(zai)(zai)本體(ti)(ti)，那(nei)(nei)在(zai)(zai)所見(jian)(jian)之(zhi)物中(zhong)，觀見(jian)(jian)本身(shen)也就(jiu)滅(mie)絕不(bu)存了，還(huan)(huan)說(shuo)什(shen)么觀見(jian)(jian)的精微圓明(ming)呢？

【原文】阿難(nan)言(yan)。必此妙見。性(xing)非自然(ran)。我(wo)今發(fa)明(ming)是因(yin)緣性(xing)。心猶未(wei)明(ming)。咨詢(xun)如來。是義云何。合因(yin)緣性(xing)。

【譯文】阿難(nan)說：這個妙明(ming)覺見(jian)的(de)本體(ti)不是自(zi)在自(zi)為的(de)，現在我以為，它(ta)是由(you)因(yin)緣而生而存的(de)，我還沒(mei)有弄明(ming)白，請問(wen)如來，怎樣(yang)說明(ming)是由(you)因(yin)緣而生的(de)？

【原文】佛言。汝(ru)(ru)(ru)言因(yin)(yin)(yin)(yin)(yin)緣(yuan)(yuan)。吾復(fu)(fu)問汝(ru)(ru)(ru)。汝(ru)(ru)(ru)今同(tong)見(jian)(jian)。見(jian)(jian)性(xing)現前。此見(jian)(jian)為復(fu)(fu)因(yin)(yin)(yin)(yin)(yin)明有(you)(you)見(jian)(jian)。因(yin)(yin)(yin)(yin)(yin)暗(an)(an)有(you)(you)見(jian)(jian)。因(yin)(yin)(yin)(yin)(yin)空(kong)(kong)有(you)(you)見(jian)(jian)。因(yin)(yin)(yin)(yin)(yin)塞(sai)有(you)(you)見(jian)(jian)。阿難。若(ruo)因(yin)(yin)(yin)(yin)(yin)明有(you)(you)。應(ying)(ying)不(bu)見(jian)(jian)暗(an)(an)。如(ru)因(yin)(yin)(yin)(yin)(yin)暗(an)(an)有(you)(you)。應(ying)(ying)不(bu)見(jian)(jian)明。如(ru)是(shi)(shi)乃至(zhi)因(yin)(yin)(yin)(yin)(yin)空(kong)(kong)因(yin)(yin)(yin)(yin)(yin)塞(sai)。同(tong)于明暗(an)(an)。復(fu)(fu)次。阿難。此見(jian)(jian)又復(fu)(fu)緣(yuan)(yuan)明有(you)(you)見(jian)(jian)。緣(yuan)(yuan)暗(an)(an)有(you)(you)見(jian)(jian)。緣(yuan)(yuan)空(kong)(kong)有(you)(you)見(jian)(jian)。緣(yuan)(yuan)塞(sai)有(you)(you)見(jian)(jian)。阿難。若(ruo)緣(yuan)(yuan)空(kong)(kong)有(you)(you)。應(ying)(ying)不(bu)見(jian)(jian)塞(sai)。若(ruo)緣(yuan)(yuan)塞(sai)有(you)(you)。應(ying)(ying)不(bu)見(jian)(jian)空(kong)(kong)。如(ru)是(shi)(shi)乃至(zhi)緣(yuan)(yuan)明緣(yuan)(yuan)暗(an)(an)。同(tong)于空(kong)(kong)塞(sai)。當知如(ru)是(shi)(shi)精覺妙明。非(fei)(fei)(fei)因(yin)(yin)(yin)(yin)(yin)非(fei)(fei)(fei)緣(yuan)(yuan)。亦(yi)非(fei)(fei)(fei)自然(ran)。非(fei)(fei)(fei)不(bu)自然(ran)。無非(fei)(fei)(fei)不(bu)非(fei)(fei)(fei)。無是(shi)(shi)非(fei)(fei)(fei)是(shi)(shi)。離一(yi)切相。即一(yi)切法。汝(ru)(ru)(ru)今云何于中措心(xin)。以諸世間戲論名(ming)相。而得分(fen)別。如(ru)以手(shou)掌。撮摩虛(xu)(xu)空(kong)(kong)。只益自勞。虛(xu)(xu)空(kong)(kong)云何隨汝(ru)(ru)(ru)執捉。

【譯文】如(ru)來(lai)說(shuo)：你說(shuo)到(dao)(dao)因緣(yuan)，我再問你，現在你因為(wei)有(you)(you)觀看(kan)，那(nei)(nei)觀見本(ben)性就(jiu)現示出(chu)來(lai)，這(zhe)個(ge)觀見是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)明(ming)(ming)亮(liang)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)？從(cong)(cong)(cong)昏(hun)暗(an)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)？是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)空(kong)(kong)(kong)無(wu)(wu)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，還是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)堵塞而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)？阿難，如(ru)果是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)明(ming)(ming)亮(liang)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，那(nei)(nei)就(jiu)看(kan)不(bu)(bu)(bu)到(dao)(dao)昏(hun)暗(an)，如(ru)果是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)昏(hun)暗(an)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，那(nei)(nei)就(jiu)看(kan)不(bu)(bu)(bu)到(dao)(dao)明(ming)(ming)亮(liang)，如(ru)此以(yi)(yi)至(zhi)于(yu)(yu)(yu)從(cong)(cong)(cong)空(kong)(kong)(kong)無(wu)(wu)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，從(cong)(cong)(cong)堵塞而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，都(dou)會是(shi)(shi)(shi)(shi)(shi)同(tong)樣情形(xing)。另(ling)外(wai)，這(zhe)個(ge)觀見是(shi)(shi)(shi)(shi)(shi)由(you)(you)于(yu)(yu)(yu)攀(pan)(pan)(pan)(pan)緣(yuan)明(ming)(ming)亮(liang)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)？或是(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)(pan)(pan)緣(yuan)昏(hun)暗(an)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)？是(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)(pan)(pan)緣(yuan)于(yu)(yu)(yu)空(kong)(kong)(kong)無(wu)(wu)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)？還是(shi)(shi)(shi)(shi)(shi)由(you)(you)于(yu)(yu)(yu)攀(pan)(pan)(pan)(pan)緣(yuan)堵塞而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)？阿難，如(ru)果是(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)(pan)(pan)緣(yuan)于(yu)(yu)(yu)空(kong)(kong)(kong)無(wu)(wu)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，那(nei)(nei)就(jiu)會看(kan)不(bu)(bu)(bu)到(dao)(dao)堵塞，如(ru)果是(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)(pan)(pan)緣(yuan)堵塞而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，那(nei)(nei)就(jiu)會看(kan)到(dao)(dao)不(bu)(bu)(bu)空(kong)(kong)(kong)無(wu)(wu)，如(ru)此以(yi)(yi)至(zhi)于(yu)(yu)(yu)不(bu)(bu)(bu)論(lun)是(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)(pan)(pan)緣(yuan)明(ming)(ming)亮(liang)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，還是(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)(pan)(pan)緣(yuan)昏(hun)暗(an)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，都(dou)會是(shi)(shi)(shi)(shi)(shi)同(tong)樣的(de)(de)(de)情形(xing)。應(ying)當知道，這(zhe)個(ge)精微(wei)妙明(ming)(ming)的(de)(de)(de)觀見，既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)因而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，也不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)由(you)(you)緣(yuan)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)自在自為(wei)也不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)自在自為(wei)，沒(mei)有(you)(you)是(shi)(shi)(shi)(shi)(shi)或不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)，也沒(mei)有(you)(you)有(you)(you)或沒(mei)有(you)(you)。離棄(qi)一切(qie)分別(bie)(bie)相(xiang)，就(jiu)是(shi)(shi)(shi)(shi)(shi)一切(qie)法的(de)(de)(de)本(ben)性，為(wei)什么你還耿耿于(yu)(yu)(yu)懷那(nei)(nei)些世(shi)間所議論(lun)的(de)(de)(de)名詞概念(nian)，從(cong)(cong)(cong)而(er)(er)(er)(er)執著在分別(bie)(bie)之上呢？這(zhe)就(jiu)像是(shi)(shi)(shi)(shi)(shi)用(yong)手去捉(zhuo)摸虛空(kong)(kong)(kong)，只是(shi)(shi)(shi)(shi)(shi)手的(de)(de)(de)徒勞(lao)而(er)(er)(er)(er)已，虛空(kong)(kong)(kong)怎么能夠被(bei)手捉(zhuo)摸得到(dao)(dao)？

【原文】阿難白(bai)佛言。世尊。必妙覺性(xing)。非因非緣(yuan)。世尊。云何(he)常與(yu)比(bi)丘。宣說(shuo)見(jian)性(xing)具(ju)四種緣(yuan)。所謂(wei)。因空因明。因心(xin)因眼(yan)。是(shi)義云何(he)。

【譯文】阿(a)難(nan)對(dui)如來說(shuo)(shuo)：妙明覺見(jian)既不(bu)是(shi)從因(yin)而(er)生(sheng)(sheng)，也不(bu)是(shi)由緣(yuan)而(er)生(sheng)(sheng)，為什么世尊常常對(dui)比丘(qiu)們宣說(shuo)(shuo)，這個覺見(jian)具備了(le)四種緣(yuan)，說(shuo)(shuo)是(shi)因(yin)空、因(yin)明、因(yin)心(xin)、因(yin)眼而(er)生(sheng)(sheng)？為什么要這樣說(shuo)(shuo)呢(ni)？

【原文】佛言(yan)(yan)。阿難。我說世(shi)間諸(zhu)因緣(yuan)相。非(fei)第一(yi)義。阿難。吾復問汝(ru)。諸(zhu)世(shi)間人(ren)。說我能見(jian)(jian)。云(yun)何(he)名見(jian)(jian)。云(yun)何(he)不見(jian)(jian)。阿難言(yan)(yan)。世(shi)人(ren)因于日月燈光(guang)。見(jian)(jian)種(zhong)種(zhong)相。名之(zhi)為見(jian)(jian)。若復無此三(san)種(zhong)光(guang)明。則不能見(jian)(jian)。

【譯文】如來說(shuo)：我所宣(xuan)說(shuo)的(de)(de)(de)那(nei)些(xie)，只是(shi)(shi)世(shi)間法當(dang)中(zhong)的(de)(de)(de)因緣的(de)(de)(de)相狀，不是(shi)(shi)從根本(ben)上來說(shuo)的(de)(de)(de)，并不是(shi)(shi)佛法第一(yi)義諦。阿(a)難(nan)，我再問你，人(ren)們說(shuo)我能夠觀(guan)見(jian)，那(nei)么，怎樣才是(shi)(shi)觀(guan)見(jian)？怎樣是(shi)(shi)不見(jian)？阿(a)難(nan)回答(da)：世(shi)人(ren)因為有了日(ri)(ri)、月、燈的(de)(de)(de)光(guang)，就看見(jian)了日(ri)(ri)、月、燈光(guang)的(de)(de)(de)相狀，這就是(shi)(shi)觀(guan)見(jian)，如果沒有日(ri)(ri)、月、燈的(de)(de)(de)光(guang)，就不能夠看見(jian)。

【原文】阿難。若(ruo)無(wu)(wu)明(ming)時(shi)。名(ming)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)者。應不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)暗(an)。若(ruo)必見(jian)(jian)(jian)(jian)(jian)(jian)暗(an)。此但(dan)無(wu)(wu)明(ming)。云(yun)何無(wu)(wu)見(jian)(jian)(jian)(jian)(jian)(jian)。阿難。若(ruo)在(zai)暗(an)時(shi)。不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)明(ming)故(gu)。名(ming)為不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)。今在(zai)明(ming)時(shi)。不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)暗(an)相(xiang)。還(huan)名(ming)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)。如是(shi)(shi)二相(xiang)。俱名(ming)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)。若(ruo)復二相(xiang)自相(xiang)陵奪。非汝見(jian)(jian)(jian)(jian)(jian)(jian)性于中暫無(wu)(wu)。如是(shi)(shi)則知(zhi)二俱名(ming)見(jian)(jian)(jian)(jian)(jian)(jian)。云(yun)何不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)。是(shi)(shi)故(gu)。阿難。汝今當(dang)知(zhi)。見(jian)(jian)(jian)(jian)(jian)(jian)明(ming)之(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非是(shi)(shi)明(ming)。見(jian)(jian)(jian)(jian)(jian)(jian)暗(an)之(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非是(shi)(shi)暗(an)。見(jian)(jian)(jian)(jian)(jian)(jian)空(kong)之(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非是(shi)(shi)空(kong)。見(jian)(jian)(jian)(jian)(jian)(jian)塞之(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非是(shi)(shi)塞。四義成就。汝復應知(zhi)。見(jian)(jian)(jian)(jian)(jian)(jian)見(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)時(shi)。見(jian)(jian)(jian)(jian)(jian)(jian)非是(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)(jian)(jian)猶離見(jian)(jian)(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)(jian)(jian)不(bu)(bu)能(neng)及。云(yun)何復說(shuo)因緣(yuan)自然。及和合(he)相(xiang)。汝等(deng)聲(sheng)聞。狹劣無(wu)(wu)識。不(bu)(bu)能(neng)通(tong)達清凈實相(xiang)。吾今誨汝。當(dang)善思惟。無(wu)(wu)得疲(pi)怠。妙(miao)菩(pu)提(ti)路。

