芒果视频下载

東岳行宮
建甌東岳廟
0
贊數:
建甌東岳廟,又稱東岳行宮。位于建甌市東門一華里白鶴山南麓,坐北朝南十余,占地四十余畝。東岳廟不僅是目前福建省也是華東六省為數不多的古代道教建筑之一,就其主體建筑“圣帝殿”的規模、形制以及文物價值而言,堪稱全省僅見。東岳廟占地四十余畝,是目前福建省為數不多的古代道教建筑之一,就其主體建筑“圣帝殿”的規模、形制,以及文物價值而言,堪稱全省僅見。2006年被列為國家級第六批清朝重點文物保護單位。
建甌東岳廟基本信息
  • 文物保護單位: 國家第六批(清朝)
  • 所在地/隸屬: 福建省南平市建甌市東門外東岳廟

建甌東岳廟簡介

建甌東岳廟,又稱東岳行宮,座落(luo)城東郊(jiao)三里白鶴山麓,占地四十余畝(mu)。是目前福建省(sheng)為數不多(duo)的古代道教建筑(zhu)之一,就其(qi)主體建筑(zhu)“圣帝殿”的規模、形制,以及(ji)文物價(jia)值而言,堪稱全省(sheng)僅見。系國家(jia)級重點文物保護單位(wei)。

東(dong)(dong)岳(yue)(yue)(yue)廟始(shi)建于東(dong)(dong)晉元(yuan)帝建武元(yuan)年(公元(yuan)317年),迄今已有(you)一千六百余年,明《建寧府志》卷(juan)三(san)(san)《山川》白鶴山條下載(zai):“在府城東(dong)(dong),晉時望氣(qi)者言, 山有(you)異氣(qi),命工(gong)鑿之,朝(chao)鑿暮合,有(you)又鶴翔其上, 因名, 山之麓有(you)東(dong)(dong)岳(yue)(yue)(yue)行宮”。東(dong)(dong)岳(yue)(yue)(yue)廟正殿有(you)井一口,名“天涌泉”,圍(wei)以鐵(tie)欄(現用木(mu)欄)是宋熙寧三(san)(san)年(公元(yuan)1070年)所鑿。

東岳廟(miao)歷(li)史上多(duo)有修(xiu)(xiu)建(jian),清康熙二十一年(公元1682年)重建(jian),其后多(duo)次修(xiu)(xiu)繕(shan)。

出東(dong)門(men),行三(san)里(li),過(guo)奈何橋;經孟婆亭(ting),到(dao)(dao)東(dong)岳(yue)廟前(qian),只見綠樹(shu)紅坪(ping),殿(dian)(dian)宇依山而建,層層疊(die)疊(die),錯(cuo)落有(you)(you)致(zhi),鵝蛋石(shi)路,拾(shi)階登門(men),門(men)匾(bian)“岱宗隆祀”。進(jin)(jin)入山門(men),再(zai)登石(shi)級,過(guo)天王(wang)殿(dian)(dian),就是(shi)(shi)一排(pai)前(qian)殿(dian)(dian),供奉(feng)十(shi)殿(dian)(dian)閻王(wang),再(zai)上為(wei)(wei)戒臺,坐南面(mian)北朝向大(da)殿(dian)(dian)。大(da)殿(dian)(dian)又(you)稱圣帝殿(dian)(dian)是(shi)(shi)東(dong)岳(yue)廟主體建筑。圣帝殿(dian)(dian)為(wei)(wei)重檐(yan)歇山式(shi)屋頂,十(shi)一檁抬梁式(shi)屋架,面(mian)闊五間(jian),總寬28.5米,進(jin)(jin)深六間(jian),總長22.2米。柱頭(tou)(tou)鋪作施清(qing)式(shi)人(ren)字(zi)斗拱(gong),轉角鋪作施之(zhi)抄龍頭(tou)(tou)單下昂,并伴(ban)有(you)(you)裝飾性,(石(shi)承重)象鼻之(zhi)下昂。藻井為(wei)(wei)明袱(fu),砌(qi)上露明造,四面(mian)托以清(qing)式(shi)如(ru)意斗拱(gong),內檐(yan)補間(jian)鋪作(平身斜)為(wei)(wei)之(zhi)朵,下施雕工精細駝峰,造型(xing)有(you)(you)鹿、羊(yang)等。內檐(yan)柱礎(chu)兩側對(dui)稱,其中金柱、中柱礎(chu)為(wei)(wei)復盆(pen)式(shi)過(guo)渡(du)到(dao)(dao)鼓鏡(jing)式(shi)造型(xing),是(shi)(shi)較為(wei)(wei)典型(xing)的(de)明代(dai)早期風(feng)格(ge)。整座建筑工藝(yi)精巧(qiao),保存(cun)著唐、宋、明、清(qing)各代(dai)的(de)建筑風(feng)格(ge),對(dui)研究我國(guo)的(de)古代(dai)建筑和現代(dai)仿古建筑,均具有(you)(you)重要的(de)考(kao)古和參考(kao)價值(zhi)。

歷史

建(jian)(jian)(jian)(jian)(jian)(jian)(jian)甌(ou)東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)—歷(li)史沿(yan)革(ge) 東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)始(shi)(shi)建(jian)(jian)(jian)(jian)(jian)(jian)(jian)于(yu)東(dong)(dong)(dong)(dong)(dong)晉(jin)元(yuan)(yuan)帝(di)(di)(di)(di)(di)(di)(di)建(jian)(jian)(jian)(jian)(jian)(jian)(jian)武元(yuan)(yuan)年(nian)(nian)(公元(yuan)(yuan)317年(nian)(nian)),迄今已(yi)有(you)(you)(you)(you)一(yi)(yi)(yi)(yi)(yi)(yi)千六(liu)(liu)(liu)百余年(nian)(nian),明(ming)(ming)(ming)(ming)《建(jian)(jian)(jian)(jian)(jian)(jian)(jian)寧府志》卷(juan)三(san)《山(shan)(shan)(shan)川(chuan)》白(bai)鶴山(shan)(shan)(shan)條下(xia)(xia)記(ji)載(zai):“在府城東(dong)(dong)(dong)(dong)(dong),晉(jin)時(shi)(shi)望氣者言(yan),山(shan)(shan)(shan)有(you)(you)(you)(you)異氣,命工(gong)鑿之(zhi)(zhi)(zhi)(zhi),朝鑿暮合(he),有(you)(you)(you)(you)鶴翔(xiang)其(qi)(qi)上(shang)(shang),因(yin)名,山(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)麓(lu)有(you)(you)(you)(you)東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)行(xing)宮(gong)(gong)”。東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)正(zheng)(zheng)殿(dian)(dian)(dian)有(you)(you)(you)(you)井一(yi)(yi)(yi)(yi)(yi)(yi)口(kou),名“天(tian)涌泉”,圍(wei)以(yi)(yi)(yi)鐵欄(lan)(lan)(現用木(mu)(mu)欄(lan)(lan))是(shi)(shi)(shi)(shi)(shi)(shi)(shi)宋熙寧三(san)年(nian)(nian)(公元(yuan)(yuan)1070年(nian)(nian))所(suo)(suo)鑿。東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)歷(li)史上(shang)(shang)多有(you)(you)(you)(you)重(zhong)擴(kuo)建(jian)(jian)(jian)(jian)(jian)(jian)(jian)和(he)修(xiu)繕。據(ju)(ju)《八閩通志》記(ji)載(zai):“真(zhen)如(ru)(ru)寺,在光祿坊白(bai)鶴山(shan)(shan)(shan)之(zhi)(zhi)(zhi)(zhi)麓(lu),元(yuan)(yuan)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)天(tian)堂庵,洪(hong)武十(shi)(shi)(shi)二(er)(er)年(nian)(nian)(1379)大(da)(da)建(jian)(jian)(jian)(jian)(jian)(jian)(jian)殿(dian)(dian)(dian)宇(yu)(yu),廿(nian)四(si)(si)年(nian)(nian)(1391)改今額。”