云(yun)(yun)門(men)(men)(men)(men)山(shan)(shan)(shan)(shan)(shan),雖不(bu)高而有(you)千仞之(zhi)勢(shi),自古(gu)為(wei)魯中(zhong)名(ming)山(shan)(shan)(shan)(shan)(shan)。主(zhu)峰(feng)大云(yun)(yun)頂,有(you)洞如(ru)門(men)(men)(men)(men),高闊過(guo)丈(zhang),南(nan)北(bei)相(xiang)通,遠望如(ru)明(ming)鏡(jing)高懸,夏秋時(shi)節,云(yun)(yun)霧(wu)繚繞(rao),穿洞而過(guo),如(ru)滾滾波(bo)濤,將山(shan)(shan)(shan)(shan)(shan)頂廟宇托于(yu)其上(shang),若隱若現(xian),虛無縹緲,宛若仙(xian)境,蔚為(wei)壯觀(guan),謂之(zhi)“云(yun)(yun)門(men)(men)(men)(men)”,或稱(cheng)(cheng)“云(yun)(yun)門(men)(men)(men)(men)仙(xian)境”,古(gu)“青(qing)州八(ba)景”稱(cheng)(cheng)之(zhi)為(wei)“云(yun)(yun)門(men)(men)(men)(men)拱壁”。登(deng)臨山(shan)(shan)(shan)(shan)(shan)巔,便(bian)可飽覽“駝嶺千尋”、“劈峰(feng)夕照”和“三山(shan)(shan)(shan)(shan)(shan)聯(lian)翠,障城如(ru)畫”的壯麗(li)景觀(guan)。云(yun)(yun)門(men)(men)(men)(men)山(shan)(shan)(shan)(shan)(shan)山(shan)(shan)(shan)(shan)(shan)勢(shi)兩(liang)面(mian)對(dui)稱(cheng)(cheng),宛如(ru)一(yi)頂烏紗(sha)帽,中(zhong)間是(shi)主(zhu)峰(feng)大云(yun)(yun)頂,兩(liang)邊的紗(sha)帽翅是(shi)指東峰(feng)與西(xi)(xi)(xi)峰(feng)。東峰(feng)稱(cheng)(cheng)望海(hai)(hai)峰(feng)向東延伸,上(shang)建有(you)東閬風亭,俗稱(cheng)(cheng)望海(hai)(hai)亭,是(shi)云(yun)(yun)門(men)(men)(men)(men)山(shan)(shan)(shan)(shan)(shan)上(shang)一(yi)大名(ming)勝(sheng),東觀(guan)日出(chu)云(yun)(yun)海(hai)(hai),西(xi)(xi)(xi)望駝山(shan)(shan)(shan)(shan)(shan)群(qun)峰(feng),南(nan)賞(shang)劈峰(feng)夕照,北(bei)眺(tiao)青(qing)州古(gu)城,別有(you)一(yi)番情趣;西(xi)(xi)(xi)峰(feng)名(ming)射神臺(tai)(tai)(tai),又稱(cheng)(cheng)西(xi)(xi)(xi)大頂,上(shang)有(you)平臺(tai)(tai)(tai),四周陡(dou)峭險(xian)峻,下(xia)面(mian)的懸崖稱(cheng)(cheng)為(wei)“閻王鼻子”,因為(wei)相(xiang)傳為(wei)馮夢龍《三言二拍》中(zhong)《李道人獨步云(yun)(yun)門(men)(men)(men)(men)》中(zhong),李清最(zui)后的舍(she)身(shen)升(sheng)仙(xian)之(zhi)處,所以稱(cheng)(cheng)為(wei)“舍(she)身(shen)臺(tai)(tai)(tai)”,后來諧音為(wei)“射神臺(tai)(tai)(tai)”。另外(wai),東面(mian)望海(hai)(hai)峰(feng)下(xia)又有(you)一(yi)小配峰(feng),成馬鞍形,稱(cheng)(cheng)馬鞍山(shan)(shan)(shan)(shan)(shan);西(xi)(xi)(xi)面(mian)射神臺(tai)(tai)(tai)下(xia)有(you)一(yi)小配峰(feng),稱(cheng)(cheng)小山(shan)(shan)(shan)(shan)(shan),整座山(shan)(shan)(shan)(shan)(shan)成完美的對(dui)稱(cheng)(cheng)形狀。