【譯文】如(ru)來說(shuo)：阿難，如(ru)果沒有明亮(liang)，就(jiu)(jiu)(jiu)看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，但是(shi)(shi)，看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)時(shi)就(jiu)(jiu)(jiu)應(ying)(ying)當(dang)(dang)也看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)昏暗(an)，如(ru)果能看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)黑(hei)暗(an)，那只是(shi)(shi)說(shuo)看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)明亮(liang)而已，哪里是(shi)(shi)沒有看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)呢(ni)？阿難，如(ru)果在(zai)昏暗(an)時(shi)看(kan)不(bu)(bu)(bu)(bu)(bu)到明亮(liang)，叫(jiao)做看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，那么(me)(me)，現在(zai)在(zai)明亮(liang)時(shi)看(kan)不(bu)(bu)(bu)(bu)(bu)到黑(hei)暗(an)的(de)(de)(de)相狀，也應(ying)(ying)當(dang)(dang)叫(jiao)做看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，這(zhe)(zhe)樣兩種(zhong)情(qing)形，都叫(jiao)做看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)。如(ru)果這(zhe)(zhe)兩種(zhong)情(qing)形此(ci)起彼伏交(jiao)替出現，并(bing)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)你(ni)的(de)(de)(de)覺(jue)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)也在(zai)暫時(shi)的(de)(de)(de)消滅。所(suo)以(yi)，應(ying)(ying)當(dang)(dang)知(zhi)道(dao)，這(zhe)(zhe)兩種(zhong)情(qing)形都叫(jiao)做看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)。但是(shi)(shi)為什么(me)(me)說(shuo)看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)呢(ni)？所(suo)以(yi)阿難，現在(zai)你(ni)應(ying)(ying)知(zhi)道(dao)，看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)明亮(liang)之(zhi)時(shi)，觀見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)身(shen)并(bing)不(bu)(bu)(bu)(bu)(bu)就(jiu)(jiu)(jiu)是(shi)(shi)明，看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)昏暗(an)時(shi)，觀見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)身(shen)也并(bing)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)昏暗(an)，看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)空無時(shi)，觀見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)身(shen)并(bing)不(bu)(bu)(bu)(bu)(bu)就(jiu)(jiu)(jiu)是(shi)(shi)空無，看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)堵塞之(zhi)時(shi)，觀見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)身(shen)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)一定(ding)是(shi)(shi)堵塞，這(zhe)(zhe)些(xie)道(dao)理成立了，你(ni)更(geng)應(ying)(ying)當(dang)(dang)了解，看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)了所(suo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)事物時(shi)，這(zhe)(zhe)個觀見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)物并(bing)不(bu)(bu)(bu)(bu)(bu)就(jiu)(jiu)(jiu)是(shi)(shi)你(ni)所(suo)能見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，你(ni)的(de)(de)(de)觀見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)似乎離開了觀見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)對象，觀見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)身(shen)是(shi)(shi)不(bu)(bu)(bu)(bu)(bu)可能被(bei)自(zi)己所(suo)觀見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)。你(ni)們(men)怎么(me)(me)還(huan)在(zai)說(shuo)什么(me)(me)覺(jue)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)自(zi)在(zai)自(zi)為，因緣(yuan)和合(he)而生這(zhe)(zhe)些(xie)話呢(ni)？你(ni)們(men)這(zhe)(zhe)些(xie)人的(de)(de)(de)智(zhi)慧(hui)只及(ji)達(da)聲聞修行(xing)者(zhe)的(de)(de)(de)標準，狹窄而無真(zhen)知(zhi)，不(bu)(bu)(bu)(bu)(bu)能夠真(zhen)正通達(da)那清(qing)凈(jing)智(zhi)慧(hui)的(de)(de)(de)境(jing)界啊！我希(xi)望你(ni)們(men)能正確(que)思考善加(jia)推(tui)究，不(bu)(bu)(bu)(bu)(bu)要耽擱了修證無上覺(jue)性的(de)(de)(de)大事啊！

【原文】阿難白佛言。世(shi)尊。如(ru)佛世(shi)尊。為(wei)我等(deng)輩(bei)。宣說(shuo)因緣。及與自然(ran)。諸和(he)合相(xiang)。與不和(he)合。心猶未(wei)開。而今更聞見(jian)(jian)見(jian)(jian)非見(jian)(jian)。重增迷(mi)悶。伏愿弘慈。施大慧目。開示我等(deng)覺心明(ming)凈。作是(shi)語已。悲淚頂禮。承受圣旨。

【譯文】阿(a)難對如(ru)來說(shuo)(shuo)：世尊，如(ru)來為我們宣說(shuo)(shuo)了關(guan)于因(yin)緣(yuan)，關(guan)于自在自為，以及(ji)關(guan)于因(yin)緣(yuan)和合而生與因(yin)緣(yuan)不(bu)相和合的諸種不(bu)同，但是(shi)我仍然沒有完(wan)全悟解。現(xian)在又聽(ting)聞如(ru)來宣說(shuo)(shuo)了所見(jian)之見(jian)不(bu)是(shi)觀見(jian)，更(geng)加讓人(ren)感到迷惘。祈請如(ru)來廣(guang)施(shi)慈悲，為我們開示那妙覺明心。說(shuo)(shuo)完(wan)，阿(a)難悲淚施(shi)禮(li)，領受如(ru)來宣說(shuo)(shuo)法旨(zhi)。

【原文】爾時。世(shi)尊憐愍阿難。及諸(zhu)大眾。將欲(yu)敷(fu)演大陀(tuo)羅(luo)尼。諸(zhu)三摩提。妙修(xiu)行路。告(gao)阿難言。汝雖強(qiang)記(ji)。但益(yi)多聞。于奢(she)摩他(ta)。微密觀照。心猶未(wei)了。汝今(jin)諦聽。吾今(jin)為汝分(fen)別(bie)開示。亦(yi)令將來。諸(zhu)有漏者。獲菩提果。阿難。一切(qie)眾生。輪回(hui)世(shi)間(jian)。由二(er)顛倒分(fen)別(bie)見妄(wang)。當處發生。當業(ye)輪轉。云何二(er)見。一者。眾生別(bie)業(ye)妄(wang)見。二(er)者。眾生同(tong)分(fen)妄(wang)見。

【譯文】這時，如來(lai)哀憫阿難和眾(zhong)人，就(jiu)準(zhun)備演示無(wu)(wu)上(shang)(shang)神咒，示顯種種正(zheng)(zheng)(zheng)等(deng)正(zheng)(zheng)(zheng)定智慧，指示那(nei)無(wu)(wu)上(shang)(shang)修(xiu)行的(de)(de)(de)(de)道路。如來(lai)告訴阿難：雖然你(ni)博聞(wen)強記，但是，這只(zhi)能(neng)增廣(guang)你(ni)的(de)(de)(de)(de)聞(wen)見，對于(yu)正(zheng)(zheng)(zheng)等(deng)正(zheng)(zheng)(zheng)覺的(de)(de)(de)(de)禪定以及極微(wei)細的(de)(de)(de)(de)種種密觀靜(jing)照等(deng)，你(ni)仍然未能(neng)了悟。你(ni)仔細聽罷，現在我來(lai)為你(ni)演示，同時也讓那(nei)些諸多煩惱而(er)(er)不能(neng)拔脫的(de)(de)(de)(de)人們獲致那(nei)無(wu)(wu)上(shang)(shang)果位。阿難，一切眾(zhong)生都在生死(si)煩惱輪回流轉，皆由二種顛倒(dao)分(fen)(fen)別的(de)(de)(de)(de)妄見，時時處(chu)(chu)處(chu)(chu)生出，隨(sui)身(shen)隨(sui)心流轉于(yu)輪回之中所致。而(er)(er)二種妄見是什么(me)？其一是眾(zhong)生的(de)(de)(de)(de)別業妄見，其二是眾(zhong)生的(de)(de)(de)(de)同分(fen)(fen)妄見。

【原文】云何(he)(he)名為(wei)別(bie)業妄(wang)見(jian)(jian)(jian)(jian)。阿(a)(a)難。如世間人。目(mu)有赤眚(sheng)(sheng)(sheng)。夜見(jian)(jian)(jian)(jian)燈(deng)(deng)光。別(bie)有圓影(ying)(ying)。五色(se)重疊。于意云何(he)(he)。此(ci)夜燈(deng)(deng)明(ming)所現圓光。為(wei)是(shi)燈(deng)(deng)色(se)。為(wei)當見(jian)(jian)(jian)(jian)色(se)。阿(a)(a)難。此(ci)若燈(deng)(deng)色(se)。則(ze)非(fei)(fei)(fei)(fei)(fei)(fei)眚(sheng)(sheng)(sheng)人何(he)(he)不(bu)同見(jian)(jian)(jian)(jian)。而此(ci)圓影(ying)(ying)。惟眚(sheng)(sheng)(sheng)之觀。若是(shi)見(jian)(jian)(jian)(jian)色(se)。見(jian)(jian)(jian)(jian)已(yi)成色(se)。則(ze)彼眚(sheng)(sheng)(sheng)人見(jian)(jian)(jian)(jian)圓影(ying)(ying)者(zhe)。名為(wei)何(he)(he)等。復次。阿(a)(a)難。若此(ci)圓影(ying)(ying)離(li)(li)燈(deng)(deng)別(bie)有。則(ze)合傍觀屏帳幾筵。有圓影(ying)(ying)出(chu)。離(li)(li)見(jian)(jian)(jian)(jian)別(bie)有。應非(fei)(fei)(fei)(fei)(fei)(fei)眼(yan)矚。云何(he)(he)眚(sheng)(sheng)(sheng)人目(mu)見(jian)(jian)(jian)(jian)圓影(ying)(ying)。是(shi)故。當知色(se)實在燈(deng)(deng)。見(jian)(jian)(jian)(jian)病為(wei)影(ying)(ying)。影(ying)(ying)見(jian)(jian)(jian)(jian)俱眚(sheng)(sheng)(sheng)。見(jian)(jian)(jian)(jian)眚(sheng)(sheng)(sheng)非(fei)(fei)(fei)(fei)(fei)(fei)病。終(zhong)不(bu)應言是(shi)燈(deng)(deng)是(shi)見(jian)(jian)(jian)(jian)。于是(shi)中有非(fei)(fei)(fei)(fei)(fei)(fei)燈(deng)(deng)非(fei)(fei)(fei)(fei)(fei)(fei)見(jian)(jian)(jian)(jian)。如第二月。非(fei)(fei)(fei)(fei)(fei)(fei)體非(fei)(fei)(fei)(fei)(fei)(fei)影(ying)(ying)。何(he)(he)以故。第二之觀。捏所成故。諸有智者(zhe)。不(bu)應說言。此(ci)捏根元。是(shi)形非(fei)(fei)(fei)(fei)(fei)(fei)形。離(li)(li)見(jian)(jian)(jian)(jian)非(fei)(fei)(fei)(fei)(fei)(fei)見(jian)(jian)(jian)(jian)。此(ci)亦如是(shi)。目(mu)眚(sheng)(sheng)(sheng)所成。今欲名誰是(shi)燈(deng)(deng)是(shi)見(jian)(jian)(jian)(jian)。何(he)(he)況分別(bie)非(fei)(fei)(fei)(fei)(fei)(fei)燈(deng)(deng)非(fei)(fei)(fei)(fei)(fei)(fei)見(jian)(jian)(jian)(jian)。