據(ju)(ju)民(min)(min)國(guo)(guo)(guo)(guo)《建(jian)(jian)(jian)(jian)(jian)(jian)(jian)甌(ou)縣志》記(ji)載(zai):康熙二(er)(er)十(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)(yi)年(nian)(nian)(公元(yuan)(yuan)1682年(nian)(nian))里(li)人(ren)黃(huang)旋、王(wang)(wang)正(zheng)(zheng)華、陶啟元(yuan)(yuan)募建(jian)(jian)(jian)(jian)(jian)(jian)(jian)。”據(ju)(ju)《建(jian)(jian)(jian)(jian)(jian)(jian)(jian)甌(ou)文(wen)史資(zi)料》十(shi)(shi)(shi)七(qi)輯記(ji)載(zai):“民(min)(min)國(guo)(guo)(guo)(guo)初年(nian)(nian),東(dong)(dong)(dong)(dong)(dong)門(men)岳(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)(di)(di)(di)出巡,有(you)(you)(you)(you)一(yi)(yi)(yi)(yi)(yi)(yi)大(da)(da)洲船家姑娘往(wang)觀,回家得婦癥身(shen)亡(wang),神(shen)棍說(shuo)她是(shi)(shi)(shi)(shi)(shi)(shi)(shi)被岳(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)(di)(di)(di)娶去,須在東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)增(zeng)建(jian)(jian)(jian)(jian)(jian)(jian)(jian)后(hou)宮(gong)(gong),塑立(li)‘淑明(ming)(ming)(ming)(ming)皇后(hou)’,幾(ji)年(nian)(nian)后(hou)又(you)漆塑大(da)(da)太(tai)(tai)子,二(er)(er)太(tai)(tai)子。” 建(jian)(jian)(jian)(jian)(jian)(jian)(jian)甌(ou)東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)--建(jian)(jian)(jian)(jian)(jian)(jian)(jian)筑(zhu)(zhu)格局  東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)(yi)組依山(shan)(shan)(shan)面溪的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)明(ming)(ming)(ming)(ming)清式(shi)(shi)建(jian)(jian)(jian)(jian)(jian)(jian)(jian)筑(zhu)(zhu)。第(di)一(yi)(yi)(yi)(yi)(yi)(yi)殿(dian)(dian)(dian)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)“金剛殿(dian)(dian)(dian)”。上(shang)(shang)二(er)(er)十(shi)(shi)(shi)級(ji)石(shi)階,便是(shi)(shi)(shi)(shi)(shi)(shi)(shi)“前(qian)(qian)(qian)殿(dian)(dian)(dian)”。前(qian)(qian)(qian)殿(dian)(dian)(dian)又(you)稱(cheng)“排殿(dian)(dian)(dian)”,兩邊各(ge)隔成(cheng)五(wu)(wu)個開間(jian)(jian)(jian)(jian),供奉十(shi)(shi)(shi)殿(dian)(dian)(dian)閻王(wang)(wang)。殿(dian)(dian)(dian)門(men)額上(shang)(shang)橫書“岱宗(zong)隆(long)祀”四(si)(si)字,其(qi)(qi)上(shang)(shang)又(you)有(you)(you)(you)(you)木(mu)(mu)匾,書“東(dong)(dong)(dong)(dong)(dong)皇廟(miao)(miao)”三(san)字,殿(dian)(dian)(dian)高(gao)(gao)10米。排殿(dian)(dian)(dian)往(wang)里(li)還有(you)(you)(you)(you)一(yi)(yi)(yi)(yi)(yi)(yi)座(zuo)長(chang)(chang)16米高(gao)(gao)10米的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)木(mu)(mu)結構戲臺(tai),是(shi)(shi)(shi)(shi)(shi)(shi)(shi)明(ming)(ming)(ming)(ming)代(dai)(dai)遺(yi)留建(jian)(jian)(jian)(jian)(jian)(jian)(jian)筑(zhu)(zhu)。戲臺(tai)前(qian)(qian)(qian)有(you)(you)(you)(you)一(yi)(yi)(yi)(yi)(yi)(yi)大(da)(da)空坪,沿(yan)空坪再(zai)(zai)上(shang)(shang)三(san)級(ji)石(shi)階,便是(shi)(shi)(shi)(shi)(shi)(shi)(shi)正(zheng)(zheng)殿(dian)(dian)(dian)“圣帝(di)(di)(di)(di)(di)(di)(di)殿(dian)(dian)(dian)”。“圣帝(di)(di)(di)(di)(di)(di)(di)殿(dian)(dian)(dian)”是(shi)(shi)(shi)(shi)(shi)(shi)(shi)東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)主(zhu)體建(jian)(jian)(jian)(jian)(jian)(jian)(jian)筑(zhu)(zhu)。殿(dian)(dian)(dian)宇(yu)(yu)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)重(zhong)檐歇山(shan)(shan)(shan)式(shi)(shi)屋頂,十(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)(yi)檁抬梁式(shi)(shi)屋架,面闊五(wu)(wu)間(jian)(jian)(jian)(jian),總(zong)寬28.5米,進深(shen)六(liu)(liu)(liu)間(jian)(jian)(jian)(jian),總(zong)長(chang)(chang)22.2米。柱(zhu)頭為(wei)(wei)(wei)(wei)(wei)(wei)(wei)清式(shi)(shi)人(ren)字斗(dou)拱(gong),轉(zhuan)角鋪(pu)作(zuo)施之(zhi)(zhi)(zhi)(zhi)抄龍頭單下(xia)(xia)昂,并伴有(you)(you)(you)(you)裝飾性(石(shi)承重(zhong))象鼻。藻井為(wei)(wei)(wei)(wei)(wei)(wei)(wei)明(ming)(ming)(ming)(ming)袱,砌(qi)上(shang)(shang)露明(ming)(ming)(ming)(ming)造(zao),四(si)(si)面托(tuo)以(yi)(yi)(yi)清式(shi)(shi)如(ru)(ru)意(yi)斗(dou)拱(gong),內(nei)(nei)(nei)檐補間(jian)(jian)(jian)(jian)鋪(pu)作(zuo)(平身(shen)斜)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)朵,下(xia)(xia)施雕工(gong)精細(xi)之(zhi)(zhi)(zhi)(zhi)駝峰,造(zao)型有(you)(you)(you)(you)鹿、羊等(deng)。內(nei)(nei)(nei)檐柱(zhu)礎兩側(ce)對(dui)稱(cheng),其(qi)(qi)中(zhong)(zhong)(zhong)(zhong)金柱(zhu)、中(zhong)(zhong)(zhong)(zhong)柱(zhu)礎為(wei)(wei)(wei)(wei)(wei)(wei)(wei)復盆式(shi)(shi)過渡到(dao)(dao)鼓(gu)鏡(jing)式(shi)(shi)造(zao)型,是(shi)(shi)(shi)(shi)(shi)(shi)(shi)較為(wei)(wei)(wei)(wei)(wei)(wei)(wei)典(dian)型的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)明(ming)(ming)(ming)(ming)代(dai)(dai)早期風格。