云(yun)門洞陽坡西側,有(you)一(yi)(yi)(yi)天(tian)(tian)然罅隙,口(kou)如井狀,深不(bu)可(ke)(ke)測,夏(xia)秋季(ji)節(jie),常有(you)云(yun)霧泛出,名日"云(yun)窟",經(jing)它造云(yun),由云(yun)門升天(tian)(tian)。"云(yun)窟"、"云(yun)門"相(xiang)互呼應(ying),舊傳隋朝的(de)北(bei)海人(ren)(ren)(ren)李(li)清曾入窟學(xue)道(dao)。明朝馮夢龍所著《醒世恒言》一(yi)(yi)(yi)書中的(de)《地道(dao)人(ren)(ren)(ren)獨(du)步(bu)云(yun)門》一(yi)(yi)(yi)篇,就(jiu)是(shi)根(gen)據這個(ge)傳說(shuo)演義而成(cheng).。故(gu)事說(shuo)在隋朝少(shao)年(nian)間,青州有(you)一(yi)(yi)(yi)個(ge)財主叫李(li)清,這年(nian)正(zheng)逢六(liu)十大壽(shou)(shou)。他(ta)(ta)(ta)要的(de)壽(shou)(shou)禮(li)不(bu)是(shi)金銀財寶,而是(shi)每(mei)人(ren)(ren)(ren)一(yi)(yi)(yi)根(gen)麻繩。這天(tian)(tian)讓人(ren)(ren)(ren)把(ba)麻繩接起來(lai),一(yi)(yi)(yi)端拴(shuan)個(ge)筐,他(ta)(ta)(ta)手拿一(yi)(yi)(yi)鑼(luo),坐(zuo)入筐中,讓人(ren)(ren)(ren)把(ba)他(ta)(ta)(ta)漸(jian)放石窟中,并約(yue)好(hao)聽到(dao)鑼(luo)聲就(jiu)把(ba)他(ta)(ta)(ta)提上(shang)來(lai)。可(ke)(ke)人(ren)(ren)(ren)們在上(shang)邊(bian)等了(le)(le)一(yi)(yi)(yi)天(tian)(tian)一(yi)(yi)(yi)夜,也(ye)沒聽到(dao)鑼(luo)聲,把(ba)筐拉上(shang)來(lai)也(ye)不(bu)見了(le)(le)李(li)清,眾(zhong)人(ren)(ren)(ren)無奈只好(hao)回家。原來(lai)李(li)清在窟底敲鑼(luo),好(hao)久也(ye)不(bu)見往(wang)上(shang)拉他(ta)(ta)(ta),只好(hao)順著窟底往(wang)里走,走了(le)(le)很長(chang)時間,看到(dao)兩(liang)個(ge)白胡(hu)子(zi)老(lao)頭在下(xia)棋,便看了(le)(le)起來(lai)。不(bu)知過了(le)(le)多久,下(xia)棋老(lao)頭臨走時說(shuo),別打開北(bei)面墻上(shang)的(de)窗(chuang)戶。可(ke)(ke)李(li)清實(shi)在忍(ren)不(bu)住,還(huan)是(shi)打開了(le)(le)那(nei)扇窗(chuang)戶,發(fa)現窗(chuang)外就(jiu)是(shi)家鄉,他(ta)(ta)(ta)思鄉心切,就(jiu)從窗(chuang)戶爬了(le)(le)出來(lai)。等他(ta)(ta)(ta)回到(dao)家鄉,可(ke)(ke)已物是(shi)人(ren)(ren)(ren)非(fei)了(le)(le),無人(ren)(ren)(ren)識此君他(ta)(ta)(ta)也(ye)不(bu)識人(ren)(ren)(ren)了(le)(le)。
