楞嚴經卷二

【原文】爾(er)時。阿難及諸大眾。聞佛(fo)示誨。身心(xin)泰然。念無始(shi)來(lai)。失卻本心(xin)。妄認緣塵。分別(bie)影事。今日(ri)開(kai)悟。如失乳兒。忽遇慈母。合掌禮佛(fo)。愿聞如來(lai)。顯出身心(xin)。真妄虛實(shi)。現前生滅(mie)。與(yu)不(bu)生滅(mie)。二發明性。

【譯文】那時候，阿難和大眾們(men)聽聞(wen)了佛(fo)的(de)(de)(de)教誨，一時身心安(an)穩泰然，意織(zhi)到自己從久遠(yuan)以來(lai)，就已失卻了本真的(de)(de)(de)心性，從而以幻影(ying)為真實(shi)(shi)，去攀(pan)緣(yuan)在世間(jian)器物世界上面，今日(ri)聽了如來(lai)教誨，開(kai)啟了智(zhi)慧，就如迷(mi)失了的(de)(de)(de)嬰兒又回到了慈母(mu)的(de)(de)(de)懷抱，他們(men)一起合掌頂禮，祈愿(yuan)如來(lai)為眾人顯示身心的(de)(de)(de)真實(shi)(shi)與虛妄，現示身心的(de)(de)(de)生(sheng)生(sheng)滅滅，和不生(sheng)不滅的(de)(de)(de)二種真實(shi)(shi)性相。

【原文】時。波斯匿王。起立白佛。我昔未承諸佛誨敕。見迦(jia)旃延。毗羅胝子(zi)。咸言(yan)。此身死(si)后斷滅。名為涅槃。我雖值佛。今猶狐疑。云何發揮。證知此心。不(bu)生滅地。令此大眾。諸有漏者。咸皆愿聞。

【譯文】當時，波斯(si)匿王(wang)站起(qi)來(lai)對如來(lai)說：從(cong)前，我(wo)還沒有領受到如來(lai)教誨時，我(wo)去見迦旃延和苦修(xiu)者(zhe)毗羅胝(zhi)子，他(ta)們(men)都說，人死(si)后一(yi)切斷滅(mie)就叫做涅槃。雖然我(wo)尊奉佛法，但是我(wo)現在仍然有疑惑，怎(zen)樣才能發(fa)物(wu)本心(xin)，從(cong)而證知這個心(xin)不(bu)(bu)生不(bu)(bu)滅(mie)呢？法會中沒有證到無漏(lou)圣位的(de)大眾都愿(yuan)意聆聽如來(lai)的(de)教誨。

【原文】佛告大(da)王。汝身(shen)現存。今復(fu)問(wen)汝。汝此肉(rou)身(shen)。為同金剛(gang)常住不朽(xiu)。為復(fu)變壞(huai)。

世尊。我(wo)今此身(shen)。終從變(bian)滅(mie)(mie)。佛言。大王。汝未(wei)曾(ceng)滅(mie)(mie)。云何知(zhi)滅(mie)(mie)。世尊。我(wo)此無常變(bian)壞之(zhi)身(shen)。雖未(wei)曾(ceng)滅(mie)(mie)。我(wo)觀現前。念念遷(qian)謝。新新不住。如(ru)火成灰。漸漸銷殞(yun)(yun)。殞(yun)(yun)亡不息。決(jue)知(zhi)此身(shen)。當(dang)從滅(mie)(mie)盡(jin)。

佛言。如是。大王。汝今生(sheng)齡。已從(cong)衰(shuai)老(lao)。顏貌何如童子(zi)之時(shi)。世尊。我昔孩孺。膚腠潤澤。年至長成。血(xue)氣充滿。而今頹齡。迫于衰(shuai)耄(mao)。形色枯悴。精(jing)神昏昧。發(fa)白面皺。逮將不久。如何見(jian)比充盛(sheng)之時(shi)。

佛(fo)言。大王。汝(ru)之形容。應不(bu)頓(dun)朽。王言。世尊(zun)。變化密移。我(wo)(wo)誠(cheng)不(bu)覺。寒暑遷(qian)(qian)流(liu)。漸至于此。何(he)以故。我(wo)(wo)年(nian)(nian)二(er)十(shi)。雖(sui)號年(nian)(nian)少。顏貌已(yi)老(lao)初十(shi)年(nian)(nian)時。三十(shi)之年(nian)(nian)又(you)衰二(er)十(shi)。于今六十(shi)又(you)過(guo)于二(er)。觀五十(shi)時。宛然強壯(zhuang)。世尊(zun)。我(wo)(wo)見密移。雖(sui)此殂落(luo)。其間(jian)流(liu)易(yi)。且限(xian)十(shi)年(nian)(nian)。若復令我(wo)(wo)微細思惟。其變寧惟一紀(ji)二(er)紀(ji)。實為年(nian)(nian)變。豈惟年(nian)(nian)變。亦兼月化。何(he)直月化。兼又(you)日(ri)遷(qian)(qian)。沉思諦觀。剎那(nei)剎那(nei)。念(nian)念(nian)之間(jian)。不(bu)得(de)停(ting)住。故知我(wo)(wo)身(shen)。終從變滅(mie)。

【譯文】如(ru)(ru)來(lai)對波(bo)斯(si)匿(ni)(ni)王(wang)(wang)(wang)說(shuo)：你這(zhe)(zhe)(zhe)身(shen)(shen)軀(qu)(qu)如(ru)(ru)今猶(you)存(cun)，那(nei)么，我(wo)(wo)(wo)(wo)(wo)問你，你這(zhe)(zhe)(zhe)肉質(zhi)身(shen)(shen)是(shi)(shi)(shi)(shi)像(xiang)(xiang)金剛(gang)石那(nei)樣常存(cun)不壞(huai)呢？還是(shi)(shi)(shi)(shi)會(hui)衰(shuai)變(bian)(bian)(bian)毀(hui)壞(huai)呢？波(bo)斯(si)匿(ni)(ni)王(wang)(wang)(wang)說(shuo)：世(shi)(shi)尊，我(wo)(wo)(wo)(wo)(wo)這(zhe)(zhe)(zhe)身(shen)(shen)軀(qu)(qu)終究(jiu)會(hui)損毀(hui)滅(mie)(mie)(mie)絕的(de)(de)(de)(de)(de)(de)呀(ya)！如(ru)(ru)來(lai)說(shuo)：大(da)王(wang)(wang)(wang)啊，你還沒(mei)(mei)有(you)(you)滅(mie)(mie)(mie)絕，為什么就(jiu)(jiu)知(zhi)(zhi)道(dao)(dao)你會(hui)滅(mie)(mie)(mie)絕呢？波(bo)斯(si)匱王(wang)(wang)(wang)說(shuo)：世(shi)(shi)尊，我(wo)(wo)(wo)(wo)(wo)這(zhe)(zhe)(zhe)變(bian)(bian)(bian)易衰(shuai)壞(huai)的(de)(de)(de)(de)(de)(de)身(shen)(shen)軀(qu)(qu)，雖然現在(zai)(zai)還沒(mei)(mei)有(you)(you)毀(hui)滅(mie)(mie)(mie)，但是(shi)(shi)(shi)(shi)我(wo)(wo)(wo)(wo)(wo)看(kan)(kan)(kan)到面前一(yi)切，都如(ru)(ru)心念(nian)(nian)一(yi)般此起(qi)彼伏(fu)，變(bian)(bian)(bian)化不停(ting)息(xi)，它們像(xiang)(xiang)燃燒著的(de)(de)(de)(de)(de)(de)火(huo)焰，逐漸成為灰(hui)燼，隨即(ji)也就(jiu)(jiu)熄(xi)滅(mie)(mie)(mie)了(le)(le)、毀(hui)壞(huai)了(le)(le)，從(cong)而(er)使我(wo)(wo)(wo)(wo)(wo)知(zhi)(zhi)道(dao)(dao)這(zhe)(zhe)(zhe)肉身(shen)(shen)一(yi)定(ding)會(hui)滅(mie)(mie)(mie)絕的(de)(de)(de)(de)(de)(de)。如(ru)(ru)來(lai)說(shuo)：是(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)樣，大(da)王(wang)(wang)(wang)。如(ru)(ru)今你已(yi)經到了(le)(le)衰(shuai)老(lao)(lao)年(nian)齡了(le)(le)，顏容哪(na)(na)襄還能像(xiang)(xiang)兒童那(nei)樣潤滑呢？波(bo)斯(si)匿(ni)(ni)王(wang)(wang)(wang)回答：世(shi)(shi)尊，當我(wo)(wo)(wo)(wo)(wo)還是(shi)(shi)(shi)(shi)孩童時(shi)，肌膚(fu)有(you)(you)多么潤澤光華(hua)，成年(nian)之(zhi)后，血氣有(you)(you)多么充盈，如(ru)(ru)今年(nian)老(lao)(lao)血衰(shuai)，形(xing)容枯梏，精神昏沉，皺(zhou)皮白發，恐怕已(yi)是(shi)(shi)(shi)(shi)不久于人世(shi)(shi)了(le)(le)，哪(na)(na)里比得上血氣旺盛(sheng)的(de)(de)(de)(de)(de)(de)時(shi)候？如(ru)(ru)來(lai)說(shuo)：大(da)王(wang)(wang)(wang)，看(kan)(kan)(kan)你的(de)(de)(de)(de)(de)(de)容顏，不像(xiang)(xiang)是(shi)(shi)(shi)(shi)突然就(jiu)(jiu)變(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)如(ru)(ru)此衰(shuai)朽的(de)(de)(de)(de)(de)(de)吧？波(bo)斯(si)匿(ni)(ni)王(wang)(wang)(wang)說(shuo)：世(shi)(shi)尊，身(shen)(shen)軀(qu)(qu)的(de)(de)(de)(de)(de)(de)變(bian)(bian)(bian)化隱約不顯(xian)，我(wo)(wo)(wo)(wo)(wo)確實(shi)感覺(jue)不到，但是(shi)(shi)(shi)(shi)寒(han)來(lai)暑去，就(jiu)(jiu)到了(le)(le)如(ru)(ru)今這(zhe)(zhe)(zhe)個衰(shuai)頹的(de)(de)(de)(de)(de)(de)年(nian)齡了(le)(le)，這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)為什么呢？當我(wo)(wo)(wo)(wo)(wo)二十(shi)歲(sui)(sui)時(shi)，雖然仍(reng)舊是(shi)(shi)(shi)(shi)少壯(zhuang)年(nian)齡，但是(shi)(shi)(shi)(shi)已(yi)經比我(wo)(wo)(wo)(wo)(wo)十(shi)歲(sui)(sui)時(shi)年(nian)長了(le)(le)，到了(le)(le)三十(shi)歲(sui)(sui)，又比二十(shi)歲(sui)(sui)時(shi)衰(shuai)老(lao)(lao)，現在(zai)(zai)我(wo)(wo)(wo)(wo)(wo)六十(shi)二歲(sui)(sui)了(le)(le)，返觀(guan)五十(shi)歲(sui)(sui)時(shi)，覺(jue)得那(nei)時(shi)候仍(reng)然比現在(zai)(zai)強(qiang)健的(de)(de)(de)(de)(de)(de)多。世(shi)(shi)尊，我(wo)(wo)(wo)(wo)(wo)看(kan)(kan)(kan)到身(shen)(shen)軀(qu)(qu)的(de)(de)(de)(de)(de)(de)隱約變(bian)(bian)(bian)化，甚至直(zhi)到它的(de)(de)(de)(de)(de)(de)毀(hui)損破壞(huai)，這(zhe)(zhe)(zhe)當中(zhong)的(de)(de)(de)(de)(de)(de)變(bian)(bian)(bian)化流易不過以(yi)(yi)十(shi)年(nian)為一(yi)限。如(ru)(ru)果我(wo)(wo)(wo)(wo)(wo)再(zai)仔細的(de)(de)(de)(de)(de)(de)感知(zhi)(zhi)，那(nei)它的(de)(de)(de)(de)(de)(de)變(bian)(bian)(bian)化時(shi)限豈(qi)止是(shi)(shi)(shi)(shi)十(shi)年(nian)、二十(shi)年(nian)，實(shi)際(ji)是(shi)(shi)(shi)(shi)以(yi)(yi)年(nian)為限的(de)(de)(de)(de)(de)(de)，又豈(qi)止是(shi)(shi)(shi)(shi)以(yi)(yi)年(nian)為一(yi)限，簡直(zhi)是(shi)(shi)(shi)(shi)月月在(zai)(zai)變(bian)(bian)(bian)，日日在(zai)(zai)變(bian)(bian)(bian)的(de)(de)(de)(de)(de)(de)。如(ru)(ru)果我(wo)(wo)(wo)(wo)(wo)再(zai)沉觀(guan)細察，這(zhe)(zhe)(zhe)變(bian)(bian)(bian)化簡直(zhi)就(jiu)(jiu)是(shi)(shi)(shi)(shi)瞬(shun)息(xi)之(zhi)間的(de)(de)(de)(de)(de)(de)事(shi)，就(jiu)(jiu)是(shi)(shi)(shi)(shi)念(nian)(nian)念(nian)(nian)剎那(nei)之(zhi)間的(de)(de)(de)(de)(de)(de)事(shi)，沒(mei)(mei)有(you)(you)任何停(ting)息(xi)的(de)(de)(de)(de)(de)(de)時(shi)候，所以(yi)(yi)，我(wo)(wo)(wo)(wo)(wo)知(zhi)(zhi)道(dao)(dao)我(wo)(wo)(wo)(wo)(wo)的(de)(de)(de)(de)(de)(de)身(shen)(shen)軀(qu)(qu)終歸要變(bian)(bian)(bian)易以(yi)(yi)至于滅(mie)(mie)(mie)絕。

【原文】佛言。大王。汝見(jian)變化。遷改不停。悟(wu)知汝滅。亦于滅時(shi)。知汝身中(zhong)有(you)不滅耶。

波斯匿王(wang)。合掌(zhang)白佛。我實不(bu)知。

佛言(yan)。我今示汝(ru)不生滅性。大王(wang)。汝(ru)年幾(ji)時(shi)。見(jian)恒河水。

王(wang)言(yan)。我(wo)(wo)生(sheng)三歲。慈母攜我(wo)(wo)。謁耆(qi)婆天。經過此流。爾時(shi)即(ji)知(zhi)是恒(heng)河水。

佛言。大(da)王。如汝(ru)所說。二十之時衰于十歲(sui)(sui)。乃至六十。日月歲(sui)(sui)時。念念遷變。則汝(ru)三歲(sui)(sui)見此(ci)河(he)時。至年(nian)十三。其水云何。

王言。如三歲時。宛然無異(yi)。乃至于(yu)今。年六(liu)十二。亦無有異(yi)。

佛言。汝今(jin)自傷發(fa)白面(mian)皺。其面(mian)必定皺于(yu)童(tong)(tong)年。則汝今(jin)時(shi)。觀此恒河。與昔童(tong)(tong)時(shi)。觀河之(zhi)見。有童(tong)(tong)耄(mao)否。

王言。否也(ye)。世(shi)尊。

佛(fo)言。大王。汝(ru)面雖皺。而(er)此見精(jing)。性未曾皺。皺者(zhe)為(wei)變(bian)(bian)。不皺非變(bian)(bian)。變(bian)(bian)者(zhe)受(shou)滅。彼不變(bian)(bian)者(zhe)。元(yuan)無生滅。云何于中受(shou)汝(ru)生死(si)。而(er)猶引彼末伽(jia)黎(li)等。都言此身(shen)死(si)后全滅。

王聞是言。信知身(shen)后。舍(she)生(sheng)趣生(sheng)。與諸大眾。踴躍歡喜(xi)。得未曾有。

【譯文】如(ru)(ru)(ru)(ru)(ru)來(lai)(lai)告(gao)訴(su)波(bo)斯(si)(si)(si)匿王(wang)(wang)(wang)(wang)：你(ni)(ni)(ni)(ni)看到(dao)(dao)(dao)了(le)(le)變(bian)(bian)(bian)化(hua)，這變(bian)(bian)(bian)化(hua)遷移流轉不曾(ceng)(ceng)停息，從而(er)起啟發(fa)你(ni)(ni)(ni)(ni)知(zhi)(zhi)道自(zi)己終將滅(mie)絕。然而(er)，你(ni)(ni)(ni)(ni)可曾(ceng)(ceng)知(zhi)(zhi)道就(jiu)在(zai)(zai)你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)身軀正在(zai)(zai)遷謝變(bian)(bian)(bian)易之時(shi)(shi)，你(ni)(ni)(ni)(ni)身中(zhong)還(huan)有(you)(you)不曾(ceng)(ceng)滅(mie)絕的(de)(de)(de)(de)(de)東西嗎？波(bo)斯(si)(si)(si)匿王(wang)(wang)(wang)(wang)合掌對如(ru)(ru)(ru)(ru)(ru)來(lai)(lai)說(shuo)(shuo)：我(wo)實在(zai)(zai)不知(zhi)(zhi)道。如(ru)(ru)(ru)(ru)(ru)來(lai)(lai)說(shuo)(shuo)：現(xian)(xian)在(zai)(zai)我(wo)就(jiu)告(gao)訴(su)你(ni)(ni)(ni)(ni)不生(sheng)不滅(mie)的(de)(de)(de)(de)(de)道理。大(da)王(wang)(wang)(wang)(wang)，你(ni)(ni)(ni)(ni)初(chu)見(jian)恒(heng)(heng)河(he)(he)時(shi)(shi)是(shi)(shi)幾歲(sui)(sui)？波(bo)斯(si)(si)(si)匿王(wang)(wang)(wang)(wang)說(shuo)(shuo)：在(zai)(zai)我(wo)三歲(sui)(sui)時(shi)(shi)，母親帶我(wo)去拜謁(ye)長命天(tian)神耆婆(po)天(tian)，經(jing)過(guo)這條河(he)(he)，那(nei)(nei)時(shi)(shi)，我(wo)就(jiu)知(zhi)(zhi)道了(le)(le)恒(heng)(heng)河(he)(he)。如(ru)(ru)(ru)(ru)(ru)來(lai)(lai)說(shuo)(shuo)：大(da)王(wang)(wang)(wang)(wang)，如(ru)(ru)(ru)(ru)(ru)你(ni)(ni)(ni)(ni)所(suo)說(shuo)(shuo)，二十(shi)(shi)(shi)歲(sui)(sui)時(shi)(shi)比十(shi)(shi)(shi)歲(sui)(sui)時(shi)(shi)衰(shuai)(shuai)(shuai)老(lao)，如(ru)(ru)(ru)(ru)(ru)此(ci)(ci)直到(dao)(dao)(dao)六十(shi)(shi)(shi)歲(sui)(sui)時(shi)(shi)，你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)身體(ti)日日月月年年都在(zai)(zai)流化(hua)遷變(bian)(bian)(bian)，那(nei)(nei)么(me)(me)(me)，你(ni)(ni)(ni)(ni)三歲(sui)(sui)時(shi)(shi)看到(dao)(dao)(dao)的(de)(de)(de)(de)(de)恒(heng)(heng)河(he)(he)，到(dao)(dao)(dao)你(ni)(ni)(ni)(ni)十(shi)(shi)(shi)三歲(sui)(sui)時(shi)(shi)，它的(de)(de)(de)(de)(de)流水有(you)(you)變(bian)(bian)(bian)化(hua)沒(mei)(mei)(mei)有(you)(you)？波(bo)斯(si)(si)(si)匿王(wang)(wang)(wang)(wang)說(shuo)(shuo)：恒(heng)(heng)河(he)(he)水仍然如(ru)(ru)(ru)(ru)(ru)我(wo)三歲(sui)(sui)時(shi)(shi)所(suo)見(jian)，沒(mei)(mei)(mei)有(you)(you)什么(me)(me)(me)變(bian)(bian)(bian)化(hua)，直到(dao)(dao)(dao)如(ru)(ru)(ru)(ru)(ru)今我(wo)六十(shi)(shi)(shi)二歲(sui)(sui)了(le)(le)，也沒(mei)(mei)(mei)有(you)(you)什么(me)(me)(me)變(bian)(bian)(bian)化(hua)。如(ru)(ru)(ru)(ru)(ru)來(lai)(lai)說(shuo)(shuo)：今天(tian)你(ni)(ni)(ni)(ni)感嘆自(zi)己白發(fa)皺(zhou)皮，認(ren)為(wei)容(rong)顏必(bi)定(ding)比童年衰(shuai)(shuai)(shuai)老(lao)，那(nei)(nei)么(me)(me)(me)，你(ni)(ni)(ni)(ni)現(xian)(xian)在(zai)(zai)對于恒(heng)(heng)河(he)(he)的(de)(de)(de)(de)(de)認(ren)識(shi)和你(ni)(ni)(ni)(ni)童年時(shi)(shi)對于恒(heng)(heng)河(he)(he)的(de)(de)(de)(de)(de)認(ren)識(shi)有(you)(you)沒(mei)(mei)(mei)有(you)(you)什么(me)(me)(me)不同？波(bo)斯(si)(si)(si)匿王(wang)(wang)(wang)(wang)說(shuo)(shuo)：沒(mei)(mei)(mei)有(you)(you)不同，世尊。如(ru)(ru)(ru)(ru)(ru)來(lai)(lai)又(you)說(shuo)(shuo)：大(da)王(wang)(wang)(wang)(wang)啊(a)，雖然你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)容(rong)顏衰(shuai)(shuai)(shuai)皺(zhou)了(le)(le)，但是(shi)(shi)你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)認(ren)知(zhi)(zhi)觀見(jian)的(de)(de)(de)(de)(de)精微本性并(bing)沒(mei)(mei)(mei)有(you)(you)衰(shuai)(shuai)(shuai)皺(zhou)。衰(shuai)(shuai)(shuai)皺(zhou)就(jiu)是(shi)(shi)遷變(bian)(bian)(bian)，沒(mei)(mei)(mei)有(you)(you)衰(shuai)(shuai)(shuai)皺(zhou)的(de)(de)(de)(de)(de)就(jiu)是(shi)(shi)沒(mei)(mei)(mei)有(you)(you)遷變(bian)(bian)(bian)。遷變(bian)(bian)(bian)的(de)(de)(de)(de)(de)事物會滅(mie)絕，那(nei)(nei)沒(mei)(mei)(mei)有(you)(you)遷變(bian)(bian)(bian)的(de)(de)(de)(de)(de)事物，本來(lai)(lai)也就(jiu)沒(mei)(mei)(mei)有(you)(you)生(sheng)也沒(mei)(mei)(mei)有(you)(you)滅(mie)。如(ru)(ru)(ru)(ru)(ru)此(ci)(ci)來(lai)(lai)說(shuo)(shuo)，為(wei)什么(me)(me)(me)要(yao)把(ba)自(zi)己的(de)(de)(de)(de)(de)生(sheng)死(si)置于那(nei)(nei)生(sheng)生(sheng)滅(mie)滅(mie)之中(zhong)，而(er)且還(huan)要(yao)隨順那(nei)(nei)些道修(xiu)行者的(de)(de)(de)(de)(de)妄言，認(ren)為(wei)這身軀在(zai)(zai)死(si)后即(ji)一(yi)切絕滅(mie)了(le)(le)呢(ni)？聽了(le)(le)如(ru)(ru)(ru)(ru)(ru)來(lai)(lai)說(shuo)(shuo)法(fa)，波(bo)斯(si)(si)(si)匿王(wang)(wang)(wang)(wang)確(que)切知(zhi)(zhi)道身軀死(si)亡(wang)，并(bing)不是(shi)(shi)完全(quan)歸于寂滅(mie)，而(er)是(shi)(shi)舍棄了(le)(le)現(xian)(xian)前的(de)(de)(de)(de)(de)生(sheng)命，又(you)走向了(le)(le)新(xin)的(de)(de)(de)(de)(de)生(sheng)命，于是(shi)(shi)，他與大(da)眾獲得了(le)(le)如(ru)(ru)(ru)(ru)(ru)此(ci)(ci)未曾(ceng)(ceng)有(you)(you)過(guo)的(de)(de)(de)(de)(de)領悟而(er)歡欣(xin)快樂。

【原文】這時(shi)候(hou)，阿難起座，合(he)掌頂禮(li)，長跪對如來說：世(shi)尊，假如我(wo)(wo)的(de)這個見聞之性，確(que)實是沒(mei)有(you)生滅(mie)的(de)，那么，為什么世(shi)尊說我(wo)(wo)們(men)這些人遺失了真性，從而行為做事都是顛倒的(de)呢？祈愿如來恩賜慈悲關(guan)懷，為我(wo)(wo)們(men)洗(xi)滌(di)世(shi)間的(de)污垢。

【譯文】阿難即從座起(qi)。禮佛合掌。長(chang)跪白佛。世尊。若此見聞。必不生滅。云何世尊。名我(wo)等輩。遺(yi)失真(zhen)性(xing)。顛倒行事。愿(yuan)興慈悲。洗我(wo)塵垢。

【原文】即時。如來(lai)垂金(jin)色臂。輪(lun)手下指(zhi)。示阿難言。汝(ru)今見我母陀羅手。為正為倒。

阿難言。世間(jian)眾生(sheng)。以(yi)此為倒。而(er)我不知(zhi)誰(shui)正誰(shui)倒。

佛(fo)告(gao)阿難。若世間(jian)人。以(yi)此為(wei)倒。即世間(jian)人。將何為(wei)正(zheng)。

阿(a)難言。如來豎臂。兜羅綿手。上(shang)指于空。則名為(wei)正。

佛(fo)即(ji)豎臂。告阿(a)難(nan)言(yan)。若此顛(dian)倒。首尾相(xiang)換。諸(zhu)世間人。一(yi)倍瞻(zhan)視。則知汝身。與(yu)諸(zhu)如來。清凈法身。比(bi)類發明。如來之(zhi)(zhi)身。名正遍(bian)知。汝等之(zhi)(zhi)身。號性顛(dian)倒。隨汝諦(di)觀(guan)。汝身佛(fo)身。稱(cheng)顛(dian)倒者。名字(zi)何處。號為顛(dian)倒。