【譯文】什么(me)(me)(me)(me)(me)叫(jiao)做別(bie)業(ye)妄見(jian)(jian)(jian)(jian)？阿難，譬如有(you)(you)(you)(you)人(ren)(ren)眼(yan)(yan)睛生有(you)(you)(you)(you)紅(hong)色(se)翳(yi)(yi)膜，他在夜里(li)看(kan)(kan)燈光，就(jiu)會看(kan)(kan)到(dao)圓(yuan)(yuan)形(xing)的(de)(de)(de)燈影(ying)(ying)(ying)(ying)(ying)，并且有(you)(you)(you)(you)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)顏(yan)(yan)(yan)色(se)。這(zhe)(zhe)(zhe)(zhe)(zhe)是(shi)(shi)什么(me)(me)(me)(me)(me)意(yi)思？這(zhe)(zhe)(zhe)(zhe)(zhe)時燈光成(cheng)(cheng)(cheng)為(wei)(wei)(wei)圓(yuan)(yuan)形(xing)并且有(you)(you)(you)(you)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)色(se)彩(cai)，這(zhe)(zhe)(zhe)(zhe)(zhe)到(dao)底是(shi)(shi)燈的(de)(de)(de)顏(yan)(yan)(yan)色(se)呢？還是(shi)(shi)這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)(ge)眼(yan)(yan)睛長有(you)(you)(you)(you)翳(yi)(yi)膜的(de)(de)(de)人(ren)(ren)的(de)(de)(de)觀見(jian)(jian)(jian)(jian)的(de)(de)(de)顏(yan)(yan)(yan)色(se)？阿難，假若(ruo)(ruo)這(zhe)(zhe)(zhe)(zhe)(zhe)是(shi)(shi)燈的(de)(de)(de)顏(yan)(yan)(yan)色(se)，為(wei)(wei)(wei)什么(me)(me)(me)(me)(me)眼(yan)(yan)睛沒有(you)(you)(you)(you)長翳(yi)(yi)膜的(de)(de)(de)人(ren)(ren)看(kan)(kan)不(bu)(bu)見(jian)(jian)(jian)(jian)這(zhe)(zhe)(zhe)(zhe)(zhe)種(zhong)(zhong)(zhong)光影(ying)(ying)(ying)(ying)(ying)顏(yan)(yan)(yan)色(se)呢？這(zhe)(zhe)(zhe)(zhe)(zhe)光影(ying)(ying)(ying)(ying)(ying)顏(yan)(yan)(yan)色(se)，只是(shi)(shi)長紅(hong)翳(yi)(yi)的(de)(de)(de)人(ren)(ren)才能看(kan)(kan)見(jian)(jian)(jian)(jian)。假若(ruo)(ruo)這(zhe)(zhe)(zhe)(zhe)(zhe)是(shi)(shi)觀見(jian)(jian)(jian)(jian)的(de)(de)(de)顏(yan)(yan)(yan)色(se)，那(nei)(nei)么(me)(me)(me)(me)(me)觀見(jian)(jian)(jian)(jian)本(ben)身(shen)就(jiu)成(cheng)(cheng)(cheng)了事(shi)物。那(nei)(nei)眼(yan)(yan)睛長有(you)(you)(you)(you)紅(hong)翳(yi)(yi)人(ren)(ren)看(kan)(kan)見(jian)(jian)(jian)(jian)圓(yuan)(yuan)形(xing)燈影(ying)(ying)(ying)(ying)(ying)，這(zhe)(zhe)(zhe)(zhe)(zhe)又是(shi)(shi)什么(me)(me)(me)(me)(me)意(yi)思呢？如果這(zhe)(zhe)(zhe)(zhe)(zhe)種(zhong)(zhong)(zhong)光影(ying)(ying)(ying)(ying)(ying)是(shi)(shi)離(li)開(kai)燈而獨立的(de)(de)(de)，那(nei)(nei)么(me)(me)(me)(me)(me)，看(kan)(kan)那(nei)(nei)些(xie)屏(ping)帳(zhang)桌椅，也(ye)會有(you)(you)(you)(you)圓(yuan)(yuan)形(xing)影(ying)(ying)(ying)(ying)(ying)子出現。如果這(zhe)(zhe)(zhe)(zhe)(zhe)圓(yuan)(yuan)影(ying)(ying)(ying)(ying)(ying)是(shi)(shi)離(li)開(kai)觀見(jian)(jian)(jian)(jian)而獨立的(de)(de)(de)，那(nei)(nei)就(jiu)不(bu)(bu)應該是(shi)(shi)用(yong)眼(yan)(yan)去看(kan)(kan)的(de)(de)(de)結果。這(zhe)(zhe)(zhe)(zhe)(zhe)又怎么(me)(me)(me)(me)(me)會是(shi)(shi)紅(hong)眼(yan)(yan)翳(yi)(yi)的(de)(de)(de)人(ren)(ren)看(kan)(kan)見(jian)(jian)(jian)(jian)的(de)(de)(de)圓(yuan)(yuan)影(ying)(ying)(ying)(ying)(ying)呢？所(suo)以，應當知道(dao)，這(zhe)(zhe)(zhe)(zhe)(zhe)事(shi)物只在燈那(nei)(nei)里(li)，因為(wei)(wei)(wei)眼(yan)(yan)睛有(you)(you)(you)(you)病才看(kan)(kan)得到(dao)圓(yuan)(yuan)影(ying)(ying)(ying)(ying)(ying)，圓(yuan)(yuan)影(ying)(ying)(ying)(ying)(ying)和觀見(jian)(jian)(jian)(jian)都因為(wei)(wei)(wei)長了翳(yi)(yi)膜的(de)(de)(de)緣故才會產生如此情形(xing)，但是(shi)(shi)，觀見(jian)(jian)(jian)(jian)的(de)(de)(de)翳(yi)(yi)盲(mang)，并不(bu)(bu)是(shi)(shi)眼(yan)(yan)睛有(you)(you)(you)(you)病才致如此的(de)(de)(de)。所(suo)以，不(bu)(bu)應當說(shuo)這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)(ge)圓(yuan)(yuan)影(ying)(ying)(ying)(ying)(ying)是(shi)(shi)燈還是(shi)(shi)觀見(jian)(jian)(jian)(jian)，或者是(shi)(shi)非燈和非見(jian)(jian)(jian)(jian)。就(jiu)像(xiang)那(nei)(nei)第二個(ge)(ge)月(yue)亮既不(bu)(bu)是(shi)(shi)月(yue)亮的(de)(de)(de)本(ben)性也(ye)不(bu)(bu)是(shi)(shi)月(yue)亮的(de)(de)(de)影(ying)(ying)(ying)(ying)(ying)子。為(wei)(wei)(wei)什么(me)(me)(me)(me)(me)這(zhe)(zhe)(zhe)(zhe)(zhe)樣說(shuo)？那(nei)(nei)第一(yi)(yi)一(yi)(yi)個(ge)(ge)月(yue)亮本(ben)是(shi)(shi)由(you)于(yu)指頭捏在眼(yan)(yan)睛上而產生，你們這(zhe)(zhe)(zhe)(zhe)(zhe)些(xie)世俗(su)智(zhi)慧的(de)(de)(de)人(ren)(ren)，用(yong)不(bu)(bu)著去說(shuo)，這(zhe)(zhe)(zhe)(zhe)(zhe)種(zhong)(zhong)(zhong)捏所(suo)作成(cheng)(cheng)(cheng)的(de)(de)(de)根(gen)無(wu)是(shi)(shi)有(you)(you)(you)(you)形(xing)質(zhi)(zhi)的(de)(de)(de)還是(shi)(shi)無(wu)形(xing)質(zhi)(zhi)的(de)(de)(de)，是(shi)(shi)分別(bie)出來(lai)的(de)(de)(de)觀見(jian)(jian)(jian)(jian)還是(shi)(shi)真(zhen)正的(de)(de)(de)觀見(jian)(jian)(jian)(jian)，這(zhe)(zhe)(zhe)(zhe)(zhe)里(li)也(ye)是(shi)(shi)這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)(ge)道(dao)理(li)，那(nei)(nei)眼(yan)(yan)睛翳(yi)(yi)盲(mang)所(suo)致的(de)(de)(de)圓(yuan)(yuan)影(ying)(ying)(ying)(ying)(ying)，現在想要(yao)分辨(bian)什么(me)(me)(me)(me)(me)是(shi)(shi)燈，什么(me)(me)(me)(me)(me)是(shi)(shi)見(jian)(jian)(jian)(jian)，與(yu)分辨(bian)非燈和非見(jian)(jian)(jian)(jian)有(you)(you)(you)(you)什么(me)(me)(me)(me)(me)不(bu)(bu)同呢？

【原文】云(yun)何名為同分妄見(jian)。阿難。此閻浮提。除大(da)海水。中(zhong)間(jian)平陸。有(you)(you)三千(qian)洲(zhou)。正中(zhong)大(da)洲(zhou)。東西括量(liang)。大(da)國(guo)凡有(you)(you)二(er)(er)千(qian)三百。其(qi)(qi)余小(xiao)洲(zhou)在(zai)諸海中(zhong)。其(qi)(qi)間(jian)或有(you)(you)三兩百國(guo)。或一或二(er)(er)。至于三十(shi)(shi)四十(shi)(shi)五十(shi)(shi)。阿難。若復(fu)此中(zhong)。有(you)(you)一小(xiao)洲(zhou)。只有(you)(you)兩國(guo)。惟一國(guo)人。同感惡緣。則彼小(xiao)洲(zhou)。當土眾(zhong)生。睹諸一切不(bu)祥境(jing)界。或見(jian)二(er)(er)日。或見(jian)兩月。其(qi)(qi)中(zhong)乃(nai)至暈蝕佩玦(jue)。彗孛飛(fei)流(liu)。負耳虹霓。種種惡相。但此國(guo)見(jian)。彼國(guo)眾(zhong)生。本所不(bu)見(jian)。亦復(fu)不(bu)聞。

【譯文】什么(me)叫做(zuo)同分妄(wang)見？阿(a)難，我們(men)居住(zhu)的(de)(de)閻(yan)浮提洲(zhou)(zhou)(zhou)，除了大海(hai)(hai)水(shui)之外，陸地上有(you)三(san)千之數的(de)(de)小洲(zhou)(zhou)(zhou)，正中(zhong)間有(you)一(yi)(yi)大洲(zhou)(zhou)(zhou)，其地域中(zhong)有(you)二(er)(er)千三(san)百(bai)個(ge)(ge)(ge)(ge)(ge)大國(guo)(guo)，其它的(de)(de)小洲(zhou)(zhou)(zhou)散布在各個(ge)(ge)(ge)(ge)(ge)海(hai)(hai)域，它們(men)當(dang)中(zhong)有(you)的(de)(de)有(you)二(er)(er)、三(san)百(bai)個(ge)(ge)(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)，有(you)的(de)(de)只有(you)一(yi)(yi)、二(er)(er)個(ge)(ge)(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)或者四、五(wu)十個(ge)(ge)(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)。阿(a)難，如(ru)果這(zhe)(zhe)當(dang)中(zhong)有(you)一(yi)(yi)個(ge)(ge)(ge)(ge)(ge)小洲(zhou)(zhou)(zhou)，其域只有(you)兩(liang)個(ge)(ge)(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)。其中(zhong)一(yi)(yi)個(ge)(ge)(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)的(de)(de)人(ren)民，共同感(gan)受到(dao)惡緣，那么(me)這(zhe)(zhe)個(ge)(ge)(ge)(ge)(ge)小洲(zhou)(zhou)(zhou)所有(you)眾生，都會看到(dao)一(yi)(yi)切不祥的(de)(de)景(jing)像，也許看見兩(liang)個(ge)(ge)(ge)(ge)(ge)太陽(yang)，或者看見兩(liang)個(ge)(ge)(ge)(ge)(ge)月亮(liang)，甚至(zhi)看見日食(shi)月暈，或者是(shi)慧星飛逝，或許是(shi)彩虹當(dang)空這(zhe)(zhe)些(xie)種種惡相。但是(shi)這(zhe)(zhe)一(yi)(yi)個(ge)(ge)(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)人(ren)民所看見的(de)(de)，本來是(shi)另一(yi)(yi)個(ge)(ge)(ge)(ge)(ge)國(guo)(guo)家(jia)(jia)人(ren)民沒有(you)看見的(de)(de)，和沒有(you)聽見的(de)(de)。

