楞嚴經卷三原文及譯文

【原文】復次。阿難(nan)。云何六入(ru)。本(ben)如來(lai)藏。妙真如性。阿難(nan)。即(ji)彼目精瞪發勞(lao)者(zhe)。兼目與勞(lao)。同是菩提瞪發勞(lao)相。因于(yu)明(ming)暗二種妄塵(chen)。發見居中。吸此(ci)塵(chen)象(xiang)。名為見性。此(ci)見離彼明(ming)暗二塵(chen)。畢竟無體。如是。阿難(nan)。當(dang)知是見。非明(ming)暗來(lai)。非于(yu)根(gen)出。不于(yu)空生。何以故。若從(cong)明(ming)來(lai)。暗即(ji)隨(sui)滅(mie)(mie)。應非見暗。若從(cong)暗來(lai)。明(ming)即(ji)隨(sui)滅(mie)(mie)。應無見明(ming)。若從(cong)根(gen)生。必無明(ming)暗。如是見精。本(ben)無自性。若于(yu)空出。前矚塵(chen)象(xiang)。歸當(dang)見根(gen)。又空自觀。何關汝入(ru)。是故。當(dang)知眼入(ru)虛妄。本(ben)非因緣。非自然(ran)性。

【譯文】阿難，為什么(me)說(shuo)六入(ru)本(ben)(ben)來(lai)(lai)(lai)就(jiu)(jiu)是(shi)(shi)(shi)如來(lai)(lai)(lai)自(zi)(zi)性妙明(ming)(ming)(ming)(ming)真如呢？阿難，眼(yan)睛凝視(shi)已(yi)久(jiu)就(jiu)(jiu)有(you)了煩勞(lao)發花，而(er)這(zhe)眼(yan)睛和(he)(he)煩勞(lao)發花，都是(shi)(shi)(shi)菩提真如的(de)凝視(shi)已(yi)久(jiu)煩勞(lao)發花的(de)相狀。觀(guan)見(jian)生起在明(ming)(ming)(ming)(ming)和(he)(he)暗(an)(an)兩種(zhong)塵物(wu)妄起之(zhi)中，通(tong)過看而(er)汲取了兩種(zhong)塵象(xiang)，這(zhe)就(jiu)(jiu)叫做觀(guan)見(jian)。這(zhe)個見(jian)離開(kai)了明(ming)(ming)(ming)(ming)、暗(an)(an)兩種(zhong)物(wu)象(xiang)，畢竟沒有(you)自(zi)(zi)身本(ben)(ben)體。那么(me)，阿難，應(ying)當(dang)知道(dao)這(zhe)個見(jian)，不(bu)(bu)是(shi)(shi)(shi)從(cong)明(ming)(ming)(ming)(ming)和(he)(he)暗(an)(an)這(zhe)里(li)來(lai)(lai)(lai)，也(ye)不(bu)(bu)是(shi)(shi)(shi)從(cong)眼(yan)根(gen)(gen)里(li)來(lai)(lai)(lai)，更不(bu)(bu)是(shi)(shi)(shi)從(cong)空(kong)無(wu)(wu)里(li)產生。為什么(me)呢？如果(guo)是(shi)(shi)(shi)從(cong)明(ming)(ming)(ming)(ming)這(zhe)里(li)來(lai)(lai)(lai)，暗(an)(an)隨之(zhi)就(jiu)(jiu)消逝，就(jiu)(jiu)不(bu)(bu)能看到(dao)(dao)暗(an)(an)。如果(guo)是(shi)(shi)(shi)從(cong)暗(an)(an)里(li)來(lai)(lai)(lai)，隨之(zhi)明(ming)(ming)(ming)(ming)也(ye)就(jiu)(jiu)消逝，就(jiu)(jiu)不(bu)(bu)能看到(dao)(dao)明(ming)(ming)(ming)(ming)。如果(guo)是(shi)(shi)(shi)從(cong)眼(yan)根(gen)(gen)里(li)生出(chu)，一定(ding)不(bu)(bu)會有(you)明(ming)(ming)(ming)(ming)和(he)(he)暗(an)(an)兩種(zhong)物(wu)象(xiang)，所(suo)(suo)以這(zhe)樣的(de)觀(guan)見(jian)本(ben)(ben)來(lai)(lai)(lai)就(jiu)(jiu)沒有(you)自(zi)(zi)身本(ben)(ben)性。如果(guo)是(shi)(shi)(shi)從(cong)空(kong)無(wu)(wu)里(li)產生，那么(me)面前所(suo)(suo)見(jian)之(zhi)物(wu)象(xiang)自(zi)(zi)然應(ying)當(dang)歸屬到(dao)(dao)眼(yan)根(gen)(gen)這(zhe)里(li)，然而(er)空(kong)無(wu)(wu)自(zi)(zi)是(shi)(shi)(shi)空(kong)無(wu)(wu)所(suo)(suo)有(you)，眼(yan)根(gen)(gen)涉入(ru)有(you)什么(me)作用呢？所(suo)(suo)以應(ying)當(dang)知道(dao)，眼(yan)入(ru)只是(shi)(shi)(shi)虛妄，既不(bu)(bu)是(shi)(shi)(shi)從(cong)因緣和(he)(he)合而(er)生，也(ye)不(bu)(bu)俱備自(zi)(zi)在自(zi)(zi)為本(ben)(ben)性。

【原文】阿難(nan)。譬(pi)如(ru)(ru)有人(ren)。以兩手指急塞其耳(er)。耳(er)根勞(lao)故。頭中(zhong)作聲(sheng)。兼耳(er)與勞(lao)。同是(shi)菩提瞪(deng)發(fa)勞(lao)相。因(yin)于動(dong)靜二種妄塵(chen)。發(fa)聞(wen)(wen)居(ju)中(zhong)。吸此(ci)塵(chen)象(xiang)。名聽聞(wen)(wen)性(xing)。此(ci)聞(wen)(wen)離彼動(dong)靜二塵(chen)。畢竟無體。如(ru)(ru)是(shi)。阿難(nan)。當知(zhi)是(shi)聞(wen)(wen)。非(fei)(fei)動(dong)靜來。非(fei)(fei)于根出(chu)。不(bu)于空(kong)生。何以故。若從(cong)靜來。動(dong)即隨滅。應非(fei)(fei)聞(wen)(wen)動(dong)。若從(cong)動(dong)來。靜即隨滅。應無覺(jue)靜。若從(cong)根生。必無動(dong)靜。如(ru)(ru)是(shi)聞(wen)(wen)體。本無自(zi)性(xing)。若于空(kong)出(chu)。有聞(wen)(wen)成(cheng)性(xing)。即非(fei)(fei)虛(xu)空(kong)。又空(kong)自(zi)聞(wen)(wen)。何關(guan)汝(ru)入。是(shi)故。當知(zhi)耳(er)入虛(xu)妄。本非(fei)(fei)因(yin)緣(yuan)。非(fei)(fei)自(zi)然性(xing)。

【譯文】阿(a)難，譬如(ru)有(you)人用手指迅(xun)速塞住耳(er)(er)(er)朵，由于耳(er)(er)(er)根的(de)(de)煩勞(lao)(lao)啟(qi)動(dong)(dong)，頭里(li)就(jiu)有(you)聲音(yin)。這(zhe)(zhe)時耳(er)(er)(er)朵和煩勞(lao)(lao)發聲，都是(shi)菩提妙心的(de)(de)凝(ning)視已(yi)久煩勞(lao)(lao)生(sheng)花的(de)(de)相狀(zhuang)。聆(ling)聽(ting)(ting)(ting)(ting)(ting)生(sheng)起(qi)在動(dong)(dong)和靜(jing)(jing)(jing)(jing)兩種塵物妄起(qi)之(zhi)(zhi)中(zhong)，汲取(qu)了(le)物象，這(zhe)(zhe)就(jiu)是(shi)凝(ning)聽(ting)(ting)(ting)(ting)(ting)的(de)(de)本(ben)(ben)性。凝(ning)聽(ting)(ting)(ting)(ting)(ting)離開了(le)動(dong)(dong)、靜(jing)(jing)(jing)(jing)兩種物象，畢竟沒(mei)有(you)自身本(ben)(ben)體。那么，阿(a)難，應(ying)當(dang)知道這(zhe)(zhe)個(ge)聽(ting)(ting)(ting)(ting)(ting)，既(ji)不(bu)(bu)是(shi)從(cong)動(dong)(dong)和靜(jing)(jing)(jing)(jing)之(zhi)(zhi)中(zhong)產(chan)(chan)(chan)生(sheng)，也(ye)不(bu)(bu)是(shi)從(cong)耳(er)(er)(er)根中(zhong)產(chan)(chan)(chan)生(sheng)，亦不(bu)(bu)是(shi)從(cong)空(kong)無(wu)中(zhong)生(sheng)出(chu)。為(wei)什么呢？如(ru)果它是(shi)從(cong)靜(jing)(jing)(jing)(jing)中(zhong)產(chan)(chan)(chan)生(sheng)，動(dong)(dong)隨之(zhi)(zhi)就(jiu)會消(xiao)(xiao)逝滅(mie)盡，就(jiu)聽(ting)(ting)(ting)(ting)(ting)聞(wen)不(bu)(bu)到動(dong)(dong)。如(ru)果它是(shi)從(cong)動(dong)(dong)中(zhong)產(chan)(chan)(chan)生(sheng)，靜(jing)(jing)(jing)(jing)隨之(zhi)(zhi)就(jiu)會消(xiao)(xiao)逝滅(mie)盡，就(jiu)聽(ting)(ting)(ting)(ting)(ting)聞(wen)不(bu)(bu)到靜(jing)(jing)(jing)(jing)。如(ru)果是(shi)從(cong)耳(er)(er)(er)根里(li)生(sheng)出(chu)，就(jiu)聽(ting)(ting)(ting)(ting)(ting)聞(wen)不(bu)(bu)到動(dong)(dong)和靜(jing)(jing)(jing)(jing)，那么，這(zhe)(zhe)樣(yang)的(de)(de)聽(ting)(ting)(ting)(ting)(ting)聞(wen)，本(ben)(ben)來就(jiu)沒(mei)有(you)自身本(ben)(ben)性。如(ru)果是(shi)從(cong)空(kong)無(wu)中(zhong)生(sheng)出(chu)，空(kong)無(wu)因為(wei)有(you)了(le)聽(ting)(ting)(ting)(ting)(ting)聞(wen)，就(jiu)不(bu)(bu)是(shi)空(kong)無(wu)了(le)，這(zhe)(zhe)空(kong)無(wu)本(ben)(ben)身即是(shi)空(kong)無(wu)所(suo)(suo)有(you)，耳(er)(er)(er)根怎么能夠(gou)涉入(ru)呢？所(suo)(suo)以應(ying)當(dang)知道，耳(er)(er)(er)入(ru)只是(shi)虛妄，既(ji)不(bu)(bu)是(shi)從(cong)因緣和合而生(sheng)，也(ye)不(bu)(bu)俱備自在自為(wei)的(de)(de)本(ben)(ben)性。

【原文】阿難。譬如(ru)(ru)(ru)有人。急畜(chu)(chu)其鼻(bi)。畜(chu)(chu)久成勞。則于鼻(bi)中(zhong)。聞有冷(leng)觸(chu)(chu)。因觸(chu)(chu)分別(bie)。通(tong)(tong)(tong)塞(sai)(sai)虛實(shi)。如(ru)(ru)(ru)是乃至諸香臭氣。兼鼻(bi)與勞。同是菩提瞪發(fa)(fa)勞相。因于通(tong)(tong)(tong)塞(sai)(sai)二種妄塵。發(fa)(fa)聞居中(zhong)。吸此塵象。名嗅(xiu)聞性(xing)。此聞離彼通(tong)(tong)(tong)塞(sai)(sai)二塵。畢(bi)竟(jing)無(wu)體(ti)。當(dang)(dang)知是聞。非(fei)通(tong)(tong)(tong)塞(sai)(sai)來(lai)。非(fei)于根(gen)出。不于空(kong)(kong)生。何(he)以故。若(ruo)(ruo)從通(tong)(tong)(tong)來(lai)。塞(sai)(sai)自(zi)隨滅。云(yun)何(he)知塞(sai)(sai)。如(ru)(ru)(ru)因塞(sai)(sai)有。通(tong)(tong)(tong)則無(wu)聞。云(yun)何(he)發(fa)(fa)明香臭等觸(chu)(chu)。若(ruo)(ruo)從根(gen)生。必(bi)無(wu)通(tong)(tong)(tong)塞(sai)(sai)。如(ru)(ru)(ru)是聞體(ti)。本(ben)(ben)無(wu)自(zi)性(xing)。若(ruo)(ruo)從空(kong)(kong)出。是聞自(zi)當(dang)(dang)回(hui)嗅(xiu)汝(ru)鼻(bi)。空(kong)(kong)自(zi)有聞。何(he)關汝(ru)入。是故。當(dang)(dang)知鼻(bi)入虛妄。本(ben)(ben)非(fei)因緣。非(fei)自(zi)然性(xing)。

【譯文】阿難，譬(pi)如(ru)(ru)有人迅速抽(chou)動(dong)(dong)鼻(bi)(bi)子(zi)，抽(chou)動(dong)(dong)久了鼻(bi)(bi)根就(jiu)(jiu)(jiu)煩(fan)勞(lao)啟動(dong)(dong)起來(lai)，嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)時鼻(bi)(bi)中就(jiu)(jiu)(jiu)有了冷的(de)(de)(de)觸(chu)受(shou)，區(qu)別(bie)開(kai)這(zhe)(zhe)個觸(chu)受(shou)時，就(jiu)(jiu)(jiu)會有通(tong)(tong)和(he)塞(sai)(sai)(sai)的(de)(de)(de)感覺，有虛和(he)實(shi)的(de)(de)(de)感覺，以(yi)至(zhi)于有種(zhong)種(zhong)香、臭的(de)(de)(de)氣(qi)味。這(zhe)(zhe)鼻(bi)(bi)子(zi)和(he)鼻(bi)(bi)根的(de)(de)(de)啟動(dong)(dong)，都是(shi)菩提妙心的(de)(de)(de)凝視已久煩(fan)勞(lao)生(sheng)花的(de)(de)(de)相狀。由(you)(you)于嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)在通(tong)(tong)和(he)塞(sai)(sai)(sai)兩種(zhong)塵象中啟動(dong)(dong)，汲(ji)取了物(wu)象，這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)的(de)(de)(de)本(ben)(ben)性(xing)。嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)離開(kai)了通(tong)(tong)和(he)塞(sai)(sai)(sai)兩種(zhong)物(wu)象，畢竟沒(mei)有自(zi)(zi)身本(ben)(ben)體(ti)。所以(yi)應(ying)當知道，嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)既不(bu)(bu)(bu)(bu)(bu)是(shi)由(you)(you)通(tong)(tong)和(he)塞(sai)(sai)(sai)之中產生(sheng)，也不(bu)(bu)(bu)(bu)(bu)是(shi)從(cong)鼻(bi)(bi)根中產生(sheng)，更(geng)不(bu)(bu)(bu)(bu)(bu)是(shi)從(cong)空(kong)(kong)無(wu)(wu)中生(sheng)出(chu)。為什(shen)么呢？如(ru)(ru)果它是(shi)從(cong)通(tong)(tong)生(sheng)出(chu)，就(jiu)(jiu)(jiu)嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)到塞(sai)(sai)(sai)，怎(zen)么能夠感受(shou)到塞(sai)(sai)(sai)呢？如(ru)(ru)果它從(cong)塞(sai)(sai)(sai)這(zhe)(zhe)里(li)生(sheng)出(chu)，就(jiu)(jiu)(jiu)嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)到通(tong)(tong)，如(ru)(ru)此(ci)又怎(zen)么能夠嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)分別(bie)出(chu)香味和(he)臭味呢？如(ru)(ru)果是(shi)從(cong)鼻(bi)(bi)根里(li)生(sheng)出(chu)來(lai)，那就(jiu)(jiu)(jiu)沒(mei)有什(shen)么通(tong)(tong)和(he)塞(sai)(sai)(sai)的(de)(de)(de)感受(shou)，這(zhe)(zhe)樣的(de)(de)(de)嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)，本(ben)(ben)來(lai)就(jiu)(jiu)(jiu)沒(mei)有自(zi)(zi)身本(ben)(ben)性(xing)。如(ru)(ru)果它是(shi)從(cong)空(kong)(kong)無(wu)(wu)中生(sheng)出(chu)，這(zhe)(zhe)個嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)就(jiu)(jiu)(jiu)應(ying)當返回來(lai)嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)自(zi)(zi)己(ji)的(de)(de)(de)鼻(bi)(bi)根，其(qi)實(shi)空(kong)(kong)無(wu)(wu)只能嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)到空(kong)(kong)無(wu)(wu)，鼻(bi)(bi)根怎(zen)么能夠涉入(ru)其(qi)中呢？所以(yi)應(ying)當知道，鼻(bi)(bi)入(ru)只是(shi)虛妄，既不(bu)(bu)(bu)(bu)(bu)是(shi)從(cong)因緣和(he)合而生(sheng)，也不(bu)(bu)(bu)(bu)(bu)俱備(bei)自(zi)(zi)在自(zi)(zi)為的(de)(de)(de)本(ben)(ben)性(xing)。

【原文】阿難。譬如有(you)人。以舌(she)舐吻。熟舐令(ling)勞。其人若(ruo)(ruo)(ruo)病。則有(you)苦(ku)味。無病之(zhi)人。微(wei)有(you)甜(tian)(tian)觸。由甜(tian)(tian)與苦(ku)。顯此舌(she)根。不(bu)動之(zhi)時。淡(dan)(dan)性常在。兼(jian)舌(she)與勞。同是(shi)菩提瞪發(fa)勞相(xiang)。因(yin)甜(tian)(tian)苦(ku)淡(dan)(dan)二種妄(wang)塵(chen)。發(fa)知(zhi)(zhi)(zhi)(zhi)居中(zhong)。吸此塵(chen)象(xiang)。名知(zhi)(zhi)(zhi)(zhi)味性。此知(zhi)(zhi)(zhi)(zhi)味性。離彼甜(tian)(tian)苦(ku)。及淡(dan)(dan)二塵(chen)。畢竟無體。如是(shi)。阿難。當知(zhi)(zhi)(zhi)(zhi)如是(shi)嘗苦(ku)淡(dan)(dan)知(zhi)(zhi)(zhi)(zhi)。非(fei)甜(tian)(tian)苦(ku)來(lai)。非(fei)因(yin)淡(dan)(dan)有(you)。又非(fei)根出。不(bu)于空生。何(he)(he)以故。若(ruo)(ruo)(ruo)甜(tian)(tian)苦(ku)來(lai)。淡(dan)(dan)即知(zhi)(zhi)(zhi)(zhi)滅。云何(he)(he)知(zhi)(zhi)(zhi)(zhi)淡(dan)(dan)。若(ruo)(ruo)(ruo)從淡(dan)(dan)出。甜(tian)(tian)即知(zhi)(zhi)(zhi)(zhi)亡。復云何(he)(he)知(zhi)(zhi)(zhi)(zhi)甜(tian)(tian)苦(ku)二相(xiang)。若(ruo)(ruo)(ruo)從舌(she)生。必無甜(tian)(tian)淡(dan)(dan)。及與苦(ku)塵(chen)。斯知(zhi)(zhi)(zhi)(zhi)味根。本無自性。若(ruo)(ruo)(ruo)于空出。虛空自味。非(fei)汝口知(zhi)(zhi)(zhi)(zhi)。又空自知(zhi)(zhi)(zhi)(zhi)。何(he)(he)關汝入(ru)。是(shi)故。當知(zhi)(zhi)(zhi)(zhi)舌(she)入(ru)虛妄(wang)。本非(fei)因(yin)緣(yuan)。非(fei)自然性。