【譯文】這(zhe)(zhe)時，只見如(ru)(ru)(ru)(ru)來(lai)垂(chui)下(xia)金(jin)色(se)手(shou)(shou)(shou)(shou)臂，將手(shou)(shou)(shou)(shou)指(zhi)向(xiang)下(xia)指(zhi)示，然后問阿(a)(a)難：你(ni)現在看(kan)到了我的(de)(de)母陀羅(luo)手(shou)(shou)(shou)(shou)，是(shi)(shi)正還是(shi)(shi)倒(dao)(dao)？阿(a)(a)難回答：在世間一(yi)切眾(zhong)生來(lai)看(kan)，這(zhe)(zhe)是(shi)(shi)倒(dao)(dao)。但是(shi)(shi)我不知(zhi)道哪(na)是(shi)(shi)正哪(na)是(shi)(shi)倒(dao)(dao)。如(ru)(ru)(ru)(ru)來(lai)對(dui)阿(a)(a)難說：如(ru)(ru)(ru)(ru)果世間眾(zhong)生以(yi)這(zhe)(zhe)樣子為(wei)倒(dao)(dao)，那么(me)(me)他們(men)以(yi)什么(me)(me)樣子為(wei)正呢(ni)？阿(a)(a)難回答：如(ru)(ru)(ru)(ru)來(lai)將手(shou)(shou)(shou)(shou)臂豎(shu)直(zhi)，將兜羅(luo)綿手(shou)(shou)(shou)(shou)向(xiang)上指(zhi)向(xiang)天空，這(zhe)(zhe)就叫(jiao)做正。如(ru)(ru)(ru)(ru)來(lai)隨(sui)即豎(shu)直(zhi)手(shou)(shou)(shou)(shou)臂，對(dui)阿(a)(a)難說：假如(ru)(ru)(ru)(ru)這(zhe)(zhe)樣子為(wei)正，那么(me)(me)不過(guo)是(shi)(shi)與剛才的(de)(de)樣子顛(dian)倒(dao)(dao)過(guo)來(lai)，上下(xia)交換而已。你(ni)們(men)仔細觀看(kan)，就會知(zhi)道你(ni)們(men)的(de)(de)身體(ti)，與各位如(ru)(ru)(ru)(ru)來(lai)具(ju)備(bei)了戒、定、慧三大(da)德(de)大(da)能的(de)(de)清凈(jing)法身比較(jiao)起來(lai)，如(ru)(ru)(ru)(ru)來(lai)的(de)(de)法身叫(jiao)做正遍知(zhi)，即真正覺知(zhi)一(yi)切法，以(yi)及覺知(zhi)的(de)(de)圓明不有分(fen)別。而你(ni)們(men)的(de)(de)身體(ti)呢(ni)，則叫(jiao)做顛(dian)倒(dao)(dao)，即以(yi)妄為(wei)本(ben)，以(yi)無常為(wei)常的(de)(de)煩惱根本(ben)，你(ni)們(men)再仔細觀想，你(ni)們(men)本(ben)來(lai)清凈(jing)的(de)(de)身軀，被稱做顛(dian)倒(dao)(dao)，這(zhe)(zhe)顛(dian)倒(dao)(dao)之處究竟在哪(na)里？又(you)為(wei)什么(me)(me)要被稱作顛(dian)倒(dao)(dao)？

【原文】于時。阿難與(yu)諸(zhu)大(da)(da)眾。瞪瞢瞻(zhan)佛。目精不(bu)瞬。不(bu)知身心(xin)。顛倒所(suo)(suo)在。佛興慈悲。哀愍(min)阿難。及諸(zhu)大(da)(da)眾。發海(hai)潮音。遍告同會。諸(zhu)善男(nan)子。我(wo)常說言。色心(xin)諸(zhu)緣(yuan)。及心(xin)所(suo)(suo)使。諸(zhu)所(suo)(suo)緣(yuan)法。惟(wei)心(xin)所(suo)(suo)現(xian)。汝(ru)(ru)身汝(ru)(ru)心(xin)。皆是妙(miao)明(ming)(ming)真精妙(miao)心(xin)中(zhong)所(suo)(suo)現(xian)物(wu)(wu)。云何汝(ru)(ru)等。遺失本(ben)妙(miao)。圓(yuan)妙(miao)明(ming)(ming)心(xin)。寶(bao)明(ming)(ming)妙(miao)性。認(ren)悟(wu)中(zhong)迷。晦(hui)昧為(wei)(wei)空。空晦(hui)暗中(zhong)。結暗為(wei)(wei)色。色雜妄想(xiang)。想(xiang)相為(wei)(wei)身。聚緣(yuan)內搖。趣外(wai)奔(ben)逸。昏擾(rao)擾(rao)相。以為(wei)(wei)心(xin)性。一迷為(wei)(wei)心(xin)。決定惑為(wei)(wei)色身之(zhi)內。不(bu)知色身。外(wai)洎山河虛空大(da)(da)地。咸是妙(miao)明(ming)(ming)真心(xin)中(zhong)物(wu)(wu)。譬如(ru)(ru)澄清(qing)百(bai)千大(da)(da)海(hai)。棄之(zhi)。惟(wei)認(ren)一浮漚體。目為(wei)(wei)全潮。窮(qiong)盡瀛渤。汝(ru)(ru)等即是迷中(zhong)倍人。如(ru)(ru)我(wo)垂手。等無(wu)差別(bie)。如(ru)(ru)來說為(wei)(wei)可憐愍(min)者(zhe)。

【譯文】阿難與眾人一時(shi)目瞪口呆，他們(men)(men)看著如(ru)(ru)(ru)來(lai)，竟然不知(zhi)自己(ji)身(shen)心(xin)(xin)(xin)(xin)(xin)(xin)(xin)的(de)(de)(de)顛(dian)倒(dao)在(zai)(zai)那(nei)(nei)(nei)里(li)。如(ru)(ru)(ru)來(lai)恩賜(si)慈悲(bei)，悲(bei)憐眾生(sheng)，于(yu)是(shi)(shi)(shi)發出海(hai)潮(chao)音，告示法(fa)會中(zhong)(zhong)各(ge)位：我常說，認知(zhi)外(wai)物(wu)的(de)(de)(de)心(xin)(xin)(xin)(xin)(xin)(xin)(xin)攀(pan)緣(yuan)在(zai)(zai)世間器(qi)物(wu)世界之上(shang)，這(zhe)(zhe)(zhe)是(shi)(shi)(shi)由心(xin)(xin)(xin)(xin)(xin)(xin)(xin)來(lai)支使(shi)的(de)(de)(de)，而(er)這(zhe)(zhe)(zhe)因心(xin)(xin)(xin)(xin)(xin)(xin)(xin)所攀(pan)緣(yuan)的(de)(de)(de)世間種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)形質(zhi)(zhi)器(qi)物(wu)，也只(zhi)是(shi)(shi)(shi)心(xin)(xin)(xin)(xin)(xin)(xin)(xin)的(de)(de)(de)現示而(er)已(yi)。你(ni)(ni)(ni)們(men)(men)的(de)(de)(de)身(shen)和(he)心(xin)(xin)(xin)(xin)(xin)(xin)(xin)，原(yuan)(yuan)本(ben)(ben)(ben)都(dou)是(shi)(shi)(shi)由圓明(ming)止寂真智慧心(xin)(xin)(xin)(xin)(xin)(xin)(xin)所現示出來(lai)的(de)(de)(de)。為(wei)(wei)什(shen)么說你(ni)(ni)(ni)們(men)(men)遣失(shi)(shi)了(le)(le)原(yuan)(yuan)本(ben)(ben)(ben)屬于(yu)自己(ji)妙圓妙明(ming)心(xin)(xin)(xin)(xin)(xin)(xin)(xin)，遺失(shi)(shi)了(le)(le)你(ni)(ni)(ni)們(men)(men)本(ben)(ben)(ben)來(lai)清凈無(wu)垢的(de)(de)(de)妙明(ming)本(ben)(ben)(ben)體呢？這(zhe)(zhe)(zhe)是(shi)(shi)(shi)因為(wei)(wei)你(ni)(ni)(ni)們(men)(men)的(de)(de)(de)認識有了(le)(le)迷(mi)(mi)(mi)惑。你(ni)(ni)(ni)們(men)(men)以(yi)(yi)心(xin)(xin)(xin)(xin)(xin)(xin)(xin)的(de)(de)(de)晦暗(an)昏昧(mei)為(wei)(wei)空，就(jiu)(jiu)(jiu)在(zai)(zai)這(zhe)(zhe)(zhe)晦暗(an)之中(zhong)(zhong)，認識心(xin)(xin)(xin)(xin)(xin)(xin)(xin)聚集為(wei)(wei)色質(zhi)(zhi)器(qi)物(wu)，這(zhe)(zhe)(zhe)易毀變礙的(de)(de)(de)形質(zhi)(zhi)世界則混(hun)雜了(le)(le)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)妄(wang)(wang)想顛(dian)倒(dao)，種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)妄(wang)(wang)想顛(dian)倒(dao)聚集在(zai)(zai)身(shen)內，從而(er)，心(xin)(xin)(xin)(xin)(xin)(xin)(xin)就(jiu)(jiu)(jiu)被種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)色塵(chen)(chen)緣(yuan)物(wu)搖蕩激動起來(lai)，于(yu)是(shi)(shi)(shi)就(jiu)(jiu)(jiu)紛紛趨奔那(nei)(nei)(nei)易壞(huai)滯礙的(de)(de)(de)形質(zhi)(zhi)器(qi)物(wu)世界而(er)去，一派昏昧(mei)迷(mi)(mi)(mi)惑，擾動不安(an)的(de)(de)(de)樣子。以(yi)(yi)如(ru)(ru)(ru)此(ci)昏昧(mei)不安(an)為(wei)(wei)本(ben)(ben)(ben)真心(xin)(xin)(xin)(xin)(xin)(xin)(xin)體那(nei)(nei)(nei)妙圓妙明(ming)心(xin)(xin)(xin)(xin)(xin)(xin)(xin)就(jiu)(jiu)(jiu)已(yi)然迷(mi)(mi)(mi)失(shi)(shi)了(le)(le)。本(ben)(ben)(ben)心(xin)(xin)(xin)(xin)(xin)(xin)(xin)一旦迷(mi)(mi)(mi)失(shi)(shi)，就(jiu)(jiu)(jiu)只(zhi)知(zhi)道(dao)這(zhe)(zhe)(zhe)個(ge)(ge)心(xin)(xin)(xin)(xin)(xin)(xin)(xin)只(zhi)是(shi)(shi)(shi)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)塵(chen)(chen)緣(yuan)在(zai)(zai)易壞(huai)之軀中(zhong)(zhong)的(de)(de)(de)聚集，哪里(li)還(huan)知(zhi)道(dao)這(zhe)(zhe)(zhe)個(ge)(ge)物(wu)質(zhi)(zhi)之軀，以(yi)(yi)及(ji)那(nei)(nei)(nei)些山川(chuan)、河(he)流、天空、大(da)地，也都(dou)是(shi)(shi)(shi)如(ru)(ru)(ru)此(ci)妙明(ming)本(ben)(ben)(ben)心(xin)(xin)(xin)(xin)(xin)(xin)(xin)所現示出來(lai)的(de)(de)(de)事(shi)物(wu)呢？譬(pi)如(ru)(ru)(ru)那(nei)(nei)(nei)無(wu)邊無(wu)際的(de)(de)(de)大(da)海(hai)本(ben)(ben)(ben)是(shi)(shi)(shi)澄(cheng)澈明(ming)靜的(de)(de)(de)，可是(shi)(shi)(shi)你(ni)(ni)(ni)們(men)(men)卻全然不知(zhi)，反而(er)要以(yi)(yi)為(wei)(wei)那(nei)(nei)(nei)一小(xiao)塊臭(chou)水洼就(jiu)(jiu)(jiu)是(shi)(shi)(shi)整個(ge)(ge)大(da)海(hai)，然后就(jiu)(jiu)(jiu)依(yi)此(ci)而(er)說這(zhe)(zhe)(zhe)大(da)海(hai)全體都(dou)是(shi)(shi)(shi)腐臭(chou)的(de)(de)(de)。你(ni)(ni)(ni)們(men)(men)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)這(zhe)(zhe)(zhe)種(zhong)(zhong)(zhong)迷(mi)(mi)(mi)上(shang)加迷(mi)(mi)(mi)的(de)(de)(de)人，與我把(ba)手顛(dian)倒(dao)交(jiao)換一樣，你(ni)(ni)(ni)們(men)(men)也是(shi)(shi)(shi)如(ru)(ru)(ru)此(ci)顛(dian)倒(dao)妄(wang)(wang)想的(de)(de)(de)人啊！

【原文】阿難承佛(fo)(fo)悲救深(shen)誨。垂泣(qi)叉手(shou)。而白佛(fo)(fo)言(yan)。我(wo)雖承佛(fo)(fo)如是妙音(yin)(yin)。悟(wu)妙明(ming)心(xin)。元(yuan)所圓滿。常住心(xin)地。而我(wo)悟(wu)佛(fo)(fo)現說法音(yin)(yin)。現以(yi)緣心(xin)。允所瞻(zhan)仰。徒(tu)獲此(ci)心(xin)。未(wei)敢認為本元(yuan)心(xin)地。愿(yuan)佛(fo)(fo)哀(ai)愍。宣示(shi)圓音(yin)(yin)。拔我(wo)疑根(gen)。歸無上道。

【譯文】如來為這些可悲憐(lian)(lian)的(de)(de)(de)人說法(fa)以(yi)后，阿難領受到了如來的(de)(de)(de)慈悲救度和深切的(de)(de)(de)教誨。他垂手哭泣起(qi)來，并(bing)對(dui)如來說：我(wo)雖然(ran)領承了如來宣示(shi)的(de)(de)(de)無(wu)上佛法(fa)，覺悟到妙明心(xin)本(ben)來即是圓滿不差(cha)別，是常存(cun)的(de)(de)(de)心(xin)靈境界。然(ran)而，我(wo)卻是以(yi)攀緣之(zhi)心(xin)去認知佛所(suo)(suo)現(xian)示(shi)的(de)(de)(de)無(wu)上法(fa)音，我(wo)只(zhi)(zhi)是觀瞻仰視，所(suo)(suo)以(yi)，我(wo)聽聞(wen)佛法(fa)，也(ye)只(zhi)(zhi)是徒(tu)然(ran)獲取了這個心(xin)，并(bing)不敢以(yi)為我(wo)已覺悟到了本(ben)元的(de)(de)(de)那(nei)個妙明心(xin)。祈愿如來哀憐(lian)(lian)，為我(wo)們宣示(shi)無(wu)上佛音，拔(ba)除我(wo)們迷昧的(de)(de)(de)根(gen)柢，引我(wo)們歸入無(wu)上智慧之(zhi)路。

【原文】佛(fo)告阿難(nan)。汝(ru)等尚以(yi)緣心(xin)聽(ting)法(fa)(fa)(fa)。此(ci)(ci)法(fa)(fa)(fa)亦(yi)(yi)緣。非(fei)得法(fa)(fa)(fa)性(xing)(xing)。如(ru)(ru)人(ren)以(yi)手(shou)。指(zhi)(zhi)月(yue)示人(ren)。彼人(ren)因指(zhi)(zhi)。當應看月(yue)。若復觀指(zhi)(zhi)。以(yi)為(wei)(wei)(wei)(wei)月(yue)體(ti)。此(ci)(ci)人(ren)豈(qi)惟亡(wang)失(shi)月(yue)輪。亦(yi)(yi)亡(wang)其指(zhi)(zhi)。何以(yi)故(gu)。以(yi)所標指(zhi)(zhi)。為(wei)(wei)(wei)(wei)明(ming)月(yue)故(gu)。豈(qi)惟亡(wang)指(zhi)(zhi)。亦(yi)(yi)復不識明(ming)之與(yu)暗。何以(yi)故(gu)。即以(yi)指(zhi)(zhi)體(ti)。為(wei)(wei)(wei)(wei)月(yue)明(ming)性(xing)(xing)。明(ming)暗二性(xing)(xing)。無(wu)所了(le)故(gu)。汝(ru)亦(yi)(yi)如(ru)(ru)是。若以(yi)分(fen)(fen)別(bie)我說法(fa)(fa)(fa)音。為(wei)(wei)(wei)(wei)汝(ru)心(xin)者。此(ci)(ci)心(xin)自應離(li)分(fen)(fen)別(bie)音。有分(fen)(fen)別(bie)性(xing)(xing)。譬如(ru)(ru)有客。寄宿旅亭。暫止便去(qu)。終不常住。而(er)掌亭人(ren)。都無(wu)所去(qu)。名為(wei)(wei)(wei)(wei)亭主。此(ci)(ci)亦(yi)(yi)如(ru)(ru)是。若真汝(ru)心(xin)。則(ze)無(wu)所去(qu)。云何離(li)聲(sheng)。無(wu)分(fen)(fen)別(bie)性(xing)(xing)。斯則(ze)豈(qi)惟聲(sheng)分(fen)(fen)別(bie)心(xin)。分(fen)(fen)別(bie)我容。離(li)諸色(se)相。無(wu)分(fen)(fen)別(bie)性(xing)(xing)。如(ru)(ru)是乃(nai)至分(fen)(fen)別(bie)都無(wu)。非(fei)色(se)非(fei)空(kong)。拘舍(she)離(li)等。昧(mei)為(wei)(wei)(wei)(wei)冥(ming)諦。離(li)諸法(fa)(fa)(fa)緣。無(wu)分(fen)(fen)別(bie)性(xing)(xing)。則(ze)汝(ru)心(xin)性(xing)(xing)。各有所還。云何為(wei)(wei)(wei)(wei)主。

【譯文】如(ru)(ru)來(lai)(lai)告訴阿難：你(ni)(ni)(ni)(ni)們(men)(men)還(huan)只(zhi)是(shi)(shi)以(yi)攀緣之(zhi)心(xin)(xin)來(lai)(lai)聽(ting)我(wo)(wo)宣示(shi)佛(fo)法(fa)，那么，我(wo)(wo)所說(shuo)法(fa)對于你(ni)(ni)(ni)(ni)們(men)(men)，仍然只(zhi)是(shi)(shi)緣物而已，你(ni)(ni)(ni)(ni)們(men)(men)并沒(mei)(mei)(mei)有獲得對于佛(fo)法(fa)真體的(de)(de)覺(jue)知。就(jiu)(jiu)像(xiang)有人(ren)(ren)(ren)向人(ren)(ren)(ren)指(zhi)示(shi)月(yue)(yue)亮(liang)，這(zhe)人(ren)(ren)(ren)就(jiu)(jiu)應(ying)當依著這(zhe)指(zhi)示(shi)去看(kan)月(yue)(yue)亮(liang)，如(ru)(ru)果只(zhi)以(yi)手(shou)的(de)(de)指(zhi)示(shi)就(jiu)(jiu)以(yi)為(wei)(wei)是(shi)(shi)月(yue)(yue)亮(liang)，那么這(zhe)人(ren)(ren)(ren)不(bu)(bu)僅看(kan)不(bu)(bu)到(dao)月(yue)(yue)亮(liang)，也(ye)(ye)(ye)看(kan)不(bu)(bu)到(dao)那手(shou)的(de)(de)指(zhi)示(shi)了(le)(le)。為(wei)(wei)什么？因為(wei)(wei)這(zhe)人(ren)(ren)(ren)以(yi)指(zhi)向月(yue)(yue)亮(liang)的(de)(de)手(shou)為(wei)(wei)月(yue)(yue)亮(liang)，這(zhe)又不(bu)(bu)僅是(shi)(shi)看(kan)不(bu)(bu)到(dao)手(shou)的(de)(de)指(zhi)示(shi)，這(zhe)也(ye)(ye)(ye)是(shi)(shi)不(bu)(bu)能(neng)識別(bie)(bie)(bie)(bie)明和暗。為(wei)(wei)什么？因為(wei)(wei)這(zhe)人(ren)(ren)(ren)以(yi)手(shou)的(de)(de)指(zhi)示(shi)為(wei)(wei)月(yue)(yue)亮(liang)的(de)(de)明亮(liang)性(xing)質(zhi)，雖然手(shou)的(de)(de)指(zhi)示(shi)和月(yue)(yue)亮(liang)的(de)(de)明與(yu)暗是(shi)(shi)孑然分(fen)(fen)明的(de)(de)，可是(shi)(shi)這(zhe)人(ren)(ren)(ren)卻(que)不(bu)(bu)能(neng)了(le)(le)解這(zhe)些(xie)。你(ni)(ni)(ni)(ni)也(ye)(ye)(ye)是(shi)(shi)這(zhe)樣(yang)。如(ru)(ru)果你(ni)(ni)(ni)(ni)以(yi)聽(ting)我(wo)(wo)說(shuo)法(fa)的(de)(de)心(xin)(xin)為(wei)(wei)你(ni)(ni)(ni)(ni)的(de)(de)本(ben)(ben)心(xin)(xin)，那么這(zhe)個(ge)心(xin)(xin)就(jiu)(jiu)是(shi)(shi)與(yu)我(wo)(wo)所說(shuo)的(de)(de)法(fa)音有分(fen)(fen)別(bie)(bie)(bie)(bie)的(de)(de)心(xin)(xin)，這(zhe)個(ge)心(xin)(xin)自此就(jiu)(jiu)有了(le)(le)分(fen)(fen)別(bie)(bie)(bie)(bie)性(xing)。譬如(ru)(ru)客人(ren)(ren)(ren)寄(ji)宿(su)旅(lv)店(dian)，住了(le)(le)又走(zou)了(le)(le)，不(bu)(bu)會(hui)常住不(bu)(bu)走(zou)，可是(shi)(shi)旅(lv)店(dian)的(de)(de)主人(ren)(ren)(ren)卻(que)不(bu)(bu)會(hui)走(zou)，因為(wei)(wei)他(ta)是(shi)(shi)掌持人(ren)(ren)(ren)。心(xin)(xin)也(ye)(ye)(ye)是(shi)(shi)這(zhe)樣(yang)，你(ni)(ni)(ni)(ni)的(de)(de)真實之(zhi)心(xin)(xin)沒(mei)(mei)(mei)有地(di)方可去，哪還(huan)說(shuo)什么，離(li)(li)開了(le)(le)聽(ting)說(shuo)的(de)(de)聲音這(zhe)心(xin)(xin)就(jiu)(jiu)沒(mei)(mei)(mei)有了(le)(le)分(fen)(fen)別(bie)(bie)(bie)(bie)性(xing)？這(zhe)哪里(li)只(zhi)是(shi)(shi)聽(ting)到(dao)聲音使(shi)這(zhe)個(ge)心(xin)(xin)生(sheng)(sheng)出分(fen)(fen)別(bie)(bie)(bie)(bie)性(xing)，就(jiu)(jiu)是(shi)(shi)其它，比如(ru)(ru)能(neng)分(fen)(fen)別(bie)(bie)(bie)(bie)我(wo)(wo)的(de)(de)容(rong)顏的(de)(de)心(xin)(xin)，離(li)(li)開了(le)(le)所見容(rong)顏，也(ye)(ye)(ye)沒(mei)(mei)(mei)有分(fen)(fen)別(bie)(bie)(bie)(bie)性(xing)。離(li)(li)開一(yi)切形質(zhi)世界(jie)，就(jiu)(jiu)沒(mei)(mei)(mei)有心(xin)(xin)的(de)(de)分(fen)(fen)別(bie)(bie)(bie)(bie)性(xing)，心(xin)(xin)沒(mei)(mei)(mei)有分(fen)(fen)別(bie)(bie)(bie)(bie)，那么一(yi)切分(fen)(fen)別(bie)(bie)(bie)(bie)都沒(mei)(mei)(mei)有了(le)(le)，既沒(mei)(mei)(mei)有住在形質(zhi)器物世界(jie)，也(ye)(ye)(ye)不(bu)(bu)是(shi)(shi)住在空無(wu)所有之(zhi)上(shang)。像(xiang)拘舍離(li)(li)那些(xie)外道(dao)，并不(bu)(bu)能(neng)明了(le)(le)這(zhe)個(ge)真理。其實離(li)(li)棄一(yi)切認知緣物，心(xin)(xin)就(jiu)(jiu)不(bu)(bu)生(sheng)(sheng)分(fen)(fen)別(bie)(bie)(bie)(bie)，而你(ni)(ni)(ni)(ni)的(de)(de)心(xin)(xin)就(jiu)(jiu)會(hui)返還(huan)到(dao)本(ben)(ben)來(lai)(lai)的(de)(de)地(di)方，這(zhe)時，你(ni)(ni)(ni)(ni)的(de)(de)心(xin)(xin)就(jiu)(jiu)是(shi)(shi)主人(ren)(ren)(ren)了(le)(le)。

【原文】阿難言。若我(wo)心性。各有所(suo)還。則如來(lai)說(shuo)。妙明元心。云何無還。惟垂哀愍(min)。為我(wo)宣(xuan)說(shuo)。

【譯文】阿難說：如果我的(de)心各有返歸的(de)地方，那么(me)如來宣(xuan)說那妙明(ming)本心時，為什(shen)么(me)又要講這本心原來是無所(suo)返還(huan)的(de)呢？懇請如來為我宣(xuan)說。

【原文】佛告阿難(nan)。且汝(ru)見(jian)我。見(jian)精明(ming)(ming)元。此見(jian)雖非(fei)妙精明(ming)(ming)心。如第二(er)月。非(fei)是月影。汝(ru)應(ying)諦聽。今當示(shi)汝(ru)無所(suo)(suo)還(huan)(huan)地。阿難(nan)。此大講(jiang)堂。洞開東方。日(ri)輪(lun)升(sheng)天。則(ze)(ze)(ze)有明(ming)(ming)耀(yao)。中夜黑月。云(yun)霧(wu)晦暝。則(ze)(ze)(ze)復(fu)(fu)昏暗。戶(hu)牖(you)之(zhi)(zhi)隙(xi)。則(ze)(ze)(ze)復(fu)(fu)見(jian)通(tong)。墻宇(yu)之(zhi)(zhi)間。則(ze)(ze)(ze)復(fu)(fu)觀壅。分別(bie)之(zhi)(zhi)處(chu)。則(ze)(ze)(ze)復(fu)(fu)見(jian)緣。頑虛之(zhi)(zhi)中。遍(bian)是空(kong)性。郁(yu)孛之(zhi)(zhi)象。則(ze)(ze)(ze)紆(yu)昏塵。澄霽(ji)斂氛(fen)。又觀清凈(jing)。阿難(nan)。汝(ru)咸看(kan)此諸(zhu)變(bian)化相。吾今各還(huan)(huan)本所(suo)(suo)因處(chu)。云(yun)何(he)本因。阿難(nan)。此諸(zhu)變(bian)化。明(ming)(ming)還(huan)(huan)日(ri)輪(lun)。何(he)以故(gu)(gu)。無日(ri)不(bu)(bu)明(ming)(ming)。明(ming)(ming)因屬日(ri)。是故(gu)(gu)還(huan)(huan)日(ri)。暗還(huan)(huan)黑月。通(tong)還(huan)(huan)戶(hu)牖(you)。壅還(huan)(huan)墻宇(yu)。緣還(huan)(huan)分別(bie)。頑虛還(huan)(huan)空(kong)。郁(yu)孛還(huan)(huan)塵。清明(ming)(ming)還(huan)(huan)霽(ji)。則(ze)(ze)(ze)諸(zhu)世間一切(qie)所(suo)(suo)有。不(bu)(bu)出斯類。汝(ru)見(jian)八種(zhong)見(jian)精明(ming)(ming)性。當欲誰還(huan)(huan)。何(he)以故(gu)(gu)。若還(huan)(huan)于明(ming)(ming)。則(ze)(ze)(ze)不(bu)(bu)明(ming)(ming)時。無復(fu)(fu)見(jian)暗。雖明(ming)(ming)暗等。種(zhong)種(zhong)差別(bie)。見(jian)無差別(bie)。諸(zhu)可還(huan)(huan)者(zhe)。自然非(fei)汝(ru)。不(bu)(bu)汝(ru)還(huan)(huan)者(zhe)。非(fei)汝(ru)而誰。則(ze)(ze)(ze)知汝(ru)心。本妙明(ming)(ming)凈(jing)。汝(ru)自迷悶。喪(sang)本受輪(lun)。于生死(si)中。常(chang)被漂溺。是故(gu)(gu)。如來名可憐愍。