【原文】阿(a)難。吾今(jin)為汝。以此(ci)二事(shi)。進退合(he)(he)明(ming)(ming)。阿(a)難。如彼(bi)(bi)眾(zhong)生(sheng)(sheng)(sheng)。別(bie)業妄(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)。矚燈光(guang)中所現圓(yuan)影。雖現似境(jing)。終彼(bi)(bi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)者(zhe)。目眚(sheng)(sheng)(sheng)所成。眚(sheng)(sheng)(sheng)即見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)勞(lao)。非(fei)色(se)所造。然見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)眚(sheng)(sheng)(sheng)者(zhe)。終無(wu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)咎。例(li)汝今(jin)日。以目觀見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)山(shan)河國(guo)(guo)土。及(ji)(ji)諸(zhu)(zhu)眾(zhong)生(sheng)(sheng)(sheng)。皆是(shi)無(wu)始(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)病(bing)所成。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)與見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)緣。似現前境(jing)。元我(wo)覺(jue)(jue)明(ming)(ming)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)所緣眚(sheng)(sheng)(sheng)。覺(jue)(jue)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)即眚(sheng)(sheng)(sheng)。本(ben)覺(jue)(jue)明(ming)(ming)心。覺(jue)(jue)緣非(fei)眚(sheng)(sheng)(sheng)。覺(jue)(jue)所覺(jue)(jue)眚(sheng)(sheng)(sheng)。覺(jue)(jue)非(fei)眚(sheng)(sheng)(sheng)中。此(ci)實見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)。云何復名覺(jue)(jue)聞(wen)知(zhi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)。是(shi)故(gu)。汝今(jin)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)我(wo)及(ji)(ji)汝。并諸(zhu)(zhu)世間十類眾(zhong)生(sheng)(sheng)(sheng)。皆即見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)眚(sheng)(sheng)(sheng)。非(fei)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)眚(sheng)(sheng)(sheng)者(zhe)。彼(bi)(bi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)真精。性非(fei)眚(sheng)(sheng)(sheng)者(zhe)。故(gu)不(bu)名見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)。阿(a)難。如彼(bi)(bi)眾(zhong)生(sheng)(sheng)(sheng)同分妄(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)。例(li)彼(bi)(bi)妄(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)別(bie)業一人(ren)。一病(bing)目人(ren)。同彼(bi)(bi)一國(guo)(guo)。彼(bi)(bi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)圓(yuan)影。眚(sheng)(sheng)(sheng)妄(wang)(wang)(wang)所生(sheng)(sheng)(sheng)。此(ci)眾(zhong)同分所現不(bu)祥。同見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)業中。瘴惡所起(qi)。俱(ju)是(shi)無(wu)始(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)妄(wang)(wang)(wang)所生(sheng)(sheng)(sheng)。例(li)閻浮(fu)提(ti)。三千洲中。兼四大(da)海。娑婆世界。并洎十方。諸(zhu)(zhu)有漏國(guo)(guo)。及(ji)(ji)諸(zhu)(zhu)眾(zhong)生(sheng)(sheng)(sheng)。同是(shi)覺(jue)(jue)明(ming)(ming)無(wu)漏妙心。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)覺(jue)(jue)知(zhi)虛妄(wang)(wang)(wang)病(bing)緣。和(he)合(he)(he)妄(wang)(wang)(wang)生(sheng)(sheng)(sheng)。和(he)合(he)(he)妄(wang)(wang)(wang)死(si)(si)。若能遠離(li)諸(zhu)(zhu)和(he)合(he)(he)緣。及(ji)(ji)不(bu)和(he)合(he)(he)。則復滅(mie)除諸(zhu)(zhu)生(sheng)(sheng)(sheng)死(si)(si)因。圓(yuan)滿菩提(ti)。不(bu)生(sheng)(sheng)(sheng)滅(mie)性。清凈本(ben)心。本(ben)覺(jue)(jue)常住。

【譯文】阿(a)難，現在(zai)(zai)(zai)(zai)就(jiu)(jiu)(jiu)用(yong)(yong)這(zhe)(zhe)兩(liang)件事(shi)(shi)來(lai)(lai)說明(ming)(ming)。阿(a)難，就(jiu)(jiu)(jiu)像(xiang)一般(ban)眾(zhong)生(sheng)(sheng)(sheng)(sheng)別業(ye)(ye)妄(wang)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)那(nei)樣，因(yin)為(wei)自己的(de)(de)(de)(de)(de)(de)(de)眼(yan)(yan)(yan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)而(er)生(sheng)(sheng)(sheng)(sheng)妄(wang)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，他(ta)所(suo)(suo)(suo)看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)燈光圓影(ying)(ying)似(si)乎就(jiu)(jiu)(jiu)是(shi)(shi)(shi)真(zhen)(zhen)(zhen)實事(shi)(shi)物(wu)(wu)，然而(er)那(nei)只(zhi)(zhi)是(shi)(shi)(shi)他(ta)的(de)(de)(de)(de)(de)(de)(de)眼(yan)(yan)(yan)睛長(chang)了(le)翳(yi)膜(mo)(mo)(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)結果(guo)(guo)。由(you)于(yu)翳(yi)膜(mo)(mo)(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)緣故而(er)產生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)燈光圓影(ying)(ying)是(shi)(shi)(shi)觀(guan)(guan)看(kan)的(de)(de)(de)(de)(de)(de)(de)作(zuo)用(yong)(yong)，而(er)不(bu)(bu)(bu)是(shi)(shi)(shi)事(shi)(shi)物(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)作(zuo)用(yong)(yong)所(suo)(suo)(suo)造成(cheng)(cheng)的(de)(de)(de)(de)(de)(de)(de)，并且，終究也(ye)不(bu)(bu)(bu)應責怪那(nei)眼(yan)(yan)(yan)睛長(chang)有(you)(you)翳(yi)膜(mo)(mo)(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)人的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)。例如現在(zai)(zai)(zai)(zai)你(ni)用(yong)(yong)眼(yan)(yan)(yan)睛所(suo)(suo)(suo)看(kan)的(de)(de)(de)(de)(de)(de)(de)山河大(da)地和(he)(he)蕓蕓眾(zhong)生(sheng)(sheng)(sheng)(sheng)，都是(shi)(shi)(shi)因(yin)你(ni)有(you)(you)缺(que)陷的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)看(kan)而(er)成(cheng)(cheng)的(de)(de)(de)(de)(de)(de)(de)結果(guo)(guo)，觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)和(he)(he)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)對象相互(hu)攀緣，似(si)乎顯現出面前的(de)(de)(de)(de)(de)(de)(de)事(shi)(shi)物(wu)(wu)景(jing)(jing)像(xiang)，但(dan)只(zhi)(zhi)是(shi)(shi)(shi)我的(de)(de)(de)(de)(de)(de)(de)妙(miao)明(ming)(ming)覺(jue)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)長(chang)了(le)翳(yi)膜(mo)(mo)(mo)(mo)，所(suo)(suo)(suo)以(yi)這(zhe)(zhe)覺(jue)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)也(ye)就(jiu)(jiu)(jiu)成(cheng)(cheng)了(le)翳(yi)膜(mo)(mo)(mo)(mo)。本真(zhen)(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)妙(miao)明(ming)(ming)覺(jue)心(xin)，審(shen)觀(guan)(guan)對象時(shi)并不(bu)(bu)(bu)會長(chang)出翳(yi)膜(mo)(mo)(mo)(mo)來(lai)(lai)，而(er)是(shi)(shi)(shi)能(neng)(neng)夠(gou)(gou)審(shen)觀(guan)(guan)到(dao)其所(suo)(suo)(suo)覺(jue)察(cha)到(dao)的(de)(de)(de)(de)(de)(de)(de)翳(yi)膜(mo)(mo)(mo)(mo)，如此，審(shen)觀(guan)(guan)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)會成(cheng)(cheng)為(wei)翳(yi)膜(mo)(mo)(mo)(mo)，這(zhe)(zhe)才是(shi)(shi)(shi)本真(zhen)(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)所(suo)(suo)(suo)看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)，這(zhe)(zhe)時(shi)，為(wei)什么要說本真(zhen)(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)是(shi)(shi)(shi)因(yin)覺(jue)聞因(yin)認(ren)知(zhi)而(er)生(sheng)(sheng)(sheng)(sheng)出的(de)(de)(de)(de)(de)(de)(de)？所(suo)(suo)(suo)以(yi)，你(ni)現在(zai)(zai)(zai)(zai)看(kan)我，你(ni)，以(yi)及(ji)(ji)諸世間的(de)(de)(de)(de)(de)(de)(de)十(shi)類眾(zhong)生(sheng)(sheng)(sheng)(sheng)，都只(zhi)(zhi)是(shi)(shi)(shi)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)長(chang)了(le)翳(yi)膜(mo)(mo)(mo)(mo)，你(ni)還不(bu)(bu)(bu)能(neng)(neng)審(shen)觀(guan)(guan)到(dao)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)翳(yi)膜(mo)(mo)(mo)(mo)，而(er)本真(zhen)(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)是(shi)(shi)(shi)不(bu)(bu)(bu)受翳(yi)膜(mo)(mo)(mo)(mo)所(suo)(suo)(suo)阻(zu)滯的(de)(de)(de)(de)(de)(de)(de)，所(suo)(suo)(suo)以(yi)，不(bu)(bu)(bu)能(neng)(neng)說你(ni)現在(zai)(zai)(zai)(zai)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)看(kan)不(bu)(bu)(bu)是(shi)(shi)(shi)本真(zhen)(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)。阿(a)難，眾(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)同分妄(wang)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)可以(yi)與眾(zhong)生(sheng)(sheng)(sheng)(sheng)一人的(de)(de)(de)(de)(de)(de)(de)別業(ye)(ye)妄(wang)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)有(you)(you)類似(si)的(de)(de)(de)(de)(de)(de)(de)比較。一個眼(yan)(yan)(yan)睛有(you)(you)病的(de)(de)(de)(de)(de)(de)(de)人就(jiu)(jiu)(jiu)像(xiang)那(nei)一個國(guo)家的(de)(de)(de)(de)(de)(de)(de)人民，那(nei)個人所(suo)(suo)(suo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)燈光圓影(ying)(ying)，是(shi)(shi)(shi)由(you)于(yu)翳(yi)膜(mo)(mo)(mo)(mo)阻(zu)滯所(suo)(suo)(suo)致，那(nei)些人民同時(shi)所(suo)(suo)(suo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)(bu)祥景(jing)(jing)像(xiang)，則是(shi)(shi)(shi)群體的(de)(de)(de)(de)(de)(de)(de)宿業(ye)(ye)惡(e)瘴所(suo)(suo)(suo)生(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)久遠(yuan)即(ji)有(you)(you)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)缺(que)陷所(suo)(suo)(suo)生(sheng)(sheng)(sheng)(sheng)出來(lai)(lai)。閻(yan)浮提洲(zhou)的(de)(de)(de)(de)(de)(de)(de)三千(qian)洲(zhou)土，以(yi)及(ji)(ji)四(si)大(da)海(hai)，娑婆世界，十(shi)方世間世界和(he)(he)所(suo)(suo)(suo)有(you)(you)眾(zhong)生(sheng)(sheng)(sheng)(sheng)，本來(lai)(lai)都具備(bei)妙(miao)明(ming)(ming)覺(jue)知(zhi)無(wu)煩(fan)惱心(xin)，只(zhi)(zhi)因(yin)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞、認(ren)知(zhi)生(sheng)(sheng)(sheng)(sheng)出虛(xu)妄(wang)，就(jiu)(jiu)(jiu)在(zai)(zai)(zai)(zai)這(zhe)(zhe)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞認(ren)知(zhi)的(de)(de)(de)(de)(de)(de)(de)顛倒景(jing)(jing)像(xiang)中妄(wang)生(sheng)(sheng)(sheng)(sheng)妄(wang)死(si)，如果(guo)(guo)能(neng)(neng)夠(gou)(gou)遠(yuan)離這(zhe)(zhe)些見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞攀緣的(de)(de)(de)(de)(de)(de)(de)景(jing)(jing)像(xiang)，以(yi)及(ji)(ji)妄(wang)念生(sheng)(sheng)(sheng)(sheng)發的(de)(de)(de)(de)(de)(de)(de)景(jing)(jing)像(xiang)，則能(neng)(neng)夠(gou)(gou)滅(mie)盡種種生(sheng)(sheng)(sheng)(sheng)死(si)本因(yin)，圓滿成(cheng)(cheng)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)生(sheng)(sheng)(sheng)(sheng)不(bu)(bu)(bu)滅(mie)的(de)(de)(de)(de)(de)(de)(de)智慧真(zhen)(zhen)(zhen)性，成(cheng)(cheng)就(jiu)(jiu)(jiu)妙(miao)明(ming)(ming)本心(xin)，從而(er)能(neng)(neng)令本真(zhen)(zhen)(zhen)妙(miao)覺(jue)常住不(bu)(bu)(bu)損。

