楞嚴經卷二

【原文】爾時(shi)。阿難及諸大眾。聞佛示誨。身(shen)心泰然。念無(wu)始來(lai)。失卻本心。妄認(ren)緣塵。分別影事。今日(ri)開悟。如(ru)失乳兒(er)。忽遇(yu)慈母。合掌(zhang)禮佛。愿聞如(ru)來(lai)。顯(xian)出(chu)身(shen)心。真妄虛實(shi)。現前生滅(mie)。與(yu)不生滅(mie)。二發明性。

【譯文】那時(shi)候(hou)，阿難和大眾(zhong)們(men)聽聞了(le)(le)(le)佛的教誨，一時(shi)身(shen)心安(an)穩泰然，意織到(dao)自(zi)己從久遠(yuan)以來(lai)，就(jiu)已失卻了(le)(le)(le)本(ben)真(zhen)的心性，從而以幻影為真(zhen)實，去攀緣在世(shi)間器(qi)物(wu)世(shi)界(jie)上面，今日聽了(le)(le)(le)如(ru)來(lai)教誨，開啟了(le)(le)(le)智慧，就(jiu)如(ru)迷(mi)失了(le)(le)(le)的嬰兒又回(hui)到(dao)了(le)(le)(le)慈(ci)母的懷抱，他們(men)一起合(he)掌頂禮，祈愿如(ru)來(lai)為眾(zhong)人顯示身(shen)心的真(zhen)實與(yu)虛妄，現示身(shen)心的生(sheng)生(sheng)滅(mie)滅(mie)，和不生(sheng)不滅(mie)的二(er)種真(zhen)實性相(xiang)。

【原文】時。波斯匿王(wang)。起立白佛(fo)。我(wo)(wo)昔未承諸佛(fo)誨(hui)敕(chi)。見迦旃(zhan)延(yan)。毗(pi)羅(luo)胝子(zi)。咸言(yan)。此(ci)身死(si)后斷滅(mie)。名為(wei)涅槃。我(wo)(wo)雖值佛(fo)。今猶(you)狐疑。云(yun)何發揮。證知此(ci)心。不生(sheng)滅(mie)地。令此(ci)大眾。諸有漏(lou)者。咸皆愿聞。

【譯文】當時(shi)，波斯匿(ni)王站起來(lai)對如(ru)來(lai)說(shuo)：從前，我(wo)(wo)還沒有(you)領受到(dao)如(ru)來(lai)教誨(hui)時(shi)，我(wo)(wo)去(qu)見迦旃延和苦(ku)修者毗羅(luo)胝(zhi)子，他們都說(shuo)，人死后一切斷(duan)滅就叫做涅(nie)槃。雖(sui)然(ran)我(wo)(wo)尊奉佛法(fa)，但(dan)是(shi)我(wo)(wo)現在仍然(ran)有(you)疑惑，怎(zen)樣才能發(fa)物(wu)本心，從而證知這個心不生不滅呢(ni)？法(fa)會中沒有(you)證到(dao)無漏圣(sheng)位的(de)大眾都愿意聆聽(ting)如(ru)來(lai)的(de)教誨(hui)。

【原文】佛告大(da)王。汝身現存。今復(fu)問汝。汝此肉身。為同金剛常住(zhu)不朽。為復(fu)變壞(huai)。

世尊。我(wo)今此身(shen)。終從變(bian)滅(mie)。佛言。大王。汝未曾(ceng)滅(mie)。云何(he)知滅(mie)。世尊。我(wo)此無常變(bian)壞之身(shen)。雖未曾(ceng)滅(mie)。我(wo)觀現前。念念遷謝。新(xin)新(xin)不住(zhu)。如火成灰(hui)。漸(jian)漸(jian)銷殞。殞亡不息(xi)。決知此身(shen)。當從滅(mie)盡。

佛(fo)言。如是(shi)。大(da)王。汝(ru)今(jin)生齡(ling)。已從(cong)衰老。顏(yan)貌何(he)如童子之時。世尊。我昔孩孺(ru)。膚腠潤澤。年至長(chang)成。血(xue)氣充滿。而今(jin)頹齡(ling)。迫(po)于衰耄。形(xing)色(se)枯悴。精神昏昧。發(fa)白(bai)面皺。逮將(jiang)不久。如何(he)見比充盛之時。

佛言。大王。汝之(zhi)(zhi)形(xing)容。應不(bu)頓(dun)朽。王言。世尊(zun)。變(bian)化密移(yi)。我(wo)(wo)誠不(bu)覺。寒暑(shu)遷流。漸至(zhi)于(yu)此。何以故。我(wo)(wo)年二十。雖號年少。顏貌已(yi)老初(chu)十年時(shi)。三十之(zhi)(zhi)年又(you)(you)衰二十。于(yu)今六十又(you)(you)過(guo)于(yu)二。觀五十時(shi)。宛然強壯。世尊(zun)。我(wo)(wo)見(jian)密移(yi)。雖此殂(cu)落。其間(jian)流易。且限十年。若復令我(wo)(wo)微細思惟。其變(bian)寧惟一紀(ji)二紀(ji)。實為年變(bian)。豈惟年變(bian)。亦兼(jian)月(yue)(yue)化。何直月(yue)(yue)化。兼(jian)又(you)(you)日(ri)遷。沉思諦觀。剎那剎那。念念之(zhi)(zhi)間(jian)。不(bu)得停住。故知(zhi)我(wo)(wo)身。終從變(bian)滅。

【譯文】如(ru)(ru)來(lai)(lai)對(dui)波(bo)(bo)斯(si)匿(ni)王(wang)(wang)(wang)說：你這(zhe)身(shen)軀(qu)如(ru)(ru)今猶存(cun)，那么(me)(me)，我(wo)問(wen)你，你這(zhe)肉(rou)質身(shen)是(shi)(shi)(shi)像(xiang)金剛石那樣(yang)常存(cun)不(bu)(bu)壞(huai)(huai)呢？還(huan)是(shi)(shi)(shi)會(hui)(hui)衰(shuai)(shuai)變(bian)毀壞(huai)(huai)呢？波(bo)(bo)斯(si)匿(ni)王(wang)(wang)(wang)說：世(shi)(shi)尊(zun)(zun)，我(wo)這(zhe)身(shen)軀(qu)終(zhong)究會(hui)(hui)損(sun)毀滅絕(jue)(jue)的(de)(de)(de)呀！如(ru)(ru)來(lai)(lai)說：大(da)王(wang)(wang)(wang)啊(a)，你還(huan)沒有滅絕(jue)(jue)，為(wei)什么(me)(me)就(jiu)(jiu)(jiu)(jiu)知(zhi)道(dao)你會(hui)(hui)滅絕(jue)(jue)呢？波(bo)(bo)斯(si)匱王(wang)(wang)(wang)說：世(shi)(shi)尊(zun)(zun)，我(wo)這(zhe)變(bian)易衰(shuai)(shuai)壞(huai)(huai)的(de)(de)(de)身(shen)軀(qu)，雖(sui)然現(xian)在(zai)還(huan)沒有毀滅，但(dan)是(shi)(shi)(shi)我(wo)看到(dao)面前一(yi)(yi)切，都如(ru)(ru)心念一(yi)(yi)般(ban)此起彼伏，變(bian)化(hua)不(bu)(bu)停息，它們(men)像(xiang)燃燒著的(de)(de)(de)火焰，逐(zhu)漸成為(wei)灰燼，隨(sui)即也就(jiu)(jiu)(jiu)(jiu)熄滅了(le)(le)(le)、毀壞(huai)(huai)了(le)(le)(le)，從而使我(wo)知(zhi)道(dao)這(zhe)肉(rou)身(shen)一(yi)(yi)定會(hui)(hui)滅絕(jue)(jue)的(de)(de)(de)。如(ru)(ru)來(lai)(lai)說：是(shi)(shi)(shi)這(zhe)樣(yang)，大(da)王(wang)(wang)(wang)。如(ru)(ru)今你已經(jing)到(dao)了(le)(le)(le)衰(shuai)(shuai)老(lao)年(nian)(nian)(nian)(nian)齡了(le)(le)(le)，顏(yan)容哪襄還(huan)能像(xiang)兒童那樣(yang)潤滑呢？波(bo)(bo)斯(si)匿(ni)王(wang)(wang)(wang)回答：世(shi)(shi)尊(zun)(zun)，當我(wo)還(huan)是(shi)(shi)(shi)孩童時(shi)(shi)(shi)，肌(ji)膚有多(duo)么(me)(me)潤澤光華，成年(nian)(nian)(nian)(nian)之(zhi)(zhi)后，血氣(qi)有多(duo)么(me)(me)充盈，如(ru)(ru)今年(nian)(nian)(nian)(nian)老(lao)血衰(shuai)(shuai)，形容枯(ku)梏，精神昏沉，皺皮(pi)白發，恐怕已是(shi)(shi)(shi)不(bu)(bu)久于人世(shi)(shi)了(le)(le)(le)，哪里比(bi)得(de)上血氣(qi)旺盛(sheng)的(de)(de)(de)時(shi)(shi)(shi)候(hou)(hou)？如(ru)(ru)來(lai)(lai)說：大(da)王(wang)(wang)(wang)，看你的(de)(de)(de)容顏(yan)，不(bu)(bu)像(xiang)是(shi)(shi)(shi)突然就(jiu)(jiu)(jiu)(jiu)變(bian)的(de)(de)(de)如(ru)(ru)此衰(shuai)(shuai)朽(xiu)的(de)(de)(de)吧(ba)？波(bo)(bo)斯(si)匿(ni)王(wang)(wang)(wang)說：世(shi)(shi)尊(zun)(zun)，身(shen)軀(qu)的(de)(de)(de)變(bian)化(hua)隱(yin)約(yue)不(bu)(bu)顯(xian)，我(wo)確實感(gan)覺(jue)不(bu)(bu)到(dao)，但(dan)是(shi)(shi)(shi)寒(han)來(lai)(lai)暑(shu)去，就(jiu)(jiu)(jiu)(jiu)到(dao)了(le)(le)(le)如(ru)(ru)今這(zhe)個(ge)衰(shuai)(shuai)頹的(de)(de)(de)年(nian)(nian)(nian)(nian)齡了(le)(le)(le)，這(zhe)是(shi)(shi)(shi)為(wei)什么(me)(me)呢？當我(wo)二十(shi)歲(sui)(sui)(sui)時(shi)(shi)(shi)，雖(sui)然仍舊(jiu)是(shi)(shi)(shi)少壯(zhuang)年(nian)(nian)(nian)(nian)齡，但(dan)是(shi)(shi)(shi)已經(jing)比(bi)我(wo)十(shi)歲(sui)(sui)(sui)時(shi)(shi)(shi)年(nian)(nian)(nian)(nian)長了(le)(le)(le)，到(dao)了(le)(le)(le)三十(shi)歲(sui)(sui)(sui)，又比(bi)二十(shi)歲(sui)(sui)(sui)時(shi)(shi)(shi)衰(shuai)(shuai)老(lao)，現(xian)在(zai)我(wo)六十(shi)二歲(sui)(sui)(sui)了(le)(le)(le)，返(fan)觀五(wu)十(shi)歲(sui)(sui)(sui)時(shi)(shi)(shi)，覺(jue)得(de)那時(shi)(shi)(shi)候(hou)(hou)仍然比(bi)現(xian)在(zai)強健的(de)(de)(de)多(duo)。世(shi)(shi)尊(zun)(zun)，我(wo)看到(dao)身(shen)軀(qu)的(de)(de)(de)隱(yin)約(yue)變(bian)化(hua)，甚至(zhi)直到(dao)它的(de)(de)(de)毀損(sun)破壞(huai)(huai)，這(zhe)當中的(de)(de)(de)變(bian)化(hua)流易不(bu)(bu)過以(yi)(yi)十(shi)年(nian)(nian)(nian)(nian)為(wei)一(yi)(yi)限。如(ru)(ru)果(guo)我(wo)再(zai)仔(zi)細的(de)(de)(de)感(gan)知(zhi)，那它的(de)(de)(de)變(bian)化(hua)時(shi)(shi)(shi)限豈(qi)止是(shi)(shi)(shi)十(shi)年(nian)(nian)(nian)(nian)、二十(shi)年(nian)(nian)(nian)(nian)，實際是(shi)(shi)(shi)以(yi)(yi)年(nian)(nian)(nian)(nian)為(wei)限的(de)(de)(de)，又豈(qi)止是(shi)(shi)(shi)以(yi)(yi)年(nian)(nian)(nian)(nian)為(wei)一(yi)(yi)限，簡(jian)直是(shi)(shi)(shi)月月在(zai)變(bian)，日日在(zai)變(bian)的(de)(de)(de)。如(ru)(ru)果(guo)我(wo)再(zai)沉觀細察，這(zhe)變(bian)化(hua)簡(jian)直就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)瞬息之(zhi)(zhi)間的(de)(de)(de)事(shi)，就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)念念剎那之(zhi)(zhi)間的(de)(de)(de)事(shi)，沒有任(ren)何停息的(de)(de)(de)時(shi)(shi)(shi)候(hou)(hou)，所以(yi)(yi)，我(wo)知(zhi)道(dao)我(wo)的(de)(de)(de)身(shen)軀(qu)終(zhong)歸要變(bian)易以(yi)(yi)至(zhi)于滅絕(jue)(jue)。

【原文】佛(fo)言。大王(wang)。汝見變(bian)化。遷改不停。悟(wu)知(zhi)(zhi)汝滅。亦于滅時。知(zhi)(zhi)汝身(shen)中有不滅耶。

波斯匿(ni)王(wang)。合掌白佛。我實不知。

佛言。我今示汝不(bu)生滅性。大王。汝年幾(ji)時。見恒(heng)河水。

王言。我(wo)生三歲。慈母攜我(wo)。謁耆(qi)婆天(tian)。經過此流。爾(er)時即知是恒河(he)水。

佛言。大王(wang)。如汝所(suo)說。二(er)十之時(shi)衰(shuai)于十歲。乃(nai)至(zhi)六十。日月歲時(shi)。念念遷(qian)變(bian)。則(ze)汝三(san)歲見此(ci)河時(shi)。至(zhi)年十三(san)。其(qi)水云何。

王言(yan)。如三(san)歲時。宛然(ran)無異。乃至于今(jin)。年六十二(er)。亦無有異。

佛言。汝今(jin)自傷發(fa)白面皺(zhou)。其面必定皺(zhou)于(yu)童年。則汝今(jin)時(shi)。觀此恒河(he)。與(yu)昔童時(shi)。觀河(he)之見。有童耄否(fou)。

王言(yan)。否(fou)也。世尊。

佛言。大王。汝面雖皺。而此見精。性未(wei)曾皺。皺者(zhe)為變。不皺非(fei)變。變者(zhe)受滅(mie)(mie)。彼不變者(zhe)。元無生滅(mie)(mie)。云何于中受汝生死。而猶引(yin)彼末伽黎等。都(dou)言此身(shen)死后全滅(mie)(mie)。

王聞是言。信知(zhi)身(shen)后。舍生趣生。與諸大眾。踴(yong)躍歡喜。得未曾有。

【譯文】如(ru)來(lai)(lai)告訴(su)波(bo)(bo)(bo)斯(si)匿王(wang)(wang)：你(ni)(ni)(ni)(ni)(ni)看到了(le)變(bian)(bian)(bian)化(hua)(hua)，這變(bian)(bian)(bian)化(hua)(hua)遷(qian)移流轉(zhuan)不(bu)(bu)(bu)(bu)曾(ceng)停息(xi)，從(cong)而(er)起啟(qi)發你(ni)(ni)(ni)(ni)(ni)知(zhi)(zhi)道自(zi)己終將滅絕(jue)。然而(er)，你(ni)(ni)(ni)(ni)(ni)可曾(ceng)知(zhi)(zhi)道就在(zai)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)身(shen)(shen)軀正(zheng)在(zai)遷(qian)謝(xie)變(bian)(bian)(bian)易(yi)之(zhi)時(shi)(shi)(shi)(shi)，你(ni)(ni)(ni)(ni)(ni)身(shen)(shen)中(zhong)還有(you)不(bu)(bu)(bu)(bu)曾(ceng)滅絕(jue)的(de)(de)(de)(de)(de)東西嗎？波(bo)(bo)(bo)斯(si)匿王(wang)(wang)合(he)掌對(dui)如(ru)來(lai)(lai)說(shuo)(shuo)(shuo)：我實在(zai)不(bu)(bu)(bu)(bu)知(zhi)(zhi)道。如(ru)來(lai)(lai)說(shuo)(shuo)(shuo)：現在(zai)我就告訴(su)你(ni)(ni)(ni)(ni)(ni)不(bu)(bu)(bu)(bu)生(sheng)(sheng)不(bu)(bu)(bu)(bu)滅的(de)(de)(de)(de)(de)道理。大王(wang)(wang)，你(ni)(ni)(ni)(ni)(ni)初見恒(heng)河時(shi)(shi)(shi)(shi)是(shi)幾歲(sui)(sui)？波(bo)(bo)(bo)斯(si)匿王(wang)(wang)說(shuo)(shuo)(shuo)：在(zai)我三(san)歲(sui)(sui)時(shi)(shi)(shi)(shi)，母(mu)親帶我去拜謁(ye)長命(ming)天(tian)神耆婆(po)天(tian)，經(jing)過這條河，那(nei)時(shi)(shi)(shi)(shi)，我就知(zhi)(zhi)道了(le)恒(heng)河。如(ru)來(lai)(lai)說(shuo)(shuo)(shuo)：大王(wang)(wang)，如(ru)你(ni)(ni)(ni)(ni)(ni)所說(shuo)(shuo)(shuo)，二十歲(sui)(sui)時(shi)(shi)(shi)(shi)比十歲(sui)(sui)時(shi)(shi)(shi)(shi)衰(shuai)老，如(ru)此直到六(liu)十歲(sui)(sui)時(shi)(shi)(shi)(shi)，你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)身(shen)(shen)體日日月(yue)月(yue)年年都(dou)在(zai)流化(hua)(hua)遷(qian)變(bian)(bian)(bian)，那(nei)么(me)(me)，你(ni)(ni)(ni)(ni)(ni)三(san)歲(sui)(sui)時(shi)(shi)(shi)(shi)看到的(de)(de)(de)(de)(de)恒(heng)河，到你(ni)(ni)(ni)(ni)(ni)十三(san)歲(sui)(sui)時(shi)(shi)(shi)(shi)，它的(de)(de)(de)(de)(de)流水有(you)變(bian)(bian)(bian)化(hua)(hua)沒(mei)(mei)有(you)？波(bo)(bo)(bo)斯(si)匿王(wang)(wang)說(shuo)(shuo)(shuo)：恒(heng)河水仍然如(ru)我三(san)歲(sui)(sui)時(shi)(shi)(shi)(shi)所見，沒(mei)(mei)有(you)什么(me)(me)變(bian)(bian)(bian)化(hua)(hua)，直到如(ru)今我六(liu)十二歲(sui)(sui)了(le)，也(ye)沒(mei)(mei)有(you)什么(me)(me)變(bian)(bian)(bian)化(hua)(hua)。如(ru)來(lai)(lai)說(shuo)(shuo)(shuo)：今天(tian)你(ni)(ni)(ni)(ni)(ni)感嘆(tan)自(zi)己白發皺皮(pi)，認(ren)為(wei)容顏必定比童年衰(shuai)老，那(nei)么(me)(me)，你(ni)(ni)(ni)(ni)(ni)現在(zai)對(dui)于(yu)恒(heng)河的(de)(de)(de)(de)(de)認(ren)識(shi)和你(ni)(ni)(ni)(ni)(ni)童年時(shi)(shi)(shi)(shi)對(dui)于(yu)恒(heng)河的(de)(de)(de)(de)(de)認(ren)識(shi)有(you)沒(mei)(mei)有(you)什么(me)(me)不(bu)(bu)(bu)(bu)同？波(bo)(bo)(bo)斯(si)匿王(wang)(wang)說(shuo)(shuo)(shuo)：沒(mei)(mei)有(you)不(bu)(bu)(bu)(bu)同，世尊。如(ru)來(lai)(lai)又(you)說(shuo)(shuo)(shuo)：大王(wang)(wang)啊，雖(sui)然你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)容顏衰(shuai)皺了(le)，但是(shi)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)認(ren)知(zhi)(zhi)觀見的(de)(de)(de)(de)(de)精微本(ben)性并(bing)沒(mei)(mei)有(you)衰(shuai)皺。衰(shuai)皺就是(shi)遷(qian)變(bian)(bian)(bian)，沒(mei)(mei)有(you)衰(shuai)皺的(de)(de)(de)(de)(de)就是(shi)沒(mei)(mei)有(you)遷(qian)變(bian)(bian)(bian)。遷(qian)變(bian)(bian)(bian)的(de)(de)(de)(de)(de)事物會滅絕(jue)，那(nei)沒(mei)(mei)有(you)遷(qian)變(bian)(bian)(bian)的(de)(de)(de)(de)(de)事物，本(ben)來(lai)(lai)也(ye)就沒(mei)(mei)有(you)生(sheng)(sheng)也(ye)沒(mei)(mei)有(you)滅。如(ru)此來(lai)(lai)說(shuo)(shuo)(shuo)，為(wei)什么(me)(me)要(yao)把自(zi)己的(de)(de)(de)(de)(de)生(sheng)(sheng)死置(zhi)于(yu)那(nei)生(sheng)(sheng)生(sheng)(sheng)滅滅之(zhi)中(zhong)，而(er)且還要(yao)隨順那(nei)些(xie)道修行(xing)者的(de)(de)(de)(de)(de)妄言，認(ren)為(wei)這身(shen)(shen)軀在(zai)死后(hou)即一切絕(jue)滅了(le)呢？聽(ting)了(le)如(ru)來(lai)(lai)說(shuo)(shuo)(shuo)法，波(bo)(bo)(bo)斯(si)匿王(wang)(wang)確切知(zhi)(zhi)道身(shen)(shen)軀死亡，并(bing)不(bu)(bu)(bu)(bu)是(shi)完全歸(gui)于(yu)寂滅，而(er)是(shi)舍棄了(le)現前的(de)(de)(de)(de)(de)生(sheng)(sheng)命(ming)，又(you)走向了(le)新的(de)(de)(de)(de)(de)生(sheng)(sheng)命(ming)，于(yu)是(shi)，他與大眾(zhong)獲得了(le)如(ru)此未曾(ceng)有(you)過的(de)(de)(de)(de)(de)領悟而(er)歡欣快樂。

【原文】這(zhe)時候，阿難起座(zuo)，合(he)掌頂禮，長(chang)跪(gui)對如來說(shuo)：世尊，假如我(wo)的這(zhe)個見聞之(zhi)性(xing)，確實是沒(mei)有(you)生滅(mie)的，那么(me)(me)，為(wei)什么(me)(me)世尊說(shuo)我(wo)們這(zhe)些人遺失了真性(xing)，從而行為(wei)做事都是顛(dian)倒(dao)的呢？祈愿如來恩賜慈悲關懷(huai)，為(wei)我(wo)們洗滌世間的污垢。

【譯文】阿難即從座起。禮佛合掌。長跪白(bai)佛。世(shi)尊(zun)。若此見聞。必不生滅(mie)。云何世(shi)尊(zun)。名我等輩(bei)。遺(yi)失真性(xing)。顛倒(dao)行事(shi)。愿(yuan)興慈悲。洗我塵垢。

【原文】即(ji)時。如(ru)來垂(chui)金色臂(bei)。輪手(shou)下指。示阿難言。汝今見我母(mu)陀羅手(shou)。為正為倒(dao)。

阿難言。世間眾生。以此為(wei)倒(dao)。而我(wo)不知誰正(zheng)誰倒(dao)。

佛告阿(a)難。若世間人。以此為(wei)倒。即(ji)世間人。將何為(wei)正(zheng)。

阿難言。如來(lai)豎臂。兜羅綿手。上指(zhi)于空(kong)。則名為正。

佛(fo)即豎臂。告(gao)阿難言。若(ruo)此顛(dian)(dian)(dian)倒(dao)。首(shou)尾(wei)相(xiang)換。諸世間人。一倍瞻視。則知汝(ru)身。與諸如來。清凈法身。比(bi)類發明。如來之身。名正(zheng)遍知。汝(ru)等之身。號(hao)(hao)性顛(dian)(dian)(dian)倒(dao)。隨汝(ru)諦觀(guan)。汝(ru)身佛(fo)身。稱顛(dian)(dian)(dian)倒(dao)者。名字何處(chu)。號(hao)(hao)為(wei)顛(dian)(dian)(dian)倒(dao)。

【譯文】這(zhe)(zhe)時，只見如(ru)(ru)(ru)來(lai)(lai)(lai)垂下金色手(shou)臂，將(jiang)手(shou)指向(xiang)(xiang)(xiang)下指示，然后問阿難(nan)：你(ni)現在看到了我的(de)(de)(de)母陀羅(luo)手(shou)，是(shi)正還是(shi)倒(dao)(dao)？阿難(nan)回(hui)答(da)：在世間(jian)一(yi)切眾生來(lai)(lai)(lai)看，這(zhe)(zhe)是(shi)倒(dao)(dao)。但是(shi)我不知(zhi)道(dao)哪是(shi)正哪是(shi)倒(dao)(dao)。如(ru)(ru)(ru)來(lai)(lai)(lai)對(dui)阿難(nan)說：如(ru)(ru)(ru)果世間(jian)眾生以(yi)這(zhe)(zhe)樣子(zi)為(wei)(wei)倒(dao)(dao)，那么(me)(me)(me)他們(men)(men)以(yi)什么(me)(me)(me)樣子(zi)為(wei)(wei)正呢？阿難(nan)回(hui)答(da)：如(ru)(ru)(ru)來(lai)(lai)(lai)將(jiang)手(shou)臂豎直(zhi)，將(jiang)兜羅(luo)綿手(shou)向(xiang)(xiang)(xiang)上指向(xiang)(xiang)(xiang)天空，這(zhe)(zhe)就(jiu)叫(jiao)做(zuo)(zuo)正。如(ru)(ru)(ru)來(lai)(lai)(lai)隨(sui)即豎直(zhi)手(shou)臂，對(dui)阿難(nan)說：假如(ru)(ru)(ru)這(zhe)(zhe)樣子(zi)為(wei)(wei)正，那么(me)(me)(me)不過(guo)是(shi)與剛才的(de)(de)(de)樣子(zi)顛(dian)倒(dao)(dao)過(guo)來(lai)(lai)(lai)，上下交換而已。你(ni)們(men)(men)仔(zi)細(xi)觀(guan)(guan)看，就(jiu)會知(zhi)道(dao)你(ni)們(men)(men)的(de)(de)(de)身(shen)(shen)(shen)體(ti)，與各位如(ru)(ru)(ru)來(lai)(lai)(lai)具備了戒、定、慧(hui)三大德大能的(de)(de)(de)清凈法身(shen)(shen)(shen)比(bi)較起來(lai)(lai)(lai)，如(ru)(ru)(ru)來(lai)(lai)(lai)的(de)(de)(de)法身(shen)(shen)(shen)叫(jiao)做(zuo)(zuo)正遍知(zhi)，即真正覺知(zhi)一(yi)切法，以(yi)及覺知(zhi)的(de)(de)(de)圓明不有分(fen)別。而你(ni)們(men)(men)的(de)(de)(de)身(shen)(shen)(shen)體(ti)呢，則叫(jiao)做(zuo)(zuo)顛(dian)倒(dao)(dao)，即以(yi)妄為(wei)(wei)本(ben)，以(yi)無常為(wei)(wei)常的(de)(de)(de)煩惱根本(ben)，你(ni)們(men)(men)再仔(zi)細(xi)觀(guan)(guan)想，你(ni)們(men)(men)本(ben)來(lai)(lai)(lai)清凈的(de)(de)(de)身(shen)(shen)(shen)軀，被稱(cheng)做(zuo)(zuo)顛(dian)倒(dao)(dao)，這(zhe)(zhe)顛(dian)倒(dao)(dao)之處究竟在哪里？又為(wei)(wei)什么(me)(me)(me)要(yao)被稱(cheng)作顛(dian)倒(dao)(dao)？