【譯文】如來告訴(su)阿難(nan)(nan)：當(dang)你(ni)(ni)看(kan)我時，你(ni)(ni)的(de)(de)(de)(de)觀見本(ben)身(shen)原(yuan)來是精(jing)微明(ming)(ming)(ming)白(bai)的(de)(de)(de)(de)，但是你(ni)(ni)這(zhe)(zhe)個觀見并(bing)(bing)不(bu)(bu)就(jiu)(jiu)(jiu)是妙精(jing)明(ming)(ming)(ming)心(xin)(xin)本(ben)身(shen)，而(er)是第二個月，但決不(bu)(bu)是月的(de)(de)(de)(de)影子。你(ni)(ni)仔細聽(ting)吧！我現在(zai)(zai)就(jiu)(jiu)(jiu)為你(ni)(ni)宣示心(xin)(xin)的(de)(de)(de)(de)無(wu)所(suo)返(fan)還(huan)(huan)(huan)(huan)的(de)(de)(de)(de)境界。阿難(nan)(nan)，這(zhe)(zhe)個大(da)講堂(tang)門(men)戶向(xiang)著(zhu)東方敞開，太陽(yang)升(sheng)空(kong)(kong)時，講堂(tang)就(jiu)(jiu)(jiu)明(ming)(ming)(ming)亮起來，夜(ye)間(jian)月昏(hun)(hun)無(wu)光(guang)(guang)(guang)，云(yun)遮霧罩，講堂(tang)就(jiu)(jiu)(jiu)又(you)昏(hun)(hun)暗起來，通(tong)(tong)過門(men)窗間(jian)的(de)(de)(de)(de)縫隙可(ke)看(kan)出(chu)去，而(er)對著(zhu)墻壁(bi)房(fang)屋則(ze)(ze)(ze)只(zhi)能(neng)看(kan)到(dao)(dao)堵(du)塞(sai)，但它們之(zhi)間(jian)的(de)(de)(de)(de)間(jian)隔分離處就(jiu)(jiu)(jiu)可(ke)以看(kan)到(dao)(dao)外物(wu)。虛空(kong)(kong)之(zhi)中一無(wu)所(suo)有(you)，壅(yong)塞(sai)的(de)(de)(de)(de)大(da)地則(ze)(ze)(ze)一片渾沌，云(yun)氣(qi)澄(cheng)斂時則(ze)(ze)(ze)一派晴明(ming)(ming)(ming)。阿難(nan)(nan)，在(zai)(zai)這(zhe)(zhe)些(xie)變化事物(wu)之(zhi)中，光(guang)(guang)(guang)明(ming)(ming)(ming)當(dang)返(fan)還(huan)(huan)(huan)(huan)到(dao)(dao)太陽(yang)那(nei)里。為什(shen)(shen)么呢？沒(mei)有(you)太陽(yang)就(jiu)(jiu)(jiu)沒(mei)有(you)光(guang)(guang)(guang)明(ming)(ming)(ming)，產生光(guang)(guang)(guang)明(ming)(ming)(ming)的(de)(de)(de)(de)本(ben)因是太陽(yang)，所(suo)以讓它返(fan)還(huan)(huan)(huan)(huan)到(dao)(dao)那(nei)里。如此(ci)，則(ze)(ze)(ze)昏(hun)(hun)暗當(dang)返(fan)還(huan)(huan)(huan)(huan)給暗月，通(tong)(tong)明(ming)(ming)(ming)當(dang)返(fan)還(huan)(huan)(huan)(huan)給門(men)窗，堵(du)塞(sai)當(dang)返(fan)還(huan)(huan)(huan)(huan)給墻宇，緣(yuan)塵(chen)外物(wu)當(dang)返(fan)還(huan)(huan)(huan)(huan)俗(su)間(jian)隔分離性，空(kong)(kong)無(wu)返(fan)還(huan)(huan)(huan)(huan)到(dao)(dao)虛空(kong)(kong)，渾濁返(fan)還(huan)(huan)(huan)(huan)給壅(yong)塞(sai)大(da)地，晴明(ming)(ming)(ming)當(dang)返(fan)還(huan)(huan)(huan)(huan)給澄(cheng)斂的(de)(de)(de)(de)云(yun)氣(qi)。世間(jian)一切事物(wu)，都可(ke)以這(zhe)(zhe)樣(yang)一一返(fan)還(huan)(huan)(huan)(huan)。你(ni)(ni)所(suo)見這(zhe)(zhe)八種(zhong)觀見，應當(dang)返(fan)還(huan)(huan)(huan)(huan)給誰呢？為什(shen)(shen)么這(zhe)(zhe)么說？如果(guo)你(ni)(ni)將觀見返(fan)還(huan)(huan)(huan)(huan)給光(guang)(guang)(guang)明(ming)(ming)(ming)，那(nei)么沒(mei)有(you)光(guang)(guang)(guang)明(ming)(ming)(ming)時，你(ni)(ni)就(jiu)(jiu)(jiu)不(bu)(bu)能(neng)看(kan)到(dao)(dao)昏(hun)(hun)暗，雖然像光(guang)(guang)(guang)明(ming)(ming)(ming)、昏(hun)(hun)暗這(zhe)(zhe)些(xie)事物(wu)有(you)種(zhong)種(zhong)差(cha)(cha)別(bie)(bie)，然而(er)你(ni)(ni)的(de)(de)(de)(de)觀見本(ben)身(shen)并(bing)(bing)沒(mei)有(you)差(cha)(cha)別(bie)(bie)，它們所(suo)要(yao)返(fan)還(huan)(huan)(huan)(huan)的(de)(de)(de)(de)地方并(bing)(bing)不(bu)(bu)是你(ni)(ni)這(zhe)(zhe)里。不(bu)(bu)返(fan)還(huan)(huan)(huan)(huan)到(dao)(dao)你(ni)(ni)這(zhe)(zhe)里的(de)(de)(de)(de)，不(bu)(bu)是你(ni)(ni)自(zi)己又(you)是誰呢？這(zhe)(zhe)就(jiu)(jiu)(jiu)知道了(le)，你(ni)(ni)的(de)(de)(de)(de)心(xin)(xin)本(ben)來是妙明(ming)(ming)(ming)清凈的(de)(de)(de)(de)，只(zhi)因你(ni)(ni)自(zi)己迷失(shi)了(le)，才喪失(shi)了(le)本(ben)心(xin)(xin)，從而(er)淪入流轉(zhuan)，在(zai)(zai)那(nei)生死煩(fan)惱之(zhi)中漂泊沉溺，所(suo)以如來叫(jiao)你(ni)(ni)為可(ke)憐(lian)蟲。

【原文】阿難言。我(wo)(wo)雖識此見性無還。云何(he)得知是我(wo)(wo)真性。

【譯文】阿難說：雖然(ran)我(wo)意識得到(dao)觀見本身(shen)本來就(jiu)不返還到(dao)什么地方(fang)，可(ke)是，怎(zen)么能夠知道這(zhe)就(jiu)是我(wo)的真(zhen)實本性呢？

【原文】佛告阿(a)難(nan)。吾(wu)今(jin)問汝(ru)(ru)(ru)。今(jin)汝(ru)(ru)(ru)未得無漏清凈(jing)。承(cheng)佛神(shen)力。見(jian)(jian)(jian)于初禪。得無障礙。而阿(a)那律(lv)。見(jian)(jian)(jian)閻(yan)浮提。如觀(guan)(guan)(guan)掌中庵摩(mo)羅果。諸(zhu)(zhu)菩薩等。見(jian)(jian)(jian)百千(qian)界。十方如來。窮盡(jin)微塵清凈(jing)國土。無所不(bu)(bu)矚。眾生洞視。不(bu)(bu)過分寸。阿(a)難(nan)。且(qie)吾(wu)與汝(ru)(ru)(ru)。觀(guan)(guan)(guan)四天王所住宮殿。中間遍覽水陸空(kong)行(xing)。雖有(you)(you)昏明。種(zhong)種(zhong)形(xing)像(xiang)。無非前塵。分別(bie)留礙。汝(ru)(ru)(ru)應于此(ci)。分別(bie)自(zi)(zi)(zi)他。今(jin)吾(wu)將汝(ru)(ru)(ru)擇于見(jian)(jian)(jian)中。誰(shui)是(shi)(shi)我(wo)體。誰(shui)為(wei)物(wu)象。阿(a)難(nan)。極汝(ru)(ru)(ru)見(jian)(jian)(jian)源。從日(ri)月宮。是(shi)(shi)物(wu)非汝(ru)(ru)(ru)。至七金山。周遍諦觀(guan)(guan)(guan)。雖種(zhong)種(zhong)光(guang)。亦(yi)物(wu)非汝(ru)(ru)(ru)。漸(jian)漸(jian)更(geng)觀(guan)(guan)(guan)。云騰(teng)鳥飛(fei)。風(feng)動(dong)塵起。樹木山川。草芥(jie)人畜。咸物(wu)非汝(ru)(ru)(ru)。阿(a)難(nan)。是(shi)(shi)諸(zhu)(zhu)近遠諸(zhu)(zhu)有(you)(you)物(wu)性(xing)。雖復差殊。同(tong)汝(ru)(ru)(ru)見(jian)(jian)(jian)精(jing)。清凈(jing)所矚。則(ze)諸(zhu)(zhu)物(wu)類。自(zi)(zi)(zi)有(you)(you)差別(bie)。見(jian)(jian)(jian)性(xing)無殊。此(ci)精(jing)妙明。誠汝(ru)(ru)(ru)見(jian)(jian)(jian)性(xing)。若(ruo)見(jian)(jian)(jian)是(shi)(shi)物(wu)。則(ze)汝(ru)(ru)(ru)亦(yi)可見(jian)(jian)(jian)吾(wu)之(zhi)見(jian)(jian)(jian)。若(ruo)同(tong)見(jian)(jian)(jian)者。名(ming)為(wei)見(jian)(jian)(jian)吾(wu)。吾(wu)不(bu)(bu)見(jian)(jian)(jian)時。何(he)不(bu)(bu)見(jian)(jian)(jian)吾(wu)不(bu)(bu)見(jian)(jian)(jian)之(zhi)處(chu)。若(ruo)見(jian)(jian)(jian)不(bu)(bu)見(jian)(jian)(jian)。自(zi)(zi)(zi)然非彼不(bu)(bu)見(jian)(jian)(jian)之(zhi)相。若(ruo)不(bu)(bu)見(jian)(jian)(jian)吾(wu)不(bu)(bu)見(jian)(jian)(jian)之(zhi)地(di)。自(zi)(zi)(zi)然非物(wu)。云何(he)非汝(ru)(ru)(ru)。又則(ze)汝(ru)(ru)(ru)今(jin)見(jian)(jian)(jian)物(wu)之(zhi)時。汝(ru)(ru)(ru)既見(jian)(jian)(jian)物(wu)。物(wu)亦(yi)見(jian)(jian)(jian)汝(ru)(ru)(ru)。體性(xing)紛雜。則(ze)汝(ru)(ru)(ru)與我(wo)。并諸(zhu)(zhu)世(shi)間。不(bu)(bu)成安(an)立(li)。阿(a)難(nan)。若(ruo)汝(ru)(ru)(ru)見(jian)(jian)(jian)時。是(shi)(shi)汝(ru)(ru)(ru)非我(wo)。見(jian)(jian)(jian)性(xing)周遍。非汝(ru)(ru)(ru)而誰(shui)。云何(he)自(zi)(zi)(zi)疑汝(ru)(ru)(ru)之(zhi)真(zhen)性(xing)。性(xing)汝(ru)(ru)(ru)不(bu)(bu)真(zhen)。取我(wo)求實。

【譯文】如(ru)(ru)來(lai)(lai)告訴(su)阿(a)(a)難(nan)(nan)(nan)：我(wo)(wo)(wo)(wo)現在(zai)問你(ni)(ni)(ni)(ni)(ni)(ni)，你(ni)(ni)(ni)(ni)(ni)(ni)現在(zai)沒有(you)(you)(you)(you)達到(dao)(dao)(dao)(dao)(dao)(dao)無(wu)漏清(qing)凈(jing)智慧(hui)的(de)(de)(de)(de)(de)(de)(de)果(guo)位，領(ling)承佛(fo)的(de)(de)(de)(de)(de)(de)(de)神(shen)力，你(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)知(zhi)見(jian)(jian)智慧(hui)巳達到(dao)(dao)(dao)(dao)(dao)(dao)了(le)初禪地步，你(ni)(ni)(ni)(ni)(ni)(ni)已得(de)到(dao)(dao)(dao)(dao)(dao)(dao)了(le)無(wu)遮無(wu)障的(de)(de)(de)(de)(de)(de)(de)知(zhi)見(jian)(jian)本領(ling)。可是(shi)(shi)(shi)(shi)(shi)(shi)，阿(a)(a)那(nei)律的(de)(de)(de)(de)(de)(de)(de)天眼(yan)看(kan)(kan)(kan)那(nei)閻(yan)浮提，就(jiu)(jiu)像看(kan)(kan)(kan)手掌中(zhong)的(de)(de)(de)(de)(de)(de)(de)庵(an)藦羅果(guo)一樣，那(nei)些(xie)菩薩們(men)，則看(kan)(kan)(kan)得(de)到(dao)(dao)(dao)(dao)(dao)(dao)成百上千(qian)無(wu)數世界，而那(nei)些(xie)各(ge)(ge)方如(ru)(ru)來(lai)(lai)佛(fo)，則能(neng)夠(gou)看(kan)(kan)(kan)盡那(nei)微(wei)塵細土(tu)般的(de)(de)(de)(de)(de)(de)(de)清(qing)凈(jing)國土(tu)，他們(men)沒有(you)(you)(you)(you)什(shen)么(me)不(bu)(bu)(bu)(bu)(bu)能(neng)看(kan)(kan)(kan)見(jian)(jian)，而眾生(sheng)所見(jian)(jian)，不(bu)(bu)(bu)(bu)(bu)過只是(shi)(shi)(shi)(shi)(shi)(shi)分寸之(zhi)間(jian)。阿(a)(a)難(nan)(nan)(nan)，讓(rang)我(wo)(wo)(wo)(wo)和(he)你(ni)(ni)(ni)(ni)(ni)(ni)一起去(qu)看(kan)(kan)(kan)看(kan)(kan)(kan)四天王的(de)(de)(de)(de)(de)(de)(de)宮(gong)(gong)殿吧！這(zhe)(zhe)(zhe)(zhe)些(xie)遍布(bu)所有(you)(you)(you)(you)水里(li)(li)(li)、陸上、空中(zhong)的(de)(de)(de)(de)(de)(de)(de)事物(wu)(wu)，雖然(ran)有(you)(you)(you)(you)昏暗、明亮種(zhong)種(zhong)形狀，不(bu)(bu)(bu)(bu)(bu)過也是(shi)(shi)(shi)(shi)(shi)(shi)面前(qian)器物(wu)(wu)世界的(de)(de)(de)(de)(de)(de)(de)種(zhong)種(zhong)形質障礙，你(ni)(ni)(ni)(ni)(ni)(ni)應當(dang)在(zai)這(zhe)(zhe)(zhe)(zhe)里(li)(li)(li)區(qu)(qu)別(bie)出自(zi)(zi)性(xing)(xing)和(he)它物(wu)(wu)。現在(zai)，譬如(ru)(ru)我(wo)(wo)(wo)(wo)就(jiu)(jiu)在(zai)你(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)之(zhi)中(zhong)了(le)，我(wo)(wo)(wo)(wo)正帶(dai)你(ni)(ni)(ni)(ni)(ni)(ni)區(qu)(qu)別(bie)，誰是(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)性(xing)(xing)？誰是(shi)(shi)(shi)(shi)(shi)(shi)外物(wu)(wu)？阿(a)(a)難(nan)(nan)(nan)，窮極你(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)源(yuan)頭，從日月宮(gong)(gong)那(nei)里(li)(li)(li)觀(guan)(guan)(guan)看(kan)(kan)(kan)，但它是(shi)(shi)(shi)(shi)(shi)(shi)物(wu)(wu)而不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)。現在(zai)到(dao)(dao)(dao)(dao)(dao)(dao)七金(jin)山了(le)，你(ni)(ni)(ni)(ni)(ni)(ni)四下仔細觀(guan)(guan)(guan)看(kan)(kan)(kan)，那(nei)些(xie)各(ge)(ge)種(zhong)各(ge)(ge)樣的(de)(de)(de)(de)(de)(de)(de)光色彩虹，也都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)物(wu)(wu)而不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)。你(ni)(ni)(ni)(ni)(ni)(ni)慢慢再(zai)看(kan)(kan)(kan)，那(nei)云騰鳥飛(fei)，風動塵起，那(nei)些(xie)樹木、山川、草芥、人物(wu)(wu)、牲畜(chu)，也都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)物(wu)(wu)而不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)。阿(a)(a)難(nan)(nan)(nan)，這(zhe)(zhe)(zhe)(zhe)些(xie)遠(yuan)遠(yuan)近近的(de)(de)(de)(de)(de)(de)(de)物(wu)(wu)質，雖然(ran)各(ge)(ge)有(you)(you)(you)(you)各(ge)(ge)的(de)(de)(de)(de)(de)(de)(de)形質，但都(dou)被你(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)一一看(kan)(kan)(kan)遍，這(zhe)(zhe)(zhe)(zhe)些(xie)事物(wu)(wu)有(you)(you)(you)(you)種(zhong)種(zhong)差別(bie)，可是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)本身(shen)卻沒有(you)(you)(you)(you)什(shen)么(me)差別(bie)。這(zhe)(zhe)(zhe)(zhe)精微(wei)妙明的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)，就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)那(nei)看(kan)(kan)(kan)的(de)(de)(de)(de)(de)(de)(de)本性(xing)(xing)。如(ru)(ru)果(guo)這(zhe)(zhe)(zhe)(zhe)個(ge)觀(guan)(guan)(guan)見(jian)(jian)本身(shen)是(shi)(shi)(shi)(shi)(shi)(shi)個(ge)事物(wu)(wu)，那(nei)你(ni)(ni)(ni)(ni)(ni)(ni)也可以(yi)看(kan)(kan)(kan)到(dao)(dao)(dao)(dao)(dao)(dao)我(wo)(wo)(wo)(wo)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)了(le)。如(ru)(ru)果(guo)我(wo)(wo)(wo)(wo)們(men)同時(shi)看(kan)(kan)(kan)一件(jian)事物(wu)(wu)，就(jiu)(jiu)以(yi)為這(zhe)(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)我(wo)(wo)(wo)(wo)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)被你(ni)(ni)(ni)(ni)(ni)(ni)看(kan)(kan)(kan)到(dao)(dao)(dao)(dao)(dao)(dao)，那(nei)么(me)，當(dang)我(wo)(wo)(wo)(wo)閉下眼(yan)睛不(bu)(bu)(bu)(bu)(bu)去(qu)看(kan)(kan)(kan)時(shi)，你(ni)(ni)(ni)(ni)(ni)(ni)為什(shen)么(me)又(you)看(kan)(kan)(kan)不(bu)(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)(dao)(dao)我(wo)(wo)(wo)(wo)的(de)(de)(de)(de)(de)(de)(de)沒有(you)(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)呢(ni)？如(ru)(ru)果(guo)你(ni)(ni)(ni)(ni)(ni)(ni)看(kan)(kan)(kan)到(dao)(dao)(dao)(dao)(dao)(dao)了(le)我(wo)(wo)(wo)(wo)沒有(you)(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)，這(zhe)(zhe)(zhe)(zhe)個(ge)沒有(you)(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)自(zi)(zi)然(ran)就(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)會(hui)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)沒有(you)(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)。如(ru)(ru)果(guo)你(ni)(ni)(ni)(ni)(ni)(ni)不(bu)(bu)(bu)(bu)(bu)能(neng)看(kan)(kan)(kan)到(dao)(dao)(dao)(dao)(dao)(dao)我(wo)(wo)(wo)(wo)沒有(you)(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)，那(nei)觀(guan)(guan)(guan)見(jian)(jian)也就(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)所見(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)物(wu)(wu)質的(de)(de)(de)(de)(de)(de)(de)東西。這(zhe)(zhe)(zhe)(zhe)時(shi)，難(nan)(nan)(nan)道(dao)觀(guan)(guan)(guan)見(jian)(jian)本身(shen)不(bu)(bu)(bu)(bu)(bu)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)真實本性(xing)(xing)？另外，當(dang)你(ni)(ni)(ni)(ni)(ni)(ni)看(kan)(kan)(kan)見(jian)(jian)事物(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)時(shi)候，同時(shi)物(wu)(wu)也看(kan)(kan)(kan)到(dao)(dao)(dao)(dao)(dao)(dao)了(le)你(ni)(ni)(ni)(ni)(ni)(ni)。心體與物(wu)(wu)體就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)(zhe)樣的(de)(de)(de)(de)(de)(de)(de)關(guan)系，兩體間(jian)關(guan)系雜亂混(hun)擾，那(nei)你(ni)(ni)(ni)(ni)(ni)(ni)和(he)我(wo)(wo)(wo)(wo)以(yi)及這(zhe)(zhe)(zhe)(zhe)世間(jian)萬象就(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)能(neng)夠(gou)井然(ran)安立了(le)。阿(a)(a)難(nan)(nan)(nan)，當(dang)你(ni)(ni)(ni)(ni)(ni)(ni)去(qu)觀(guan)(guan)(guan)見(jian)(jian)時(shi)，這(zhe)(zhe)(zhe)(zhe)觀(guan)(guan)(guan)見(jian)(jian)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)而不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)我(wo)(wo)(wo)(wo)。觀(guan)(guan)(guan)見(jian)(jian)本身(shen)遍布(bu)觀(guan)(guan)(guan)見(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)對象，這(zhe)(zhe)(zhe)(zhe)一切不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)心體又(you)是(shi)(shi)(shi)(shi)(shi)(shi)誰的(de)(de)(de)(de)(de)(de)(de)呢(ni)？為什(shen)么(me)要(yao)疑惑你(ni)(ni)(ni)(ni)(ni)(ni)自(zi)(zi)己的(de)(de)(de)(de)(de)(de)(de)本真心性(xing)(xing)呢(ni)？這(zhe)(zhe)(zhe)(zhe)恰(qia)恰(qia)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)有(you)(you)(you)(you)真而不(bu)(bu)(bu)(bu)(bu)以(yi)為真，是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)依持自(zi)(zi)我(wo)(wo)(wo)(wo)的(de)(de)(de)(de)(de)(de)(de)執(zhi)心來(lai)(lai)我(wo)(wo)(wo)(wo)這(zhe)(zhe)(zhe)(zhe)里(li)(li)(li)求(qiu)取真實本性(xing)(xing)。

【原文】阿難(nan)白佛言。世尊。若此(ci)見性。必我(wo)非余。我(wo)與如來。觀四天王(wang)勝藏(zang)寶殿(dian)。居日(ri)月宮。此(ci)見周圓。遍娑婆國(guo)。退歸精舍。只見伽(jia)藍。清(qing)心戶(hu)堂(tang)。但(dan)瞻檐廡。世尊。此(ci)見如是。其體(ti)本來周遍一界。今(jin)(jin)在室(shi)(shi)中。惟(wei)滿一室(shi)(shi)。為(wei)復此(ci)見縮(suo)大為(wei)小。為(wei)當(dang)墻(qiang)宇(yu)夾令斷絕。我(wo)今(jin)(jin)不知斯義(yi)所(suo)在。愿垂弘慈。為(wei)我(wo)敷演(yan)。

【譯文】阿(a)難告訴如來：世(shi)尊，如果觀(guan)見(jian)(jian)(jian)真性在我這(zhe)里而不(bu)在其它地方，我和(he)如來一起觀(guan)看到(dao)四(si)天王的(de)勝藏寶殿，看到(dao)他所居住的(de)日月宮，這(zhe)個觀(guan)見(jian)(jian)(jian)周遍盈布在四(si)方廣遠的(de)娑婆國。然后轉(zhuan)回到(dao)只(zhi)園精(jing)舍(she)時，只(zhi)看到(dao)這(zhe)伽藍寶座，清靜(jing)堂屋，只(zhi)看到(dao)這(zhe)房檐和(he)走廊(lang)而已。世(shi)尊，這(zhe)個觀(guan)見(jian)(jian)(jian)本來是遍觀(guan)一切廣大(da)精(jing)微世(shi)界(jie)的(de)，為什么我進到(dao)室內(nei)，就只(zhi)能(neng)看到(dao)這(zhe)室內(nei)的(de)事物，是這(zhe)觀(guan)見(jian)(jian)(jian)縮小了(le)嗎？或者，是這(zhe)觀(guan)見(jian)(jian)(jian)被墻壁房屋阻隔(ge)了(le)嗎？我真不(bu)知道這(zhe)當(dang)中的(de)道理，祈愿如來垂(chui)賜慈(ci)悲，為我宣說。

【原文】佛告阿(a)難(nan)。一切世間(jian)。大小內(nei)外。諸所(suo)事業。各屬前(qian)塵。不(bu)應說言(yan)見有舒縮(suo)。譬(pi)如方(fang)(fang)(fang)(fang)器(qi)。中見方(fang)(fang)(fang)(fang)空(kong)(kong)。吾復問(wen)汝。此方(fang)(fang)(fang)(fang)器(qi)中所(suo)見方(fang)(fang)(fang)(fang)空(kong)(kong)。為(wei)復定(ding)方(fang)(fang)(fang)(fang)。為(wei)不(bu)定(ding)方(fang)(fang)(fang)(fang)。若定(ding)方(fang)(fang)(fang)(fang)者。別安圓(yuan)器(qi)。空(kong)(kong)應不(bu)圓(yuan)。若不(bu)定(ding)者。在(zai)方(fang)(fang)(fang)(fang)器(qi)中。應無方(fang)(fang)(fang)(fang)空(kong)(kong)。汝言(yan)不(bu)知斯義(yi)所(suo)在(zai)。義(yi)性如是。云何為(wei)在(zai)。阿(a)難(nan)。若復欲令(ling)入(ru)無方(fang)(fang)(fang)(fang)圓(yuan)。但除器(qi)方(fang)(fang)(fang)(fang)。空(kong)(kong)體無方(fang)(fang)(fang)(fang)。不(bu)應說言(yan)。更除虛(xu)空(kong)(kong)方(fang)(fang)(fang)(fang)相所(suo)在(zai)。若如汝問(wen)。入(ru)室之時。縮(suo)見令(ling)小。仰觀日(ri)時。汝豈挽見齊于日(ri)面。若筑墻(qiang)宇。能夾見斷。穿為(wei)小竇。寧無竇跡(ji)。是義(yi)不(bu)然。一切眾生(sheng)。從(cong)無始(shi)來。迷己為(wei)物。失于本(ben)心(xin)(xin)。為(wei)物所(suo)轉(zhuan)。故于是中。觀大觀小。若能轉(zhuan)物。則同如來。身心(xin)(xin)圓(yuan)明(ming)。不(bu)動(dong)道場。于一毛(mao)端。遍能含受十方(fang)(fang)(fang)(fang)國土(tu)。