整座(zuo)建(jian)(jian)(jian)(jian)(jian)(jian)(jian)筑(zhu)(zhu)工(gong)藝(yi)精巧,保存著唐、宋、明(ming)(ming)(ming)(ming)、清各(ge)代(dai)(dai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)建(jian)(jian)(jian)(jian)(jian)(jian)(jian)筑(zhu)(zhu)風格,對(dui)研究我國(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)古(gu)(gu)代(dai)(dai)建(jian)(jian)(jian)(jian)(jian)(jian)(jian)筑(zhu)(zhu)和(he)現代(dai)(dai)仿古(gu)(gu)建(jian)(jian)(jian)(jian)(jian)(jian)(jian)筑(zhu)(zhu),均具(ju)有(you)(you)(you)(you)重(zhong)要(yao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)考古(gu)(gu)和(he)參考價值。主(zhu)殿(dian)(dian)(dian)之(zhi)(zhi)(zhi)(zhi)后(hou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)“娘娘殿(dian)(dian)(dian)”, 寬16米高(gao)(gao)10米,分九開間(jian)(jian)(jian)(jian),建(jian)(jian)(jian)(jian)(jian)(jian)(jian)筑(zhu)(zhu)與前(qian)(qian)(qian)殿(dian)(dian)(dian)相似。 建(jian)(jian)(jian)(jian)(jian)(jian)(jian)甌(ou)東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)--文(wen)化(hua)特色(se)每年(nian)(nian)農歷(li)三(san)月(yue)(yue)二(er)(er)十(shi)(shi)(shi)七(qi)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)會(hui)(hui)(hui)(hui)。有(you)(you)(you)(you)關史籍記(ji)載(zai),三(san)月(yue)(yue)二(er)(er)十(shi)(shi)(shi)八為(wei)(wei)(wei)(wei)(wei)(wei)(wei)東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)(di)(di)(di)生(sheng)日,二(er)(er)十(shi)(shi)(shi)七(qi)日的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)廟(miao)(miao)會(hui)(hui)(hui)(hui)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)慶賀東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)(di)(di)(di)誕辰而辦(ban),已(yi)有(you)(you)(you)(you)數百年(nian)(nian)歷(li)史。廟(miao)(miao)會(hui)(hui)(hui)(hui)中(zhong)(zhong)(zhong)(zhong)最(zui)重(zhong)要(yao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)活(huo)(huo)動(dong)(dong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)帝(di)(di)(di)(di)(di)(di)(di)出巡。巡街(jie)開始(shi)(shi)時(shi)(shi),先放(fang)三(san)響朝天(tian)銃,然后(hou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)長(chang)(chang)號開道(dao),鑼鼓(gu)喧(xuan)天(tian)。隊(dui)(dui)伍中(zhong)(zhong)(zhong)(zhong)有(you)(you)(you)(you)花擔、春臺(tai)、彩(cai)船、木(mu)(mu)刻(ke)佛像;跟著的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)“吊(diao)爐隊(dui)(dui)”和(he)“馬大(da)(da)枷隊(dui)(dui)”——即(ji)向(xiang)岳(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)(di)(di)(di)爺(ye)許(xu)愿(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)組成(cheng)還愿(yuan)隊(dui)(dui)伍;再(zai)(zai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)岳(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)(di)(di)(di)爺(ye)駕(jia)前(qian)(qian)(qian)駕(jia)后(hou)兩隊(dui)(dui)四(si)(si)枝(zhi)長(chang)(chang)幡,接(jie)(jie)著是(shi)(shi)(shi)(shi)(shi)(shi)(shi)“高(gao)(gao)”、“矮(ai)”、“老大(da)(da)”、 “三(san)爺(ye)”,他們邊走邊向(xiang)路邊小孩扔(reng)光餅(bing)、硬幣;最(zui)后(hou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)大(da)(da)太(tai)(tai)子、二(er)(er)太(tai)(tai)子和(he)后(hou)宮(gong)(gong)娘娘。當岳(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)(di)(di)(di)爺(ye)經過時(shi)(shi),每家門(men)口(kou)都(dou)(dou)燃燭點(dian)香,迎神(shen)叩(kou)拜,并將文(wen)疏(shu)焚化(hua),算是(shi)(shi)(shi)(shi)(shi)(shi)(shi)“岳(yue)(yue)(yue)(yue)(yue)(yue)帝(di)(di)(di)(di)(di)(di)(di)收疏(shu)”了(le)(le)。不(bu)(bu)過,東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)最(zui)大(da)(da)文(wen)化(hua)特色(se)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)廟(miao)(miao)會(hui)(hui)(hui)(hui)集商業(ye)、游樂活(huo)(huo)動(dong)(dong)于(yu)一(yi)(yi)(yi)(yi)(yi)(yi)體。解放(fang)前(qian)(qian)(qian),廟(miao)(miao)會(hui)(hui)(hui)(hui)期間(jian)(jian)(jian)(jian)活(huo)(huo)動(dong)(dong),一(yi)(yi)(yi)(yi)(yi)(yi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)由地(di)(di)(di)(di)方最(zui)高(gao)(gao)官(guan)(guan)員親自(zi)主(zhu)持,選定(ding)地(di)(di)(di)(di)方紳士具(ju)體負責;二(er)(er)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)政府允許(xu),各(ge)縣公認(ren),可(ke)(ke)(ke)以(yi)(yi)(yi)向(xiang)閩北(bei)各(ge)縣題疏(shu)籌款(kuan);三(san)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)會(hui)(hui)(hui)(hui)期活(huo)(huo)動(dong)(dong)明(ming)(ming)(ming)(ming)顯(xian)帶有(you)(you)(you)(you)大(da)(da)規模的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)城鄉物(wu)質交流性質。