【譯文】阿難(nan)(nan)，譬如(ru)有(you)(you)(you)人不(bu)(bu)(bu)(bu)(bu)斷用(yong)舌(she)(she)(she)(she)舐著唇吻，如(ru)果那(nei)人有(you)(you)(you)病，就(jiu)(jiu)有(you)(you)(you)苦(ku)味(wei)(wei)(wei)(wei)出(chu)來，如(ru)果那(nei)人沒(mei)病，就(jiu)(jiu)有(you)(you)(you)淡(dan)(dan)(dan)(dan)甜(tian)(tian)(tian)的(de)(de)(de)觸受，甜(tian)(tian)(tian)和苦(ku)顯現出(chu)了舌(she)(she)(she)(she)根(gen)(gen)(gen)的(de)(de)(de)作用(yong)，舌(she)(she)(she)(she)根(gen)(gen)(gen)不(bu)(bu)(bu)(bu)(bu)動之時(shi)，就(jiu)(jiu)沒(mei)有(you)(you)(you)甚(shen)么(me)滋味(wei)(wei)(wei)(wei)產(chan)(chan)生(sheng)(sheng)。舌(she)(she)(she)(she)和舌(she)(she)(she)(she)根(gen)(gen)(gen)的(de)(de)(de)啟動都是(shi)(shi)(shi)菩提(ti)妙心(xin)的(de)(de)(de)凝(ning)視已久啟動發花的(de)(de)(de)相狀。由于舐吻在甜(tian)(tian)(tian)苦(ku)和淡(dan)(dan)(dan)(dan)兩(liang)(liang)種(zhong)塵(chen)(chen)象(xiang)(xiang)中啟動，就(jiu)(jiu)汲(ji)取了物象(xiang)(xiang)，這(zhe)就(jiu)(jiu)是(shi)(shi)(shi)知味(wei)(wei)(wei)(wei)的(de)(de)(de)本(ben)(ben)性。知味(wei)(wei)(wei)(wei)的(de)(de)(de)本(ben)(ben)性，離(li)開了甜(tian)(tian)(tian)苦(ku)和淡(dan)(dan)(dan)(dan)兩(liang)(liang)種(zhong)塵(chen)(chen)象(xiang)(xiang)，畢竟沒(mei)有(you)(you)(you)自(zi)(zi)身本(ben)(ben)性。那(nei)么(me)，阿難(nan)(nan)，應當知道，舐嘗(chang)到(dao)的(de)(de)(de)甜(tian)(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)和淡(dan)(dan)(dan)(dan)味(wei)(wei)(wei)(wei)，既不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)從甜(tian)(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)中產(chan)(chan)生(sheng)(sheng)，也不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)從淡(dan)(dan)(dan)(dan)味(wei)(wei)(wei)(wei)中產(chan)(chan)生(sheng)(sheng)，既不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)從舌(she)(she)(she)(she)根(gen)(gen)(gen)里(li)產(chan)(chan)生(sheng)(sheng)，亦不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)從空(kong)無(wu)里(li)生(sheng)(sheng)出(chu)。為(wei)(wei)什么(me)呢？如(ru)果從甜(tian)(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)里(li)產(chan)(chan)生(sheng)(sheng)，就(jiu)(jiu)嘗(chang)不(bu)(bu)(bu)(bu)(bu)到(dao)淡(dan)(dan)(dan)(dan)味(wei)(wei)(wei)(wei)，你怎(zen)么(me)嘗(chang)得出(chu)淡(dan)(dan)(dan)(dan)味(wei)(wei)(wei)(wei)呢？如(ru)果從淡(dan)(dan)(dan)(dan)味(wei)(wei)(wei)(wei)里(li)產(chan)(chan)生(sheng)(sheng)，那(nei)甜(tian)(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)就(jiu)(jiu)沒(mei)有(you)(you)(you)了，又怎(zen)么(me)能(neng)夠嘗(chang)到(dao)甜(tian)(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)呢？如(ru)果它是(shi)(shi)(shi)從舌(she)(she)(she)(she)根(gen)(gen)(gen)自(zi)(zi)己生(sheng)(sheng)出(chu)，就(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)會(hui)有(you)(you)(you)甜(tian)(tian)(tian)、苦(ku)、淡(dan)(dan)(dan)(dan)諸塵(chen)(chen)象(xiang)(xiang)，應當知道，味(wei)(wei)(wei)(wei)根(gen)(gen)(gen)本(ben)(ben)來畢竟沒(mei)有(you)(you)(you)自(zi)(zi)身本(ben)(ben)性。如(ru)果它是(shi)(shi)(shi)從空(kong)無(wu)中產(chan)(chan)生(sheng)(sheng)，虛空(kong)自(zi)(zi)是(shi)(shi)(shi)虛空(kong)的(de)(de)(de)味(wei)(wei)(wei)(wei)，不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)你的(de)(de)(de)口(kou)能(neng)嘗(chang)知的(de)(de)(de)，另外，空(kong)無(wu)自(zi)(zi)是(shi)(shi)(shi)空(kong)無(wu)，舌(she)(she)(she)(she)根(gen)(gen)(gen)怎(zen)能(neng)夠涉入(ru)呢？所以應當知道，舌(she)(she)(she)(she)入(ru)只是(shi)(shi)(shi)虛妄(wang)，既不(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)因緣和合而(er)生(sheng)(sheng)，也不(bu)(bu)(bu)(bu)(bu)俱(ju)備(bei)自(zi)(zi)在自(zi)(zi)為(wei)(wei)的(de)(de)(de)本(ben)(ben)性。

【原文】阿難。譬如(ru)有人。以(yi)一冷手。觸于(yu)(yu)熱手。若冷勢(shi)多。熱者(zhe)從冷。若熱功勝(sheng)。冷者(zhe)成熱。如(ru)是(shi)(shi)(shi)以(yi)此合(he)(he)覺之觸。顯于(yu)(yu)離(li)知。涉(she)勢(shi)若成。因于(yu)(yu)勞(lao)觸。兼(jian)身與勞(lao)。同是(shi)(shi)(shi)菩提瞪發勞(lao)相。因于(yu)(yu)離(li)合(he)(he)二(er)(er)種妄(wang)塵(chen)。發覺居中。吸此塵(chen)象。名知覺性。此知覺體。離(li)彼(bi)離(li)合(he)(he)違(wei)(wei)順二(er)(er)塵(chen)。畢竟無(wu)體。如(ru)是(shi)(shi)(shi)。阿難。當(dang)(dang)知是(shi)(shi)(shi)覺。非(fei)離(li)合(he)(he)來。非(fei)違(wei)(wei)順有。不于(yu)(yu)根出(chu)(chu)。又(you)非(fei)空(kong)生(sheng)。何以(yi)故。若合(he)(he)時來。離(li)當(dang)(dang)已(yi)滅。云何覺離(li)。違(wei)(wei)順二(er)(er)相。亦復(fu)如(ru)是(shi)(shi)(shi)。若從根出(chu)(chu)。必無(wu)離(li)合(he)(he)違(wei)(wei)順四相。則汝身知。元無(wu)自(zi)性。必于(yu)(yu)空(kong)出(chu)(chu)。空(kong)自(zi)知覺。何關(guan)汝入(ru)。是(shi)(shi)(shi)故。當(dang)(dang)知身入(ru)虛妄(wang)。本非(fei)因緣(yuan)。非(fei)自(zi)然性。

【譯文】阿(a)難，譬(pi)如(ru)有(you)人用(yong)冰涼的(de)(de)(de)(de)(de)(de)手(shou)去觸(chu)摸(mo)另一只暖熱的(de)(de)(de)(de)(de)(de)手(shou)，如(ru)果(guo)(guo)一只手(shou)很(hen)(hen)涼，那只熱手(shou)受其(qi)影(ying)響(xiang)就(jiu)(jiu)會變(bian)(bian)涼起來，如(ru)果(guo)(guo)熱的(de)(de)(de)(de)(de)(de)手(shou)很(hen)(hen)熱，那只涼手(shou)受其(qi)影(ying)響(xiang)就(jiu)(jiu)會變(bian)(bian)熱起來，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)樣相(xiang)互(hu)(hu)摩(mo)擦的(de)(de)(de)(de)(de)(de)觸(chu)受，比不(bu)(bu)摩(mo)擦時更加顯(xian)著，如(ru)此相(xiang)互(hu)(hu)間(jian)的(de)(de)(de)(de)(de)(de)涉(she)入就(jiu)(jiu)啟(qi)動(dong)了觸(chu)受。這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)身軀和(he)(he)身根(gen)的(de)(de)(de)(de)(de)(de)啟(qi)動(dong)，都是菩提妙(miao)心的(de)(de)(de)(de)(de)(de)凝視已久啟(qi)動(dong)發(fa)花的(de)(de)(de)(de)(de)(de)相(xiang)狀。由于觸(chu)摸(mo)在離(li)、合(he)兩種(zhong)塵象(xiang)(xiang)之中啟(qi)動(dong)，就(jiu)(jiu)汲取了物象(xiang)(xiang)，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)就(jiu)(jiu)是知(zhi)覺(jue)(jue)(jue)的(de)(de)(de)(de)(de)(de)本性。這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個知(zhi)覺(jue)(jue)(jue)本性，離(li)開了離(li)合(he)和(he)(he)違順(shun)(shun)兩塵象(xiang)(xiang)，沒(mei)有(you)自(zi)己(ji)的(de)(de)(de)(de)(de)(de)本性。那么(me)，阿(a)難，應當知(zhi)道，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個知(zhi)覺(jue)(jue)(jue)既(ji)不(bu)(bu)是從(cong)(cong)離(li)合(he)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)里產(chan)(chan)生，也(ye)不(bu)(bu)是從(cong)(cong)違順(shun)(shun)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)里產(chan)(chan)生，既(ji)不(bu)(bu)是從(cong)(cong)身根(gen)產(chan)(chan)生，亦不(bu)(bu)是從(cong)(cong)空無(wu)里產(chan)(chan)生。為什么(me)呢(ni)？如(ru)果(guo)(guo)它是在手(shou)合(he)起時產(chan)(chan)生，那么(me)就(jiu)(jiu)知(zhi)覺(jue)(jue)(jue)不(bu)(bu)到手(shou)的(de)(de)(de)(de)(de)(de)分開，如(ru)此，離(li)已經滅去，怎么(me)能夠知(zhi)覺(jue)(jue)(jue)到離(li)呢(ni)？違順(shun)(shun)兩種(zhong)情(qing)形也(ye)是這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)樣。如(ru)果(guo)(guo)它是從(cong)(cong)身根(gen)里生出(chu)，就(jiu)(jiu)不(bu)(bu)會有(you)離(li)、合(he)、違、順(shun)(shun)四種(zhong)物象(xiang)(xiang)，那么(me)，你身根(gen)的(de)(de)(de)(de)(de)(de)知(zhi)覺(jue)(jue)(jue)原來也(ye)沒(mei)有(you)自(zi)己(ji)的(de)(de)(de)(de)(de)(de)本性。如(ru)果(guo)(guo)它是從(cong)(cong)空無(wu)中產(chan)(chan)生，空無(wu)自(zi)己(ji)知(zhi)覺(jue)(jue)(jue)到空無(wu)，身根(gen)怎么(me)能夠涉(she)入呢(ni)？所以應當知(zhi)道，身入只是虛(xu)妄，既(ji)不(bu)(bu)是因緣和(he)(he)合(he)而(er)生，也(ye)不(bu)(bu)俱備自(zi)在自(zi)為的(de)(de)(de)(de)(de)(de)本性。

【原文】阿難(nan)。譬(pi)如(ru)有(you)人。勞(lao)倦則眠。睡熟便寤(wu)。覽塵(chen)斯憶(yi)。失憶(yi)為(wei)妄。是其(qi)顛倒生(sheng)(sheng)(sheng)(sheng)住異(yi)滅(mie)(mie)(mie)。吸習中(zhong)歸。不相(xiang)逾越(yue)。稱意(yi)知(zhi)根(gen)。兼意(yi)與勞(lao)。同(tong)是菩(pu)提瞪(deng)發勞(lao)相(xiang)。因于生(sheng)(sheng)(sheng)(sheng)滅(mie)(mie)(mie)二(er)種(zhong)妄塵(chen)。集(ji)知(zhi)居中(zhong)。吸撮內塵(chen)。見聞逆流。流不及地。名覺(jue)知(zhi)性。此覺(jue)知(zhi)性。離彼寤(wu)寐(mei)(mei)生(sheng)(sheng)(sheng)(sheng)滅(mie)(mie)(mie)二(er)塵(chen)。畢竟(jing)無(wu)體。如(ru)是。阿難(nan)。當知(zhi)如(ru)是覺(jue)知(zhi)之根(gen)。非寤(wu)寐(mei)(mei)來。非生(sheng)(sheng)(sheng)(sheng)滅(mie)(mie)(mie)有(you)。不于根(gen)出。亦非空生(sheng)(sheng)(sheng)(sheng)。何以故。若(ruo)從寤(wu)來。寐(mei)(mei)即(ji)(ji)(ji)隨滅(mie)(mie)(mie)。將何為(wei)寐(mei)(mei)。必(bi)生(sheng)(sheng)(sheng)(sheng)時(shi)有(you)。滅(mie)(mie)(mie)即(ji)(ji)(ji)同(tong)無(wu)。令誰受滅(mie)(mie)(mie)。若(ruo)從滅(mie)(mie)(mie)有(you)。生(sheng)(sheng)(sheng)(sheng)即(ji)(ji)(ji)滅(mie)(mie)(mie)無(wu)。孰知(zhi)生(sheng)(sheng)(sheng)(sheng)者(zhe)。若(ruo)從根(gen)出。寤(wu)寐(mei)(mei)二(er)相(xiang)隨身(shen)開合。離斯二(er)體。此覺(jue)知(zhi)者(zhe)。同(tong)于空花。畢竟(jing)無(wu)性。若(ruo)從空生(sheng)(sheng)(sheng)(sheng)。自是空知(zhi)。何關汝入。是故。當知(zhi)意(yi)入虛(xu)妄。本非因緣。非自然性。

【譯文】阿難(nan)，譬如有(you)(you)人疲倦了(le)(le)就(jiu)(jiu)(jiu)睡覺(jue)(jue)，睡熟了(le)(le)就(jiu)(jiu)(jiu)會醒。看過的(de)東西(xi)便會記(ji)得(de)，記(ji)憶(yi)不(bu)(bu)起便是(shi)(shi)(shi)遺忘(wang)，這(zhe)(zhe)就(jiu)(jiu)(jiu)叫做(zuo)顛(dian)倒。這(zhe)(zhe)些(xie)意(yi)(yi)(yi)想(xiang)(xiang)的(de)生(sheng)(sheng)(sheng)(sheng)起、住下、忘(wang)記(ji)、消逝(shi)的(de)顛(dian)倒相(xiang)狀，都是(shi)(shi)(shi)思慮(lv)集(ji)聚所致，只(zhi)是(shi)(shi)(shi)它(ta)(ta)們之(zhi)(zhi)間相(xiang)續相(xiang)繼，不(bu)(bu)相(xiang)逾越，這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)(gen)。意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)(gen)和(he)(he)它(ta)(ta)的(de)煩勞啟動(dong)，都是(shi)(shi)(shi)菩(pu)提(ti)妙心的(de)凝(ning)視已(yi)久啟動(dong)發花的(de)相(xiang)狀。意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)在(zai)生(sheng)(sheng)(sheng)(sheng)滅兩種(zhong)(zhong)浮物塵象(xiang)之(zhi)(zhi)中(zhong)啟動(dong)，就(jiu)(jiu)(jiu)集(ji)聚汲取(qu)了(le)(le)種(zhong)(zhong)種(zhong)(zhong)意(yi)(yi)(yi)想(xiang)(xiang)思慮(lv)，這(zhe)(zhe)些(xie)意(yi)(yi)(yi)念、思慮(lv)是(shi)(shi)(shi)前述眼、耳、鼻、舌、身及其對境(jing)等(deng)五塵滅后(hou)，留影(ying)于意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)中(zhong)，而(er)為法(fa)塵的(de)。此法(fa)塵流蕩無(wu)有(you)(you)止息之(zhi)(zhi)地，這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)的(de)本(ben)性。這(zhe)(zhe)個覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)本(ben)性，離開(kai)了(le)(le)睡醒和(he)(he)生(sheng)(sheng)(sheng)(sheng)滅兩種(zhong)(zhong)塵相(xiang)，畢竟沒有(you)(you)自己本(ben)性。那(nei)么(me)(me)，阿難(nan)，你應當知(zhi)(zhi)(zhi)(zhi)(zhi)道，這(zhe)(zhe)個覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)的(de)根(gen)(gen)本(ben)，既(ji)不(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)睡和(he)(he)醒中(zhong)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，也(ye)不(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)生(sheng)(sheng)(sheng)(sheng)滅中(zhong)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，既(ji)不(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)(gen)里(li)(li)(li)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，亦不(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)空(kong)無(wu)中(zhong)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)。為什么(me)(me)呢？如果(guo)它(ta)(ta)是(shi)(shi)(shi)從(cong)(cong)醒這(zhe)(zhe)里(li)(li)(li)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，睡眠(mian)隨之(zhi)(zhi)就(jiu)(jiu)(jiu)沒有(you)(you)了(le)(le)，那(nei)么(me)(me)，什么(me)(me)是(shi)(shi)(shi)睡眠(mian)呢？如果(guo)它(ta)(ta)在(zai)生(sheng)(sheng)(sheng)(sheng)之(zhi)(zhi)中(zhong)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，那(nei)么(me)(me)就(jiu)(jiu)(jiu)沒有(you)(you)滅，這(zhe)(zhe)時，什么(me)(me)東西(xi)會滅呢？如果(guo)它(ta)(ta)從(cong)(cong)滅這(zhe)(zhe)里(li)(li)(li)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，那(nei)生(sheng)(sheng)(sheng)(sheng)也(ye)就(jiu)(jiu)(jiu)滅逝(shi)了(le)(le)，有(you)(you)誰(shui)能夠(gou)知(zhi)(zhi)(zhi)(zhi)(zhi)覺(jue)(jue)到生(sheng)(sheng)(sheng)(sheng)呢？如果(guo)它(ta)(ta)是(shi)(shi)(shi)從(cong)(cong)意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)(gen)里(li)(li)(li)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，那(nei)么(me)(me)睡、醒兩種(zhong)(zhong)相(xiang)狀隨身體(ti)的(de)感覺(jue)(jue)而(er)在(zai)，離開(kai)了(le)(le)睡和(he)(he)醒，這(zhe)(zhe)個意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)(gen)的(de)覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)，只(zhi)是(shi)(shi)(shi)如空(kong)花一般，畢竟沒有(you)(you)實性。如果(guo)它(ta)(ta)是(shi)(shi)(shi)從(cong)(cong)空(kong)無(wu)中(zhong)產(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，這(zhe)(zhe)個覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)自然就(jiu)(jiu)(jiu)是(shi)(shi)(shi)空(kong)無(wu)所有(you)(you)，意(yi)(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)(gen)怎(zen)么(me)(me)能夠(gou)涉入(ru)呢？所以(yi)應當知(zhi)(zhi)(zhi)(zhi)(zhi)道，意(yi)(yi)(yi)入(ru)只(zhi)是(shi)(shi)(shi)虛妄(wang)，既(ji)不(bu)(bu)是(shi)(shi)(shi)因緣和(he)(he)合(he)而(er)生(sheng)(sheng)(sheng)(sheng)，也(ye)不(bu)(bu)俱備自在(zai)自為的(de)本(ben)性。

【原文】復次。阿難。云何十二(er)處(chu)。本如來(lai)藏。妙(miao)真如性。

【譯文】另外，阿(a)難，為(wei)什么說(shuo)十二處(chu)原本是(shi)如(ru)來自(zi)性妙(miao)明真如(ru)呢？

【原文】阿難(nan)。汝(ru)且觀此祇陀樹(shu)林。及諸(zhu)泉池。于(yu)意云何。此等為是色(se)(se)(se)(se)(se)(se)生(sheng)(sheng)眼(yan)見(jian)。眼(yan)生(sheng)(sheng)色(se)(se)(se)(se)(se)(se)相。阿難(nan)。若復眼(yan)根。生(sheng)(sheng)色(se)(se)(se)(se)(se)(se)相者。見(jian)空(kong)(kong)(kong)非(fei)色(se)(se)(se)(se)(se)(se)。色(se)(se)(se)(se)(se)(se)性(xing)(xing)應銷(xiao)。銷(xiao)則(ze)顯發一切都(dou)(dou)無(wu)。色(se)(se)(se)(se)(se)(se)相既無(wu)。誰明(ming)空(kong)(kong)(kong)質。空(kong)(kong)(kong)亦如是。若復色(se)(se)(se)(se)(se)(se)塵。生(sheng)(sheng)眼(yan)見(jian)者。觀空(kong)(kong)(kong)非(fei)色(se)(se)(se)(se)(se)(se)。見(jian)即(ji)銷(xiao)亡(wang)。亡(wang)則(ze)都(dou)(dou)無(wu)。誰明(ming)空(kong)(kong)(kong)色(se)(se)(se)(se)(se)(se)。是故。當(dang)知見(jian)與色(se)(se)(se)(se)(se)(se)空(kong)(kong)(kong)。俱無(wu)處所。即(ji)色(se)(se)(se)(se)(se)(se)與見(jian)。二處虛(xu)妄。本非(fei)因緣。非(fei)自(zi)然性(xing)(xing)。