【譯文】如(ru)(ru)來(lai)告訴阿(a)難：世間(jian)一(yi)(yi)(yi)切(qie)事物(wu)，不(bu)(bu)分大(da)小(xiao)、內(nei)外(wai)(wai)(wai)，都是(shi)(shi)(shi)虛妄(wang)外(wai)(wai)(wai)塵(chen)境象現示在(zai)(zai)(zai)面前(qian)，外(wai)(wai)(wai)塵(chen)事物(wu)有(you)(you)(you)大(da)有(you)(you)(you)小(xiao)，不(bu)(bu)要(yao)說是(shi)(shi)(shi)觀(guan)見本(ben)身有(you)(you)(you)大(da)有(you)(you)(you)小(xiao)。譬如(ru)(ru)，拿一(yi)(yi)(yi)個(ge)方(fang)(fang)(fang)(fang)形(xing)(xing)(xing)(xing)(xing)(xing)的(de)(de)(de)器(qi)(qi)皿(min)(min)來(lai)，看的(de)(de)(de)到(dao)中(zhong)間(jian)有(you)(you)(you)方(fang)(fang)(fang)(fang)形(xing)(xing)(xing)(xing)(xing)(xing)空(kong)間(jian)。我(wo)問你(ni)(ni)，這(zhe)(zhe)個(ge)方(fang)(fang)(fang)(fang)形(xing)(xing)(xing)(xing)(xing)(xing)器(qi)(qi)皿(min)(min)中(zhong)的(de)(de)(de)方(fang)(fang)(fang)(fang)形(xing)(xing)(xing)(xing)(xing)(xing)空(kong)間(jian)，是(shi)(shi)(shi)一(yi)(yi)(yi)個(ge)固定(ding)(ding)方(fang)(fang)(fang)(fang)形(xing)(xing)(xing)(xing)(xing)(xing)呢，還(huan)是(shi)(shi)(shi)不(bu)(bu)固定(ding)(ding)方(fang)(fang)(fang)(fang)形(xing)(xing)(xing)(xing)(xing)(xing)？如(ru)(ru)果(guo)是(shi)(shi)(shi)固定(ding)(ding)方(fang)(fang)(fang)(fang)形(xing)(xing)(xing)(xing)(xing)(xing)，那(nei)(nei)(nei)我(wo)拿一(yi)(yi)(yi)個(ge)圓(yuan)(yuan)形(xing)(xing)(xing)(xing)(xing)(xing)器(qi)(qi)皿(min)(min)安(an)置在(zai)(zai)(zai)它那(nei)(nei)(nei)里(li)，那(nei)(nei)(nei)個(ge)圓(yuan)(yuan)形(xing)(xing)(xing)(xing)(xing)(xing)器(qi)(qi)皿(min)(min)的(de)(de)(de)空(kong)間(jian)就(jiu)(jiu)不(bu)(bu)應當(dang)(dang)是(shi)(shi)(shi)圓(yuan)(yuan)形(xing)(xing)(xing)(xing)(xing)(xing)的(de)(de)(de)，如(ru)(ru)果(guo)是(shi)(shi)(shi)不(bu)(bu)固定(ding)(ding)的(de)(de)(de)方(fang)(fang)(fang)(fang)形(xing)(xing)(xing)(xing)(xing)(xing)，那(nei)(nei)(nei)么(me)在(zai)(zai)(zai)方(fang)(fang)(fang)(fang)形(xing)(xing)(xing)(xing)(xing)(xing)器(qi)(qi)皿(min)(min)之(zhi)(zhi)中(zhong)就(jiu)(jiu)不(bu)(bu)應當(dang)(dang)有(you)(you)(you)方(fang)(fang)(fang)(fang)形(xing)(xing)(xing)(xing)(xing)(xing)空(kong)間(jian)。你(ni)(ni)說不(bu)(bu)知道(dao)(dao)道(dao)(dao)理在(zai)(zai)(zai)那(nei)(nei)(nei)里(li)，這(zhe)(zhe)就(jiu)(jiu)是(shi)(shi)(shi)道(dao)(dao)理，怎么(me)還(huan)能說觀(guan)見有(you)(you)(you)大(da)有(you)(you)(you)小(xiao)呢？阿(a)難，如(ru)(ru)果(guo)想要(yao)進到(dao)無(wu)(wu)方(fang)(fang)(fang)(fang)無(wu)(wu)圓(yuan)(yuan)的(de)(de)(de)狀態，只要(yao)拆除(chu)器(qi)(qi)皿(min)(min)的(de)(de)(de)外(wai)(wai)(wai)形(xing)(xing)(xing)(xing)(xing)(xing)，成為一(yi)(yi)(yi)個(ge)無(wu)(wu)形(xing)(xing)(xing)(xing)(xing)(xing)無(wu)(wu)狀的(de)(de)(de)空(kong)體就(jiu)(jiu)沒有(you)(you)(you)方(fang)(fang)(fang)(fang)形(xing)(xing)(xing)(xing)(xing)(xing)了，不(bu)(bu)用說，在(zai)(zai)(zai)虛空(kong)之(zhi)(zhi)中(zhong)更是(shi)(shi)(shi)沒有(you)(you)(you)方(fang)(fang)(fang)(fang)形(xing)(xing)(xing)(xing)(xing)(xing)這(zhe)(zhe)個(ge)東(dong)西可以拆除(chu)的(de)(de)(de)。如(ru)(ru)果(guo)像你(ni)(ni)所問那(nei)(nei)(nei)樣(yang)(yang)，在(zai)(zai)(zai)室內(nei)時(shi)，觀(guan)見就(jiu)(jiu)縮(suo)小(xiao)了，那(nei)(nei)(nei)么(me)當(dang)(dang)你(ni)(ni)仰頭看太陽(yang)時(shi)，你(ni)(ni)的(de)(de)(de)觀(guan)見不(bu)(bu)是(shi)(shi)(shi)就(jiu)(jiu)有(you)(you)(you)從你(ni)(ni)這(zhe)(zhe)里(li)到(dao)太陽(yang)那(nei)(nei)(nei)兒那(nei)(nei)(nei)樣(yang)(yang)大(da)嗎？如(ru)(ru)果(guo)墻壁房屋能夠(gou)阻斷觀(guan)見，那(nei)(nei)(nei)么(me)在(zai)(zai)(zai)墻上(shang)穿上(shang)一(yi)(yi)(yi)個(ge)小(xiao)孔，那(nei)(nei)(nei)觀(guan)見不(bu)(bu)就(jiu)(jiu)連續(xu)起來(lai)而不(bu)(bu)被阻斷？可是(shi)(shi)(shi)，這(zhe)(zhe)個(ge)被連續(xu)起來(lai)的(de)(de)(de)觀(guan)見的(de)(de)(de)痕跡(ji)，又在(zai)(zai)(zai)哪里(li)呢？所以，并無(wu)(wu)這(zhe)(zhe)樣(yang)(yang)的(de)(de)(de)道(dao)(dao)理。一(yi)(yi)(yi)切(qie)眾生(sheng)，從久遠的(de)(de)(de)無(wu)(wu)始無(wu)(wu)源之(zhi)(zhi)中(zhong)，就(jiu)(jiu)將(jiang)自己迷失為物(wu)，將(jiang)本(ben)真(zhen)心性也迷失了，從此(ci)被外(wai)(wai)(wai)物(wu)推動(dong)著輪轉流(liu)蕩，在(zai)(zai)(zai)這(zhe)(zhe)當(dang)(dang)中(zhong)一(yi)(yi)(yi)會兒觀(guan)看到(dao)大(da)，一(yi)(yi)(yi)會兒觀(guan)看到(dao)小(xiao)。如(ru)(ru)果(guo)能夠(gou)反過來(lai)，去轉動(dong)外(wai)(wai)(wai)物(wu)，那(nei)(nei)(nei)就(jiu)(jiu)會與如(ru)(ru)來(lai)一(yi)(yi)(yi)樣(yang)(yang)，身心圓(yuan)(yuan)明無(wu)(wu)差別無(wu)(wu)滯礙，不(bu)(bu)動(dong)真(zhen)際安(an)穩清凈，離開一(yi)(yi)(yi)切(qie)事物(wu)的(de)(de)(de)大(da)小(xiao)內(nei)外(wai)(wai)(wai)等等，能夠(gou)在(zai)(zai)(zai)一(yi)(yi)(yi)微(wei)細毛塵(chen)上(shang)面放置十方(fang)(fang)(fang)(fang)廣(guang)大(da)國(guo)土。

【原文】阿難(nan)白(bai)佛言(yan)(yan)。世(shi)尊。若(ruo)此見(jian)(jian)精。必我(wo)(wo)妙(miao)性(xing)。令(ling)(ling)此妙(miao)性(xing)。現(xian)在我(wo)(wo)前。見(jian)(jian)必我(wo)(wo)真。我(wo)(wo)今身(shen)心。復是何物(wu)。而(er)今身(shen)心分別(bie)有(you)實(shi)。彼見(jian)(jian)無別(bie)分辨我(wo)(wo)身(shen)。若(ruo)實(shi)我(wo)(wo)心。令(ling)(ling)我(wo)(wo)今見(jian)(jian)。見(jian)(jian)性(xing)實(shi)我(wo)(wo)。而(er)身(shen)非我(wo)(wo)。何殊如來先所難(nan)言(yan)(yan)。物(wu)能見(jian)(jian)我(wo)(wo)。惟垂大慈。開發(fa)未悟。

【譯文】阿難對(dui)(dui)如(ru)來說(shuo)：世尊，像這(zhe)樣的(de)(de)(de)(de)精妙觀(guan)見(jian)(jian)(jian)，一定就(jiu)是(shi)我(wo)(wo)的(de)(de)(de)(de)妙明(ming)本(ben)(ben)性(xing)。現在(zai)這(zhe)妙明(ming)本(ben)(ben)性(xing)現示在(zai)我(wo)(wo)面前，這(zhe)精妙觀(guan)見(jian)(jian)(jian)就(jiu)是(shi)我(wo)(wo)的(de)(de)(de)(de)真實(shi)本(ben)(ben)體(ti)。那么(me)(me)，我(wo)(wo)的(de)(de)(de)(de)身心(xin)(xin)，又是(shi)什么(me)(me)東西呢(ni)？現在(zai)，我(wo)(wo)的(de)(de)(de)(de)身心(xin)(xin)是(shi)分別的(de)(de)(de)(de)，各(ge)有實(shi)體(ti)，而(er)那精明(ming)觀(guan)見(jian)(jian)(jian)卻(que)是(shi)圓明(ming)無礙的(de)(de)(de)(de)，又不分別我(wo)(wo)的(de)(de)(de)(de)身心(xin)(xin)。如(ru)果(guo)我(wo)(wo)的(de)(de)(de)(de)心(xin)(xin)是(shi)一個(ge)實(shi)體(ti)，讓我(wo)(wo)去(qu)看它(ta)，那么(me)(me)我(wo)(wo)就(jiu)成了一個(ge)觀(guan)見(jian)(jian)(jian)，從(cong)而(er)我(wo)(wo)就(jiu)不是(shi)我(wo)(wo)的(de)(de)(de)(de)身體(ti)，這(zhe)與如(ru)來前面對(dui)(dui)我(wo)(wo)所說(shuo)，當我(wo)(wo)看物時，物也在(zai)看我(wo)(wo)，有什么(me)(me)不同(tong)呢(ni)？懇(ken)請如(ru)來啟(qi)發我(wo)(wo)的(de)(de)(de)(de)迷(mi)疑不悟。

【原文】佛告阿難。今(jin)汝(ru)(ru)所言。見(jian)在汝(ru)(ru)前。是(shi)義非(fei)實(shi)。若(ruo)實(shi)汝(ru)(ru)前。汝(ru)(ru)實(shi)見(jian)者(zhe)(zhe)。則此見(jian)精。既有(you)(you)方所。非(fei)無(wu)指(zhi)示。且今(jin)與汝(ru)(ru)。坐(zuo)祇陀林(lin)(lin)。遍(bian)觀林(lin)(lin)渠。及與殿堂。上至日月(yue)。前對恒河。汝(ru)(ru)今(jin)于我獅子座前。舉手(shou)指(zhi)陳。是(shi)種種相(xiang)。陰者(zhe)(zhe)是(shi)林(lin)(lin)。明(ming)者(zhe)(zhe)是(shi)日。礙(ai)者(zhe)(zhe)是(shi)壁(bi)。通者(zhe)(zhe)是(shi)空(kong)。如是(shi)乃至草樹纖毫。大小雖殊。但可(ke)有(you)(you)形。無(wu)不指(zhi)著(zhu)。若(ruo)必有(you)(you)見(jian)。現在汝(ru)(ru)前。汝(ru)(ru)應(ying)以手(shou)確實(shi)指(zhi)陳。何(he)者(zhe)(zhe)是(shi)見(jian)。阿難。當知若(ruo)空(kong)是(shi)見(jian)。既已(yi)成見(jian)。何(he)者(zhe)(zhe)是(shi)空(kong)。若(ruo)物(wu)是(shi)見(jian)。既已(yi)是(shi)見(jian)。何(he)者(zhe)(zhe)為物(wu)。汝(ru)(ru)可(ke)微(wei)細披剝萬象。析出精明(ming)凈妙見(jian)元。指(zhi)陳示我。同彼諸物(wu)。分明(ming)無(wu)惑。

【譯文】如(ru)(ru)(ru)來(lai)(lai)告(gao)訴阿(a)難：你(ni)(ni)說觀見(jian)(jian)(jian)就(jiu)(jiu)在(zai)你(ni)(ni)的面(mian)前(qian)，這(zhe)并(bing)不就(jiu)(jiu)是(shi)(shi)說觀見(jian)(jian)(jian)本身是(shi)(shi)一(yi)(yi)個(ge)實體(ti)。如(ru)(ru)(ru)果(guo)(guo)觀見(jian)(jian)(jian)作(zuo)為一(yi)(yi)個(ge)實體(ti)在(zai)你(ni)(ni)面(mian)前(qian)，你(ni)(ni)確實看到了，那(nei)(nei)這(zhe)精(jing)妙觀見(jian)(jian)(jian)雖(sui)然(ran)有(you)所居處的地(di)方，卻并(bing)沒有(you)把這(zhe)地(di)方指示(shi)(shi)出(chu)(chu)來(lai)(lai)。現(xian)在(zai)，我與你(ni)(ni)坐(zuo)在(zai)只陀(tuo)園里，看那(nei)(nei)四處是(shi)(shi)樹林溪流和宮殿講堂(tang)，上可(ke)見(jian)(jian)(jian)日月，前(qian)可(ke)見(jian)(jian)(jian)恒(heng)河(he)，你(ni)(ni)正坐(zuo)在(zai)我的座前(qian)，用(yong)手(shou)指點(dian)著，表(biao)示(shi)(shi)著。這(zhe)一(yi)(yi)切事物(wu)(wu)(wu)，那(nei)(nei)昏暗的樹林，那(nei)(nei)明亮(liang)的是(shi)(shi)太(tai)陽，那(nei)(nei)阻隔的是(shi)(shi)墻(qiang)壁，那(nei)(nei)空(kong)闊的是(shi)(shi)天空(kong)，如(ru)(ru)(ru)此這(zhe)般，以(yi)(yi)至于草木纖毫之(zhi)物(wu)(wu)(wu)，雖(sui)然(ran)有(you)大有(you)小(xiao)，但是(shi)(shi)它們都有(you)形有(you)貌，都可(ke)以(yi)(yi)指陳出(chu)(chu)來(lai)(lai)。如(ru)(ru)(ru)果(guo)(guo)精(jing)神觀見(jian)(jian)(jian)一(yi)(yi)定就(jiu)(jiu)現(xian)示(shi)(shi)在(zai)面(mian)前(qian)，你(ni)(ni)就(jiu)(jiu)應當能用(yong)手(shou)把它指陳出(chu)(chu)來(lai)(lai)，指出(chu)(chu)哪樣東西(xi)就(jiu)(jiu)是(shi)(shi)那(nei)(nei)個(ge)觀見(jian)(jian)(jian)。阿(a)難啊！你(ni)(ni)應當知道(dao)，如(ru)(ru)(ru)果(guo)(guo)空(kong)無(wu)就(jiu)(jiu)是(shi)(shi)觀見(jian)(jian)(jian)，既然(ran)觀見(jian)(jian)(jian)已經現(xian)在(zai)眼前(qian)，那(nei)(nei)么(me)什(shen)么(me)又是(shi)(shi)空(kong)無(wu)呢(ni)？如(ru)(ru)(ru)果(guo)(guo)事物(wu)(wu)(wu)就(jiu)(jiu)是(shi)(shi)觀見(jian)(jian)(jian)，既然(ran)觀見(jian)(jian)(jian)巳經現(xian)示(shi)(shi)出(chu)(chu)來(lai)(lai)，那(nei)(nei)么(me)什(shen)么(me)又是(shi)(shi)事物(wu)(wu)(wu)呢(ni)？你(ni)(ni)可(ke)以(yi)(yi)仔細剖析萬(wan)事萬(wan)物(wu)(wu)(wu)，將那(nei)(nei)精(jing)明觀見(jian)(jian)(jian)的本體(ti)指示(shi)(shi)出(chu)(chu)來(lai)(lai)讓我看看，看它是(shi)(shi)否(fou)同種(zhong)種(zhong)事物(wu)(wu)(wu)一(yi)(yi)樣，可(ke)以(yi)(yi)分(fen)辨清(qing)楚。

【原文】阿難言(yan)。我(wo)今(jin)于(yu)此重(zhong)閣(ge)講堂。遠洎恒河。上觀日月。舉手所(suo)指。縱目所(suo)觀。指皆是(shi)物(wu)。無是(shi)見者(zhe)。世尊。如佛所(suo)說。況我(wo)有漏初(chu)學聲聞。乃至菩薩(sa)。亦不能于(yu)萬物(wu)象前。剖(pou)出精見。離一切物(wu)。別有自性。

【譯文】阿難(nan)說：我現在坐在講堂上，往(wang)遠可以看(kan)見(jian)恒河，往(wang)上可以看(kan)見(jian)日(ri)月，用手(shou)所指示的(de)和以眼所看(kan)見(jian)的(de)，都是(shi)事物，并(bing)不是(shi)觀(guan)見(jian)。世尊，正如佛所說，我還只是(shi)一個研(yan)學(xue)很淺的(de)修行者(zhe)，即使是(shi)菩(pu)薩(sa)的(de)智慧，也不能從萬(wan)物萬(wan)象(xiang)之中將精(jing)明觀(guan)見(jian)剖解出來，使其能離開一切物象(xiang)，獨立而另有自己(ji)的(de)體性。

【原文】佛言(yan)。如是(shi)如是(shi)。佛復告阿(a)難。如汝所(suo)言(yan)。無(wu)(wu)有精見(jian)。離一切物。別(bie)有自性。則汝所(suo)指是(shi)物之中。無(wu)(wu)是(shi)見(jian)者。今復告汝。汝與如來。坐祇陀林。更觀林苑(yuan)。乃(nai)至日月。種種象殊。必無(wu)(wu)見(jian)精。受汝所(suo)指。汝又發明此(ci)諸(zhu)物中。何者非(fei)見(jian)。

阿難言。我實遍見(jian)此(ci)祇陀(tuo)林。不知是中。何(he)者(zhe)非(fei)見(jian)。何(he)以(yi)故。若(ruo)樹(shu)(shu)非(fei)見(jian)。云(yun)何(he)見(jian)樹(shu)(shu)。若(ruo)樹(shu)(shu)即(ji)見(jian)。復(fu)云(yun)何(he)樹(shu)(shu)。如是乃至若(ruo)空非(fei)見(jian)。云(yun)何(he)為(wei)空。若(ruo)空即(ji)見(jian)。復(fu)云(yun)何(he)空。我又思惟。是萬象(xiang)中。微細(xi)發明。無非(fei)見(jian)者(zhe)。

【譯文】如(ru)(ru)來說(shuo)(shuo)(shuo)：的(de)確如(ru)(ru)此。如(ru)(ru)來又(you)對阿(a)難說(shuo)(shuo)(shuo)：如(ru)(ru)你(ni)所(suo)說(shuo)(shuo)(shuo)，并(bing)沒有(you)(you)觀(guan)見(jian)的(de)自體，能(neng)(neng)夠從(cong)物(wu)(wu)象(xiang)中剖(pou)離出來，另有(you)(you)自身本性。但是(shi)(shi)(shi)，你(ni)所(suo)指(zhi)陳的(de)這(zhe)(zhe)(zhe)些物(wu)(wu)象(xiang)之中，也并(bing)沒有(you)(you)觀(guan)見(jian)。我告訴你(ni)，你(ni)與如(ru)(ru)來同(tong)坐(zuo)在只陀林里，再看(kan)這(zhe)(zhe)(zhe)些林園和(he)日月等(deng)等(deng)不(bu)(bu)(bu)同(tong)的(de)物(wu)(wu)象(xiang)，肯定(ding)你(ni)不(bu)(bu)(bu)能(neng)(neng)從(cong)這(zhe)(zhe)(zhe)當中指(zhi)示出有(you)(you)精(jing)明觀(guan)見(jian)，那么(me)(me)，你(ni)能(neng)(neng)夠從(cong)這(zhe)(zhe)(zhe)些物(wu)(wu)象(xiang)之中，指(zhi)示出哪(na)些不(bu)(bu)(bu)是(shi)(shi)(shi)觀(guan)見(jian)呢(ni)(ni)？阿(a)難回答：我看(kan)遍了(le)只陀林，仍然不(bu)(bu)(bu)能(neng)(neng)知(zhi)道這(zhe)(zhe)(zhe)當中哪(na)些事物(wu)(wu)不(bu)(bu)(bu)是(shi)(shi)(shi)觀(guan)見(jian)。為什(shen)(shen)(shen)么(me)(me)呢(ni)(ni)？如(ru)(ru)果(guo)樹沒有(you)(you)被看(kan)見(jian)，為什(shen)(shen)(shen)么(me)(me)又(you)說(shuo)(shuo)(shuo)看(kan)見(jian)了(le)樹？如(ru)(ru)果(guo)樹就是(shi)(shi)(shi)觀(guan)見(jian)本身，那么(me)(me)什(shen)(shen)(shen)么(me)(me)才是(shi)(shi)(shi)樹？這(zhe)(zhe)(zhe)樣說(shuo)(shuo)(shuo)來，如(ru)(ru)果(guo)空(kong)(kong)無(wu)不(bu)(bu)(bu)是(shi)(shi)(shi)觀(guan)見(jian)，又(you)說(shuo)(shuo)(shuo)什(shen)(shen)(shen)么(me)(me)看(kan)見(jian)了(le)空(kong)(kong)無(wu)？如(ru)(ru)果(guo)空(kong)(kong)無(wu)就是(shi)(shi)(shi)觀(guan)見(jian)，那么(me)(me)什(shen)(shen)(shen)么(me)(me)又(you)是(shi)(shi)(shi)空(kong)(kong)無(wu)呢(ni)(ni)？我又(you)想到(dao)，仔細(xi)剖(pou)析辨明這(zhe)(zhe)(zhe)些萬(wan)物(wu)(wu)萬(wan)象(xiang)，它們無(wu)一處不(bu)(bu)(bu)是(shi)(shi)(shi)一些精(jing)明觀(guan)見(jian)本身。

【原文】佛言。如是如是。

于是大(da)眾(zhong)(zhong)。非(fei)無(wu)學(xue)者(zhe)。聞佛(fo)此(ci)言(yan)。茫然不(bu)知是義終始。一時惶(huang)悚。失其(qi)所守。如(ru)來知其(qi)魂慮(lv)變懾(she)。心生(sheng)憐(lian)愍。安(an)慰阿(a)難。及諸(zhu)大(da)眾(zhong)(zhong)。諸(zhu)善男(nan)子。無(wu)上法王。是真(zhen)實語(yu)。如(ru)所如(ru)說。不(bu)誑不(bu)妄。非(fei)末伽黎。四種不(bu)死矯亂論議。汝諦(di)思惟。無(wu)忝哀慕。

【譯文】如(ru)來(lai)說(shuo)：確實如(ru)此。在座(zuo)聽法的大眾，許多(duo)是初學修(xiu)習(xi)者，聽到如(ru)來(lai)這樣說(shuo)，都茫然不(bu)(bu)知此話(hua)道(dao)(dao)理(li)何在了，一(yi)時之間(jian)皆惶惑起來(lai)，失(shi)卻了素(su)常所(suo)奉(feng)的修(xiu)習(xi)之道(dao)(dao)。如(ru)來(lai)知曉他(ta)們(men)的心思(si)正焦(jiao)慮不(bu)(bu)安(an)，于是生出憐(lian)憫來(lai)，他(ta)安(an)慰(wei)阿難和大眾們(men)說(shuo)：聰明智慧(hui)的人(ren)們(men)啊！我之所(suo)說(shuo)真實不(bu)(bu)虛，本來(lai)如(ru)此，沒(mei)有假話(hua)也沒(mei)有狂言，不(bu)(bu)是像末伽(jia)黎議論四(si)種不(bu)(bu)死(si)的那(nei)種胡說(shuo)亂議。你(ni)們(men)去沉(chen)思(si)諦觀(guan)吧(ba)，不(bu)(bu)要再(zai)哀怨憂慮了。

【原文】是(shi)(shi)(shi)時。文殊師利法王子。愍諸四眾(zhong)(zhong)。在大眾(zhong)(zhong)中。即從(cong)座起。頂禮佛足(zu)。合掌恭敬(jing)。而白(bai)佛言。世尊(zun)。此諸大眾(zhong)(zhong)。不悟(wu)如來發明二種(zhong)精(jing)見色(se)空。是(shi)(shi)(shi)非(fei)是(shi)(shi)(shi)義。世尊(zun)。若(ruo)此前(qian)緣。色(se)空等象(xiang)。若(ruo)是(shi)(shi)(shi)見者(zhe)。應有所(suo)指。若(ruo)非(fei)見者(zhe)。應無所(suo)矚。而今不知是(shi)(shi)(shi)義所(suo)歸(gui)。故有驚怖(bu)。非(fei)是(shi)(shi)(shi)疇(chou)昔善(shan)根輕鮮。惟愿如來。大慈發明。此諸物象(xiang)。與此見精(jing)。元(yuan)是(shi)(shi)(shi)何(he)物。于(yu)其中間。無是(shi)(shi)(shi)非(fei)是(shi)(shi)(shi)。

【譯文】這(zhe)時候，文殊(shu)師利菩薩哀憫會(hui)中(zhong)(zhong)大(da)眾，就從座上站(zhan)起，頂禮如(ru)來，合掌恭敬(jing)，對如(ru)來說：世尊，大(da)眾們(men)沒(mei)有悟解到(dao)如(ru)來所說這(zhe)兩種(zhong)精(jing)(jing)明觀見皆是(shi)色塵空性(xing)，其(qi)道理在于，是(shi)即不(bu)是(shi)，不(bu)是(shi)即是(shi)的(de)辨(bian)證(zheng)之中(zhong)(zhong)。世尊，如(ru)果這(zhe)些(xie)形質器物以(yi)及一切(qie)空性(xing)，都是(shi)物象，那么，如(ru)果看(kan)見了(le)，就應當(dang)有可以(yi)指出的(de)對象，如(ru)果沒(mei)有看(kan)見，就應當(dang)沒(mei)有那些(xie)所可看(kan)見的(de)一切(qie)。大(da)眾不(bu)知道這(zhe)個(ge)道理的(de)含義(yi)，所以(yi)驚慌(huang)無(wu)措，并不(bu)是(shi)他們(men)的(de)智(zhi)慧根器浮(fu)淺不(bu)深。懇請如(ru)來發慈悲心，引導大(da)眾明了(le)，這(zhe)些(xie)種(zhong)種(zhong)物象和(he)這(zhe)個(ge)精(jing)(jing)明觀見本來究竟是(shi)什么東西？為什么在這(zhe)中(zhong)(zhong)間，沒(mei)有是(shi)，也沒(mei)有不(bu)是(shi)？

【原文】佛告文(wen)(wen)(wen)殊(shu)。及(ji)諸大(da)眾(zhong)。十方如(ru)來(lai)。及(ji)大(da)菩薩。于(yu)其自住三(san)摩地(di)中(zhong)。見(jian)與見(jian)緣。并所(suo)想(xiang)相(xiang)。如(ru)虛空花。本無(wu)所(suo)有(you)(you)。此見(jian)及(ji)緣。元是(shi)(shi)菩提妙凈明體。云何于(yu)中(zhong)有(you)(you)是(shi)(shi)非是(shi)(shi)。文(wen)(wen)(wen)殊(shu)。吾今問汝。如(ru)汝文(wen)(wen)(wen)殊(shu)。更有(you)(you)文(wen)(wen)(wen)殊(shu)。是(shi)(shi)文(wen)(wen)(wen)殊(shu)者。為無(wu)文(wen)(wen)(wen)殊(shu)。

