龍(long)(long)華(hua)(hua)宮(gong)(gong)位(wei)于(yu)(yu)大連(lian)瓦(wa)房(fang)(fang)店(dian)市(shi)(shi)得(de)(de)(de)利(li)(li)寺龍(long)(long)潭(tan)(tan)山(shan)中，由規元(yuan)子禮矩張真(zhen)人(ren)于(yu)(yu)公元(yuan)一(yi)九(jiu)九(jiu)三年(nian)(nian)在原龍(long)(long)潭(tan)(tan)廟(miao)(miao)(miao)(miao)基(ji)(ji)礎上建立(li)。龍(long)(long)潭(tan)(tan)廟(miao)(miao)(miao)(miao)位(wei)于(yu)(yu)大連(lian)瓦(wa)房(fang)(fang)店(dian)市(shi)(shi)得(de)(de)(de)利(li)(li)寺得(de)(de)(de)利(li)(li)贏城內，廟(miao)(miao)(miao)(miao)臨龍(long)(long)潭(tan)(tan)，“龍(long)(long)潭(tan)(tan)靈異”為復(fu)州(zhou)八(ba)景之一(yi)。龍(long)(long)潭(tan)(tan)廟(miao)(miao)(miao)(miao)始(shi)建于(yu)(yu)清(qing)乾隆(long)(long)年(nian)(nian)間，民(min)國時(shi)改(gai)設鄉(xiang)立(li)學(xue)校(xiao)，解放(fang)后為林(lin)場所用，累經(jing)劫世(shi)，已破敗不堪(kan)。張真(zhen)人(ren)率徒(tu)歷時(shi)五載，建成老君殿(dian)、慈航(hang)殿(dian)、純陽(yang)閣、龍(long)(long)王(wang)殿(dian)、關帝殿(dian)、護(hu)法殿(dian)等殿(dian)宇及丹房(fang)(fang)客舍三十(shi)余楹的(de)上下兩院占地十(shi)余畝(mu)(mu)的(de)廟(miao)(miao)(miao)(miao)宇，更(geng)名為龍(long)(long)華(hua)(hua)宮(gong)(gong)，二(er)零(ling)零(ling)四年(nian)(nian)，被大連(lian)市(shi)(shi)政府確定為市(shi)(shi)級(ji)文(wen)物保護(hu)單位(wei)，是全真(zhen)華(hua)(hua)山(shan)派東北一(yi)系之祖庭(ting)，也是遼南重(zhong)要(yao)的(de)道(dao)教(jiao)活(huo)動(dong)場所。民(min)國九(jiu)年(nian)(nian)《復(fu)縣志(zhi)略》祠廟(miao)(miao)(miao)(miao)表載：“龍(long)(long)潭(tan)(tan)廟(miao)(miao)(miao)(miao)，得(de)(de)(de)利(li)(li)寺，始(shi)建于(yu)(yu)清(qing)乾隆(long)(long)年(nian)(nian)間，私，基(ji)(ji)址一(yi)，民(min)國時(shi)改(gai)為附設鄉(xiang)立(li)學(xue)校(xiao)。”《大連(lian)市(shi)(shi)志(zhi)—宗(zong)教(jiao)志(zhi)》第四章道(dao)教(jiao)載：“龍(long)(long)王(wang)廟(miao)(miao)(miao)(miao)（龍(long)(long)華(hua)(hua)宮(gong)(gong)），得(de)(de)(de)利(li)(li)寺鎮龍(long)(long)潭(tan)(tan)村，清(qing)乾隆(long)(long)年(nian)(nian)間建。最后住持道(dao)人(ren)周長洪，廟(miao)(miao)(miao)(miao)會日二(er)月(yue)十(shi)五、四月(yue)十(shi)四、九(jiu)月(yue)初九(jiu)。盛時(shi)道(dao)人(ren)一(yi)，解放(fang)前保存完好，房(fang)(fang)產(chan)三十(shi)八(ba)間，土地一(yi)畝(mu)(mu)，山(shan)林(lin)五百畝(mu)(mu)，全真(zhen)華(hua)(hua)山(shan)派。”