【原文】阿難。汝(ru)雖先悟本覺(jue)妙明(ming)(ming)(ming)(ming)。性(xing)非(fei)因緣。非(fei)自(zi)然性(xing)。而猶未明(ming)(ming)(ming)(ming)如是覺(jue)元。非(fei)和(he)(he)合生。及不(bu)和(he)(he)合。阿難。吾(wu)今(jin)復(fu)以前塵問汝(ru)。汝(ru)今(jin)猶以。一切世間。妄想和(he)(he)合。諸因緣性(xing)。而自(zi)疑惑。證(zheng)菩提心(xin)和(he)(he)合起(qi)者(zhe)(zhe)。則(ze)(ze)汝(ru)今(jin)者(zhe)(zhe)妙凈見(jian)(jian)(jian)(jian)(jian)(jian)精。為與(yu)(yu)(yu)明(ming)(ming)(ming)(ming)和(he)(he)。為與(yu)(yu)(yu)暗(an)(an)(an)和(he)(he)。為與(yu)(yu)(yu)通和(he)(he)。為與(yu)(yu)(yu)塞(sai)(sai)(sai)和(he)(he)。若(ruo)明(ming)(ming)(ming)(ming)和(he)(he)者(zhe)(zhe)。且汝(ru)觀明(ming)(ming)(ming)(ming)。當(dang)明(ming)(ming)(ming)(ming)現(xian)前。何(he)處雜(za)見(jian)(jian)(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)(jian)(jian)相可辨。雜(za)何(he)形像。若(ruo)非(fei)見(jian)(jian)(jian)(jian)(jian)(jian)者(zhe)(zhe)。云何(he)見(jian)(jian)(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)。若(ruo)即見(jian)(jian)(jian)(jian)(jian)(jian)者(zhe)(zhe)。云何(he)見(jian)(jian)(jian)(jian)(jian)(jian)見(jian)(jian)(jian)(jian)(jian)(jian)。必(bi)見(jian)(jian)(jian)(jian)(jian)(jian)圓滿。何(he)處和(he)(he)明(ming)(ming)(ming)(ming)。若(ruo)明(ming)(ming)(ming)(ming)圓滿。不(bu)合見(jian)(jian)(jian)(jian)(jian)(jian)和(he)(he)。見(jian)(jian)(jian)(jian)(jian)(jian)必(bi)異明(ming)(ming)(ming)(ming)。雜(za)則(ze)(ze)失彼性(xing)明(ming)(ming)(ming)(ming)名字。雜(za)失明(ming)(ming)(ming)(ming)性(xing)。和(he)(he)明(ming)(ming)(ming)(ming)非(fei)義。彼暗(an)(an)(an)與(yu)(yu)(yu)通。及諸群塞(sai)(sai)(sai)。亦復(fu)如是。復(fu)次。阿難。又(you)汝(ru)今(jin)者(zhe)(zhe)妙凈見(jian)(jian)(jian)(jian)(jian)(jian)精。為與(yu)(yu)(yu)明(ming)(ming)(ming)(ming)合。為與(yu)(yu)(yu)暗(an)(an)(an)合。為與(yu)(yu)(yu)通合。為與(yu)(yu)(yu)塞(sai)(sai)(sai)合。若(ruo)明(ming)(ming)(ming)(ming)合者(zhe)(zhe)。至于(yu)暗(an)(an)(an)時。明(ming)(ming)(ming)(ming)相已滅(mie)。此見(jian)(jian)(jian)(jian)(jian)(jian)即不(bu)與(yu)(yu)(yu)諸暗(an)(an)(an)合。云何(he)見(jian)(jian)(jian)(jian)(jian)(jian)暗(an)(an)(an)。若(ruo)見(jian)(jian)(jian)(jian)(jian)(jian)暗(an)(an)(an)時。不(bu)與(yu)(yu)(yu)暗(an)(an)(an)合。與(yu)(yu)(yu)明(ming)(ming)(ming)(ming)合者(zhe)(zhe)。應(ying)非(fei)見(jian)(jian)(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)。既不(bu)見(jian)(jian)(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)。云何(he)明(ming)(ming)(ming)(ming)合。了明(ming)(ming)(ming)(ming)非(fei)暗(an)(an)(an)。彼暗(an)(an)(an)與(yu)(yu)(yu)通。及諸群塞(sai)(sai)(sai)。亦復(fu)如是。

【譯文】阿難(nan)，雖(sui)然你(ni)(ni)曾悟解(jie)到(dao)(dao)妙(miao)明(ming)(ming)(ming)覺(jue)見的(de)(de)(de)本性不(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)因(yin)緣(yuan)(yuan)(yuan)，亦不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)自在(zai)(zai)(zai)自為，但是(shi)(shi)(shi)(shi)，你(ni)(ni)仍然沒有明(ming)(ming)(ming)白這(zhe)個(ge)妙(miao)覺(jue)的(de)(de)(de)根本，既不(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)妄(wang)念(nian)的(de)(de)(de)因(yin)緣(yuan)(yuan)(yuan)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，也(ye)不(bu)(bu)(bu)(bu)(bu)在(zai)(zai)(zai)妄(wang)念(nian)的(de)(de)(de)非因(yin)緣(yuan)(yuan)(yuan)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)。阿難(nan)，我(wo)再以面前境象問你(ni)(ni)。你(ni)(ni)現在(zai)(zai)(zai)仍然以為世間一切(qie)都(dou)(dou)是(shi)(shi)(shi)(shi)妄(wang)念(nian)的(de)(de)(de)因(yin)緣(yuan)(yuan)(yuan)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，從而(er)(er)(er)自己(ji)已是(shi)(shi)(shi)(shi)迷惑不(bu)(bu)(bu)(bu)(bu)已，甚至要證明(ming)(ming)(ming)那(nei)菩(pu)提妙(miao)心(xin)都(dou)(dou)是(shi)(shi)(shi)(shi)因(yin)緣(yuan)(yuan)(yuan)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)而(er)(er)(er)生(sheng)(sheng)(sheng)。那(nei)么(me)(me)，你(ni)(ni)那(nei)妙(miao)明(ming)(ming)(ming)本心(xin)到(dao)(dao)底是(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)而(er)(er)(er)生(sheng)(sheng)(sheng)，還是(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)(yu)(yu)(yu)昏(hun)暗(an)(an)(an)(an)(an)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)而(er)(er)(er)生(sheng)(sheng)(sheng)？是(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)(yu)(yu)(yu)通闊(kuo)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)而(er)(er)(er)生(sheng)(sheng)(sheng)，還是(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)(yu)(yu)(yu)堵塞和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)而(er)(er)(er)生(sheng)(sheng)(sheng)？如(ru)果(guo)(guo)(guo)是(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)而(er)(er)(er)生(sheng)(sheng)(sheng)，那(nei)么(me)(me)你(ni)(ni)觀(guan)(guan)(guan)看光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)，光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)即(ji)現示面前，哪(na)里會(hui)摻雜著(zhu)觀(guan)(guan)(guan)見？如(ru)果(guo)(guo)(guo)觀(guan)(guan)(guan)見是(shi)(shi)(shi)(shi)可以分(fen)(fen)辨(bian)出來的(de)(de)(de)，那(nei)它會(hui)是(shi)(shi)(shi)(shi)什(shen)么(me)(me)形象？如(ru)果(guo)(guo)(guo)分(fen)(fen)辨(bian)不(bu)(bu)(bu)(bu)(bu)出觀(guan)(guan)(guan)見，又(you)說(shuo)(shuo)什(shen)么(me)(me)看見了(le)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)？如(ru)果(guo)(guo)(guo)那(nei)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)觀(guan)(guan)(guan)見本身，又(you)說(shuo)(shuo)什(shen)么(me)(me)看見了(le)觀(guan)(guan)(guan)見？觀(guan)(guan)(guan)見一定(ding)是(shi)(shi)(shi)(shi)圓滿不(bu)(bu)(bu)(bu)(bu)可分(fen)(fen)的(de)(de)(de)，那(nei)么(me)(me)它在(zai)(zai)(zai)哪(na)里與(yu)(yu)(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)？如(ru)果(guo)(guo)(guo)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)是(shi)(shi)(shi)(shi)圓滿不(bu)(bu)(bu)(bu)(bu)可分(fen)(fen)的(de)(de)(de)，就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)會(hui)與(yu)(yu)(yu)(yu)(yu)(yu)(yu)觀(guan)(guan)(guan)見和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，如(ru)果(guo)(guo)(guo)與(yu)(yu)(yu)(yu)(yu)(yu)(yu)觀(guan)(guan)(guan)見是(shi)(shi)(shi)(shi)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)而(er)(er)(er)生(sheng)(sheng)(sheng)，則這(zhe)個(ge)觀(guan)(guan)(guan)見一定(ding)是(shi)(shi)(shi)(shi)另外一個(ge)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)。兩個(ge)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)相(xiang)雜相(xiang)混就(jiu)(jiu)(jiu)(jiu)失去(qu)了(le)原(yuan)本所說(shuo)(shuo)的(de)(de)(de)一個(ge)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)的(de)(de)(de)本義(yi)，如(ru)此(ci)一來，說(shuo)(shuo)觀(guan)(guan)(guan)見與(yu)(yu)(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)因(yin)緣(yuan)(yuan)(yuan)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)而(er)(er)(er)生(sheng)(sheng)(sheng)并不(bu)(bu)(bu)(bu)(bu)正確，這(zhe)個(ge)道(dao)理，對于說(shuo)(shuo)與(yu)(yu)(yu)(yu)(yu)(yu)(yu)昏(hun)暗(an)(an)(an)(an)(an)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，與(yu)(yu)(yu)(yu)(yu)(yu)(yu)通闊(kuo)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，與(yu)(yu)(yu)(yu)(yu)(yu)(yu)堵塞和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)等(deng)(deng)等(deng)(deng)，都(dou)(dou)是(shi)(shi)(shi)(shi)一樣的(de)(de)(de)。另外，阿難(nan)，你(ni)(ni)現在(zai)(zai)(zai)認為那(nei)妙(miao)明(ming)(ming)(ming)凈見的(de)(de)(de)根本，在(zai)(zai)(zai)于其與(yu)(yu)(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，與(yu)(yu)(yu)(yu)(yu)(yu)(yu)黑(hei)(hei)(hei)暗(an)(an)(an)(an)(an)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，與(yu)(yu)(yu)(yu)(yu)(yu)(yu)通闊(kuo)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，與(yu)(yu)(yu)(yu)(yu)(yu)(yu)堵塞和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)等(deng)(deng)等(deng)(deng)。如(ru)果(guo)(guo)(guo)是(shi)(shi)(shi)(shi)與(yu)(yu)(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，那(nei)么(me)(me)在(zai)(zai)(zai)與(yu)(yu)(yu)(yu)(yu)(yu)(yu)黑(hei)(hei)(hei)暗(an)(an)(an)(an)(an)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)時，光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)的(de)(de)(de)相(xiang)就(jiu)(jiu)(jiu)(jiu)應消逝(shi)了(le)，而(er)(er)(er)觀(guan)(guan)(guan)見不(bu)(bu)(bu)(bu)(bu)能與(yu)(yu)(yu)(yu)(yu)(yu)(yu)種種黑(hei)(hei)(hei)暗(an)(an)(an)(an)(an)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，還說(shuo)(shuo)什(shen)么(me)(me)看見了(le)黑(hei)(hei)(hei)暗(an)(an)(an)(an)(an)呢？如(ru)果(guo)(guo)(guo)看到(dao)(dao)黑(hei)(hei)(hei)暗(an)(an)(an)(an)(an)時又(you)不(bu)(bu)(bu)(bu)(bu)能與(yu)(yu)(yu)(yu)(yu)(yu)(yu)黑(hei)(hei)(hei)暗(an)(an)(an)(an)(an)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，那(nei)么(me)(me)與(yu)(yu)(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)的(de)(de)(de)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)能看見光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)，既然如(ru)此(ci)，又(you)說(shuo)(shuo)什(shen)么(me)(me)與(yu)(yu)(yu)(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)而(er)(er)(er)生(sheng)(sheng)(sheng)？看到(dao)(dao)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)就(jiu)(jiu)(jiu)(jiu)看不(bu)(bu)(bu)(bu)(bu)到(dao)(dao)黑(hei)(hei)(hei)暗(an)(an)(an)(an)(an)，這(zhe)個(ge)道(dao)理，對于說(shuo)(shuo)與(yu)(yu)(yu)(yu)(yu)(yu)(yu)黑(hei)(hei)(hei)暗(an)(an)(an)(an)(an)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，與(yu)(yu)(yu)(yu)(yu)(yu)(yu)通闊(kuo)和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，與(yu)(yu)(yu)(yu)(yu)(yu)(yu)堵塞和(he)(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)等(deng)(deng)都(dou)(dou)是(shi)(shi)(shi)(shi)一樣的(de)(de)(de)。