【譯文】如(ru)來告訴文殊師利和大眾：諸天十方如(ru)來和大菩薩(sa)們，在他們所(suo)住(zhu)的(de)正等(deng)正覺境界(jie)里，一(yi)(yi)切(qie)觀見(jian)(jian)(jian)與(yu)觀見(jian)(jian)(jian)所(suo)緣之對象以及(ji)一(yi)(yi)切(qie)所(suo)思所(suo)想，都像那空無(wu)(wu)之花，是(shi)本(ben)(ben)來就(jiu)無(wu)(wu)花的(de)實體。觀見(jian)(jian)(jian)以及(ji)觀見(jian)(jian)(jian)所(suo)緣的(de)對象，本(ben)(ben)來就(jiu)是(shi)那妙(miao)明清(qing)凈無(wu)(wu)上智慧的(de)本(ben)(ben)體，還說什么(me)既是(shi)又不(bu)是(shi)呢？文殊啊！我問你，你是(shi)文殊，是(shi)否還有另一(yi)(yi)個文殊？這是(shi)文殊呢，或者不(bu)是(shi)文殊？

【原文】如是(shi)。世尊。我真文(wen)殊(shu)。無是(shi)文(wen)殊(shu)。何以故(gu)。若(ruo)有是(shi)者。則(ze)二文(wen)殊(shu)。然(ran)我今(jin)日(ri)。非無文(wen)殊(shu)。于中實無是(shi)非二相(xiang)。

【譯文】文(wen)殊(shu)說(shuo)：是(shi)(shi)(shi)(shi)(shi)這樣，世尊。我(wo)是(shi)(shi)(shi)(shi)(shi)文(wen)殊(shu)，卻不能說(shuo)是(shi)(shi)(shi)(shi)(shi)文(wen)殊(shu)。為什么(me)呢？如果因為我(wo)是(shi)(shi)(shi)(shi)(shi)文(wen)殊(shu)，我(wo)才(cai)是(shi)(shi)(shi)(shi)(shi)文(wen)殊(shu)，那就(jiu)會(hui)有(you)(you)一個非文(wen)殊(shu)，我(wo)才(cai)不是(shi)(shi)(shi)(shi)(shi)文(wen)殊(shu)，如此，就(jiu)有(you)(you)了(le)二(er)個文(wen)殊(shu)，而我(wo)現(xian)在(zai)(zai)自然就(jiu)是(shi)(shi)(shi)(shi)(shi)文(wen)殊(shu)，沒有(you)(you)非文(wen)殊(shu)，這當中(zhong)實在(zai)(zai)沒有(you)(you)是(shi)(shi)(shi)(shi)(shi)和非的區(qu)別二(er)相。

【原文】佛言。此見(jian)妙(miao)明(ming)。與(yu)諸空塵(chen)(chen)。亦復如(ru)是(shi)。本是(shi)妙(miao)明(ming)。無(wu)上(shang)菩提凈圓真心(xin)。妄(wang)為色空。及與(yu)聞見(jian)。如(ru)第二月(yue)(yue)(yue)。誰為是(shi)月(yue)(yue)(yue)。又誰非月(yue)(yue)(yue)。文殊。但一月(yue)(yue)(yue)真。中(zhong)間(jian)自無(wu)是(shi)月(yue)(yue)(yue)非月(yue)(yue)(yue)。是(shi)以汝今觀見(jian)與(yu)塵(chen)(chen)。種種發(fa)明(ming)。名為妄(wang)想。不能(neng)于中(zhong)出是(shi)非是(shi)。由是(shi)精真妙(miao)覺(jue)明(ming)性(xing)。故能(neng)令汝出指非指。

【譯文】如來(lai)(lai)說(shuo)，這(zhe)個(ge)(ge)(ge)無(wu)上妙明的(de)(de)(de)觀(guan)見(jian)，與那(nei)些(xie)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)空(kong)幻器物(wu)六塵境象(xiang)(xiang)原來(lai)(lai)也是(shi)(shi)一樣(yang)的(de)(de)(de)，本來(lai)(lai)都是(shi)(shi)妙明無(wu)上智慧(hui)的(de)(de)(de)本真心體，一切妄念生(sheng)，而成為(wei)那(nei)色(se)空(kong)等等境象(xiang)(xiang)，以(yi)及(ji)能(neng)(neng)見(jian)能(neng)(neng)聞(wen)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)知覺(jue)，這(zhe)就像那(nei)二個(ge)(ge)(ge)月(yue)亮，哪(na)個(ge)(ge)(ge)是(shi)(shi)月(yue)，哪(na)個(ge)(ge)(ge)又(you)是(shi)(shi)非月(yue)呢？文(wen)殊啊！只(zhi)有一個(ge)(ge)(ge)真正的(de)(de)(de)月(yue)，這(zhe)中(zhong)(zhong)間沒有什么(me)是(shi)(shi)月(yue)和(he)非月(yue)的(de)(de)(de)問題。你觀(guan)見(jian)的(de)(de)(de)那(nei)些(xie)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)攀緣于形質世界的(de)(de)(de)所(suo)聞(wen)所(suo)見(jian)的(de)(de)(de)事物(wu)，叫做妄想，從(cong)這(zhe)當中(zhong)(zhong)不會有既是(shi)(shi)又(you)不是(shi)(shi)的(de)(de)(de)辨證。由于如此(ci)精明妙覺(jue)的(de)(de)(de)真性，你才能(neng)(neng)既指示(shi)(shi)對(dui)象(xiang)(xiang)又(you)沒有指示(shi)(shi)對(dui)象(xiang)(xiang)。

【原文】阿難白佛言。世尊。誠如法王所說(shuo)。覺緣遍(bian)十(shi)方界。湛然常(chang)住。性非(fei)生滅。與(yu)先(xian)梵志。娑毗迦羅(luo)。所談冥(ming)諦。及投灰等(deng)(deng)。諸(zhu)外道種。說(shuo)有真我。遍(bian)滿十(shi)方。有何差(cha)別(bie)。世尊亦曾于楞(leng)伽山。為大慧(hui)等(deng)(deng)。敷演(yan)斯(si)義。彼(bi)外道等(deng)(deng)。常(chang)說(shuo)自然。我說(shuo)因緣。非(fei)彼(bi)境界。我今(jin)觀此覺性自然。非(fei)生非(fei)滅。遠離一(yi)切虛妄顛倒。似非(fei)因緣。與(yu)彼(bi)自然。云何開示。不入群邪。獲真實心。妙覺明性。

【譯文】阿難對(dui)如(ru)來說(shuo)(shuo)(shuo)(shuo)：世(shi)尊(zun)(zun)啊！正(zheng)如(ru)菩薩(sa)所(suo)(suo)說(shuo)(shuo)(shuo)(shuo)，精明(ming)妙覺(jue)緣于十(shi)方世(shi)界而自在常(chang)(chang)住，沒有(you)生(sheng)也沒有(you)滅(mie)，這(zhe)與婆羅門外(wai)道修(xiu)行(xing)(xing)者娑毗(pi)迦(jia)羅所(suo)(suo)說(shuo)(shuo)(shuo)(shuo)的(de)昏昧(mei)道理，以及那(nei)些種(zhong)種(zhong)苦行(xing)(xing)修(xiu)者所(suo)(suo)說(shuo)(shuo)(shuo)(shuo)十(shi)方世(shi)界滿布真(zhen)我的(de)道理，有(you)什么不(bu)同呢？世(shi)尊(zun)(zun)也曾在楞伽(jia)山為(wei)諸菩薩(sa)宣說(shuo)(shuo)(shuo)(shuo)過這(zhe)樣的(de)道理。那(nei)些外(wai)道修(xiu)習者常(chang)(chang)常(chang)(chang)說(shuo)(shuo)(shuo)(shuo)什么事(shi)物自在自為(wei)，我們(men)卻(que)說(shuo)(shuo)(shuo)(shuo)事(shi)物有(you)因緣而生(sheng)，不(bu)是(shi)(shi)(shi)他們(men)那(nei)等說(shuo)(shuo)(shuo)(shuo)法。現在，我看這(zhe)個妙覺(jue)本(ben)性就是(shi)(shi)(shi)自在自為(wei)的(de)，其不(bu)生(sheng)不(bu)滅(mie)，遠離一切虛妄顛倒(dao)，好(hao)像并(bing)不(bu)是(shi)(shi)(shi)有(you)因有(you)緣而生(sheng)，好(hao)像也不(bu)是(shi)(shi)(shi)自在自為(wei)的(de)。怎樣開啟，才使我們(men)不(bu)致于陷入他們(men)的(de)邪(xie)見，而能(neng)夠(gou)獲致本(ben)真(zhen)心(xin)性，獲得妙明(ming)覺(jue)知(zhi)的(de)本(ben)性呢？

【原文】佛告(gao)阿(a)難。我今如是開示方(fang)便。真實(shi)告(gao)汝。汝猶未(wei)悟。惑為(wei)自然。阿(a)難。若必自然。自須甄明有自然體。汝且觀此妙明見(jian)中。以(yi)(yi)何(he)為(wei)自。此見(jian)為(wei)復以(yi)(yi)明為(wei)自。以(yi)(yi)暗(an)為(wei)自。以(yi)(yi)空為(wei)自。以(yi)(yi)塞為(wei)自。阿(a)難。若明為(wei)自。應不(bu)見(jian)暗(an)。若復以(yi)(yi)空為(wei)自體者。應不(bu)見(jian)塞。如是乃至諸暗(an)等(deng)相。以(yi)(yi)為(wei)自者。則于明時。見(jian)性斷(duan)滅。云何(he)見(jian)明。

【譯文】如(ru)(ru)來(lai)告訴阿(a)(a)難：我(wo)為(wei)(wei)(wei)你開啟了方便法(fa)門(men)，把真實(shi)告訴你，你卻仍然沒(mei)有(you)悟解，還被什(shen)么(me)自(zi)(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)(zi)為(wei)(wei)(wei)的說(shuo)法(fa)迷惑(huo)。阿(a)(a)難，如(ru)(ru)果(guo)確定有(you)那自(zi)(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)(zi)為(wei)(wei)(wei)，那你應(ying)當辨明(ming)(ming)(ming)(ming)得到(dao)，那自(zi)(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)(zi)為(wei)(wei)(wei)以(yi)(yi)(yi)什(shen)么(me)為(wei)(wei)(wei)自(zi)(zi)(zi)(zi)己的體性？可是(shi)，你看(kan)這妙(miao)明(ming)(ming)(ming)(ming)覺見(jian)(jian)之(zhi)中，那自(zi)(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)(zi)為(wei)(wei)(wei)的東(dong)西(xi)在(zai)哪里？這個妙(miao)明(ming)(ming)(ming)(ming)覺見(jian)(jian)是(shi)以(yi)(yi)(yi)明(ming)(ming)(ming)(ming)亮為(wei)(wei)(wei)其(qi)自(zi)(zi)(zi)(zi)在(zai)？或是(shi)以(yi)(yi)(yi)昏暗為(wei)(wei)(wei)其(qi)自(zi)(zi)(zi)(zi)在(zai)？以(yi)(yi)(yi)空無(wu)為(wei)(wei)(wei)其(qi)自(zi)(zi)(zi)(zi)在(zai)？還是(shi)以(yi)(yi)(yi)堵塞(sai)為(wei)(wei)(wei)其(qi)自(zi)(zi)(zi)(zi)在(zai)？阿(a)(a)難啊(a)！如(ru)(ru)果(guo)以(yi)(yi)(yi)明(ming)(ming)(ming)(ming)亮為(wei)(wei)(wei)妙(miao)明(ming)(ming)(ming)(ming)覺見(jian)(jian)的自(zi)(zi)(zi)(zi)在(zai)本(ben)體，那么(me)就(jiu)應(ying)當看(kan)不(bu)到(dao)昏暗，如(ru)(ru)果(guo)以(yi)(yi)(yi)空無(wu)為(wei)(wei)(wei)妙(miao)明(ming)(ming)(ming)(ming)覺見(jian)(jian)的自(zi)(zi)(zi)(zi)在(zai)本(ben)體，就(jiu)應(ying)看(kan)不(bu)到(dao)堵塞(sai)。如(ru)(ru)果(guo)以(yi)(yi)(yi)此而將那些沒(mei)有(you)被看(kan)見(jian)(jian)的東(dong)西(xi)，認為(wei)(wei)(wei)就(jiu)是(shi)妙(miao)明(ming)(ming)(ming)(ming)覺見(jian)(jian)的自(zi)(zi)(zi)(zi)在(zai)本(ben)體，那在(zai)所見(jian)(jian)之(zhi)物中，觀見(jian)(jian)本(ben)身也就(jiu)滅(mie)絕不(bu)存(cun)了，還說(shuo)什(shen)么(me)觀見(jian)(jian)的精微(wei)圓明(ming)(ming)(ming)(ming)呢？

【原文】阿難言。必此妙見。性(xing)非自然(ran)。我今發明(ming)是因(yin)緣性(xing)。心猶(you)未(wei)明(ming)。咨詢如來。是義云(yun)何。合因(yin)緣性(xing)。

【譯文】阿難說：這個妙(miao)明(ming)覺見(jian)的本體不(bu)是(shi)自在自為的，現在我以為，它(ta)是(shi)由(you)因緣而生而存的，我還(huan)沒有(you)弄明(ming)白(bai)，請問(wen)如(ru)來，怎(zen)樣說明(ming)是(shi)由(you)因緣而生的？

【原文】佛言。汝(ru)言因(yin)(yin)(yin)緣(yuan)。吾(wu)復(fu)問(wen)汝(ru)。汝(ru)今同見(jian)(jian)。見(jian)(jian)性現前(qian)。此見(jian)(jian)為復(fu)因(yin)(yin)(yin)明(ming)(ming)(ming)(ming)(ming)有(you)(you)(you)(you)見(jian)(jian)。因(yin)(yin)(yin)暗(an)(an)(an)有(you)(you)(you)(you)見(jian)(jian)。因(yin)(yin)(yin)空(kong)(kong)(kong)有(you)(you)(you)(you)見(jian)(jian)。因(yin)(yin)(yin)塞(sai)(sai)有(you)(you)(you)(you)見(jian)(jian)。阿難(nan)。若因(yin)(yin)(yin)明(ming)(ming)(ming)(ming)(ming)有(you)(you)(you)(you)。應不(bu)(bu)見(jian)(jian)暗(an)(an)(an)。如因(yin)(yin)(yin)暗(an)(an)(an)有(you)(you)(you)(you)。應不(bu)(bu)見(jian)(jian)明(ming)(ming)(ming)(ming)(ming)。如是(shi)乃至因(yin)(yin)(yin)空(kong)(kong)(kong)因(yin)(yin)(yin)塞(sai)(sai)。同于(yu)明(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)。復(fu)次。阿難(nan)。此見(jian)(jian)又復(fu)緣(yuan)明(ming)(ming)(ming)(ming)(ming)有(you)(you)(you)(you)見(jian)(jian)。緣(yuan)暗(an)(an)(an)有(you)(you)(you)(you)見(jian)(jian)。緣(yuan)空(kong)(kong)(kong)有(you)(you)(you)(you)見(jian)(jian)。緣(yuan)塞(sai)(sai)有(you)(you)(you)(you)見(jian)(jian)。阿難(nan)。若緣(yuan)空(kong)(kong)(kong)有(you)(you)(you)(you)。應不(bu)(bu)見(jian)(jian)塞(sai)(sai)。若緣(yuan)塞(sai)(sai)有(you)(you)(you)(you)。應不(bu)(bu)見(jian)(jian)空(kong)(kong)(kong)。如是(shi)乃至緣(yuan)明(ming)(ming)(ming)(ming)(ming)緣(yuan)暗(an)(an)(an)。同于(yu)空(kong)(kong)(kong)塞(sai)(sai)。當知(zhi)如是(shi)精覺妙(miao)明(ming)(ming)(ming)(ming)(ming)。非(fei)(fei)(fei)因(yin)(yin)(yin)非(fei)(fei)(fei)緣(yuan)。亦(yi)非(fei)(fei)(fei)自(zi)然。非(fei)(fei)(fei)不(bu)(bu)自(zi)然。無非(fei)(fei)(fei)不(bu)(bu)非(fei)(fei)(fei)。無是(shi)非(fei)(fei)(fei)是(shi)。離(li)一切(qie)相。即(ji)一切(qie)法。汝(ru)今云何于(yu)中措心(xin)。以(yi)諸世(shi)間戲論名相。而得分別。如以(yi)手掌。撮摩虛空(kong)(kong)(kong)。只益(yi)自(zi)勞。虛空(kong)(kong)(kong)云何隨汝(ru)執捉(zhuo)。

【譯文】如(ru)來說：你說到(dao)(dao)(dao)因緣(yuan)，我再問你，現在你因為有(you)觀(guan)看，那觀(guan)見(jian)本(ben)性就(jiu)現示出(chu)來，這(zhe)個觀(guan)見(jian)是(shi)(shi)(shi)從(cong)(cong)明(ming)(ming)亮(liang)而(er)(er)(er)(er)(er)生(sheng)？從(cong)(cong)昏暗而(er)(er)(er)(er)(er)生(sheng)？是(shi)(shi)(shi)從(cong)(cong)空(kong)(kong)無(wu)而(er)(er)(er)(er)(er)生(sheng)，還(huan)是(shi)(shi)(shi)從(cong)(cong)堵塞而(er)(er)(er)(er)(er)生(sheng)？阿難，如(ru)果(guo)是(shi)(shi)(shi)從(cong)(cong)明(ming)(ming)亮(liang)而(er)(er)(er)(er)(er)生(sheng)，那就(jiu)看不(bu)到(dao)(dao)(dao)昏暗，如(ru)果(guo)是(shi)(shi)(shi)從(cong)(cong)昏暗而(er)(er)(er)(er)(er)生(sheng)，那就(jiu)看不(bu)到(dao)(dao)(dao)明(ming)(ming)亮(liang)，如(ru)此以至于(yu)從(cong)(cong)空(kong)(kong)無(wu)而(er)(er)(er)(er)(er)生(sheng)，從(cong)(cong)堵塞而(er)(er)(er)(er)(er)生(sheng)，都會(hui)(hui)是(shi)(shi)(shi)同樣(yang)情形。另外，這(zhe)個觀(guan)見(jian)是(shi)(shi)(shi)由于(yu)攀(pan)(pan)(pan)緣(yuan)明(ming)(ming)亮(liang)而(er)(er)(er)(er)(er)生(sheng)的(de)(de)？或(huo)(huo)(huo)是(shi)(shi)(shi)攀(pan)(pan)(pan)緣(yuan)昏暗而(er)(er)(er)(er)(er)生(sheng)的(de)(de)？是(shi)(shi)(shi)攀(pan)(pan)(pan)緣(yuan)于(yu)空(kong)(kong)無(wu)而(er)(er)(er)(er)(er)生(sheng)的(de)(de)？還(huan)是(shi)(shi)(shi)由于(yu)攀(pan)(pan)(pan)緣(yuan)堵塞而(er)(er)(er)(er)(er)生(sheng)的(de)(de)？阿難，如(ru)果(guo)是(shi)(shi)(shi)攀(pan)(pan)(pan)緣(yuan)于(yu)空(kong)(kong)無(wu)而(er)(er)(er)(er)(er)生(sheng)，那就(jiu)會(hui)(hui)看不(bu)到(dao)(dao)(dao)堵塞，如(ru)果(guo)是(shi)(shi)(shi)攀(pan)(pan)(pan)緣(yuan)堵塞而(er)(er)(er)(er)(er)生(sheng)，那就(jiu)會(hui)(hui)看到(dao)(dao)(dao)不(bu)空(kong)(kong)無(wu)，如(ru)此以至于(yu)不(bu)論是(shi)(shi)(shi)攀(pan)(pan)(pan)緣(yuan)明(ming)(ming)亮(liang)而(er)(er)(er)(er)(er)生(sheng)，還(huan)是(shi)(shi)(shi)攀(pan)(pan)(pan)緣(yuan)昏暗而(er)(er)(er)(er)(er)生(sheng)，都會(hui)(hui)是(shi)(shi)(shi)同樣(yang)的(de)(de)情形。應當知道(dao)，這(zhe)個精微妙明(ming)(ming)的(de)(de)觀(guan)見(jian)，既(ji)不(bu)是(shi)(shi)(shi)從(cong)(cong)因而(er)(er)(er)(er)(er)生(sheng)，也不(bu)是(shi)(shi)(shi)由緣(yuan)而(er)(er)(er)(er)(er)生(sheng)，既(ji)不(bu)是(shi)(shi)(shi)自(zi)在自(zi)為也不(bu)是(shi)(shi)(shi)不(bu)自(zi)在自(zi)為，沒有(you)是(shi)(shi)(shi)或(huo)(huo)(huo)不(bu)是(shi)(shi)(shi)，也沒有(you)有(you)或(huo)(huo)(huo)沒有(you)。離棄(qi)一(yi)切(qie)(qie)分(fen)別相(xiang)，就(jiu)是(shi)(shi)(shi)一(yi)切(qie)(qie)法(fa)的(de)(de)本(ben)性，為什么你還(huan)耿耿于(yu)懷那些世(shi)間所議論的(de)(de)名詞概念，從(cong)(cong)而(er)(er)(er)(er)(er)執著(zhu)在分(fen)別之上呢(ni)？這(zhe)就(jiu)像是(shi)(shi)(shi)用手(shou)去捉摸虛空(kong)(kong)，只是(shi)(shi)(shi)手(shou)的(de)(de)徒勞(lao)而(er)(er)(er)(er)(er)已，虛空(kong)(kong)怎么能(neng)夠(gou)被手(shou)捉摸得到(dao)(dao)(dao)？

【原文】阿難白佛言。世尊(zun)。必妙覺性。非因非緣。世尊(zun)。云何(he)常與比(bi)丘(qiu)。宣(xuan)說見性具四種緣。所謂。因空因明。因心因眼(yan)。是(shi)義云何(he)。

【譯文】阿難對(dui)如來說(shuo)：妙明覺見既不(bu)是從因(yin)(yin)而(er)生(sheng)，也不(bu)是由緣而(er)生(sheng)，為什么世尊常常對(dui)比丘們宣說(shuo)，這個覺見具備(bei)了四(si)種緣，說(shuo)是因(yin)(yin)空、因(yin)(yin)明、因(yin)(yin)心、因(yin)(yin)眼而(er)生(sheng)？為什么要這樣說(shuo)呢？

【原文】佛言。阿(a)難。我(wo)說世間(jian)諸(zhu)因緣相(xiang)。非第(di)一義。阿(a)難。吾復(fu)問汝。諸(zhu)世間(jian)人(ren)(ren)。說我(wo)能(neng)(neng)見(jian)(jian)(jian)(jian)。云何(he)名見(jian)(jian)(jian)(jian)。云何(he)不(bu)見(jian)(jian)(jian)(jian)。阿(a)難言。世人(ren)(ren)因于日月燈光。見(jian)(jian)(jian)(jian)種(zhong)種(zhong)相(xiang)。名之為(wei)見(jian)(jian)(jian)(jian)。若復(fu)無此三種(zhong)光明(ming)。則不(bu)能(neng)(neng)見(jian)(jian)(jian)(jian)。

【譯文】如來(lai)說(shuo)：我所宣說(shuo)的那些，只是(shi)世間法(fa)當中的因(yin)緣的相狀，不是(shi)從根本上來(lai)說(shuo)的，并不是(shi)佛法(fa)第一義諦。阿難(nan)，我再問你，人們(men)說(shuo)我能(neng)夠(gou)觀(guan)見，那么，怎(zen)樣才是(shi)觀(guan)見？怎(zen)樣是(shi)不見？阿難(nan)回答：世人因(yin)為有了日、月、燈的光，就(jiu)看(kan)(kan)見了日、月、燈光的相狀，這(zhe)就(jiu)是(shi)觀(guan)見，如果(guo)沒有日、月、燈的光，就(jiu)不能(neng)夠(gou)看(kan)(kan)見。

【原文】阿難。若無明(ming)(ming)(ming)(ming)時(shi)(shi)(shi)(shi)。名(ming)(ming)不(bu)見(jian)(jian)(jian)者。應不(bu)見(jian)(jian)(jian)暗。若必(bi)見(jian)(jian)(jian)暗。此(ci)但無明(ming)(ming)(ming)(ming)。云(yun)何無見(jian)(jian)(jian)。阿難。若在暗時(shi)(shi)(shi)(shi)。不(bu)見(jian)(jian)(jian)明(ming)(ming)(ming)(ming)故。名(ming)(ming)為(wei)不(bu)見(jian)(jian)(jian)。今(jin)在明(ming)(ming)(ming)(ming)時(shi)(shi)(shi)(shi)。不(bu)見(jian)(jian)(jian)暗相(xiang)。還(huan)名(ming)(ming)不(bu)見(jian)(jian)(jian)。如是(shi)二(er)相(xiang)。俱名(ming)(ming)不(bu)見(jian)(jian)(jian)。若復(fu)二(er)相(xiang)自(zi)相(xiang)陵(ling)奪。非(fei)汝見(jian)(jian)(jian)性于(yu)中暫無。如是(shi)則知二(er)俱名(ming)(ming)見(jian)(jian)(jian)。云(yun)何不(bu)見(jian)(jian)(jian)。是(shi)故。阿難。汝今(jin)當知。見(jian)(jian)(jian)明(ming)(ming)(ming)(ming)之(zhi)(zhi)時(shi)(shi)(shi)(shi)。見(jian)(jian)(jian)非(fei)是(shi)明(ming)(ming)(ming)(ming)。見(jian)(jian)(jian)暗之(zhi)(zhi)時(shi)(shi)(shi)(shi)。見(jian)(jian)(jian)非(fei)是(shi)暗。見(jian)(jian)(jian)空(kong)之(zhi)(zhi)時(shi)(shi)(shi)(shi)。見(jian)(jian)(jian)非(fei)是(shi)空(kong)。見(jian)(jian)(jian)塞之(zhi)(zhi)時(shi)(shi)(shi)(shi)。見(jian)(jian)(jian)非(fei)是(shi)塞。四義成就。汝復(fu)應知。見(jian)(jian)(jian)見(jian)(jian)(jian)之(zhi)(zhi)時(shi)(shi)(shi)(shi)。見(jian)(jian)(jian)非(fei)是(shi)見(jian)(jian)(jian)。見(jian)(jian)(jian)猶離(li)見(jian)(jian)(jian)。見(jian)(jian)(jian)不(bu)能(neng)及(ji)。云(yun)何復(fu)說因緣自(zi)然(ran)。及(ji)和合相(xiang)。汝等聲聞。狹劣(lie)無識。不(bu)能(neng)通達清凈(jing)實相(xiang)。吾(wu)今(jin)誨汝。當善思惟。無得(de)疲怠。妙(miao)菩(pu)提路(lu)。