山(shan)陰(yin)處海內外罕見(jian)的(de)(de)巨大(da)(da)(da)鐫刻"壽(shou)(shou)(shou)"字(zi)是(shi)(shi)(shi)“壽(shou)(shou)(shou)比南山(shan)”典故的(de)(de)出(chu)處,該字(zi)結構(gou)嚴謹,端莊大(da)(da)(da)方,坐南朝北,通高(gao)7.5米,寬3.7米,單是(shi)(shi)(shi)下部的(de)(de)"寸(cun)(cun)"字(zi)就高(gao)2.22米,為(wei)大(da)(da)(da)個(ge)頭的(de)(de)漢子(zi)所不(bu)及,故當(dang)地有"壽(shou)(shou)(shou)比南山(shan)"、"人無寸(cun)(cun)高(gao)"之說。這個(ge)"壽(shou)(shou)(shou)"字(zi)是(shi)(shi)(shi)明(ming)(ming)嘉靖年間衡王府內掌司冀陽周全所獻書(shu)(shu)。端詳此"壽(shou)(shou)(shou)",字(zi)體揮灑俊(jun)逸,筆劃圓泣(qi)流暢,雖(sui)千(qian)鑿百斧雕成(cheng),卻(que)不(bu)露分毫痕跡,充分體現了勞動人民(min)的(de)(de)聰(cong)明(ming)(ming)智慧,是(shi)(shi)(shi)書(shu)(shu)法石刻藝術的(de)(de)瑰(gui)寶。自此,青州(zhou)官民(min),朝野上下,去云門(men)山(shan)拜(bai)壽(shou)(shou)(shou)的(de)(de)人絡(luo)繹不(bu)絕,已有400余(yu)年的(de)(de)歷史了。眾從(cong)的(de)(de)中外游客都把能到云門(men)山(shan)參拜(bai)大(da)(da)(da)壽(shou)(shou)(shou)字(zi)作為(wei)自己(ji)最大(da)(da)(da)的(de)(de)心愿。
主(zhu)峰名(ming)"大(da)(da)云(yun)(yun)頂(ding)",形(xing)若(ruo)魚脊(ji),東(dong)西走(zou)向,上多(duo)(duo)(duo)寺廟宮(gong)觀(guan),山(shan)巔植"東(dong)岳(yue)大(da)(da)帝"之宮(gong),樹"泰山(shan)老母(mu)"之祀(si),東(dong)西建(jian)(jian)閬風亭(ting),新修(xiu)盤石級968級。建(jian)(jian)云(yun)(yun)門(men)山(shan)"八(ba)仙(xian)亭(ting)""望壽(shou)閣",紅(hong)墻青瓦,古(gu)色(se)古(gu)香。被山(shan)東(dong)省政府(fu)列為(wei)省級風景名(ming)勝游覽區。中外游客日益增(zeng)多(duo)(duo)(duo),云(yun)(yun)門(men)山(shan)人(ren)涌如潮,列戶成峰,登頂(ding)俯瞰,一望無盡,山(shan)野之盛(sheng),遠勝往昔。大(da)(da)云(yun)(yun)頂(ding)為(wei)橫(heng)亙(gen)東(dong)西數百米(mi)的峭壁,兩(liang)端(duan)建(jian)(jian)有(you)東(dong)西閬風亭(ting),有(you)“云(yun)(yun)門(men)仙(xian)境”石碑(bei)、迎旭門(men)、天(tian)仙(xian)玉女祠(ci)、玉皇(huang)殿(dian)(dian)等景觀(guan)。據史志記載,山(shan)頂(ding)明代(dai)以前(qian)建(jian)(jian)有(you)碧霞祠(ci)、關帝廟、靈官廟以及東(dong)西閬風亭(ting),清代(dai)建(jian)(jian)有(you)贈怡堂、閑云(yun)(yun)亭(ting)和留(liu)弇亭(ting)。到(dao)解(jie)放前(qian)夕(xi),山(shan)上的建(jian)(jian)筑多(duo)(duo)(duo)毀于戰火(huo),僅存殘址。重(zhong)新修(xiu)復(fu)迎旭門(men)、三元殿(dian)(dian)、天(tian)仙(xian)玉女祠(ci)和東(dong)、西閬風亭(ting)。