【原文】于時。阿難(nan)與(yu)諸(zhu)(zhu)大(da)眾(zhong)。瞪(deng)瞢瞻佛。目精(jing)不瞬。不知身心(xin)(xin)。顛倒所(suo)(suo)在。佛興慈悲(bei)。哀(ai)愍(min)阿難(nan)。及(ji)諸(zhu)(zhu)大(da)眾(zhong)。發海潮音(yin)。遍告同會。諸(zhu)(zhu)善男子。我(wo)常(chang)說言。色(se)心(xin)(xin)諸(zhu)(zhu)緣(yuan)。及(ji)心(xin)(xin)所(suo)(suo)使。諸(zhu)(zhu)所(suo)(suo)緣(yuan)法。惟心(xin)(xin)所(suo)(suo)現(xian)。汝身汝心(xin)(xin)。皆是妙(miao)(miao)明(ming)真精(jing)妙(miao)(miao)心(xin)(xin)中(zhong)所(suo)(suo)現(xian)物(wu)。云何汝等。遺失本妙(miao)(miao)。圓妙(miao)(miao)明(ming)心(xin)(xin)。寶明(ming)妙(miao)(miao)性。認悟中(zhong)迷。晦昧(mei)為(wei)空(kong)。空(kong)晦暗中(zhong)。結暗為(wei)色(se)。色(se)雜(za)妄想(xiang)。想(xiang)相為(wei)身。聚(ju)緣(yuan)內(nei)搖(yao)。趣外奔(ben)逸。昏擾(rao)(rao)擾(rao)(rao)相。以(yi)為(wei)心(xin)(xin)性。一迷為(wei)心(xin)(xin)。決(jue)定(ding)惑為(wei)色(se)身之內(nei)。不知色(se)身。外洎山河虛空(kong)大(da)地。咸是妙(miao)(miao)明(ming)真心(xin)(xin)中(zhong)物(wu)。譬如(ru)(ru)澄清百千大(da)海。棄之。惟認一浮漚體。目為(wei)全(quan)潮。窮(qiong)盡瀛渤。汝等即是迷中(zhong)倍人(ren)。如(ru)(ru)我(wo)垂(chui)手(shou)。等無(wu)差別(bie)。如(ru)(ru)來說為(wei)可憐愍(min)者。

【譯文】阿(a)難與眾(zhong)人一時(shi)目瞪口呆，他(ta)們(men)(men)(men)看著如來(lai)，竟然(ran)(ran)不知自己(ji)身心的(de)(de)(de)(de)顛(dian)(dian)倒(dao)在(zai)那(nei)里(li)。如來(lai)恩賜慈悲，悲憐眾(zhong)生(sheng)，于是(shi)(shi)發(fa)出(chu)(chu)海潮音，告示(shi)法(fa)會中(zhong)各位：我常(chang)說，認知外物的(de)(de)(de)(de)心攀緣(yuan)(yuan)在(zai)世(shi)間(jian)器物世(shi)界(jie)(jie)之(zhi)(zhi)上，這(zhe)(zhe)(zhe)是(shi)(shi)由心來(lai)支使的(de)(de)(de)(de)，而(er)這(zhe)(zhe)(zhe)因(yin)心所(suo)攀緣(yuan)(yuan)的(de)(de)(de)(de)世(shi)間(jian)種(zhong)(zhong)種(zhong)(zhong)形(xing)(xing)質(zhi)器物，也(ye)只(zhi)是(shi)(shi)心的(de)(de)(de)(de)現(xian)示(shi)而(er)已。你們(men)(men)(men)的(de)(de)(de)(de)身和心，原本(ben)都(dou)是(shi)(shi)由圓(yuan)明止寂真智慧心所(suo)現(xian)示(shi)出(chu)(chu)來(lai)的(de)(de)(de)(de)。為(wei)(wei)什么說你們(men)(men)(men)遣失(shi)(shi)了(le)(le)原本(ben)屬于自己(ji)妙(miao)圓(yuan)妙(miao)明心，遺失(shi)(shi)了(le)(le)你們(men)(men)(men)本(ben)來(lai)清凈無(wu)垢(gou)的(de)(de)(de)(de)妙(miao)明本(ben)體呢？這(zhe)(zhe)(zhe)是(shi)(shi)因(yin)為(wei)(wei)你們(men)(men)(men)的(de)(de)(de)(de)認識(shi)有了(le)(le)迷(mi)(mi)惑(huo)。你們(men)(men)(men)以心的(de)(de)(de)(de)晦暗昏昧為(wei)(wei)空，就(jiu)(jiu)在(zai)這(zhe)(zhe)(zhe)晦暗之(zhi)(zhi)中(zhong)，認識(shi)心聚集(ji)為(wei)(wei)色質(zhi)器物，這(zhe)(zhe)(zhe)易毀變礙的(de)(de)(de)(de)形(xing)(xing)質(zhi)世(shi)界(jie)(jie)則混雜了(le)(le)種(zhong)(zhong)種(zhong)(zhong)妄(wang)想(xiang)顛(dian)(dian)倒(dao)，種(zhong)(zhong)種(zhong)(zhong)妄(wang)想(xiang)顛(dian)(dian)倒(dao)聚集(ji)在(zai)身內，從而(er)，心就(jiu)(jiu)被種(zhong)(zhong)種(zhong)(zhong)色塵緣(yuan)(yuan)物搖蕩激動起來(lai)，于是(shi)(shi)就(jiu)(jiu)紛紛趨奔(ben)那(nei)易壞(huai)滯礙的(de)(de)(de)(de)形(xing)(xing)質(zhi)器物世(shi)界(jie)(jie)而(er)去，一派昏昧迷(mi)(mi)惑(huo)，擾動不安的(de)(de)(de)(de)樣子。以如此(ci)昏昧不安為(wei)(wei)本(ben)真心體那(nei)妙(miao)圓(yuan)妙(miao)明心就(jiu)(jiu)已然(ran)(ran)迷(mi)(mi)失(shi)(shi)了(le)(le)。本(ben)心一旦迷(mi)(mi)失(shi)(shi)，就(jiu)(jiu)只(zhi)知道(dao)這(zhe)(zhe)(zhe)個(ge)心只(zhi)是(shi)(shi)種(zhong)(zhong)種(zhong)(zhong)塵緣(yuan)(yuan)在(zai)易壞(huai)之(zhi)(zhi)軀(qu)(qu)中(zhong)的(de)(de)(de)(de)聚集(ji)，哪里(li)還知道(dao)這(zhe)(zhe)(zhe)個(ge)物質(zhi)之(zhi)(zhi)軀(qu)(qu)，以及(ji)那(nei)些山川、河流、天空、大(da)地，也(ye)都(dou)是(shi)(shi)如此(ci)妙(miao)明本(ben)心所(suo)現(xian)示(shi)出(chu)(chu)來(lai)的(de)(de)(de)(de)事(shi)物呢？譬如那(nei)無(wu)邊無(wu)際的(de)(de)(de)(de)大(da)海本(ben)是(shi)(shi)澄澈明靜(jing)的(de)(de)(de)(de)，可是(shi)(shi)你們(men)(men)(men)卻全然(ran)(ran)不知，反而(er)要以為(wei)(wei)那(nei)一小塊臭水洼就(jiu)(jiu)是(shi)(shi)整個(ge)大(da)海，然(ran)(ran)后就(jiu)(jiu)依此(ci)而(er)說這(zhe)(zhe)(zhe)大(da)海全體都(dou)是(shi)(shi)腐(fu)臭的(de)(de)(de)(de)。你們(men)(men)(men)就(jiu)(jiu)是(shi)(shi)這(zhe)(zhe)(zhe)種(zhong)(zhong)迷(mi)(mi)上加迷(mi)(mi)的(de)(de)(de)(de)人，與我把手(shou)顛(dian)(dian)倒(dao)交換一樣，你們(men)(men)(men)也(ye)是(shi)(shi)如此(ci)顛(dian)(dian)倒(dao)妄(wang)想(xiang)的(de)(de)(de)(de)人啊！

【原文】阿難承(cheng)佛(fo)悲救深(shen)誨。垂泣叉手。而白佛(fo)言。我雖承(cheng)佛(fo)如是妙(miao)(miao)音(yin)。悟(wu)妙(miao)(miao)明心(xin)。元所(suo)圓(yuan)滿。常(chang)住心(xin)地。而我悟(wu)佛(fo)現說(shuo)法(fa)音(yin)。現以緣心(xin)。允所(suo)瞻仰。徒獲(huo)此心(xin)。未敢(gan)認為(wei)本元心(xin)地。愿佛(fo)哀愍。宣示圓(yuan)音(yin)。拔我疑根。歸(gui)無上道。

【譯文】如來(lai)(lai)(lai)為這(zhe)些可悲(bei)憐(lian)(lian)的(de)人(ren)說法(fa)以后(hou)，阿難領(ling)(ling)受到(dao)了(le)如來(lai)(lai)(lai)的(de)慈悲(bei)救度和深(shen)切的(de)教誨。他垂手哭泣起來(lai)(lai)(lai)，并(bing)對如來(lai)(lai)(lai)說：我(wo)雖然(ran)領(ling)(ling)承了(le)如來(lai)(lai)(lai)宣示(shi)的(de)無上(shang)(shang)佛(fo)(fo)法(fa)，覺悟到(dao)妙明心(xin)本來(lai)(lai)(lai)即是圓(yuan)滿不差別(bie)，是常存的(de)心(xin)靈境(jing)界。然(ran)而(er)，我(wo)卻(que)是以攀緣(yuan)之心(xin)去認知佛(fo)(fo)所現(xian)示(shi)的(de)無上(shang)(shang)法(fa)音，我(wo)只(zhi)是觀瞻仰視，所以，我(wo)聽聞佛(fo)(fo)法(fa)，也(ye)只(zhi)是徒然(ran)獲取了(le)這(zhe)個心(xin)，并(bing)不敢以為我(wo)已(yi)覺悟到(dao)了(le)本元(yuan)的(de)那個妙明心(xin)。祈愿(yuan)如來(lai)(lai)(lai)哀憐(lian)(lian)，為我(wo)們(men)宣示(shi)無上(shang)(shang)佛(fo)(fo)音，拔除(chu)我(wo)們(men)迷(mi)昧的(de)根柢，引我(wo)們(men)歸入無上(shang)(shang)智慧之路。

【原文】佛告阿難。汝(ru)等(deng)尚以(yi)(yi)緣心(xin)(xin)(xin)聽法(fa)。此(ci)法(fa)亦緣。非得(de)法(fa)性。如(ru)(ru)(ru)人(ren)(ren)(ren)以(yi)(yi)手。指(zhi)月(yue)示人(ren)(ren)(ren)。彼人(ren)(ren)(ren)因(yin)指(zhi)。當應看(kan)月(yue)。若復(fu)觀指(zhi)。以(yi)(yi)為(wei)月(yue)體。此(ci)人(ren)(ren)(ren)豈惟(wei)(wei)亡(wang)(wang)失月(yue)輪。亦亡(wang)(wang)其指(zhi)。何以(yi)(yi)故。以(yi)(yi)所(suo)(suo)(suo)標指(zhi)。為(wei)明月(yue)故。豈惟(wei)(wei)亡(wang)(wang)指(zhi)。亦復(fu)不識明之(zhi)與(yu)暗。何以(yi)(yi)故。即(ji)以(yi)(yi)指(zhi)體。為(wei)月(yue)明性。明暗二性。無(wu)所(suo)(suo)(suo)了(le)故。汝(ru)亦如(ru)(ru)(ru)是。若以(yi)(yi)分(fen)別(bie)(bie)我(wo)(wo)說法(fa)音。為(wei)汝(ru)心(xin)(xin)(xin)者。此(ci)心(xin)(xin)(xin)自應離(li)(li)分(fen)別(bie)(bie)音。有(you)(you)分(fen)別(bie)(bie)性。譬(pi)如(ru)(ru)(ru)有(you)(you)客。寄宿(su)旅亭。暫止便去。終不常住。而掌亭人(ren)(ren)(ren)。都無(wu)所(suo)(suo)(suo)去。名為(wei)亭主(zhu)。此(ci)亦如(ru)(ru)(ru)是。若真汝(ru)心(xin)(xin)(xin)。則(ze)無(wu)所(suo)(suo)(suo)去。云何離(li)(li)聲(sheng)。無(wu)分(fen)別(bie)(bie)性。斯則(ze)豈惟(wei)(wei)聲(sheng)分(fen)別(bie)(bie)心(xin)(xin)(xin)。分(fen)別(bie)(bie)我(wo)(wo)容。離(li)(li)諸色(se)相。無(wu)分(fen)別(bie)(bie)性。如(ru)(ru)(ru)是乃(nai)至分(fen)別(bie)(bie)都無(wu)。非色(se)非空(kong)。拘舍(she)離(li)(li)等(deng)。昧為(wei)冥諦。離(li)(li)諸法(fa)緣。無(wu)分(fen)別(bie)(bie)性。則(ze)汝(ru)心(xin)(xin)(xin)性。各有(you)(you)所(suo)(suo)(suo)還。云何為(wei)主(zhu)。

【譯文】如(ru)(ru)來(lai)告訴阿難(nan)：你(ni)(ni)(ni)們(men)(men)還(huan)只是(shi)(shi)(shi)(shi)(shi)以攀緣(yuan)之心(xin)來(lai)聽(ting)我(wo)(wo)(wo)宣示(shi)(shi)佛法(fa)，那(nei)么(me)，我(wo)(wo)(wo)所(suo)(suo)說(shuo)(shuo)法(fa)對于(yu)你(ni)(ni)(ni)們(men)(men)，仍然(ran)只是(shi)(shi)(shi)(shi)(shi)緣(yuan)物(wu)而已，你(ni)(ni)(ni)們(men)(men)并(bing)沒(mei)有(you)(you)(you)獲得對于(yu)佛法(fa)真體的(de)(de)(de)(de)(de)(de)覺知(zhi)。就(jiu)(jiu)(jiu)(jiu)像有(you)(you)(you)人(ren)向人(ren)指(zhi)(zhi)示(shi)(shi)月(yue)(yue)亮(liang)，這(zhe)(zhe)(zhe)(zhe)人(ren)就(jiu)(jiu)(jiu)(jiu)應當依著這(zhe)(zhe)(zhe)(zhe)指(zhi)(zhi)示(shi)(shi)去(qu)看(kan)(kan)月(yue)(yue)亮(liang)，如(ru)(ru)果(guo)(guo)只以手(shou)(shou)的(de)(de)(de)(de)(de)(de)指(zhi)(zhi)示(shi)(shi)就(jiu)(jiu)(jiu)(jiu)以為(wei)是(shi)(shi)(shi)(shi)(shi)月(yue)(yue)亮(liang)，那(nei)么(me)這(zhe)(zhe)(zhe)(zhe)人(ren)不僅(jin)看(kan)(kan)不到月(yue)(yue)亮(liang)，也(ye)看(kan)(kan)不到那(nei)手(shou)(shou)的(de)(de)(de)(de)(de)(de)指(zhi)(zhi)示(shi)(shi)了。為(wei)什么(me)？因為(wei)這(zhe)(zhe)(zhe)(zhe)人(ren)以指(zhi)(zhi)向月(yue)(yue)亮(liang)的(de)(de)(de)(de)(de)(de)手(shou)(shou)為(wei)月(yue)(yue)亮(liang)，這(zhe)(zhe)(zhe)(zhe)又不僅(jin)是(shi)(shi)(shi)(shi)(shi)看(kan)(kan)不到手(shou)(shou)的(de)(de)(de)(de)(de)(de)指(zhi)(zhi)示(shi)(shi)，這(zhe)(zhe)(zhe)(zhe)也(ye)是(shi)(shi)(shi)(shi)(shi)不能(neng)(neng)識別(bie)(bie)(bie)明(ming)和暗。為(wei)什么(me)？因為(wei)這(zhe)(zhe)(zhe)(zhe)人(ren)以手(shou)(shou)的(de)(de)(de)(de)(de)(de)指(zhi)(zhi)示(shi)(shi)為(wei)月(yue)(yue)亮(liang)的(de)(de)(de)(de)(de)(de)明(ming)亮(liang)性(xing)質(zhi)，雖然(ran)手(shou)(shou)的(de)(de)(de)(de)(de)(de)指(zhi)(zhi)示(shi)(shi)和月(yue)(yue)亮(liang)的(de)(de)(de)(de)(de)(de)明(ming)與暗是(shi)(shi)(shi)(shi)(shi)孑然(ran)分(fen)明(ming)的(de)(de)(de)(de)(de)(de)，可是(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)(zhe)人(ren)卻不能(neng)(neng)了解這(zhe)(zhe)(zhe)(zhe)些。你(ni)(ni)(ni)也(ye)是(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)(zhe)樣。如(ru)(ru)果(guo)(guo)你(ni)(ni)(ni)以聽(ting)我(wo)(wo)(wo)說(shuo)(shuo)法(fa)的(de)(de)(de)(de)(de)(de)心(xin)為(wei)你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)本心(xin)，那(nei)么(me)這(zhe)(zhe)(zhe)(zhe)個心(xin)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)與我(wo)(wo)(wo)所(suo)(suo)說(shuo)(shuo)的(de)(de)(de)(de)(de)(de)法(fa)音(yin)有(you)(you)(you)分(fen)別(bie)(bie)(bie)的(de)(de)(de)(de)(de)(de)心(xin)，這(zhe)(zhe)(zhe)(zhe)個心(xin)自此就(jiu)(jiu)(jiu)(jiu)有(you)(you)(you)了分(fen)別(bie)(bie)(bie)性(xing)。譬如(ru)(ru)客人(ren)寄宿旅店，住了又走(zou)了，不會常住不走(zou)，可是(shi)(shi)(shi)(shi)(shi)旅店的(de)(de)(de)(de)(de)(de)主(zhu)人(ren)卻不會走(zou)，因為(wei)他是(shi)(shi)(shi)(shi)(shi)掌(zhang)持人(ren)。心(xin)也(ye)是(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)(zhe)樣，你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)真實(shi)之心(xin)沒(mei)有(you)(you)(you)地方(fang)可去(qu)，哪(na)還(huan)說(shuo)(shuo)什么(me)，離(li)(li)(li)開了聽(ting)說(shuo)(shuo)的(de)(de)(de)(de)(de)(de)聲(sheng)音(yin)這(zhe)(zhe)(zhe)(zhe)心(xin)就(jiu)(jiu)(jiu)(jiu)沒(mei)有(you)(you)(you)了分(fen)別(bie)(bie)(bie)性(xing)？這(zhe)(zhe)(zhe)(zhe)哪(na)里只是(shi)(shi)(shi)(shi)(shi)聽(ting)到聲(sheng)音(yin)使這(zhe)(zhe)(zhe)(zhe)個心(xin)生(sheng)出(chu)分(fen)別(bie)(bie)(bie)性(xing)，就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)其它，比如(ru)(ru)能(neng)(neng)分(fen)別(bie)(bie)(bie)我(wo)(wo)(wo)的(de)(de)(de)(de)(de)(de)容顏的(de)(de)(de)(de)(de)(de)心(xin)，離(li)(li)(li)開了所(suo)(suo)見容顏，也(ye)沒(mei)有(you)(you)(you)分(fen)別(bie)(bie)(bie)性(xing)。離(li)(li)(li)開一切形質(zhi)世界，就(jiu)(jiu)(jiu)(jiu)沒(mei)有(you)(you)(you)心(xin)的(de)(de)(de)(de)(de)(de)分(fen)別(bie)(bie)(bie)性(xing)，心(xin)沒(mei)有(you)(you)(you)分(fen)別(bie)(bie)(bie)，那(nei)么(me)一切分(fen)別(bie)(bie)(bie)都沒(mei)有(you)(you)(you)了，既沒(mei)有(you)(you)(you)住在形質(zhi)器物(wu)世界，也(ye)不是(shi)(shi)(shi)(shi)(shi)住在空無所(suo)(suo)有(you)(you)(you)之上。像拘舍離(li)(li)(li)那(nei)些外道，并(bing)不能(neng)(neng)明(ming)了這(zhe)(zhe)(zhe)(zhe)個真理。其實(shi)離(li)(li)(li)棄一切認知(zhi)緣(yuan)物(wu)，心(xin)就(jiu)(jiu)(jiu)(jiu)不生(sheng)分(fen)別(bie)(bie)(bie)，而你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)心(xin)就(jiu)(jiu)(jiu)(jiu)會返還(huan)到本來(lai)的(de)(de)(de)(de)(de)(de)地方(fang)，這(zhe)(zhe)(zhe)(zhe)時，你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)心(xin)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)主(zhu)人(ren)了。

【原文】阿難言。若我(wo)心性。各(ge)有(you)所還(huan)。則如(ru)來(lai)說(shuo)。妙(miao)明元心。云何無還(huan)。惟垂哀愍。為(wei)我(wo)宣說(shuo)。

【譯文】阿(a)難說(shuo)(shuo)：如果我的心各有返歸(gui)的地(di)方，那(nei)么(me)如來宣說(shuo)(shuo)那(nei)妙明本心時，為(wei)什么(me)又要講這(zhe)本心原(yuan)來是無所返還的呢？懇請(qing)如來為(wei)我宣說(shuo)(shuo)。

【原文】佛告阿(a)難(nan)。且(qie)汝(ru)(ru)見(jian)我。見(jian)精(jing)明(ming)(ming)(ming)元。此(ci)(ci)見(jian)雖非(fei)妙精(jing)明(ming)(ming)(ming)心(xin)。如第(di)二月(yue)。非(fei)是(shi)月(yue)影。汝(ru)(ru)應諦聽(ting)。今當(dang)示(shi)汝(ru)(ru)無(wu)(wu)(wu)所還(huan)(huan)(huan)地。阿(a)難(nan)。此(ci)(ci)大講堂。洞開東方。日(ri)(ri)輪升天。則(ze)(ze)(ze)(ze)(ze)有明(ming)(ming)(ming)耀。中(zhong)夜黑(hei)月(yue)。云霧(wu)晦暝。則(ze)(ze)(ze)(ze)(ze)復昏(hun)暗(an)。戶牖之(zhi)隙(xi)。則(ze)(ze)(ze)(ze)(ze)復見(jian)通。墻宇之(zhi)間。則(ze)(ze)(ze)(ze)(ze)復觀壅(yong)(yong)。分別(bie)(bie)之(zhi)處。則(ze)(ze)(ze)(ze)(ze)復見(jian)緣(yuan)。頑(wan)虛之(zhi)中(zhong)。遍是(shi)空性。郁孛(bei)之(zhi)象。則(ze)(ze)(ze)(ze)(ze)紆昏(hun)塵。澄霽斂氛。又觀清凈(jing)。阿(a)難(nan)。汝(ru)(ru)咸看此(ci)(ci)諸(zhu)變(bian)化(hua)相(xiang)。吾今各(ge)還(huan)(huan)(huan)本(ben)所因(yin)處。云何(he)本(ben)因(yin)。阿(a)難(nan)。此(ci)(ci)諸(zhu)變(bian)化(hua)。明(ming)(ming)(ming)還(huan)(huan)(huan)日(ri)(ri)輪。何(he)以(yi)(yi)故(gu)。無(wu)(wu)(wu)日(ri)(ri)不(bu)(bu)明(ming)(ming)(ming)。明(ming)(ming)(ming)因(yin)屬日(ri)(ri)。是(shi)故(gu)還(huan)(huan)(huan)日(ri)(ri)。暗(an)還(huan)(huan)(huan)黑(hei)月(yue)。通還(huan)(huan)(huan)戶牖。壅(yong)(yong)還(huan)(huan)(huan)墻宇。緣(yuan)還(huan)(huan)(huan)分別(bie)(bie)。頑(wan)虛還(huan)(huan)(huan)空。郁孛(bei)還(huan)(huan)(huan)塵。清明(ming)(ming)(ming)還(huan)(huan)(huan)霽。則(ze)(ze)(ze)(ze)(ze)諸(zhu)世間一(yi)切所有。不(bu)(bu)出斯類。汝(ru)(ru)見(jian)八種(zhong)見(jian)精(jing)明(ming)(ming)(ming)性。當(dang)欲誰還(huan)(huan)(huan)。何(he)以(yi)(yi)故(gu)。若還(huan)(huan)(huan)于明(ming)(ming)(ming)。則(ze)(ze)(ze)(ze)(ze)不(bu)(bu)明(ming)(ming)(ming)時。無(wu)(wu)(wu)復見(jian)暗(an)。雖明(ming)(ming)(ming)暗(an)等。種(zhong)種(zhong)差別(bie)(bie)。見(jian)無(wu)(wu)(wu)差別(bie)(bie)。諸(zhu)可還(huan)(huan)(huan)者。自然非(fei)汝(ru)(ru)。不(bu)(bu)汝(ru)(ru)還(huan)(huan)(huan)者。非(fei)汝(ru)(ru)而誰。則(ze)(ze)(ze)(ze)(ze)知汝(ru)(ru)心(xin)。本(ben)妙明(ming)(ming)(ming)凈(jing)。汝(ru)(ru)自迷悶。喪本(ben)受(shou)輪。于生死中(zhong)。常被漂(piao)溺。是(shi)故(gu)。如來名可憐愍。