【原文】阿(a)難白佛言。世尊。如我思惟。此(ci)妙覺元(yuan)。與(yu)諸緣塵。及心念慮。非和合(he)耶。

佛(fo)言。汝(ru)(ru)今又言覺非(fei)(fei)和(he)合(he)(he)。吾復問(wen)汝(ru)(ru)。此妙(miao)見(jian)(jian)精。非(fei)(fei)和(he)合(he)(he)者。為(wei)非(fei)(fei)明(ming)(ming)(ming)(ming)和(he)。為(wei)非(fei)(fei)暗(an)和(he)。為(wei)非(fei)(fei)通(tong)(tong)和(he)。為(wei)非(fei)(fei)塞(sai)(sai)和(he)。若非(fei)(fei)明(ming)(ming)(ming)(ming)和(he)。則(ze)見(jian)(jian)與明(ming)(ming)(ming)(ming)。必(bi)有邊畔。汝(ru)(ru)且(qie)諦觀。何(he)(he)處是明(ming)(ming)(ming)(ming)。何(he)(he)處是見(jian)(jian)。在(zai)見(jian)(jian)在(zai)明(ming)(ming)(ming)(ming)。自何(he)(he)為(wei)畔。阿難。若明(ming)(ming)(ming)(ming)際中必(bi)無(wu)見(jian)(jian)者。則(ze)不相(xiang)(xiang)及。自不知其明(ming)(ming)(ming)(ming)相(xiang)(xiang)所(suo)在(zai)。畔云何(he)(he)成。彼暗(an)與通(tong)(tong)。及諸群(qun)塞(sai)(sai)。亦(yi)(yi)復如(ru)是。又妙(miao)見(jian)(jian)精。非(fei)(fei)和(he)合(he)(he)者。為(wei)非(fei)(fei)明(ming)(ming)(ming)(ming)合(he)(he)。為(wei)非(fei)(fei)暗(an)合(he)(he)。為(wei)非(fei)(fei)通(tong)(tong)合(he)(he)。為(wei)非(fei)(fei)塞(sai)(sai)合(he)(he)。若非(fei)(fei)明(ming)(ming)(ming)(ming)合(he)(he)。則(ze)見(jian)(jian)與明(ming)(ming)(ming)(ming)。性相(xiang)(xiang)乖(guai)角。如(ru)耳與明(ming)(ming)(ming)(ming)。了不相(xiang)(xiang)觸。見(jian)(jian)且(qie)不知明(ming)(ming)(ming)(ming)相(xiang)(xiang)所(suo)在(zai)。云何(he)(he)甄明(ming)(ming)(ming)(ming)合(he)(he)非(fei)(fei)合(he)(he)理(li)。彼暗(an)與通(tong)(tong)。及諸群(qun)塞(sai)(sai)。亦(yi)(yi)復如(ru)是。

【譯文】阿難對如(ru)來(lai)(lai)(lai)說(shuo)(shuo)(shuo)：世尊，如(ru)果我認為這個(ge)妙(miao)明(ming)(ming)(ming)(ming)覺(jue)(jue)(jue)心(xin)(xin)本(ben)來(lai)(lai)(lai)就(jiu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)種種世間事物和(he)(he)(he)(he)(he)(he)(he)種種識心(xin)(xin)妄(wang)念和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)而生呢？如(ru)來(lai)(lai)(lai)說(shuo)(shuo)(shuo)：你(ni)現(xian)在(zai)又(you)說(shuo)(shuo)(shuo)妙(miao)明(ming)(ming)(ming)(ming)覺(jue)(jue)(jue)心(xin)(xin)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)因(yin)緣(yuan)(yuan)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)而生，那么(me)我再問你(ni)，這個(ge)妙(miao)明(ming)(ming)(ming)(ming)覺(jue)(jue)(jue)心(xin)(xin)的根本(ben)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)因(yin)緣(yuan)(yuan)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，它是(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，還是(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)昏暗(an)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)？是(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)通闊和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，還是(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)堵塞(sai)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)？如(ru)果是(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，觀(guan)(guan)(guan)(guan)見和(he)(he)(he)(he)(he)(he)(he)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)就(jiu)處(chu)在(zai)對立兩邊(bian)(bian)(bian)(bian)，你(ni)仔細(xi)觀(guan)(guan)(guan)(guan)察，哪邊(bian)(bian)(bian)(bian)是(shi)(shi)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)？哪邊(bian)(bian)(bian)(bian)是(shi)(shi)觀(guan)(guan)(guan)(guan)見？光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)觀(guan)(guan)(guan)(guan)看以什么(me)為邊(bian)(bian)(bian)(bian)界？阿難啊！如(ru)果在(zai)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)這邊(bian)(bian)(bian)(bian)沒有觀(guan)(guan)(guan)(guan)見，那么(me)觀(guan)(guan)(guan)(guan)見就(jiu)沒有涉及到光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)，自然(ran)也就(jiu)看不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)到光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)在(zai)哪里(li)。如(ru)此說(shuo)(shuo)(shuo)來(lai)(lai)(lai)，邊(bian)(bian)(bian)(bian)界怎(zen)么(me)能安立呢？這個(ge)道理，對于(yu)說(shuo)(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)昏暗(an)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)通闊和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)堵塞(sai)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)等等，都是(shi)(shi)一樣的。說(shuo)(shuo)(shuo)妙(miao)明(ming)(ming)(ming)(ming)覺(jue)(jue)(jue)心(xin)(xin)的根本(ben)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)在(zai)因(yin)緣(yuan)(yuan)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，也不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)黑暗(an)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)通闊和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，亦(yi)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)堵塞(sai)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)。那么(me)，如(ru)果不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，觀(guan)(guan)(guan)(guan)見與(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)就(jiu)是(shi)(shi)相(xiang)抵相(xiang)乘的，就(jiu)像耳朵與(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)毫(hao)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)關(guan)聯。觀(guan)(guan)(guan)(guan)見已然(ran)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)知道光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)在(zai)哪里(li)，還去辨明(ming)(ming)(ming)(ming)什么(me)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)與(yu)(yu)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)的道理？這個(ge)道理，對于(yu)說(shuo)(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)黑暗(an)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)通闊和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)(bu)(bu)(bu)與(yu)(yu)堵塞(sai)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)等等，都是(shi)(shi)相(xiang)同的。

【原文】阿難(nan)。汝猶(you)未(wei)明(ming)(ming)一切(qie)浮塵。諸幻(huan)化相。當處(chu)(chu)出(chu)生(sheng)(sheng)。隨處(chu)(chu)滅盡。幻(huan)妄稱相。其性真為妙覺(jue)明(ming)(ming)體。如是乃至五陰(yin)六入。從十二處(chu)(chu)。至十八界。因(yin)緣和合(he)。虛妄有(you)生(sheng)(sheng)。因(yin)緣別離(li)。虛妄名滅。殊不能知。生(sheng)(sheng)滅去來。本如來藏(zang)。常(chang)住(zhu)妙明(ming)(ming)。不動(dong)周圓。妙真如性。性真常(chang)中。求于去來。迷悟死生(sheng)(sheng)。了無所得。

【譯文】阿難(nan)啊！你仍然沒有(you)明悟到，世間一(yi)切浮物，一(yi)切幻(huan)化物象(xiang)(xiang)，它(ta)們在哪(na)里出現，隨即就在哪(na)里滅(mie)(mie)盡(jin)。幻(huan)象(xiang)(xiang)妄念只是(shi)(shi)外(wai)相，它(ta)們的(de)本性原來(lai)都是(shi)(shi)妙(miao)(miao)覺清凈本體。像(xiang)五蘊、六(liu)入、十(shi)(shi)二處、十(shi)(shi)八界(jie)，所有(you)的(de)因(yin)(yin)緣和合(he)(he)，虛妄事物，因(yin)(yin)緣離(li)合(he)(he)，虛妄滅(mie)(mie)絕等等，都不(bu)知一(yi)切的(de)生(sheng)起滅(mie)(mie)去，原來(lai)都是(shi)(shi)如(ru)來(lai)藏，都是(shi)(shi)常住圓明妙(miao)(miao)覺之(zhi)中，都是(shi)(shi)如(ru)來(lai)真如(ru)自性。要在這如(ru)來(lai)真性常住不(bu)動之(zhi)中，尋求生(sheng)死、去來(lai)、迷悟、生(sheng)滅(mie)(mie)等等，是(shi)(shi)永遠(yuan)不(bu)可(ke)能得到的(de)。

【原文】阿(a)難(nan)(nan)(nan)。云何(he)五陰(yin)。本如來(lai)藏。妙(miao)真如性。阿(a)難(nan)(nan)(nan)。譬如有(you)(you)人。以清(qing)凈目(mu)(mu)。觀晴明空(kong)。惟一精虛。迥無(wu)(wu)所有(you)(you)。其人無(wu)(wu)故(gu)。不(bu)動目(mu)(mu)睛。瞪以發勞。則于虛空(kong)。別見(jian)(jian)狂(kuang)花(hua)。復(fu)有(you)(you)一切狂(kuang)亂(luan)非(fei)相(xiang)(xiang)。色(se)陰(yin)當(dang)知。亦復(fu)如是。阿(a)難(nan)(nan)(nan)。是諸狂(kuang)花(hua)。非(fei)從(cong)(cong)空(kong)來(lai)。非(fei)從(cong)(cong)目(mu)(mu)出(chu)(chu)。如是。阿(a)難(nan)(nan)(nan)。若(ruo)(ruo)空(kong)來(lai)者。既從(cong)(cong)空(kong)來(lai)。還從(cong)(cong)空(kong)入。若(ruo)(ruo)有(you)(you)出(chu)(chu)入。即非(fei)虛空(kong)。空(kong)若(ruo)(ruo)非(fei)空(kong)。自不(bu)容其花(hua)相(xiang)(xiang)起滅。如阿(a)難(nan)(nan)(nan)體。不(bu)容阿(a)難(nan)(nan)(nan)。若(ruo)(ruo)目(mu)(mu)出(chu)(chu)者。既從(cong)(cong)目(mu)(mu)出(chu)(chu)。還從(cong)(cong)目(mu)(mu)入。即此花(hua)性從(cong)(cong)目(mu)(mu)出(chu)(chu)故(gu)。當(dang)合有(you)(you)見(jian)(jian)。若(ruo)(ruo)有(you)(you)見(jian)(jian)者。去既花(hua)空(kong)。旋(xuan)合見(jian)(jian)眼(yan)(yan)。若(ruo)(ruo)無(wu)(wu)見(jian)(jian)者。出(chu)(chu)既翳空(kong)。旋(xuan)當(dang)翳眼(yan)(yan)。又見(jian)(jian)花(hua)時。目(mu)(mu)應無(wu)(wu)翳。云何(he)晴空(kong)。號清(qing)明眼(yan)(yan)。是故(gu)。當(dang)知色(se)陰(yin)虛妄(wang)。本非(fei)因緣。非(fei)自然性。