【譯文】阿(a)難，你看見(jian)這(zhe)只(zhi)陀林中的(de)樹木和(he)泉水(shui)等等，這(zhe)是(shi)什么意(yi)思？這(zhe)都是(shi)由(you)色(se)境而(er)生(sheng)(sheng)(sheng)(sheng)出(chu)眼見(jian)，還是(shi)由(you)眼見(jian)而(er)生(sheng)(sheng)(sheng)(sheng)出(chu)色(se)相(xiang)(xiang)？阿(a)難，如(ru)(ru)果是(shi)由(you)眼根生(sheng)(sheng)(sheng)(sheng)出(chu)色(se)相(xiang)(xiang)，那(nei)(nei)(nei)么，眼見(jian)到空(kong)(kong)(kong)(kong)，就(jiu)沒(mei)有(you)(you)(you)色(se)相(xiang)(xiang)，色(se)相(xiang)(xiang)就(jiu)應當(dang)消失(shi)。色(se)相(xiang)(xiang)消逝滅(mie)去，表明(ming)一(yi)切(qie)都沒(mei)有(you)(you)(you)了，既然(ran)沒(mei)有(you)(you)(you)了一(yi)切(qie)色(se)相(xiang)(xiang)，怎(zen)么能表明(ming)那(nei)(nei)(nei)個空(kong)(kong)(kong)(kong)無的(de)形(xing)(xing)質？空(kong)(kong)(kong)(kong)無也(ye)(ye)是(shi)同樣(yang)情形(xing)(xing)。如(ru)(ru)果是(shi)由(you)色(se)塵(chen)生(sheng)(sheng)(sheng)(sheng)出(chu)眼見(jian)，那(nei)(nei)(nei)么，看到空(kong)(kong)(kong)(kong)無就(jiu)是(shi)沒(mei)有(you)(you)(you)色(se)塵(chen)，眼見(jian)也(ye)(ye)就(jiu)消失(shi)滅(mie)盡了，眼見(jian)滅(mie)盡了就(jiu)是(shi)一(yi)切(qie)都沒(mei)有(you)(you)(you)，怎(zen)么能夠明(ming)辨那(nei)(nei)(nei)空(kong)(kong)(kong)(kong)無和(he)色(se)塵(chen)呢？所以(yi)應當(dang)知道，眼見(jian)和(he)色(se)、空(kong)(kong)(kong)(kong)，都沒(mei)有(you)(you)(you)安住的(de)處所，也(ye)(ye)就(jiu)是(shi)說，色(se)與見(jian)這(zhe)兩處只(zhi)是(shi)虛妄(wang)，既不是(shi)因(yin)緣和(he)合而(er)生(sheng)(sheng)(sheng)(sheng)，也(ye)(ye)不是(shi)自在自為。

【原文】阿難(nan)。汝(ru)更聽(ting)(ting)此(ci)(ci)祇陀(tuo)園中。食辦擊鼓(gu)。眾集撞鐘(zhong)。鐘(zhong)鼓(gu)音(yin)聲(sheng)(sheng)(sheng)。前后(hou)相續。于(yu)意云何。此(ci)(ci)等為(wei)是聲(sheng)(sheng)(sheng)來(lai)耳邊(bian)(bian)。耳往(wang)聲(sheng)(sheng)(sheng)處。阿難(nan)。若(ruo)復(fu)此(ci)(ci)聲(sheng)(sheng)(sheng)。來(lai)于(yu)耳邊(bian)(bian)。如我(wo)乞食室羅(luo)筏城。在祇陀(tuo)林。則無(wu)有我(wo)。此(ci)(ci)聲(sheng)(sheng)(sheng)必來(lai)阿難(nan)耳處。目連迦(jia)葉。應不(bu)俱聞(wen)。何況其中一千二(er)百五十沙門。一聞(wen)鐘(zhong)聲(sheng)(sheng)(sheng)。同來(lai)食處。若(ruo)復(fu)汝(ru)耳。往(wang)彼聲(sheng)(sheng)(sheng)邊(bian)(bian)。如我(wo)歸住祇陀(tuo)林中。在室羅(luo)城。則無(wu)有我(wo)。汝(ru)聞(wen)鼓(gu)聲(sheng)(sheng)(sheng)。其耳已往(wang)擊鼓(gu)之處。鐘(zhong)聲(sheng)(sheng)(sheng)齊(qi)出。應不(bu)俱聞(wen)。何況其中象馬牛羊。種種音(yin)響。若(ruo)無(wu)來(lai)往(wang)。亦復(fu)無(wu)聞(wen)。是故。當知聽(ting)(ting)與(yu)音(yin)聲(sheng)(sheng)(sheng)。俱無(wu)處所。即聽(ting)(ting)與(yu)聲(sheng)(sheng)(sheng)。二(er)處虛妄。本非因緣。非自然性。

【譯文】阿(a)難(nan)，你(ni)聽(ting)(ting)(ting)到這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)只(zhi)陀園里(li)，擊鼓(gu)吃飯(fan)，敲鐘集合，鐘鼓(gu)的(de)(de)聲(sheng)(sheng)(sheng)音前后相續綿延不(bu)絕，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)是(shi)(shi)什么意(yi)思？這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)情形，是(shi)(shi)聲(sheng)(sheng)(sheng)音向(xiang)耳(er)朵這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)里(li)傳來，還是(shi)(shi)耳(er)朵向(xiang)聲(sheng)(sheng)(sheng)音靠去？阿(a)難(nan)，如(ru)(ru)果這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)聲(sheng)(sheng)(sheng)音是(shi)(shi)傳到耳(er)朵這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)邊，而這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)就(jiu)像(xiang)我正在城里(li)化緣(yuan)乞(qi)食，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)只(zhi)陀林(lin)里(li)就(jiu)沒(mei)有(you)我，那么，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)聲(sheng)(sheng)(sheng)音一(yi)(yi)定只(zhi)會傳到阿(a)難(nan)的(de)(de)耳(er)朵這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)里(li)，目腱連、迦(jia)葉不(bu)會同時(shi)聽(ting)(ting)(ting)到這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)聲(sheng)(sheng)(sheng)音，但是(shi)(shi)為什么這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)里(li)的(de)(de)一(yi)(yi)千二百五十個(ge)沙門一(yi)(yi)聽(ting)(ting)(ting)到鐘聲(sheng)(sheng)(sheng)都來吃飯(fan)呢？如(ru)(ru)果你(ni)的(de)(de)耳(er)朵是(shi)(shi)向(xiang)聲(sheng)(sheng)(sheng)音那聽(ting)(ting)(ting)過去，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)就(jiu)像(xiang)我已(yi)(yi)經返回了(le)只(zhi)陀林(lin)，城里(li)并沒(mei)有(you)我。你(ni)聽(ting)(ting)(ting)到鼓(gu)聲(sheng)(sheng)(sheng)，你(ni)的(de)(de)耳(er)朵已(yi)(yi)經往擊鼓(gu)的(de)(de)地方去了(le)，那么，當鐘聲(sheng)(sheng)(sheng)和鼓(gu)聲(sheng)(sheng)(sheng)一(yi)(yi)齊響(xiang)起時(shi)，你(ni)就(jiu)不(bu)能同時(shi)聽(ting)(ting)(ting)到它們，更不(bu)用說能夠同時(shi)聽(ting)(ting)(ting)到象、馬(ma)、牛、羊等的(de)(de)聲(sheng)(sheng)(sheng)音。如(ru)(ru)果沒(mei)有(you)聲(sheng)(sheng)(sheng)音和聽(ting)(ting)(ting)聞(wen)的(de)(de)一(yi)(yi)來一(yi)(yi)往，也(ye)就(jiu)沒(mei)有(you)了(le)聽(ting)(ting)(ting)聞(wen)。所(suo)以應(ying)當知道，聽(ting)(ting)(ting)聞(wen)和聲(sheng)(sheng)(sheng)音都沒(mei)有(you)安住的(de)(de)處所(suo)，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)就(jiu)是(shi)(shi)說，聽(ting)(ting)(ting)和聲(sheng)(sheng)(sheng)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)兩處只(zhi)是(shi)(shi)虛妄，既不(bu)是(shi)(shi)因(yin)緣(yuan)和合而生，也(ye)不(bu)俱(ju)備(bei)自在自為的(de)(de)本性。

【原文】阿難。汝又(you)嗅此(ci)爐中栴(zhan)(zhan)檀(tan)。此(ci)香若(ruo)(ruo)復燃于(yu)(yu)一銖。室羅筏城四(si)十(shi)里(li)內。同時聞(wen)氣(qi)(qi)。于(yu)(yu)意云(yun)何(he)。此(ci)香為(wei)復生(sheng)栴(zhan)(zhan)檀(tan)木(mu)。生(sheng)于(yu)(yu)汝鼻(bi)(bi)。為(wei)生(sheng)于(yu)(yu)空。阿難。若(ruo)(ruo)復此(ci)香生(sheng)于(yu)(yu)汝鼻(bi)(bi)。稱鼻(bi)(bi)所生(sheng)。當從鼻(bi)(bi)出。鼻(bi)(bi)非(fei)(fei)栴(zhan)(zhan)檀(tan)。云(yun)何(he)鼻(bi)(bi)中有(you)栴(zhan)(zhan)檀(tan)氣(qi)(qi)。稱汝聞(wen)香。當于(yu)(yu)鼻(bi)(bi)入。鼻(bi)(bi)中出香。說聞(wen)非(fei)(fei)義。若(ruo)(ruo)生(sheng)于(yu)(yu)空。空性(xing)(xing)常恒。香應(ying)常在。何(he)藉爐中。爇此(ci)枯木(mu)。若(ruo)(ruo)生(sheng)于(yu)(yu)木(mu)。則此(ci)香質。因(yin)爇成煙(yan)。若(ruo)(ruo)鼻(bi)(bi)得(de)聞(wen)。合蒙煙(yan)氣(qi)(qi)。其煙(yan)騰空。未(wei)及(ji)遙遠(yuan)。四(si)十(shi)里(li)內。云(yun)何(he)已聞(wen)。是故。當知香鼻(bi)(bi)與聞(wen)。俱無處(chu)所。即嗅與香。二處(chu)虛妄。本非(fei)(fei)因(yin)緣。非(fei)(fei)自然性(xing)(xing)。

【譯文】阿難，你(ni)嗅聞(wen)(wen)(wen)到(dao)這(zhe)(zhe)個爐中燒的(de)(de)(de)檀(tan)香(xiang)(xiang)，如(ru)(ru)果再燒上一爐，它(ta)(ta)的(de)(de)(de)香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)就(jiu)會(hui)(hui)彌(mi)漫在室(shi)(shi)羅筏城(cheng)方圓四十里(li)(li)內，人們都(dou)能夠同時聞(wen)(wen)(wen)到(dao)香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)，這(zhe)(zhe)是(shi)(shi)什么(me)意思？香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)是(shi)(shi)從檀(tan)木(mu)里(li)(li)生(sheng)(sheng)出(chu)(chu)來(lai)(lai)的(de)(de)(de)，還是(shi)(shi)從你(ni)的(de)(de)(de)鼻(bi)(bi)子(zi)(zi)里(li)(li)生(sheng)(sheng)出(chu)(chu)來(lai)(lai)的(de)(de)(de)，或者是(shi)(shi)從空(kong)(kong)無里(li)(li)生(sheng)(sheng)出(chu)(chu)來(lai)(lai)的(de)(de)(de)？阿難，如(ru)(ru)果香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)從你(ni)鼻(bi)(bi)子(zi)(zi)里(li)(li)生(sheng)(sheng)出(chu)(chu)來(lai)(lai)，那(nei)(nei)么(me)依鼻(bi)(bi)而(er)(er)出(chu)(chu)，香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)就(jiu)應當在鼻(bi)(bi)子(zi)(zi)里(li)(li)，然而(er)(er)鼻(bi)(bi)子(zi)(zi)不(bu)是(shi)(shi)檀(tan)木(mu)，它(ta)(ta)怎(zen)么(me)會(hui)(hui)有(you)檀(tan)香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)呢(ni)？如(ru)(ru)果說(shuo)是(shi)(shi)你(ni)聞(wen)(wen)(wen)到(dao)了(le)香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)，香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)就(jiu)應當從外面進入鼻(bi)(bi)子(zi)(zi)，然而(er)(er)是(shi)(shi)你(ni)的(de)(de)(de)鼻(bi)(bi)子(zi)(zi)里(li)(li)有(you)香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)，說(shuo)你(ni)是(shi)(shi)聞(wen)(wen)(wen)到(dao)香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)就(jiu)不(bu)對了(le)。如(ru)(ru)果說(shuo)香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)從空(kong)(kong)無里(li)(li)生(sheng)(sheng)出(chu)(chu)，那(nei)(nei)么(me)，空(kong)(kong)無是(shi)(shi)恒(heng)常不(bu)變(bian)的(de)(de)(de)，香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)也應當是(shi)(shi)常在的(de)(de)(de)，為(wei)什么(me)又要用鼎爐來(lai)(lai)燃(ran)燒檀(tan)木(mu)以使它(ta)(ta)產生(sheng)(sheng)香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)呢(ni)？如(ru)(ru)果香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)從檀(tan)木(mu)里(li)(li)生(sheng)(sheng)出(chu)(chu)，那(nei)(nei)么(me)，香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)是(shi)(shi)因為(wei)燃(ran)木(mu)成(cheng)煙，鼻(bi)(bi)子(zi)(zi)才聞(wen)(wen)(wen)到(dao)的(de)(de)(de)，而(er)(er)那(nei)(nei)朦朧的(de)(de)(de)煙氣在空(kong)(kong)中繚繞但(dan)并(bing)沒有(you)多遠(yuan)，這(zhe)(zhe)室(shi)(shi)羅筏城(cheng)方圓四十里(li)(li)內怎(zen)么(me)都(dou)能聞(wen)(wen)(wen)到(dao)呢(ni)？所以，應當知道，香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)、鼻(bi)(bi)子(zi)(zi)、嗅聞(wen)(wen)(wen)，它(ta)(ta)們都(dou)沒有(you)安(an)住的(de)(de)(de)處所。這(zhe)(zhe)就(jiu)是(shi)(shi)說(shuo)，嗅聞(wen)(wen)(wen)和(he)香(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)這(zhe)(zhe)兩處只是(shi)(shi)虛妄，既不(bu)是(shi)(shi)因緣和(he)合(he)而(er)(er)生(sheng)(sheng)，也不(bu)俱備(bei)自在自為(wei)的(de)(de)(de)本性。

【原文】阿難。汝(ru)(ru)常(chang)二時。眾中(zhong)(zhong)持缽。其(qi)間或遇酥酪醍(ti)醐。名為(wei)(wei)上味(wei)(wei)(wei)(wei)。于(yu)(yu)意云何(he)(he)。此(ci)味(wei)(wei)(wei)(wei)為(wei)(wei)復(fu)生于(yu)(yu)空(kong)中(zhong)(zhong)。生于(yu)(yu)舌(she)(she)中(zhong)(zhong)。為(wei)(wei)生食(shi)中(zhong)(zhong)。阿難。若(ruo)復(fu)此(ci)味(wei)(wei)(wei)(wei)。生于(yu)(yu)汝(ru)(ru)舌(she)(she)。在汝(ru)(ru)口中(zhong)(zhong)。只有一舌(she)(she)。其(qi)舌(she)(she)爾時已成(cheng)酥味(wei)(wei)(wei)(wei)。遇黑石蜜(mi)。應不(bu)(bu)推移(yi)。若(ruo)不(bu)(bu)變(bian)移(yi)。不(bu)(bu)名知(zhi)(zhi)味(wei)(wei)(wei)(wei)。若(ruo)變(bian)移(yi)者(zhe)。舌(she)(she)非(fei)多體(ti)。云何(he)(he)多味(wei)(wei)(wei)(wei)。一舌(she)(she)之(zhi)知(zhi)(zhi)。若(ruo)生于(yu)(yu)食(shi)。食(shi)非(fei)有識云何(he)(he)自(zi)(zi)知(zhi)(zhi)。又食(shi)自(zi)(zi)知(zhi)(zhi)。即(ji)同他(ta)食(shi)。何(he)(he)預于(yu)(yu)汝(ru)(ru)。名味(wei)(wei)(wei)(wei)之(zhi)知(zhi)(zhi)。若(ruo)生于(yu)(yu)空(kong)。汝(ru)(ru)啖虛空(kong)。當(dang)作(zuo)(zuo)何(he)(he)味(wei)(wei)(wei)(wei)。必其(qi)虛空(kong)。若(ruo)作(zuo)(zuo)咸味(wei)(wei)(wei)(wei)。既(ji)咸汝(ru)(ru)舌(she)(she)。亦(yi)咸汝(ru)(ru)面。則此(ci)界人。同于(yu)(yu)海(hai)魚。既(ji)常(chang)受咸。了(le)不(bu)(bu)知(zhi)(zhi)淡。若(ruo)不(bu)(bu)識淡。亦(yi)不(bu)(bu)覺咸。必無所(suo)知(zhi)(zhi)。云何(he)(he)名味(wei)(wei)(wei)(wei)。是故。當(dang)知(zhi)(zhi)味(wei)(wei)(wei)(wei)舌(she)(she)與嘗。俱無處所(suo)。即(ji)嘗與味(wei)(wei)(wei)(wei)。二俱虛妄。本(ben)非(fei)因緣。非(fei)自(zi)(zi)然(ran)性(xing)。

【譯文】阿(a)難，你(ni)每(mei)天兩次拿著(zhu)飯缽來(lai)吃(chi)飯，不(bu)時(shi)(shi)能(neng)吃(chi)到(dao)酥(su)酪(lao)、醍醐這(zhe)(zhe)(zhe)些(xie)(xie)美(mei)味(wei)食(shi)(shi)物。這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)什(shen)么(me)(me)(me)意(yi)思？這(zhe)(zhe)(zhe)些(xie)(xie)美(mei)味(wei)是(shi)(shi)(shi)(shi)(shi)從(cong)空(kong)無(wu)中(zhong)生(sheng)出(chu)，還(huan)是(shi)(shi)(shi)(shi)(shi)從(cong)舌(she)(she)(she)頭(tou)上生(sheng)出(chu)，亦或(huo)是(shi)(shi)(shi)(shi)(shi)從(cong)食(shi)(shi)物中(zhong)生(sheng)出(chu)？阿(a)難，如(ru)果(guo)(guo)(guo)(guo)(guo)這(zhe)(zhe)(zhe)些(xie)(xie)美(mei)味(wei)從(cong)你(ni)的舌(she)(she)(she)頭(tou)上生(sheng)出(chu)，而(er)你(ni)的口里(li)只(zhi)有(you)(you)一(yi)個(ge)(ge)舌(she)(she)(she)頭(tou)，這(zhe)(zhe)(zhe)個(ge)(ge)舌(she)(she)(she)頭(tou)這(zhe)(zhe)(zhe)時(shi)(shi)只(zhi)有(you)(you)酥(su)酪(lao)的味(wei)道(dao)(dao)(dao)(dao)(dao)，如(ru)果(guo)(guo)(guo)(guo)(guo)這(zhe)(zhe)(zhe)時(shi)(shi)再吃(chi)到(dao)黑石(shi)蜜，酥(su)酪(lao)味(wei)應當不(bu)會變得沒有(you)(you)，如(ru)果(guo)(guo)(guo)(guo)(guo)味(wei)道(dao)(dao)(dao)(dao)(dao)會變，那(nei)么(me)(me)(me)，沒有(you)(you)許(xu)多個(ge)(ge)舌(she)(she)(she)頭(tou)，怎么(me)(me)(me)能(neng)夠(gou)嘗(chang)到(dao)許(xu)多種味(wei)道(dao)(dao)(dao)(dao)(dao)呢？這(zhe)(zhe)(zhe)一(yi)個(ge)(ge)舌(she)(she)(she)頭(tou)所知覺(jue)到(dao)的味(wei)道(dao)(dao)(dao)(dao)(dao)，如(ru)果(guo)(guo)(guo)(guo)(guo)是(shi)(shi)(shi)(shi)(shi)從(cong)食(shi)(shi)物那(nei)里(li)生(sheng)出(chu)來(lai)的，那(nei)么(me)(me)(me)，食(shi)(shi)物并不(bu)能(neng)夠(gou)知覺(jue)，它怎么(me)(me)(me)能(neng)夠(gou)知道(dao)(dao)(dao)(dao)(dao)自(zi)己(ji)是(shi)(shi)(shi)(shi)(shi)什(shen)么(me)(me)(me)味(wei)道(dao)(dao)(dao)(dao)(dao)？如(ru)果(guo)(guo)(guo)(guo)(guo)食(shi)(shi)物自(zi)己(ji)知道(dao)(dao)(dao)(dao)(dao)味(wei)道(dao)(dao)(dao)(dao)(dao)，這(zhe)(zhe)(zhe)就(jiu)(jiu)如(ru)同這(zhe)(zhe)(zhe)味(wei)道(dao)(dao)(dao)(dao)(dao)是(shi)(shi)(shi)(shi)(shi)別人在吃(chi)，你(ni)怎么(me)(me)(me)能(neng)夠(gou)知覺(jue)到(dao)他的味(wei)道(dao)(dao)(dao)(dao)(dao)？如(ru)果(guo)(guo)(guo)(guo)(guo)這(zhe)(zhe)(zhe)味(wei)道(dao)(dao)(dao)(dao)(dao)是(shi)(shi)(shi)(shi)(shi)從(cong)空(kong)無(wu)里(li)產生(sheng)，讓你(ni)去嘗(chang)嘗(chang)，虛空(kong)之中(zhong)有(you)(you)什(shen)么(me)(me)(me)味(wei)道(dao)(dao)(dao)(dao)(dao)？如(ru)果(guo)(guo)(guo)(guo)(guo)虛空(kong)之中(zhong)有(you)(you)堿味(wei)，那(nei)就(jiu)(jiu)既能(neng)堿了你(ni)的舌(she)(she)(she)頭(tou)，也能(neng)堿了你(ni)的臉面，如(ru)此一(yi)來(lai)，你(ni)們這(zhe)(zhe)(zhe)些(xie)(xie)人就(jiu)(jiu)與海里(li)的魚一(yi)樣，常住(zhu)在堿水(shui)里(li)，根本(ben)就(jiu)(jiu)不(bu)知道(dao)(dao)(dao)(dao)(dao)淡味(wei)，如(ru)果(guo)(guo)(guo)(guo)(guo)不(bu)知道(dao)(dao)(dao)(dao)(dao)淡味(wei)，也就(jiu)(jiu)不(bu)能(neng)知覺(jue)到(dao)堿味(wei)，終(zhong)于一(yi)無(wu)所知，還(huan)說什(shen)么(me)(me)(me)知味(wei)呢？所以應當知道(dao)(dao)(dao)(dao)(dao)，味(wei)道(dao)(dao)(dao)(dao)(dao)、舌(she)(she)(she)頭(tou)和(he)舐(shi)嘗(chang)，都沒有(you)(you)安住(zhu)的處所。這(zhe)(zhe)(zhe)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)說，舐(shi)嘗(chang)和(he)味(wei)道(dao)(dao)(dao)(dao)(dao)這(zhe)(zhe)(zhe)兩處只(zhi)是(shi)(shi)(shi)(shi)(shi)虛妄(wang)，既不(bu)是(shi)(shi)(shi)(shi)(shi)因(yin)緣和(he)合而(er)生(sheng)，也不(bu)具有(you)(you)自(zi)在自(zi)為的本(ben)性。