四(si)(si)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)廟(miao)(miao)會(hui)(hui)(hui)(hui)期間(jian)(jian)(jian)(jian),殿(dian)(dian)(dian)前(qian)(qian)(qian)空坪上(shang)(shang)少不(bu)(bu)了(le)(le)舞(wu)獅、傘(san)技、挑(tiao)幡和(he)民(min)(min)間(jian)(jian)(jian)(jian)劇表演。民(min)(min)國(guo)(guo)(guo)(guo)后(hou)由東(dong)(dong)(dong)(dong)(dong)門(men)、察院前(qian)(qian)(qian)、高(gao)(gao)門(men)頭、橫街(jie)及(ji)其(qi)(qi)附近住戶(hu)組成(cheng)福祿壽(shou)(shou)(shou)喜(xi)財五(wu)(wu)班福首(shou)輪流值年(nian)(nian),正(zheng)(zheng)月(yue)(yue)入廟(miao)(miao)議事(shi),維修(xiu)殿(dian)(dian)(dian)宇(yu)(yu),題疏(shu)籌款(kuan),安排活(huo)(huo)動(dong)(dong)。 東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)—信(xin)息鏈(lian)接(jie)(jie)1、東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)帝(di)(di)(di)(di)(di)(di)(di)——東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)信(xin)仰東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)即(ji)泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)別稱(cheng),列位(wei)(wei)五(wu)(wu)岳(yue)(yue)(yue)(yue)(yue)(yue)之(zhi)(zhi)(zhi)(zhi)尊(zun),是(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)史以(yi)(yi)(yi)來(lai)(lai)(lai)(lai)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)第(di)一(yi)(yi)(yi)(yi)(yi)(yi)圣山(shan)(shan)(shan),《詩經·魯頌》曾用“泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)巖巖,魯邦所(suo)(suo)瞻”來(lai)(lai)(lai)(lai)形(xing)容它(ta)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)高(gao)(gao)峻險(xian)峭(qiao)。而封(feng)禪制度的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)興起(qi)(qi),更(geng)使歷(li)代(dai)(dai)帝(di)(di)(di)(di)(di)(di)(di)王(wang)(wang)以(yi)(yi)(yi)祭祀泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)立(li)國(guo)(guo)(guo)(guo)安邦之(zhi)(zhi)(zhi)(zhi)大(da)(da)典(dian),泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)神(shen)東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)帝(di)(di)(di)(di)(di)(di)(di)屢受褒封(feng),由此(ci)奠定(ding)了(le)(le)它(ta)在中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)諸神(shen)中(zhong)(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)崇高(gao)(gao)地(di)(di)(di)(di)位(wei)(wei)。 西漢(han)劉向(xiang)《五(wu)(wu)經通義》云:“泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)一(yi)(yi)(yi)(yi)(yi)(yi)名岱宗(zong),言(yan)王(wang)(wang)者受命易姓報功告成(cheng)必(bi)于(yu)岱宗(zong)也,東(dong)(dong)(dong)(dong)(dong)方萬物(wu)始(shi)(shi)交代(dai)(dai)之(zhi)(zhi)(zhi)(zhi)處(chu),宗(zong)長(chang)(chang)也,言(yan)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)群岳(yue)(yue)(yue)(yue)(yue)(yue)之(zhi)(zhi)(zhi)(zhi)長(chang)(chang)。”帝(di)(di)(di)(di)(di)(di)(di)王(wang)(wang)因(yin)德(de)受命,貴為(wei)(wei)(wei)(wei)(wei)(wei)(wei)天(tian)子,而泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)被視為(wei)(wei)(wei)(wei)(wei)(wei)(wei)距(ju)天(tian)最(zui)近的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)地(di)(di)(di)(di)方,故自(zi)秦(qin)始(shi)(shi)皇起(qi)(qi),王(wang)(wang)者報功告成(cheng)必(bi)于(yu)泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan),成(cheng)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)歷(li)代(dai)(dai)帝(di)(di)(di)(di)(di)(di)(di)王(wang)(wang)舉行(xing)封(feng)禪大(da)(da)典(dian),永延(yan)帝(di)(di)(di)(di)(di)(di)(di)祚(zuo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)祭祀圣地(di)(di)(di)(di)。宋大(da)(da)中(zhong)(zhong)(zhong)(zhong)祥符元(yuan)(yuan)年(nian)(nian)(1008年(nian)(nian))“天(tian)書降(jiang)于(yu)泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)”,真(zhen)宗(zong)前(qian)(qian)(qian)往(wang)泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)封(feng)禪,詔(zhao)封(feng)泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)神(shen)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)天(tian)齊仁圣王(wang)(wang),四(si)(si)年(nian)(nian)(1011年(nian)(nian))進封(feng)“東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)天(tian)齊仁圣帝(di)(di)(di)(di)(di)(di)(di)”。