【譯文】阿(a)(a)難(nan)，為什(shen)么說(shuo)五蘊原來(lai)(lai)都是(shi)(shi)如來(lai)(lai)自(zi)性妙明(ming)真如呢？阿(a)(a)難(nan)啊！譬(pi)如有(you)(you)(you)(you)人(ren)用澄明(ming)之眼(yan)(yan)(yan)觀看(kan)(kan)(kan)晴明(ming)的(de)(de)(de)天(tian)空(kong)(kong)，只(zhi)看(kan)(kan)(kan)到(dao)那晴空(kong)(kong)虛(xu)(xu)廓，并(bing)沒有(you)(you)(you)(you)其(qi)他任(ren)何東(dong)西，這(zhe)時那人(ren)不(bu)會(hui)(hui)徒然去(qu)(qu)轉動(dong)眼(yan)(yan)(yan)睛(jing)(jing)(jing)。等(deng)到(dao)瞪視(shi)已久，眼(yan)(yan)(yan)有(you)(you)(you)(you)煩勞時，眼(yan)(yan)(yan)才(cai)有(you)(you)(you)(you)所(suo)動(dong)作(zuo)，于(yu)(yu)是(shi)(shi)就(jiu)會(hui)(hui)在(zai)虛(xu)(xu)空(kong)(kong)之中(zhong)看(kan)(kan)(kan)到(dao)搖動(dong)的(de)(de)(de)光(guang)(guang)(guang)(guang)華(hua)，隨(sui)即(ji)就(jiu)會(hui)(hui)生(sheng)(sheng)出種種搖蕩(dang)狂亂的(de)(de)(de)妄相。色(se)蘊也(ye)是(shi)(shi)這(zhe)樣(yang)產(chan)(chan)(chan)生(sheng)(sheng)的(de)(de)(de)。阿(a)(a)難(nan)，這(zhe)種種搖蕩(dang)光(guang)(guang)(guang)(guang)華(hua)，既(ji)不(bu)是(shi)(shi)從(cong)(cong)虛(xu)(xu)空(kong)(kong)之中(zhong)生(sheng)(sheng)出，也(ye)不(bu)是(shi)(shi)從(cong)(cong)眼(yan)(yan)(yan)睛(jing)(jing)(jing)產(chan)(chan)(chan)生(sheng)(sheng)出來(lai)(lai)的(de)(de)(de)。阿(a)(a)難(nan)，如果(guo)(guo)光(guang)(guang)(guang)(guang)華(hua)是(shi)(shi)從(cong)(cong)虛(xu)(xu)廓的(de)(de)(de)空(kong)(kong)中(zhong)產(chan)(chan)(chan)生(sheng)(sheng)，就(jiu)應(ying)(ying)當(dang)(dang)既(ji)能(neng)(neng)(neng)出來(lai)(lai)，又能(neng)(neng)(neng)進去(qu)(qu)，但是(shi)(shi)，有(you)(you)(you)(you)光(guang)(guang)(guang)(guang)華(hua)的(de)(de)(de)出來(lai)(lai)進去(qu)(qu)，天(tian)空(kong)(kong)就(jiu)不(bu)會(hui)(hui)是(shi)(shi)虛(xu)(xu)廓的(de)(de)(de)，如果(guo)(guo)天(tian)空(kong)(kong)不(bu)是(shi)(shi)虛(xu)(xu)空(kong)(kong)，自(zi)然也(ye)就(jiu)不(bu)會(hui)(hui)有(you)(you)(you)(you)虛(xu)(xu)妄的(de)(de)(de)光(guang)(guang)(guang)(guang)華(hua)在(zai)那里生(sheng)(sheng)起滅(mie)去(qu)(qu)，這(zhe)就(jiu)好比已有(you)(you)(you)(you)的(de)(de)(de)阿(a)(a)難(nan)軀體不(bu)會(hui)(hui)再容(rong)載另(ling)一個(ge)阿(a)(a)難(nan)一樣(yang)。如果(guo)(guo)這(zhe)些光(guang)(guang)(guang)(guang)華(hua)從(cong)(cong)眼(yan)(yan)(yan)睛(jing)(jing)(jing)產(chan)(chan)(chan)生(sheng)(sheng)出來(lai)(lai)，就(jiu)應(ying)(ying)當(dang)(dang)既(ji)能(neng)(neng)(neng)出來(lai)(lai)，又能(neng)(neng)(neng)進去(qu)(qu)。由于(yu)(yu)光(guang)(guang)(guang)(guang)華(hua)從(cong)(cong)眼(yan)(yan)(yan)睛(jing)(jing)(jing)里產(chan)(chan)(chan)生(sheng)(sheng)，就(jiu)應(ying)(ying)當(dang)(dang)能(neng)(neng)(neng)夠被看(kan)(kan)(kan)見(jian)。如果(guo)(guo)有(you)(you)(you)(you)能(neng)(neng)(neng)看(kan)(kan)(kan)見(jian)的(de)(de)(de)東(dong)西，這(zhe)東(dong)西被除(chu)去(qu)(qu)時，那光(guang)(guang)(guang)(guang)華(hua)就(jiu)應(ying)(ying)當(dang)(dang)不(bu)在(zai)，隨(sui)即(ji)就(jiu)只(zhi)看(kan)(kan)(kan)得到(dao)眼(yan)(yan)(yan)睛(jing)(jing)(jing)。如果(guo)(guo)眼(yan)(yan)(yan)睛(jing)(jing)(jing)沒有(you)(you)(you)(you)可以看(kan)(kan)(kan)到(dao)的(de)(de)(de)東(dong)西，那這(zhe)眼(yan)(yan)(yan)睛(jing)(jing)(jing)是(shi)(shi)長翳(yi)膜，但是(shi)(shi)，當(dang)(dang)眼(yan)(yan)(yan)睛(jing)(jing)(jing)又看(kan)(kan)(kan)到(dao)光(guang)(guang)(guang)(guang)華(hua)時，說(shuo)明(ming)這(zhe)眼(yan)(yan)(yan)睛(jing)(jing)(jing)應(ying)(ying)當(dang)(dang)是(shi)(shi)沒有(you)(you)(you)(you)長有(you)(you)(you)(you)翳(yi)膜的(de)(de)(de)。如此(ci)說(shuo)來(lai)(lai)，還說(shuo)什(shen)么晴明(ming)虛(xu)(xu)廓的(de)(de)(de)天(tian)空(kong)(kong)，說(shuo)什(shen)么清明(ming)無礙的(de)(de)(de)眼(yan)(yan)(yan)睛(jing)(jing)(jing)呢？所(suo)以，色(se)蘊只(zhi)是(shi)(shi)虛(xu)(xu)妄，既(ji)不(bu)是(shi)(shi)因緣和合而生(sheng)(sheng)，也(ye)不(bu)是(shi)(shi)自(zi)在(zai)自(zi)為。

【原文】阿難。譬如(ru)(ru)(ru)有人。手足宴(yan)安。百(bai)骸(hai)調適(shi)。忽如(ru)(ru)(ru)忘生(sheng)。性無違順。其人無故(gu)。以二手掌。于空(kong)相摩。于二手中。妄生(sheng)澀(se)滑(hua)冷熱諸相。受陰(yin)當知(zhi)。亦(yi)復如(ru)(ru)(ru)是(shi)。阿難。是(shi)諸幻觸(chu)。不(bu)從空(kong)來。不(bu)從掌出。如(ru)(ru)(ru)是(shi)。阿難。若空(kong)來者。既(ji)能觸(chu)掌。何不(bu)觸(chu)身。不(bu)應(ying)虛空(kong)。選擇來觸(chu)。若從掌出。應(ying)非(fei)待合。又(you)掌出故(gu)。合則掌知(zhi)。離(li)即(ji)觸(chu)入。臂腕(wan)骨髓。應(ying)亦(yi)覺(jue)知(zhi)入時蹤(zong)跡。必有覺(jue)心。知(zhi)出知(zhi)入。自(zi)有一(yi)物(wu)。身中往(wang)來。何待合知(zhi)。要名為觸(chu)。是(shi)故(gu)。當知(zhi)受陰(yin)虛妄。本(ben)非(fei)因緣。非(fei)自(zi)然性。

【譯文】阿難，譬如(ru)(ru)有(you)個人(ren)，其(qi)手(shou)(shou)(shou)(shou)足(zu)安(an)好(hao)，身體調適(shi)，一(yi)副安(an)樂長生(sheng)(sheng)(sheng)的(de)樣子，沒有(you)不(bu)順適(shi)的(de)地方(fang)(fang)，這個人(ren)無(wu)因無(wu)由用(yong)(yong)兩只(zhi)手(shou)(shou)(shou)(shou)掌(zhang)相互摩(mo)擦，兩只(zhi)手(shou)(shou)(shou)(shou)掌(zhang)無(wu)端就(jiu)(jiu)生(sheng)(sheng)(sheng)出(chu)澀、滑(hua)、冷、熱等(deng)感(gan)受(shou)。受(shou)蘊也(ye)(ye)是這樣。阿難啊！這種(zhong)(zhong)種(zhong)(zhong)虛妄觸(chu)受(shou)，既(ji)不(bu)是從(cong)空(kong)(kong)無(wu)中(zhong)(zhong)產生(sheng)(sheng)(sheng)，也(ye)(ye)不(bu)是從(cong)手(shou)(shou)(shou)(shou)掌(zhang)中(zhong)(zhong)產生(sheng)(sheng)(sheng)。阿難，如(ru)(ru)果(guo)是從(cong)空(kong)(kong)無(wu)中(zhong)(zhong)產生(sheng)(sheng)(sheng)，既(ji)然它(ta)能(neng)觸(chu)摸(mo)到(dao)手(shou)(shou)(shou)(shou)掌(zhang)，為什么(me)(me)就(jiu)(jiu)不(bu)能(neng)觸(chu)摸(mo)到(dao)身體，虛空(kong)(kong)之觸(chu)并不(bu)會去選擇(ze)其(qi)所要觸(chu)摸(mo)的(de)地方(fang)(fang)。如(ru)(ru)果(guo)是從(cong)手(shou)(shou)(shou)(shou)掌(zhang)中(zhong)(zhong)產生(sheng)(sheng)(sheng)，用(yong)(yong)不(bu)著兩只(zhi)手(shou)(shou)(shou)(shou)掌(zhang)的(de)摩(mo)擦，自然就(jiu)(jiu)在手(shou)(shou)(shou)(shou)掌(zhang)上。如(ru)(ru)果(guo)仍然是從(cong)手(shou)(shou)(shou)(shou)掌(zhang)上產生(sheng)(sheng)(sheng)，那么(me)(me)，當(dang)(dang)手(shou)(shou)(shou)(shou)掌(zhang)去觸(chu)摸(mo)到(dao)它(ta)時手(shou)(shou)(shou)(shou)掌(zhang)就(jiu)(jiu)能(neng)感(gan)受(shou)到(dao)它(ta)，手(shou)(shou)(shou)(shou)掌(zhang)離開后(hou)，它(ta)就(jiu)(jiu)應當(dang)(dang)重歸(gui)于手(shou)(shou)(shou)(shou)掌(zhang)，那么(me)(me)，它(ta)應當(dang)(dang)也(ye)(ye)能(neng)進(jin)入種(zhong)(zhong)種(zhong)(zhong)能(neng)夠觸(chu)受(shou)的(de)地方(fang)(fang)，譬如(ru)(ru)像(xiang)手(shou)(shou)(shou)(shou)腕、手(shou)(shou)(shou)(shou)臂、骨骼、神經等(deng)地方(fang)(fang)，都應當(dang)(dang)能(neng)夠感(gan)受(shou)到(dao)它(ta)產生(sheng)(sheng)(sheng)的(de)痕跡。如(ru)(ru)果(guo)這當(dang)(dang)中(zhong)(zhong)一(yi)定有(you)能(neng)覺知(zhi)(zhi)的(de)心，覺知(zhi)(zhi)到(dao)觸(chu)受(shou)的(de)產生(sheng)(sheng)(sheng)和(he)(he)進(jin)入，那就(jiu)(jiu)應當(dang)(dang)有(you)一(yi)個東西在身體中(zhong)(zhong)往來，為什么(me)(me)非(fei)要等(deng)到(dao)手(shou)(shou)(shou)(shou)掌(zhang)的(de)應合觸(chu)摸(mo)才有(you)觸(chu)受(shou)呢？所以，應當(dang)(dang)知(zhi)(zhi)道，受(shou)蘊亦是虛妄，既(ji)不(bu)是因緣(yuan)和(he)(he)合而生(sheng)(sheng)(sheng)，也(ye)(ye)不(bu)是自在自為。