【譯文】如(ru)來說(shuo)：阿(a)難，如(ru)果沒有明(ming)(ming)亮，就(jiu)看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)，但是(shi)(shi)(shi)，看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)時(shi)(shi)(shi)就(jiu)應(ying)當也(ye)(ye)看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)昏暗(an)，如(ru)果能(neng)(neng)(neng)看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)黑暗(an)，那(nei)只是(shi)(shi)(shi)說(shuo)看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)明(ming)(ming)亮而(er)已(yi)，哪里是(shi)(shi)(shi)沒有看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)呢？阿(a)難，如(ru)果在昏暗(an)時(shi)(shi)(shi)看(kan)不(bu)(bu)(bu)(bu)(bu)到(dao)明(ming)(ming)亮，叫做看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)，那(nei)么，現在在明(ming)(ming)亮時(shi)(shi)(shi)看(kan)不(bu)(bu)(bu)(bu)(bu)到(dao)黑暗(an)的(de)相狀(zhuang)，也(ye)(ye)應(ying)當叫做看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)，這(zhe)(zhe)樣兩種情(qing)(qing)形(xing)，都(dou)叫做看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)。如(ru)果這(zhe)(zhe)兩種情(qing)(qing)形(xing)此起彼伏交替(ti)出現，并(bing)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)你(ni)(ni)的(de)覺(jue)見(jian)(jian)(jian)(jian)(jian)(jian)也(ye)(ye)在暫時(shi)(shi)(shi)的(de)消滅(mie)。所(suo)以(yi)，應(ying)當知道，這(zhe)(zhe)兩種情(qing)(qing)形(xing)都(dou)叫做看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)。但是(shi)(shi)(shi)為什(shen)么說(shuo)看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)呢？所(suo)以(yi)阿(a)難，現在你(ni)(ni)應(ying)知道，看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)明(ming)(ming)亮之時(shi)(shi)(shi)，觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)本(ben)身并(bing)不(bu)(bu)(bu)(bu)(bu)就(jiu)是(shi)(shi)(shi)明(ming)(ming)，看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)昏暗(an)時(shi)(shi)(shi)，觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)本(ben)身也(ye)(ye)并(bing)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)昏暗(an)，看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)空(kong)無(wu)(wu)時(shi)(shi)(shi)，觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)本(ben)身并(bing)不(bu)(bu)(bu)(bu)(bu)就(jiu)是(shi)(shi)(shi)空(kong)無(wu)(wu)，看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)堵(du)塞之時(shi)(shi)(shi)，觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)本(ben)身就(jiu)不(bu)(bu)(bu)(bu)(bu)一定是(shi)(shi)(shi)堵(du)塞，這(zhe)(zhe)些道理成立了，你(ni)(ni)更應(ying)當了解，看(kan)見(jian)(jian)(jian)(jian)(jian)(jian)了所(suo)見(jian)(jian)(jian)(jian)(jian)(jian)之事物時(shi)(shi)(shi)，這(zhe)(zhe)個觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)之物并(bing)不(bu)(bu)(bu)(bu)(bu)就(jiu)是(shi)(shi)(shi)你(ni)(ni)所(suo)能(neng)(neng)(neng)見(jian)(jian)(jian)(jian)(jian)(jian)的(de)見(jian)(jian)(jian)(jian)(jian)(jian)，你(ni)(ni)的(de)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)似乎離(li)開(kai)了觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)的(de)對(dui)象，觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)本(ben)身是(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)可能(neng)(neng)(neng)被自(zi)己(ji)所(suo)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)的(de)。你(ni)(ni)們怎么還在說(shuo)什(shen)么覺(jue)見(jian)(jian)(jian)(jian)(jian)(jian)的(de)自(zi)在自(zi)為，因緣和合(he)而(er)生這(zhe)(zhe)些話呢？你(ni)(ni)們這(zhe)(zhe)些人的(de)智慧(hui)只及(ji)達聲(sheng)聞修(xiu)行者的(de)標(biao)準，狹窄(zhai)而(er)無(wu)(wu)真(zhen)知，不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)夠真(zhen)正通達那(nei)清凈智慧(hui)的(de)境界啊！我希望你(ni)(ni)們能(neng)(neng)(neng)正確思考善加推究，不(bu)(bu)(bu)(bu)(bu)要耽擱了修(xiu)證無(wu)(wu)上覺(jue)性的(de)大事啊！

【原文】阿難白佛言。世尊(zun)。如佛世尊(zun)。為(wei)我等輩。宣(xuan)說因緣。及與(yu)(yu)自(zi)然。諸和合相。與(yu)(yu)不和合。心(xin)猶未(wei)開。而今更聞見(jian)(jian)見(jian)(jian)非見(jian)(jian)。重增迷(mi)悶(men)。伏愿弘(hong)慈。施大(da)慧目。開示我等覺心(xin)明凈。作是(shi)語(yu)已(yi)。悲淚頂禮。承(cheng)受圣旨(zhi)。

【譯文】阿(a)難對如(ru)來(lai)(lai)說(shuo)：世尊，如(ru)來(lai)(lai)為(wei)我們宣說(shuo)了關(guan)于因(yin)緣(yuan)，關(guan)于自在(zai)自為(wei)，以及(ji)關(guan)于因(yin)緣(yuan)和合而(er)生與因(yin)緣(yuan)不(bu)相和合的諸種不(bu)同(tong)，但是我仍然沒有完全(quan)悟解。現在(zai)又聽聞如(ru)來(lai)(lai)宣說(shuo)了所見(jian)(jian)之見(jian)(jian)不(bu)是觀見(jian)(jian)，更(geng)加(jia)讓(rang)人(ren)感到迷惘。祈請如(ru)來(lai)(lai)廣(guang)施慈悲(bei)，為(wei)我們開示那(nei)妙覺明心。說(shuo)完，阿(a)難悲(bei)淚施禮，領(ling)受如(ru)來(lai)(lai)宣說(shuo)法(fa)旨(zhi)。

【原文】爾時。世尊憐愍(min)阿難。及諸大眾(zhong)。將欲敷演(yan)大陀羅尼(ni)。諸三(san)摩提。妙(miao)修行路(lu)。告阿難言。汝(ru)雖強記。但益多聞。于奢摩他。微密觀照(zhao)。心猶未了(le)。汝(ru)今(jin)諦聽。吾今(jin)為汝(ru)分別(bie)開示。亦令將來。諸有漏者(zhe)(zhe)。獲菩提果。阿難。一(yi)切眾(zhong)生。輪回世間。由二顛倒分別(bie)見妄(wang)。當處(chu)發(fa)生。當業輪轉(zhuan)。云何二見。一(yi)者(zhe)(zhe)。眾(zhong)生別(bie)業妄(wang)見。二者(zhe)(zhe)。眾(zhong)生同(tong)分妄(wang)見。

【譯文】這(zhe)時(shi)，如(ru)來(lai)哀憫阿(a)難(nan)和眾人，就準(zhun)備演(yan)示無(wu)上神咒，示顯種種正等(deng)正定(ding)智慧，指示那(nei)無(wu)上修(xiu)行的(de)(de)道路。如(ru)來(lai)告(gao)訴阿(a)難(nan)：雖然(ran)你(ni)(ni)博(bo)聞強(qiang)記，但是，這(zhe)只(zhi)能增廣(guang)你(ni)(ni)的(de)(de)聞見(jian)(jian)(jian)，對(dui)于正等(deng)正覺(jue)的(de)(de)禪定(ding)以及極微(wei)細的(de)(de)種種密觀靜照等(deng)，你(ni)(ni)仍然(ran)未能了悟(wu)。你(ni)(ni)仔細聽(ting)罷(ba)，現(xian)在我(wo)來(lai)為你(ni)(ni)演(yan)示，同(tong)時(shi)也讓那(nei)些(xie)諸多煩惱(nao)而(er)不能拔脫(tuo)的(de)(de)人們獲(huo)致(zhi)那(nei)無(wu)上果(guo)位。阿(a)難(nan)，一切眾生(sheng)(sheng)都在生(sheng)(sheng)死煩惱(nao)輪回流轉，皆由(you)二種顛倒分別(bie)的(de)(de)妄見(jian)(jian)(jian)，時(shi)時(shi)處處生(sheng)(sheng)出，隨(sui)身隨(sui)心流轉于輪回之中所致(zhi)。而(er)二種妄見(jian)(jian)(jian)是什(shen)么？其(qi)一是眾生(sheng)(sheng)的(de)(de)別(bie)業(ye)妄見(jian)(jian)(jian)，其(qi)二是眾生(sheng)(sheng)的(de)(de)同(tong)分妄見(jian)(jian)(jian)。

【原文】云何(he)(he)名(ming)為(wei)(wei)別(bie)業妄見(jian)(jian)(jian)(jian)。阿難(nan)。如(ru)世間(jian)人(ren)。目(mu)(mu)有(you)(you)(you)赤眚(sheng)(sheng)(sheng)(sheng)。夜(ye)見(jian)(jian)(jian)(jian)燈光。別(bie)有(you)(you)(you)圓(yuan)(yuan)(yuan)影。五(wu)色(se)(se)(se)重疊。于意(yi)云何(he)(he)。此(ci)夜(ye)燈明所現圓(yuan)(yuan)(yuan)光。為(wei)(wei)是(shi)燈色(se)(se)(se)。為(wei)(wei)當見(jian)(jian)(jian)(jian)色(se)(se)(se)。阿難(nan)。此(ci)若(ruo)燈色(se)(se)(se)。則(ze)非眚(sheng)(sheng)(sheng)(sheng)人(ren)何(he)(he)不同見(jian)(jian)(jian)(jian)。而(er)此(ci)圓(yuan)(yuan)(yuan)影。惟眚(sheng)(sheng)(sheng)(sheng)之觀。若(ruo)是(shi)見(jian)(jian)(jian)(jian)色(se)(se)(se)。見(jian)(jian)(jian)(jian)已成色(se)(se)(se)。則(ze)彼眚(sheng)(sheng)(sheng)(sheng)人(ren)見(jian)(jian)(jian)(jian)圓(yuan)(yuan)(yuan)影者。名(ming)為(wei)(wei)何(he)(he)等。復次。阿難(nan)。若(ruo)此(ci)圓(yuan)(yuan)(yuan)影離燈別(bie)有(you)(you)(you)。則(ze)合傍觀屏帳幾(ji)筵。有(you)(you)(you)圓(yuan)(yuan)(yuan)影出(chu)。離見(jian)(jian)(jian)(jian)別(bie)有(you)(you)(you)。應(ying)非眼矚。云何(he)(he)眚(sheng)(sheng)(sheng)(sheng)人(ren)目(mu)(mu)見(jian)(jian)(jian)(jian)圓(yuan)(yuan)(yuan)影。是(shi)故(gu)。當知色(se)(se)(se)實在燈。見(jian)(jian)(jian)(jian)病(bing)為(wei)(wei)影。影見(jian)(jian)(jian)(jian)俱眚(sheng)(sheng)(sheng)(sheng)。見(jian)(jian)(jian)(jian)眚(sheng)(sheng)(sheng)(sheng)非病(bing)。終不應(ying)言(yan)是(shi)燈是(shi)見(jian)(jian)(jian)(jian)。于是(shi)中有(you)(you)(you)非燈非見(jian)(jian)(jian)(jian)。如(ru)第(di)二(er)月(yue)。非體非影。何(he)(he)以故(gu)。第(di)二(er)之觀。捏(nie)所成故(gu)。諸有(you)(you)(you)智者。不應(ying)說言(yan)。此(ci)捏(nie)根(gen)元。是(shi)形非形。離見(jian)(jian)(jian)(jian)非見(jian)(jian)(jian)(jian)。此(ci)亦如(ru)是(shi)。目(mu)(mu)眚(sheng)(sheng)(sheng)(sheng)所成。今欲(yu)名(ming)誰是(shi)燈是(shi)見(jian)(jian)(jian)(jian)。何(he)(he)況分(fen)別(bie)非燈非見(jian)(jian)(jian)(jian)。

【譯文】什么(me)(me)(me)(me)叫做別(bie)業妄見(jian)(jian)(jian)？阿(a)難，譬如(ru)有人(ren)眼(yan)(yan)(yan)(yan)睛(jing)(jing)(jing)(jing)(jing)生(sheng)有紅色翳(yi)膜(mo)，他在(zai)(zai)夜里(li)看燈(deng)(deng)(deng)(deng)光(guang)(guang)，就會看到圓(yuan)(yuan)(yuan)形(xing)的(de)(de)(de)燈(deng)(deng)(deng)(deng)影(ying)(ying)(ying)(ying)(ying)，并(bing)且(qie)有種種顏(yan)(yan)色。這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)什么(me)(me)(me)(me)意思？這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)時(shi)燈(deng)(deng)(deng)(deng)光(guang)(guang)成為(wei)圓(yuan)(yuan)(yuan)形(xing)并(bing)且(qie)有種種色彩，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)到底是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)(deng)(deng)的(de)(de)(de)顏(yan)(yan)色呢(ni)？還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)(ge)眼(yan)(yan)(yan)(yan)睛(jing)(jing)(jing)(jing)(jing)長有翳(yi)膜(mo)的(de)(de)(de)人(ren)的(de)(de)(de)觀見(jian)(jian)(jian)的(de)(de)(de)顏(yan)(yan)色？阿(a)難，假若這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)(deng)(deng)的(de)(de)(de)顏(yan)(yan)色，為(wei)什么(me)(me)(me)(me)眼(yan)(yan)(yan)(yan)睛(jing)(jing)(jing)(jing)(jing)沒(mei)有長翳(yi)膜(mo)的(de)(de)(de)人(ren)看不(bu)(bu)(bu)見(jian)(jian)(jian)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)種光(guang)(guang)影(ying)(ying)(ying)(ying)(ying)顏(yan)(yan)色呢(ni)？這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)光(guang)(guang)影(ying)(ying)(ying)(ying)(ying)顏(yan)(yan)色，只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)長紅翳(yi)的(de)(de)(de)人(ren)才(cai)能看見(jian)(jian)(jian)。假若這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)觀見(jian)(jian)(jian)的(de)(de)(de)顏(yan)(yan)色，那(nei)(nei)(nei)(nei)么(me)(me)(me)(me)觀見(jian)(jian)(jian)本身就成了事物。那(nei)(nei)(nei)(nei)眼(yan)(yan)(yan)(yan)睛(jing)(jing)(jing)(jing)(jing)長有紅翳(yi)人(ren)看見(jian)(jian)(jian)圓(yuan)(yuan)(yuan)形(xing)燈(deng)(deng)(deng)(deng)影(ying)(ying)(ying)(ying)(ying)，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)又是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)什么(me)(me)(me)(me)意思呢(ni)？如(ru)果(guo)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)種光(guang)(guang)影(ying)(ying)(ying)(ying)(ying)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)離(li)開(kai)燈(deng)(deng)(deng)(deng)而獨(du)立的(de)(de)(de)，那(nei)(nei)(nei)(nei)么(me)(me)(me)(me)，看那(nei)(nei)(nei)(nei)些屏帳桌椅，也會有圓(yuan)(yuan)(yuan)形(xing)影(ying)(ying)(ying)(ying)(ying)子(zi)出現(xian)。如(ru)果(guo)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)圓(yuan)(yuan)(yuan)影(ying)(ying)(ying)(ying)(ying)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)離(li)開(kai)觀見(jian)(jian)(jian)而獨(du)立的(de)(de)(de)，那(nei)(nei)(nei)(nei)就不(bu)(bu)(bu)應(ying)該是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)用眼(yan)(yan)(yan)(yan)去看的(de)(de)(de)結果(guo)。這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)又怎(zen)么(me)(me)(me)(me)會是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)紅眼(yan)(yan)(yan)(yan)翳(yi)的(de)(de)(de)人(ren)看見(jian)(jian)(jian)的(de)(de)(de)圓(yuan)(yuan)(yuan)影(ying)(ying)(ying)(ying)(ying)呢(ni)？所(suo)以(yi)，應(ying)當知道(dao)，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)事物只在(zai)(zai)燈(deng)(deng)(deng)(deng)那(nei)(nei)(nei)(nei)里(li)，因為(wei)眼(yan)(yan)(yan)(yan)睛(jing)(jing)(jing)(jing)(jing)有病(bing)才(cai)看得到圓(yuan)(yuan)(yuan)影(ying)(ying)(ying)(ying)(ying)，圓(yuan)(yuan)(yuan)影(ying)(ying)(ying)(ying)(ying)和(he)觀見(jian)(jian)(jian)都(dou)因為(wei)長了翳(yi)膜(mo)的(de)(de)(de)緣故(gu)才(cai)會產生(sheng)如(ru)此情形(xing)，但是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，觀見(jian)(jian)(jian)的(de)(de)(de)翳(yi)盲，并(bing)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)眼(yan)(yan)(yan)(yan)睛(jing)(jing)(jing)(jing)(jing)有病(bing)才(cai)致(zhi)如(ru)此的(de)(de)(de)。所(suo)以(yi)，不(bu)(bu)(bu)應(ying)當說這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)(ge)圓(yuan)(yuan)(yuan)影(ying)(ying)(ying)(ying)(ying)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)(deng)(deng)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)觀見(jian)(jian)(jian)，或者是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)非(fei)(fei)(fei)燈(deng)(deng)(deng)(deng)和(he)非(fei)(fei)(fei)見(jian)(jian)(jian)。就像(xiang)那(nei)(nei)(nei)(nei)第(di)二個(ge)(ge)月亮既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)月亮的(de)(de)(de)本性也不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)月亮的(de)(de)(de)影(ying)(ying)(ying)(ying)(ying)子(zi)。為(wei)什么(me)(me)(me)(me)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)樣說？那(nei)(nei)(nei)(nei)第(di)一(yi)一(yi)個(ge)(ge)月亮本是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)由于指(zhi)頭捏在(zai)(zai)眼(yan)(yan)(yan)(yan)睛(jing)(jing)(jing)(jing)(jing)上而產生(sheng)，你們這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)些世俗智慧的(de)(de)(de)人(ren)，用不(bu)(bu)(bu)著去說，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)種捏所(suo)作(zuo)成的(de)(de)(de)根無(wu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有形(xing)質的(de)(de)(de)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)形(xing)質的(de)(de)(de)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)分(fen)別(bie)出來的(de)(de)(de)觀見(jian)(jian)(jian)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)真(zhen)正的(de)(de)(de)觀見(jian)(jian)(jian)，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)里(li)也是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)(ge)道(dao)理，那(nei)(nei)(nei)(nei)眼(yan)(yan)(yan)(yan)睛(jing)(jing)(jing)(jing)(jing)翳(yi)盲所(suo)致(zhi)的(de)(de)(de)圓(yuan)(yuan)(yuan)影(ying)(ying)(ying)(ying)(ying)，現(xian)在(zai)(zai)想要分(fen)辨(bian)什么(me)(me)(me)(me)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)(deng)(deng)，什么(me)(me)(me)(me)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)，與分(fen)辨(bian)非(fei)(fei)(fei)燈(deng)(deng)(deng)(deng)和(he)非(fei)(fei)(fei)見(jian)(jian)(jian)有什么(me)(me)(me)(me)不(bu)(bu)(bu)同(tong)呢(ni)？

【原文】云何(he)名(ming)為同分妄見(jian)(jian)。阿難(nan)(nan)。此閻浮(fu)提。除大海(hai)水(shui)。中間平陸。有(you)(you)三(san)千洲(zhou)。正中大洲(zhou)。東(dong)西括量。大國(guo)凡有(you)(you)二千三(san)百。其(qi)(qi)余(yu)小(xiao)(xiao)洲(zhou)在諸海(hai)中。其(qi)(qi)間或有(you)(you)三(san)兩百國(guo)。或一(yi)或二。至于(yu)三(san)十四十五十。阿難(nan)(nan)。若復此中。有(you)(you)一(yi)小(xiao)(xiao)洲(zhou)。只有(you)(you)兩國(guo)。惟(wei)一(yi)國(guo)人。同感惡緣。則彼(bi)小(xiao)(xiao)洲(zhou)。當土(tu)眾(zhong)生。睹(du)諸一(yi)切(qie)不(bu)(bu)祥(xiang)境(jing)界。或見(jian)(jian)二日。或見(jian)(jian)兩月(yue)。其(qi)(qi)中乃(nai)至暈(yun)蝕佩(pei)玦(jue)。彗(hui)孛(bei)飛流。負耳虹霓。種種惡相。但此國(guo)見(jian)(jian)。彼(bi)國(guo)眾(zhong)生。本所不(bu)(bu)見(jian)(jian)。亦復不(bu)(bu)聞(wen)。

【譯文】什(shen)么叫做同分妄見(jian)(jian)？阿難，我們居住的閻浮提洲(zhou)(zhou)，除了大(da)海(hai)水之外，陸地(di)上有(you)三(san)千之數的小洲(zhou)(zhou)，正中間有(you)一(yi)(yi)大(da)洲(zhou)(zhou)，其(qi)(qi)地(di)域中有(you)二千三(san)百個(ge)大(da)國，其(qi)(qi)它(ta)的小洲(zhou)(zhou)散布在各個(ge)海(hai)域，它(ta)們當中有(you)的有(you)二、三(san)百個(ge)國家(jia)，有(you)的只有(you)一(yi)(yi)、二個(ge)國家(jia)或者(zhe)四、五十個(ge)國家(jia)。阿難，如果這當中有(you)一(yi)(yi)個(ge)小洲(zhou)(zhou)，其(qi)(qi)域只有(you)兩個(ge)國家(jia)。其(qi)(qi)中一(yi)(yi)個(ge)國家(jia)的人(ren)(ren)民(min)，共同感受到惡緣，那么這個(ge)小洲(zhou)(zhou)所有(you)眾(zhong)生，都(dou)會看(kan)(kan)到一(yi)(yi)切不祥(xiang)的景像，也許看(kan)(kan)見(jian)(jian)兩個(ge)太陽(yang)，或者(zhe)看(kan)(kan)見(jian)(jian)兩個(ge)月亮，甚至(zhi)看(kan)(kan)見(jian)(jian)日食月暈，或者(zhe)是(shi)慧星飛逝，或許是(shi)彩虹(hong)當空這些種種惡相。但是(shi)這一(yi)(yi)個(ge)國家(jia)人(ren)(ren)民(min)所看(kan)(kan)見(jian)(jian)的，本來是(shi)另一(yi)(yi)個(ge)國家(jia)人(ren)(ren)民(min)沒(mei)有(you)看(kan)(kan)見(jian)(jian)的，和(he)沒(mei)有(you)聽見(jian)(jian)的。

【原文】阿(a)難(nan)(nan)。吾今為汝(ru)。以此二(er)事。進退合明(ming)(ming)。阿(a)難(nan)(nan)。如(ru)彼(bi)眾生(sheng)(sheng)。別(bie)業妄(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)。矚(zhu)燈(deng)光中(zhong)(zhong)所(suo)(suo)(suo)(suo)(suo)(suo)現(xian)(xian)圓影(ying)(ying)。雖現(xian)(xian)似境(jing)(jing)。終彼(bi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)者。目眚(sheng)(sheng)(sheng)所(suo)(suo)(suo)(suo)(suo)(suo)成(cheng)。眚(sheng)(sheng)(sheng)即見(jian)(jian)(jian)(jian)(jian)(jian)(jian)勞。非(fei)(fei)色所(suo)(suo)(suo)(suo)(suo)(suo)造。然見(jian)(jian)(jian)(jian)(jian)(jian)(jian)眚(sheng)(sheng)(sheng)者。終無見(jian)(jian)(jian)(jian)(jian)(jian)(jian)咎。例汝(ru)今日。以目觀見(jian)(jian)(jian)(jian)(jian)(jian)(jian)山(shan)河(he)國(guo)(guo)土。及(ji)(ji)諸(zhu)(zhu)(zhu)眾生(sheng)(sheng)。皆(jie)是無始(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)病(bing)所(suo)(suo)(suo)(suo)(suo)(suo)成(cheng)。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)與見(jian)(jian)(jian)(jian)(jian)(jian)(jian)緣(yuan)(yuan)。似現(xian)(xian)前境(jing)(jing)。元我覺(jue)(jue)明(ming)(ming)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)所(suo)(suo)(suo)(suo)(suo)(suo)緣(yuan)(yuan)眚(sheng)(sheng)(sheng)。覺(jue)(jue)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)即眚(sheng)(sheng)(sheng)。本(ben)(ben)覺(jue)(jue)明(ming)(ming)心(xin)(xin)。覺(jue)(jue)緣(yuan)(yuan)非(fei)(fei)眚(sheng)(sheng)(sheng)。覺(jue)(jue)所(suo)(suo)(suo)(suo)(suo)(suo)覺(jue)(jue)眚(sheng)(sheng)(sheng)。覺(jue)(jue)非(fei)(fei)眚(sheng)(sheng)(sheng)中(zhong)(zhong)。此實見(jian)(jian)(jian)(jian)(jian)(jian)(jian)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)。云何復名(ming)覺(jue)(jue)聞(wen)知見(jian)(jian)(jian)(jian)(jian)(jian)(jian)。是故。汝(ru)今見(jian)(jian)(jian)(jian)(jian)(jian)(jian)我及(ji)(ji)汝(ru)。并諸(zhu)(zhu)(zhu)世間十(shi)類眾生(sheng)(sheng)。皆(jie)即見(jian)(jian)(jian)(jian)(jian)(jian)(jian)眚(sheng)(sheng)(sheng)。非(fei)(fei)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)眚(sheng)(sheng)(sheng)者。彼(bi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)真精。性非(fei)(fei)眚(sheng)(sheng)(sheng)者。故不名(ming)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)。阿(a)難(nan)(nan)。如(ru)彼(bi)眾生(sheng)(sheng)同(tong)(tong)分妄(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)。例彼(bi)妄(wang)(wang)(wang)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)別(bie)業一人。一病(bing)目人。同(tong)(tong)彼(bi)一國(guo)(guo)。彼(bi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)圓影(ying)(ying)。眚(sheng)(sheng)(sheng)妄(wang)(wang)(wang)所(suo)(suo)(suo)(suo)(suo)(suo)生(sheng)(sheng)。此眾同(tong)(tong)分所(suo)(suo)(suo)(suo)(suo)(suo)現(xian)(xian)不祥。同(tong)(tong)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)業中(zhong)(zhong)。瘴惡所(suo)(suo)(suo)(suo)(suo)(suo)起。俱(ju)是無始(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)妄(wang)(wang)(wang)所(suo)(suo)(suo)(suo)(suo)(suo)生(sheng)(sheng)。例閻浮提。三千(qian)洲中(zhong)(zhong)。兼四(si)大海。娑婆(po)世界。并洎十(shi)方。諸(zhu)(zhu)(zhu)有漏國(guo)(guo)。及(ji)(ji)諸(zhu)(zhu)(zhu)眾生(sheng)(sheng)。同(tong)(tong)是覺(jue)(jue)明(ming)(ming)無漏妙心(xin)(xin)。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)覺(jue)(jue)知虛妄(wang)(wang)(wang)病(bing)緣(yuan)(yuan)。和合妄(wang)(wang)(wang)生(sheng)(sheng)。和合妄(wang)(wang)(wang)死(si)。若能遠離諸(zhu)(zhu)(zhu)和合緣(yuan)(yuan)。及(ji)(ji)不和合。則復滅除諸(zhu)(zhu)(zhu)生(sheng)(sheng)死(si)因。圓滿菩(pu)提。不生(sheng)(sheng)滅性。清凈本(ben)(ben)心(xin)(xin)。本(ben)(ben)覺(jue)(jue)常住。