【原文】阿難(nan)。汝(ru)常晨朝以手(shou)(shou)(shou)摩(mo)頭。于(yu)意云何。此(ci)摩(mo)所(suo)(suo)知。誰(shui)為(wei)能(neng)(neng)(neng)觸(chu)(chu)(chu)。能(neng)(neng)(neng)為(wei)在手(shou)(shou)(shou)。為(wei)復在頭。若在于(yu)手(shou)(shou)(shou)。頭則(ze)無(wu)知。云何成(cheng)觸(chu)(chu)(chu)。若在于(yu)頭。手(shou)(shou)(shou)則(ze)無(wu)用(yong)。云何名(ming)觸(chu)(chu)(chu)。若各(ge)(ge)各(ge)(ge)有(you)。則(ze)汝(ru)阿難(nan)。應(ying)(ying)有(you)二(er)身(shen)。若頭與手(shou)(shou)(shou)一(yi)觸(chu)(chu)(chu)所(suo)(suo)生。則(ze)手(shou)(shou)(shou)與頭。當為(wei)一(yi)體(ti)(ti)。若一(yi)體(ti)(ti)者(zhe)。觸(chu)(chu)(chu)則(ze)無(wu)成(cheng)。若二(er)體(ti)(ti)者(zhe)。觸(chu)(chu)(chu)誰(shui)為(wei)在。在能(neng)(neng)(neng)非(fei)所(suo)(suo)。在所(suo)(suo)非(fei)能(neng)(neng)(neng)。不(bu)應(ying)(ying)虛空(kong)。與汝(ru)成(cheng)觸(chu)(chu)(chu)。是故。當知覺(jue)觸(chu)(chu)(chu)與身(shen)。俱無(wu)處所(suo)(suo)。即身(shen)與觸(chu)(chu)(chu)。二(er)俱虛妄。本非(fei)因緣。非(fei)自然性(xing)。

【譯文】阿難，你(ni)(ni)常常在(zai)早晨(chen)時摩撫(fu)你(ni)(ni)的頭(tou)(tou)，這是什么意(yi)思？撫(fu)摩所(suo)(suo)知(zhi)覺到的觸(chu)(chu)受(shou)，是在(zai)你(ni)(ni)的手(shou)上(shang)呢，還是在(zai)你(ni)(ni)的頭(tou)(tou)上(shang)？如(ru)(ru)果(guo)觸(chu)(chu)受(shou)是在(zai)你(ni)(ni)的手(shou)上(shang)，那(nei)么頭(tou)(tou)就(jiu)無(wu)所(suo)(suo)知(zhi)覺，怎能(neng)夠知(zhi)覺得到呢？如(ru)(ru)果(guo)觸(chu)(chu)受(shou)是在(zai)頭(tou)(tou)上(shang)，手(shou)就(jiu)沒(mei)有(you)用處，這又(you)(you)怎么能(neng)叫做觸(chu)(chu)摸呢？如(ru)(ru)果(guo)觸(chu)(chu)受(shou)既在(zai)頭(tou)(tou)上(shang)又(you)(you)在(zai)手(shou)上(shang)，那(nei)么，你(ni)(ni)阿難就(jiu)應(ying)當有(you)兩個身體(ti)了。如(ru)(ru)果(guo)頭(tou)(tou)和(he)(he)手(shou)只是一個觸(chu)(chu)摸，那(nei)么，你(ni)(ni)的頭(tou)(tou)和(he)(he)手(shou)就(jiu)應(ying)當只是一個物體(ti)。如(ru)(ru)果(guo)頭(tou)(tou)和(he)(he)手(shou)是一體(ti)，就(jiu)不(bu)(bu)會有(you)所(suo)(suo)觸(chu)(chu)摸。如(ru)(ru)果(guo)頭(tou)(tou)和(he)(he)手(shou)各是一體(ti)，那(nei)么，觸(chu)(chu)摸到底在(zai)哪(na)里(li)？在(zai)觸(chu)(chu)摸這里(li)，那(nei)就(jiu)不(bu)(bu)在(zai)所(suo)(suo)觸(chu)(chu)摸的東西那(nei)里(li)，在(zai)所(suo)(suo)觸(chu)(chu)摸的東西這里(li)，就(jiu)不(bu)(bu)會在(zai)觸(chu)(chu)摸那(nei)里(li)，你(ni)(ni)不(bu)(bu)可能(neng)與(yu)虛(xu)空產(chan)生觸(chu)(chu)受(shou)。所(suo)(suo)以，應(ying)當知(zhi)道，觸(chu)(chu)摸和(he)(he)身體(ti)都沒(mei)有(you)處所(suo)(suo)。這就(jiu)是說(shuo)，身體(ti)和(he)(he)觸(chu)(chu)摸兩處只是虛(xu)妄(wang)，既不(bu)(bu)是因緣(yuan)和(he)(he)合而(er)生，也不(bu)(bu)俱備(bei)自在(zai)自為本性。

【原文】阿難。汝常(chang)意(yi)中(zhong)。所(suo)緣善惡無(wu)(wu)記三性(xing)。生(sheng)成(cheng)法則(ze)(ze)。此(ci)法為復即心(xin)(xin)(xin)(xin)(xin)所(suo)生(sheng)。為當(dang)離心(xin)(xin)(xin)(xin)(xin)。別(bie)有(you)方所(suo)。阿難。若(ruo)即心(xin)(xin)(xin)(xin)(xin)者(zhe)(zhe)。法則(ze)(ze)非(fei)(fei)塵(chen)。非(fei)(fei)心(xin)(xin)(xin)(xin)(xin)所(suo)緣。云何成(cheng)處(chu)。若(ruo)離于(yu)心(xin)(xin)(xin)(xin)(xin)。別(bie)有(you)方所(suo)。則(ze)(ze)法自(zi)性(xing)。為知(zhi)(zhi)非(fei)(fei)知(zhi)(zhi)。知(zhi)(zhi)則(ze)(ze)名心(xin)(xin)(xin)(xin)(xin)。異(yi)汝非(fei)(fei)塵(chen)。同他(ta)心(xin)(xin)(xin)(xin)(xin)量。即汝即心(xin)(xin)(xin)(xin)(xin)。云何汝心(xin)(xin)(xin)(xin)(xin)。更二于(yu)汝。若(ruo)非(fei)(fei)知(zhi)(zhi)者(zhe)(zhe)。此(ci)塵(chen)既非(fei)(fei)色(se)(se)聲香(xiang)味。離合(he)冷(leng)暖(nuan)。及(ji)虛(xu)空(kong)相。當(dang)于(yu)何在。今于(yu)色(se)(se)空(kong)。都無(wu)(wu)表示。不應(ying)人間。更有(you)空(kong)外。心(xin)(xin)(xin)(xin)(xin)非(fei)(fei)所(suo)緣。處(chu)從(cong)誰立。是故(gu)。當(dang)知(zhi)(zhi)法則(ze)(ze)與(yu)心(xin)(xin)(xin)(xin)(xin)。俱無(wu)(wu)處(chu)所(suo)。則(ze)(ze)意(yi)與(yu)法。二俱虛(xu)妄。本非(fei)(fei)因緣。非(fei)(fei)自(zi)然(ran)性(xing)。

【譯文】阿(a)難(nan)，你(ni)常(chang)常(chang)在(zai)思(si)維之中，與善、惡(e)、無記結緣(yuan)，然后生(sheng)(sheng)成(cheng)種(zhong)種(zhong)意(yi)(yi)念(nian)法(fa)塵(chen)(chen)。這(zhe)些法(fa)塵(chen)(chen)是(shi)(shi)(shi)(shi)從(cong)心(xin)(xin)想(xiang)(xiang)里生(sheng)(sheng)出，還(huan)(huan)是(shi)(shi)(shi)(shi)可(ke)(ke)以(yi)(yi)(yi)離開(kai)心(xin)(xin)想(xiang)(xiang)另(ling)有處(chu)所(suo)(suo)的(de)(de)？阿(a)難(nan)，如(ru)果它是(shi)(shi)(shi)(shi)從(cong)心(xin)(xin)想(xiang)(xiang)中生(sheng)(sheng)出，那(nei)么(me)，意(yi)(yi)念(nian)不(bu)是(shi)(shi)(shi)(shi)塵(chen)(chen)物(wu)，不(bu)是(shi)(shi)(shi)(shi)心(xin)(xin)想(xiang)(xiang)可(ke)(ke)以(yi)(yi)(yi)結緣(yuan)的(de)(de)，怎(zen)么(me)能夠獨立出來，而(er)有地(di)方(fang)安(an)住(zhu)(zhu)呢？如(ru)果它可(ke)(ke)以(yi)(yi)(yi)離開(kai)心(xin)(xin)想(xiang)(xiang)另(ling)有處(chu)所(suo)(suo)，那(nei)么(me)，意(yi)(yi)識(shi)(shi)法(fa)塵(chen)(chen)的(de)(de)自性是(shi)(shi)(shi)(shi)可(ke)(ke)以(yi)(yi)(yi)自知(zhi)的(de)(de)還(huan)(huan)是(shi)(shi)(shi)(shi)不(bu)可(ke)(ke)以(yi)(yi)(yi)自知(zhi)的(de)(de)？如(ru)果意(yi)(yi)識(shi)(shi)是(shi)(shi)(shi)(shi)可(ke)(ke)以(yi)(yi)(yi)自知(zhi)的(de)(de)，這(zhe)就(jiu)是(shi)(shi)(shi)(shi)心(xin)(xin)。但(dan)是(shi)(shi)(shi)(shi)這(zhe)個(ge)(ge)心(xin)(xin)是(shi)(shi)(shi)(shi)離開(kai)你(ni)另(ling)外(wai)安(an)住(zhu)(zhu)的(de)(de)呢？或是(shi)(shi)(shi)(shi)一種(zhong)緣(yuan)物(wu)，如(ru)同另(ling)外(wai)一個(ge)(ge)心(xin)(xin)一樣？這(zhe)時既有一個(ge)(ge)你(ni)，又有一個(ge)(ge)你(ni)的(de)(de)心(xin)(xin)。如(ru)此(ci)而(er)言，為什(shen)么(me)要說你(ni)的(de)(de)心(xin)(xin)能夠離開(kai)你(ni)而(er)另(ling)有處(chu)所(suo)(suo)呢？如(ru)果意(yi)(yi)識(shi)(shi)不(bu)可(ke)(ke)以(yi)(yi)(yi)自知(zhi)，那(nei)么(me)，意(yi)(yi)識(shi)(shi)這(zhe)個(ge)(ge)塵(chen)(chen)相(xiang)，既不(bu)像(xiang)色、聲、香、味、分(fen)合(he)、冷暖(nuan)等物(wu)相(xiang)，也不(bu)像(xiang)虛空(kong)(kong)的(de)(de)相(xiang)狀，它到底在(zai)哪(na)(na)里呢？不(bu)論是(shi)(shi)(shi)(shi)在(zai)色塵(chen)(chen)，還(huan)(huan)是(shi)(shi)(shi)(shi)在(zai)虛空(kong)(kong)，都沒有任何顯示，這(zhe)人間處(chu)處(chu)，哪(na)(na)里還(huan)(huan)有一個(ge)(ge)空(kong)(kong)無之外(wai)的(de)(de)處(chu)所(suo)(suo)讓它安(an)住(zhu)(zhu)？這(zhe)個(ge)(ge)心(xin)(xin)沒有了(le)能夠結緣(yuan)的(de)(de)事物(wu)，那(nei)個(ge)(ge)可(ke)(ke)以(yi)(yi)(yi)安(an)住(zhu)(zhu)的(de)(de)處(chu)所(suo)(suo)就(jiu)無法(fa)安(an)立了(le)。所(suo)(suo)以(yi)(yi)(yi)應當知(zhi)道，意(yi)(yi)識(shi)(shi)法(fa)塵(chen)(chen)和(he)心(xin)(xin)都無處(chu)安(an)立，這(zhe)就(jiu)是(shi)(shi)(shi)(shi)說，意(yi)(yi)和(he)法(fa)兩處(chu)只是(shi)(shi)(shi)(shi)虛妄(wang)，既不(bu)是(shi)(shi)(shi)(shi)因緣(yuan)和(he)合(he)而(er)生(sheng)(sheng)，也不(bu)俱備自在(zai)自為本(ben)性。

【原文】復次(ci)。阿(a)難。云何十八界。本(ben)如(ru)來藏。妙真如(ru)性。

【譯文】另外，阿難，為(wei)什么說十八界(jie)本來是如來自性妙(miao)明真如？

【原文】阿難。如汝(ru)(ru)(ru)所明。眼(yan)(yan)(yan)(yan)(yan)色(se)(se)為(wei)緣(yuan)。生(sheng)(sheng)于眼(yan)(yan)(yan)(yan)(yan)識(shi)(shi)(shi)。此識(shi)(shi)(shi)為(wei)復因(yin)眼(yan)(yan)(yan)(yan)(yan)所生(sheng)(sheng)。以眼(yan)(yan)(yan)(yan)(yan)為(wei)界(jie)(jie)(jie)。因(yin)色(se)(se)所生(sheng)(sheng)。以色(se)(se)為(wei)界(jie)(jie)(jie)。阿難。若(ruo)因(yin)眼(yan)(yan)(yan)(yan)(yan)生(sheng)(sheng)。既(ji)無(wu)(wu)色(se)(se)空。無(wu)(wu)可分別。縱(zong)有汝(ru)(ru)(ru)識(shi)(shi)(shi)。欲將何用。汝(ru)(ru)(ru)見又(you)非(fei)(fei)(fei)青黃赤白。無(wu)(wu)所表示。從(cong)何立界(jie)(jie)(jie)。若(ruo)因(yin)色(se)(se)生(sheng)(sheng)。空無(wu)(wu)色(se)(se)時。汝(ru)(ru)(ru)識(shi)(shi)(shi)應(ying)滅(mie)。云何識(shi)(shi)(shi)知是虛空性。若(ruo)色(se)(se)變(bian)(bian)時。汝(ru)(ru)(ru)亦識(shi)(shi)(shi)其色(se)(se)相遷(qian)變(bian)(bian)。汝(ru)(ru)(ru)識(shi)(shi)(shi)不遷(qian)。界(jie)(jie)(jie)從(cong)何立。從(cong)變(bian)(bian)則(ze)(ze)變(bian)(bian)。界(jie)(jie)(jie)相自無(wu)(wu)。不變(bian)(bian)則(ze)(ze)恒。既(ji)從(cong)色(se)(se)生(sheng)(sheng)。應(ying)不識(shi)(shi)(shi)知虛空所在。若(ruo)兼二(er)種。眼(yan)(yan)(yan)(yan)(yan)色(se)(se)共(gong)生(sheng)(sheng)。合則(ze)(ze)中離。離則(ze)(ze)兩(liang)合。體(ti)性雜亂。云何成界(jie)(jie)(jie)。是故。當(dang)知眼(yan)(yan)(yan)(yan)(yan)色(se)(se)為(wei)緣(yuan)。生(sheng)(sheng)眼(yan)(yan)(yan)(yan)(yan)識(shi)(shi)(shi)界(jie)(jie)(jie)。三處都(dou)無(wu)(wu)。則(ze)(ze)眼(yan)(yan)(yan)(yan)(yan)與(yu)色(se)(se)。及色(se)(se)界(jie)(jie)(jie)三。本非(fei)(fei)(fei)因(yin)緣(yuan)。非(fei)(fei)(fei)自然性。

【譯文】阿難，正如(ru)你(ni)(ni)所明了的(de)(de)，眼(yan)(yan)(yan)(yan)根(gen)(gen)(gen)(gen)(gen)和(he)(he)(he)色(se)(se)(se)(se)境(jing)結(jie)為(wei)因緣，產生(sheng)(sheng)(sheng)(sheng)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)。眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)是(shi)從(cong)眼(yan)(yan)(yan)(yan)根(gen)(gen)(gen)(gen)(gen)生(sheng)(sheng)(sheng)(sheng)出(chu)的(de)(de)，是(shi)以(yi)(yi)眼(yan)(yan)(yan)(yan)見為(wei)界別(bie)呢，還是(shi)從(cong)色(se)(se)(se)(se)境(jing)里(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)的(de)(de)，以(yi)(yi)色(se)(se)(se)(se)境(jing)為(wei)界別(bie)？阿難，如(ru)果(guo)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)從(cong)眼(yan)(yan)(yan)(yan)根(gen)(gen)(gen)(gen)(gen)里(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)，那(nei)(nei)么(me)(me)，既然沒(mei)有(you)(you)(you)色(se)(se)(se)(se)空(kong)等(deng)景(jing)象，就(jiu)(jiu)(jiu)沒(mei)有(you)(you)(you)可以(yi)(yi)分別(bie)了知(zhi)的(de)(de)事物，縱然你(ni)(ni)有(you)(you)(you)眼(yan)(yan)(yan)(yan)的(de)(de)識(shi)(shi)(shi)(shi)(shi)力，又(you)(you)有(you)(you)(you)什么(me)(me)用(yong)處(chu)？你(ni)(ni)所見的(de)(de)又(you)(you)不(bu)具備青、黃、紅、白等(deng)等(deng)顏色(se)(se)(se)(se)，沒(mei)有(you)(you)(you)什么(me)(me)可以(yi)(yi)標示(shi)的(de)(de)，又(you)(you)從(cong)哪(na)里(li)(li)(li)產出(chu)界別(bie)區(qu)分呢？如(ru)果(guo)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)從(cong)色(se)(se)(se)(se)境(jing)里(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)，那(nei)(nei)么(me)(me)，當(dang)(dang)空(kong)無色(se)(se)(se)(se)境(jing)時(shi)，眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)就(jiu)(jiu)(jiu)應當(dang)(dang)消逝不(bu)在。那(nei)(nei)又(you)(you)怎么(me)(me)能(neng)夠識(shi)(shi)(shi)(shi)(shi)知(zhi)虛空(kong)性呢？當(dang)(dang)色(se)(se)(se)(se)境(jing)有(you)(you)(you)變化，你(ni)(ni)識(shi)(shi)(shi)(shi)(shi)知(zhi)到(dao)色(se)(se)(se)(se)境(jing)的(de)(de)變化遷(qian)(qian)移，你(ni)(ni)的(de)(de)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)并不(bu)遷(qian)(qian)變，那(nei)(nei)么(me)(me)界別(bie)從(cong)何而(er)立呢？如(ru)果(guo)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)隨著色(se)(se)(se)(se)相的(de)(de)變遷(qian)(qian)而(er)變化，那(nei)(nei)么(me)(me)界別(bie)也在遷(qian)(qian)變之中，自(zi)然也就(jiu)(jiu)(jiu)沒(mei)有(you)(you)(you)了界別(bie)區(qu)分。眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)不(bu)變就(jiu)(jiu)(jiu)是(shi)恒(heng)常。眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)既然從(cong)色(se)(se)(se)(se)境(jing)里(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)，就(jiu)(jiu)(jiu)不(bu)可能(neng)識(shi)(shi)(shi)(shi)(shi)知(zhi)到(dao)虛空(kong)。如(ru)果(guo)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)從(cong)眼(yan)(yan)(yan)(yan)根(gen)(gen)(gen)(gen)(gen)里(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)，又(you)(you)從(cong)色(se)(se)(se)(se)塵里(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)，那(nei)(nei)當(dang)(dang)它和(he)(he)(he)根(gen)(gen)(gen)(gen)(gen)、塵相合(he)時(shi)，就(jiu)(jiu)(jiu)會(hui)發生(sheng)(sheng)(sheng)(sheng)分離(li)，一(yi)半(ban)(ban)與(yu)根(gen)(gen)(gen)(gen)(gen)合(he)，一(yi)半(ban)(ban)與(yu)色(se)(se)(se)(se)塵合(he)，當(dang)(dang)它和(he)(he)(he)根(gen)(gen)(gen)(gen)(gen)、塵相離(li)時(shi)，一(yi)半(ban)(ban)與(yu)根(gen)(gen)(gen)(gen)(gen)合(he)，一(yi)半(ban)(ban)與(yu)塵合(he)，于是(shi)，造(zao)成(cheng)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)的(de)(de)雜亂，怎么(me)(me)能(neng)夠識(shi)(shi)(shi)(shi)(shi)別(bie)區(qu)分而(er)成(cheng)為(wei)界別(bie)呢？所以(yi)(yi)，眼(yan)(yan)(yan)(yan)根(gen)(gen)(gen)(gen)(gen)和(he)(he)(he)色(se)(se)(se)(se)境(jing)結(jie)緣，生(sheng)(sheng)(sheng)(sheng)出(chu)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)的(de)(de)界別(bie)區(qu)分，這三處(chu)只(zhi)是(shi)虛妄，這就(jiu)(jiu)(jiu)是(shi)說，眼(yan)(yan)(yan)(yan)根(gen)(gen)(gen)(gen)(gen)、色(se)(se)(se)(se)境(jing)，以(yi)(yi)及眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)界，既不(bu)是(shi)因緣和(he)(he)(he)合(he)而(er)生(sheng)(sheng)(sheng)(sheng)，也不(bu)是(shi)自(zi)在自(zi)為(wei)。