【原文】阿難(nan)。譬如(ru)(ru)有人(ren)。談說醋(cu)(cu)梅(mei)。口中水出。思踏懸崖。足心酸澀。想陰當知(zhi)。亦復如(ru)(ru)是(shi)(shi)。阿難(nan)。如(ru)(ru)是(shi)(shi)醋(cu)(cu)說。不從梅(mei)生(sheng)。非(fei)從口入。如(ru)(ru)是(shi)(shi)。阿難(nan)。若梅(mei)生(sheng)者。梅(mei)合自談。何待(dai)人(ren)說。若從口入。自合口聞。何須待(dai)耳(er)。若獨耳(er)聞。此水何不耳(er)中而出。想踏懸崖。與說相類。是(shi)(shi)故(gu)。當知(zhi)想陰虛妄。本非(fei)因緣。非(fei)自然性。

【譯文】阿(a)難(nan)(nan)，譬(pi)如(ru)有人(ren)說到(dao)(dao)(dao)梅(mei)(mei)(mei)(mei)子(zi)時(shi)，口(kou)(kou)中(zhong)(zhong)就(jiu)會淌出(chu)(chu)(chu)(chu)口(kou)(kou)水，有人(ren)想(xiang)到(dao)(dao)(dao)站在懸崖(ya)邊(bian)上，腳(jiao)底就(jiu)會抽(chou)蓄緊(jin)張(zhang)，想(xiang)蘊(yun)也是(shi)這種情(qing)形。阿(a)難(nan)(nan)，說梅(mei)(mei)(mei)(mei)子(zi)時(shi)口(kou)(kou)中(zhong)(zhong)生(sheng)出(chu)(chu)(chu)(chu)酸(suan)味(wei)，既(ji)不(bu)(bu)是(shi)從梅(mei)(mei)(mei)(mei)子(zi)這里生(sheng)出(chu)(chu)(chu)(chu)來(lai)(lai)，也不(bu)(bu)是(shi)從口(kou)(kou)里生(sheng)出(chu)(chu)(chu)(chu)來(lai)(lai)。阿(a)難(nan)(nan)，如(ru)果講梅(mei)(mei)(mei)(mei)子(zi)生(sheng)出(chu)(chu)(chu)(chu)酸(suan)味(wei)是(shi)從梅(mei)(mei)(mei)(mei)子(zi)里生(sheng)出(chu)(chu)(chu)(chu)，那么，這個梅(mei)(mei)(mei)(mei)子(zi)自(zi)(zi)己就(jiu)會去(qu)說，何須要(yao)人(ren)去(qu)說？如(ru)果酸(suan)味(wei)從口(kou)(kou)里生(sheng)出(chu)(chu)(chu)(chu)來(lai)(lai)，口(kou)(kou)自(zi)(zi)己應(ying)(ying)當嘗得(de)到(dao)(dao)(dao)，何必要(yao)用耳朵去(qu)聽(ting)？如(ru)果只是(shi)耳朵聽(ting)到(dao)(dao)(dao)的(de)，那口(kou)(kou)水為什(shen)么不(bu)(bu)從耳朵里淌出(chu)(chu)(chu)(chu)來(lai)(lai)呢(ni)？心里想(xiang)像站在懸崖(ya)邊(bian)上的(de)情(qing)形，與口(kou)(kou)說梅(mei)(mei)(mei)(mei)子(zi)時(shi)的(de)情(qing)形，其道理是(shi)一樣的(de)。所以，應(ying)(ying)當知道，想(xiang)蘊(yun)也是(shi)虛(xu)妄，既(ji)不(bu)(bu)是(shi)因緣(yuan)和合而生(sheng)，也不(bu)(bu)是(shi)自(zi)(zi)在自(zi)(zi)為。

【原文】阿難。譬如(ru)暴流(liu)。波(bo)浪相續。前際后際。不相逾越。行(xing)陰(yin)當知。亦復如(ru)是(shi)。阿難。如(ru)是(shi)流(liu)性(xing)。不因(yin)空(kong)(kong)生。不因(yin)水(shui)(shui)有(you)。亦非(fei)水(shui)(shui)性(xing)。非(fei)離空(kong)(kong)水(shui)(shui)。如(ru)是(shi)。阿難。若因(yin)空(kong)(kong)生。則(ze)諸十(shi)方(fang)無盡虛空(kong)(kong)。成無盡流(liu)。世界(jie)自然(ran)俱受淪溺。若因(yin)水(shui)(shui)有(you)。則(ze)此暴流(liu)性(xing)應(ying)(ying)非(fei)水(shui)(shui)。有(you)所有(you)相。今應(ying)(ying)現在。若即水(shui)(shui)性(xing)。則(ze)澄清時(shi)。應(ying)(ying)非(fei)水(shui)(shui)體。若離空(kong)(kong)水(shui)(shui)。空(kong)(kong)非(fei)有(you)外(wai)。水(shui)(shui)外(wai)無流(liu)。是(shi)故。當知行(xing)陰(yin)虛妄(wang)。本非(fei)因(yin)緣。非(fei)自然(ran)性(xing)。

【譯文】阿(a)難，譬如(ru)激(ji)流波浪前(qian)沖(chong)后(hou)涌，前(qian)浪后(hou)浪相(xiang)(xiang)繼相(xiang)(xiang)續，不(bu)(bu)(bu)相(xiang)(xiang)逾越，行蘊也是(shi)這(zhe)樣的(de)情形。阿(a)難，水(shui)(shui)流的(de)狀(zhuang)態，既不(bu)(bu)(bu)是(shi)從(cong)空(kong)(kong)(kong)(kong)無(wu)中產生(sheng)(sheng)，也不(bu)(bu)(bu)是(shi)從(cong)水(shui)(shui)自(zi)(zi)(zi)(zi)(zi)身(shen)里產生(sheng)(sheng)，它(ta)(ta)既不(bu)(bu)(bu)是(shi)水(shui)(shui)的(de)自(zi)(zi)(zi)(zi)(zi)然(ran)(ran)本性(xing)，也不(bu)(bu)(bu)是(shi)能夠離開空(kong)(kong)(kong)(kong)無(wu)和(he)水(shui)(shui)自(zi)(zi)(zi)(zi)(zi)身(shen)的(de)。那么，阿(a)難，如(ru)果它(ta)(ta)是(shi)從(cong)空(kong)(kong)(kong)(kong)無(wu)中產生(sheng)(sheng)，十(shi)方世界無(wu)涯(ya)(ya)無(wu)際的(de)虛空(kong)(kong)(kong)(kong)里，就會(hui)涌流著漫無(wu)涯(ya)(ya)際的(de)水(shui)(shui)流，十(shi)方世界自(zi)(zi)(zi)(zi)(zi)然(ran)(ran)就會(hui)被淹沒(mei)。如(ru)果它(ta)(ta)是(shi)從(cong)水(shui)(shui)自(zi)(zi)(zi)(zi)(zi)身(shen)里產生(sheng)(sheng)出來(lai)，那這(zhe)些激(ji)流的(de)本性(xing)就不(bu)(bu)(bu)會(hui)是(shi)水(shui)(shui)，而有(you)(you)它(ta)(ta)自(zi)(zi)(zi)(zi)(zi)己(ji)的(de)相(xiang)(xiang)狀(zhuang)，現在(zai)就應該能夠現示(shi)出來(lai)。如(ru)果它(ta)(ta)就是(shi)水(shui)(shui)的(de)自(zi)(zi)(zi)(zi)(zi)然(ran)(ran)本性(xing)，那么，當水(shui)(shui)平靜(jing)澄清時(shi)，這(zhe)水(shui)(shui)就不(bu)(bu)(bu)是(shi)水(shui)(shui)的(de)自(zi)(zi)(zi)(zi)(zi)身(shen)。如(ru)果它(ta)(ta)又是(shi)離開空(kong)(kong)(kong)(kong)無(wu)和(he)水(shui)(shui)自(zi)(zi)(zi)(zi)(zi)身(shen)而存在(zai)的(de)，那么，空(kong)(kong)(kong)(kong)無(wu)自(zi)(zi)(zi)(zi)(zi)身(shen)之外(wai)并不(bu)(bu)(bu)另(ling)有(you)(you)東西，水(shui)(shui)自(zi)(zi)(zi)(zi)(zi)身(shen)之外(wai)也沒(mei)有(you)(you)流水(shui)(shui)，除此而外(wai)還(huan)有(you)(you)什么激(ji)流呢？所以，應當知道，行蘊亦是(shi)虛妄，既不(bu)(bu)(bu)是(shi)因緣(yuan)和(he)合而生(sheng)(sheng)，也不(bu)(bu)(bu)是(shi)自(zi)(zi)(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)(zi)(zi)為。

【原文】阿難。譬如有人取頻(pin)伽瓶(ping)(ping)。塞其兩孔。滿中擎空(kong)。千(qian)里遠(yuan)行(xing)。用餉(xiang)他國。識陰當(dang)知(zhi)。亦復如是(shi)。阿難。如是(shi)虛(xu)空(kong)。非(fei)彼方(fang)來。非(fei)此(ci)方(fang)入。如是(shi)。阿難。若(ruo)彼方(fang)來。則本(ben)瓶(ping)(ping)中既(ji)貯空(kong)去。于(yu)本(ben)瓶(ping)(ping)地。應少虛(xu)空(kong)。若(ruo)此(ci)方(fang)入。開孔倒瓶(ping)(ping)。應見(jian)空(kong)出。是(shi)故。當(dang)知(zhi)識陰虛(xu)妄。本(ben)非(fei)因緣。非(fei)自然性。

【譯文】阿(a)難，譬如(ru)有(you)人拿頻伽瓶，將瓶子(zi)(zi)的(de)(de)兩個孔(kong)塞住，瓶中蓄滿了(le)虛(xu)(xu)(xu)空(kong)，然(ran)后擎瓶到千里(li)之外，去(qu)(qu)贈予另(ling)一(yi)(yi)個國(guo)家。識蘊(yun)的(de)(de)情形也(ye)是(shi)(shi)(shi)(shi)這(zhe)樣。阿(a)難，瓶子(zi)(zi)里(li)的(de)(de)虛(xu)(xu)(xu)空(kong)既不(bu)(bu)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)另(ling)一(yi)(yi)個地方帶來(lai)(lai)，也(ye)不(bu)(bu)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)這(zhe)個地方盛(sheng)進去(qu)(qu)。阿(a)難，如(ru)果它(ta)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)另(ling)一(yi)(yi)個地方帶來(lai)(lai)的(de)(de)，那么，瓶子(zi)(zi)本來(lai)(lai)就(jiu)蓄滿了(le)虛(xu)(xu)(xu)空(kong)去(qu)(qu)另(ling)一(yi)(yi)個地方的(de)(de)，瓶子(zi)(zi)原來(lai)(lai)所(suo)在的(de)(de)這(zhe)個地方就(jiu)應當少了(le)一(yi)(yi)些虛(xu)(xu)(xu)空(kong)才對(dui)。如(ru)果它(ta)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)瓶子(zi)(zi)原地盛(sheng)進去(qu)(qu)的(de)(de)，那么，打開瓶子(zi)(zi)，就(jiu)應當能夠倒(dao)出虛(xu)(xu)(xu)空(kong)來(lai)(lai)。所(suo)以，應當知道(dao)，識蘊(yun)也(ye)是(shi)(shi)(shi)(shi)虛(xu)(xu)(xu)妄，既不(bu)(bu)是(shi)(shi)(shi)(shi)因緣和合而生，也(ye)不(bu)(bu)是(shi)(shi)(shi)(shi)自在自為。

楞嚴經原文譯文：卷一 卷二 卷三 卷四 卷五 卷六 卷七 卷八 卷九 卷十