【譯文】阿難(nan)，現在就(jiu)用這(zhe)(zhe)兩件事(shi)來說(shuo)明。阿難(nan)，就(jiu)像(xiang)(xiang)一(yi)般(ban)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)別業妄(wang)見(jian)(jian)(jian)那(nei)樣，因為(wei)自己的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)眼見(jian)(jian)(jian)而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)妄(wang)見(jian)(jian)(jian)，他所(suo)(suo)看(kan)見(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)燈光(guang)(guang)圓影似乎就(jiu)是(shi)(shi)(shi)(shi)真(zhen)實事(shi)物，然而(er)(er)那(nei)只是(shi)(shi)(shi)(shi)他的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)眼睛(jing)(jing)長(chang)了翳(yi)(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)結果(guo)。由于(yu)翳(yi)(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)緣(yuan)故(gu)而(er)(er)產生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)燈光(guang)(guang)圓影是(shi)(shi)(shi)(shi)觀(guan)(guan)(guan)(guan)看(kan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)作(zuo)用，而(er)(er)不是(shi)(shi)(shi)(shi)事(shi)物的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)作(zuo)用所(suo)(suo)造成(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，并(bing)且，終究也不應(ying)責怪那(nei)眼睛(jing)(jing)長(chang)有(you)翳(yi)(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)。例如現在你(ni)用眼睛(jing)(jing)所(suo)(suo)看(kan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)山河大地和(he)蕓蕓眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，都是(shi)(shi)(shi)(shi)因你(ni)有(you)缺陷(xian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)看(kan)而(er)(er)成(cheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)結果(guo)，觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)和(he)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)對(dui)象(xiang)相互攀(pan)緣(yuan)，似乎顯現出(chu)面前的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)事(shi)物景(jing)像(xiang)(xiang)，但(dan)只是(shi)(shi)(shi)(shi)我的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)妙明覺見(jian)(jian)(jian)長(chang)了翳(yi)(yi)膜(mo)(mo)，所(suo)(suo)以(yi)(yi)(yi)這(zhe)(zhe)覺見(jian)(jian)(jian)也就(jiu)成(cheng)了翳(yi)(yi)膜(mo)(mo)。本(ben)(ben)真(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)妙明覺心，審(shen)(shen)觀(guan)(guan)(guan)(guan)對(dui)象(xiang)時(shi)(shi)并(bing)不會(hui)長(chang)出(chu)翳(yi)(yi)膜(mo)(mo)來，而(er)(er)是(shi)(shi)(shi)(shi)能(neng)夠審(shen)(shen)觀(guan)(guan)(guan)(guan)到其所(suo)(suo)覺察到的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)翳(yi)(yi)膜(mo)(mo)，如此，審(shen)(shen)觀(guan)(guan)(guan)(guan)就(jiu)不會(hui)成(cheng)為(wei)翳(yi)(yi)膜(mo)(mo)，這(zhe)(zhe)才是(shi)(shi)(shi)(shi)本(ben)(ben)真(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)所(suo)(suo)看(kan)見(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，這(zhe)(zhe)時(shi)(shi)，為(wei)什么要(yao)說(shuo)本(ben)(ben)真(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)是(shi)(shi)(shi)(shi)因覺聞(wen)因認知而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)？所(suo)(suo)以(yi)(yi)(yi)，你(ni)現在看(kan)我，你(ni)，以(yi)(yi)(yi)及(ji)諸世間的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)十類眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，都只是(shi)(shi)(shi)(shi)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)長(chang)了翳(yi)(yi)膜(mo)(mo)，你(ni)還不能(neng)審(shen)(shen)觀(guan)(guan)(guan)(guan)到觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)翳(yi)(yi)膜(mo)(mo)，而(er)(er)本(ben)(ben)真(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)是(shi)(shi)(shi)(shi)不受(shou)翳(yi)(yi)膜(mo)(mo)所(suo)(suo)阻(zu)滯的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，所(suo)(suo)以(yi)(yi)(yi)，不能(neng)說(shuo)你(ni)現在的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)看(kan)不是(shi)(shi)(shi)(shi)本(ben)(ben)真(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)。阿難(nan)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)同分妄(wang)見(jian)(jian)(jian)可以(yi)(yi)(yi)與眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)一(yi)人的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)別業妄(wang)見(jian)(jian)(jian)有(you)類似的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)比(bi)較。一(yi)個眼睛(jing)(jing)有(you)病的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人就(jiu)像(xiang)(xiang)那(nei)一(yi)個國家的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人民，那(nei)個人所(suo)(suo)見(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)燈光(guang)(guang)圓影，是(shi)(shi)(shi)(shi)由于(yu)翳(yi)(yi)膜(mo)(mo)阻(zu)滯所(suo)(suo)致，那(nei)些(xie)(xie)人民同時(shi)(shi)所(suo)(suo)見(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不祥景(jing)像(xiang)(xiang)，則(ze)是(shi)(shi)(shi)(shi)群體的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)宿業惡瘴所(suo)(suo)生(sheng)(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)久(jiu)遠即有(you)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)缺陷(xian)所(suo)(suo)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)來。閻浮提洲(zhou)(zhou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)三千洲(zhou)(zhou)土，以(yi)(yi)(yi)及(ji)四大海(hai)，娑婆世界，十方世間世界和(he)所(suo)(suo)有(you)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，本(ben)(ben)來都具備(bei)妙明覺知無煩(fan)惱(nao)心，只因見(jian)(jian)(jian)聞(wen)、認知生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)虛妄(wang)，就(jiu)在這(zhe)(zhe)見(jian)(jian)(jian)聞(wen)認知的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)顛倒景(jing)像(xiang)(xiang)中妄(wang)生(sheng)(sheng)(sheng)(sheng)(sheng)妄(wang)死，如果(guo)能(neng)夠遠離這(zhe)(zhe)些(xie)(xie)見(jian)(jian)(jian)聞(wen)攀(pan)緣(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)景(jing)像(xiang)(xiang)，以(yi)(yi)(yi)及(ji)妄(wang)念生(sheng)(sheng)(sheng)(sheng)(sheng)發的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)景(jing)像(xiang)(xiang)，則(ze)能(neng)夠滅(mie)(mie)盡種種生(sheng)(sheng)(sheng)(sheng)(sheng)死本(ben)(ben)因，圓滿成(cheng)就(jiu)不生(sheng)(sheng)(sheng)(sheng)(sheng)不滅(mie)(mie)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)智慧真(zhen)性，成(cheng)就(jiu)妙明本(ben)(ben)心，從而(er)(er)能(neng)令本(ben)(ben)真(zhen)妙覺常住不損(sun)。

【原文】阿難(nan)。汝(ru)雖先(xian)悟(wu)本覺(jue)妙明(ming)(ming)(ming)(ming)(ming)(ming)。性(xing)非因緣。非自(zi)然性(xing)。而(er)猶(you)(you)未(wei)明(ming)(ming)(ming)(ming)(ming)(ming)如是覺(jue)元。非和(he)(he)(he)(he)(he)合(he)生。及(ji)不(bu)(bu)和(he)(he)(he)(he)(he)合(he)。阿難(nan)。吾今(jin)(jin)復(fu)以前(qian)塵問汝(ru)。汝(ru)今(jin)(jin)猶(you)(you)以。一(yi)切世(shi)間。妄想和(he)(he)(he)(he)(he)合(he)。諸(zhu)因緣性(xing)。而(er)自(zi)疑惑。證菩(pu)提(ti)心(xin)和(he)(he)(he)(he)(he)合(he)起者(zhe)。則汝(ru)今(jin)(jin)者(zhe)妙凈見(jian)(jian)(jian)(jian)(jian)精。為(wei)(wei)(wei)與(yu)(yu)(yu)(yu)明(ming)(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)。為(wei)(wei)(wei)與(yu)(yu)(yu)(yu)暗和(he)(he)(he)(he)(he)。為(wei)(wei)(wei)與(yu)(yu)(yu)(yu)通(tong)(tong)和(he)(he)(he)(he)(he)。為(wei)(wei)(wei)與(yu)(yu)(yu)(yu)塞(sai)(sai)(sai)和(he)(he)(he)(he)(he)。若明(ming)(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)者(zhe)。且汝(ru)觀明(ming)(ming)(ming)(ming)(ming)(ming)。當明(ming)(ming)(ming)(ming)(ming)(ming)現前(qian)。何(he)處(chu)雜見(jian)(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)(jian)相可辨。雜何(he)形像。若非見(jian)(jian)(jian)(jian)(jian)者(zhe)。云何(he)見(jian)(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)(ming)(ming)。若即見(jian)(jian)(jian)(jian)(jian)者(zhe)。云何(he)見(jian)(jian)(jian)(jian)(jian)見(jian)(jian)(jian)(jian)(jian)。必(bi)(bi)見(jian)(jian)(jian)(jian)(jian)圓滿。何(he)處(chu)和(he)(he)(he)(he)(he)明(ming)(ming)(ming)(ming)(ming)(ming)。若明(ming)(ming)(ming)(ming)(ming)(ming)圓滿。不(bu)(bu)合(he)見(jian)(jian)(jian)(jian)(jian)和(he)(he)(he)(he)(he)。見(jian)(jian)(jian)(jian)(jian)必(bi)(bi)異(yi)明(ming)(ming)(ming)(ming)(ming)(ming)。雜則失彼性(xing)明(ming)(ming)(ming)(ming)(ming)(ming)名(ming)字。雜失明(ming)(ming)(ming)(ming)(ming)(ming)性(xing)。和(he)(he)(he)(he)(he)明(ming)(ming)(ming)(ming)(ming)(ming)非義(yi)。彼暗與(yu)(yu)(yu)(yu)通(tong)(tong)。及(ji)諸(zhu)群塞(sai)(sai)(sai)。亦復(fu)如是。復(fu)次。阿難(nan)。又汝(ru)今(jin)(jin)者(zhe)妙凈見(jian)(jian)(jian)(jian)(jian)精。為(wei)(wei)(wei)與(yu)(yu)(yu)(yu)明(ming)(ming)(ming)(ming)(ming)(ming)合(he)。為(wei)(wei)(wei)與(yu)(yu)(yu)(yu)暗合(he)。為(wei)(wei)(wei)與(yu)(yu)(yu)(yu)通(tong)(tong)合(he)。為(wei)(wei)(wei)與(yu)(yu)(yu)(yu)塞(sai)(sai)(sai)合(he)。若明(ming)(ming)(ming)(ming)(ming)(ming)合(he)者(zhe)。至于暗時(shi)。明(ming)(ming)(ming)(ming)(ming)(ming)相已(yi)滅(mie)。此見(jian)(jian)(jian)(jian)(jian)即不(bu)(bu)與(yu)(yu)(yu)(yu)諸(zhu)暗合(he)。云何(he)見(jian)(jian)(jian)(jian)(jian)暗。若見(jian)(jian)(jian)(jian)(jian)暗時(shi)。不(bu)(bu)與(yu)(yu)(yu)(yu)暗合(he)。與(yu)(yu)(yu)(yu)明(ming)(ming)(ming)(ming)(ming)(ming)合(he)者(zhe)。應(ying)非見(jian)(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)(ming)(ming)。既(ji)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)(ming)(ming)。云何(he)明(ming)(ming)(ming)(ming)(ming)(ming)合(he)。了明(ming)(ming)(ming)(ming)(ming)(ming)非暗。彼暗與(yu)(yu)(yu)(yu)通(tong)(tong)。及(ji)諸(zhu)群塞(sai)(sai)(sai)。亦復(fu)如是。

【譯文】阿難，雖然你(ni)曾悟解到(dao)妙(miao)(miao)明(ming)(ming)覺見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)本性不(bu)(bu)在(zai)因(yin)(yin)(yin)緣(yuan)，亦(yi)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)自在(zai)自為，但是(shi)(shi)(shi)(shi)(shi)，你(ni)仍然沒(mei)有明(ming)(ming)白(bai)這(zhe)個(ge)妙(miao)(miao)覺的(de)(de)(de)(de)(de)(de)(de)根本，既不(bu)(bu)在(zai)妄念的(de)(de)(de)(de)(de)(de)(de)因(yin)(yin)(yin)緣(yuan)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，也不(bu)(bu)在(zai)妄念的(de)(de)(de)(de)(de)(de)(de)非(fei)因(yin)(yin)(yin)緣(yuan)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)。阿難，我再(zai)以(yi)(yi)面前境象問(wen)你(ni)。你(ni)現在(zai)仍然以(yi)(yi)為世間一切(qie)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)妄念的(de)(de)(de)(de)(de)(de)(de)因(yin)(yin)(yin)緣(yuan)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，從而(er)(er)自己已是(shi)(shi)(shi)(shi)(shi)迷惑不(bu)(bu)已，甚至要證(zheng)明(ming)(ming)那(nei)菩(pu)提妙(miao)(miao)心(xin)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)因(yin)(yin)(yin)緣(yuan)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)生(sheng)。那(nei)么(me)(me)，你(ni)那(nei)妙(miao)(miao)明(ming)(ming)本心(xin)到(dao)底是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)光明(ming)(ming)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)生(sheng)，還(huan)是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)昏暗(an)(an)(an)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)生(sheng)？是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)通(tong)闊(kuo)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)生(sheng)，還(huan)是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)堵塞(sai)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)生(sheng)？如(ru)果(guo)(guo)是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)光明(ming)(ming)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)生(sheng)，那(nei)么(me)(me)你(ni)觀(guan)(guan)(guan)(guan)看(kan)(kan)(kan)光明(ming)(ming)，光明(ming)(ming)即(ji)現示(shi)面前，哪里(li)(li)會摻雜(za)著觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)？如(ru)果(guo)(guo)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)是(shi)(shi)(shi)(shi)(shi)可(ke)以(yi)(yi)分(fen)辨出(chu)來(lai)的(de)(de)(de)(de)(de)(de)(de)，那(nei)它會是(shi)(shi)(shi)(shi)(shi)什(shen)(shen)么(me)(me)形(xing)象？如(ru)果(guo)(guo)分(fen)辨不(bu)(bu)出(chu)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)，又(you)(you)說(shuo)(shuo)(shuo)什(shen)(shen)么(me)(me)看(kan)(kan)(kan)見(jian)(jian)(jian)(jian)了光明(ming)(ming)？如(ru)果(guo)(guo)那(nei)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)本身(shen)，又(you)(you)說(shuo)(shuo)(shuo)什(shen)(shen)么(me)(me)看(kan)(kan)(kan)見(jian)(jian)(jian)(jian)了觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)？觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)一定是(shi)(shi)(shi)(shi)(shi)圓滿不(bu)(bu)可(ke)分(fen)的(de)(de)(de)(de)(de)(de)(de)，那(nei)么(me)(me)它在(zai)哪里(li)(li)與(yu)(yu)光明(ming)(ming)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)？如(ru)果(guo)(guo)光明(ming)(ming)是(shi)(shi)(shi)(shi)(shi)圓滿不(bu)(bu)可(ke)分(fen)的(de)(de)(de)(de)(de)(de)(de)，就(jiu)(jiu)不(bu)(bu)會與(yu)(yu)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，如(ru)果(guo)(guo)與(yu)(yu)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)是(shi)(shi)(shi)(shi)(shi)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)生(sheng)，則(ze)這(zhe)個(ge)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)一定是(shi)(shi)(shi)(shi)(shi)另外一個(ge)光明(ming)(ming)。兩(liang)個(ge)光明(ming)(ming)相(xiang)(xiang)雜(za)相(xiang)(xiang)混就(jiu)(jiu)失去了原本所說(shuo)(shuo)(shuo)的(de)(de)(de)(de)(de)(de)(de)一個(ge)光明(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)本義，如(ru)此一來(lai)，說(shuo)(shuo)(shuo)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)與(yu)(yu)光明(ming)(ming)因(yin)(yin)(yin)緣(yuan)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)生(sheng)并不(bu)(bu)正確，這(zhe)個(ge)道理，對于說(shuo)(shuo)(shuo)與(yu)(yu)昏暗(an)(an)(an)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，與(yu)(yu)通(tong)闊(kuo)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，與(yu)(yu)堵塞(sai)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)等等，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)一樣的(de)(de)(de)(de)(de)(de)(de)。另外，阿難，你(ni)現在(zai)認為那(nei)妙(miao)(miao)明(ming)(ming)凈見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)根本，在(zai)于其(qi)與(yu)(yu)光明(ming)(ming)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，與(yu)(yu)黑(hei)(hei)(hei)暗(an)(an)(an)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，與(yu)(yu)通(tong)闊(kuo)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，與(yu)(yu)堵塞(sai)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)等等。如(ru)果(guo)(guo)是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)光明(ming)(ming)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，那(nei)么(me)(me)在(zai)與(yu)(yu)黑(hei)(hei)(hei)暗(an)(an)(an)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)時(shi)(shi)，光明(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)相(xiang)(xiang)就(jiu)(jiu)應消逝了，而(er)(er)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)不(bu)(bu)能與(yu)(yu)種種黑(hei)(hei)(hei)暗(an)(an)(an)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，還(huan)說(shuo)(shuo)(shuo)什(shen)(shen)么(me)(me)看(kan)(kan)(kan)見(jian)(jian)(jian)(jian)了黑(hei)(hei)(hei)暗(an)(an)(an)呢？如(ru)果(guo)(guo)看(kan)(kan)(kan)到(dao)黑(hei)(hei)(hei)暗(an)(an)(an)時(shi)(shi)又(you)(you)不(bu)(bu)能與(yu)(yu)黑(hei)(hei)(hei)暗(an)(an)(an)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，那(nei)么(me)(me)與(yu)(yu)光明(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，就(jiu)(jiu)不(bu)(bu)能看(kan)(kan)(kan)見(jian)(jian)(jian)(jian)光明(ming)(ming)，既然如(ru)此，又(you)(you)說(shuo)(shuo)(shuo)什(shen)(shen)么(me)(me)與(yu)(yu)光明(ming)(ming)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)而(er)(er)生(sheng)？看(kan)(kan)(kan)到(dao)光明(ming)(ming)就(jiu)(jiu)看(kan)(kan)(kan)不(bu)(bu)到(dao)黑(hei)(hei)(hei)暗(an)(an)(an)，這(zhe)個(ge)道理，對于說(shuo)(shuo)(shuo)與(yu)(yu)黑(hei)(hei)(hei)暗(an)(an)(an)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，與(yu)(yu)通(tong)闊(kuo)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)，與(yu)(yu)堵塞(sai)和(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)等都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)一樣的(de)(de)(de)(de)(de)(de)(de)。

【原文】阿難白佛言。世尊。如(ru)我思惟(wei)。此妙覺元。與(yu)諸緣塵。及心念慮。非和合耶。

佛言(yan)(yan)。汝(ru)今又言(yan)(yan)覺非(fei)(fei)(fei)(fei)和(he)合(he)。吾復問汝(ru)。此(ci)妙見精。非(fei)(fei)(fei)(fei)和(he)合(he)者(zhe)。為(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)明(ming)(ming)(ming)(ming)和(he)。為(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)暗(an)(an)和(he)。為(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)通和(he)。為(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)塞和(he)。若(ruo)(ruo)(ruo)非(fei)(fei)(fei)(fei)明(ming)(ming)(ming)(ming)和(he)。則(ze)見與(yu)明(ming)(ming)(ming)(ming)。必有邊畔。汝(ru)且(qie)諦觀(guan)。何(he)(he)處(chu)是(shi)明(ming)(ming)(ming)(ming)。何(he)(he)處(chu)是(shi)見。在(zai)(zai)見在(zai)(zai)明(ming)(ming)(ming)(ming)。自何(he)(he)為(wei)(wei)(wei)(wei)畔。阿(a)難。若(ruo)(ruo)(ruo)明(ming)(ming)(ming)(ming)際中(zhong)必無見者(zhe)。則(ze)不(bu)相及。自不(bu)知(zhi)其明(ming)(ming)(ming)(ming)相所在(zai)(zai)。畔云(yun)(yun)何(he)(he)成。彼暗(an)(an)與(yu)通。及諸(zhu)群(qun)塞。亦復如(ru)(ru)(ru)是(shi)。又妙見精。非(fei)(fei)(fei)(fei)和(he)合(he)者(zhe)。為(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)明(ming)(ming)(ming)(ming)合(he)。為(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)暗(an)(an)合(he)。為(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)通合(he)。為(wei)(wei)(wei)(wei)非(fei)(fei)(fei)(fei)塞合(he)。若(ruo)(ruo)(ruo)非(fei)(fei)(fei)(fei)明(ming)(ming)(ming)(ming)合(he)。則(ze)見與(yu)明(ming)(ming)(ming)(ming)。性相乖(guai)角。如(ru)(ru)(ru)耳與(yu)明(ming)(ming)(ming)(ming)。了不(bu)相觸。見且(qie)不(bu)知(zhi)明(ming)(ming)(ming)(ming)相所在(zai)(zai)。云(yun)(yun)何(he)(he)甄明(ming)(ming)(ming)(ming)合(he)非(fei)(fei)(fei)(fei)合(he)理。彼暗(an)(an)與(yu)通。及諸(zhu)群(qun)塞。亦復如(ru)(ru)(ru)是(shi)。

【譯文】阿(a)難(nan)對(dui)(dui)(dui)如來(lai)(lai)說：世尊，如果我認為這(zhe)(zhe)個(ge)妙明(ming)(ming)覺(jue)(jue)心(xin)本來(lai)(lai)就不(bu)(bu)(bu)與(yu)(yu)(yu)種(zhong)(zhong)種(zhong)(zhong)世間事物和(he)(he)(he)(he)(he)(he)(he)種(zhong)(zhong)種(zhong)(zhong)識心(xin)妄念和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)而(er)生(sheng)呢？如來(lai)(lai)說：你現在(zai)(zai)(zai)又說妙明(ming)(ming)覺(jue)(jue)心(xin)不(bu)(bu)(bu)是(shi)(shi)(shi)因(yin)緣(yuan)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)而(er)生(sheng)，那么(me)(me)我再問你，這(zhe)(zhe)個(ge)妙明(ming)(ming)覺(jue)(jue)心(xin)的(de)(de)(de)(de)根本不(bu)(bu)(bu)是(shi)(shi)(shi)因(yin)緣(yuan)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)，它(ta)是(shi)(shi)(shi)不(bu)(bu)(bu)與(yu)(yu)(yu)光(guang)明(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)，還是(shi)(shi)(shi)不(bu)(bu)(bu)與(yu)(yu)(yu)昏(hun)暗(an)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)？是(shi)(shi)(shi)不(bu)(bu)(bu)與(yu)(yu)(yu)通闊(kuo)(kuo)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)，還是(shi)(shi)(shi)不(bu)(bu)(bu)與(yu)(yu)(yu)堵塞和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)？如果是(shi)(shi)(shi)不(bu)(bu)(bu)與(yu)(yu)(yu)光(guang)明(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)，觀(guan)見(jian)(jian)和(he)(he)(he)(he)(he)(he)(he)光(guang)明(ming)(ming)就處(chu)在(zai)(zai)(zai)對(dui)(dui)(dui)立兩邊(bian)，你仔細觀(guan)察，哪(na)邊(bian)是(shi)(shi)(shi)光(guang)明(ming)(ming)？哪(na)邊(bian)是(shi)(shi)(shi)觀(guan)見(jian)(jian)？光(guang)明(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)觀(guan)看以什么(me)(me)為邊(bian)界？阿(a)難(nan)啊！如果在(zai)(zai)(zai)光(guang)明(ming)(ming)這(zhe)(zhe)邊(bian)沒有(you)(you)觀(guan)見(jian)(jian)，那么(me)(me)觀(guan)見(jian)(jian)就沒有(you)(you)涉及到光(guang)明(ming)(ming)，自然(ran)也就看不(bu)(bu)(bu)到光(guang)明(ming)(ming)在(zai)(zai)(zai)哪(na)里。如此說來(lai)(lai)，邊(bian)界怎(zen)么(me)(me)能安(an)立呢？這(zhe)(zhe)個(ge)道(dao)理，對(dui)(dui)(dui)于(yu)說不(bu)(bu)(bu)與(yu)(yu)(yu)昏(hun)暗(an)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)，不(bu)(bu)(bu)與(yu)(yu)(yu)通闊(kuo)(kuo)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)，不(bu)(bu)(bu)與(yu)(yu)(yu)堵塞和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)等(deng)等(deng)，都是(shi)(shi)(shi)一(yi)樣的(de)(de)(de)(de)。說妙明(ming)(ming)覺(jue)(jue)心(xin)的(de)(de)(de)(de)根本不(bu)(bu)(bu)在(zai)(zai)(zai)因(yin)緣(yuan)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)，不(bu)(bu)(bu)與(yu)(yu)(yu)光(guang)明(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)，也不(bu)(bu)(bu)與(yu)(yu)(yu)黑(hei)(hei)暗(an)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)，不(bu)(bu)(bu)與(yu)(yu)(yu)通闊(kuo)(kuo)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)，亦(yi)不(bu)(bu)(bu)與(yu)(yu)(yu)堵塞和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)。那么(me)(me)，如果不(bu)(bu)(bu)與(yu)(yu)(yu)光(guang)明(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)，觀(guan)見(jian)(jian)與(yu)(yu)(yu)光(guang)明(ming)(ming)就是(shi)(shi)(shi)相(xiang)抵(di)相(xiang)乘的(de)(de)(de)(de)，就像(xiang)耳(er)朵與(yu)(yu)(yu)光(guang)明(ming)(ming)毫不(bu)(bu)(bu)關聯。觀(guan)見(jian)(jian)已然(ran)不(bu)(bu)(bu)知道(dao)光(guang)明(ming)(ming)在(zai)(zai)(zai)哪(na)里，還去辨明(ming)(ming)什么(me)(me)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)與(yu)(yu)(yu)不(bu)(bu)(bu)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)的(de)(de)(de)(de)道(dao)理？這(zhe)(zhe)個(ge)道(dao)理，對(dui)(dui)(dui)于(yu)說不(bu)(bu)(bu)與(yu)(yu)(yu)黑(hei)(hei)暗(an)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)，不(bu)(bu)(bu)與(yu)(yu)(yu)通闊(kuo)(kuo)和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)，不(bu)(bu)(bu)與(yu)(yu)(yu)堵塞和(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)等(deng)等(deng)，都是(shi)(shi)(shi)相(xiang)同的(de)(de)(de)(de)。

【原文】阿難。汝猶未明一(yi)切浮(fu)塵。諸幻化相。當處(chu)(chu)出生(sheng)(sheng)。隨(sui)處(chu)(chu)滅(mie)盡。幻妄(wang)稱相。其性(xing)真為妙覺明體。如是乃至(zhi)五(wu)陰六(liu)入(ru)。從十二(er)處(chu)(chu)。至(zhi)十八界(jie)。因(yin)緣(yuan)和合。虛(xu)妄(wang)有(you)生(sheng)(sheng)。因(yin)緣(yuan)別離(li)。虛(xu)妄(wang)名滅(mie)。殊不(bu)能知。生(sheng)(sheng)滅(mie)去來(lai)。本(ben)如來(lai)藏(zang)。常住妙明。不(bu)動周圓(yuan)。妙真如性(xing)。性(xing)真常中。求(qiu)于去來(lai)。迷悟(wu)死生(sheng)(sheng)。了(le)無(wu)所(suo)得。

【譯文】阿難(nan)啊！你仍然沒有明悟(wu)到，世間一(yi)(yi)(yi)切浮物(wu)，一(yi)(yi)(yi)切幻化(hua)物(wu)象，它(ta)們(men)在哪里出現，隨即就在哪里滅(mie)(mie)盡。幻象妄(wang)念只(zhi)是(shi)(shi)外相，它(ta)們(men)的本(ben)性原來都(dou)是(shi)(shi)妙覺清凈(jing)本(ben)體。像五蘊、六入、十(shi)(shi)二處、十(shi)(shi)八(ba)界，所有的因緣(yuan)和合(he)，虛妄(wang)事物(wu)，因緣(yuan)離合(he)，虛妄(wang)滅(mie)(mie)絕(jue)等等，都(dou)不知(zhi)一(yi)(yi)(yi)切的生(sheng)起滅(mie)(mie)去，原來都(dou)是(shi)(shi)如來藏，都(dou)是(shi)(shi)常住(zhu)圓明妙覺之中，都(dou)是(shi)(shi)如來真(zhen)如自性。要在這如來真(zhen)性常住(zhu)不動之中，尋求生(sheng)死、去來、迷(mi)悟(wu)、生(sheng)滅(mie)(mie)等等，是(shi)(shi)永遠不可能(neng)得到的。