【原文】阿難。又(you)汝所(suo)(suo)明。耳(er)(er)聲(sheng)(sheng)為(wei)緣(yuan)。生于耳(er)(er)識(shi)(shi)(shi)。此識(shi)(shi)(shi)為(wei)復因(yin)(yin)耳(er)(er)所(suo)(suo)生。以耳(er)(er)為(wei)界(jie)。因(yin)(yin)聲(sheng)(sheng)所(suo)(suo)生。以聲(sheng)(sheng)為(wei)界(jie)。阿難。若因(yin)(yin)耳(er)(er)生。動(dong)靜(jing)(jing)二相(xiang)既不現前。根不成(cheng)知。必無(wu)(wu)所(suo)(suo)知。知尚無(wu)(wu)成(cheng)。識(shi)(shi)(shi)何(he)形貌。若取(qu)耳(er)(er)聞(wen)(wen)。無(wu)(wu)動(dong)靜(jing)(jing)故(gu)。聞(wen)(wen)無(wu)(wu)所(suo)(suo)成(cheng)。云何(he)耳(er)(er)形。雜(za)色觸塵。名為(wei)識(shi)(shi)(shi)界(jie)。則(ze)(ze)耳(er)(er)識(shi)(shi)(shi)界(jie)。復從(cong)誰立。若生于聲(sheng)(sheng)。識(shi)(shi)(shi)因(yin)(yin)聲(sheng)(sheng)有。則(ze)(ze)不關聞(wen)(wen)。無(wu)(wu)聞(wen)(wen)則(ze)(ze)亡聲(sheng)(sheng)相(xiang)所(suo)(suo)在(zai)。識(shi)(shi)(shi)從(cong)聲(sheng)(sheng)生。許(xu)聲(sheng)(sheng)因(yin)(yin)聞(wen)(wen)而有聲(sheng)(sheng)相(xiang)。聞(wen)(wen)應聞(wen)(wen)識(shi)(shi)(shi)。不聞(wen)(wen)非(fei)界(jie)。聞(wen)(wen)則(ze)(ze)同聲(sheng)(sheng)。識(shi)(shi)(shi)已被聞(wen)(wen)。誰知聞(wen)(wen)識(shi)(shi)(shi)。若無(wu)(wu)知者。終如草木。不應聲(sheng)(sheng)聞(wen)(wen)雜(za)成(cheng)中界(jie)。界(jie)無(wu)(wu)中位。則(ze)(ze)內外相(xiang)。復從(cong)何(he)成(cheng)。是故(gu)。當(dang)知耳(er)(er)聲(sheng)(sheng)為(wei)緣(yuan)。生耳(er)(er)識(shi)(shi)(shi)界(jie)。三處都無(wu)(wu)。則(ze)(ze)耳(er)(er)與聲(sheng)(sheng)。及聲(sheng)(sheng)界(jie)三。本非(fei)因(yin)(yin)緣(yuan)。非(fei)自然(ran)性。

【譯文】阿難(nan)，又如(ru)你(ni)已經(jing)(jing)明了(le)了(le)的(de)(de)(de)(de)，耳(er)(er)(er)根(gen)和(he)聲(sheng)(sheng)(sheng)(sheng)音(yin)結緣(yuan)(yuan)，生(sheng)(sheng)出(chu)(chu)(chu)(chu)了(le)耳(er)(er)(er)識(shi)(shi)。這個耳(er)(er)(er)識(shi)(shi)是(shi)(shi)(shi)從(cong)耳(er)(er)(er)根(gen)生(sheng)(sheng)出(chu)(chu)(chu)(chu)，以耳(er)(er)(er)朵(duo)所(suo)(suo)(suo)(suo)聽(ting)聞(wen)(wen)(wen)(wen)(wen)(wen)的(de)(de)(de)(de)為(wei)界(jie)(jie)(jie)(jie)別(bie)呢，還(huan)是(shi)(shi)(shi)從(cong)聲(sheng)(sheng)(sheng)(sheng)音(yin)生(sheng)(sheng)出(chu)(chu)(chu)(chu)，以聲(sheng)(sheng)(sheng)(sheng)音(yin)為(wei)其界(jie)(jie)(jie)(jie)別(bie)？阿難(nan)，如(ru)果耳(er)(er)(er)識(shi)(shi)是(shi)(shi)(shi)從(cong)耳(er)(er)(er)根(gen)生(sheng)(sheng)出(chu)(chu)(chu)(chu)，那(nei)(nei)么(me)，動靜(jing)兩種(zhong)聲(sheng)(sheng)(sheng)(sheng)音(yin)塵相(xiang)沒(mei)(mei)(mei)有(you)(you)(you)(you)現示時(shi)，耳(er)(er)(er)根(gen)就(jiu)(jiu)不(bu)(bu)(bu)(bu)能(neng)啟(qi)動覺(jue)知(zhi)，也(ye)(ye)(ye)就(jiu)(jiu)不(bu)(bu)(bu)(bu)會有(you)(you)(you)(you)所(suo)(suo)(suo)(suo)覺(jue)知(zhi)的(de)(de)(de)(de)東(dong)西，覺(jue)知(zhi)已經(jing)(jing)不(bu)(bu)(bu)(bu)成(cheng)立(li)，還(huan)讓耳(er)(er)(er)識(shi)(shi)去識(shi)(shi)知(zhi)什么(me)？如(ru)果認為(wei)耳(er)(er)(er)朵(duo)聽(ting)聞(wen)(wen)(wen)(wen)(wen)(wen)的(de)(de)(de)(de)只是(shi)(shi)(shi)沒(mei)(mei)(mei)有(you)(you)(you)(you)動靜(jing)的(de)(de)(de)(de)東(dong)西，那(nei)(nei)么(me)，也(ye)(ye)(ye)就(jiu)(jiu)無(wu)所(suo)(suo)(suo)(suo)謂聽(ting)聞(wen)(wen)(wen)(wen)(wen)(wen)了(le)。至于(yu)耳(er)(er)(er)朵(duo)，只是(shi)(shi)(shi)雜色觸塵，沒(mei)(mei)(mei)有(you)(you)(you)(you)知(zhi)覺(jue)，耳(er)(er)(er)識(shi)(shi)的(de)(de)(de)(de)界(jie)(jie)(jie)(jie)別(bie)區(qu)分絕不(bu)(bu)(bu)(bu)會產(chan)生(sheng)(sheng)于(yu)無(wu)知(zhi)覺(jue)的(de)(de)(de)(de)耳(er)(er)(er)朵(duo)上，那(nei)(nei)么(me)，耳(er)(er)(er)識(shi)(shi)的(de)(de)(de)(de)界(jie)(jie)(jie)(jie)別(bie)，依什么(me)安立(li)？如(ru)果說耳(er)(er)(er)識(shi)(shi)從(cong)聲(sheng)(sheng)(sheng)(sheng)音(yin)生(sheng)(sheng)出(chu)(chu)(chu)(chu)，那(nei)(nei)么(me)，耳(er)(er)(er)識(shi)(shi)是(shi)(shi)(shi)因為(wei)聲(sheng)(sheng)(sheng)(sheng)音(yin)而產(chan)生(sheng)(sheng)的(de)(de)(de)(de)，這就(jiu)(jiu)與(yu)聽(ting)聞(wen)(wen)(wen)(wen)(wen)(wen)無(wu)關，可是(shi)(shi)(shi)沒(mei)(mei)(mei)有(you)(you)(you)(you)聽(ting)聞(wen)(wen)(wen)(wen)(wen)(wen)就(jiu)(jiu)會失卻(que)聲(sheng)(sheng)(sheng)(sheng)音(yin)動靜(jing)所(suo)(suo)(suo)(suo)在的(de)(de)(de)(de)地方。既然耳(er)(er)(er)識(shi)(shi)從(cong)聲(sheng)(sheng)(sheng)(sheng)音(yin)處(chu)(chu)生(sheng)(sheng)出(chu)(chu)(chu)(chu)，當(dang)聲(sheng)(sheng)(sheng)(sheng)音(yin)被聽(ting)聞(wen)(wen)(wen)(wen)(wen)(wen)就(jiu)(jiu)會有(you)(you)(you)(you)聲(sheng)(sheng)(sheng)(sheng)音(yin)的(de)(de)(de)(de)相(xiang)，這時(shi)，聽(ting)聞(wen)(wen)(wen)(wen)(wen)(wen)所(suo)(suo)(suo)(suo)聽(ting)到的(de)(de)(de)(de)，應當(dang)只是(shi)(shi)(shi)耳(er)(er)(er)識(shi)(shi)。如(ru)果能(neng)聽(ting)聞(wen)(wen)(wen)(wen)(wen)(wen)到耳(er)(er)(er)識(shi)(shi)，那(nei)(nei)識(shi)(shi)就(jiu)(jiu)和(he)聲(sheng)(sheng)(sheng)(sheng)音(yin)一(yi)樣了(le)。聽(ting)聞(wen)(wen)(wen)(wen)(wen)(wen)到聲(sheng)(sheng)(sheng)(sheng)音(yin)，耳(er)(er)(er)識(shi)(shi)也(ye)(ye)(ye)一(yi)同被聽(ting)聞(wen)(wen)(wen)(wen)(wen)(wen)到，但(dan)是(shi)(shi)(shi)，能(neng)夠(gou)(gou)知(zhi)道(dao)(dao)這是(shi)(shi)(shi)聽(ting)聞(wen)(wen)(wen)(wen)(wen)(wen)到的(de)(de)(de)(de)耳(er)(er)(er)識(shi)(shi)的(de)(de)(de)(de)又是(shi)(shi)(shi)誰呢？如(ru)果不(bu)(bu)(bu)(bu)能(neng)知(zhi)道(dao)(dao)所(suo)(suo)(suo)(suo)聞(wen)(wen)(wen)(wen)(wen)(wen)的(de)(de)(de)(de)識(shi)(shi)，所(suo)(suo)(suo)(suo)聞(wen)(wen)(wen)(wen)(wen)(wen)的(de)(de)(de)(de)聲(sheng)(sheng)(sheng)(sheng)音(yin)也(ye)(ye)(ye)不(bu)(bu)(bu)(bu)知(zhi)道(dao)(dao)，人(ren)就(jiu)(jiu)與(yu)草木一(yi)樣了(le)。聲(sheng)(sheng)(sheng)(sheng)音(yin)和(he)聽(ting)聞(wen)(wen)(wen)(wen)(wen)(wen)的(de)(de)(de)(de)相(xiang)互混合(he)不(bu)(bu)(bu)(bu)能(neng)夠(gou)(gou)形成(cheng)中(zhong)間的(de)(de)(de)(de)界(jie)(jie)(jie)(jie)，沒(mei)(mei)(mei)有(you)(you)(you)(you)中(zhong)間界(jie)(jie)(jie)(jie)，那(nei)(nei)么(me)內界(jie)(jie)(jie)(jie)聽(ting)聞(wen)(wen)(wen)(wen)(wen)(wen)和(he)外界(jie)(jie)(jie)(jie)聲(sheng)(sheng)(sheng)(sheng)音(yin)的(de)(de)(de)(de)界(jie)(jie)(jie)(jie)別(bie)就(jiu)(jiu)無(wu)從(cong)建立(li)。所(suo)(suo)(suo)(suo)以應當(dang)知(zhi)道(dao)(dao)，耳(er)(er)(er)根(gen)和(he)聲(sheng)(sheng)(sheng)(sheng)音(yin)結緣(yuan)(yuan)，生(sheng)(sheng)出(chu)(chu)(chu)(chu)耳(er)(er)(er)識(shi)(shi)的(de)(de)(de)(de)界(jie)(jie)(jie)(jie)別(bie)區(qu)分，但(dan)是(shi)(shi)(shi)這三處(chu)(chu)都是(shi)(shi)(shi)虛無(wu)，這就(jiu)(jiu)是(shi)(shi)(shi)說，耳(er)(er)(er)聞(wen)(wen)(wen)(wen)(wen)(wen)、聲(sheng)(sheng)(sheng)(sheng)音(yin)、耳(er)(er)(er)識(shi)(shi)界(jie)(jie)(jie)(jie)，既不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)因緣(yuan)(yuan)和(he)合(he)而生(sheng)(sheng)，也(ye)(ye)(ye)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)自(zi)在自(zi)為(wei)。

【原文】阿難(nan)。又(you)(you)汝(ru)(ru)所明。鼻(bi)(bi)(bi)香(xiang)(xiang)(xiang)為(wei)(wei)(wei)緣。生于(yu)鼻(bi)(bi)(bi)識(shi)(shi)。此識(shi)(shi)為(wei)(wei)(wei)復(fu)因(yin)(yin)(yin)鼻(bi)(bi)(bi)所生。以(yi)鼻(bi)(bi)(bi)為(wei)(wei)(wei)界(jie)(jie)。因(yin)(yin)(yin)香(xiang)(xiang)(xiang)所生。以(yi)香(xiang)(xiang)(xiang)為(wei)(wei)(wei)界(jie)(jie)。阿難(nan)。若(ruo)因(yin)(yin)(yin)鼻(bi)(bi)(bi)生。則(ze)(ze)汝(ru)(ru)心中。以(yi)何為(wei)(wei)(wei)鼻(bi)(bi)(bi)。為(wei)(wei)(wei)取(qu)肉(rou)形雙爪之相。為(wei)(wei)(wei)取(qu)嗅知(zhi)(zhi)(zhi)(zhi)(zhi)動搖之性(xing)。若(ruo)取(qu)肉(rou)形。肉(rou)質(zhi)乃(nai)身。身知(zhi)(zhi)(zhi)(zhi)(zhi)即觸(chu)。名(ming)身非(fei)(fei)(fei)鼻(bi)(bi)(bi)。名(ming)觸(chu)即塵。鼻(bi)(bi)(bi)尚無(wu)(wu)名(ming)。云何立(li)界(jie)(jie)。若(ruo)取(qu)嗅知(zhi)(zhi)(zhi)(zhi)(zhi)。又(you)(you)汝(ru)(ru)心中以(yi)何為(wei)(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)。以(yi)肉(rou)為(wei)(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)。則(ze)(ze)肉(rou)之知(zhi)(zhi)(zhi)(zhi)(zhi)。元觸(chu)非(fei)(fei)(fei)鼻(bi)(bi)(bi)。以(yi)空(kong)(kong)為(wei)(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)。空(kong)(kong)則(ze)(ze)自(zi)知(zhi)(zhi)(zhi)(zhi)(zhi)。肉(rou)應非(fei)(fei)(fei)覺。如是(shi)則(ze)(ze)應虛(xu)空(kong)(kong)是(shi)汝(ru)(ru)。汝(ru)(ru)身非(fei)(fei)(fei)知(zhi)(zhi)(zhi)(zhi)(zhi)。今(jin)日阿難(nan)。應無(wu)(wu)所在。以(yi)香(xiang)(xiang)(xiang)為(wei)(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)。知(zhi)(zhi)(zhi)(zhi)(zhi)自(zi)屬(shu)香(xiang)(xiang)(xiang)。何預(yu)于(yu)汝(ru)(ru)。若(ruo)香(xiang)(xiang)(xiang)臭(chou)氣。必(bi)生汝(ru)(ru)鼻(bi)(bi)(bi)。則(ze)(ze)彼(bi)香(xiang)(xiang)(xiang)臭(chou)二種(zhong)流氣。不(bu)(bu)生伊蘭。及栴檀(tan)木。二物不(bu)(bu)來。汝(ru)(ru)自(zi)嗅鼻(bi)(bi)(bi)。為(wei)(wei)(wei)香(xiang)(xiang)(xiang)為(wei)(wei)(wei)臭(chou)。臭(chou)則(ze)(ze)非(fei)(fei)(fei)香(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)應非(fei)(fei)(fei)臭(chou)。若(ruo)香(xiang)(xiang)(xiang)臭(chou)二俱能聞(wen)者。則(ze)(ze)汝(ru)(ru)一人。應有(you)(you)兩鼻(bi)(bi)(bi)。對我問道。有(you)(you)二阿難(nan)。誰(shui)為(wei)(wei)(wei)汝(ru)(ru)體。若(ruo)鼻(bi)(bi)(bi)是(shi)一。香(xiang)(xiang)(xiang)臭(chou)無(wu)(wu)二。臭(chou)既(ji)為(wei)(wei)(wei)香(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)復(fu)成臭(chou)。二性(xing)不(bu)(bu)有(you)(you)。界(jie)(jie)從誰(shui)立(li)。若(ruo)因(yin)(yin)(yin)香(xiang)(xiang)(xiang)生。識(shi)(shi)因(yin)(yin)(yin)香(xiang)(xiang)(xiang)有(you)(you)。如眼有(you)(you)見。不(bu)(bu)能觀眼。因(yin)(yin)(yin)香(xiang)(xiang)(xiang)有(you)(you)故。應不(bu)(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)。知(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)非(fei)(fei)(fei)生。不(bu)(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)非(fei)(fei)(fei)識(shi)(shi)。香(xiang)(xiang)(xiang)非(fei)(fei)(fei)知(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)。香(xiang)(xiang)(xiang)界(jie)(jie)不(bu)(bu)成。識(shi)(shi)不(bu)(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)。因(yin)(yin)(yin)界(jie)(jie)則(ze)(ze)非(fei)(fei)(fei)從香(xiang)(xiang)(xiang)建立(li)。既(ji)無(wu)(wu)中間。不(bu)(bu)成內外(wai)。彼(bi)諸聞(wen)性(xing)。畢竟虛(xu)妄。是(shi)故。當(dang)知(zhi)(zhi)(zhi)(zhi)(zhi)鼻(bi)(bi)(bi)香(xiang)(xiang)(xiang)為(wei)(wei)(wei)緣。生鼻(bi)(bi)(bi)識(shi)(shi)界(jie)(jie)。三處都(dou)無(wu)(wu)。則(ze)(ze)鼻(bi)(bi)(bi)與香(xiang)(xiang)(xiang)。及香(xiang)(xiang)(xiang)界(jie)(jie)三。本非(fei)(fei)(fei)因(yin)(yin)(yin)緣。非(fei)(fei)(fei)自(zi)然性(xing)。