【譯文】如來(lai)告訴阿(a)難(nan)(nan)：當(dang)(dang)你(ni)(ni)看(kan)(kan)我時(shi)，你(ni)(ni)的(de)(de)觀見(jian)本身(shen)原來(lai)是(shi)精(jing)微明(ming)(ming)白的(de)(de)，但是(shi)你(ni)(ni)這(zhe)(zhe)個(ge)觀見(jian)并不就(jiu)(jiu)是(shi)妙(miao)精(jing)明(ming)(ming)心本身(shen)，而(er)是(shi)第(di)二個(ge)月，但決(jue)不是(shi)月的(de)(de)影(ying)子(zi)。你(ni)(ni)仔細聽(ting)吧(ba)！我現(xian)在就(jiu)(jiu)為你(ni)(ni)宣示心的(de)(de)無所(suo)(suo)返(fan)還(huan)(huan)(huan)的(de)(de)境界。阿(a)難(nan)(nan)，這(zhe)(zhe)個(ge)大講(jiang)堂(tang)門(men)(men)戶(hu)向著(zhu)東(dong)方(fang)敞開，太陽(yang)升(sheng)空時(shi)，講(jiang)堂(tang)就(jiu)(jiu)明(ming)(ming)亮(liang)起來(lai)，夜間月昏(hun)(hun)無光，云(yun)(yun)遮霧罩，講(jiang)堂(tang)就(jiu)(jiu)又昏(hun)(hun)暗(an)起來(lai)，通(tong)過門(men)(men)窗間的(de)(de)縫隙可(ke)(ke)看(kan)(kan)出去(qu)，而(er)對著(zhu)墻(qiang)(qiang)壁房屋則(ze)(ze)(ze)只(zhi)能看(kan)(kan)到堵(du)塞，但它們之(zhi)間的(de)(de)間隔分離(li)處就(jiu)(jiu)可(ke)(ke)以(yi)(yi)看(kan)(kan)到外物(wu)。虛空之(zhi)中一無所(suo)(suo)有，壅塞的(de)(de)大地(di)則(ze)(ze)(ze)一片(pian)渾沌，云(yun)(yun)氣(qi)澄斂(lian)時(shi)則(ze)(ze)(ze)一派晴明(ming)(ming)。阿(a)難(nan)(nan)，在這(zhe)(zhe)些變(bian)化事(shi)物(wu)之(zhi)中，光明(ming)(ming)當(dang)(dang)返(fan)還(huan)(huan)(huan)到太陽(yang)那里(li)。為什(shen)么(me)呢？沒(mei)有太陽(yang)就(jiu)(jiu)沒(mei)有光明(ming)(ming)，產生(sheng)光明(ming)(ming)的(de)(de)本因(yin)是(shi)太陽(yang)，所(suo)(suo)以(yi)(yi)讓它返(fan)還(huan)(huan)(huan)到那里(li)。如此，則(ze)(ze)(ze)昏(hun)(hun)暗(an)當(dang)(dang)返(fan)還(huan)(huan)(huan)給(gei)暗(an)月，通(tong)明(ming)(ming)當(dang)(dang)返(fan)還(huan)(huan)(huan)給(gei)門(men)(men)窗，堵(du)塞當(dang)(dang)返(fan)還(huan)(huan)(huan)給(gei)墻(qiang)(qiang)宇，緣塵(chen)外物(wu)當(dang)(dang)返(fan)還(huan)(huan)(huan)俗間隔分離(li)性，空無返(fan)還(huan)(huan)(huan)到虛空，渾濁返(fan)還(huan)(huan)(huan)給(gei)壅塞大地(di)，晴明(ming)(ming)當(dang)(dang)返(fan)還(huan)(huan)(huan)給(gei)澄斂(lian)的(de)(de)云(yun)(yun)氣(qi)。世間一切事(shi)物(wu)，都可(ke)(ke)以(yi)(yi)這(zhe)(zhe)樣一一返(fan)還(huan)(huan)(huan)。你(ni)(ni)所(suo)(suo)見(jian)這(zhe)(zhe)八種觀見(jian)，應當(dang)(dang)返(fan)還(huan)(huan)(huan)給(gei)誰(shui)呢？為什(shen)么(me)這(zhe)(zhe)么(me)說？如果你(ni)(ni)將觀見(jian)返(fan)還(huan)(huan)(huan)給(gei)光明(ming)(ming)，那么(me)沒(mei)有光明(ming)(ming)時(shi)，你(ni)(ni)就(jiu)(jiu)不能看(kan)(kan)到昏(hun)(hun)暗(an)，雖(sui)然像光明(ming)(ming)、昏(hun)(hun)暗(an)這(zhe)(zhe)些事(shi)物(wu)有種種差別，然而(er)你(ni)(ni)的(de)(de)觀見(jian)本身(shen)并沒(mei)有差別，它們所(suo)(suo)要返(fan)還(huan)(huan)(huan)的(de)(de)地(di)方(fang)并不是(shi)你(ni)(ni)這(zhe)(zhe)里(li)。不返(fan)還(huan)(huan)(huan)到你(ni)(ni)這(zhe)(zhe)里(li)的(de)(de)，不是(shi)你(ni)(ni)自己又是(shi)誰(shui)呢？這(zhe)(zhe)就(jiu)(jiu)知道了，你(ni)(ni)的(de)(de)心本來(lai)是(shi)妙(miao)明(ming)(ming)清(qing)凈的(de)(de)，只(zhi)因(yin)你(ni)(ni)自己迷失(shi)了，才喪(sang)失(shi)了本心，從而(er)淪(lun)入流(liu)轉，在那生(sheng)死(si)煩惱之(zhi)中漂泊沉溺(ni)，所(suo)(suo)以(yi)(yi)如來(lai)叫你(ni)(ni)為可(ke)(ke)憐蟲。

【原文】阿(a)難言(yan)。我(wo)雖識此見性(xing)無還(huan)。云何得(de)知是我(wo)真性(xing)。

【譯文】阿難說：雖然我意識得(de)到(dao)觀見本(ben)身本(ben)來就不返(fan)還(huan)到(dao)什么地(di)方，可(ke)是，怎么能夠知道這就是我的真實本(ben)性呢(ni)？

【原文】佛告(gao)阿難(nan)。吾今問汝(ru)。今汝(ru)未得無(wu)漏(lou)清(qing)凈(jing)。承(cheng)佛神力(li)。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)于初(chu)禪(chan)。得無(wu)障(zhang)礙(ai)。而阿那律。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)閻浮提。如觀掌(zhang)中(zhong)庵摩羅(luo)果。諸(zhu)菩薩等。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)百(bai)千界。十方如來。窮(qiong)盡微塵清(qing)凈(jing)國土。無(wu)所不(bu)(bu)矚。眾生洞視。不(bu)(bu)過分(fen)寸。阿難(nan)。且吾與汝(ru)。觀四天(tian)王所住(zhu)宮殿。中(zhong)間(jian)遍(bian)覽水陸(lu)空(kong)行(xing)。雖(sui)有(you)昏明(ming)。種種形像。無(wu)非(fei)前塵。分(fen)別(bie)(bie)留礙(ai)。汝(ru)應于此(ci)。分(fen)別(bie)(bie)自他。今吾將汝(ru)擇于見(jian)(jian)(jian)(jian)(jian)(jian)(jian)中(zhong)。誰(shui)是(shi)(shi)(shi)我(wo)(wo)體。誰(shui)為(wei)物(wu)(wu)(wu)象(xiang)。阿難(nan)。極(ji)汝(ru)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)源。從日月宮。是(shi)(shi)(shi)物(wu)(wu)(wu)非(fei)汝(ru)。至七(qi)金山(shan)。周(zhou)遍(bian)諦觀。雖(sui)種種光(guang)。亦物(wu)(wu)(wu)非(fei)汝(ru)。漸(jian)(jian)漸(jian)(jian)更觀。云騰(teng)鳥飛。風動塵起。樹木山(shan)川。草芥人畜(chu)。咸(xian)物(wu)(wu)(wu)非(fei)汝(ru)。阿難(nan)。是(shi)(shi)(shi)諸(zhu)近遠諸(zhu)有(you)物(wu)(wu)(wu)性(xing)。雖(sui)復(fu)差殊(shu)。同(tong)汝(ru)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)精(jing)。清(qing)凈(jing)所矚。則諸(zhu)物(wu)(wu)(wu)類。自有(you)差別(bie)(bie)。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)性(xing)無(wu)殊(shu)。此(ci)精(jing)妙(miao)明(ming)。誠汝(ru)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)性(xing)。若見(jian)(jian)(jian)(jian)(jian)(jian)(jian)是(shi)(shi)(shi)物(wu)(wu)(wu)。則汝(ru)亦可見(jian)(jian)(jian)(jian)(jian)(jian)(jian)吾之(zhi)(zhi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)。若同(tong)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)者。名為(wei)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)吾。吾不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)時(shi)。何(he)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)吾不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)(zhi)處(chu)。若見(jian)(jian)(jian)(jian)(jian)(jian)(jian)不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)。自然非(fei)彼不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)(zhi)相。若不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)吾不(bu)(bu)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)(zhi)地。自然非(fei)物(wu)(wu)(wu)。云何(he)非(fei)汝(ru)。又則汝(ru)今見(jian)(jian)(jian)(jian)(jian)(jian)(jian)物(wu)(wu)(wu)之(zhi)(zhi)時(shi)。汝(ru)既見(jian)(jian)(jian)(jian)(jian)(jian)(jian)物(wu)(wu)(wu)。物(wu)(wu)(wu)亦見(jian)(jian)(jian)(jian)(jian)(jian)(jian)汝(ru)。體性(xing)紛雜。則汝(ru)與我(wo)(wo)。并諸(zhu)世間(jian)。不(bu)(bu)成安立。阿難(nan)。若汝(ru)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)時(shi)。是(shi)(shi)(shi)汝(ru)非(fei)我(wo)(wo)。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)性(xing)周(zhou)遍(bian)。非(fei)汝(ru)而誰(shui)。云何(he)自疑汝(ru)之(zhi)(zhi)真性(xing)。性(xing)汝(ru)不(bu)(bu)真。取我(wo)(wo)求實。

【譯文】如(ru)來告訴阿(a)難(nan)：我(wo)(wo)(wo)(wo)現(xian)在(zai)問你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)，你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)現(xian)在(zai)沒(mei)(mei)(mei)有(you)(you)(you)(you)達到(dao)(dao)(dao)(dao)(dao)無漏清(qing)凈(jing)智(zhi)(zhi)慧(hui)的(de)(de)(de)(de)(de)(de)(de)果(guo)位，領承佛的(de)(de)(de)(de)(de)(de)(de)神力，你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)知(zhi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)智(zhi)(zhi)慧(hui)巳達到(dao)(dao)(dao)(dao)(dao)了初禪地(di)步，你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)已得(de)到(dao)(dao)(dao)(dao)(dao)了無遮無障的(de)(de)(de)(de)(de)(de)(de)知(zhi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)(ben)領。可是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，阿(a)那律的(de)(de)(de)(de)(de)(de)(de)天眼看(kan)(kan)(kan)(kan)(kan)那閻浮提，就(jiu)(jiu)像看(kan)(kan)(kan)(kan)(kan)手掌(zhang)中(zhong)的(de)(de)(de)(de)(de)(de)(de)庵藦羅果(guo)一(yi)樣，那些(xie)菩(pu)薩們(men)，則看(kan)(kan)(kan)(kan)(kan)得(de)到(dao)(dao)(dao)(dao)(dao)成百上(shang)千無數世界(jie)，而(er)那些(xie)各(ge)方如(ru)來佛，則能(neng)夠看(kan)(kan)(kan)(kan)(kan)盡那微塵細(xi)土般(ban)的(de)(de)(de)(de)(de)(de)(de)清(qing)凈(jing)國土，他們(men)沒(mei)(mei)(mei)有(you)(you)(you)(you)什么不(bu)(bu)(bu)能(neng)看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)，而(er)眾生所(suo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)，不(bu)(bu)(bu)過只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)分寸(cun)之(zhi)間(jian)(jian)。阿(a)難(nan)，讓我(wo)(wo)(wo)(wo)和你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)一(yi)起(qi)去看(kan)(kan)(kan)(kan)(kan)看(kan)(kan)(kan)(kan)(kan)四天王(wang)的(de)(de)(de)(de)(de)(de)(de)宮殿(dian)吧！這(zhe)(zhe)(zhe)(zhe)些(xie)遍(bian)布所(suo)有(you)(you)(you)(you)水里(li)、陸上(shang)、空中(zhong)的(de)(de)(de)(de)(de)(de)(de)事物(wu)(wu)，雖(sui)然(ran)有(you)(you)(you)(you)昏暗(an)、明亮種(zhong)種(zhong)形(xing)狀，不(bu)(bu)(bu)過也(ye)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)面前器物(wu)(wu)世界(jie)的(de)(de)(de)(de)(de)(de)(de)種(zhong)種(zhong)形(xing)質(zhi)(zhi)(zhi)障礙，你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)應當(dang)(dang)在(zai)這(zhe)(zhe)(zhe)(zhe)里(li)區別出(chu)自(zi)性(xing)(xing)(xing)和它物(wu)(wu)。現(xian)在(zai)，譬(pi)如(ru)我(wo)(wo)(wo)(wo)就(jiu)(jiu)在(zai)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)中(zhong)了，我(wo)(wo)(wo)(wo)正帶你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)區別，誰是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)性(xing)(xing)(xing)？誰是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)外物(wu)(wu)？阿(a)難(nan)，窮(qiong)極你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)源頭，從日月宮那里(li)觀(guan)(guan)(guan)(guan)看(kan)(kan)(kan)(kan)(kan)，但(dan)它是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)物(wu)(wu)而(er)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)。現(xian)在(zai)到(dao)(dao)(dao)(dao)(dao)七金山(shan)了，你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)四下(xia)(xia)仔細(xi)觀(guan)(guan)(guan)(guan)看(kan)(kan)(kan)(kan)(kan)，那些(xie)各(ge)種(zhong)各(ge)樣的(de)(de)(de)(de)(de)(de)(de)光色彩虹(hong)，也(ye)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)物(wu)(wu)而(er)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)。你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)慢慢再看(kan)(kan)(kan)(kan)(kan)，那云騰鳥飛，風動(dong)塵起(qi)，那些(xie)樹(shu)木、山(shan)川、草芥、人物(wu)(wu)、牲畜，也(ye)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)物(wu)(wu)而(er)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)。阿(a)難(nan)，這(zhe)(zhe)(zhe)(zhe)些(xie)遠(yuan)遠(yuan)近近的(de)(de)(de)(de)(de)(de)(de)物(wu)(wu)質(zhi)(zhi)(zhi)，雖(sui)然(ran)各(ge)有(you)(you)(you)(you)各(ge)的(de)(de)(de)(de)(de)(de)(de)形(xing)質(zhi)(zhi)(zhi)，但(dan)都(dou)被你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)一(yi)一(yi)看(kan)(kan)(kan)(kan)(kan)遍(bian)，這(zhe)(zhe)(zhe)(zhe)些(xie)事物(wu)(wu)有(you)(you)(you)(you)種(zhong)種(zhong)差(cha)(cha)別，可是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)(ben)身(shen)(shen)卻沒(mei)(mei)(mei)有(you)(you)(you)(you)什么差(cha)(cha)別。這(zhe)(zhe)(zhe)(zhe)精微妙明的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)，就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)那看(kan)(kan)(kan)(kan)(kan)的(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)性(xing)(xing)(xing)。如(ru)果(guo)這(zhe)(zhe)(zhe)(zhe)個觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)(ben)身(shen)(shen)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)個事物(wu)(wu)，那你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)也(ye)可以(yi)看(kan)(kan)(kan)(kan)(kan)到(dao)(dao)(dao)(dao)(dao)我(wo)(wo)(wo)(wo)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)了。如(ru)果(guo)我(wo)(wo)(wo)(wo)們(men)同(tong)(tong)時(shi)(shi)看(kan)(kan)(kan)(kan)(kan)一(yi)件事物(wu)(wu)，就(jiu)(jiu)以(yi)為(wei)這(zhe)(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)我(wo)(wo)(wo)(wo)的(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)被你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)看(kan)(kan)(kan)(kan)(kan)到(dao)(dao)(dao)(dao)(dao)，那么，當(dang)(dang)我(wo)(wo)(wo)(wo)閉(bi)下(xia)(xia)眼睛不(bu)(bu)(bu)去看(kan)(kan)(kan)(kan)(kan)時(shi)(shi)，你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)為(wei)什么又看(kan)(kan)(kan)(kan)(kan)不(bu)(bu)(bu)到(dao)(dao)(dao)(dao)(dao)我(wo)(wo)(wo)(wo)的(de)(de)(de)(de)(de)(de)(de)沒(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)呢？如(ru)果(guo)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)看(kan)(kan)(kan)(kan)(kan)到(dao)(dao)(dao)(dao)(dao)了我(wo)(wo)(wo)(wo)沒(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)，這(zhe)(zhe)(zhe)(zhe)個沒(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)自(zi)然(ran)就(jiu)(jiu)不(bu)(bu)(bu)會是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)沒(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)。如(ru)果(guo)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)不(bu)(bu)(bu)能(neng)看(kan)(kan)(kan)(kan)(kan)到(dao)(dao)(dao)(dao)(dao)我(wo)(wo)(wo)(wo)沒(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)，那觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)也(ye)就(jiu)(jiu)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)所(suo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)物(wu)(wu)質(zhi)(zhi)(zhi)的(de)(de)(de)(de)(de)(de)(de)東西。這(zhe)(zhe)(zhe)(zhe)時(shi)(shi)，難(nan)道觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)(ben)身(shen)(shen)不(bu)(bu)(bu)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)(zhen)實(shi)本(ben)(ben)(ben)性(xing)(xing)(xing)？另外，當(dang)(dang)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)看(kan)(kan)(kan)(kan)(kan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)事物(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)時(shi)(shi)候，同(tong)(tong)時(shi)(shi)物(wu)(wu)也(ye)看(kan)(kan)(kan)(kan)(kan)到(dao)(dao)(dao)(dao)(dao)了你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)。心(xin)體與物(wu)(wu)體就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)(zhe)樣的(de)(de)(de)(de)(de)(de)(de)關系，兩體間(jian)(jian)關系雜(za)亂混擾，那你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)和我(wo)(wo)(wo)(wo)以(yi)及這(zhe)(zhe)(zhe)(zhe)世間(jian)(jian)萬(wan)象就(jiu)(jiu)不(bu)(bu)(bu)能(neng)夠井然(ran)安立了。阿(a)難(nan)，當(dang)(dang)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)去觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)時(shi)(shi)，這(zhe)(zhe)(zhe)(zhe)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)而(er)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)我(wo)(wo)(wo)(wo)。觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)本(ben)(ben)(ben)身(shen)(shen)遍(bian)布觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)對象，這(zhe)(zhe)(zhe)(zhe)一(yi)切(qie)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)心(xin)體又是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)誰的(de)(de)(de)(de)(de)(de)(de)呢？為(wei)什么要(yao)疑惑你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)自(zi)己(ji)的(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)(ben)真(zhen)(zhen)(zhen)心(xin)性(xing)(xing)(xing)呢？這(zhe)(zhe)(zhe)(zhe)恰恰是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)有(you)(you)(you)(you)真(zhen)(zhen)(zhen)而(er)不(bu)(bu)(bu)以(yi)為(wei)真(zhen)(zhen)(zhen)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)(ni)依持自(zi)我(wo)(wo)(wo)(wo)的(de)(de)(de)(de)(de)(de)(de)執心(xin)來我(wo)(wo)(wo)(wo)這(zhe)(zhe)(zhe)(zhe)里(li)求(qiu)取真(zhen)(zhen)(zhen)實(shi)本(ben)(ben)(ben)性(xing)(xing)(xing)。

【原文】阿難白佛(fo)言。世尊。若此(ci)見(jian)(jian)性(xing)。必我(wo)非余。我(wo)與如來。觀四(si)天(tian)王(wang)勝(sheng)藏寶殿(dian)。居日月宮。此(ci)見(jian)(jian)周圓。遍娑婆(po)國。退歸(gui)精舍。只(zhi)見(jian)(jian)伽藍。清(qing)心戶堂(tang)。但瞻(zhan)檐廡(wu)。世尊。此(ci)見(jian)(jian)如是。其體本來周遍一界(jie)。今在(zai)室中(zhong)。惟滿(man)一室。為(wei)復(fu)此(ci)見(jian)(jian)縮(suo)大(da)為(wei)小。為(wei)當墻宇夾令(ling)斷絕。我(wo)今不知(zhi)斯義所在(zai)。愿垂弘慈(ci)。為(wei)我(wo)敷演(yan)。

【譯文】阿難告訴(su)如(ru)來(lai)(lai)：世(shi)尊，如(ru)果觀見(jian)真性在我(wo)這(zhe)(zhe)(zhe)里而不在其它地方，我(wo)和如(ru)來(lai)(lai)一起(qi)觀看(kan)到(dao)四天王的(de)(de)勝(sheng)藏(zang)寶(bao)殿，看(kan)到(dao)他所居住的(de)(de)日月宮(gong)，這(zhe)(zhe)(zhe)個(ge)觀見(jian)周遍盈布在四方廣遠的(de)(de)娑(suo)婆國。然后轉回到(dao)只(zhi)園(yuan)精(jing)舍時(shi)，只(zhi)看(kan)到(dao)這(zhe)(zhe)(zhe)伽(jia)藍(lan)寶(bao)座，清靜(jing)堂屋，只(zhi)看(kan)到(dao)這(zhe)(zhe)(zhe)房(fang)檐和走廊而已。世(shi)尊，這(zhe)(zhe)(zhe)個(ge)觀見(jian)本來(lai)(lai)是遍觀一切廣大精(jing)微世(shi)界的(de)(de)，為什么我(wo)進(jin)到(dao)室(shi)內，就只(zhi)能看(kan)到(dao)這(zhe)(zhe)(zhe)室(shi)內的(de)(de)事(shi)物，是這(zhe)(zhe)(zhe)觀見(jian)縮小了嗎？或者，是這(zhe)(zhe)(zhe)觀見(jian)被墻壁房(fang)屋阻(zu)隔了嗎？我(wo)真不知(zhi)道(dao)這(zhe)(zhe)(zhe)當中的(de)(de)道(dao)理，祈(qi)愿(yuan)如(ru)來(lai)(lai)垂賜慈悲，為我(wo)宣說。

【原文】佛告阿(a)難。一(yi)切世間(jian)。大小(xiao)內外。諸所(suo)事業。各屬(shu)前塵。不(bu)(bu)(bu)應說言見(jian)有舒縮(suo)。譬如方(fang)器(qi)。中見(jian)方(fang)空(kong)(kong)。吾復(fu)(fu)問汝(ru)(ru)。此方(fang)器(qi)中所(suo)見(jian)方(fang)空(kong)(kong)。為復(fu)(fu)定方(fang)。為不(bu)(bu)(bu)定方(fang)。若(ruo)定方(fang)者。別(bie)安圓器(qi)。空(kong)(kong)應不(bu)(bu)(bu)圓。若(ruo)不(bu)(bu)(bu)定者。在(zai)方(fang)器(qi)中。應無(wu)方(fang)空(kong)(kong)。汝(ru)(ru)言不(bu)(bu)(bu)知斯義(yi)所(suo)在(zai)。義(yi)性如是。云何(he)為在(zai)。阿(a)難。若(ruo)復(fu)(fu)欲令(ling)入無(wu)方(fang)圓。但除(chu)(chu)器(qi)方(fang)。空(kong)(kong)體(ti)無(wu)方(fang)。不(bu)(bu)(bu)應說言。更除(chu)(chu)虛空(kong)(kong)方(fang)相(xiang)所(suo)在(zai)。若(ruo)如汝(ru)(ru)問。入室之時(shi)(shi)。縮(suo)見(jian)令(ling)小(xiao)。仰(yang)觀(guan)日時(shi)(shi)。汝(ru)(ru)豈(qi)挽(wan)見(jian)齊(qi)于(yu)日面。若(ruo)筑(zhu)墻宇。能夾見(jian)斷(duan)。穿(chuan)為小(xiao)竇。寧無(wu)竇跡(ji)。是義(yi)不(bu)(bu)(bu)然。一(yi)切眾生。從(cong)無(wu)始來(lai)。迷己(ji)為物(wu)。失(shi)于(yu)本心。為物(wu)所(suo)轉(zhuan)。故于(yu)是中。觀(guan)大觀(guan)小(xiao)。若(ruo)能轉(zhuan)物(wu)。則同如來(lai)。身心圓明。不(bu)(bu)(bu)動道場。于(yu)一(yi)毛端。遍(bian)能含(han)受十方(fang)國(guo)土。