真(zhen)宗(zong)封(feng)禪堪稱(cheng)歷(li)代(dai)(dai)帝(di)(di)(di)(di)(di)(di)(di)王(wang)(wang)封(feng)禪中(zhong)(zhong)(zhong)(zhong)最(zui)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)隆(long)重(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)(yi)(yi)(yi)(yi)次,也是(shi)(shi)(shi)(shi)(shi)(shi)(shi)東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)帝(di)(di)(di)(di)(di)(di)(di)香火向(xiang)各(ge)地(di)(di)(di)(di)擴(kuo)展,建(jian)(jian)(jian)(jian)(jian)(jian)(jian)立(li)行(xing)宮(gong)(gong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)直(zhi)接(jie)(jie)起(qi)(qi)點(dian)。不(bu)(bu)少地(di)(di)(di)(di)方的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)廟(miao)(miao)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)真(zhen)宗(zong)封(feng)禪為(wei)(wei)(wei)(wei)(wei)(wei)(wei)契(qi)機建(jian)(jian)(jian)(jian)(jian)(jian)(jian)立(li)起(qi)(qi)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。隨著各(ge)地(di)(di)(di)(di)東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)行(xing)宮(gong)(gong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)相繼建(jian)(jian)(jian)(jian)(jian)(jian)(jian)立(li),東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)帝(di)(di)(di)(di)(di)(di)(di)便成(cheng)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)全國(guo)(guo)(guo)(guo)神(shen)。2、本土文(wen)化(hua)——道(dao)教(jiao)(jiao) 清代(dai)(dai)大(da)(da)學者顧炎武認(ren)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)讖緯學說(shuo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)治鬼(gui)興起(qi)(qi)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)原因(yin),并得出結論(lun):泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)“仙論(lun)起(qi)(qi)于(yu)周末,鬼(gui)論(lun)起(qi)(qi)于(yu)漢(han)末。”認(ren)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)治鬼(gui)說(shuo)漢(han)魏(wei)間(jian)(jian)(jian)(jian)已(yi)經形(xing)成(cheng)。后(hou)來(lai)(lai)(lai)(lai),隨著佛教(jiao)(jiao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)傳入,又(you)促進了(le)(le)東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)信(xin)仰治鬼(gui)內(nei)(nei)(nei)容的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)不(bu)(bu)斷豐富。佛教(jiao)(jiao)地(di)(di)(di)(di)獄(yu)說(shuo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)內(nei)(nei)(nei)容同中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)判(pan)官(guan)(guan)制度相結合(he),締造(zao)出一(yi)(yi)(yi)(yi)(yi)(yi)個現實(shi)而幻(huan)想的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)冥府說(shuo)。泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)府君則成(cheng)了(le)(le)東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)帝(di)(di)(di)(di)(di)(di)(di)屬下(xia)(xia)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)一(yi)(yi)(yi)(yi)(yi)(yi)名判(pan)官(guan)(guan)。到(dao)(dao)了(le)(le)宋代(dai)(dai),道(dao)教(jiao)(jiao)成(cheng)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)興盛期。 其(qi)(qi)實(shi),東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)帝(di)(di)(di)(di)(di)(di)(di)信(xin)仰起(qi)(qi)源于(yu)古(gu)(gu)代(dai)(dai)先民(min)(min)對(dui)泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)自(zi)然崇拜。兩漢(han)以(yi)(yi)(yi)來(lai)(lai)(lai)(lai),泰(tai)(tai)(tai)(tai)(tai)山(shan)(shan)(shan)神(shen)成(cheng)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)主(zhu)宰人(ren)間(jian)(jian)(jian)(jian)生(sheng)老病死(si)、禍福壽(shou)(shou)(shou)夭等(deng)一(yi)(yi)(yi)(yi)(yi)(yi)切事(shi)務(wu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)萬能(neng)(neng)之(zhi)(zhi)(zhi)(zhi)神(shen)。東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)帝(di)(di)(di)(di)(di)(di)(di)下(xia)(xia)轄有(you)(you)(you)(you)七(qi)十(shi)(shi)(shi)六(liu)(liu)(liu)司(si)、十(shi)(shi)(shi)八地(di)(di)(di)(di)獄(yu)。東(dong)(dong)(dong)(dong)(dong)岳(yue)(yue)(yue)(yue)(yue)(yue)大(da)(da)帝(di)(di)(di)(di)(di)(di)(di)統轄下(xia)(xia)掌管(guan)陽世間(jian)(jian)(jian)(jian)善(shan)(shan)(shan)惡禍福、因(yin)果報應、輪回轉(zhuan)世的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)地(di)(di)(di)(di)府判(pan)官(guan)(guan)。七(qi)十(shi)(shi)(shi)六(liu)(liu)(liu)司(si)各(ge)司(si)其(qi)(qi)職(zhi)(zhi),構成(cheng)了(le)(le)龐(pang)大(da)(da)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)地(di)(di)(di)(di)府權力(li)機關。