山(shan)腰處是“望壽(shou)(shou)閣”,原為(wei)(wei)元朝時期的“靈官廟(miao)”,后(hou)毀于(yu)(yu)(yu)戰火,1984年重修。因這(zhe)里(li)與山(shan)頂的“壽(shou)(shou)”字遙(yao)遙(yao)相望,于(yu)(yu)(yu)是更名為(wei)(wei)“望壽(shou)(shou)閣”。閣內的正(zheng)殿(dian)建于(yu)(yu)(yu)懸崖之上(shang),高大(da)宏偉,古樸壯觀,正(zheng)門匾額上(shang)書(shu)“望壽(shou)(shou)閣”三個大(da)字,為(wei)(wei)著名書(shu)法家啟功題寫。殿(dian)內供奉福、祿、壽(shou)(shou)三星,東西兩邊的廂房(fang)里(li)供奉關公和(he)財神,許多游客喜歡(huan)在此進香(xiang)拜神,希冀(ji)自(zi)己和(he)家人一生平安,萬事如(ru)意(yi)。
云(yun)門山后東側(ce),有(you)明朝(chao)(chao)嘉(jia)靖年間衡王(wang)府周全開造的"萬(wan)春洞(dong)"。該洞(dong)高1.6米,寬1.2米,洞(dong)室外(wai)寬闊,深達5米,在洞(dong)南側(ce),雕(diao)塑有(you)陳(chen)摶(tuan)(tuan)老人枕書長(chang)眠的石像一尊,北(bei)側(ce)有(you)兩(liang)個空臺。陳(chen)摶(tuan)(tuan),字圖南,號扶搖子,毫(hao)州真(zhen)源人,在陳(chen)摶(tuan)(tuan)石雕(diao)頭部的上方有(you)明朝(chao)(chao)隱(yin)士雪蓑(suo)題(ti)寫的《山居吟》一首:"野宿石慶類洞(dong)天(tian),斗笠(li)脫放海(hai)東邊,夜深熟睡白云(yun)起(qi),莫管龍(long)來榻下眠"。當地民間有(you)"陳(chen)摶(tuan)(tuan)一睡八(ba)百載"的傳說(shuo)。
閬風(feng)亭位于(yu)云(yun)門山(shan)東峰(feng),峰(feng)高海拔388米,閬風(feng)亭始建于(yu)元朝,后毀(hui)于(yu)戰火,1984年(nian)重修,是(shi)云(yun)門山(shan)重要組(zu)成部分。
位于山巔,為(wei)(wei)石質無梁建筑(zhu),結(jie)構奇特,富(fu)麗壯觀,在建筑(zhu)史上(shang)別(bie)具一格,祠(ci)內塑有碧(bi)霞元(yuan)君像,因(yin)為(wei)(wei)碧(bi)霞元(yuan)君的(de)(de)全稱是(shi)“東岳泰(tai)山天仙玉女碧(bi)霞元(yuan)君”,所(suo)以得名,碧(bi)霞元(yuan)君也(ye)主管(guan)生育,四周八鄉(xiang)的(de)(de)百(bai)姓前(qian)來求子,相(xiang)(xiang)傳(chuan)很靈驗。但是(shi)也(ye)有說法是(shi)七仙女像,(《天仙配》的(de)(de)故事婦(fu)孺(ru)皆(jie)知,據載(zai)董永的(de)(de)家鄉(xiang)是(shi)青州(zhou)府(fu)樂安人(ren),即現東營(ying)市廣饒(rao)縣(xian)。相(xiang)(xiang)傳(chuan)當年七仙女被逼(bi)返回天庭時,就是(shi)從這里消失(shi)的(de)(de),人(ren)們便在她(ta)升天的(de)(de)地方(fang)修 建了這座天仙玉女祠(ci))。
青州客(ke)運(yun)站乘出租車40分鐘路程。
青州(zhou)汽車(che)站(zhan)乘出租車(che)20分(fen)鐘(zhong)路(lu)程(cheng)。
1.濟南方向:
從濟青高速9號A口下(xia)南(nan)行(xing),經新東環(huan)--南(nan)環(huan)路(向西行(xing))--云門山景(jing)區約(yue)1小時。
2.青島方向:
從濟南(nan)高(gao)速(su)9號(hao)口下,南(nan)行經市區(qu)云門山景區(qu)大約(yue)1小時路程。
山(shan)門(men)(men)——云(yun)門(men)(men)牌坊——觀壽亭——龜背石(shi)——望壽閣(ge)——摩(mo)崖石(shi)刻——石(shi)窟——云(yun)窟——云(yun)門(men)(men)洞(dong)——三皇(huang)(huang)殿——天仙玉女祠(ci)——玉皇(huang)(huang)殿——西廊(lang)閣(ge)——東(dong)廊(lang)閣(ge)——群摶洞(dong)