【譯文】如(ru)(ru)來告訴阿難：世(shi)間(jian)一(yi)(yi)切事(shi)(shi)物(wu)，不(bu)(bu)(bu)分大(da)小(xiao)(xiao)、內(nei)外(wai)(wai)(wai)，都(dou)是(shi)(shi)虛妄外(wai)(wai)(wai)塵境象(xiang)現示在(zai)面前，外(wai)(wai)(wai)塵事(shi)(shi)物(wu)有(you)(you)(you)(you)大(da)有(you)(you)(you)(you)小(xiao)(xiao)，不(bu)(bu)(bu)要(yao)(yao)說(shuo)(shuo)是(shi)(shi)觀(guan)(guan)見(jian)本(ben)身有(you)(you)(you)(you)大(da)有(you)(you)(you)(you)小(xiao)(xiao)。譬如(ru)(ru)，拿一(yi)(yi)個(ge)方(fang)(fang)(fang)形(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)(de)(de)器皿(min)來，看(kan)的(de)(de)(de)(de)(de)(de)(de)(de)到(dao)中(zhong)間(jian)有(you)(you)(you)(you)方(fang)(fang)(fang)形(xing)(xing)(xing)空(kong)(kong)間(jian)。我問(wen)你，這(zhe)(zhe)(zhe)個(ge)方(fang)(fang)(fang)形(xing)(xing)(xing)器皿(min)中(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)方(fang)(fang)(fang)形(xing)(xing)(xing)空(kong)(kong)間(jian)，是(shi)(shi)一(yi)(yi)個(ge)固定(ding)方(fang)(fang)(fang)形(xing)(xing)(xing)呢，還(huan)是(shi)(shi)不(bu)(bu)(bu)固定(ding)方(fang)(fang)(fang)形(xing)(xing)(xing)？如(ru)(ru)果是(shi)(shi)固定(ding)方(fang)(fang)(fang)形(xing)(xing)(xing)，那(nei)(nei)我拿一(yi)(yi)個(ge)圓(yuan)(yuan)形(xing)(xing)(xing)器皿(min)安置(zhi)在(zai)它(ta)那(nei)(nei)里(li)，那(nei)(nei)個(ge)圓(yuan)(yuan)形(xing)(xing)(xing)器皿(min)的(de)(de)(de)(de)(de)(de)(de)(de)空(kong)(kong)間(jian)就(jiu)不(bu)(bu)(bu)應(ying)當是(shi)(shi)圓(yuan)(yuan)形(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)(de)(de)，如(ru)(ru)果是(shi)(shi)不(bu)(bu)(bu)固定(ding)的(de)(de)(de)(de)(de)(de)(de)(de)方(fang)(fang)(fang)形(xing)(xing)(xing)，那(nei)(nei)么(me)在(zai)方(fang)(fang)(fang)形(xing)(xing)(xing)器皿(min)之中(zhong)就(jiu)不(bu)(bu)(bu)應(ying)當有(you)(you)(you)(you)方(fang)(fang)(fang)形(xing)(xing)(xing)空(kong)(kong)間(jian)。你說(shuo)(shuo)不(bu)(bu)(bu)知道(dao)(dao)道(dao)(dao)理在(zai)那(nei)(nei)里(li)，這(zhe)(zhe)(zhe)就(jiu)是(shi)(shi)道(dao)(dao)理，怎么(me)還(huan)能說(shuo)(shuo)觀(guan)(guan)見(jian)有(you)(you)(you)(you)大(da)有(you)(you)(you)(you)小(xiao)(xiao)呢？阿難，如(ru)(ru)果想要(yao)(yao)進到(dao)無(wu)(wu)(wu)方(fang)(fang)(fang)無(wu)(wu)(wu)圓(yuan)(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)狀態，只(zhi)要(yao)(yao)拆除器皿(min)的(de)(de)(de)(de)(de)(de)(de)(de)外(wai)(wai)(wai)形(xing)(xing)(xing)，成為(wei)一(yi)(yi)個(ge)無(wu)(wu)(wu)形(xing)(xing)(xing)無(wu)(wu)(wu)狀的(de)(de)(de)(de)(de)(de)(de)(de)空(kong)(kong)體就(jiu)沒(mei)(mei)有(you)(you)(you)(you)方(fang)(fang)(fang)形(xing)(xing)(xing)了，不(bu)(bu)(bu)用(yong)說(shuo)(shuo)，在(zai)虛空(kong)(kong)之中(zhong)更(geng)是(shi)(shi)沒(mei)(mei)有(you)(you)(you)(you)方(fang)(fang)(fang)形(xing)(xing)(xing)這(zhe)(zhe)(zhe)個(ge)東西可(ke)以(yi)拆除的(de)(de)(de)(de)(de)(de)(de)(de)。如(ru)(ru)果像你所(suo)問(wen)那(nei)(nei)樣(yang)，在(zai)室內(nei)時(shi)，觀(guan)(guan)見(jian)就(jiu)縮小(xiao)(xiao)了，那(nei)(nei)么(me)當你仰頭看(kan)太(tai)陽(yang)時(shi)，你的(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)不(bu)(bu)(bu)是(shi)(shi)就(jiu)有(you)(you)(you)(you)從(cong)你這(zhe)(zhe)(zhe)里(li)到(dao)太(tai)陽(yang)那(nei)(nei)兒那(nei)(nei)樣(yang)大(da)嗎(ma)？如(ru)(ru)果墻(qiang)壁(bi)房(fang)屋能夠(gou)(gou)阻(zu)斷觀(guan)(guan)見(jian)，那(nei)(nei)么(me)在(zai)墻(qiang)上(shang)穿(chuan)上(shang)一(yi)(yi)個(ge)小(xiao)(xiao)孔，那(nei)(nei)觀(guan)(guan)見(jian)不(bu)(bu)(bu)就(jiu)連續起來而不(bu)(bu)(bu)被(bei)阻(zu)斷？可(ke)是(shi)(shi)，這(zhe)(zhe)(zhe)個(ge)被(bei)連續起來的(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)的(de)(de)(de)(de)(de)(de)(de)(de)痕跡(ji)，又在(zai)哪里(li)呢？所(suo)以(yi)，并(bing)無(wu)(wu)(wu)這(zhe)(zhe)(zhe)樣(yang)的(de)(de)(de)(de)(de)(de)(de)(de)道(dao)(dao)理。一(yi)(yi)切眾(zhong)生，從(cong)久遠的(de)(de)(de)(de)(de)(de)(de)(de)無(wu)(wu)(wu)始無(wu)(wu)(wu)源之中(zhong)，就(jiu)將(jiang)自己迷失為(wei)物(wu)，將(jiang)本(ben)真心(xin)性也迷失了，從(cong)此被(bei)外(wai)(wai)(wai)物(wu)推(tui)動著(zhu)輪轉(zhuan)流蕩，在(zai)這(zhe)(zhe)(zhe)當中(zhong)一(yi)(yi)會(hui)兒觀(guan)(guan)看(kan)到(dao)大(da)，一(yi)(yi)會(hui)兒觀(guan)(guan)看(kan)到(dao)小(xiao)(xiao)。如(ru)(ru)果能夠(gou)(gou)反過來，去轉(zhuan)動外(wai)(wai)(wai)物(wu)，那(nei)(nei)就(jiu)會(hui)與如(ru)(ru)來一(yi)(yi)樣(yang)，身心(xin)圓(yuan)(yuan)明無(wu)(wu)(wu)差別無(wu)(wu)(wu)滯礙，不(bu)(bu)(bu)動真際安穩清凈，離(li)開(kai)一(yi)(yi)切事(shi)(shi)物(wu)的(de)(de)(de)(de)(de)(de)(de)(de)大(da)小(xiao)(xiao)內(nei)外(wai)(wai)(wai)等等，能夠(gou)(gou)在(zai)一(yi)(yi)微細毛(mao)塵上(shang)面放置(zhi)十方(fang)(fang)(fang)廣大(da)國土。

【原文】阿難(nan)白佛言(yan)。世尊。若此見(jian)(jian)精。必(bi)我(wo)妙性。令(ling)(ling)此妙性。現(xian)在我(wo)前。見(jian)(jian)必(bi)我(wo)真。我(wo)今(jin)身(shen)心。復是何物。而今(jin)身(shen)心分別有實。彼(bi)見(jian)(jian)無別分辨我(wo)身(shen)。若實我(wo)心。令(ling)(ling)我(wo)今(jin)見(jian)(jian)。見(jian)(jian)性實我(wo)。而身(shen)非我(wo)。何殊(shu)如(ru)來先(xian)所難(nan)言(yan)。物能見(jian)(jian)我(wo)。惟垂(chui)大慈。開發未悟(wu)。

【譯文】阿難對如(ru)來(lai)說：世(shi)尊，像這(zhe)樣(yang)的(de)(de)精妙觀見，一(yi)定就(jiu)是(shi)(shi)(shi)我(wo)(wo)(wo)(wo)的(de)(de)妙明本(ben)性(xing)。現(xian)在這(zhe)妙明本(ben)性(xing)現(xian)示在我(wo)(wo)(wo)(wo)面前，這(zhe)精妙觀見就(jiu)是(shi)(shi)(shi)我(wo)(wo)(wo)(wo)的(de)(de)真實本(ben)體。那(nei)么，我(wo)(wo)(wo)(wo)的(de)(de)身(shen)心(xin)(xin)(xin)，又(you)是(shi)(shi)(shi)什(shen)么東西呢(ni)？現(xian)在，我(wo)(wo)(wo)(wo)的(de)(de)身(shen)心(xin)(xin)(xin)是(shi)(shi)(shi)分別的(de)(de)，各有實體，而那(nei)精明觀見卻是(shi)(shi)(shi)圓明無礙的(de)(de)，又(you)不(bu)分別我(wo)(wo)(wo)(wo)的(de)(de)身(shen)心(xin)(xin)(xin)。如(ru)果我(wo)(wo)(wo)(wo)的(de)(de)心(xin)(xin)(xin)是(shi)(shi)(shi)一(yi)個(ge)實體，讓(rang)我(wo)(wo)(wo)(wo)去看(kan)它(ta)，那(nei)么我(wo)(wo)(wo)(wo)就(jiu)成了一(yi)個(ge)觀見，從而我(wo)(wo)(wo)(wo)就(jiu)不(bu)是(shi)(shi)(shi)我(wo)(wo)(wo)(wo)的(de)(de)身(shen)體，這(zhe)與如(ru)來(lai)前面對我(wo)(wo)(wo)(wo)所說，當我(wo)(wo)(wo)(wo)看(kan)物時，物也(ye)在看(kan)我(wo)(wo)(wo)(wo)，有什(shen)么不(bu)同呢(ni)？懇請如(ru)來(lai)啟發我(wo)(wo)(wo)(wo)的(de)(de)迷疑不(bu)悟。

【原文】佛告阿(a)難。今汝(ru)所(suo)言。見(jian)(jian)(jian)(jian)(jian)在(zai)汝(ru)前(qian)。是(shi)義非實(shi)。若實(shi)汝(ru)前(qian)。汝(ru)實(shi)見(jian)(jian)(jian)(jian)(jian)者(zhe)(zhe)。則此見(jian)(jian)(jian)(jian)(jian)精。既有(you)(you)方所(suo)。非無指示。且今與汝(ru)。坐祇陀(tuo)林(lin)。遍觀(guan)林(lin)渠。及與殿堂(tang)。上至日(ri)月。前(qian)對恒河。汝(ru)今于我獅子座(zuo)前(qian)。舉(ju)手指陳。是(shi)種種相(xiang)。陰者(zhe)(zhe)是(shi)林(lin)。明者(zhe)(zhe)是(shi)日(ri)。礙者(zhe)(zhe)是(shi)壁(bi)。通者(zhe)(zhe)是(shi)空(kong)。如是(shi)乃(nai)至草樹纖毫。大小雖殊。但可有(you)(you)形(xing)。無不指著。若必有(you)(you)見(jian)(jian)(jian)(jian)(jian)。現在(zai)汝(ru)前(qian)。汝(ru)應(ying)以手確實(shi)指陳。何者(zhe)(zhe)是(shi)見(jian)(jian)(jian)(jian)(jian)。阿(a)難。當知(zhi)若空(kong)是(shi)見(jian)(jian)(jian)(jian)(jian)。既已成見(jian)(jian)(jian)(jian)(jian)。何者(zhe)(zhe)是(shi)空(kong)。若物是(shi)見(jian)(jian)(jian)(jian)(jian)。既已是(shi)見(jian)(jian)(jian)(jian)(jian)。何者(zhe)(zhe)為物。汝(ru)可微細披剝萬(wan)象。析出(chu)精明凈妙見(jian)(jian)(jian)(jian)(jian)元。指陳示我。同彼諸物。分明無惑。

【譯文】如(ru)(ru)來(lai)告訴阿難：你(ni)(ni)說(shuo)觀(guan)見(jian)(jian)(jian)(jian)就在(zai)你(ni)(ni)的(de)(de)面(mian)前(qian)，這并不就是(shi)(shi)(shi)說(shuo)觀(guan)見(jian)(jian)(jian)(jian)本(ben)身是(shi)(shi)(shi)一個(ge)實體。如(ru)(ru)果觀(guan)見(jian)(jian)(jian)(jian)作為一個(ge)實體在(zai)你(ni)(ni)面(mian)前(qian)，你(ni)(ni)確實看到了，那(nei)這精妙(miao)觀(guan)見(jian)(jian)(jian)(jian)雖然(ran)(ran)有(you)(you)所(suo)居(ju)處的(de)(de)地方，卻并沒有(you)(you)把這地方指示(shi)出來(lai)。現(xian)(xian)在(zai)，我與你(ni)(ni)坐(zuo)在(zai)只陀園里(li)，看那(nei)四(si)處是(shi)(shi)(shi)樹林(lin)溪流和宮殿講堂，上可(ke)見(jian)(jian)(jian)(jian)日月，前(qian)可(ke)見(jian)(jian)(jian)(jian)恒(heng)河，你(ni)(ni)正坐(zuo)在(zai)我的(de)(de)座前(qian)，用(yong)(yong)手指點著，表示(shi)著。這一切事(shi)物(wu)(wu)，那(nei)昏暗(an)的(de)(de)樹林(lin)，那(nei)明(ming)亮的(de)(de)是(shi)(shi)(shi)太陽，那(nei)阻隔的(de)(de)是(shi)(shi)(shi)墻壁，那(nei)空(kong)闊的(de)(de)是(shi)(shi)(shi)天空(kong)，如(ru)(ru)此這般，以(yi)至(zhi)于(yu)草木纖毫之物(wu)(wu)，雖然(ran)(ran)有(you)(you)大有(you)(you)小，但(dan)是(shi)(shi)(shi)它(ta)們(men)都(dou)有(you)(you)形有(you)(you)貌，都(dou)可(ke)以(yi)指陳出來(lai)。如(ru)(ru)果精神觀(guan)見(jian)(jian)(jian)(jian)一定就現(xian)(xian)示(shi)在(zai)面(mian)前(qian)，你(ni)(ni)就應當能用(yong)(yong)手把它(ta)指陳出來(lai)，指出哪(na)樣東(dong)西就是(shi)(shi)(shi)那(nei)個(ge)觀(guan)見(jian)(jian)(jian)(jian)。阿難啊！你(ni)(ni)應當知(zhi)道，如(ru)(ru)果空(kong)無就是(shi)(shi)(shi)觀(guan)見(jian)(jian)(jian)(jian)，既(ji)然(ran)(ran)觀(guan)見(jian)(jian)(jian)(jian)已(yi)經現(xian)(xian)在(zai)眼前(qian)，那(nei)么什(shen)么又是(shi)(shi)(shi)空(kong)無呢(ni)？如(ru)(ru)果事(shi)物(wu)(wu)就是(shi)(shi)(shi)觀(guan)見(jian)(jian)(jian)(jian)，既(ji)然(ran)(ran)觀(guan)見(jian)(jian)(jian)(jian)巳經現(xian)(xian)示(shi)出來(lai)，那(nei)么什(shen)么又是(shi)(shi)(shi)事(shi)物(wu)(wu)呢(ni)？你(ni)(ni)可(ke)以(yi)仔細剖析(xi)萬(wan)事(shi)萬(wan)物(wu)(wu)，將那(nei)精明(ming)觀(guan)見(jian)(jian)(jian)(jian)的(de)(de)本(ben)體指示(shi)出來(lai)讓我看看，看它(ta)是(shi)(shi)(shi)否同種種事(shi)物(wu)(wu)一樣，可(ke)以(yi)分辨清楚。

【原文】阿難言。我今于此(ci)重(zhong)閣講(jiang)堂。遠洎恒河。上觀日月(yue)。舉手所(suo)指。縱目所(suo)觀。指皆是(shi)物(wu)。無是(shi)見(jian)者(zhe)。世尊。如佛所(suo)說(shuo)。況我有漏初學聲聞。乃至菩薩。亦(yi)不能于萬(wan)物(wu)象(xiang)前。剖出精見(jian)。離一(yi)切物(wu)。別有自性。

【譯文】阿難(nan)說：我(wo)現在坐(zuo)在講堂(tang)上，往(wang)遠可以看(kan)(kan)見(jian)恒河，往(wang)上可以看(kan)(kan)見(jian)日月，用手所(suo)指示的(de)和以眼所(suo)看(kan)(kan)見(jian)的(de)，都是(shi)事物(wu)(wu)，并不(bu)是(shi)觀(guan)見(jian)。世尊(zun)，正如佛所(suo)說，我(wo)還只是(shi)一(yi)(yi)個研(yan)學(xue)很淺的(de)修行者，即(ji)使是(shi)菩薩的(de)智(zhi)慧，也不(bu)能從萬物(wu)(wu)萬象之中將精(jing)明觀(guan)見(jian)剖(pou)解出來(lai)，使其能離開一(yi)(yi)切物(wu)(wu)象，獨立而另有自己的(de)體性。

【原文】佛言。如是(shi)如是(shi)。佛復告阿難。如汝(ru)(ru)所(suo)言。無(wu)有精見。離一切物。別有自(zi)性。則(ze)汝(ru)(ru)所(suo)指是(shi)物之中。無(wu)是(shi)見者(zhe)。今復告汝(ru)(ru)。汝(ru)(ru)與如來(lai)。坐祇陀(tuo)林。更觀林苑。乃至日月。種種象(xiang)殊(shu)。必(bi)無(wu)見精。受汝(ru)(ru)所(suo)指。汝(ru)(ru)又發明此(ci)諸物中。何者(zhe)非見。

阿難言。我實遍見(jian)(jian)此祇(zhi)陀林(lin)。不知是中。何(he)者非見(jian)(jian)。何(he)以(yi)故。若(ruo)(ruo)樹(shu)非見(jian)(jian)。云(yun)何(he)見(jian)(jian)樹(shu)。若(ruo)(ruo)樹(shu)即見(jian)(jian)。復云(yun)何(he)樹(shu)。如是乃至若(ruo)(ruo)空非見(jian)(jian)。云(yun)何(he)為(wei)空。若(ruo)(ruo)空即見(jian)(jian)。復云(yun)何(he)空。我又思(si)惟。是萬(wan)象中。微細(xi)發明。無非見(jian)(jian)者。

【譯文】如(ru)(ru)來(lai)(lai)說(shuo)：的(de)(de)確如(ru)(ru)此(ci)。如(ru)(ru)來(lai)(lai)又(you)對阿難(nan)說(shuo)：如(ru)(ru)你(ni)(ni)所(suo)(suo)說(shuo)，并(bing)沒有觀(guan)見(jian)的(de)(de)自(zi)體，能(neng)夠從(cong)(cong)物象(xiang)(xiang)中(zhong)剖離(li)出(chu)來(lai)(lai)，另(ling)有自(zi)身本(ben)性(xing)。但是(shi)(shi)(shi)(shi)，你(ni)(ni)所(suo)(suo)指(zhi)陳的(de)(de)這些物象(xiang)(xiang)之(zhi)中(zhong)，也并(bing)沒有觀(guan)見(jian)。我(wo)告(gao)訴你(ni)(ni)，你(ni)(ni)與如(ru)(ru)來(lai)(lai)同坐(zuo)在只陀林里，再看這些林園(yuan)和日月等等不(bu)(bu)同的(de)(de)物象(xiang)(xiang)，肯定(ding)你(ni)(ni)不(bu)(bu)能(neng)從(cong)(cong)這當(dang)中(zhong)指(zhi)示出(chu)有精明(ming)觀(guan)見(jian)，那(nei)么(me)(me)，你(ni)(ni)能(neng)夠從(cong)(cong)這些物象(xiang)(xiang)之(zhi)中(zhong)，指(zhi)示出(chu)哪(na)些不(bu)(bu)是(shi)(shi)(shi)(shi)觀(guan)見(jian)呢(ni)？阿難(nan)回答：我(wo)看遍(bian)了(le)只陀林，仍(reng)然不(bu)(bu)能(neng)知(zhi)道這當(dang)中(zhong)哪(na)些事物不(bu)(bu)是(shi)(shi)(shi)(shi)觀(guan)見(jian)。為(wei)什(shen)(shen)么(me)(me)呢(ni)？如(ru)(ru)果(guo)(guo)樹(shu)沒有被看見(jian)，為(wei)什(shen)(shen)么(me)(me)又(you)說(shuo)看見(jian)了(le)樹(shu)？如(ru)(ru)果(guo)(guo)樹(shu)就是(shi)(shi)(shi)(shi)觀(guan)見(jian)本(ben)身，那(nei)么(me)(me)什(shen)(shen)么(me)(me)才是(shi)(shi)(shi)(shi)樹(shu)？這樣說(shuo)來(lai)(lai)，如(ru)(ru)果(guo)(guo)空無(wu)不(bu)(bu)是(shi)(shi)(shi)(shi)觀(guan)見(jian)，又(you)說(shuo)什(shen)(shen)么(me)(me)看見(jian)了(le)空無(wu)？如(ru)(ru)果(guo)(guo)空無(wu)就是(shi)(shi)(shi)(shi)觀(guan)見(jian)，那(nei)么(me)(me)什(shen)(shen)么(me)(me)又(you)是(shi)(shi)(shi)(shi)空無(wu)呢(ni)？我(wo)又(you)想(xiang)到(dao)，仔細剖析辨明(ming)這些萬物萬象(xiang)(xiang)，它們無(wu)一(yi)處不(bu)(bu)是(shi)(shi)(shi)(shi)一(yi)些精明(ming)觀(guan)見(jian)本(ben)身。

【原文】佛言。如是如是。

于(yu)是大(da)眾(zhong)。非無學者。聞佛此言。茫然不知(zhi)是義終始。一時惶悚。失(shi)其所(suo)守。如(ru)來知(zhi)其魂慮(lv)變懾。心生憐愍。安慰阿(a)難(nan)。及諸(zhu)(zhu)大(da)眾(zhong)。諸(zhu)(zhu)善男子。無上法王。是真(zhen)實語。如(ru)所(suo)如(ru)說(shuo)。不誑(kuang)不妄。非末伽(jia)黎(li)。四種不死(si)矯亂(luan)論議(yi)。汝(ru)諦思惟。無忝哀慕。

【譯文】如(ru)(ru)(ru)來說：確實如(ru)(ru)(ru)此。在(zai)(zai)座(zuo)聽(ting)法的大(da)眾(zhong)，許(xu)多(duo)是初學修(xiu)習者，聽(ting)到如(ru)(ru)(ru)來這樣(yang)說，都茫然不知此話道(dao)理何在(zai)(zai)了，一時(shi)之間皆(jie)惶惑起來，失卻了素常所奉的修(xiu)習之道(dao)。如(ru)(ru)(ru)來知曉他們(men)的心思正焦慮(lv)不安，于是生(sheng)出憐(lian)憫來，他安慰阿難和大(da)眾(zhong)們(men)說：聰明智慧的人(ren)們(men)啊(a)！我之所說真實不虛，本來如(ru)(ru)(ru)此，沒有假話也沒有狂言，不是像末伽黎議(yi)論四種不死(si)的那種胡說亂議(yi)。你(ni)們(men)去沉思諦觀吧，不要再哀(ai)怨(yuan)憂慮(lv)了。

【原文】是(shi)時。文殊師利法(fa)王子。愍諸四(si)眾(zhong)。在大眾(zhong)中。即從座起。頂禮佛(fo)足。合掌(zhang)恭敬(jing)。而(er)白(bai)佛(fo)言。世尊(zun)(zun)。此諸大眾(zhong)。不(bu)悟如來(lai)發(fa)明二種精見(jian)(jian)色(se)空。是(shi)非是(shi)義(yi)(yi)。世尊(zun)(zun)。若(ruo)此前緣。色(se)空等象。若(ruo)是(shi)見(jian)(jian)者。應有(you)所(suo)(suo)指。若(ruo)非見(jian)(jian)者。應無所(suo)(suo)矚。而(er)今不(bu)知是(shi)義(yi)(yi)所(suo)(suo)歸(gui)。故有(you)驚怖。非是(shi)疇昔(xi)善根輕鮮。惟愿(yuan)如來(lai)。大慈發(fa)明。此諸物象。與此見(jian)(jian)精。元是(shi)何(he)物。于其中間。無是(shi)非是(shi)。

【譯文】這(zhe)(zhe)時候，文殊師利菩(pu)薩哀憫會中大(da)(da)眾(zhong)，就(jiu)從座上站起，頂禮如(ru)(ru)來，合(he)掌恭(gong)敬，對如(ru)(ru)來說：世尊(zun)，大(da)(da)眾(zhong)們(men)(men)沒(mei)(mei)有悟解(jie)到如(ru)(ru)來所(suo)說這(zhe)(zhe)兩(liang)種(zhong)(zhong)精明(ming)(ming)觀見(jian)皆(jie)是(shi)色(se)塵空性，其道理在于，是(shi)即(ji)不(bu)是(shi)，不(bu)是(shi)即(ji)是(shi)的辨證之中。世尊(zun)，如(ru)(ru)果(guo)這(zhe)(zhe)些(xie)形質器(qi)物以(yi)(yi)及一(yi)(yi)切空性，都是(shi)物象，那(nei)么(me)，如(ru)(ru)果(guo)看(kan)(kan)(kan)見(jian)了(le)，就(jiu)應當有可以(yi)(yi)指出的對象，如(ru)(ru)果(guo)沒(mei)(mei)有看(kan)(kan)(kan)見(jian)，就(jiu)應當沒(mei)(mei)有那(nei)些(xie)所(suo)可看(kan)(kan)(kan)見(jian)的一(yi)(yi)切。大(da)(da)眾(zhong)不(bu)知道這(zhe)(zhe)個道理的含(han)義，所(suo)以(yi)(yi)驚(jing)慌無措，并不(bu)是(shi)他們(men)(men)的智慧根(gen)器(qi)浮(fu)淺不(bu)深。懇(ken)請如(ru)(ru)來發慈悲心，引導大(da)(da)眾(zhong)明(ming)(ming)了(le)，這(zhe)(zhe)些(xie)種(zhong)(zhong)種(zhong)(zhong)物象和這(zhe)(zhe)個精明(ming)(ming)觀見(jian)本來究(jiu)竟是(shi)什么(me)東(dong)西？為(wei)什么(me)在這(zhe)(zhe)中間，沒(mei)(mei)有是(shi)，也沒(mei)(mei)有不(bu)是(shi)？

【原文】佛告文(wen)(wen)(wen)殊。及諸(zhu)大(da)眾。十(shi)方如(ru)來。及大(da)菩薩。于其自(zi)住(zhu)三摩(mo)地(di)中。見與見緣(yuan)。并所想(xiang)相。如(ru)虛空花。本無(wu)所有。此(ci)見及緣(yuan)。元是菩提(ti)妙凈明體。云何于中有是非(fei)是。文(wen)(wen)(wen)殊。吾今問(wen)汝(ru)。如(ru)汝(ru)文(wen)(wen)(wen)殊。更有文(wen)(wen)(wen)殊。是文(wen)(wen)(wen)殊者(zhe)。為無(wu)文(wen)(wen)(wen)殊。

【譯文】如來(lai)告訴文(wen)(wen)殊(shu)師利和大(da)眾：諸天十(shi)方如來(lai)和大(da)菩薩(sa)們(men)，在(zai)他們(men)所(suo)住的(de)(de)正等正覺境界里(li)，一切(qie)觀見與觀見所(suo)緣(yuan)之對象(xiang)以及一切(qie)所(suo)思所(suo)想，都像(xiang)那(nei)空(kong)無之花，是(shi)(shi)(shi)(shi)本來(lai)就(jiu)無花的(de)(de)實體。觀見以及觀見所(suo)緣(yuan)的(de)(de)對象(xiang)，本來(lai)就(jiu)是(shi)(shi)(shi)(shi)那(nei)妙明清凈無上智慧的(de)(de)本體，還說什么既是(shi)(shi)(shi)(shi)又不是(shi)(shi)(shi)(shi)呢(ni)？文(wen)(wen)殊(shu)啊(a)！我(wo)問你，你是(shi)(shi)(shi)(shi)文(wen)(wen)殊(shu)，是(shi)(shi)(shi)(shi)否還有另一個文(wen)(wen)殊(shu)？這是(shi)(shi)(shi)(shi)文(wen)(wen)殊(shu)呢(ni)，或者不是(shi)(shi)(shi)(shi)文(wen)(wen)殊(shu)？

【原文】如是(shi)。世尊。我(wo)(wo)真文殊。無是(shi)文殊。何以故(gu)。若有是(shi)者。則(ze)二文殊。然我(wo)(wo)今日。非無文殊。于中實無是(shi)非二相。

【譯文】文(wen)(wen)殊說：是(shi)(shi)(shi)這樣，世尊。我是(shi)(shi)(shi)文(wen)(wen)殊，卻不能說是(shi)(shi)(shi)文(wen)(wen)殊。為什么呢(ni)？如果(guo)因為我是(shi)(shi)(shi)文(wen)(wen)殊，我才是(shi)(shi)(shi)文(wen)(wen)殊，那(nei)就(jiu)會有一個非文(wen)(wen)殊，我才不是(shi)(shi)(shi)文(wen)(wen)殊，如此，就(jiu)有了二(er)個文(wen)(wen)殊，而我現在(zai)自然就(jiu)是(shi)(shi)(shi)文(wen)(wen)殊，沒有非文(wen)(wen)殊，這當中實在(zai)沒有是(shi)(shi)(shi)和非的區(qu)別二(er)相。

【原文】佛言。此見妙明(ming)。與諸空塵(chen)。亦復如(ru)是。本是妙明(ming)。無(wu)上菩提凈圓(yuan)真(zhen)心(xin)。妄(wang)為色空。及與聞見。如(ru)第(di)二月。誰為是月。又(you)誰非月。文殊。但一月真(zhen)。中間自(zi)無(wu)是月非月。是以汝今觀(guan)見與塵(chen)。種種發明(ming)。名為妄(wang)想。不能于中出(chu)是非是。由(you)是精真(zhen)妙覺明(ming)性。故能令汝出(chu)指(zhi)非指(zhi)。