【譯文】阿(a)難(nan)，又(you)如(ru)(ru)你(ni)(ni)已(yi)經明了(le)的(de)(de)(de)(de)(de)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)的(de)(de)(de)(de)(de)嗅(xiu)(xiu)聞(wen)以(yi)(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)為緣，而(er)(er)產生(sheng)(sheng)(sheng)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)。這(zhe)個(ge)(ge)(ge)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)生(sheng)(sheng)(sheng)出(chu)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)來(lai)(lai)界(jie)(jie)(jie)別區(qu)分(fen)呢(ni)，還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)生(sheng)(sheng)(sheng)出(chu)，以(yi)(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)來(lai)(lai)界(jie)(jie)(jie)別區(qu)分(fen)？阿(a)難(nan)，如(ru)(ru)果(guo)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)生(sheng)(sheng)(sheng)出(chu)，那么，你(ni)(ni)心中以(yi)(yi)(yi)(yi)什(shen)么為鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)呢(ni)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)那個(ge)(ge)(ge)肉(rou)(rou)質(zhi)爪(zhua)形(xing)的(de)(de)(de)(de)(de)東西(xi)為鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)呢(ni)，還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)能(neng)(neng)(neng)(neng)嗅(xiu)(xiu)聞(wen)能(neng)(neng)(neng)(neng)知(zhi)(zhi)(zhi)(zhi)覺(jue)(jue)(jue)的(de)(de)(de)(de)(de)性能(neng)(neng)(neng)(neng)為鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)？如(ru)(ru)果(guo)你(ni)(ni)以(yi)(yi)(yi)(yi)肉(rou)(rou)形(xing)為鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，那么，肉(rou)(rou)質(zhi)也就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)身(shen)(shen)體(ti)(ti)的(de)(de)(de)(de)(de)，身(shen)(shen)體(ti)(ti)的(de)(de)(de)(de)(de)知(zhi)(zhi)(zhi)(zhi)覺(jue)(jue)(jue)也是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)觸(chu)受(shou)，可是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)它叫(jiao)做身(shen)(shen)體(ti)(ti)而(er)(er)不(bu)(bu)(bu)叫(jiao)做鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，能(neng)(neng)(neng)(neng)夠觸(chu)受(shou)的(de)(de)(de)(de)(de)也就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)塵物，而(er)(er)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)至此連名相都還沒有(you)(you)建立，怎么能(neng)(neng)(neng)(neng)夠建立鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)界(jie)(jie)(jie)別區(qu)分(fen)呢(ni)？如(ru)(ru)果(guo)你(ni)(ni)取能(neng)(neng)(neng)(neng)嗅(xiu)(xiu)能(neng)(neng)(neng)(neng)知(zhi)(zhi)(zhi)(zhi)的(de)(de)(de)(de)(de)性能(neng)(neng)(neng)(neng)為鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，那么，你(ni)(ni)心中以(yi)(yi)(yi)(yi)什(shen)么為覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)呢(ni)？以(yi)(yi)(yi)(yi)肉(rou)(rou)質(zhi)為覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)，那么肉(rou)(rou)質(zhi)的(de)(de)(de)(de)(de)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)身(shen)(shen)體(ti)(ti)的(de)(de)(de)(de)(de)觸(chu)受(shou)而(er)(er)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)的(de)(de)(de)(de)(de)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)。以(yi)(yi)(yi)(yi)空(kong)無為覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)，而(er)(er)空(kong)無自(zi)己(ji)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)自(zi)己(ji)，此時(shi)肉(rou)(rou)質(zhi)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)應當(dang)有(you)(you)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)，這(zhe)樣一(yi)來(lai)(lai)，你(ni)(ni)自(zi)己(ji)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)虛(xu)空(kong)，你(ni)(ni)的(de)(de)(de)(de)(de)身(shen)(shen)體(ti)(ti)也已(yi)沒有(you)(you)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)，現(xian)在(zai)(zai)的(de)(de)(de)(de)(de)阿(a)難(nan)也就(jiu)(jiu)(jiu)不(bu)(bu)(bu)在(zai)(zai)了(le)。以(yi)(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)為覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)，而(er)(er)這(zhe)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)只有(you)(you)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)自(zi)己(ji)知(zhi)(zhi)(zhi)(zhi)道，那關你(ni)(ni)什(shen)么事？如(ru)(ru)果(guo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)流向你(ni)(ni)的(de)(de)(de)(de)(de)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，那么，當(dang)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)、臭(chou)兩種(zhong)飄(piao)(piao)動(dong)的(de)(de)(de)(de)(de)氣味(wei)(wei)(wei)(wei)不(bu)(bu)(bu)一(yi)起飄(piao)(piao)來(lai)(lai)時(shi)，你(ni)(ni)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)聞(wen)到(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)聞(wen)到(dao)(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)，嗅(xiu)(xiu)聞(wen)到(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)時(shi)就(jiu)(jiu)(jiu)嗅(xiu)(xiu)聞(wen)不(bu)(bu)(bu)到(dao)(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)，嗅(xiu)(xiu)聞(wen)到(dao)(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)嗅(xiu)(xiu)聞(wen)不(bu)(bu)(bu)到(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)。如(ru)(ru)果(guo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)都能(neng)(neng)(neng)(neng)一(yi)起聞(wen)到(dao)(dao)(dao)，那么，你(ni)(ni)一(yi)個(ge)(ge)(ge)人就(jiu)(jiu)(jiu)應當(dang)有(you)(you)兩個(ge)(ge)(ge)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，站在(zai)(zai)我面(mian)前問道的(de)(de)(de)(de)(de)，就(jiu)(jiu)(jiu)會是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)兩個(ge)(ge)(ge)阿(a)難(nan)了(le)，哪個(ge)(ge)(ge)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)真正的(de)(de)(de)(de)(de)你(ni)(ni)呢(ni)？如(ru)(ru)果(guo)只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)個(ge)(ge)(ge)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)在(zai)(zai)嗅(xiu)(xiu)聞(wen)，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)不(bu)(bu)(bu)分(fen)，那么，臭(chou)味(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)臭(chou)味(wei)(wei)(wei)(wei)，如(ru)(ru)果(guo)沒有(you)(you)兩種(zhong)各自(zi)不(bu)(bu)(bu)同的(de)(de)(de)(de)(de)性質(zhi)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)界(jie)(jie)(jie)別從(cong)何(he)而(er)(er)建立呢(ni)？如(ru)(ru)果(guo)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)里(li)產生(sheng)(sheng)(sheng)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)而(er)(er)有(you)(you)，但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)就(jiu)(jiu)(jiu)像(xiang)眼睛能(neng)(neng)(neng)(neng)看(kan)(kan)，卻(que)不(bu)(bu)(bu)能(neng)(neng)(neng)(neng)看(kan)(kan)到(dao)(dao)(dao)眼睛自(zi)己(ji)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)生(sheng)(sheng)(sheng)出(chu)，自(zi)然也就(jiu)(jiu)(jiu)不(bu)(bu)(bu)能(neng)(neng)(neng)(neng)夠覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)到(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)，覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)到(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)里(li)產生(sheng)(sheng)(sheng)，覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)到(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)呢(ni)，又(you)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)并不(bu)(bu)(bu)會覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)自(zi)己(ji)的(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)，所以(yi)(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)的(de)(de)(de)(de)(de)界(jie)(jie)(jie)限無從(cong)建立。鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)不(bu)(bu)(bu)能(neng)(neng)(neng)(neng)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)到(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因為界(jie)(jie)(jie)別不(bu)(bu)(bu)能(neng)(neng)(neng)(neng)在(zai)(zai)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)自(zi)身(shen)(shen)那里(li)建立，既然沒有(you)(you)中間的(de)(de)(de)(de)(de)界(jie)(jie)(jie)別，就(jiu)(jiu)(jiu)不(bu)(bu)(bu)能(neng)(neng)(neng)(neng)形(xing)成內的(de)(de)(de)(de)(de)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)根和(he)外的(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)塵的(de)(de)(de)(de)(de)認(ren)識(shi)(shi)(shi)(shi)區(qu)別，所以(yi)(yi)(yi)(yi)種(zhong)種(zhong)嗅(xiu)(xiu)聞(wen)知(zhi)(zhi)(zhi)(zhi)覺(jue)(jue)(jue)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)虛(xu)妄。應當(dang)知(zhi)(zhi)(zhi)(zhi)道，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)以(yi)(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)為緣，生(sheng)(sheng)(sheng)出(chu)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)界(jie)(jie)(jie)別區(qu)分(fen)，但(dan)這(zhe)三處都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)虛(xu)無。這(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)說(shuo)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)、香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)，以(yi)(yi)(yi)(yi)及鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)界(jie)(jie)(jie)，這(zhe)三處既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因緣和(he)合而(er)(er)生(sheng)(sheng)(sheng)，也不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在(zai)(zai)自(zi)為。

【原文】阿難(nan)。又汝所(suo)(suo)明。舌(she)味(wei)(wei)為緣(yuan)。生(sheng)(sheng)(sheng)(sheng)于(yu)(yu)舌(she)識(shi)(shi)。此識(shi)(shi)為復因(yin)舌(she)所(suo)(suo)生(sheng)(sheng)(sheng)(sheng)。以舌(she)為界(jie)(jie)(jie)。因(yin)味(wei)(wei)所(suo)(suo)生(sheng)(sheng)(sheng)(sheng)。以味(wei)(wei)為界(jie)(jie)(jie)。阿難(nan)。若(ruo)(ruo)因(yin)舌(she)生(sheng)(sheng)(sheng)(sheng)。則諸世(shi)間甘蔗烏梅。黃(huang)蓮(lian)石鹽。細辛姜(jiang)桂(gui)。都無有味(wei)(wei)。汝自(zi)嘗(chang)舌(she)。為甜(tian)為苦。若(ruo)(ruo)舌(she)性(xing)苦。誰來嘗(chang)舌(she)。舌(she)不自(zi)嘗(chang)。孰為知覺。舌(she)性(xing)非(fei)(fei)苦。味(wei)(wei)自(zi)不生(sheng)(sheng)(sheng)(sheng)。云何(he)(he)立(li)界(jie)(jie)(jie)。若(ruo)(ruo)因(yin)味(wei)(wei)生(sheng)(sheng)(sheng)(sheng)。識(shi)(shi)自(zi)為味(wei)(wei)。同于(yu)(yu)舌(she)根。應不自(zi)嘗(chang)。云何(he)(he)識(shi)(shi)知是味(wei)(wei)非(fei)(fei)味(wei)(wei)。又一切味(wei)(wei)。非(fei)(fei)一物(wu)生(sheng)(sheng)(sheng)(sheng)。味(wei)(wei)既多生(sheng)(sheng)(sheng)(sheng)。識(shi)(shi)應多體。識(shi)(shi)體若(ruo)(ruo)一。體必味(wei)(wei)生(sheng)(sheng)(sheng)(sheng)。咸淡甘辛。和合俱(ju)生(sheng)(sheng)(sheng)(sheng)。諸變異相。同為一味(wei)(wei)。應無分別(bie)。分別(bie)既無。則不名(ming)識(shi)(shi)。云何(he)(he)復名(ming)舌(she)味(wei)(wei)識(shi)(shi)界(jie)(jie)(jie)。不應虛空。生(sheng)(sheng)(sheng)(sheng)汝心(xin)識(shi)(shi)。舌(she)味(wei)(wei)和合。即(ji)于(yu)(yu)是中。元無自(zi)性(xing)。云何(he)(he)界(jie)(jie)(jie)生(sheng)(sheng)(sheng)(sheng)。是故。當知舌(she)味(wei)(wei)為緣(yuan)。生(sheng)(sheng)(sheng)(sheng)舌(she)識(shi)(shi)界(jie)(jie)(jie)。三(san)處都無。則舌(she)與味(wei)(wei)。及舌(she)界(jie)(jie)(jie)三(san)。本非(fei)(fei)因(yin)緣(yuan)。非(fei)(fei)自(zi)然性(xing)。

【譯文】阿難，又(you)如(ru)(ru)(ru)你(ni)已(yi)明白(bai)的(de)(de)(de)(de)，舌(she)(she)(she)(she)(she)頭(tou)(tou)(tou)以(yi)(yi)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)為(wei)(wei)緣，而產生(sheng)(sheng)(sheng)(sheng)舌(she)(she)(she)(she)(she)識(shi)(shi)，這(zhe)(zhe)個舌(she)(she)(she)(she)(she)識(shi)(shi)是(shi)(shi)(shi)從舌(she)(she)(she)(she)(she)頭(tou)(tou)(tou)里生(sheng)(sheng)(sheng)(sheng)出，是(shi)(shi)(shi)以(yi)(yi)舌(she)(she)(she)(she)(she)頭(tou)(tou)(tou)為(wei)(wei)界(jie)(jie)別(bie)(bie)呢(ni)，還(huan)(huan)是(shi)(shi)(shi)以(yi)(yi)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)里生(sheng)(sheng)(sheng)(sheng)出，以(yi)(yi)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)為(wei)(wei)界(jie)(jie)別(bie)(bie)？阿難，如(ru)(ru)(ru)果(guo)舌(she)(she)(she)(she)(she)識(shi)(shi)從舌(she)(she)(she)(she)(she)頭(tou)(tou)(tou)生(sheng)(sheng)(sheng)(sheng)出，那(nei)(nei)(nei)么(me)(me)(me)世間的(de)(de)(de)(de)一切，倒如(ru)(ru)(ru)甜(tian)(tian)的(de)(de)(de)(de)甘蔗，酸的(de)(de)(de)(de)烏(wu)梅(mei)，苦(ku)的(de)(de)(de)(de)黃連，堿的(de)(de)(de)(de)食(shi)鹽，辛辣(la)的(de)(de)(de)(de)桂皮(pi)等(deng)等(deng)，都沒有(you)(you)(you)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，你(ni)自(zi)(zi)去嘗你(ni)的(de)(de)(de)(de)舌(she)(she)(she)(she)(she)頭(tou)(tou)(tou)就行了(le)，是(shi)(shi)(shi)甜(tian)(tian)是(shi)(shi)(shi)苦(ku)都在舌(she)(she)(she)(she)(she)頭(tou)(tou)(tou)里。如(ru)(ru)(ru)果(guo)舌(she)(she)(she)(she)(she)頭(tou)(tou)(tou)是(shi)(shi)(shi)苦(ku)的(de)(de)(de)(de)，誰又(you)愿意去嘗它呢(ni)？舌(she)(she)(she)(she)(she)頭(tou)(tou)(tou)不愿意嘗自(zi)(zi)己，又(you)怎么(me)(me)(me)會有(you)(you)(you)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)的(de)(de)(de)(de)知覺(jue)呢(ni)？如(ru)(ru)(ru)果(guo)舌(she)(she)(she)(she)(she)頭(tou)(tou)(tou)沒有(you)(you)(you)苦(ku)味(wei)(wei)(wei)(wei)(wei)，也(ye)就沒有(you)(you)(you)其它種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，沒有(you)(you)(you)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，那(nei)(nei)(nei)舌(she)(she)(she)(she)(she)識(shi)(shi)的(de)(de)(de)(de)認知界(jie)(jie)別(bie)(bie)在哪(na)里建立(li)呢(ni)？如(ru)(ru)(ru)果(guo)舌(she)(she)(she)(she)(she)識(shi)(shi)生(sheng)(sheng)(sheng)(sheng)于味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，舌(she)(she)(she)(she)(she)識(shi)(shi)自(zi)(zi)已(yi)就是(shi)(shi)(shi)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，就和那(nei)(nei)(nei)舌(she)(she)(she)(she)(she)根一樣，那(nei)(nei)(nei)么(me)(me)(me)舌(she)(she)(she)(she)(she)識(shi)(shi)是(shi)(shi)(shi)不能自(zi)(zi)己嘗到自(zi)(zi)己的(de)(de)(de)(de)，舌(she)(she)(she)(she)(she)識(shi)(shi)又(you)怎么(me)(me)(me)去知覺(jue)到有(you)(you)(you)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)無味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)呢(ni)？另外，種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，并(bing)不是(shi)(shi)(shi)從一物里生(sheng)(sheng)(sheng)(sheng)出來，那(nei)(nei)(nei)么(me)(me)(me)，假若舌(she)(she)(she)(she)(she)識(shi)(shi)從味(wei)(wei)(wei)(wei)(wei)而生(sheng)(sheng)(sheng)(sheng)，有(you)(you)(you)多少(shao)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，就應(ying)有(you)(you)(you)多少(shao)舌(she)(she)(she)(she)(she)識(shi)(shi)。如(ru)(ru)(ru)果(guo)只是(shi)(shi)(shi)一個舌(she)(she)(she)(she)(she)識(shi)(shi)，這(zhe)(zhe)個舌(she)(she)(she)(she)(she)識(shi)(shi)必定從多種(zhong)(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)中產生(sheng)(sheng)(sheng)(sheng)，那(nei)(nei)(nei)么(me)(me)(me)，堿、淡、甜(tian)(tian)、辣(la)等(deng)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)只能是(shi)(shi)(shi)混合的(de)(de)(de)(de)一種(zhong)(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，沒有(you)(you)(you)什(shen)么(me)(me)(me)不同(tong)的(de)(de)(de)(de)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)了(le)。既(ji)然沒有(you)(you)(you)分別(bie)(bie)差(cha)異，也(ye)就說(shuo)不上認識(shi)(shi)，還(huan)(huan)說(shuo)什(shen)么(me)(me)(me)舌(she)(she)(she)(she)(she)頭(tou)(tou)(tou)、味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)、舌(she)(she)(she)(she)(she)識(shi)(shi)的(de)(de)(de)(de)界(jie)(jie)別(bie)(bie)？你(ni)的(de)(de)(de)(de)心識(shi)(shi)并(bing)不是(shi)(shi)(shi)憑空生(sheng)(sheng)(sheng)(sheng)出的(de)(de)(de)(de)，舌(she)(she)(she)(she)(she)和味(wei)(wei)(wei)(wei)(wei)結緣于這(zhe)(zhe)當中，舌(she)(she)(she)(she)(she)就不成舌(she)(she)(she)(she)(she)，味(wei)(wei)(wei)(wei)(wei)也(ye)不成味(wei)(wei)(wei)(wei)(wei)，都沒有(you)(you)(you)自(zi)(zi)身(shen)本(ben)性(xing)，怎么(me)(me)(me)去建立(li)舌(she)(she)(she)(she)(she)識(shi)(shi)的(de)(de)(de)(de)界(jie)(jie)別(bie)(bie)區分呢(ni)？所以(yi)(yi)應(ying)當知道(dao)(dao)(dao)(dao)(dao)(dao)，舌(she)(she)(she)(she)(she)頭(tou)(tou)(tou)以(yi)(yi)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)為(wei)(wei)緣，生(sheng)(sheng)(sheng)(sheng)出舌(she)(she)(she)(she)(she)識(shi)(shi)界(jie)(jie)，這(zhe)(zhe)三處都是(shi)(shi)(shi)虛無。這(zhe)(zhe)就是(shi)(shi)(shi)說(shuo)，舌(she)(she)(she)(she)(she)頭(tou)(tou)(tou)、味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，以(yi)(yi)及舌(she)(she)(she)(she)(she)識(shi)(shi)界(jie)(jie)這(zhe)(zhe)三處，既(ji)不是(shi)(shi)(shi)因緣和合而生(sheng)(sheng)(sheng)(sheng)，也(ye)不具備自(zi)(zi)在自(zi)(zi)為(wei)(wei)的(de)(de)(de)(de)本(ben)性(xing)。

【原文】阿(a)難(nan)。又(you)汝所(suo)明。身(shen)(shen)(shen)(shen)(shen)觸(chu)為(wei)(wei)(wei)緣(yuan)(yuan)。生(sheng)于身(shen)(shen)(shen)(shen)(shen)識(shi)。此識(shi)為(wei)(wei)(wei)復因身(shen)(shen)(shen)(shen)(shen)所(suo)生(sheng)。以身(shen)(shen)(shen)(shen)(shen)為(wei)(wei)(wei)界(jie)(jie)(jie)。因觸(chu)所(suo)生(sheng)。以觸(chu)為(wei)(wei)(wei)界(jie)(jie)(jie)。阿(a)難(nan)。若因身(shen)(shen)(shen)(shen)(shen)生(sheng)。必無(wu)合離。二覺(jue)觀緣(yuan)(yuan)。身(shen)(shen)(shen)(shen)(shen)何所(suo)識(shi)。若因觸(chu)生(sheng)。必無(wu)汝身(shen)(shen)(shen)(shen)(shen)。誰有(you)非身(shen)(shen)(shen)(shen)(shen)知(zhi)(zhi)(zhi)合離者。阿(a)難(nan)。物不觸(chu)知(zhi)(zhi)(zhi)。身(shen)(shen)(shen)(shen)(shen)知(zhi)(zhi)(zhi)有(you)觸(chu)。知(zhi)(zhi)(zhi)身(shen)(shen)(shen)(shen)(shen)即觸(chu)。知(zhi)(zhi)(zhi)觸(chu)即身(shen)(shen)(shen)(shen)(shen)。即觸(chu)非身(shen)(shen)(shen)(shen)(shen)。即身(shen)(shen)(shen)(shen)(shen)非觸(chu)。身(shen)(shen)(shen)(shen)(shen)觸(chu)二相(xiang)。元無(wu)處所(suo)。合身(shen)(shen)(shen)(shen)(shen)即為(wei)(wei)(wei)身(shen)(shen)(shen)(shen)(shen)自體(ti)性。離身(shen)(shen)(shen)(shen)(shen)即是虛空等相(xiang)。內外不成(cheng)。中云何立。中不復立。內外性空。即汝識(shi)生(sheng)。從誰立界(jie)(jie)(jie)。是故。當知(zhi)(zhi)(zhi)身(shen)(shen)(shen)(shen)(shen)觸(chu)為(wei)(wei)(wei)緣(yuan)(yuan)。生(sheng)身(shen)(shen)(shen)(shen)(shen)識(shi)界(jie)(jie)(jie)。三(san)(san)處都(dou)無(wu)。則身(shen)(shen)(shen)(shen)(shen)與(yu)觸(chu)。及身(shen)(shen)(shen)(shen)(shen)界(jie)(jie)(jie)三(san)(san)。本非因緣(yuan)(yuan)。非自然(ran)性。