長(chang)(chang)壽(shou)(shou)(shou)司(si):長(chang)(chang)壽(shou)(shou)(shou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)人(ren)們的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)普遍愿(yuan)望。怎樣做才能(neng)(neng)長(chang)(chang)壽(shou)(shou)(shou)?按照道(dao)教(jiao)(jiao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)觀點(dian)必(bi)須從不(bu)(bu)殺(sha)生(sheng)做起(qi)(qi),做到(dao)(dao)節食寡欲。也就是(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)要(yao)終日大(da)(da)吃(chi)雞(ji)鴨魚肉,縱欲貪歡。只要(yao)注(zhu)意(yi)修(xiu)身(shen)養性,就可(ke)(ke)(ke)以(yi)(yi)(yi)達到(dao)(dao)長(chang)(chang)壽(shou)(shou)(shou)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)目的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。官(guan)(guan)職(zhi)(zhi)司(si):官(guan)(guan)職(zhi)(zhi)司(si)要(yao)求統治者公忠為(wei)(wei)(wei)(wei)(wei)(wei)(wei)國(guo)(guo)(guo)(guo),清正(zheng)(zheng)廉潔(jie),顧全大(da)(da)局,反貪拒賄,執(zhi)法不(bu)(bu)阿。否則將受到(dao)(dao)懲(cheng)(cheng)罰。速(su)報司(si):“速(su)報”就是(shi)(shi)(shi)(shi)(shi)(shi)(shi)快(kuai)速(su)報應。道(dao)教(jiao)(jiao)認(ren)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)“善(shan)(shan)(shan)惡之(zhi)(zhi)(zhi)(zhi)報,如(ru)(ru)影隨行(xing)”。人(ren)們在日常(chang)生(sheng)活(huo)(huo)中(zhong)(zhong)(zhong)(zhong)遇(yu)到(dao)(dao)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)好(hao)處(chu)或災病,都(dou)(dou)因(yin)其(qi)(qi)善(shan)(shan)(shan)惡行(xing)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)所(suo)(suo)致。將岳(yue)(yue)(yue)(yue)(yue)(yue)飛(fei)奉為(wei)(wei)(wei)(wei)(wei)(wei)(wei)速(su)報司(si)之(zhi)(zhi)(zhi)(zhi)主(zhu),就是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)為(wei)(wei)(wei)(wei)(wei)(wei)(wei)他含冤而死(si),必(bi)能(neng)(neng)體會(hui)(hui)(hui)(hui)他人(ren)受屈心情,定(ding)能(neng)(neng)從速(su)秉(bing)公行(xing)正(zheng)(zheng),懲(cheng)(cheng)惡揚善(shan)(shan)(shan)。增(zeng)延(yan)福壽(shou)(shou)(shou)司(si):“福壽(shou)(shou)(shou)”自(zi)古(gu)(gu)以(yi)(yi)(yi)來(lai)(lai)(lai)(lai)就是(shi)(shi)(shi)(shi)(shi)(shi)(shi)人(ren)們孜孜以(yi)(yi)(yi)求,極其(qi)(qi)向(xiang)往(wang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)生(sheng)目標。道(dao)教(jiao)(jiao)認(ren)為(wei)(wei)(wei)(wei)(wei)(wei)(wei),福壽(shou)(shou)(shou)乃修(xiu)善(shan)(shan)(shan)積(ji)德(de)所(suo)(suo)致,不(bu)(bu)可(ke)(ke)(ke)以(yi)(yi)(yi)非分求得。該司(si)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)職(zhi)(zhi)能(neng)(neng)就是(shi)(shi)(shi)(shi)(shi)(shi)(shi)根據(ju)(ju)人(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)善(shan)(shan)(shan)行(xing)善(shan)(shan)(shan)舉,決定(ding)其(qi)(qi)享受“福壽(shou)(shou)(shou)”的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)多寡。

交通概況

公交:建(jian)甌市(shi)6路(lu) 約40分鐘 / 9.9公里 建(jian)甌市(shi) 50米步(bu)行至(zhi) 二(er)實(shi)小站 22站乘坐 建(jian)甌市(shi)6路(lu), 在 砂輪廠站 下車 3.6公里步(bu)行至(zhi) 建(jian)甌東岳廟。

自駕:1. 從起點(dian)向正北方(fang)向出發(fa),沿(yan)(yan)G205行(xing)(xing)(xing)駛(shi)(shi)140米(mi),調頭進(jin)入G205 2. 沿(yan)(yan)G205行(xing)(xing)(xing)駛(shi)(shi)400米(mi),直(zhi)行(xing)(xing)(xing)進(jin)入S204 3. 沿(yan)(yan)S204行(xing)(xing)(xing)駛(shi)(shi)1.6公(gong)里,直(zhi)行(xing)(xing)(xing)進(jin)入環島 4. 沿(yan)(yan)環島行(xing)(xing)(xing)駛(shi)(shi)10米(mi),在第1個(ge)出口(kou)(kou),右前方(fang)轉(zhuan)(zhuan)(zhuan)彎(wan)(wan)進(jin)入S204 5. 沿(yan)(yan)S204行(xing)(xing)(xing)駛(shi)(shi)410米(mi),左前方(fang)轉(zhuan)(zhuan)(zhuan)彎(wan)(wan)進(jin)入管(guan)(guan)葡路(lu) 6. 沿(yan)(yan)管(guan)(guan)葡路(lu)行(xing)(xing)(xing)駛(shi)(shi)460米(mi),右轉(zhuan)(zhuan)(zhuan)進(jin)入西(xi)大(da)街 7. 沿(yan)(yan)西(xi)大(da)街行(xing)(xing)(xing)駛(shi)(shi)450米(mi),右前方(fang)轉(zhuan)(zhuan)(zhuan)彎(wan)(wan)進(jin)入環島 8. 沿(yan)(yan)環島行(xing)(xing)(xing)駛(shi)(shi)20米(mi),在第1個(ge)出口(kou)(kou),右前方(fang)轉(zhuan)(zhuan)(zhuan)彎(wan)(wan)進(jin)入都御坪 9. 沿(yan)(yan)都御坪行(xing)(xing)(xing)駛(shi)(shi)330米(mi),過右側的閩浙(zhe)購物(wu)廣場(建甌),左轉(zhuan)(zhuan)(zhuan)進(jin)入S204 10. 沿(yan)(yan)S204行(xing)(xing)(xing)駛(shi)(shi)2.4公(gong)里,到達終點(dian)(在道(dao)路(lu)左側)。

本百科詞條由網站注冊用戶(hu)【 CN100134 】編輯上傳提供,當前頁面所展示的詞條介(jie)紹涉及宣(xuan)傳內容屬于注冊用(yong)戶個(ge)人編輯行為,網站(zhan)(zhan)不(bu)完全(quan)保證內容信息(xi)的準確(que)性(xing)、真實性(xing),也不(bu)代(dai)表(biao)本(ben)站(zhan)(zhan)立場(chang)。
您還未登錄,依《網絡安全法》相關要求,請您登錄賬戶后再提交發布信息。點擊登錄>>如您還未注冊,可點擊注冊>>,感謝您的理解及支持!