【譯文】如來(lai)說，這(zhe)(zhe)個(ge)(ge)無上妙明的(de)(de)(de)觀見，與那(nei)些種(zhong)(zhong)種(zhong)(zhong)空(kong)幻器(qi)物(wu)六塵境(jing)象原來(lai)也是(shi)(shi)(shi)一(yi)樣的(de)(de)(de)，本(ben)來(lai)都是(shi)(shi)(shi)妙明無上智慧的(de)(de)(de)本(ben)真(zhen)心體，一(yi)切妄念(nian)生，而(er)成為那(nei)色空(kong)等(deng)等(deng)境(jing)象，以及能見能聞(wen)種(zhong)(zhong)種(zhong)(zhong)知覺，這(zhe)(zhe)就像那(nei)二個(ge)(ge)月(yue)(yue)亮，哪個(ge)(ge)是(shi)(shi)(shi)月(yue)(yue)，哪個(ge)(ge)又(you)(you)是(shi)(shi)(shi)非月(yue)(yue)呢？文殊(shu)啊！只(zhi)有(you)一(yi)個(ge)(ge)真(zhen)正的(de)(de)(de)月(yue)(yue)，這(zhe)(zhe)中(zhong)間(jian)沒有(you)什么是(shi)(shi)(shi)月(yue)(yue)和(he)非月(yue)(yue)的(de)(de)(de)問題。你(ni)觀見的(de)(de)(de)那(nei)些種(zhong)(zhong)種(zhong)(zhong)攀緣于形質世界(jie)的(de)(de)(de)所(suo)聞(wen)所(suo)見的(de)(de)(de)事物(wu)，叫做妄想，從(cong)這(zhe)(zhe)當中(zhong)不會有(you)既是(shi)(shi)(shi)又(you)(you)不是(shi)(shi)(shi)的(de)(de)(de)辨證。由于如此精明妙覺的(de)(de)(de)真(zhen)性，你(ni)才能既指示(shi)對(dui)(dui)象又(you)(you)沒有(you)指示(shi)對(dui)(dui)象。

【原文】阿(a)難白佛言。世尊。誠如法王所說(shuo)(shuo)。覺緣遍(bian)(bian)十方(fang)界。湛然(ran)(ran)常(chang)住(zhu)。性非生滅。與(yu)先梵(fan)志(zhi)。娑(suo)毗迦羅(luo)。所談(tan)冥諦。及投灰(hui)等。諸外(wai)道種。說(shuo)(shuo)有真我。遍(bian)(bian)滿十方(fang)。有何差別。世尊亦曾(ceng)于楞伽山。為大慧(hui)等。敷演(yan)斯(si)義。彼外(wai)道等。常(chang)說(shuo)(shuo)自然(ran)(ran)。我說(shuo)(shuo)因(yin)緣。非彼境界。我今觀(guan)此覺性自然(ran)(ran)。非生非滅。遠離一切虛妄顛倒。似非因(yin)緣。與(yu)彼自然(ran)(ran)。云何開(kai)示。不入群邪(xie)。獲(huo)真實心。妙覺明性。

【譯文】阿難(nan)對如(ru)來說(shuo)(shuo)(shuo)：世(shi)尊(zun)啊！正(zheng)如(ru)菩薩所說(shuo)(shuo)(shuo)，精明妙(miao)覺(jue)緣于(yu)十(shi)方(fang)世(shi)界(jie)而(er)(er)(er)自在(zai)常住，沒(mei)有(you)(you)(you)生也沒(mei)有(you)(you)(you)滅，這(zhe)與婆(po)羅(luo)門外道(dao)修(xiu)行(xing)者(zhe)娑毗迦羅(luo)所說(shuo)(shuo)(shuo)的(de)昏昧道(dao)理(li)，以及那(nei)(nei)些種種苦行(xing)修(xiu)者(zhe)所說(shuo)(shuo)(shuo)十(shi)方(fang)世(shi)界(jie)滿布真(zhen)我(wo)的(de)道(dao)理(li)，有(you)(you)(you)什么不(bu)(bu)同呢？世(shi)尊(zun)也曾在(zai)楞伽山(shan)為(wei)諸菩薩宣說(shuo)(shuo)(shuo)過這(zhe)樣的(de)道(dao)理(li)。那(nei)(nei)些外道(dao)修(xiu)習者(zhe)常常說(shuo)(shuo)(shuo)什么事(shi)物自在(zai)自為(wei)，我(wo)們(men)卻(que)說(shuo)(shuo)(shuo)事(shi)物有(you)(you)(you)因緣而(er)(er)(er)生，不(bu)(bu)是(shi)他們(men)那(nei)(nei)等說(shuo)(shuo)(shuo)法。現在(zai)，我(wo)看(kan)這(zhe)個妙(miao)覺(jue)本(ben)性就是(shi)自在(zai)自為(wei)的(de)，其不(bu)(bu)生不(bu)(bu)滅，遠離(li)一切虛妄顛(dian)倒，好像并不(bu)(bu)是(shi)有(you)(you)(you)因有(you)(you)(you)緣而(er)(er)(er)生，好像也不(bu)(bu)是(shi)自在(zai)自為(wei)的(de)。怎樣開(kai)啟(qi)，才使我(wo)們(men)不(bu)(bu)致于(yu)陷入他們(men)的(de)邪(xie)見，而(er)(er)(er)能夠獲(huo)致本(ben)真(zhen)心性，獲(huo)得妙(miao)明覺(jue)知的(de)本(ben)性呢？

【原文】佛(fo)告(gao)阿(a)難。我今如(ru)是開示方便。真實(shi)告(gao)汝。汝猶(you)未悟。惑為(wei)自(zi)然。阿(a)難。若必自(zi)然。自(zi)須甄明(ming)有自(zi)然體。汝且觀此(ci)妙(miao)明(ming)見(jian)(jian)(jian)中(zhong)。以何(he)為(wei)自(zi)。此(ci)見(jian)(jian)(jian)為(wei)復以明(ming)為(wei)自(zi)。以暗為(wei)自(zi)。以空為(wei)自(zi)。以塞為(wei)自(zi)。阿(a)難。若明(ming)為(wei)自(zi)。應不見(jian)(jian)(jian)暗。若復以空為(wei)自(zi)體者(zhe)。應不見(jian)(jian)(jian)塞。如(ru)是乃至諸(zhu)暗等相。以為(wei)自(zi)者(zhe)。則于明(ming)時(shi)。見(jian)(jian)(jian)性斷滅(mie)。云何(he)見(jian)(jian)(jian)明(ming)。

【譯文】如來告訴(su)阿(a)難：我為(wei)(wei)(wei)你(ni)(ni)開啟了(le)(le)方便(bian)法(fa)門，把真實(shi)告訴(su)你(ni)(ni)，你(ni)(ni)卻(que)仍然沒(mei)有悟解(jie)，還(huan)被什么自(zi)(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)自(zi)(zi)(zi)(zi)(zi)(zi)為(wei)(wei)(wei)的(de)說法(fa)迷惑。阿(a)難，如果(guo)(guo)確定有那(nei)(nei)自(zi)(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)自(zi)(zi)(zi)(zi)(zi)(zi)為(wei)(wei)(wei)，那(nei)(nei)你(ni)(ni)應(ying)(ying)當(dang)辨明(ming)(ming)得到，那(nei)(nei)自(zi)(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)自(zi)(zi)(zi)(zi)(zi)(zi)為(wei)(wei)(wei)以(yi)(yi)什么為(wei)(wei)(wei)自(zi)(zi)(zi)(zi)(zi)(zi)己的(de)體性？可是(shi)(shi)，你(ni)(ni)看這妙(miao)明(ming)(ming)覺見(jian)(jian)(jian)之中，那(nei)(nei)自(zi)(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)自(zi)(zi)(zi)(zi)(zi)(zi)為(wei)(wei)(wei)的(de)東西(xi)在(zai)(zai)(zai)哪里？這個妙(miao)明(ming)(ming)覺見(jian)(jian)(jian)是(shi)(shi)以(yi)(yi)明(ming)(ming)亮為(wei)(wei)(wei)其(qi)自(zi)(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)？或是(shi)(shi)以(yi)(yi)昏暗為(wei)(wei)(wei)其(qi)自(zi)(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)？以(yi)(yi)空無(wu)為(wei)(wei)(wei)其(qi)自(zi)(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)？還(huan)是(shi)(shi)以(yi)(yi)堵塞為(wei)(wei)(wei)其(qi)自(zi)(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)？阿(a)難啊！如果(guo)(guo)以(yi)(yi)明(ming)(ming)亮為(wei)(wei)(wei)妙(miao)明(ming)(ming)覺見(jian)(jian)(jian)的(de)自(zi)(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)本(ben)體，那(nei)(nei)么就(jiu)應(ying)(ying)當(dang)看不(bu)到昏暗，如果(guo)(guo)以(yi)(yi)空無(wu)為(wei)(wei)(wei)妙(miao)明(ming)(ming)覺見(jian)(jian)(jian)的(de)自(zi)(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)本(ben)體，就(jiu)應(ying)(ying)看不(bu)到堵塞。如果(guo)(guo)以(yi)(yi)此而將那(nei)(nei)些(xie)沒(mei)有被看見(jian)(jian)(jian)的(de)東西(xi)，認為(wei)(wei)(wei)就(jiu)是(shi)(shi)妙(miao)明(ming)(ming)覺見(jian)(jian)(jian)的(de)自(zi)(zi)(zi)(zi)(zi)(zi)在(zai)(zai)(zai)本(ben)體，那(nei)(nei)在(zai)(zai)(zai)所見(jian)(jian)(jian)之物中，觀見(jian)(jian)(jian)本(ben)身也就(jiu)滅絕不(bu)存(cun)了(le)(le)，還(huan)說什么觀見(jian)(jian)(jian)的(de)精微圓明(ming)(ming)呢(ni)？

【原文】阿難言。必此妙見(jian)。性非自(zi)然。我今發明是因(yin)(yin)緣性。心猶未(wei)明。咨詢如來(lai)。是義云何。合(he)因(yin)(yin)緣性。

【譯文】阿(a)難說：這個妙明覺見(jian)的(de)本體(ti)不是(shi)自在(zai)自為(wei)的(de)，現在(zai)我以為(wei)，它(ta)是(shi)由因(yin)緣(yuan)而(er)生而(er)存的(de)，我還沒有弄明白(bai)，請問(wen)如來，怎樣說明是(shi)由因(yin)緣(yuan)而(er)生的(de)？

【原文】佛言。汝言因(yin)緣(yuan)。吾復問汝。汝今同見(jian)(jian)(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)(jian)(jian)性(xing)現前。此見(jian)(jian)(jian)(jian)(jian)(jian)為復因(yin)明(ming)有(you)(you)見(jian)(jian)(jian)(jian)(jian)(jian)。因(yin)暗有(you)(you)見(jian)(jian)(jian)(jian)(jian)(jian)。因(yin)空(kong)(kong)有(you)(you)見(jian)(jian)(jian)(jian)(jian)(jian)。因(yin)塞(sai)有(you)(you)見(jian)(jian)(jian)(jian)(jian)(jian)。阿(a)難。若因(yin)明(ming)有(you)(you)。應(ying)不(bu)見(jian)(jian)(jian)(jian)(jian)(jian)暗。如(ru)因(yin)暗有(you)(you)。應(ying)不(bu)見(jian)(jian)(jian)(jian)(jian)(jian)明(ming)。如(ru)是乃(nai)至(zhi)因(yin)空(kong)(kong)因(yin)塞(sai)。同于明(ming)暗。復次。阿(a)難。此見(jian)(jian)(jian)(jian)(jian)(jian)又(you)復緣(yuan)明(ming)有(you)(you)見(jian)(jian)(jian)(jian)(jian)(jian)。緣(yuan)暗有(you)(you)見(jian)(jian)(jian)(jian)(jian)(jian)。緣(yuan)空(kong)(kong)有(you)(you)見(jian)(jian)(jian)(jian)(jian)(jian)。緣(yuan)塞(sai)有(you)(you)見(jian)(jian)(jian)(jian)(jian)(jian)。阿(a)難。若緣(yuan)空(kong)(kong)有(you)(you)。應(ying)不(bu)見(jian)(jian)(jian)(jian)(jian)(jian)塞(sai)。若緣(yuan)塞(sai)有(you)(you)。應(ying)不(bu)見(jian)(jian)(jian)(jian)(jian)(jian)空(kong)(kong)。如(ru)是乃(nai)至(zhi)緣(yuan)明(ming)緣(yuan)暗。同于空(kong)(kong)塞(sai)。當知如(ru)是精覺妙明(ming)。非(fei)因(yin)非(fei)緣(yuan)。亦非(fei)自然。非(fei)不(bu)自然。無非(fei)不(bu)非(fei)。無是非(fei)是。離(li)一切相(xiang)。即一切法(fa)。汝今云(yun)何(he)于中措(cuo)心。以諸世間戲(xi)論名相(xiang)。而得分別。如(ru)以手掌。撮(cuo)摩虛(xu)空(kong)(kong)。只(zhi)益自勞。虛(xu)空(kong)(kong)云(yun)何(he)隨汝執捉(zhuo)。

【譯文】如來說：你說到(dao)因緣(yuan)，我(wo)再問你，現在你因為(wei)有觀看，那觀見(jian)本(ben)(ben)性(xing)就現示出來，這個觀見(jian)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)明(ming)亮(liang)(liang)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)？從(cong)(cong)(cong)(cong)(cong)昏暗而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)？是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)空(kong)無而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)堵(du)(du)塞(sai)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)？阿難(nan)，如果(guo)(guo)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)明(ming)亮(liang)(liang)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，那就看不(bu)(bu)(bu)到(dao)昏暗，如果(guo)(guo)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)昏暗而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，那就看不(bu)(bu)(bu)到(dao)明(ming)亮(liang)(liang)，如此以至于(yu)(yu)(yu)從(cong)(cong)(cong)(cong)(cong)空(kong)無而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，從(cong)(cong)(cong)(cong)(cong)堵(du)(du)塞(sai)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，都會(hui)是(shi)(shi)(shi)(shi)(shi)(shi)同樣情形(xing)。另(ling)外(wai)，這個觀見(jian)是(shi)(shi)(shi)(shi)(shi)(shi)由于(yu)(yu)(yu)攀(pan)(pan)緣(yuan)明(ming)亮(liang)(liang)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)？或(huo)(huo)是(shi)(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)昏暗而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)？是(shi)(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)于(yu)(yu)(yu)空(kong)無而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)？還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)由于(yu)(yu)(yu)攀(pan)(pan)緣(yuan)堵(du)(du)塞(sai)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)？阿難(nan)，如果(guo)(guo)是(shi)(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)于(yu)(yu)(yu)空(kong)無而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，那就會(hui)看不(bu)(bu)(bu)到(dao)堵(du)(du)塞(sai)，如果(guo)(guo)是(shi)(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)堵(du)(du)塞(sai)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，那就會(hui)看到(dao)不(bu)(bu)(bu)空(kong)無，如此以至于(yu)(yu)(yu)不(bu)(bu)(bu)論(lun)是(shi)(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)明(ming)亮(liang)(liang)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)攀(pan)(pan)緣(yuan)昏暗而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，都會(hui)是(shi)(shi)(shi)(shi)(shi)(shi)同樣的(de)(de)(de)(de)情形(xing)。應當(dang)知道，這個精(jing)微妙明(ming)的(de)(de)(de)(de)觀見(jian)，既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)因而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，也(ye)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)由緣(yuan)而(er)(er)(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在自(zi)為(wei)也(ye)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)自(zi)在自(zi)為(wei)，沒(mei)有是(shi)(shi)(shi)(shi)(shi)(shi)或(huo)(huo)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)，也(ye)沒(mei)有有或(huo)(huo)沒(mei)有。離棄(qi)一切分(fen)別(bie)相(xiang)，就是(shi)(shi)(shi)(shi)(shi)(shi)一切法的(de)(de)(de)(de)本(ben)(ben)性(xing)，為(wei)什么你還(huan)(huan)耿耿于(yu)(yu)(yu)懷那些世間所議論(lun)的(de)(de)(de)(de)名(ming)詞概念，從(cong)(cong)(cong)(cong)(cong)而(er)(er)(er)(er)(er)執著在分(fen)別(bie)之上(shang)呢(ni)？這就像是(shi)(shi)(shi)(shi)(shi)(shi)用手去捉摸(mo)(mo)虛空(kong)，只是(shi)(shi)(shi)(shi)(shi)(shi)手的(de)(de)(de)(de)徒勞而(er)(er)(er)(er)(er)已(yi)，虛空(kong)怎(zen)么能夠被手捉摸(mo)(mo)得到(dao)？

【原文】阿難白佛(fo)言。世尊。必(bi)妙覺性。非因(yin)(yin)(yin)非緣(yuan)。世尊。云(yun)何(he)常(chang)與比丘(qiu)。宣說見性具四種緣(yuan)。所謂。因(yin)(yin)(yin)空因(yin)(yin)(yin)明。因(yin)(yin)(yin)心因(yin)(yin)(yin)眼(yan)。是(shi)義云(yun)何(he)。

【譯文】阿難對如來說：妙明(ming)覺(jue)見(jian)既不(bu)是從因(yin)(yin)(yin)而(er)(er)生，也(ye)不(bu)是由(you)緣(yuan)而(er)(er)生，為(wei)什(shen)(shen)么世尊常(chang)常(chang)對比丘們宣說，這個(ge)覺(jue)見(jian)具備了四種(zhong)緣(yuan)，說是因(yin)(yin)(yin)空(kong)、因(yin)(yin)(yin)明(ming)、因(yin)(yin)(yin)心(xin)、因(yin)(yin)(yin)眼而(er)(er)生？為(wei)什(shen)(shen)么要這樣說呢？

【原文】佛言。阿(a)難。我說(shuo)(shuo)世(shi)間諸因緣相。非第一義。阿(a)難。吾復(fu)(fu)問(wen)汝。諸世(shi)間人。說(shuo)(shuo)我能見(jian)(jian)。云(yun)何名(ming)(ming)見(jian)(jian)。云(yun)何不(bu)見(jian)(jian)。阿(a)難言。世(shi)人因于日(ri)月燈光。見(jian)(jian)種(zhong)(zhong)種(zhong)(zhong)相。名(ming)(ming)之(zhi)為見(jian)(jian)。若復(fu)(fu)無此三種(zhong)(zhong)光明。則不(bu)能見(jian)(jian)。

【譯文】如來說：我(wo)(wo)所宣說的(de)(de)那些，只是(shi)(shi)世間法當中的(de)(de)因緣的(de)(de)相(xiang)狀(zhuang)，不(bu)是(shi)(shi)從根本上來說的(de)(de)，并(bing)不(bu)是(shi)(shi)佛法第(di)一義諦。阿(a)難，我(wo)(wo)再問你，人們說我(wo)(wo)能夠(gou)觀見(jian)(jian)，那么，怎樣才是(shi)(shi)觀見(jian)(jian)？怎樣是(shi)(shi)不(bu)見(jian)(jian)？阿(a)難回答：世人因為有了日、月、燈的(de)(de)光(guang)，就看見(jian)(jian)了日、月、燈光(guang)的(de)(de)相(xiang)狀(zhuang)，這(zhe)就是(shi)(shi)觀見(jian)(jian)，如果沒有日、月、燈的(de)(de)光(guang)，就不(bu)能夠(gou)看見(jian)(jian)。

【原文】阿難(nan)。若無(wu)明(ming)(ming)時(shi)。名(ming)不(bu)(bu)(bu)見(jian)(jian)(jian)(jian)者(zhe)。應(ying)不(bu)(bu)(bu)見(jian)(jian)(jian)(jian)暗(an)(an)。若必見(jian)(jian)(jian)(jian)暗(an)(an)。此(ci)但(dan)無(wu)明(ming)(ming)。云何(he)無(wu)見(jian)(jian)(jian)(jian)。阿難(nan)。若在暗(an)(an)時(shi)。不(bu)(bu)(bu)見(jian)(jian)(jian)(jian)明(ming)(ming)故。名(ming)為不(bu)(bu)(bu)見(jian)(jian)(jian)(jian)。今(jin)在明(ming)(ming)時(shi)。不(bu)(bu)(bu)見(jian)(jian)(jian)(jian)暗(an)(an)相(xiang)(xiang)。還名(ming)不(bu)(bu)(bu)見(jian)(jian)(jian)(jian)。如(ru)是(shi)(shi)(shi)(shi)二(er)相(xiang)(xiang)。俱名(ming)不(bu)(bu)(bu)見(jian)(jian)(jian)(jian)。若復二(er)相(xiang)(xiang)自相(xiang)(xiang)陵奪。非汝(ru)(ru)見(jian)(jian)(jian)(jian)性(xing)于中暫無(wu)。如(ru)是(shi)(shi)(shi)(shi)則知二(er)俱名(ming)見(jian)(jian)(jian)(jian)。云何(he)不(bu)(bu)(bu)見(jian)(jian)(jian)(jian)。是(shi)(shi)(shi)(shi)故。阿難(nan)。汝(ru)(ru)今(jin)當知。見(jian)(jian)(jian)(jian)明(ming)(ming)之(zhi)時(shi)。見(jian)(jian)(jian)(jian)非是(shi)(shi)(shi)(shi)明(ming)(ming)。見(jian)(jian)(jian)(jian)暗(an)(an)之(zhi)時(shi)。見(jian)(jian)(jian)(jian)非是(shi)(shi)(shi)(shi)暗(an)(an)。見(jian)(jian)(jian)(jian)空之(zhi)時(shi)。見(jian)(jian)(jian)(jian)非是(shi)(shi)(shi)(shi)空。見(jian)(jian)(jian)(jian)塞(sai)之(zhi)時(shi)。見(jian)(jian)(jian)(jian)非是(shi)(shi)(shi)(shi)塞(sai)。四(si)義成就。汝(ru)(ru)復應(ying)知。見(jian)(jian)(jian)(jian)見(jian)(jian)(jian)(jian)之(zhi)時(shi)。見(jian)(jian)(jian)(jian)非是(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)猶(you)離見(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)不(bu)(bu)(bu)能(neng)及。云何(he)復說因緣(yuan)自然。及和合(he)相(xiang)(xiang)。汝(ru)(ru)等聲聞。狹劣無(wu)識。不(bu)(bu)(bu)能(neng)通達清凈實相(xiang)(xiang)。吾(wu)今(jin)誨汝(ru)(ru)。當善思惟。無(wu)得疲怠(dai)。妙菩(pu)提路(lu)。

【譯文】如(ru)(ru)來說(shuo)：阿難(nan)，如(ru)(ru)果(guo)沒(mei)(mei)有明亮(liang)(liang)，就(jiu)(jiu)看(kan)(kan)(kan)(kan)不(bu)(bu)(bu)見(jian)(jian)(jian)，但(dan)是(shi)(shi)，看(kan)(kan)(kan)(kan)不(bu)(bu)(bu)見(jian)(jian)(jian)時(shi)就(jiu)(jiu)應(ying)(ying)當(dang)(dang)也(ye)看(kan)(kan)(kan)(kan)不(bu)(bu)(bu)見(jian)(jian)(jian)昏(hun)暗，如(ru)(ru)果(guo)能看(kan)(kan)(kan)(kan)見(jian)(jian)(jian)黑(hei)暗，那(nei)只(zhi)是(shi)(shi)說(shuo)看(kan)(kan)(kan)(kan)不(bu)(bu)(bu)見(jian)(jian)(jian)明亮(liang)(liang)而已，哪里是(shi)(shi)沒(mei)(mei)有看(kan)(kan)(kan)(kan)見(jian)(jian)(jian)呢(ni)？阿難(nan)，如(ru)(ru)果(guo)在(zai)昏(hun)暗時(shi)看(kan)(kan)(kan)(kan)不(bu)(bu)(bu)到明亮(liang)(liang)，叫(jiao)(jiao)做(zuo)(zuo)看(kan)(kan)(kan)(kan)不(bu)(bu)(bu)見(jian)(jian)(jian)，那(nei)么(me)，現(xian)(xian)(xian)在(zai)在(zai)明亮(liang)(liang)時(shi)看(kan)(kan)(kan)(kan)不(bu)(bu)(bu)到黑(hei)暗的(de)(de)(de)(de)(de)相狀，也(ye)應(ying)(ying)當(dang)(dang)叫(jiao)(jiao)做(zuo)(zuo)看(kan)(kan)(kan)(kan)不(bu)(bu)(bu)見(jian)(jian)(jian)，這(zhe)(zhe)樣兩種(zhong)情(qing)形(xing)，都(dou)叫(jiao)(jiao)做(zuo)(zuo)看(kan)(kan)(kan)(kan)不(bu)(bu)(bu)見(jian)(jian)(jian)。如(ru)(ru)果(guo)這(zhe)(zhe)兩種(zhong)情(qing)形(xing)此起彼伏交替出現(xian)(xian)(xian)，并不(bu)(bu)(bu)是(shi)(shi)你的(de)(de)(de)(de)(de)覺見(jian)(jian)(jian)也(ye)在(zai)暫時(shi)的(de)(de)(de)(de)(de)消滅。所以，應(ying)(ying)當(dang)(dang)知(zhi)道(dao)，這(zhe)(zhe)兩種(zhong)情(qing)形(xing)都(dou)叫(jiao)(jiao)做(zuo)(zuo)看(kan)(kan)(kan)(kan)見(jian)(jian)(jian)。但(dan)是(shi)(shi)為什么(me)說(shuo)看(kan)(kan)(kan)(kan)不(bu)(bu)(bu)見(jian)(jian)(jian)呢(ni)？所以阿難(nan)，現(xian)(xian)(xian)在(zai)你應(ying)(ying)知(zhi)道(dao)，看(kan)(kan)(kan)(kan)見(jian)(jian)(jian)明亮(liang)(liang)之(zhi)時(shi)，觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)本(ben)身并不(bu)(bu)(bu)就(jiu)(jiu)是(shi)(shi)明，看(kan)(kan)(kan)(kan)見(jian)(jian)(jian)昏(hun)暗時(shi)，觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)本(ben)身也(ye)并不(bu)(bu)(bu)是(shi)(shi)昏(hun)暗，看(kan)(kan)(kan)(kan)見(jian)(jian)(jian)空(kong)無時(shi)，觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)本(ben)身并不(bu)(bu)(bu)就(jiu)(jiu)是(shi)(shi)空(kong)無，看(kan)(kan)(kan)(kan)見(jian)(jian)(jian)堵(du)塞之(zhi)時(shi)，觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)本(ben)身就(jiu)(jiu)不(bu)(bu)(bu)一定是(shi)(shi)堵(du)塞，這(zhe)(zhe)些道(dao)理成立了(le)，你更應(ying)(ying)當(dang)(dang)了(le)解(jie)，看(kan)(kan)(kan)(kan)見(jian)(jian)(jian)了(le)所見(jian)(jian)(jian)之(zhi)事物時(shi)，這(zhe)(zhe)個觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)之(zhi)物并不(bu)(bu)(bu)就(jiu)(jiu)是(shi)(shi)你所能見(jian)(jian)(jian)的(de)(de)(de)(de)(de)見(jian)(jian)(jian)，你的(de)(de)(de)(de)(de)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)似乎離開了(le)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)的(de)(de)(de)(de)(de)對象，觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)本(ben)身是(shi)(shi)不(bu)(bu)(bu)可能被自(zi)己所觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)的(de)(de)(de)(de)(de)。你們(men)怎(zen)么(me)還(huan)在(zai)說(shuo)什么(me)覺見(jian)(jian)(jian)的(de)(de)(de)(de)(de)自(zi)在(zai)自(zi)為，因(yin)緣和合而生這(zhe)(zhe)些話呢(ni)？你們(men)這(zhe)(zhe)些人的(de)(de)(de)(de)(de)智慧只(zhi)及達(da)聲(sheng)聞修(xiu)行者的(de)(de)(de)(de)(de)標準，狹窄(zhai)而無真知(zhi)，不(bu)(bu)(bu)能夠真正(zheng)通(tong)達(da)那(nei)清凈智慧的(de)(de)(de)(de)(de)境(jing)界啊！我(wo)希(xi)望你們(men)能正(zheng)確思考善(shan)加推(tui)究，不(bu)(bu)(bu)要耽擱了(le)修(xiu)證無上覺性的(de)(de)(de)(de)(de)大(da)事啊！