龍潭廟(miao)始建(jian)(jian)之時，有關(guan)帝殿(dian)(dian)(dian)與菩薩殿(dian)(dian)(dian)，殿(dian)(dian)(dian)左有石鐘(zhong)樓(lou)一(yi)座(zuo)，民國(guo)八年（1919）由王世(shi)興助三百大洋(yang)重建(jian)(jian)。至今此鐘(zhong)樓(lou)仍立(li)(li)于龍華(hua)宮(gong)下院關(guan)帝殿(dian)(dian)(dian)前，為(wei)龍華(hua)宮(gong)保留不多的(de)古(gu)跡(ji)之一(yi)。古(gu)鐘(zhong)仍為(wei)建(jian)(jian)廟(miao)時之舊(jiu)物，上(shang)鑄(zhu)“風調雨順，國(guo)泰民安”八字，八片鐘(zhong)葉(xie)各鑄(zhu)八卦符號，至今保存(cun)完好。正(zheng)面二立(li)(li)柱(zhu)左右分(fen)書(shu)(shu)“德(de)音”、“孔(kong)昭”。其右側(ce)二石柱(zhu)上(shang)分(fen)書(shu)(shu)“靜(jing)心(xin)(xin)”、“寡欲”。一(yi)副對(dui)聯(lian)：“養(yang)懿德(de)居道院千載不朽(xiu)，表善心(xin)(xin)立(li)(li)鐘(zhong)樓(lou)萬古(gu)流(liu)芳。”頂部(bu)石梁刻有銘(ming)文，
龍(long)(long)華宮分上下(xia)兩(liang)院，下(xia)院依原龍(long)(long)潭(tan)廟舊基而建(jian)，現在龍(long)(long)王(wang)殿(dian)(dian)、關(guan)帝(di)殿(dian)(dian)、護法殿(dian)(dian)等，龍(long)(long)王(wang)殿(dian)(dian)前為(wei)龍(long)(long)潭(tan)，龍(long)(long)潭(tan)靈異為(wei)復州古八景之(zhi)一。關(guan)帝(di)殿(dian)(dian)前有民國八年(nian)重修石(shi)鐘樓，內懸(xuan)清乾(qian)隆年(nian)間(jian)建(jian)龍(long)(long)潭(tan)廟時古鐘一口，鐘身上鑄”國泰民安，風調雨順(shun)“八個(ge)字，八片(pian)鐘葉(xie)刻(ke)有八卦符(fu)號，至今(jin)保存(cun)完好，為(wei)龍(long)(long)華宮僅存(cun)古跡。下(xia)院山門(men)一副對(dui)聯(lian)：香煙泯辱榮(rong)道院無(wu)名韁利索(suo)，鐘鼓湮情欲(yu)龍(long)(long)華系閬苑壺天。額(e)書龍(long)(long)潭(tan)仙境。上院有純(chun)陽(yang)閣(ge)、慈航典、老君殿(dian)(dian)、救(jiu)苦(ku)殿(dian)(dian)、藥王(wang)殿(dian)(dian)組(zu)成。
民國九年《復縣志(zhi)(zhi)略(lve)》載：龍(long)潭(tan)山即得利寺山，在縣城(cheng)東(dong)北(bei)七十里一區界內，元時土人避兵筑城(cheng)其(qi)上(shang)，《盛京通志(zhi)(zhi)》所謂得利贏城(cheng)是(shi)也。山極高峻，城(cheng)以內有(you)古潭(tan)，面積僅畝許，外四(si)周為石基，中有(you)石墻，南(nan)北(bei)壁立，界水(shui)為二(er)，東(dong)水(shui)值旱干，僅四(si)尺許，西水(shui)色青黃，深不可測，或投以穢(hui)物，波翻若沸，秋風起時，葉落水(shui)面，經宿輒堆于(yu)岸上(shang)，沍寒結冰，其(qi)裂紋皆成草木花卉形狀，潭(tan)上(shang)有(you)龍(long)王廟，禱雨輒應(ying)云。按龍(long)潭(tan)靈(ling)異亦為八(ba)景之一。
光緒三(san)十三(san)年《復(fu)縣鄉土(tu)志(zhi)》載(zai)：龍潭(tan)山在治城(cheng)東(dong)北七(qi)十里恒長鎮界內。東(dong)距復(fu)州(zhou)河里許，即得利(li)山得利(li)贏城(cheng)在焉。山極高峻(jun)，城(cheng)在山中，潭(tan)在城(cheng)內，其(qi)面積僅有(you)(you)畝許，而其(qi)深莫測。中有(you)(you)石墻，晴(qing)日尚可見(jian)之。秋時(shi)葉落水面，次(ci)晨皆堆于岸上(shang)，冬結冰(bing)凌，細視之，皆成(cheng)草木花卉形，故(gu)“龍潭(tan)靈(ling)異”為本境八景之一。甲辰日俄交戰即此(ci)。
珍惜時光 