發表評論
最新評論
暫無評論
相關知識文章
中國十大道教名觀 中國十大最有名的道觀 國內著名道觀有哪些
道教是發源于我國的傳統宗教文化,其歷史可以追溯至公元前兩千年。在其幾千年的發展歷程中,在我國各地都留下有不少的宗教痕跡,道觀便是其中最為重要的一種。道教宮觀不僅是道教進行供奉和宗教活動的場所,更是體現中國建筑藝術之精湛的地方。那么你知道中國著名的道教宮觀有哪些嗎?被尊奉為“道教圣地”的道教名觀又有哪些呢?今天MAIGOO小編就來介紹一下中國十大著名道觀,包括有鹿邑太清宮、武當山玉虛宮、媧皇宮、昆明金殿太和宮 、泉州元妙觀等等,一起來了解下吧!
中國十大千年古觀 國內1000年道觀宮觀景區 國內最古老的道觀是哪個
道教宮觀,自唐代以來遍布全國名山大邑。歷經各代,有興有廢,現在遺存的宮觀大多正在修復,成為旅游業的勝地,其中有些被國家確定為重點宮觀。那么你知道國內建造最長的重點宮觀在哪里嗎?中國最古老的道觀是哪個?下面MAIGOO網小編整理了中國十大千年道觀,包括終南山古樓觀臺、嵩山中岳廟、涂山禹王宮、青島嶗山太清宮、福建九仙宮、成都青羊宮、綿竹嚴仙觀等,這些道觀都有1000多年以上甚至2000多年歷史,一起去看看詳細內容吧!
中國道教宮觀榜單 國內十大道觀排行榜 全國各省市道教場所匯總
道教是中國的本土宗教,東漢時形成,最早可以追溯到遠古時期,講究讓人真正領悟現世的歡樂。道觀是道教修煉的地方,你知道中國有哪些道觀嗎?中國著名道觀有青羊宮、紫霄宮、長春觀、天師府等,那么除此之外還有哪些道觀?哪個道觀最靈?下面MAIGOO編輯為您盤點中國各省市道教場所、著名道觀等,一起來看看詳細介紹吧!
道教重點宮觀排名 道教全國重點宮觀名單
道教全國重點宮觀是由中國道教協會提出、國家宗教事務局確定并于1983年4月獲國務院審批同意的21間道教宮觀。那么這21間道教重點宮觀有哪些呢?分別是北京白云觀、中岳廟、沈陽太清宮、青羊宮、樓觀臺、武漢長春觀、紫霄宮、天師洞道觀、龍虎山天師府、千山無量觀、茅山道院、抱樸道院、嶗山太清宮、泰山碧霞祠、太和宮、羅浮山沖虛古觀、祖師殿、八仙宮等,下面請看詳細介紹。
中國十大全真派道觀 道教全真十大叢林廟
全真派是道教主流教派,嗣老君遺教、秉東華演教、承鐘呂傳教,開宗于輔極帝君王重陽。其中西安重陽宮、山西永樂宮、煙霞洞全真三大祖庭之一。那么道教全真道圣地還有哪些呢?本文盤點了中國十大全真派道觀、道教全真十大叢林廟,有萬壽八仙宮、北京白云觀、重陽宮、永樂宮、南陽玄妙觀、沈陽太清宮、武漢長春觀、青羊宮、樓臺觀、沖虛古觀,下面請看詳細介紹。
中國十大正一派宮觀 道教正一派十大子孫廟
正一派又叫正一教,正一道,有茅山、靈寶、清微、凈明等諸派之分,但仍以天師道為代表,習慣上,天師道也稱為正一道。那么道教正一派宮觀有哪些呢?本文盤點了中國十大正一派宮觀,道教正一派十大子孫廟,有龍虎山天師府、北京東岳廟、上海城隍廟、龍虎山正一觀、南昌萬壽宮、北京火神廟、茅山道院、上海崇福道院、龍虎山上清宮、蘇州玄妙觀等,下面請看詳細介紹。
中國十大道教宮觀宮觀洞府 道教的名山名觀有哪些 名山道觀盤點
道教是我國的本土宗教,道觀則是道士們用于修煉的場所。自古以來,道教人士便十分重視自身的修道,以求達到道法自然,天人合一的境界,作為修煉場所的道觀自然也是十分講究。在各道教名山中,都有著不少道教宮觀,一些道觀更是被奉為道教的圣地。那么你知道中國有哪些名山道觀嗎?道教的圣地又有哪些地方呢?今天MAIGOO小編就來介紹一下中國十大道教名山道觀,包括有洛陽老君山金頂老君廟、綿山大羅宮、終南山樓觀臺、武當山凈樂宮、海南文筆峰玉蟾宮等等,一起來了解下吧!
北京十大著名道觀 北京十大知名道教宮觀 北京有名的道觀推薦
道教是中國土生土長的宗教,與中國以及北京的民風民俗有著密切的聯系。道觀是道教的宗教活動場所,是道士修煉的地方。北京不僅有許多佛家寺廟,而且還有許多著名的道觀,其中影響比較大的有“十大道觀”,包括北京白云觀、北京東岳廟、火德真君廟、呂祖宮、北京城隍廟、北京桃源觀、圣蓮山真武廟、北京龍王廟等。
河北十大著名道觀排行榜 河北十大知名道教宮觀 河北有哪些出名的道觀
道教,是發源于古代本土中國春秋戰國的方仙道,是一個崇拜諸多神明的多神教原生的宗教形式,主要宗旨是追求長生不死、得道成仙、濟世救人。在古中國傳統文化中占有重要地位,在現代世界的也積極發展。那么,你知道河北有哪些著名的道觀嗎?本文整理了河北十大著名道觀,看看這篇文章了解下河北都有哪些道觀吧!