【原文】阿難白佛言(yan)。世(shi)尊。如佛世(shi)尊。為我等(deng)輩。宣說(shuo)因緣(yuan)。及與自然。諸和合相。與不和合。心猶未開(kai)。而今更聞(wen)見(jian)見(jian)非見(jian)。重增迷悶。伏(fu)愿弘慈。施(shi)大慧目。開(kai)示(shi)我等(deng)覺心明凈。作(zuo)是語已(yi)。悲淚頂(ding)禮。承受圣旨。

【譯文】阿難對如(ru)來(lai)說：世尊，如(ru)來(lai)為(wei)我們宣(xuan)(xuan)說了關(guan)于因緣，關(guan)于自在自為(wei)，以及關(guan)于因緣和(he)合(he)而生(sheng)與因緣不相和(he)合(he)的(de)諸種(zhong)不同，但是(shi)我仍然沒(mei)有(you)完(wan)(wan)全悟解。現(xian)在又聽聞如(ru)來(lai)宣(xuan)(xuan)說了所見(jian)之見(jian)不是(shi)觀見(jian)，更加讓人感到迷惘。祈請如(ru)來(lai)廣施(shi)慈(ci)悲，為(wei)我們開示那妙(miao)覺明心。說完(wan)(wan)，阿難悲淚施(shi)禮，領受如(ru)來(lai)宣(xuan)(xuan)說法旨。

【原文】爾時。世尊憐愍(min)阿難。及(ji)諸大眾(zhong)。將欲敷演(yan)大陀羅(luo)尼(ni)。諸三摩提(ti)(ti)。妙(miao)修行(xing)路。告阿難言。汝(ru)(ru)雖強(qiang)記。但益多(duo)聞。于奢摩他。微(wei)密觀照。心猶未(wei)了(le)。汝(ru)(ru)今諦聽。吾今為汝(ru)(ru)分別開示(shi)。亦令將來。諸有(you)漏者(zhe)。獲菩提(ti)(ti)果。阿難。一(yi)切(qie)眾(zhong)生。輪回世間。由二顛(dian)倒分別見妄(wang)。當(dang)處(chu)發生。當(dang)業(ye)輪轉。云何二見。一(yi)者(zhe)。眾(zhong)生別業(ye)妄(wang)見。二者(zhe)。眾(zhong)生同分妄(wang)見。

【譯文】這時，如(ru)來(lai)(lai)哀憫阿難(nan)和(he)眾(zhong)(zhong)人，就準備演示(shi)無上神(shen)咒，示(shi)顯種(zhong)種(zhong)正等(deng)正定智慧，指示(shi)那無上修(xiu)行的(de)(de)道路。如(ru)來(lai)(lai)告訴阿難(nan)：雖然(ran)你博聞(wen)強記，但是，這只能增廣你的(de)(de)聞(wen)見，對于正等(deng)正覺的(de)(de)禪定以及極微細(xi)的(de)(de)種(zhong)種(zhong)密觀靜照等(deng)，你仍(reng)然(ran)未能了悟。你仔細(xi)聽罷(ba)，現在(zai)我來(lai)(lai)為你演示(shi)，同時也讓那些諸多煩惱(nao)而不能拔脫的(de)(de)人們獲(huo)致那無上果位。阿難(nan)，一(yi)切眾(zhong)(zhong)生(sheng)(sheng)都(dou)在(zai)生(sheng)(sheng)死煩惱(nao)輪回流轉，皆由二種(zhong)顛倒分(fen)別的(de)(de)妄(wang)見，時時處(chu)處(chu)生(sheng)(sheng)出，隨(sui)身(shen)隨(sui)心流轉于輪回之中所致。而二種(zhong)妄(wang)見是什么？其一(yi)是眾(zhong)(zhong)生(sheng)(sheng)的(de)(de)別業妄(wang)見，其二是眾(zhong)(zhong)生(sheng)(sheng)的(de)(de)同分(fen)妄(wang)見。

【原文】云(yun)何(he)(he)(he)(he)(he)名為(wei)(wei)(wei)別(bie)業妄(wang)見(jian)。阿難。如世間人(ren)。目(mu)有(you)赤眚(sheng)(sheng)。夜見(jian)燈(deng)(deng)光。別(bie)有(you)圓(yuan)(yuan)影(ying)(ying)。五色(se)(se)(se)重疊。于意云(yun)何(he)(he)(he)(he)(he)。此(ci)夜燈(deng)(deng)明所現(xian)圓(yuan)(yuan)光。為(wei)(wei)(wei)是(shi)燈(deng)(deng)色(se)(se)(se)。為(wei)(wei)(wei)當見(jian)色(se)(se)(se)。阿難。此(ci)若(ruo)(ruo)燈(deng)(deng)色(se)(se)(se)。則(ze)非(fei)(fei)(fei)眚(sheng)(sheng)人(ren)何(he)(he)(he)(he)(he)不(bu)同見(jian)。而此(ci)圓(yuan)(yuan)影(ying)(ying)。惟(wei)眚(sheng)(sheng)之觀(guan)。若(ruo)(ruo)是(shi)見(jian)色(se)(se)(se)。見(jian)已(yi)成(cheng)色(se)(se)(se)。則(ze)彼眚(sheng)(sheng)人(ren)見(jian)圓(yuan)(yuan)影(ying)(ying)者(zhe)。名為(wei)(wei)(wei)何(he)(he)(he)(he)(he)等。復次。阿難。若(ruo)(ruo)此(ci)圓(yuan)(yuan)影(ying)(ying)離(li)燈(deng)(deng)別(bie)有(you)。則(ze)合傍觀(guan)屏(ping)帳(zhang)幾筵。有(you)圓(yuan)(yuan)影(ying)(ying)出。離(li)見(jian)別(bie)有(you)。應非(fei)(fei)(fei)眼矚。云(yun)何(he)(he)(he)(he)(he)眚(sheng)(sheng)人(ren)目(mu)見(jian)圓(yuan)(yuan)影(ying)(ying)。是(shi)故(gu)。當知色(se)(se)(se)實在燈(deng)(deng)。見(jian)病(bing)為(wei)(wei)(wei)影(ying)(ying)。影(ying)(ying)見(jian)俱眚(sheng)(sheng)。見(jian)眚(sheng)(sheng)非(fei)(fei)(fei)病(bing)。終不(bu)應言是(shi)燈(deng)(deng)是(shi)見(jian)。于是(shi)中有(you)非(fei)(fei)(fei)燈(deng)(deng)非(fei)(fei)(fei)見(jian)。如第二(er)月。非(fei)(fei)(fei)體非(fei)(fei)(fei)影(ying)(ying)。何(he)(he)(he)(he)(he)以故(gu)。第二(er)之觀(guan)。捏(nie)所成(cheng)故(gu)。諸(zhu)有(you)智者(zhe)。不(bu)應說言。此(ci)捏(nie)根(gen)元。是(shi)形非(fei)(fei)(fei)形。離(li)見(jian)非(fei)(fei)(fei)見(jian)。此(ci)亦(yi)如是(shi)。目(mu)眚(sheng)(sheng)所成(cheng)。今欲名誰是(shi)燈(deng)(deng)是(shi)見(jian)。何(he)(he)(he)(he)(he)況分別(bie)非(fei)(fei)(fei)燈(deng)(deng)非(fei)(fei)(fei)見(jian)。

【譯文】什(shen)(shen)么(me)(me)叫(jiao)做別(bie)業(ye)妄見(jian)(jian)(jian)(jian)(jian)？阿難(nan)，譬(pi)如(ru)(ru)有(you)(you)(you)(you)(you)(you)人眼(yan)睛(jing)(jing)(jing)生有(you)(you)(you)(you)(you)(you)紅色翳(yi)膜(mo)(mo)，他(ta)在夜里看(kan)燈(deng)(deng)光(guang)，就(jiu)會看(kan)到圓(yuan)(yuan)形(xing)的(de)(de)(de)(de)(de)(de)(de)(de)燈(deng)(deng)影(ying)(ying)(ying)，并且(qie)有(you)(you)(you)(you)(you)(you)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)顏(yan)(yan)色。這(zhe)(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)什(shen)(shen)么(me)(me)意思？這(zhe)(zhe)(zhe)(zhe)時燈(deng)(deng)光(guang)成為(wei)圓(yuan)(yuan)形(xing)并且(qie)有(you)(you)(you)(you)(you)(you)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)色彩(cai)，這(zhe)(zhe)(zhe)(zhe)到底是(shi)(shi)(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)的(de)(de)(de)(de)(de)(de)(de)(de)顏(yan)(yan)色呢(ni)？還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)(zhe)個(ge)眼(yan)睛(jing)(jing)(jing)長(chang)有(you)(you)(you)(you)(you)(you)翳(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)(de)人的(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)顏(yan)(yan)色？阿難(nan)，假(jia)若這(zhe)(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)的(de)(de)(de)(de)(de)(de)(de)(de)顏(yan)(yan)色，為(wei)什(shen)(shen)么(me)(me)眼(yan)睛(jing)(jing)(jing)沒(mei)有(you)(you)(you)(you)(you)(you)長(chang)翳(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)(de)人看(kan)不(bu)(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)這(zhe)(zhe)(zhe)(zhe)種(zhong)(zhong)(zhong)(zhong)光(guang)影(ying)(ying)(ying)顏(yan)(yan)色呢(ni)？這(zhe)(zhe)(zhe)(zhe)光(guang)影(ying)(ying)(ying)顏(yan)(yan)色，只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)長(chang)紅翳(yi)的(de)(de)(de)(de)(de)(de)(de)(de)人才能看(kan)見(jian)(jian)(jian)(jian)(jian)。假(jia)若這(zhe)(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)顏(yan)(yan)色，那(nei)(nei)么(me)(me)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)本(ben)身就(jiu)成了(le)事(shi)物。那(nei)(nei)眼(yan)睛(jing)(jing)(jing)長(chang)有(you)(you)(you)(you)(you)(you)紅翳(yi)人看(kan)見(jian)(jian)(jian)(jian)(jian)圓(yuan)(yuan)形(xing)燈(deng)(deng)影(ying)(ying)(ying)，這(zhe)(zhe)(zhe)(zhe)又是(shi)(shi)(shi)(shi)(shi)(shi)(shi)什(shen)(shen)么(me)(me)意思呢(ni)？如(ru)(ru)果這(zhe)(zhe)(zhe)(zhe)種(zhong)(zhong)(zhong)(zhong)光(guang)影(ying)(ying)(ying)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)離(li)開燈(deng)(deng)而(er)獨(du)立(li)的(de)(de)(de)(de)(de)(de)(de)(de)，那(nei)(nei)么(me)(me)，看(kan)那(nei)(nei)些屏帳桌椅，也(ye)會有(you)(you)(you)(you)(you)(you)圓(yuan)(yuan)形(xing)影(ying)(ying)(ying)子出現(xian)。如(ru)(ru)果這(zhe)(zhe)(zhe)(zhe)圓(yuan)(yuan)影(ying)(ying)(ying)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)離(li)開觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)而(er)獨(du)立(li)的(de)(de)(de)(de)(de)(de)(de)(de)，那(nei)(nei)就(jiu)不(bu)(bu)(bu)(bu)(bu)應(ying)該是(shi)(shi)(shi)(shi)(shi)(shi)(shi)用眼(yan)去(qu)看(kan)的(de)(de)(de)(de)(de)(de)(de)(de)結果。這(zhe)(zhe)(zhe)(zhe)又怎么(me)(me)會是(shi)(shi)(shi)(shi)(shi)(shi)(shi)紅眼(yan)翳(yi)的(de)(de)(de)(de)(de)(de)(de)(de)人看(kan)見(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)圓(yuan)(yuan)影(ying)(ying)(ying)呢(ni)？所以(yi)，應(ying)當知道，這(zhe)(zhe)(zhe)(zhe)事(shi)物只(zhi)在燈(deng)(deng)那(nei)(nei)里，因(yin)(yin)為(wei)眼(yan)睛(jing)(jing)(jing)有(you)(you)(you)(you)(you)(you)病(bing)才看(kan)得到圓(yuan)(yuan)影(ying)(ying)(ying)，圓(yuan)(yuan)影(ying)(ying)(ying)和觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)都因(yin)(yin)為(wei)長(chang)了(le)翳(yi)膜(mo)(mo)的(de)(de)(de)(de)(de)(de)(de)(de)緣故才會產生如(ru)(ru)此情形(xing)，但是(shi)(shi)(shi)(shi)(shi)(shi)(shi)，觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)翳(yi)盲，并不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)眼(yan)睛(jing)(jing)(jing)有(you)(you)(you)(you)(you)(you)病(bing)才致如(ru)(ru)此的(de)(de)(de)(de)(de)(de)(de)(de)。所以(yi)，不(bu)(bu)(bu)(bu)(bu)應(ying)當說(shuo)這(zhe)(zhe)(zhe)(zhe)個(ge)圓(yuan)(yuan)影(ying)(ying)(ying)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)，或者是(shi)(shi)(shi)(shi)(shi)(shi)(shi)非(fei)燈(deng)(deng)和非(fei)見(jian)(jian)(jian)(jian)(jian)。就(jiu)像那(nei)(nei)第二個(ge)月亮既不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)月亮的(de)(de)(de)(de)(de)(de)(de)(de)本(ben)性(xing)也(ye)不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)月亮的(de)(de)(de)(de)(de)(de)(de)(de)影(ying)(ying)(ying)子。為(wei)什(shen)(shen)么(me)(me)這(zhe)(zhe)(zhe)(zhe)樣(yang)說(shuo)？那(nei)(nei)第一(yi)一(yi)個(ge)月亮本(ben)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)由(you)于指頭捏在眼(yan)睛(jing)(jing)(jing)上(shang)而(er)產生，你(ni)們這(zhe)(zhe)(zhe)(zhe)些世俗智(zhi)慧的(de)(de)(de)(de)(de)(de)(de)(de)人，用不(bu)(bu)(bu)(bu)(bu)著去(qu)說(shuo)，這(zhe)(zhe)(zhe)(zhe)種(zhong)(zhong)(zhong)(zhong)捏所作成的(de)(de)(de)(de)(de)(de)(de)(de)根無(wu)(wu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)(you)(you)形(xing)質的(de)(de)(de)(de)(de)(de)(de)(de)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)形(xing)質的(de)(de)(de)(de)(de)(de)(de)(de)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)分(fen)別(bie)出來(lai)的(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)真正(zheng)的(de)(de)(de)(de)(de)(de)(de)(de)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)，這(zhe)(zhe)(zhe)(zhe)里也(ye)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)(zhe)(zhe)個(ge)道理，那(nei)(nei)眼(yan)睛(jing)(jing)(jing)翳(yi)盲所致的(de)(de)(de)(de)(de)(de)(de)(de)圓(yuan)(yuan)影(ying)(ying)(ying)，現(xian)在想要分(fen)辨什(shen)(shen)么(me)(me)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)燈(deng)(deng)，什(shen)(shen)么(me)(me)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)，與分(fen)辨非(fei)燈(deng)(deng)和非(fei)見(jian)(jian)(jian)(jian)(jian)有(you)(you)(you)(you)(you)(you)什(shen)(shen)么(me)(me)不(bu)(bu)(bu)(bu)(bu)同呢(ni)？

【原文】云何名為(wei)同(tong)分妄見(jian)。阿難。此閻浮提。除大(da)海水。中(zhong)間(jian)平陸。有(you)三千洲(zhou)(zhou)。正中(zhong)大(da)洲(zhou)(zhou)。東(dong)西括量。大(da)國凡有(you)二(er)千三百。其(qi)余小洲(zhou)(zhou)在諸海中(zhong)。其(qi)間(jian)或(huo)(huo)有(you)三兩(liang)(liang)百國。或(huo)(huo)一(yi)或(huo)(huo)二(er)。至于三十(shi)四十(shi)五十(shi)。阿難。若復此中(zhong)。有(you)一(yi)小洲(zhou)(zhou)。只有(you)兩(liang)(liang)國。惟一(yi)國人。同(tong)感惡(e)緣。則彼小洲(zhou)(zhou)。當土眾(zhong)生(sheng)。睹諸一(yi)切不祥境界。或(huo)(huo)見(jian)二(er)日。或(huo)(huo)見(jian)兩(liang)(liang)月(yue)。其(qi)中(zhong)乃至暈蝕佩玦。彗孛(bei)飛流。負耳(er)虹(hong)霓。種種惡(e)相。但此國見(jian)。彼國眾(zhong)生(sheng)。本所不見(jian)。亦復不聞。

【譯文】什么叫做(zuo)同分妄(wang)見(jian)？阿難，我們居住(zhu)的(de)(de)(de)(de)(de)(de)閻浮(fu)提洲(zhou)(zhou)(zhou)，除了大(da)海水之外，陸地上(shang)有(you)三(san)千(qian)之數的(de)(de)(de)(de)(de)(de)小洲(zhou)(zhou)(zhou)，正中(zhong)間(jian)有(you)一(yi)大(da)洲(zhou)(zhou)(zhou)，其(qi)地域中(zhong)有(you)二(er)千(qian)三(san)百(bai)個(ge)(ge)大(da)國(guo)，其(qi)它(ta)的(de)(de)(de)(de)(de)(de)小洲(zhou)(zhou)(zhou)散(san)布在各(ge)個(ge)(ge)海域，它(ta)們當(dang)中(zhong)有(you)的(de)(de)(de)(de)(de)(de)有(you)二(er)、三(san)百(bai)個(ge)(ge)國(guo)家，有(you)的(de)(de)(de)(de)(de)(de)只有(you)一(yi)、二(er)個(ge)(ge)國(guo)家或(huo)者四、五十個(ge)(ge)國(guo)家。阿難，如果這當(dang)中(zhong)有(you)一(yi)個(ge)(ge)小洲(zhou)(zhou)(zhou)，其(qi)域只有(you)兩個(ge)(ge)國(guo)家。其(qi)中(zhong)一(yi)個(ge)(ge)國(guo)家的(de)(de)(de)(de)(de)(de)人民，共同感受到(dao)惡(e)緣(yuan)，那么這個(ge)(ge)小洲(zhou)(zhou)(zhou)所有(you)眾生，都(dou)會看(kan)到(dao)一(yi)切(qie)不(bu)祥的(de)(de)(de)(de)(de)(de)景像(xiang)，也(ye)許看(kan)見(jian)兩個(ge)(ge)太(tai)陽(yang)，或(huo)者看(kan)見(jian)兩個(ge)(ge)月(yue)(yue)亮，甚至(zhi)看(kan)見(jian)日食月(yue)(yue)暈，或(huo)者是(shi)(shi)慧星飛逝，或(huo)許是(shi)(shi)彩(cai)虹當(dang)空這些種種惡(e)相。但是(shi)(shi)這一(yi)個(ge)(ge)國(guo)家人民所看(kan)見(jian)的(de)(de)(de)(de)(de)(de)，本來(lai)是(shi)(shi)另一(yi)個(ge)(ge)國(guo)家人民沒有(you)看(kan)見(jian)的(de)(de)(de)(de)(de)(de)，和沒有(you)聽(ting)見(jian)的(de)(de)(de)(de)(de)(de)。

【原文】阿難(nan)。吾今(jin)為(wei)汝(ru)。以此二事。進退合(he)(he)明。阿難(nan)。如(ru)彼(bi)眾生(sheng)(sheng)(sheng)。別(bie)(bie)業妄(wang)見(jian)(jian)(jian)(jian)(jian)(jian)。矚燈光中(zhong)所(suo)現(xian)圓(yuan)影(ying)。雖現(xian)似(si)(si)境。終(zhong)彼(bi)見(jian)(jian)(jian)(jian)(jian)(jian)者(zhe)(zhe)(zhe)(zhe)。目眚(sheng)所(suo)成(cheng)。眚(sheng)即見(jian)(jian)(jian)(jian)(jian)(jian)勞(lao)。非色所(suo)造(zao)。然見(jian)(jian)(jian)(jian)(jian)(jian)眚(sheng)者(zhe)(zhe)(zhe)(zhe)。終(zhong)無見(jian)(jian)(jian)(jian)(jian)(jian)咎。例汝(ru)今(jin)日。以目觀見(jian)(jian)(jian)(jian)(jian)(jian)山河國土。及諸眾生(sheng)(sheng)(sheng)。皆是(shi)(shi)無始見(jian)(jian)(jian)(jian)(jian)(jian)病所(suo)成(cheng)。見(jian)(jian)(jian)(jian)(jian)(jian)與(yu)見(jian)(jian)(jian)(jian)(jian)(jian)緣(yuan)(yuan)。似(si)(si)現(xian)前境。元我覺(jue)(jue)(jue)明見(jian)(jian)(jian)(jian)(jian)(jian)所(suo)緣(yuan)(yuan)眚(sheng)。覺(jue)(jue)(jue)見(jian)(jian)(jian)(jian)(jian)(jian)即眚(sheng)。本(ben)覺(jue)(jue)(jue)明心(xin)。覺(jue)(jue)(jue)緣(yuan)(yuan)非眚(sheng)。覺(jue)(jue)(jue)所(suo)覺(jue)(jue)(jue)眚(sheng)。覺(jue)(jue)(jue)非眚(sheng)中(zhong)。此實見(jian)(jian)(jian)(jian)(jian)(jian)見(jian)(jian)(jian)(jian)(jian)(jian)。云何復(fu)名覺(jue)(jue)(jue)聞(wen)知見(jian)(jian)(jian)(jian)(jian)(jian)。是(shi)(shi)故。汝(ru)今(jin)見(jian)(jian)(jian)(jian)(jian)(jian)我及汝(ru)。并(bing)諸世(shi)(shi)間十類眾生(sheng)(sheng)(sheng)。皆即見(jian)(jian)(jian)(jian)(jian)(jian)眚(sheng)。非見(jian)(jian)(jian)(jian)(jian)(jian)眚(sheng)者(zhe)(zhe)(zhe)(zhe)。彼(bi)見(jian)(jian)(jian)(jian)(jian)(jian)真(zhen)精。性(xing)非眚(sheng)者(zhe)(zhe)(zhe)(zhe)。故不名見(jian)(jian)(jian)(jian)(jian)(jian)。阿難(nan)。如(ru)彼(bi)眾生(sheng)(sheng)(sheng)同(tong)(tong)分妄(wang)見(jian)(jian)(jian)(jian)(jian)(jian)。例彼(bi)妄(wang)見(jian)(jian)(jian)(jian)(jian)(jian)別(bie)(bie)業一(yi)人。一(yi)病目人。同(tong)(tong)彼(bi)一(yi)國。彼(bi)見(jian)(jian)(jian)(jian)(jian)(jian)圓(yuan)影(ying)。眚(sheng)妄(wang)所(suo)生(sheng)(sheng)(sheng)。此眾同(tong)(tong)分所(suo)現(xian)不祥。同(tong)(tong)見(jian)(jian)(jian)(jian)(jian)(jian)業中(zhong)。瘴惡(e)所(suo)起。俱是(shi)(shi)無始見(jian)(jian)(jian)(jian)(jian)(jian)妄(wang)所(suo)生(sheng)(sheng)(sheng)。例閻(yan)浮提。三千(qian)洲中(zhong)。兼四大海。娑婆世(shi)(shi)界。并(bing)洎十方(fang)。諸有(you)漏國。及諸眾生(sheng)(sheng)(sheng)。同(tong)(tong)是(shi)(shi)覺(jue)(jue)(jue)明無漏妙心(xin)。見(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)覺(jue)(jue)(jue)知虛妄(wang)病緣(yuan)(yuan)。和合(he)(he)妄(wang)生(sheng)(sheng)(sheng)。和合(he)(he)妄(wang)死(si)。若能遠(yuan)離諸和合(he)(he)緣(yuan)(yuan)。及不和合(he)(he)。則復(fu)滅除諸生(sheng)(sheng)(sheng)死(si)因。圓(yuan)滿菩提。不生(sheng)(sheng)(sheng)滅性(xing)。清凈本(ben)心(xin)。本(ben)覺(jue)(jue)(jue)常住。