【原文】阿(a)(a)難。云(yun)何五陰(yin)。本如(ru)(ru)(ru)來藏(zang)。妙真(zhen)如(ru)(ru)(ru)性。阿(a)(a)難。譬(pi)如(ru)(ru)(ru)有人。以清(qing)凈目(mu)(mu)。觀晴明(ming)空(kong)(kong)(kong)(kong)。惟(wei)一(yi)(yi)精虛。迥無(wu)所有。其人無(wu)故(gu)。不(bu)動目(mu)(mu)睛。瞪(deng)以發勞(lao)。則于虛空(kong)(kong)(kong)(kong)。別見(jian)(jian)狂花(hua)。復有一(yi)(yi)切狂亂非(fei)相(xiang)。色陰(yin)當知(zhi)。亦復如(ru)(ru)(ru)是。阿(a)(a)難。是諸狂花(hua)。非(fei)從空(kong)(kong)(kong)(kong)來。非(fei)從目(mu)(mu)出(chu)。如(ru)(ru)(ru)是。阿(a)(a)難。若空(kong)(kong)(kong)(kong)來者。既從空(kong)(kong)(kong)(kong)來。還從空(kong)(kong)(kong)(kong)入。若有出(chu)入。即非(fei)虛空(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)若非(fei)空(kong)(kong)(kong)(kong)。自不(bu)容其花(hua)相(xiang)起滅。如(ru)(ru)(ru)阿(a)(a)難體(ti)。不(bu)容阿(a)(a)難。若目(mu)(mu)出(chu)者。既從目(mu)(mu)出(chu)。還從目(mu)(mu)入。即此花(hua)性從目(mu)(mu)出(chu)故(gu)。當合有見(jian)(jian)。若有見(jian)(jian)者。去既花(hua)空(kong)(kong)(kong)(kong)。旋合見(jian)(jian)眼。若無(wu)見(jian)(jian)者。出(chu)既翳(yi)空(kong)(kong)(kong)(kong)。旋當翳(yi)眼。又(you)見(jian)(jian)花(hua)時。目(mu)(mu)應無(wu)翳(yi)。云(yun)何晴空(kong)(kong)(kong)(kong)。號清(qing)明(ming)眼。是故(gu)。當知(zhi)色陰(yin)虛妄。本非(fei)因緣(yuan)。非(fei)自然性。

【譯文】阿難，為什(shen)么說(shuo)(shuo)五蘊(yun)原來(lai)都是(shi)(shi)如(ru)(ru)(ru)來(lai)自性妙明(ming)(ming)真如(ru)(ru)(ru)呢(ni)？阿難啊！譬如(ru)(ru)(ru)有(you)(you)人(ren)用澄明(ming)(ming)之眼(yan)(yan)(yan)(yan)觀(guan)看(kan)(kan)晴明(ming)(ming)的天空(kong)，只(zhi)看(kan)(kan)到(dao)那晴空(kong)虛(xu)(xu)(xu)廓(kuo)，并沒有(you)(you)其(qi)他(ta)任何(he)東(dong)西(xi)，這(zhe)(zhe)(zhe)時那人(ren)不(bu)(bu)(bu)(bu)會(hui)徒然去(qu)(qu)(qu)轉動(dong)眼(yan)(yan)(yan)(yan)睛(jing)。等到(dao)瞪視已(yi)久，眼(yan)(yan)(yan)(yan)有(you)(you)煩勞時，眼(yan)(yan)(yan)(yan)才有(you)(you)所(suo)動(dong)作，于是(shi)(shi)就(jiu)(jiu)(jiu)會(hui)在(zai)虛(xu)(xu)(xu)空(kong)之中看(kan)(kan)到(dao)搖動(dong)的光(guang)(guang)華(hua)(hua)(hua)，隨(sui)即就(jiu)(jiu)(jiu)會(hui)生(sheng)出(chu)(chu)(chu)種(zhong)種(zhong)搖蕩狂亂的妄(wang)相。色蘊(yun)也是(shi)(shi)這(zhe)(zhe)(zhe)樣產生(sheng)的。阿難，這(zhe)(zhe)(zhe)種(zhong)種(zhong)搖蕩光(guang)(guang)華(hua)(hua)(hua)，既(ji)(ji)不(bu)(bu)(bu)(bu)是(shi)(shi)從(cong)虛(xu)(xu)(xu)空(kong)之中生(sheng)出(chu)(chu)(chu)，也不(bu)(bu)(bu)(bu)是(shi)(shi)從(cong)眼(yan)(yan)(yan)(yan)睛(jing)產生(sheng)出(chu)(chu)(chu)來(lai)的。阿難，如(ru)(ru)(ru)果(guo)光(guang)(guang)華(hua)(hua)(hua)是(shi)(shi)從(cong)虛(xu)(xu)(xu)廓(kuo)的空(kong)中產生(sheng)，就(jiu)(jiu)(jiu)應(ying)當(dang)既(ji)(ji)能(neng)出(chu)(chu)(chu)來(lai)，又(you)能(neng)進去(qu)(qu)(qu)，但是(shi)(shi)，有(you)(you)光(guang)(guang)華(hua)(hua)(hua)的出(chu)(chu)(chu)來(lai)進去(qu)(qu)(qu)，天空(kong)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)會(hui)是(shi)(shi)虛(xu)(xu)(xu)廓(kuo)的，如(ru)(ru)(ru)果(guo)天空(kong)不(bu)(bu)(bu)(bu)是(shi)(shi)虛(xu)(xu)(xu)空(kong)，自然也就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)會(hui)有(you)(you)虛(xu)(xu)(xu)妄(wang)的光(guang)(guang)華(hua)(hua)(hua)在(zai)那里(li)生(sheng)起滅去(qu)(qu)(qu)，這(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)好(hao)比已(yi)有(you)(you)的阿難軀體不(bu)(bu)(bu)(bu)會(hui)再容載另一個阿難一樣。如(ru)(ru)(ru)果(guo)這(zhe)(zhe)(zhe)些(xie)光(guang)(guang)華(hua)(hua)(hua)從(cong)眼(yan)(yan)(yan)(yan)睛(jing)產生(sheng)出(chu)(chu)(chu)來(lai)，就(jiu)(jiu)(jiu)應(ying)當(dang)既(ji)(ji)能(neng)出(chu)(chu)(chu)來(lai)，又(you)能(neng)進去(qu)(qu)(qu)。由于光(guang)(guang)華(hua)(hua)(hua)從(cong)眼(yan)(yan)(yan)(yan)睛(jing)里(li)產生(sheng)，就(jiu)(jiu)(jiu)應(ying)當(dang)能(neng)夠被看(kan)(kan)見(jian)。如(ru)(ru)(ru)果(guo)有(you)(you)能(neng)看(kan)(kan)見(jian)的東(dong)西(xi)，這(zhe)(zhe)(zhe)東(dong)西(xi)被除去(qu)(qu)(qu)時，那光(guang)(guang)華(hua)(hua)(hua)就(jiu)(jiu)(jiu)應(ying)當(dang)不(bu)(bu)(bu)(bu)在(zai)，隨(sui)即就(jiu)(jiu)(jiu)只(zhi)看(kan)(kan)得(de)到(dao)眼(yan)(yan)(yan)(yan)睛(jing)。如(ru)(ru)(ru)果(guo)眼(yan)(yan)(yan)(yan)睛(jing)沒有(you)(you)可以看(kan)(kan)到(dao)的東(dong)西(xi)，那這(zhe)(zhe)(zhe)眼(yan)(yan)(yan)(yan)睛(jing)是(shi)(shi)長(chang)翳(yi)膜，但是(shi)(shi)，當(dang)眼(yan)(yan)(yan)(yan)睛(jing)又(you)看(kan)(kan)到(dao)光(guang)(guang)華(hua)(hua)(hua)時，說(shuo)(shuo)明(ming)(ming)這(zhe)(zhe)(zhe)眼(yan)(yan)(yan)(yan)睛(jing)應(ying)當(dang)是(shi)(shi)沒有(you)(you)長(chang)有(you)(you)翳(yi)膜的。如(ru)(ru)(ru)此說(shuo)(shuo)來(lai)，還說(shuo)(shuo)什(shen)么晴明(ming)(ming)虛(xu)(xu)(xu)廓(kuo)的天空(kong)，說(shuo)(shuo)什(shen)么清明(ming)(ming)無礙的眼(yan)(yan)(yan)(yan)睛(jing)呢(ni)？所(suo)以，色蘊(yun)只(zhi)是(shi)(shi)虛(xu)(xu)(xu)妄(wang)，既(ji)(ji)不(bu)(bu)(bu)(bu)是(shi)(shi)因緣和(he)合(he)而生(sheng)，也不(bu)(bu)(bu)(bu)是(shi)(shi)自在(zai)自為。

【原文】阿難。譬(pi)如(ru)(ru)有(you)人。手足宴安。百骸調適。忽如(ru)(ru)忘生。性無(wu)違順(shun)。其人無(wu)故。以(yi)二(er)手掌(zhang)(zhang)。于(yu)空(kong)相摩。于(yu)二(er)手中。妄生澀滑冷(leng)熱(re)諸相。受陰(yin)當(dang)(dang)知(zhi)(zhi)。亦復如(ru)(ru)是(shi)(shi)(shi)。阿難。是(shi)(shi)(shi)諸幻(huan)觸。不(bu)(bu)從空(kong)來(lai)(lai)。不(bu)(bu)從掌(zhang)(zhang)出(chu)。如(ru)(ru)是(shi)(shi)(shi)。阿難。若空(kong)來(lai)(lai)者(zhe)。既能觸掌(zhang)(zhang)。何不(bu)(bu)觸身。不(bu)(bu)應(ying)(ying)虛(xu)(xu)空(kong)。選擇來(lai)(lai)觸。若從掌(zhang)(zhang)出(chu)。應(ying)(ying)非(fei)(fei)待合。又掌(zhang)(zhang)出(chu)故。合則掌(zhang)(zhang)知(zhi)(zhi)。離即觸入。臂腕骨髓。應(ying)(ying)亦覺知(zhi)(zhi)入時蹤跡。必有(you)覺心。知(zhi)(zhi)出(chu)知(zhi)(zhi)入。自有(you)一物(wu)。身中往來(lai)(lai)。何待合知(zhi)(zhi)。要名為觸。是(shi)(shi)(shi)故。當(dang)(dang)知(zhi)(zhi)受陰(yin)虛(xu)(xu)妄。本非(fei)(fei)因緣。非(fei)(fei)自然(ran)性。

【譯文】阿難，譬如(ru)有(you)個人(ren)，其手(shou)(shou)(shou)(shou)足安好(hao)，身(shen)體調適，一(yi)副(fu)安樂(le)長生(sheng)(sheng)(sheng)的(de)樣子，沒有(you)不(bu)順(shun)適的(de)地方，這(zhe)(zhe)個人(ren)無因(yin)無由用(yong)兩(liang)只(zhi)手(shou)(shou)(shou)(shou)掌(zhang)(zhang)(zhang)(zhang)相(xiang)互摩擦，兩(liang)只(zhi)手(shou)(shou)(shou)(shou)掌(zhang)(zhang)(zhang)(zhang)無端就生(sheng)(sheng)(sheng)出澀、滑(hua)、冷、熱等(deng)(deng)(deng)感(gan)(gan)受(shou)(shou)。受(shou)(shou)蘊也(ye)是(shi)(shi)(shi)這(zhe)(zhe)樣。阿難啊！這(zhe)(zhe)種種虛(xu)妄(wang)觸受(shou)(shou)，既不(bu)是(shi)(shi)(shi)從(cong)(cong)(cong)(cong)空(kong)(kong)(kong)無中產(chan)生(sheng)(sheng)(sheng)，也(ye)不(bu)是(shi)(shi)(shi)從(cong)(cong)(cong)(cong)手(shou)(shou)(shou)(shou)掌(zhang)(zhang)(zhang)(zhang)中產(chan)生(sheng)(sheng)(sheng)。阿難，如(ru)果是(shi)(shi)(shi)從(cong)(cong)(cong)(cong)空(kong)(kong)(kong)無中產(chan)生(sheng)(sheng)(sheng)，既然它(ta)(ta)(ta)能(neng)(neng)(neng)觸摸(mo)到(dao)(dao)手(shou)(shou)(shou)(shou)掌(zhang)(zhang)(zhang)(zhang)，為(wei)什(shen)么(me)就不(bu)能(neng)(neng)(neng)觸摸(mo)到(dao)(dao)身(shen)體，虛(xu)空(kong)(kong)(kong)之觸并不(bu)會去選擇其所(suo)要觸摸(mo)的(de)地方。如(ru)果是(shi)(shi)(shi)從(cong)(cong)(cong)(cong)手(shou)(shou)(shou)(shou)掌(zhang)(zhang)(zhang)(zhang)中產(chan)生(sheng)(sheng)(sheng)，用(yong)不(bu)著兩(liang)只(zhi)手(shou)(shou)(shou)(shou)掌(zhang)(zhang)(zhang)(zhang)的(de)摩擦，自然就在(zai)(zai)手(shou)(shou)(shou)(shou)掌(zhang)(zhang)(zhang)(zhang)上(shang)。如(ru)果仍(reng)然是(shi)(shi)(shi)從(cong)(cong)(cong)(cong)手(shou)(shou)(shou)(shou)掌(zhang)(zhang)(zhang)(zhang)上(shang)產(chan)生(sheng)(sheng)(sheng)，那(nei)么(me)，當手(shou)(shou)(shou)(shou)掌(zhang)(zhang)(zhang)(zhang)去觸摸(mo)到(dao)(dao)它(ta)(ta)(ta)時手(shou)(shou)(shou)(shou)掌(zhang)(zhang)(zhang)(zhang)就能(neng)(neng)(neng)感(gan)(gan)受(shou)(shou)到(dao)(dao)它(ta)(ta)(ta)，手(shou)(shou)(shou)(shou)掌(zhang)(zhang)(zhang)(zhang)離開后，它(ta)(ta)(ta)就應(ying)(ying)(ying)當重(zhong)歸于手(shou)(shou)(shou)(shou)掌(zhang)(zhang)(zhang)(zhang)，那(nei)么(me)，它(ta)(ta)(ta)應(ying)(ying)(ying)當也(ye)能(neng)(neng)(neng)進(jin)入(ru)種種能(neng)(neng)(neng)夠(gou)觸受(shou)(shou)的(de)地方，譬如(ru)像手(shou)(shou)(shou)(shou)腕、手(shou)(shou)(shou)(shou)臂、骨骼、神經等(deng)(deng)(deng)地方，都應(ying)(ying)(ying)當能(neng)(neng)(neng)夠(gou)感(gan)(gan)受(shou)(shou)到(dao)(dao)它(ta)(ta)(ta)產(chan)生(sheng)(sheng)(sheng)的(de)痕跡。如(ru)果這(zhe)(zhe)當中一(yi)定有(you)能(neng)(neng)(neng)覺知的(de)心，覺知到(dao)(dao)觸受(shou)(shou)的(de)產(chan)生(sheng)(sheng)(sheng)和(he)進(jin)入(ru)，那(nei)就應(ying)(ying)(ying)當有(you)一(yi)個東(dong)西在(zai)(zai)身(shen)體中往來，為(wei)什(shen)么(me)非要等(deng)(deng)(deng)到(dao)(dao)手(shou)(shou)(shou)(shou)掌(zhang)(zhang)(zhang)(zhang)的(de)應(ying)(ying)(ying)合觸摸(mo)才有(you)觸受(shou)(shou)呢？所(suo)以，應(ying)(ying)(ying)當知道，受(shou)(shou)蘊亦是(shi)(shi)(shi)虛(xu)妄(wang)，既不(bu)是(shi)(shi)(shi)因(yin)緣(yuan)和(he)合而(er)生(sheng)(sheng)(sheng)，也(ye)不(bu)是(shi)(shi)(shi)自在(zai)(zai)自為(wei)。

【原文】阿(a)難(nan)。譬如(ru)有人(ren)。談說醋(cu)梅(mei)。口(kou)中水(shui)(shui)出。思踏(ta)懸崖。足(zu)心酸澀。想陰當(dang)(dang)知。亦復(fu)如(ru)是(shi)。阿(a)難(nan)。如(ru)是(shi)醋(cu)說。不從梅(mei)生。非從口(kou)入。如(ru)是(shi)。阿(a)難(nan)。若(ruo)梅(mei)生者(zhe)。梅(mei)合自談。何待(dai)(dai)人(ren)說。若(ruo)從口(kou)入。自合口(kou)聞。何須待(dai)(dai)耳(er)。若(ruo)獨耳(er)聞。此水(shui)(shui)何不耳(er)中而出。想踏(ta)懸崖。與說相類。是(shi)故。當(dang)(dang)知想陰虛妄(wang)。本非因緣。非自然(ran)性。

【譯文】阿難(nan)，譬如有人說(shuo)到梅子(zi)(zi)時(shi)(shi)，口(kou)中就(jiu)會(hui)淌出口(kou)水，有人想(xiang)到站在(zai)懸崖邊上，腳底(di)就(jiu)會(hui)抽蓄緊張，想(xiang)蘊也是(shi)這種情(qing)(qing)形。阿難(nan)，說(shuo)梅子(zi)(zi)時(shi)(shi)口(kou)中生(sheng)出酸味(wei)，既不(bu)是(shi)從(cong)梅子(zi)(zi)這里(li)(li)生(sheng)出來(lai)，也不(bu)是(shi)從(cong)口(kou)里(li)(li)生(sheng)出來(lai)。阿難(nan)，如果(guo)講(jiang)梅子(zi)(zi)生(sheng)出酸味(wei)是(shi)從(cong)梅子(zi)(zi)里(li)(li)生(sheng)出，那么(me)，這個(ge)梅子(zi)(zi)自(zi)(zi)(zi)己(ji)就(jiu)會(hui)去說(shuo)，何須(xu)要人去說(shuo)？如果(guo)酸味(wei)從(cong)口(kou)里(li)(li)生(sheng)出來(lai)，口(kou)自(zi)(zi)(zi)己(ji)應(ying)當(dang)嘗得到，何必要用耳(er)朵去聽？如果(guo)只是(shi)耳(er)朵聽到的，那口(kou)水為什(shen)么(me)不(bu)從(cong)耳(er)朵里(li)(li)淌出來(lai)呢？心里(li)(li)想(xiang)像站在(zai)懸崖邊上的情(qing)(qing)形，與口(kou)說(shuo)梅子(zi)(zi)時(shi)(shi)的情(qing)(qing)形，其道理(li)是(shi)一樣的。所(suo)以，應(ying)當(dang)知道，想(xiang)蘊也是(shi)虛妄，既不(bu)是(shi)因緣和合而生(sheng)，也不(bu)是(shi)自(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)為。

【原文】阿(a)難(nan)。譬如(ru)(ru)暴流(liu)。波浪相續。前際(ji)(ji)后際(ji)(ji)。不相逾越。行陰當(dang)知。亦復如(ru)(ru)是(shi)(shi)(shi)。阿(a)難(nan)。如(ru)(ru)是(shi)(shi)(shi)流(liu)性(xing)。不因(yin)空(kong)(kong)生。不因(yin)水(shui)(shui)(shui)有(you)。亦非(fei)水(shui)(shui)(shui)性(xing)。非(fei)離空(kong)(kong)水(shui)(shui)(shui)。如(ru)(ru)是(shi)(shi)(shi)。阿(a)難(nan)。若(ruo)因(yin)空(kong)(kong)生。則諸十方無(wu)盡虛空(kong)(kong)。成無(wu)盡流(liu)。世界自(zi)然俱受淪溺。若(ruo)因(yin)水(shui)(shui)(shui)有(you)。則此暴流(liu)性(xing)應(ying)非(fei)水(shui)(shui)(shui)。有(you)所有(you)相。今應(ying)現在。若(ruo)即水(shui)(shui)(shui)性(xing)。則澄清時(shi)。應(ying)非(fei)水(shui)(shui)(shui)體。若(ruo)離空(kong)(kong)水(shui)(shui)(shui)。空(kong)(kong)非(fei)有(you)外。水(shui)(shui)(shui)外無(wu)流(liu)。是(shi)(shi)(shi)故。當(dang)知行陰虛妄(wang)。本(ben)非(fei)因(yin)緣(yuan)。非(fei)自(zi)然性(xing)。

【譯文】阿(a)(a)難，譬(pi)如激(ji)流(liu)波浪(lang)(lang)前沖后涌(yong)，前浪(lang)(lang)后浪(lang)(lang)相繼(ji)相續(xu)，不(bu)(bu)(bu)相逾越，行(xing)蘊(yun)也是(shi)(shi)這(zhe)(zhe)樣的(de)情形(xing)。阿(a)(a)難，水(shui)(shui)(shui)(shui)(shui)(shui)流(liu)的(de)狀態，既(ji)不(bu)(bu)(bu)是(shi)(shi)從(cong)空無中產生，也不(bu)(bu)(bu)是(shi)(shi)從(cong)水(shui)(shui)(shui)(shui)(shui)(shui)自(zi)身(shen)里(li)產生，它(ta)既(ji)不(bu)(bu)(bu)是(shi)(shi)水(shui)(shui)(shui)(shui)(shui)(shui)的(de)自(zi)然本性(xing)，也不(bu)(bu)(bu)是(shi)(shi)能(neng)夠離(li)開空無和(he)水(shui)(shui)(shui)(shui)(shui)(shui)自(zi)身(shen)的(de)。那么，阿(a)(a)難，如果(guo)它(ta)是(shi)(shi)從(cong)空無中產生，十(shi)(shi)方(fang)世(shi)界(jie)無涯(ya)無際(ji)的(de)虛(xu)空里(li)，就(jiu)會(hui)(hui)涌(yong)流(liu)著漫無涯(ya)際(ji)的(de)水(shui)(shui)(shui)(shui)(shui)(shui)流(liu)，十(shi)(shi)方(fang)世(shi)界(jie)自(zi)然就(jiu)會(hui)(hui)被淹沒。如果(guo)它(ta)是(shi)(shi)從(cong)水(shui)(shui)(shui)(shui)(shui)(shui)自(zi)身(shen)里(li)產生出來，那這(zhe)(zhe)些(xie)激(ji)流(liu)的(de)本性(xing)就(jiu)不(bu)(bu)(bu)會(hui)(hui)是(shi)(shi)水(shui)(shui)(shui)(shui)(shui)(shui)，而有它(ta)自(zi)己的(de)相狀，現在(zai)就(jiu)應該能(neng)夠現示出來。如果(guo)它(ta)就(jiu)是(shi)(shi)水(shui)(shui)(shui)(shui)(shui)(shui)的(de)自(zi)然本性(xing)，那么，當水(shui)(shui)(shui)(shui)(shui)(shui)平靜(jing)澄清時，這(zhe)(zhe)水(shui)(shui)(shui)(shui)(shui)(shui)就(jiu)不(bu)(bu)(bu)是(shi)(shi)水(shui)(shui)(shui)(shui)(shui)(shui)的(de)自(zi)身(shen)。如果(guo)它(ta)又(you)是(shi)(shi)離(li)開空無和(he)水(shui)(shui)(shui)(shui)(shui)(shui)自(zi)身(shen)而存在(zai)的(de)，那么，空無自(zi)身(shen)之外并不(bu)(bu)(bu)另有東(dong)西，水(shui)(shui)(shui)(shui)(shui)(shui)自(zi)身(shen)之外也沒有流(liu)水(shui)(shui)(shui)(shui)(shui)(shui)，除此而外還有什(shen)么激(ji)流(liu)呢？所以(yi)，應當知道(dao)，行(xing)蘊(yun)亦(yi)是(shi)(shi)虛(xu)妄，既(ji)不(bu)(bu)(bu)是(shi)(shi)因緣和(he)合而生，也不(bu)(bu)(bu)是(shi)(shi)自(zi)在(zai)自(zi)為。

【原文】阿難。譬如有人取(qu)頻伽瓶。塞(sai)其兩(liang)孔(kong)。滿中擎空(kong)。千里遠行(xing)。用餉他國。識(shi)陰當(dang)知(zhi)。亦復如是。阿難。如是虛(xu)空(kong)。非(fei)彼方來。非(fei)此(ci)方入。如是。阿難。若彼方來。則本(ben)瓶中既貯空(kong)去。于(yu)本(ben)瓶地。應少(shao)虛(xu)空(kong)。若此(ci)方入。開孔(kong)倒瓶。應見空(kong)出(chu)。是故(gu)。當(dang)知(zhi)識(shi)陰虛(xu)妄。本(ben)非(fei)因緣。非(fei)自然性。

【譯文】阿難(nan)，譬如有(you)人拿(na)頻伽瓶(ping)(ping)(ping)(ping)，將瓶(ping)(ping)(ping)(ping)子的(de)(de)兩(liang)個(ge)(ge)孔塞(sai)住，瓶(ping)(ping)(ping)(ping)中蓄滿了(le)虛(xu)空(kong)(kong)，然后擎瓶(ping)(ping)(ping)(ping)到千里之外(wai)，去贈(zeng)予(yu)另(ling)一(yi)個(ge)(ge)國家。識(shi)(shi)蘊的(de)(de)情形也(ye)(ye)(ye)是(shi)(shi)(shi)這樣(yang)。阿難(nan)，瓶(ping)(ping)(ping)(ping)子里的(de)(de)虛(xu)空(kong)(kong)既(ji)不是(shi)(shi)(shi)從(cong)另(ling)一(yi)個(ge)(ge)地(di)方(fang)帶來，也(ye)(ye)(ye)不是(shi)(shi)(shi)從(cong)這個(ge)(ge)地(di)方(fang)盛進去。阿難(nan)，如果(guo)它是(shi)(shi)(shi)從(cong)另(ling)一(yi)個(ge)(ge)地(di)方(fang)帶來的(de)(de)，那么(me)，瓶(ping)(ping)(ping)(ping)子本來就蓄滿了(le)虛(xu)空(kong)(kong)去另(ling)一(yi)個(ge)(ge)地(di)方(fang)的(de)(de)，瓶(ping)(ping)(ping)(ping)子原來所在的(de)(de)這個(ge)(ge)地(di)方(fang)就應(ying)當少(shao)了(le)一(yi)些虛(xu)空(kong)(kong)才對。如果(guo)它是(shi)(shi)(shi)從(cong)瓶(ping)(ping)(ping)(ping)子原地(di)盛進去的(de)(de)，那么(me)，打開瓶(ping)(ping)(ping)(ping)子，就應(ying)當能夠倒(dao)出虛(xu)空(kong)(kong)來。所以，應(ying)當知道，識(shi)(shi)蘊也(ye)(ye)(ye)是(shi)(shi)(shi)虛(xu)妄，既(ji)不是(shi)(shi)(shi)因緣和合而生，也(ye)(ye)(ye)不是(shi)(shi)(shi)自(zi)在自(zi)為。

楞嚴經原文譯文：卷一 卷二 卷三 卷四 卷五 卷六 卷七 卷八 卷九 卷十