【譯文】阿難(nan)，又如你已經明(ming)白的(de)(de)(de)，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體以(yi)(yi)(yi)觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)為(wei)緣(yuan)(yuan)，生(sheng)出身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)。這個身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)從(cong)(cong)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體生(sheng)出，以(yi)(yi)(yi)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體為(wei)認(ren)(ren)識(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)(jie)別(bie)對象(xiang)呢，還是(shi)(shi)(shi)(shi)從(cong)(cong)觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)產生(sheng)，以(yi)(yi)(yi)觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)為(wei)認(ren)(ren)識(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)(jie)別(bie)對象(xiang)？阿難(nan)，如果(guo)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)從(cong)(cong)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體產生(sheng)，就(jiu)(jiu)不(bu)會(hui)有(you)觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)的(de)(de)(de)有(you)和(he)(he)(he)無(wu)(wu)，但是(shi)(shi)(shi)(shi)沒有(you)觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)，那(nei)么(me)(me)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)去認(ren)(ren)識(shi)(shi)(shi)(shi)什么(me)(me)呢？如果(guo)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)從(cong)(cong)觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)產生(sheng)，那(nei)么(me)(me)就(jiu)(jiu)不(bu)會(hui)以(yi)(yi)(yi)有(you)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體作(zuo)為(wei)認(ren)(ren)知(zhi)(zhi)對象(xiang)，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體也(ye)就(jiu)(jiu)沒有(you)了。誰又能夠沒有(you)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體卻能知(zhi)(zhi)覺(jue)到(dao)觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)呢？阿難(nan)，物質不(bu)能夠去觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)也(ye)不(bu)能夠去知(zhi)(zhi)覺(jue)，而只有(you)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體能夠知(zhi)(zhi)覺(jue)，是(shi)(shi)(shi)(shi)因有(you)觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)。知(zhi)(zhi)覺(jue)到(dao)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體也(ye)就(jiu)(jiu)是(shi)(shi)(shi)(shi)知(zhi)(zhi)覺(jue)到(dao)觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)，知(zhi)(zhi)覺(jue)到(dao)觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)也(ye)就(jiu)(jiu)是(shi)(shi)(shi)(shi)知(zhi)(zhi)覺(jue)到(dao)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體。但是(shi)(shi)(shi)(shi)，觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)不(bu)是(shi)(shi)(shi)(shi)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體不(bu)是(shi)(shi)(shi)(shi)觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體和(he)(he)(he)觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)兩種相，原(yuan)來并無(wu)(wu)自己安立(li)的(de)(de)(de)處所。它(ta)們(men)合在一起就(jiu)(jiu)是(shi)(shi)(shi)(shi)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體的(de)(de)(de)相，它(ta)們(men)分開就(jiu)(jiu)和(he)(he)(he)虛空(kong)并無(wu)(wu)二(er)致。沒有(you)內觸(chu)(chu)(chu)(chu)(chu)和(he)(he)(he)外身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)的(de)(de)(de)區(qu)別(bie)，中間界(jie)(jie)限(xian)怎樣建立(li)，沒有(you)中間界(jie)(jie)限(xian)，內觸(chu)(chu)(chu)(chu)(chu)和(he)(he)(he)外身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)都(dou)是(shi)(shi)(shi)(shi)空(kong)無(wu)(wu)，那(nei)么(me)(me)，你的(de)(de)(de)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)以(yi)(yi)(yi)什么(me)(me)為(wei)認(ren)(ren)識(shi)(shi)(shi)(shi)對象(xiang)，憑什么(me)(me)建立(li)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)界(jie)(jie)？所以(yi)(yi)(yi)應(ying)當知(zhi)(zhi)道，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體和(he)(he)(he)觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)結緣(yuan)(yuan)，生(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)界(jie)(jie)，但這三(san)處都(dou)是(shi)(shi)(shi)(shi)無(wu)(wu)，這就(jiu)(jiu)是(shi)(shi)(shi)(shi)說身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體、觸(chu)(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)，以(yi)(yi)(yi)及身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)界(jie)(jie)這三(san)處，既不(bu)是(shi)(shi)(shi)(shi)因緣(yuan)(yuan)和(he)(he)(he)合而生(sheng)，也(ye)不(bu)是(shi)(shi)(shi)(shi)自在自為(wei)。

【原文】阿(a)難(nan)。又(you)汝所(suo)(suo)(suo)(suo)明(ming)。意(yi)(yi)(yi)(yi)法(fa)(fa)(fa)(fa)為(wei)緣(yuan)(yuan)。生(sheng)于(yu)意(yi)(yi)(yi)(yi)識(shi)。此識(shi)為(wei)復因意(yi)(yi)(yi)(yi)所(suo)(suo)(suo)(suo)生(sheng)。以(yi)意(yi)(yi)(yi)(yi)為(wei)界。因法(fa)(fa)(fa)(fa)所(suo)(suo)(suo)(suo)生(sheng)。以(yi)法(fa)(fa)(fa)(fa)為(wei)界。阿(a)難(nan)。若(ruo)因意(yi)(yi)(yi)(yi)生(sheng)。于(yu)汝意(yi)(yi)(yi)(yi)中。必有所(suo)(suo)(suo)(suo)思。發明(ming)汝意(yi)(yi)(yi)(yi)。若(ruo)無(wu)(wu)(wu)前(qian)法(fa)(fa)(fa)(fa)。意(yi)(yi)(yi)(yi)無(wu)(wu)(wu)所(suo)(suo)(suo)(suo)生(sheng)。離(li)(li)緣(yuan)(yuan)無(wu)(wu)(wu)形。識(shi)將何(he)用。又(you)汝識(shi)心。與(yu)(yu)諸(zhu)(zhu)思量。兼了別性(xing)(xing)。為(wei)同(tong)為(wei)異。同(tong)意(yi)(yi)(yi)(yi)即意(yi)(yi)(yi)(yi)。云(yun)何(he)所(suo)(suo)(suo)(suo)生(sheng)。異意(yi)(yi)(yi)(yi)不(bu)同(tong)。應無(wu)(wu)(wu)所(suo)(suo)(suo)(suo)識(shi)。若(ruo)無(wu)(wu)(wu)所(suo)(suo)(suo)(suo)識(shi)。云(yun)何(he)意(yi)(yi)(yi)(yi)生(sheng)。若(ruo)有所(suo)(suo)(suo)(suo)識(shi)。云(yun)何(he)識(shi)意(yi)(yi)(yi)(yi)。惟同(tong)與(yu)(yu)異。二(er)性(xing)(xing)無(wu)(wu)(wu)成。界云(yun)何(he)立。若(ruo)因法(fa)(fa)(fa)(fa)生(sheng)。世(shi)間諸(zhu)(zhu)法(fa)(fa)(fa)(fa)。不(bu)離(li)(li)五(wu)塵。汝觀色(se)(se)(se)法(fa)(fa)(fa)(fa)。及(ji)(ji)諸(zhu)(zhu)聲(sheng)法(fa)(fa)(fa)(fa)。香法(fa)(fa)(fa)(fa)味(wei)法(fa)(fa)(fa)(fa)。及(ji)(ji)與(yu)(yu)觸法(fa)(fa)(fa)(fa)。相(xiang)(xiang)狀分明(ming)。以(yi)對五(wu)根。非(fei)(fei)意(yi)(yi)(yi)(yi)所(suo)(suo)(suo)(suo)攝(she)。汝識(shi)決定依于(yu)法(fa)(fa)(fa)(fa)生(sheng)。汝今諦觀。法(fa)(fa)(fa)(fa)法(fa)(fa)(fa)(fa)何(he)狀。若(ruo)離(li)(li)色(se)(se)(se)空。動(dong)靜通塞。合離(li)(li)生(sheng)滅。越此諸(zhu)(zhu)相(xiang)(xiang)。終無(wu)(wu)(wu)所(suo)(suo)(suo)(suo)得(de)。生(sheng)則(ze)色(se)(se)(se)空諸(zhu)(zhu)法(fa)(fa)(fa)(fa)等(deng)生(sheng)。滅則(ze)色(se)(se)(se)空諸(zhu)(zhu)法(fa)(fa)(fa)(fa)等(deng)滅。所(suo)(suo)(suo)(suo)因既無(wu)(wu)(wu)。因生(sheng)有識(shi)。作何(he)形相(xiang)(xiang)。相(xiang)(xiang)狀不(bu)有。界云(yun)何(he)生(sheng)。是故。當知(zhi)意(yi)(yi)(yi)(yi)法(fa)(fa)(fa)(fa)為(wei)緣(yuan)(yuan)。生(sheng)意(yi)(yi)(yi)(yi)識(shi)界。三處都(dou)無(wu)(wu)(wu)。則(ze)意(yi)(yi)(yi)(yi)與(yu)(yu)法(fa)(fa)(fa)(fa)。及(ji)(ji)意(yi)(yi)(yi)(yi)界三。本非(fei)(fei)因緣(yuan)(yuan)。非(fei)(fei)自然性(xing)(xing)。

【譯文】阿難，又(you)如(ru)(ru)(ru)你已經明(ming)(ming)白的(de)(de)(de)(de)(de)，意(yi)(yi)(yi)(yi)根(gen)(gen)與意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)法(fa)(fa)(fa)塵(chen)(chen)(chen)結緣，生(sheng)(sheng)(sheng)出(chu)(chu)(chu)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)。這(zhe)(zhe)個意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)從(cong)意(yi)(yi)(yi)(yi)根(gen)(gen)這(zhe)(zhe)里(li)產生(sheng)(sheng)(sheng)，以(yi)(yi)意(yi)(yi)(yi)(yi)根(gen)(gen)為(wei)界(jie)(jie)別(bie)，還(huan)是(shi)(shi)從(cong)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)法(fa)(fa)(fa)塵(chen)(chen)(chen)產生(sheng)(sheng)(sheng)，以(yi)(yi)法(fa)(fa)(fa)塵(chen)(chen)(chen)為(wei)認(ren)識(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)界(jie)(jie)別(bie)？阿難，如(ru)(ru)(ru)果(guo)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)從(cong)意(yi)(yi)(yi)(yi)根(gen)(gen)產生(sheng)(sheng)(sheng)，那(nei)么(me)你的(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)根(gen)(gen)通過所(suo)思所(suo)想而形成(cheng)，如(ru)(ru)(ru)果(guo)沒(mei)有(you)所(suo)思所(suo)想的(de)(de)(de)(de)(de)對象(xiang)(xiang)，意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)就(jiu)(jiu)無(wu)(wu)從(cong)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)，離開(kai)(kai)了對象(xiang)(xiang)塵(chen)(chen)(chen)緣就(jiu)(jiu)無(wu)(wu)所(suo)意(yi)(yi)(yi)(yi)想，那(nei)么(me)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)又(you)有(you)什么(me)用處(chu)呢(ni)？另外，你的(de)(de)(de)(de)(de)認(ren)識(shi)(shi)(shi)(shi)(shi)(shi)之心(xin)和種(zhong)種(zhong)意(yi)(yi)(yi)(yi)想的(de)(de)(de)(de)(de)分(fen)(fen)別(bie)性能(neng)，它(ta)們有(you)時(shi)(shi)(shi)相(xiang)(xiang)合(he)有(you)時(shi)(shi)(shi)相(xiang)(xiang)異(yi)，相(xiang)(xiang)合(he)于意(yi)(yi)(yi)(yi)根(gen)(gen)時(shi)(shi)(shi)它(ta)就(jiu)(jiu)是(shi)(shi)意(yi)(yi)(yi)(yi)根(gen)(gen)，那(nei)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)還(huan)能(neng)從(cong)哪(na)里(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)呢(ni)？如(ru)(ru)(ru)果(guo)它(ta)們相(xiang)(xiang)異(yi)于意(yi)(yi)(yi)(yi)根(gen)(gen)，就(jiu)(jiu)應(ying)當沒(mei)有(you)意(yi)(yi)(yi)(yi)想對象(xiang)(xiang)的(de)(de)(de)(de)(de)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)。如(ru)(ru)(ru)果(guo)沒(mei)有(you)意(yi)(yi)(yi)(yi)想的(de)(de)(de)(de)(de)對象(xiang)(xiang)，意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)又(you)從(cong)哪(na)里(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)？如(ru)(ru)(ru)果(guo)有(you)意(yi)(yi)(yi)(yi)想對象(xiang)(xiang)，也(ye)(ye)依然和意(yi)(yi)(yi)(yi)根(gen)(gen)相(xiang)(xiang)同。那(nei)么(me)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)和意(yi)(yi)(yi)(yi)根(gen)(gen)怎么(me)去(qu)劃分(fen)(fen)開(kai)(kai)來呢(ni)？不(bu)論認(ren)識(shi)(shi)(shi)(shi)(shi)(shi)之心(xin)與意(yi)(yi)(yi)(yi)根(gen)(gen)是(shi)(shi)相(xiang)(xiang)合(he)還(huan)是(shi)(shi)相(xiang)(xiang)異(yi)，都(dou)(dou)不(bu)會(hui)是(shi)(shi)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)，沒(mei)有(you)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)，認(ren)識(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)界(jie)(jie)別(bie)從(cong)何建(jian)立？如(ru)(ru)(ru)果(guo)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)從(cong)法(fa)(fa)(fa)塵(chen)(chen)(chen)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)，那(nei)么(me)，世(shi)間(jian)種(zhong)種(zhong)法(fa)(fa)(fa)，都(dou)(dou)離不(bu)開(kai)(kai)色(se)(se)、聲、香、味、觸這(zhe)(zhe)五種(zhong)塵(chen)(chen)(chen)物，五種(zhong)塵(chen)(chen)(chen)物相(xiang)(xiang)狀(zhuang)(zhuang)分(fen)(fen)明(ming)(ming)，分(fen)(fen)別(bie)對應(ying)于眼、耳、鼻、舌、身這(zhe)(zhe)五根(gen)(gen)，它(ta)們都(dou)(dou)不(bu)是(shi)(shi)意(yi)(yi)(yi)(yi)根(gen)(gen)可以(yi)(yi)攝取(qu)(qu)統括的(de)(de)(de)(de)(de)。你的(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)依憑種(zhong)種(zhong)法(fa)(fa)(fa)才能(neng)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)，那(nei)么(me)，現在你仔細(xi)觀察，種(zhong)種(zhong)法(fa)(fa)(fa)是(shi)(shi)什么(me)相(xiang)(xiang)狀(zhuang)(zhuang)。如(ru)(ru)(ru)果(guo)離開(kai)(kai)這(zhe)(zhe)種(zhong)種(zhong)法(fa)(fa)(fa)，如(ru)(ru)(ru)色(se)(se)、空、動(dong)、靜、通、塞、合(he)、離、生(sheng)(sheng)(sheng)、滅(mie)等，你就(jiu)(jiu)是(shi)(shi)越過了這(zhe)(zhe)種(zhong)種(zhong)相(xiang)(xiang)，畢竟無(wu)(wu)所(suo)攝取(qu)(qu)獲得。這(zhe)(zhe)時(shi)(shi)(shi)，你的(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)生(sheng)(sheng)(sheng)起，就(jiu)(jiu)是(shi)(shi)色(se)(se)、空、動(dong)、靜等等法(fa)(fa)(fa)的(de)(de)(de)(de)(de)生(sheng)(sheng)(sheng)起，你意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)滅(mie)去(qu)，就(jiu)(jiu)是(shi)(shi)色(se)(se)、空、動(dong)、靜等法(fa)(fa)(fa)的(de)(de)(de)(de)(de)滅(mie)去(qu)。如(ru)(ru)(ru)此(ci)說來，你的(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)本是(shi)(shi)無(wu)(wu)因的(de)(de)(de)(de)(de)，只是(shi)(shi)種(zhong)種(zhong)法(fa)(fa)(fa)生(sheng)(sheng)(sheng)起時(shi)(shi)(shi)才有(you)所(suo)識(shi)(shi)(shi)(shi)(shi)(shi)知(zhi)，意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)并無(wu)(wu)自已的(de)(de)(de)(de)(de)相(xiang)(xiang)狀(zhuang)(zhuang)。沒(mei)有(you)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)相(xiang)(xiang)狀(zhuang)(zhuang)，其界(jie)(jie)別(bie)對象(xiang)(xiang)又(you)從(cong)哪(na)里(li)建(jian)立呢(ni)？所(suo)以(yi)(yi)應(ying)當知(zhi)道，意(yi)(yi)(yi)(yi)根(gen)(gen)以(yi)(yi)法(fa)(fa)(fa)塵(chen)(chen)(chen)為(wei)緣，生(sheng)(sheng)(sheng)出(chu)(chu)(chu)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)界(jie)(jie)，這(zhe)(zhe)三處(chu)都(dou)(dou)是(shi)(shi)虛無(wu)(wu)。也(ye)(ye)就(jiu)(jiu)是(shi)(shi)說，意(yi)(yi)(yi)(yi)根(gen)(gen)、法(fa)(fa)(fa)塵(chen)(chen)(chen)，以(yi)(yi)及(ji)意(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)界(jie)(jie)，既不(bu)是(shi)(shi)因緣和合(he)，也(ye)(ye)不(bu)是(shi)(shi)自在自為(wei)。

【原文】阿難(nan)白(bai)佛(fo)言。世尊。如(ru)(ru)來(lai)常說和合(he)(he)因(yin)(yin)緣。一切世間。種(zhong)種(zhong)變化。皆因(yin)(yin)四大和合(he)(he)發(fa)明。云何如(ru)(ru)來(lai)。因(yin)(yin)緣自(zi)然。二俱排擯。我今不(bu)知。斯義(yi)所屬(shu)。惟垂哀(ai)愍。開示眾生。中(zhong)道(dao)了義(yi)。無戲論法。

【譯文】阿(a)難對(dui)如(ru)來說：世(shi)尊啊！如(ru)來常(chang)常(chang)說到因(yin)緣和(he)合(he)，說世(shi)間一(yi)切事物(wu)的種種變化(hua)，都是地、人、水、風四大和(he)合(he)的顯示(shi)和(he)作用的緣故。如(ru)來現在(zai)又為(wei)(wei)什么要摒棄(qi)因(yin)緣和(he)合(he)以及種種關于自在(zai)自為(wei)(wei)的說法(fa)呢？我實(shi)在(zai)不能理解(jie)其中的道(dao)理，祈愿(yuan)如(ru)來垂憫眾生(sheng)，為(wei)(wei)我們(men)宣示(shi)不落偏(pian)見(jian)的道(dao)理和(he)根(gen)本意義，使我們(men)獲得真(zhen)正的佛法(fa)要義。

【原文】爾時。世尊(zun)告阿難言。汝(ru)(ru)先(xian)厭離聲聞緣(yuan)覺。諸小乘法。發心勤求(qiu)無上菩提。故我今(jin)時。為(wei)汝(ru)(ru)開示(shi)第一義諦(di)。如(ru)(ru)何復將世間(jian)戲論(lun)。妄(wang)想因緣(yuan)。而自(zi)纏繞。汝(ru)(ru)雖多聞。如(ru)(ru)說(shuo)藥人。真藥現前(qian)。不能分別。如(ru)(ru)來說(shuo)為(wei)真可憐(lian)愍(min)。汝(ru)(ru)今(jin)諦(di)聽。吾(wu)當為(wei)汝(ru)(ru)。分別開示(shi)。亦令當來修大(da)乘者(zhe)。通達實相。阿難默(mo)然(ran)。承佛圣旨。

【譯文】這(zhe)(zhe)時候，如(ru)(ru)來(lai)(lai)告訴阿(a)難(nan)：以(yi)前，你(ni)(ni)曾經因為(wei)不滿而舍離(li)了(le)(le)聲聞、緣覺這(zhe)(zhe)些小乘教法(fa)，發心求取無(wu)上(shang)菩提智慧，所以(yi)我(wo)現在為(wei)你(ni)(ni)宣示了(le)(le)佛(fo)法(fa)的(de)(de)第一(yi)義(yi)諦(di)。為(wei)什(shen)么(me)你(ni)(ni)又拿那(nei)(nei)些世間戲論(lun)胡說(shuo)，說(shuo)因說(shuo)緣的(de)(de)妄念(nian)來(lai)(lai)纏繞自己呢(ni)？你(ni)(ni)雖然博學多識，但是(shi)就像那(nei)(nei)些夸(kua)口懂得種種草藥的(de)(de)人，真正把藥拿到(dao)他面前，他卻不能分(fen)辨。如(ru)(ru)來(lai)(lai)真正是(shi)憐(lian)憫你(ni)(ni)啊(a)！現在，你(ni)(ni)再諦(di)聽(ting)，我(wo)再為(wei)你(ni)(ni)一(yi)一(yi)宣示佛(fo)法(fa)的(de)(de)根本真理，同時也讓將(jiang)來(lai)(lai)修習大(da)乘佛(fo)法(fa)的(de)(de)人們通達真實的(de)(de)世界(jie)。阿(a)難(nan)默然領(ling)承如(ru)(ru)來(lai)(lai)佛(fo)的(de)(de)圣旨(zhi)。