【譯文】阿(a)難，現(xian)在(zai)(zai)就(jiu)用(yong)(yong)這(zhe)兩件事(shi)來說明(ming)。阿(a)難，就(jiu)像(xiang)一(yi)般眾生(sheng)(sheng)別業妄見(jian)(jian)(jian)(jian)那(nei)(nei)樣，因(yin)(yin)為(wei)(wei)自己(ji)的(de)(de)(de)(de)眼(yan)見(jian)(jian)(jian)(jian)而(er)生(sheng)(sheng)妄見(jian)(jian)(jian)(jian)，他所(suo)(suo)看(kan)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)燈光(guang)圓(yuan)影似乎就(jiu)是(shi)真(zhen)(zhen)(zhen)實事(shi)物，然而(er)那(nei)(nei)只(zhi)是(shi)他的(de)(de)(de)(de)眼(yan)睛長(chang)了翳(yi)(yi)(yi)膜(mo)(mo)的(de)(de)(de)(de)結果(guo)(guo)。由(you)于翳(yi)(yi)(yi)膜(mo)(mo)的(de)(de)(de)(de)緣故(gu)而(er)產生(sheng)(sheng)的(de)(de)(de)(de)燈光(guang)圓(yuan)影是(shi)觀(guan)(guan)(guan)看(kan)的(de)(de)(de)(de)作用(yong)(yong)，而(er)不(bu)(bu)(bu)(bu)是(shi)事(shi)物的(de)(de)(de)(de)作用(yong)(yong)所(suo)(suo)造成(cheng)的(de)(de)(de)(de)，并(bing)且，終究也(ye)不(bu)(bu)(bu)(bu)應責怪那(nei)(nei)眼(yan)睛長(chang)有翳(yi)(yi)(yi)膜(mo)(mo)的(de)(de)(de)(de)人(ren)(ren)的(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)。例如現(xian)在(zai)(zai)你(ni)用(yong)(yong)眼(yan)睛所(suo)(suo)看(kan)的(de)(de)(de)(de)山河大(da)地和(he)蕓蕓眾生(sheng)(sheng)，都(dou)是(shi)因(yin)(yin)你(ni)有缺(que)(que)陷的(de)(de)(de)(de)觀(guan)(guan)(guan)看(kan)而(er)成(cheng)的(de)(de)(de)(de)結果(guo)(guo)，觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)和(he)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)對(dui)象相互攀緣，似乎顯現(xian)出(chu)(chu)面前的(de)(de)(de)(de)事(shi)物景像(xiang)，但(dan)只(zhi)是(shi)我的(de)(de)(de)(de)妙(miao)(miao)(miao)明(ming)覺(jue)(jue)見(jian)(jian)(jian)(jian)長(chang)了翳(yi)(yi)(yi)膜(mo)(mo)，所(suo)(suo)以(yi)這(zhe)覺(jue)(jue)見(jian)(jian)(jian)(jian)也(ye)就(jiu)成(cheng)了翳(yi)(yi)(yi)膜(mo)(mo)。本(ben)(ben)真(zhen)(zhen)(zhen)的(de)(de)(de)(de)妙(miao)(miao)(miao)明(ming)覺(jue)(jue)心，審(shen)觀(guan)(guan)(guan)對(dui)象時并(bing)不(bu)(bu)(bu)(bu)會(hui)長(chang)出(chu)(chu)翳(yi)(yi)(yi)膜(mo)(mo)來，而(er)是(shi)能(neng)夠審(shen)觀(guan)(guan)(guan)到(dao)其(qi)所(suo)(suo)覺(jue)(jue)察到(dao)的(de)(de)(de)(de)翳(yi)(yi)(yi)膜(mo)(mo)，如此，審(shen)觀(guan)(guan)(guan)就(jiu)不(bu)(bu)(bu)(bu)會(hui)成(cheng)為(wei)(wei)翳(yi)(yi)(yi)膜(mo)(mo)，這(zhe)才是(shi)本(ben)(ben)真(zhen)(zhen)(zhen)的(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)所(suo)(suo)看(kan)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)，這(zhe)時，為(wei)(wei)什么要說本(ben)(ben)真(zhen)(zhen)(zhen)的(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)是(shi)因(yin)(yin)覺(jue)(jue)聞(wen)因(yin)(yin)認知而(er)生(sheng)(sheng)出(chu)(chu)的(de)(de)(de)(de)？所(suo)(suo)以(yi)，你(ni)現(xian)在(zai)(zai)看(kan)我，你(ni)，以(yi)及(ji)諸世間的(de)(de)(de)(de)十類眾生(sheng)(sheng)，都(dou)只(zhi)是(shi)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)長(chang)了翳(yi)(yi)(yi)膜(mo)(mo)，你(ni)還不(bu)(bu)(bu)(bu)能(neng)審(shen)觀(guan)(guan)(guan)到(dao)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)翳(yi)(yi)(yi)膜(mo)(mo)，而(er)本(ben)(ben)真(zhen)(zhen)(zhen)的(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)是(shi)不(bu)(bu)(bu)(bu)受翳(yi)(yi)(yi)膜(mo)(mo)所(suo)(suo)阻滯的(de)(de)(de)(de)，所(suo)(suo)以(yi)，不(bu)(bu)(bu)(bu)能(neng)說你(ni)現(xian)在(zai)(zai)的(de)(de)(de)(de)觀(guan)(guan)(guan)看(kan)不(bu)(bu)(bu)(bu)是(shi)本(ben)(ben)真(zhen)(zhen)(zhen)的(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)。阿(a)難，眾生(sheng)(sheng)的(de)(de)(de)(de)同(tong)分(fen)妄見(jian)(jian)(jian)(jian)可以(yi)與眾生(sheng)(sheng)一(yi)人(ren)(ren)的(de)(de)(de)(de)別業妄見(jian)(jian)(jian)(jian)有類似的(de)(de)(de)(de)比較。一(yi)個(ge)(ge)(ge)眼(yan)睛有病的(de)(de)(de)(de)人(ren)(ren)就(jiu)像(xiang)那(nei)(nei)一(yi)個(ge)(ge)(ge)國家的(de)(de)(de)(de)人(ren)(ren)民，那(nei)(nei)個(ge)(ge)(ge)人(ren)(ren)所(suo)(suo)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)燈光(guang)圓(yuan)影，是(shi)由(you)于翳(yi)(yi)(yi)膜(mo)(mo)阻滯所(suo)(suo)致，那(nei)(nei)些(xie)人(ren)(ren)民同(tong)時所(suo)(suo)見(jian)(jian)(jian)(jian)的(de)(de)(de)(de)不(bu)(bu)(bu)(bu)祥(xiang)景像(xiang)，則是(shi)群體的(de)(de)(de)(de)宿業惡瘴所(suo)(suo)生(sheng)(sheng)，是(shi)久遠即有的(de)(de)(de)(de)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)缺(que)(que)陷所(suo)(suo)生(sheng)(sheng)出(chu)(chu)來。閻浮提洲(zhou)的(de)(de)(de)(de)三(san)千洲(zhou)土，以(yi)及(ji)四大(da)海(hai)，娑婆世界(jie)，十方世間世界(jie)和(he)所(suo)(suo)有眾生(sheng)(sheng)，本(ben)(ben)來都(dou)具備妙(miao)(miao)(miao)明(ming)覺(jue)(jue)知無煩(fan)惱心，只(zhi)因(yin)(yin)見(jian)(jian)(jian)(jian)聞(wen)、認知生(sheng)(sheng)出(chu)(chu)虛(xu)妄，就(jiu)在(zai)(zai)這(zhe)見(jian)(jian)(jian)(jian)聞(wen)認知的(de)(de)(de)(de)顛倒景像(xiang)中妄生(sheng)(sheng)妄死，如果(guo)(guo)能(neng)夠遠離這(zhe)些(xie)見(jian)(jian)(jian)(jian)聞(wen)攀緣的(de)(de)(de)(de)景像(xiang)，以(yi)及(ji)妄念生(sheng)(sheng)發(fa)的(de)(de)(de)(de)景像(xiang)，則能(neng)夠滅(mie)盡種種生(sheng)(sheng)死本(ben)(ben)因(yin)(yin)，圓(yuan)滿成(cheng)就(jiu)不(bu)(bu)(bu)(bu)生(sheng)(sheng)不(bu)(bu)(bu)(bu)滅(mie)的(de)(de)(de)(de)智慧(hui)真(zhen)(zhen)(zhen)性(xing)，成(cheng)就(jiu)妙(miao)(miao)(miao)明(ming)本(ben)(ben)心，從而(er)能(neng)令(ling)本(ben)(ben)真(zhen)(zhen)(zhen)妙(miao)(miao)(miao)覺(jue)(jue)常住不(bu)(bu)(bu)(bu)損(sun)。

【原文】阿(a)難。汝雖先悟本覺妙(miao)明(ming)(ming)。性(xing)非(fei)(fei)因緣。非(fei)(fei)自然性(xing)。而猶未明(ming)(ming)如(ru)是覺元。非(fei)(fei)和(he)(he)(he)合(he)(he)生。及(ji)(ji)不(bu)(bu)和(he)(he)(he)合(he)(he)。阿(a)難。吾今復(fu)以(yi)前(qian)塵問汝。汝今猶以(yi)。一切世間。妄想和(he)(he)(he)合(he)(he)。諸(zhu)因緣性(xing)。而自疑惑(huo)。證菩提心和(he)(he)(he)合(he)(he)起(qi)者(zhe)。則汝今者(zhe)妙(miao)凈(jing)見(jian)(jian)(jian)(jian)精(jing)。為(wei)(wei)與(yu)(yu)(yu)(yu)(yu)明(ming)(ming)和(he)(he)(he)。為(wei)(wei)與(yu)(yu)(yu)(yu)(yu)暗(an)(an)和(he)(he)(he)。為(wei)(wei)與(yu)(yu)(yu)(yu)(yu)通(tong)(tong)和(he)(he)(he)。為(wei)(wei)與(yu)(yu)(yu)(yu)(yu)塞(sai)和(he)(he)(he)。若明(ming)(ming)和(he)(he)(he)者(zhe)。且(qie)汝觀明(ming)(ming)。當明(ming)(ming)現前(qian)。何(he)(he)(he)處雜(za)見(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)相(xiang)可(ke)辨。雜(za)何(he)(he)(he)形像。若非(fei)(fei)見(jian)(jian)(jian)(jian)者(zhe)。云(yun)何(he)(he)(he)見(jian)(jian)(jian)(jian)明(ming)(ming)。若即見(jian)(jian)(jian)(jian)者(zhe)。云(yun)何(he)(he)(he)見(jian)(jian)(jian)(jian)見(jian)(jian)(jian)(jian)。必見(jian)(jian)(jian)(jian)圓(yuan)滿(man)。何(he)(he)(he)處和(he)(he)(he)明(ming)(ming)。若明(ming)(ming)圓(yuan)滿(man)。不(bu)(bu)合(he)(he)見(jian)(jian)(jian)(jian)和(he)(he)(he)。見(jian)(jian)(jian)(jian)必異明(ming)(ming)。雜(za)則失(shi)彼(bi)性(xing)明(ming)(ming)名字。雜(za)失(shi)明(ming)(ming)性(xing)。和(he)(he)(he)明(ming)(ming)非(fei)(fei)義。彼(bi)暗(an)(an)與(yu)(yu)(yu)(yu)(yu)通(tong)(tong)。及(ji)(ji)諸(zhu)群(qun)塞(sai)。亦(yi)復(fu)如(ru)是。復(fu)次。阿(a)難。又汝今者(zhe)妙(miao)凈(jing)見(jian)(jian)(jian)(jian)精(jing)。為(wei)(wei)與(yu)(yu)(yu)(yu)(yu)明(ming)(ming)合(he)(he)。為(wei)(wei)與(yu)(yu)(yu)(yu)(yu)暗(an)(an)合(he)(he)。為(wei)(wei)與(yu)(yu)(yu)(yu)(yu)通(tong)(tong)合(he)(he)。為(wei)(wei)與(yu)(yu)(yu)(yu)(yu)塞(sai)合(he)(he)。若明(ming)(ming)合(he)(he)者(zhe)。至于暗(an)(an)時(shi)。明(ming)(ming)相(xiang)已(yi)滅。此(ci)見(jian)(jian)(jian)(jian)即不(bu)(bu)與(yu)(yu)(yu)(yu)(yu)諸(zhu)暗(an)(an)合(he)(he)。云(yun)何(he)(he)(he)見(jian)(jian)(jian)(jian)暗(an)(an)。若見(jian)(jian)(jian)(jian)暗(an)(an)時(shi)。不(bu)(bu)與(yu)(yu)(yu)(yu)(yu)暗(an)(an)合(he)(he)。與(yu)(yu)(yu)(yu)(yu)明(ming)(ming)合(he)(he)者(zhe)。應非(fei)(fei)見(jian)(jian)(jian)(jian)明(ming)(ming)。既不(bu)(bu)見(jian)(jian)(jian)(jian)明(ming)(ming)。云(yun)何(he)(he)(he)明(ming)(ming)合(he)(he)。了明(ming)(ming)非(fei)(fei)暗(an)(an)。彼(bi)暗(an)(an)與(yu)(yu)(yu)(yu)(yu)通(tong)(tong)。及(ji)(ji)諸(zhu)群(qun)塞(sai)。亦(yi)復(fu)如(ru)是。

【譯文】阿難，雖然(ran)你(ni)曾悟解到(dao)妙(miao)(miao)(miao)明(ming)(ming)(ming)(ming)(ming)覺(jue)見(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)本性不(bu)(bu)在因緣，亦不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)自(zi)在自(zi)為，但是(shi)(shi)(shi)(shi)(shi)，你(ni)仍(reng)然(ran)沒有明(ming)(ming)(ming)(ming)(ming)白這(zhe)(zhe)個(ge)妙(miao)(miao)(miao)覺(jue)的(de)(de)(de)(de)(de)(de)(de)根本，既(ji)不(bu)(bu)在妄念(nian)(nian)的(de)(de)(de)(de)(de)(de)(de)因緣和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)，也不(bu)(bu)在妄念(nian)(nian)的(de)(de)(de)(de)(de)(de)(de)非因緣和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)。阿難，我再(zai)以面(mian)前境象(xiang)問(wen)你(ni)。你(ni)現(xian)(xian)在仍(reng)然(ran)以為世間一(yi)(yi)切都是(shi)(shi)(shi)(shi)(shi)妄念(nian)(nian)的(de)(de)(de)(de)(de)(de)(de)因緣和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)，從而(er)(er)自(zi)己已(yi)(yi)是(shi)(shi)(shi)(shi)(shi)迷惑不(bu)(bu)已(yi)(yi)，甚(shen)至(zhi)要證明(ming)(ming)(ming)(ming)(ming)那(nei)(nei)(nei)菩提妙(miao)(miao)(miao)心(xin)都是(shi)(shi)(shi)(shi)(shi)因緣和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)而(er)(er)生。那(nei)(nei)(nei)么(me)，你(ni)那(nei)(nei)(nei)妙(miao)(miao)(miao)明(ming)(ming)(ming)(ming)(ming)本心(xin)到(dao)底是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)而(er)(er)生，還是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)昏暗(an)(an)(an)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)而(er)(er)生？是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)通闊(kuo)(kuo)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)而(er)(er)生，還是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)堵(du)(du)塞和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)而(er)(er)生？如(ru)果(guo)(guo)是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)而(er)(er)生，那(nei)(nei)(nei)么(me)你(ni)觀(guan)(guan)看光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)，光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)即現(xian)(xian)示面(mian)前，哪里(li)會(hui)摻雜著觀(guan)(guan)見(jian)(jian)？如(ru)果(guo)(guo)觀(guan)(guan)見(jian)(jian)是(shi)(shi)(shi)(shi)(shi)可以分辨(bian)出來的(de)(de)(de)(de)(de)(de)(de)，那(nei)(nei)(nei)它(ta)會(hui)是(shi)(shi)(shi)(shi)(shi)什(shen)么(me)形象(xiang)？如(ru)果(guo)(guo)分辨(bian)不(bu)(bu)出觀(guan)(guan)見(jian)(jian)，又(you)(you)說什(shen)么(me)看見(jian)(jian)了(le)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)？如(ru)果(guo)(guo)那(nei)(nei)(nei)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)觀(guan)(guan)見(jian)(jian)本身，又(you)(you)說什(shen)么(me)看見(jian)(jian)了(le)觀(guan)(guan)見(jian)(jian)？觀(guan)(guan)見(jian)(jian)一(yi)(yi)定是(shi)(shi)(shi)(shi)(shi)圓滿不(bu)(bu)可分的(de)(de)(de)(de)(de)(de)(de)，那(nei)(nei)(nei)么(me)它(ta)在哪里(li)與(yu)(yu)(yu)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)？如(ru)果(guo)(guo)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)是(shi)(shi)(shi)(shi)(shi)圓滿不(bu)(bu)可分的(de)(de)(de)(de)(de)(de)(de)，就(jiu)(jiu)不(bu)(bu)會(hui)與(yu)(yu)(yu)觀(guan)(guan)見(jian)(jian)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)，如(ru)果(guo)(guo)與(yu)(yu)(yu)觀(guan)(guan)見(jian)(jian)是(shi)(shi)(shi)(shi)(shi)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)而(er)(er)生，則這(zhe)(zhe)個(ge)觀(guan)(guan)見(jian)(jian)一(yi)(yi)定是(shi)(shi)(shi)(shi)(shi)另外(wai)一(yi)(yi)個(ge)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)。兩個(ge)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)相(xiang)雜相(xiang)混就(jiu)(jiu)失去了(le)原本所說的(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)個(ge)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)本義(yi)，如(ru)此(ci)一(yi)(yi)來，說觀(guan)(guan)見(jian)(jian)與(yu)(yu)(yu)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)因緣和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)而(er)(er)生并不(bu)(bu)正確，這(zhe)(zhe)個(ge)道(dao)理(li)(li)，對于(yu)說與(yu)(yu)(yu)昏暗(an)(an)(an)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)，與(yu)(yu)(yu)通闊(kuo)(kuo)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)，與(yu)(yu)(yu)堵(du)(du)塞和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)等(deng)等(deng)，都是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)樣的(de)(de)(de)(de)(de)(de)(de)。另外(wai)，阿難，你(ni)現(xian)(xian)在認(ren)為那(nei)(nei)(nei)妙(miao)(miao)(miao)明(ming)(ming)(ming)(ming)(ming)凈(jing)見(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)根本，在于(yu)其與(yu)(yu)(yu)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)，與(yu)(yu)(yu)黑(hei)暗(an)(an)(an)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)，與(yu)(yu)(yu)通闊(kuo)(kuo)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)，與(yu)(yu)(yu)堵(du)(du)塞和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)等(deng)等(deng)。如(ru)果(guo)(guo)是(shi)(shi)(shi)(shi)(shi)與(yu)(yu)(yu)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)，那(nei)(nei)(nei)么(me)在與(yu)(yu)(yu)黑(hei)暗(an)(an)(an)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)時(shi)，光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)相(xiang)就(jiu)(jiu)應(ying)消(xiao)逝了(le)，而(er)(er)觀(guan)(guan)見(jian)(jian)不(bu)(bu)能與(yu)(yu)(yu)種種黑(hei)暗(an)(an)(an)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)，還說什(shen)么(me)看見(jian)(jian)了(le)黑(hei)暗(an)(an)(an)呢？如(ru)果(guo)(guo)看到(dao)黑(hei)暗(an)(an)(an)時(shi)又(you)(you)不(bu)(bu)能與(yu)(yu)(yu)黑(hei)暗(an)(an)(an)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)，那(nei)(nei)(nei)么(me)與(yu)(yu)(yu)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)，就(jiu)(jiu)不(bu)(bu)能看見(jian)(jian)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)，既(ji)然(ran)如(ru)此(ci)，又(you)(you)說什(shen)么(me)與(yu)(yu)(yu)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)而(er)(er)生？看到(dao)光(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)就(jiu)(jiu)看不(bu)(bu)到(dao)黑(hei)暗(an)(an)(an)，這(zhe)(zhe)個(ge)道(dao)理(li)(li)，對于(yu)說與(yu)(yu)(yu)黑(hei)暗(an)(an)(an)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)，與(yu)(yu)(yu)通闊(kuo)(kuo)和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)，與(yu)(yu)(yu)堵(du)(du)塞和(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)(he)(he)(he)等(deng)都是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)樣的(de)(de)(de)(de)(de)(de)(de)。

【原文】阿難白佛(fo)言(yan)。世尊。如我思惟。此(ci)妙覺元。與諸緣塵。及心念(nian)慮。非和(he)合耶。

佛言。汝(ru)今又(you)言覺(jue)非(fei)(fei)(fei)和(he)合(he)(he)(he)(he)(he)(he)。吾復(fu)(fu)問汝(ru)。此妙見(jian)精(jing)。非(fei)(fei)(fei)和(he)合(he)(he)(he)(he)(he)(he)者(zhe)。為(wei)(wei)非(fei)(fei)(fei)明(ming)和(he)。為(wei)(wei)非(fei)(fei)(fei)暗(an)(an)和(he)。為(wei)(wei)非(fei)(fei)(fei)通和(he)。為(wei)(wei)非(fei)(fei)(fei)塞(sai)和(he)。若非(fei)(fei)(fei)明(ming)和(he)。則見(jian)與(yu)明(ming)。必有(you)邊(bian)畔。汝(ru)且諦(di)觀(guan)。何處(chu)是(shi)(shi)明(ming)。何處(chu)是(shi)(shi)見(jian)。在見(jian)在明(ming)。自何為(wei)(wei)畔。阿難。若明(ming)際中必無見(jian)者(zhe)。則不(bu)相及(ji)。自不(bu)知(zhi)其明(ming)相所(suo)在。畔云何成。彼(bi)暗(an)(an)與(yu)通。及(ji)諸(zhu)群(qun)塞(sai)。亦復(fu)(fu)如是(shi)(shi)。又(you)妙見(jian)精(jing)。非(fei)(fei)(fei)和(he)合(he)(he)(he)(he)(he)(he)者(zhe)。為(wei)(wei)非(fei)(fei)(fei)明(ming)合(he)(he)(he)(he)(he)(he)。為(wei)(wei)非(fei)(fei)(fei)暗(an)(an)合(he)(he)(he)(he)(he)(he)。為(wei)(wei)非(fei)(fei)(fei)通合(he)(he)(he)(he)(he)(he)。為(wei)(wei)非(fei)(fei)(fei)塞(sai)合(he)(he)(he)(he)(he)(he)。若非(fei)(fei)(fei)明(ming)合(he)(he)(he)(he)(he)(he)。則見(jian)與(yu)明(ming)。性相乖(guai)角。如耳與(yu)明(ming)。了不(bu)相觸。見(jian)且不(bu)知(zhi)明(ming)相所(suo)在。云何甄(zhen)明(ming)合(he)(he)(he)(he)(he)(he)非(fei)(fei)(fei)合(he)(he)(he)(he)(he)(he)理。彼(bi)暗(an)(an)與(yu)通。及(ji)諸(zhu)群(qun)塞(sai)。亦復(fu)(fu)如是(shi)(shi)。

【譯文】阿難對如來(lai)(lai)說(shuo)(shuo)：世(shi)尊(zun)，如果我(wo)認(ren)為(wei)這個(ge)妙(miao)明(ming)(ming)(ming)(ming)(ming)覺心本來(lai)(lai)就(jiu)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)種種世(shi)間(jian)事物和(he)(he)(he)(he)(he)(he)(he)(he)種種識心妄念(nian)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)而生(sheng)(sheng)呢？如來(lai)(lai)說(shuo)(shuo)：你現(xian)在(zai)又(you)說(shuo)(shuo)妙(miao)明(ming)(ming)(ming)(ming)(ming)覺心不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)因緣(yuan)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)而生(sheng)(sheng)，那么(me)我(wo)再(zai)問你，這個(ge)妙(miao)明(ming)(ming)(ming)(ming)(ming)覺心的(de)(de)(de)根本不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)因緣(yuan)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)，它是(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)，還(huan)是(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)昏(hun)暗和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)？是(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)通(tong)闊(kuo)(kuo)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)，還(huan)是(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)堵(du)塞(sai)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)？如果是(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)，觀(guan)見(jian)和(he)(he)(he)(he)(he)(he)(he)(he)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)就(jiu)處在(zai)對立兩(liang)邊(bian)，你仔細觀(guan)察，哪(na)邊(bian)是(shi)(shi)(shi)(shi)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)？哪(na)邊(bian)是(shi)(shi)(shi)(shi)觀(guan)見(jian)？光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)(he)觀(guan)看以什么(me)為(wei)邊(bian)界？阿難啊！如果在(zai)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)這邊(bian)沒有觀(guan)見(jian)，那么(me)觀(guan)見(jian)就(jiu)沒有涉及到光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)，自然也就(jiu)看不(bu)(bu)(bu)(bu)(bu)到光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)在(zai)哪(na)里。如此說(shuo)(shuo)來(lai)(lai)，邊(bian)界怎么(me)能安立呢？這個(ge)道(dao)理，對于說(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)昏(hun)暗和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)通(tong)闊(kuo)(kuo)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)堵(du)塞(sai)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)等(deng)(deng)等(deng)(deng)，都是(shi)(shi)(shi)(shi)一(yi)樣的(de)(de)(de)。說(shuo)(shuo)妙(miao)明(ming)(ming)(ming)(ming)(ming)覺心的(de)(de)(de)根本不(bu)(bu)(bu)(bu)(bu)在(zai)因緣(yuan)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)，也不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)黑(hei)暗和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)通(tong)闊(kuo)(kuo)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)，亦不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)堵(du)塞(sai)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)。那么(me)，如果不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)，觀(guan)見(jian)與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)就(jiu)是(shi)(shi)(shi)(shi)相(xiang)抵相(xiang)乘的(de)(de)(de)，就(jiu)像耳朵與(yu)(yu)(yu)(yu)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)毫不(bu)(bu)(bu)(bu)(bu)關聯(lian)。觀(guan)見(jian)已然不(bu)(bu)(bu)(bu)(bu)知道(dao)光(guang)(guang)(guang)(guang)明(ming)(ming)(ming)(ming)(ming)在(zai)哪(na)里，還(huan)去辨明(ming)(ming)(ming)(ming)(ming)什么(me)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)與(yu)(yu)(yu)(yu)不(bu)(bu)(bu)(bu)(bu)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)的(de)(de)(de)道(dao)理？這個(ge)道(dao)理，對于說(shuo)(shuo)不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)黑(hei)暗和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)通(tong)闊(kuo)(kuo)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)，不(bu)(bu)(bu)(bu)(bu)與(yu)(yu)(yu)(yu)堵(du)塞(sai)和(he)(he)(he)(he)(he)(he)(he)(he)合(he)(he)(he)(he)等(deng)(deng)等(deng)(deng)，都是(shi)(shi)(shi)(shi)相(xiang)同的(de)(de)(de)。

【原文】阿難。汝猶未明(ming)(ming)一(yi)切浮(fu)塵(chen)。諸(zhu)幻化相(xiang)。當(dang)處(chu)(chu)出生。隨處(chu)(chu)滅(mie)盡。幻妄稱相(xiang)。其性真(zhen)(zhen)為妙覺明(ming)(ming)體。如是乃至(zhi)五(wu)陰六入。從十(shi)二處(chu)(chu)。至(zhi)十(shi)八界(jie)。因(yin)緣和合(he)。虛(xu)妄有(you)生。因(yin)緣別(bie)離。虛(xu)妄名滅(mie)。殊不能知(zhi)。生滅(mie)去來。本如來藏。常(chang)住妙明(ming)(ming)。不動(dong)周圓。妙真(zhen)(zhen)如性。性真(zhen)(zhen)常(chang)中。求于去來。迷悟死生。了無所得。

【譯文】阿難(nan)啊！你仍然沒(mei)有(you)(you)明悟到，世(shi)間一(yi)(yi)切(qie)(qie)浮物(wu)(wu)，一(yi)(yi)切(qie)(qie)幻化物(wu)(wu)象(xiang)(xiang)，它(ta)們在(zai)(zai)哪(na)里出(chu)現，隨即(ji)就在(zai)(zai)哪(na)里滅(mie)盡。幻象(xiang)(xiang)妄(wang)念只是(shi)(shi)(shi)外(wai)相(xiang)，它(ta)們的(de)本性(xing)原(yuan)來(lai)(lai)都(dou)(dou)是(shi)(shi)(shi)妙覺清凈本體(ti)。像五(wu)蘊、六(liu)入、十(shi)二(er)處、十(shi)八界，所(suo)有(you)(you)的(de)因緣和合，虛妄(wang)事物(wu)(wu)，因緣離(li)合，虛妄(wang)滅(mie)絕等(deng)(deng)等(deng)(deng)，都(dou)(dou)不(bu)知(zhi)一(yi)(yi)切(qie)(qie)的(de)生起滅(mie)去，原(yuan)來(lai)(lai)都(dou)(dou)是(shi)(shi)(shi)如(ru)來(lai)(lai)藏，都(dou)(dou)是(shi)(shi)(shi)常住圓明妙覺之中(zhong)，都(dou)(dou)是(shi)(shi)(shi)如(ru)來(lai)(lai)真如(ru)自性(xing)。要(yao)在(zai)(zai)這如(ru)來(lai)(lai)真性(xing)常住不(bu)動之中(zhong)，尋求生死、去來(lai)(lai)、迷悟、生滅(mie)等(deng)(deng)等(deng)(deng)，是(shi)(shi)(shi)永遠不(bu)可能得到的(de)。