遼寧十大著名道觀 遼寧道教宮觀有哪些 遼寧十大有名道教場所盤點
在遼寧著名的道教有沈陽太清宮、千山無量觀、沈陽市蓬瀛宮、大連天后宮、大連響水觀、普庵觀等,其中沈陽太清宮是東北著名的道教全真十方叢林,千山無量觀是千山道觀中建筑最早的一個,規模宏大,1962年被遼寧省政府公布為省級重點文物保護單位......想了解更多遼寧著名的道觀,那就繼續瀏覽下文盤點的遼寧十大有名的道觀吧!
上海十大著名道觀 上海的道教宮觀有哪些 上海有名道教場所推薦
上海道教歷史上都比較講究正宗的師承,在信仰上也能遵守道教神譜的基本規定,以三清、玉皇、四御為主神系列。同時上海的道教又與民間信仰有著密切的聯系,道教所事奉的神仙,摻雜了不少民間信仰的俗神。著名的道觀有上海城隍廟、海上白云觀、欽賜仰殿、三元宮坤道院、上海崇福道院、上真道院等,其中三宮坤道院,是上海地區唯一的全真坤道院。接下來就隨本文一起去了解一下上海有名的道觀還有哪些吧!
福建十大著名道觀 福建10大知名道教宮觀 福建有名的道觀在哪里
福建道教源于秦漢,盛于唐宋。在中國道教尚未正式形成之時,早期道教的方仙道、黃老道已經活動與福建。那么你知道現在福建哪里有道觀嗎?本文MAIgoo網小編整理了福建十大著名道觀,包括泉州元妙觀、湄洲媽祖廟、白礁慈濟宮、泉州天后宮、羅源西洋宮、古田臨水宮、福州裴仙宮、寧德鶴林宮等,一起去看看詳細內容吧!
新疆六大著名道觀 新疆6大知名道教宮觀 新疆出名道觀排行榜
道教作為中國本土產生的宗教,隨著文化的傳播而在新疆扎根。自其傳入新疆迄今,它雖沒有成為新疆占統治地位的宗教,但卻是新疆漢族主要信仰的宗教之一。本文MAIgoo網小編整理了新疆六大著名道觀,包括烏魯木齊西山老君廟、昌吉天山西王母祖廟、紅廟子道觀、天山天池福壽觀、新疆天山廟等,一起去看看詳細內容吧!
河南十大著名道觀排行榜 河南有名的10大道教宮觀 河南著名的道觀有哪些
道教祀神和做法事的處所,稱作道宮或道觀。道教活動場所主要稱謂有宮、觀、廟,還有院、殿、祠、堂、壇、館、庵、閣、洞、府等稱謂。河南各地,分布著眾多道教宮觀。那么,你知道河南有哪些著名的道觀嗎?本文整理了河南十大著名道觀,看看這篇文章了解下河南都有哪些道觀吧!
廣西十大著名道觀 廣西的道觀有哪些 廣西道教宮觀盤點
廣西有哪些道教宮觀?白石山三清觀、經略臺真武閣、羅叢巖古雅道觀、賓陽白鶴觀、梧州白鶴觀……其中,白石山三清觀是“廣西第一觀”,也是著名道觀,位于廣西桂平市麻垌鎮側,是中國道教“三十六洞天”之第二十一洞天---白石洞天。本文為大家盤點廣西十大著名道觀,希望對大家有所幫助。
山東著名道觀有哪些 山東最有名的宮觀排行
山東半島的特殊地域環境,使得這里自先秦以來,便盛傳神話傳說。作為道教發祥地及重要策源地之一,著名的全真七子都為山東人,山東也因此誕生了獨具特色、光輝燦爛的道教文化。本期,小編就為大家盤點下山東十大著名道觀,包括棲霞太虛宮、昆崳山神清觀、泰山岱廟、嶗山太清宮、泰安碧霞祠、嶗山上清宮等,一起來了解下山東最出名的道觀。
黑龍江十大著名道觀 黑龍江十大知名道教宮觀 黑龍江有哪些出名的道觀
道教,是發源于古代本土中國春秋戰國的方仙道,是一個崇拜諸多神明的多神教原生的宗教形式,主要宗旨是追求長生不死、得道成仙、濟世救人。在古中國傳統文化中占有重要地位,在現代世界的也積極發展。那么,你知道黑龍江有哪些著名的道觀嗎?本文整理了黑龍江十大著名道觀,看看這篇文章了解下黑龍江都有哪些道觀吧!
吉林省十大著名道觀排行榜 吉林十大知名道教宮觀 吉林省有哪些出名的道觀
道教,是發源于古代本土中國春秋戰國的方仙道,是一個崇拜諸多神明的多神教原生的宗教形式,主要宗旨是追求長生不死、得道成仙、濟世救人。在古中國傳統文化中占有重要地位,在現代世界的也積極發展。那么,你知道吉林有哪些著名的道觀嗎?本文整理了吉林十大著名道觀,看看這篇文章了解下吉林都有哪些道觀吧!
天津十大著名道觀排行榜 天津十大知名道教宮觀 天津比較有名的道觀有哪些
道教,是發源于古代本土中國春秋戰國的方仙道,是一個崇拜諸多神明的多神教原生的宗教形式,主要宗旨是追求長生不死、得道成仙、濟世救人。在古中國傳統文化中占有重要地位,在現代世界的也積極發展。那么,你知道天津有哪些著名的道觀嗎?本文整理了天津十大著名道觀,看看這篇文章了解下天津都有哪些道觀吧!
廣東著名道觀有哪些 廣東道教宮觀名單 廣東有哪些道觀
道教,是發源于古代本土中國春秋戰國的方仙道,是一個崇拜諸多神明的多神教原生的宗教形式,主要宗旨是追求長生不死、得道成仙、濟世救人。在古中國傳統文化中占有重要地位,在現代世界的也積極發展。那么,你知道廣東有哪些著名的道觀嗎?本文整理了廣東道觀名單,看看這篇文章了解下廣東都有哪些道觀吧!