谷(gu)(gu)(gu)(gu)(gu)(gu)本道元:傳(chuan)承天(tian)(tian)然五(wu)(wu)(wu)谷(gu)(gu)(gu)(gu)(gu)(gu)舌尖上(shang)養(yang)(yang)世間(jian)人(ren)數千年來,五(wu)(wu)(wu)谷(gu)(gu)(gu)(gu)(gu)(gu)素(su)(su)(su)有凝天(tian)(tian)地(di)之精(jing)華,聚世間(jian)之靈(ling)韻的(de)(de)(de)(de)美譽,國(guo)人(ren)自古賤金玉而貴五(wu)(wu)(wu)谷(gu)(gu)(gu)(gu)(gu)(gu)。在佛教和(he)道教規儀中(zhong),甚至將(jiang)“五(wu)(wu)(wu)谷(gu)(gu)(gu)(gu)(gu)(gu)“視為(wei)奪天(tian)(tian)地(di)之精(jing)華的(de)(de)(de)(de)吉(ji)祥(xiang)物(wu)(wu);中(zhong)國(guo)傳(chuan)統(tong)更將(jiang)“五(wu)(wu)(wu)谷(gu)(gu)(gu)(gu)(gu)(gu)“尊為(wei)中(zhong)國(guo)食(shi)文化(hua)的(de)(de)(de)(de)靈(ling)魂。古有云:五(wu)(wu)(wu)谷(gu)(gu)(gu)(gu)(gu)(gu)為(wei)養(yang)(yang)。五(wu)(wu)(wu)谷(gu)(gu)(gu)(gu)(gu)(gu)為(wei)養(yang)(yang)出自《黃帝內經》,被(bei)奉為(wei)中(zhong)國(guo)傳(chuan)統(tong)養(yang)(yang)生(sheng)文化(hua)之真(zhen)諦。古代(dai)醫家認為(wei):五(wu)(wu)(wu)谷(gu)(gu)(gu)(gu)(gu)(gu)能養(yang)(yang)五(wu)(wu)(wu)臟之真(zhen)氣。五(wu)(wu)(wu)谷(gu)(gu)(gu)(gu)(gu)(gu)富含膳食(shi)纖維、植物(wu)(wu)蛋白質、微量元素(su)(su)(su)和(he)維生(sheng)素(su)(su)(su)群(qun),不(bu)僅可(ke)以果腹,更是五(wu)(wu)(wu)臟食(shi)療養(yang)(yang)生(sheng)的(de)(de)(de)(de)好食(shi)材。在民間(jian),也(ye)有”一(yi)谷(gu)(gu)(gu)(gu)(gu)(gu)補(bu)(bu)(bu)一(yi)臟"的(de)(de)(de)(de)說法一(yi)大豆養(yang)(yang)腎(shen)、大米潤(run)肺、小米養(yang)(yang)脾(pi)、小麥養(yang)(yang)心、高粱養(yang)(yang)肝。從中(zhong)醫養(yang)(yang)生(sheng)的(de)(de)(de)(de)角度,“藥(yao)補(bu)(bu)(bu)“不(bu)如“食(shi)補(bu)(bu)(bu)”,食(shi)補(bu)(bu)(bu)同(tong)樣能起到扶正固本、增強抵抗力(li)(li)的(de)(de)(de)(de)效果,甚至更為(wei)安全。健康之道,養(yang)(yang)生(sheng)為(wei)先;養(yang)(yang)生(sheng)之道,五(wu)(wu)(wu)谷(gu)(gu)(gu)(gu)(gu)(gu)為(wei)先。天(tian)(tian)地(di)萬物(wu)(wu)獨厚五(wu)(wu)(wu)谷(gu)(gu)(gu)(gu)(gu)(gu),腳(jiao)下這(zhe)片(pian)土地(di),承載了干萬年的(de)(de)(de)(de)天(tian)(tian)地(di)恩澤與(yu)靈(ling)氣,然后才生(sheng)發了五(wu)(wu)(wu)谷(gu)(gu)(gu)(gu)(gu)(gu)。于道家角度來說,五(wu)(wu)(wu)谷(gu)(gu)(gu)(gu)(gu)(gu)不(bu)僅予公司生(sheng)存的(de)(de)(de)(de)需要,更能日(ri)漸滋養(yang)(yang)公司的(de)(de)(de)(de)精(jing)魂,喚醒四肢百骸的(de)(de)(de)(de)力(li)(li)量與(yu)精(jing)氣神(shen)的(de)(de)(de)(de)靈(ling)動力(li)(li)。它讓人(ren)類的(de)(de)(de)(de)肢體(ti)變得強壯,讓
谷(gu)本道(dao)元,稟著傳遞(di)天(tian)恩的(de)基點,本著”純天(tian)然(ran),零添加“的(de)至真理(li)念,集千年養生智慧,取天(tian)地五谷(gu)精(jing)華,磨天(tian)地造(zao)化(hua)之(zhi)精(jing)髓,只為攫取那一(yi)抹自(zi)然(ran)精(jing)純,獻(xian)給(gei)健康,獻(xian)給(gei)養生。
谷(gu)本道元,首創(chuang)現磨食補(bu)養生(sheng)的(de)概(gai)念(nian),在傳統食療養生(sheng)和現代營養結合(he)的(de)基礎(chu)上,采用精細(xi)化技術研磨五谷(gu)而成,使人們更輕(qing)松地獲得(de)天(tian)然(ran)的(de)食補(bu)精華,吃出健康美(mei)麗。
其所有產(chan)品(pin)配方均(jun)經過專(zhuan)家(jia)檢驗,生(sheng)產(chan)過程更嚴格遵循國家(jia)食(shi)品(pin)局(ju)標準。其食(shi)用起來方便快(kuai)捷(jie),秋(qiu)冬春(chun)夏飲用均(jun)溫和顧養,男(nan)女(nv)老少皆宜(yi)。
谷本道元以經典古方兼收并蓄,以中醫藥典為(wei)本,經選、洗、烘、磨多道工(gong)序,制作講究,質精味美。更在傳(chuan)承傳(chuan)統工(gong)藝的(de)基礎(chu)上,引入新的(de)生態工(gong)藝理念,為(wei)人們精心(xin)調配各色(se)膳食,更具健脾益胃、補(bu)腎益氣、美容養顏、滋陰補(bu)血、烏發(fa)生發(fa)等功效。