【原文】阿(a)(a)(a)難。云(yun)何五陰(yin)。本(ben)如(ru)來藏。妙真如(ru)性。阿(a)(a)(a)難。譬如(ru)有(you)(you)(you)人。以(yi)清凈目(mu)(mu)。觀晴明空(kong)(kong)。惟一(yi)精(jing)虛。迥(jiong)無(wu)所有(you)(you)(you)。其人無(wu)故(gu)。不(bu)(bu)動目(mu)(mu)睛。瞪以(yi)發勞。則于虛空(kong)(kong)。別見(jian)狂花(hua)(hua)(hua)。復(fu)有(you)(you)(you)一(yi)切(qie)狂亂非(fei)(fei)相。色陰(yin)當(dang)(dang)知(zhi)。亦(yi)復(fu)如(ru)是。阿(a)(a)(a)難。是諸(zhu)狂花(hua)(hua)(hua)。非(fei)(fei)從空(kong)(kong)來。非(fei)(fei)從目(mu)(mu)出。如(ru)是。阿(a)(a)(a)難。若(ruo)空(kong)(kong)來者(zhe)(zhe)。既(ji)從空(kong)(kong)來。還(huan)從空(kong)(kong)入。若(ruo)有(you)(you)(you)出入。即非(fei)(fei)虛空(kong)(kong)。空(kong)(kong)若(ruo)非(fei)(fei)空(kong)(kong)。自不(bu)(bu)容其花(hua)(hua)(hua)相起滅。如(ru)阿(a)(a)(a)難體。不(bu)(bu)容阿(a)(a)(a)難。若(ruo)目(mu)(mu)出者(zhe)(zhe)。既(ji)從目(mu)(mu)出。還(huan)從目(mu)(mu)入。即此花(hua)(hua)(hua)性從目(mu)(mu)出故(gu)。當(dang)(dang)合有(you)(you)(you)見(jian)。若(ruo)有(you)(you)(you)見(jian)者(zhe)(zhe)。去既(ji)花(hua)(hua)(hua)空(kong)(kong)。旋合見(jian)眼。若(ruo)無(wu)見(jian)者(zhe)(zhe)。出既(ji)翳(yi)空(kong)(kong)。旋當(dang)(dang)翳(yi)眼。又見(jian)花(hua)(hua)(hua)時。目(mu)(mu)應無(wu)翳(yi)。云(yun)何晴空(kong)(kong)。號清明眼。是故(gu)。當(dang)(dang)知(zhi)色陰(yin)虛妄(wang)。本(ben)非(fei)(fei)因緣。非(fei)(fei)自然性。

【譯文】阿(a)難(nan)，為什(shen)(shen)么說五蘊原來(lai)都是(shi)(shi)(shi)(shi)如(ru)(ru)來(lai)自性(xing)妙明(ming)(ming)真(zhen)如(ru)(ru)呢(ni)？阿(a)難(nan)啊！譬(pi)如(ru)(ru)有(you)人用澄明(ming)(ming)之眼(yan)(yan)觀看晴明(ming)(ming)的(de)(de)(de)(de)天(tian)空(kong)(kong)，只看到那(nei)晴空(kong)(kong)虛(xu)廓，并(bing)沒有(you)其他任(ren)何東(dong)(dong)西(xi)，這時(shi)那(nei)人不(bu)(bu)會徒(tu)然(ran)(ran)去(qu)轉動眼(yan)(yan)睛(jing)。等到瞪視已(yi)久(jiu)，眼(yan)(yan)有(you)煩勞(lao)時(shi)，眼(yan)(yan)才(cai)有(you)所動作，于是(shi)(shi)(shi)(shi)就(jiu)會在(zai)虛(xu)空(kong)(kong)之中看到搖(yao)(yao)動的(de)(de)(de)(de)光華(hua)，隨即就(jiu)會生(sheng)(sheng)(sheng)出(chu)種(zhong)(zhong)種(zhong)(zhong)搖(yao)(yao)蕩狂亂的(de)(de)(de)(de)妄相(xiang)。色蘊也是(shi)(shi)(shi)(shi)這樣產生(sheng)(sheng)(sheng)的(de)(de)(de)(de)。阿(a)難(nan)，這種(zhong)(zhong)種(zhong)(zhong)搖(yao)(yao)蕩光華(hua)，既(ji)不(bu)(bu)是(shi)(shi)(shi)(shi)從虛(xu)空(kong)(kong)之中生(sheng)(sheng)(sheng)出(chu)，也不(bu)(bu)是(shi)(shi)(shi)(shi)從眼(yan)(yan)睛(jing)產生(sheng)(sheng)(sheng)出(chu)來(lai)的(de)(de)(de)(de)。阿(a)難(nan)，如(ru)(ru)果(guo)(guo)光華(hua)是(shi)(shi)(shi)(shi)從虛(xu)廓的(de)(de)(de)(de)空(kong)(kong)中產生(sheng)(sheng)(sheng)，就(jiu)應當(dang)(dang)既(ji)能(neng)(neng)出(chu)來(lai)，又能(neng)(neng)進去(qu)，但是(shi)(shi)(shi)(shi)，有(you)光華(hua)的(de)(de)(de)(de)出(chu)來(lai)進去(qu)，天(tian)空(kong)(kong)就(jiu)不(bu)(bu)會是(shi)(shi)(shi)(shi)虛(xu)廓的(de)(de)(de)(de)，如(ru)(ru)果(guo)(guo)天(tian)空(kong)(kong)不(bu)(bu)是(shi)(shi)(shi)(shi)虛(xu)空(kong)(kong)，自然(ran)(ran)也就(jiu)不(bu)(bu)會有(you)虛(xu)妄的(de)(de)(de)(de)光華(hua)在(zai)那(nei)里(li)生(sheng)(sheng)(sheng)起(qi)滅去(qu)，這就(jiu)好(hao)比已(yi)有(you)的(de)(de)(de)(de)阿(a)難(nan)軀(qu)體(ti)不(bu)(bu)會再容(rong)載(zai)另一個阿(a)難(nan)一樣。如(ru)(ru)果(guo)(guo)這些光華(hua)從眼(yan)(yan)睛(jing)產生(sheng)(sheng)(sheng)出(chu)來(lai)，就(jiu)應當(dang)(dang)既(ji)能(neng)(neng)出(chu)來(lai)，又能(neng)(neng)進去(qu)。由(you)于光華(hua)從眼(yan)(yan)睛(jing)里(li)產生(sheng)(sheng)(sheng)，就(jiu)應當(dang)(dang)能(neng)(neng)夠被看見(jian)。如(ru)(ru)果(guo)(guo)有(you)能(neng)(neng)看見(jian)的(de)(de)(de)(de)東(dong)(dong)西(xi)，這東(dong)(dong)西(xi)被除(chu)去(qu)時(shi)，那(nei)光華(hua)就(jiu)應當(dang)(dang)不(bu)(bu)在(zai)，隨即就(jiu)只看得到眼(yan)(yan)睛(jing)。如(ru)(ru)果(guo)(guo)眼(yan)(yan)睛(jing)沒有(you)可以看到的(de)(de)(de)(de)東(dong)(dong)西(xi)，那(nei)這眼(yan)(yan)睛(jing)是(shi)(shi)(shi)(shi)長翳膜，但是(shi)(shi)(shi)(shi)，當(dang)(dang)眼(yan)(yan)睛(jing)又看到光華(hua)時(shi)，說明(ming)(ming)這眼(yan)(yan)睛(jing)應當(dang)(dang)是(shi)(shi)(shi)(shi)沒有(you)長有(you)翳膜的(de)(de)(de)(de)。如(ru)(ru)此(ci)說來(lai)，還(huan)說什(shen)(shen)么晴明(ming)(ming)虛(xu)廓的(de)(de)(de)(de)天(tian)空(kong)(kong)，說什(shen)(shen)么清明(ming)(ming)無礙(ai)的(de)(de)(de)(de)眼(yan)(yan)睛(jing)呢(ni)？所以，色蘊只是(shi)(shi)(shi)(shi)虛(xu)妄，既(ji)不(bu)(bu)是(shi)(shi)(shi)(shi)因(yin)緣和合而生(sheng)(sheng)(sheng)，也不(bu)(bu)是(shi)(shi)(shi)(shi)自在(zai)自為。

【原文】阿難(nan)。譬(pi)如(ru)有(you)(you)人。手(shou)足宴安。百骸調(diao)適。忽如(ru)忘生(sheng)。性無違(wei)順。其人無故。以二手(shou)掌。于空(kong)(kong)相摩(mo)。于二手(shou)中。妄生(sheng)澀滑冷熱諸相。受陰當知(zhi)。亦(yi)復如(ru)是(shi)(shi)。阿難(nan)。是(shi)(shi)諸幻觸(chu)。不從(cong)(cong)空(kong)(kong)來(lai)。不從(cong)(cong)掌出。如(ru)是(shi)(shi)。阿難(nan)。若空(kong)(kong)來(lai)者。既(ji)能觸(chu)掌。何不觸(chu)身。不應(ying)虛(xu)空(kong)(kong)。選擇來(lai)觸(chu)。若從(cong)(cong)掌出。應(ying)非(fei)(fei)待合(he)。又掌出故。合(he)則掌知(zhi)。離即(ji)觸(chu)入(ru)。臂(bei)腕(wan)骨(gu)髓。應(ying)亦(yi)覺知(zhi)入(ru)時蹤跡。必有(you)(you)覺心(xin)。知(zhi)出知(zhi)入(ru)。自(zi)有(you)(you)一物(wu)。身中往來(lai)。何待合(he)知(zhi)。要名(ming)為觸(chu)。是(shi)(shi)故。當知(zhi)受陰虛(xu)妄。本非(fei)(fei)因(yin)緣(yuan)。非(fei)(fei)自(zi)然性。

【譯文】阿難(nan)，譬(pi)如有(you)個(ge)人，其手(shou)(shou)(shou)足安好，身(shen)體(ti)調適，一副安樂(le)長生(sheng)(sheng)(sheng)的(de)樣(yang)子，沒有(you)不(bu)順適的(de)地(di)(di)方，這(zhe)(zhe)個(ge)人無(wu)因無(wu)由用(yong)(yong)兩只手(shou)(shou)(shou)掌(zhang)(zhang)相互摩擦，兩只手(shou)(shou)(shou)掌(zhang)(zhang)無(wu)端就生(sheng)(sheng)(sheng)出(chu)澀(se)、滑(hua)、冷、熱(re)等(deng)(deng)感受(shou)(shou)。受(shou)(shou)蘊也(ye)(ye)是(shi)(shi)這(zhe)(zhe)樣(yang)。阿難(nan)啊！這(zhe)(zhe)種(zhong)(zhong)種(zhong)(zhong)虛(xu)妄觸(chu)(chu)受(shou)(shou)，既不(bu)是(shi)(shi)從空(kong)(kong)無(wu)中(zhong)(zhong)產生(sheng)(sheng)(sheng)，也(ye)(ye)不(bu)是(shi)(shi)從手(shou)(shou)(shou)掌(zhang)(zhang)中(zhong)(zhong)產生(sheng)(sheng)(sheng)。阿難(nan)，如果(guo)(guo)(guo)是(shi)(shi)從空(kong)(kong)無(wu)中(zhong)(zhong)產生(sheng)(sheng)(sheng)，既然它(ta)(ta)能(neng)(neng)觸(chu)(chu)摸(mo)到(dao)(dao)(dao)手(shou)(shou)(shou)掌(zhang)(zhang)，為什(shen)么(me)就不(bu)能(neng)(neng)觸(chu)(chu)摸(mo)到(dao)(dao)(dao)身(shen)體(ti)，虛(xu)空(kong)(kong)之(zhi)觸(chu)(chu)并不(bu)會去選擇其所要(yao)觸(chu)(chu)摸(mo)的(de)地(di)(di)方。如果(guo)(guo)(guo)是(shi)(shi)從手(shou)(shou)(shou)掌(zhang)(zhang)中(zhong)(zhong)產生(sheng)(sheng)(sheng)，用(yong)(yong)不(bu)著兩只手(shou)(shou)(shou)掌(zhang)(zhang)的(de)摩擦，自然就在手(shou)(shou)(shou)掌(zhang)(zhang)上(shang)。如果(guo)(guo)(guo)仍然是(shi)(shi)從手(shou)(shou)(shou)掌(zhang)(zhang)上(shang)產生(sheng)(sheng)(sheng)，那(nei)(nei)么(me)，當手(shou)(shou)(shou)掌(zhang)(zhang)去觸(chu)(chu)摸(mo)到(dao)(dao)(dao)它(ta)(ta)時手(shou)(shou)(shou)掌(zhang)(zhang)就能(neng)(neng)感受(shou)(shou)到(dao)(dao)(dao)它(ta)(ta)，手(shou)(shou)(shou)掌(zhang)(zhang)離開后(hou)，它(ta)(ta)就應(ying)當重歸于手(shou)(shou)(shou)掌(zhang)(zhang)，那(nei)(nei)么(me)，它(ta)(ta)應(ying)當也(ye)(ye)能(neng)(neng)進入種(zhong)(zhong)種(zhong)(zhong)能(neng)(neng)夠觸(chu)(chu)受(shou)(shou)的(de)地(di)(di)方，譬(pi)如像手(shou)(shou)(shou)腕、手(shou)(shou)(shou)臂、骨骼、神(shen)經等(deng)(deng)地(di)(di)方，都(dou)應(ying)當能(neng)(neng)夠感受(shou)(shou)到(dao)(dao)(dao)它(ta)(ta)產生(sheng)(sheng)(sheng)的(de)痕跡。如果(guo)(guo)(guo)這(zhe)(zhe)當中(zhong)(zhong)一定有(you)能(neng)(neng)覺(jue)知的(de)心，覺(jue)知到(dao)(dao)(dao)觸(chu)(chu)受(shou)(shou)的(de)產生(sheng)(sheng)(sheng)和(he)進入，那(nei)(nei)就應(ying)當有(you)一個(ge)東西在身(shen)體(ti)中(zhong)(zhong)往來，為什(shen)么(me)非(fei)要(yao)等(deng)(deng)到(dao)(dao)(dao)手(shou)(shou)(shou)掌(zhang)(zhang)的(de)應(ying)合(he)觸(chu)(chu)摸(mo)才有(you)觸(chu)(chu)受(shou)(shou)呢？所以，應(ying)當知道，受(shou)(shou)蘊亦(yi)是(shi)(shi)虛(xu)妄，既不(bu)是(shi)(shi)因緣和(he)合(he)而生(sheng)(sheng)(sheng)，也(ye)(ye)不(bu)是(shi)(shi)自在自為。

【原文】阿(a)難(nan)(nan)。譬如有人。談(tan)說(shuo)醋(cu)梅(mei)。口中水(shui)出。思踏懸崖。足(zu)心(xin)酸澀。想陰(yin)當知(zhi)(zhi)。亦復如是(shi)。阿(a)難(nan)(nan)。如是(shi)醋(cu)說(shuo)。不(bu)從(cong)梅(mei)生(sheng)。非從(cong)口入(ru)。如是(shi)。阿(a)難(nan)(nan)。若(ruo)梅(mei)生(sheng)者。梅(mei)合自談(tan)。何(he)(he)待(dai)人說(shuo)。若(ruo)從(cong)口入(ru)。自合口聞。何(he)(he)須待(dai)耳。若(ruo)獨耳聞。此水(shui)何(he)(he)不(bu)耳中而出。想踏懸崖。與說(shuo)相類(lei)。是(shi)故。當知(zhi)(zhi)想陰(yin)虛(xu)妄。本非因緣。非自然(ran)性。

【譯文】阿(a)(a)難，譬如有(you)人(ren)(ren)說(shuo)到(dao)梅(mei)(mei)子(zi)時(shi)(shi)，口(kou)中就(jiu)會(hui)淌出(chu)(chu)(chu)口(kou)水，有(you)人(ren)(ren)想(xiang)到(dao)站(zhan)在(zai)懸崖邊(bian)上，腳底(di)就(jiu)會(hui)抽蓄(xu)緊張，想(xiang)蘊也(ye)(ye)是(shi)(shi)這種情(qing)形(xing)。阿(a)(a)難，說(shuo)梅(mei)(mei)子(zi)時(shi)(shi)口(kou)中生出(chu)(chu)(chu)酸味，既不(bu)(bu)是(shi)(shi)從(cong)梅(mei)(mei)子(zi)這里(li)生出(chu)(chu)(chu)來(lai)，也(ye)(ye)不(bu)(bu)是(shi)(shi)從(cong)口(kou)里(li)生出(chu)(chu)(chu)來(lai)。阿(a)(a)難，如果講(jiang)梅(mei)(mei)子(zi)生出(chu)(chu)(chu)酸味是(shi)(shi)從(cong)梅(mei)(mei)子(zi)里(li)生出(chu)(chu)(chu)，那(nei)么(me)，這個梅(mei)(mei)子(zi)自(zi)己(ji)就(jiu)會(hui)去說(shuo)，何須要人(ren)(ren)去說(shuo)？如果酸味從(cong)口(kou)里(li)生出(chu)(chu)(chu)來(lai)，口(kou)自(zi)己(ji)應(ying)當(dang)嘗得到(dao)，何必要用(yong)耳朵(duo)去聽？如果只是(shi)(shi)耳朵(duo)聽到(dao)的(de)(de)，那(nei)口(kou)水為什么(me)不(bu)(bu)從(cong)耳朵(duo)里(li)淌出(chu)(chu)(chu)來(lai)呢(ni)？心(xin)里(li)想(xiang)像(xiang)站(zhan)在(zai)懸崖邊(bian)上的(de)(de)情(qing)形(xing)，與口(kou)說(shuo)梅(mei)(mei)子(zi)時(shi)(shi)的(de)(de)情(qing)形(xing)，其道(dao)理(li)是(shi)(shi)一樣的(de)(de)。所以，應(ying)當(dang)知道(dao)，想(xiang)蘊也(ye)(ye)是(shi)(shi)虛妄，既不(bu)(bu)是(shi)(shi)因緣(yuan)和合而生，也(ye)(ye)不(bu)(bu)是(shi)(shi)自(zi)在(zai)自(zi)為。

【原文】阿(a)難。譬如暴(bao)流(liu)(liu)。波浪相續。前際后(hou)際。不相逾越。行陰當(dang)知。亦(yi)復如是(shi)。阿(a)難。如是(shi)流(liu)(liu)性(xing)(xing)(xing)(xing)。不因(yin)空(kong)生。不因(yin)水(shui)(shui)有(you)。亦(yi)非(fei)水(shui)(shui)性(xing)(xing)(xing)(xing)。非(fei)離(li)空(kong)水(shui)(shui)。如是(shi)。阿(a)難。若(ruo)因(yin)空(kong)生。則(ze)(ze)諸十(shi)方無盡虛(xu)空(kong)。成無盡流(liu)(liu)。世界(jie)自(zi)然俱(ju)受淪溺。若(ruo)因(yin)水(shui)(shui)有(you)。則(ze)(ze)此(ci)暴(bao)流(liu)(liu)性(xing)(xing)(xing)(xing)應(ying)(ying)非(fei)水(shui)(shui)。有(you)所有(you)相。今(jin)應(ying)(ying)現在。若(ruo)即水(shui)(shui)性(xing)(xing)(xing)(xing)。則(ze)(ze)澄清時。應(ying)(ying)非(fei)水(shui)(shui)體。若(ruo)離(li)空(kong)水(shui)(shui)。空(kong)非(fei)有(you)外(wai)。水(shui)(shui)外(wai)無流(liu)(liu)。是(shi)故。當(dang)知行陰虛(xu)妄。本(ben)非(fei)因(yin)緣。非(fei)自(zi)然性(xing)(xing)(xing)(xing)。

【譯文】阿(a)難，譬如激(ji)流(liu)波浪(lang)前(qian)沖后涌，前(qian)浪(lang)后浪(lang)相(xiang)繼相(xiang)續，不(bu)相(xiang)逾(yu)越，行蘊也(ye)(ye)是(shi)(shi)(shi)(shi)這樣(yang)的(de)(de)情形(xing)。阿(a)難，水(shui)流(liu)的(de)(de)狀態，既不(bu)是(shi)(shi)(shi)(shi)從(cong)(cong)空(kong)無中產(chan)生(sheng)，也(ye)(ye)不(bu)是(shi)(shi)(shi)(shi)從(cong)(cong)水(shui)自(zi)(zi)(zi)身(shen)(shen)里產(chan)生(sheng)，它既不(bu)是(shi)(shi)(shi)(shi)水(shui)的(de)(de)自(zi)(zi)(zi)然本性，也(ye)(ye)不(bu)是(shi)(shi)(shi)(shi)能夠(gou)離(li)(li)開(kai)空(kong)無和(he)水(shui)自(zi)(zi)(zi)身(shen)(shen)的(de)(de)。那(nei)么，阿(a)難，如果(guo)它是(shi)(shi)(shi)(shi)從(cong)(cong)空(kong)無中產(chan)生(sheng)，十(shi)方(fang)世(shi)(shi)界無涯(ya)無際的(de)(de)虛(xu)空(kong)里，就(jiu)(jiu)會(hui)涌流(liu)著漫(man)無涯(ya)際的(de)(de)水(shui)流(liu)，十(shi)方(fang)世(shi)(shi)界自(zi)(zi)(zi)然就(jiu)(jiu)會(hui)被(bei)淹沒。如果(guo)它是(shi)(shi)(shi)(shi)從(cong)(cong)水(shui)自(zi)(zi)(zi)身(shen)(shen)里產(chan)生(sheng)出來，那(nei)這些(xie)激(ji)流(liu)的(de)(de)本性就(jiu)(jiu)不(bu)會(hui)是(shi)(shi)(shi)(shi)水(shui)，而(er)(er)有(you)它自(zi)(zi)(zi)己的(de)(de)相(xiang)狀，現在就(jiu)(jiu)應該能夠(gou)現示出來。如果(guo)它就(jiu)(jiu)是(shi)(shi)(shi)(shi)水(shui)的(de)(de)自(zi)(zi)(zi)然本性，那(nei)么，當水(shui)平(ping)靜澄清時，這水(shui)就(jiu)(jiu)不(bu)是(shi)(shi)(shi)(shi)水(shui)的(de)(de)自(zi)(zi)(zi)身(shen)(shen)。如果(guo)它又是(shi)(shi)(shi)(shi)離(li)(li)開(kai)空(kong)無和(he)水(shui)自(zi)(zi)(zi)身(shen)(shen)而(er)(er)存在的(de)(de)，那(nei)么，空(kong)無自(zi)(zi)(zi)身(shen)(shen)之(zhi)外(wai)(wai)并不(bu)另有(you)東西(xi)，水(shui)自(zi)(zi)(zi)身(shen)(shen)之(zhi)外(wai)(wai)也(ye)(ye)沒有(you)流(liu)水(shui)，除此而(er)(er)外(wai)(wai)還有(you)什么激(ji)流(liu)呢？所(suo)以，應當知道，行蘊亦(yi)是(shi)(shi)(shi)(shi)虛(xu)妄，既不(bu)是(shi)(shi)(shi)(shi)因緣和(he)合而(er)(er)生(sheng)，也(ye)(ye)不(bu)是(shi)(shi)(shi)(shi)自(zi)(zi)(zi)在自(zi)(zi)(zi)為。

【原文】阿(a)難(nan)。譬(pi)如(ru)有(you)人取頻(pin)伽瓶。塞其兩(liang)孔。滿中擎空(kong)(kong)(kong)。千里(li)遠行(xing)。用餉他國。識陰(yin)當(dang)知。亦復如(ru)是(shi)。阿(a)難(nan)。如(ru)是(shi)虛空(kong)(kong)(kong)。非彼方(fang)(fang)來(lai)。非此方(fang)(fang)入。如(ru)是(shi)。阿(a)難(nan)。若彼方(fang)(fang)來(lai)。則本瓶中既貯空(kong)(kong)(kong)去。于本瓶地。應少虛空(kong)(kong)(kong)。若此方(fang)(fang)入。開(kai)孔倒瓶。應見空(kong)(kong)(kong)出。是(shi)故。當(dang)知識陰(yin)虛妄。本非因緣。非自然性。

【譯文】阿(a)(a)難，譬如有人拿頻伽瓶(ping)(ping)(ping)(ping)，將瓶(ping)(ping)(ping)(ping)子(zi)的(de)(de)兩(liang)個(ge)孔(kong)塞住，瓶(ping)(ping)(ping)(ping)中(zhong)蓄滿(man)了虛(xu)空(kong)，然后擎瓶(ping)(ping)(ping)(ping)到千里之外，去(qu)(qu)贈予另(ling)(ling)一(yi)(yi)個(ge)國家。識蘊(yun)的(de)(de)情形也是(shi)(shi)(shi)這樣。阿(a)(a)難，瓶(ping)(ping)(ping)(ping)子(zi)里的(de)(de)虛(xu)空(kong)既(ji)不(bu)(bu)是(shi)(shi)(shi)從(cong)另(ling)(ling)一(yi)(yi)個(ge)地方(fang)帶(dai)來(lai)，也不(bu)(bu)是(shi)(shi)(shi)從(cong)這個(ge)地方(fang)盛(sheng)進去(qu)(qu)。阿(a)(a)難，如果(guo)它(ta)是(shi)(shi)(shi)從(cong)另(ling)(ling)一(yi)(yi)個(ge)地方(fang)帶(dai)來(lai)的(de)(de)，那么(me)，瓶(ping)(ping)(ping)(ping)子(zi)本來(lai)就蓄滿(man)了虛(xu)空(kong)去(qu)(qu)另(ling)(ling)一(yi)(yi)個(ge)地方(fang)的(de)(de)，瓶(ping)(ping)(ping)(ping)子(zi)原(yuan)來(lai)所在的(de)(de)這個(ge)地方(fang)就應當少了一(yi)(yi)些虛(xu)空(kong)才對。如果(guo)它(ta)是(shi)(shi)(shi)從(cong)瓶(ping)(ping)(ping)(ping)子(zi)原(yuan)地盛(sheng)進去(qu)(qu)的(de)(de)，那么(me)，打開瓶(ping)(ping)(ping)(ping)子(zi)，就應當能夠(gou)倒(dao)出虛(xu)空(kong)來(lai)。所以，應當知道，識蘊(yun)也是(shi)(shi)(shi)虛(xu)妄(wang)，既(ji)不(bu)(bu)是(shi)(shi)(shi)因緣和合而(er)生，也不(bu)(bu)是(shi)(shi)(shi)自在自為。

楞嚴經原文譯文：卷一 卷二 卷三 卷四 卷五 卷六 卷七 卷八 卷九 卷十