【原文】阿難。如(ru)(ru)汝所(suo)言。四大(da)(da)和(he)合(he)(he)。發(fa)明世(shi)間種(zhong)種(zhong)變(bian)化。阿難。若(ruo)(ruo)彼大(da)(da)性。體(ti)非和(he)合(he)(he)。則不(bu)能與諸大(da)(da)雜和(he)。猶如(ru)(ru)虛(xu)(xu)空(kong)(kong)。不(bu)和(he)諸色(se)(se)。若(ruo)(ruo)和(he)合(he)(he)者(zhe)。同(tong)于變(bian)化。始終相(xiang)成(cheng)(cheng)。生(sheng)(sheng)滅相(xiang)續(xu)。生(sheng)(sheng)死死生(sheng)(sheng)。生(sheng)(sheng)生(sheng)(sheng)死死。如(ru)(ru)旋火輪。未有(you)休息。阿難。如(ru)(ru)水成(cheng)(cheng)冰(bing)。冰(bing)還成(cheng)(cheng)水。汝觀地(di)性。粗(cu)為(wei)大(da)(da)地(di)。細為(wei)微(wei)塵(chen)(chen)。至鄰(lin)虛(xu)(xu)塵(chen)(chen)。析彼極微(wei)色(se)(se)邊(bian)際(ji)相(xiang)。七(qi)分(fen)所(suo)成(cheng)(cheng)。更(geng)析鄰(lin)虛(xu)(xu)。即(ji)實空(kong)(kong)性。阿難。若(ruo)(ruo)此(ci)鄰(lin)虛(xu)(xu)。析成(cheng)(cheng)虛(xu)(xu)空(kong)(kong)。當知(zhi)虛(xu)(xu)空(kong)(kong)出(chu)生(sheng)(sheng)色(se)(se)相(xiang)。汝今問言。由和(he)合(he)(he)故。出(chu)生(sheng)(sheng)世(shi)間諸變(bian)化相(xiang)。汝且觀此(ci)一鄰(lin)虛(xu)(xu)塵(chen)(chen)。用幾虛(xu)(xu)空(kong)(kong)。和(he)合(he)(he)而有(you)。不(bu)應(ying)鄰(lin)虛(xu)(xu)。合(he)(he)成(cheng)(cheng)鄰(lin)虛(xu)(xu)。又鄰(lin)虛(xu)(xu)塵(chen)(chen)。析入空(kong)(kong)者(zhe)。用幾色(se)(se)相(xiang)。合(he)(he)成(cheng)(cheng)虛(xu)(xu)空(kong)(kong)。若(ruo)(ruo)色(se)(se)合(he)(he)時。合(he)(he)色(se)(se)非空(kong)(kong)。若(ruo)(ruo)空(kong)(kong)合(he)(he)時。合(he)(he)空(kong)(kong)非色(se)(se)。色(se)(se)猶可(ke)析。空(kong)(kong)云何合(he)(he)。汝元不(bu)知(zhi)如(ru)(ru)來藏(zang)中(zhong)。性色(se)(se)真空(kong)(kong)。性空(kong)(kong)真色(se)(se)。清凈本然(ran)。周遍(bian)法界。隨眾生(sheng)(sheng)心。應(ying)所(suo)知(zhi)量。循業發(fa)現。世(shi)間無知(zhi)。惑為(wei)因(yin)緣。及自(zi)然(ran)性。皆是識心。分(fen)別計(ji)度(du)。但(dan)有(you)言說。都無實義。

【譯文】如(ru)(ru)來對阿(a)難(nan)(nan)說：正如(ru)(ru)你所(suo)說，地(di)、火(huo)、水、風四大(da)的(de)(de)(de)(de)(de)相(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)應，生(sheng)(sheng)(sheng)(sheng)成(cheng)(cheng)了世(shi)(shi)間(jian)(jian)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)事(shi)物(wu)(wu)以(yi)(yi)(yi)及種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)變化。阿(a)難(nan)(nan)，如(ru)(ru)果(guo)(guo)這(zhe)(zhe)四物(wu)(wu)質沒(mei)有(you)相(xiang)(xiang)合(he)(he)(he)(he)相(xiang)(xiang)應，那(nei)么(me)它(ta)(ta)們(men)也就(jiu)不(bu)能(neng)(neng)(neng)與其(qi)它(ta)(ta)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)物(wu)(wu)質相(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)應發(fa)生(sheng)(sheng)(sheng)(sheng)作用(yong)，就(jiu)像虛(xu)(xu)空不(bu)與種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)塵(chen)(chen)物(wu)(wu)相(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)應。如(ru)(ru)果(guo)(guo)這(zhe)(zhe)四大(da)物(wu)(wu)質相(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)應一(yi)(yi)起發(fa)生(sheng)(sheng)(sheng)(sheng)變化，那(nei)么(me)，它(ta)(ta)們(men)從始(shi)至(zhi)終(zhong)(zhong)都在相(xiang)(xiang)作相(xiang)(xiang)成(cheng)(cheng)，相(xiang)(xiang)生(sheng)(sheng)(sheng)(sheng)相(xiang)(xiang)滅，生(sheng)(sheng)(sheng)(sheng)起死(si)(si)去，死(si)(si)去生(sheng)(sheng)(sheng)(sheng)起，生(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)死(si)(si)死(si)(si)此(ci)起彼落，像火(huo)輪一(yi)(yi)樣旋(xuan)轉，沒(mei)有(you)瞬時的(de)(de)(de)(de)(de)停息。阿(a)難(nan)(nan)，這(zhe)(zhe)就(jiu)像水結成(cheng)(cheng)冰，冰又化成(cheng)(cheng)水，如(ru)(ru)此(ci)循(xun)環不(bu)已。你觀(guan)察(cha)地(di)性(xing)(xing)，粗的(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)大(da)地(di)，微(wei)細(xi)(xi)的(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)塵(chen)(chen)埃(ai)(ai)(ai)(ai)。你再(zai)觀(guan)察(cha)這(zhe)(zhe)些塵(chen)(chen)埃(ai)(ai)(ai)(ai)之中(zhong)的(de)(de)(de)(de)(de)極(ji)微(wei)細(xi)(xi)塵(chen)(chen)埃(ai)(ai)(ai)(ai)，就(jiu)可以(yi)(yi)(yi)分(fen)析(xi)(xi)出(chu)(chu)(chu)塵(chen)(chen)埃(ai)(ai)(ai)(ai)中(zhong)更極(ji)細(xi)(xi)微(wei)的(de)(de)(de)(de)(de)塵(chen)(chen)埃(ai)(ai)(ai)(ai)，如(ru)(ru)此(ci)仔細(xi)(xi)觀(guan)察(cha)分(fen)析(xi)(xi)下(xia)去，就(jiu)可以(yi)(yi)(yi)看(kan)到(dao)一(yi)(yi)些極(ji)其(qi)細(xi)(xi)微(wei)的(de)(de)(de)(de)(de)塵(chen)(chen)埃(ai)(ai)(ai)(ai)，最終(zhong)(zhong)達到(dao)空無。這(zhe)(zhe)時，就(jiu)是(shi)(shi)(shi)(shi)真(zhen)(zhen)(zhen)正的(de)(de)(de)(de)(de)虛(xu)(xu)廓空間(jian)(jian)了。阿(a)難(nan)(nan)，如(ru)(ru)果(guo)(guo)從這(zhe)(zhe)些物(wu)(wu)體間(jian)(jian)的(de)(de)(de)(de)(de)極(ji)其(qi)細(xi)(xi)微(wei)處最終(zhong)(zhong)可以(yi)(yi)(yi)分(fen)析(xi)(xi)到(dao)虛(xu)(xu)空，就(jiu)應當知(zhi)(zhi)(zhi)道(dao)是(shi)(shi)(shi)(shi)虛(xu)(xu)空產生(sheng)(sheng)(sheng)(sheng)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)塵(chen)(chen)物(wu)(wu)色(se)(se)相(xiang)(xiang)。你問，是(shi)(shi)(shi)(shi)否由于四大(da)和(he)(he)(he)合(he)(he)(he)(he)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)世(shi)(shi)間(jian)(jian)事(shi)物(wu)(wu)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)變化，那(nei)么(me)，依你來看(kan)，這(zhe)(zhe)一(yi)(yi)處微(wei)細(xi)(xi)塵(chen)(chen)埃(ai)(ai)(ai)(ai)的(de)(de)(de)(de)(de)塵(chen)(chen)物(wu)(wu)，是(shi)(shi)(shi)(shi)用(yong)幾個(ge)極(ji)細(xi)(xi)微(wei)塵(chen)(chen)埃(ai)(ai)(ai)(ai)和(he)(he)(he)合(he)(he)(he)(he)而成(cheng)(cheng)的(de)(de)(de)(de)(de)？其(qi)實，微(wei)細(xi)(xi)塵(chen)(chen)埃(ai)(ai)(ai)(ai)不(bu)能(neng)(neng)(neng)和(he)(he)(he)合(he)(he)(he)(he)產生(sheng)(sheng)(sheng)(sheng)極(ji)細(xi)(xi)微(wei)塵(chen)(chen)埃(ai)(ai)(ai)(ai)。那(nei)么(me)，你再(zai)看(kan)，這(zhe)(zhe)些塵(chen)(chen)物(wu)(wu)所(suo)顯示(shi)出(chu)(chu)(chu)的(de)(de)(de)(de)(de)虛(xu)(xu)空，又是(shi)(shi)(shi)(shi)用(yong)幾個(ge)塵(chen)(chen)物(wu)(wu)和(he)(he)(he)合(he)(he)(he)(he)產生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)來的(de)(de)(de)(de)(de)。如(ru)(ru)果(guo)(guo)色(se)(se)塵(chen)(chen)相(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)應，其(qi)所(suo)產生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)只能(neng)(neng)(neng)是(shi)(shi)(shi)(shi)色(se)(se)塵(chen)(chen)的(de)(de)(de)(de)(de)和(he)(he)(he)合(he)(he)(he)(he)而不(bu)會是(shi)(shi)(shi)(shi)虛(xu)(xu)空。如(ru)(ru)果(guo)(guo)虛(xu)(xu)空相(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)應，產生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)也只能(neng)(neng)(neng)是(shi)(shi)(shi)(shi)虛(xu)(xu)空的(de)(de)(de)(de)(de)和(he)(he)(he)合(he)(he)(he)(he)而不(bu)會是(shi)(shi)(shi)(shi)色(se)(se)塵(chen)(chen)。但是(shi)(shi)(shi)(shi)，色(se)(se)塵(chen)(chen)還可以(yi)(yi)(yi)分(fen)析(xi)(xi)區(qu)別，虛(xu)(xu)空怎(zen)么(me)能(neng)(neng)(neng)析(xi)(xi)出(chu)(chu)(chu)或者合(he)(he)(he)(he)成(cheng)(cheng)起來呢？你原(yuan)來并不(bu)知(zhi)(zhi)(zhi)道(dao)，在如(ru)(ru)來藏中(zhong)，一(yi)(yi)切(qie)(qie)色(se)(se)塵(chen)(chen)本(ben)真(zhen)(zhen)(zhen)即(ji)是(shi)(shi)(shi)(shi)空性(xing)(xing)，一(yi)(yi)切(qie)(qie)空性(xing)(xing)本(ben)真(zhen)(zhen)(zhen)之中(zhong)即(ji)可顯出(chu)(chu)(chu)色(se)(se)塵(chen)(chen)，它(ta)(ta)原(yuan)來本(ben)體清凈(jing)，盈(ying)滿一(yi)(yi)切(qie)(qie)形(xing)質器物(wu)(wu)世(shi)(shi)界，隨著眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)識心(xin)而現(xian)示(shi)，應和(he)(he)(he)著眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)認知(zhi)(zhi)(zhi)限度而現(xian)示(shi)，循(xun)著眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)身、口、意三(san)業欲求而生(sheng)(sheng)(sheng)(sheng)發(fa)現(xian)示(shi)出(chu)(chu)(chu)來。世(shi)(shi)間(jian)(jian)的(de)(de)(de)(de)(de)人不(bu)知(zhi)(zhi)(zhi)道(dao)這(zhe)(zhe)些，錯(cuo)誤的(de)(de)(de)(de)(de)以(yi)(yi)(yi)為它(ta)(ta)們(men)是(shi)(shi)(shi)(shi)因緣和(he)(he)(he)合(he)(he)(he)(he)而生(sheng)(sheng)(sheng)(sheng)，以(yi)(yi)(yi)為它(ta)(ta)們(men)是(shi)(shi)(shi)(shi)自在自為的(de)(de)(de)(de)(de)。這(zhe)(zhe)些都是(shi)(shi)(shi)(shi)眾生(sheng)(sheng)(sheng)(sheng)識心(xin)分(fen)別計度的(de)(de)(de)(de)(de)結果(guo)(guo)，只要有(you)所(suo)言說，都不(bu)會具(ju)有(you)真(zhen)(zhen)(zhen)實義(yi)。

【原文】阿(a)難(nan)(nan)。火(huo)(huo)(huo)(huo)性無我。寄(ji)于諸緣。汝(ru)觀城(cheng)中(zhong)(zhong)未食之家。欲(yu)炊爨(cuan)時。手(shou)執(zhi)陽燧。日(ri)前求火(huo)(huo)(huo)(huo)。阿(a)難(nan)(nan)。名和合(he)者(zhe)。如(ru)我與汝(ru)。一千二百五十比丘。今(jin)為(wei)一眾。眾雖為(wei)一。詰其根本。各各有身。皆有所(suo)生(sheng)氏族名字。如(ru)舍利弗。婆羅(luo)門種(zhong)。優盧頻螺(luo)。迦葉波種(zhong)。乃(nai)至(zhi)阿(a)難(nan)(nan)。瞿曇(tan)種(zhong)姓。阿(a)難(nan)(nan)。若此(ci)火(huo)(huo)(huo)(huo)性。因(yin)和合(he)有。彼手(shou)執(zhi)鏡于日(ri)求火(huo)(huo)(huo)(huo)。此(ci)火(huo)(huo)(huo)(huo)為(wei)從(cong)(cong)鏡中(zhong)(zhong)而(er)出(chu)(chu)。為(wei)從(cong)(cong)艾(ai)(ai)(ai)出(chu)(chu)。為(wei)于日(ri)來(lai)。阿(a)難(nan)(nan)。若日(ri)來(lai)者(zhe)。自(zi)能燒汝(ru)手(shou)中(zhong)(zhong)之艾(ai)(ai)(ai)。來(lai)處(chu)林木。皆應(ying)受焚(fen)。若鏡中(zhong)(zhong)出(chu)(chu)。自(zi)能于鏡。出(chu)(chu)燃(ran)于艾(ai)(ai)(ai)。鏡何(he)不熔。紆汝(ru)手(shou)執(zhi)。尚無熱相。云何(he)融泮(pan)。若生(sheng)于艾(ai)(ai)(ai)。何(he)藉(jie)日(ri)鏡光(guang)明相接。然(ran)后火(huo)(huo)(huo)(huo)生(sheng)。汝(ru)又諦(di)觀。鏡因(yin)手(shou)執(zhi)。日(ri)從(cong)(cong)天來(lai)。艾(ai)(ai)(ai)本地(di)生(sheng)。火(huo)(huo)(huo)(huo)從(cong)(cong)何(he)方游(you)歷于此(ci)。日(ri)鏡相遠。非(fei)和非(fei)合(he)。不應(ying)火(huo)(huo)(huo)(huo)光(guang)無從(cong)(cong)自(zi)有。汝(ru)猶不知如(ru)來(lai)藏中(zhong)(zhong)。性火(huo)(huo)(huo)(huo)真(zhen)空。性空真(zhen)火(huo)(huo)(huo)(huo)。清凈本然(ran)。周遍法(fa)界(jie)。隨眾生(sheng)心(xin)。應(ying)所(suo)知量。阿(a)難(nan)(nan)。當(dang)知。世(shi)人(ren)一處(chu)執(zhi)鏡。一處(chu)火(huo)(huo)(huo)(huo)生(sheng)。遍法(fa)界(jie)執(zhi)。滿世(shi)間起。起遍世(shi)間。寧有方所(suo)。循業發現。世(shi)間無知。惑為(wei)因(yin)緣。及自(zi)然(ran)性。皆是識心(xin)。分別(bie)計度。但有言說。都無實義。

【譯文】阿(a)難，火(huo)(huo)(huo)(huo)(huo)(huo)性(xing)沒(mei)有(you)自己本(ben)性(xing)，它(ta)(ta)(ta)寄緣在(zai)種(zhong)種(zhong)事物上(shang)面，你(ni)看城里(li)(li)(li)那些人(ren)家，炊(chui)飲(yin)時分，手(shou)拿(na)取(qu)(qu)火(huo)(huo)(huo)(huo)(huo)(huo)燧(sui)草(cao)(cao)(cao)和(he)(he)(he)(he)銅鏡(jing)(jing)，對(dui)(dui)著(zhu)太(tai)(tai)(tai)陽(yang)取(qu)(qu)火(huo)(huo)(huo)(huo)(huo)(huo)。阿(a)難，如(ru)(ru)(ru)果(guo)(guo)說事物和(he)(he)(he)(he)合而(er)生(sheng)(sheng)(sheng)(sheng)起，這就像我和(he)(he)(he)(he)你(ni)們這一(yi)(yi)千二百五十位比丘，在(zai)一(yi)(yi)起時是(shi)(shi)(shi)(shi)一(yi)(yi)個(ge)集體，但是(shi)(shi)(shi)(shi)究竟根本(ben)，你(ni)們各(ge)人(ren)是(shi)(shi)(shi)(shi)各(ge)人(ren)，各(ge)人(ren)有(you)自己的(de)(de)(de)(de)氏族(zu)種(zhong)姓(xing)(xing)。如(ru)(ru)(ru)舍利弗是(shi)(shi)(shi)(shi)婆(po)羅門種(zhong)姓(xing)(xing)，優羅頻多是(shi)(shi)(shi)(shi)迦葉(xie)波種(zhong)姓(xing)(xing)，你(ni)，阿(a)難則是(shi)(shi)(shi)(shi)瞿曇種(zhong)姓(xing)(xing)。如(ru)(ru)(ru)果(guo)(guo)這個(ge)火(huo)(huo)(huo)(huo)(huo)(huo)性(xing)，是(shi)(shi)(shi)(shi)因(yin)(yin)和(he)(he)(he)(he)合而(er)有(you)，那么，當(dang)你(ni)拿(na)鏡(jing)(jing)子(zi)對(dui)(dui)著(zhu)太(tai)(tai)(tai)陽(yang)取(qu)(qu)火(huo)(huo)(huo)(huo)(huo)(huo)，這個(ge)火(huo)(huo)(huo)(huo)(huo)(huo)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)鏡(jing)(jing)子(zi)里(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)來(lai)(lai)，還是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)手(shou)中(zhong)(zhong)艾草(cao)(cao)(cao)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)來(lai)(lai)，或者(zhe)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)太(tai)(tai)(tai)陽(yang)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)來(lai)(lai)？阿(a)難，如(ru)(ru)(ru)果(guo)(guo)火(huo)(huo)(huo)(huo)(huo)(huo)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)太(tai)(tai)(tai)陽(yang)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)，它(ta)(ta)(ta)能燃(ran)燒(shao)你(ni)手(shou)中(zhong)(zhong)的(de)(de)(de)(de)艾草(cao)(cao)(cao)，那么，太(tai)(tai)(tai)陽(yang)照到的(de)(de)(de)(de)所(suo)有(you)樹木(mu)都(dou)(dou)應(ying)(ying)(ying)該也會(hui)燃(ran)燒(shao)起來(lai)(lai)。如(ru)(ru)(ru)果(guo)(guo)火(huo)(huo)(huo)(huo)(huo)(huo)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)鏡(jing)(jing)子(zi)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)，它(ta)(ta)(ta)自己就能從(cong)(cong)(cong)鏡(jing)(jing)子(zi)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)起，來(lai)(lai)燃(ran)起艾草(cao)(cao)(cao)，可是(shi)(shi)(shi)(shi)鏡(jing)(jing)子(zi)為什(shen)么不會(hui)被燒(shao)著(zhu)呢(ni)？你(ni)手(shou)拿(na)鏡(jing)(jing)子(zi)，但是(shi)(shi)(shi)(shi)鏡(jing)(jing)子(zi)并(bing)沒(mei)有(you)熱起來(lai)(lai)，它(ta)(ta)(ta)怎(zen)么會(hui)使鏡(jing)(jing)子(zi)融化呢(ni)？如(ru)(ru)(ru)果(guo)(guo)火(huo)(huo)(huo)(huo)(huo)(huo)從(cong)(cong)(cong)艾草(cao)(cao)(cao)里(li)(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)，為什(shen)么要借助鏡(jing)(jing)子(zi)和(he)(he)(he)(he)太(tai)(tai)(tai)陽(yang)的(de)(de)(de)(de)作用(yong)才能生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)火(huo)(huo)(huo)(huo)(huo)(huo)呢(ni)？你(ni)再仔細觀察(cha)，鏡(jing)(jing)子(zi)由手(shou)拿(na)著(zhu)，太(tai)(tai)(tai)陽(yang)從(cong)(cong)(cong)天上(shang)來(lai)(lai)，艾草(cao)(cao)(cao)是(shi)(shi)(shi)(shi)這地方土里(li)(li)(li)長出(chu)(chu)(chu)來(lai)(lai)，火(huo)(huo)(huo)(huo)(huo)(huo)從(cong)(cong)(cong)哪(na)里(li)(li)(li)飄游過來(lai)(lai)的(de)(de)(de)(de)？太(tai)(tai)(tai)陽(yang)和(he)(he)(he)(he)鏡(jing)(jing)子(zi)相距(ju)如(ru)(ru)(ru)此之遠，沒(mei)有(you)相和(he)(he)(he)(he)相應(ying)(ying)(ying)，這火(huo)(huo)(huo)(huo)(huo)(huo)無(wu)從(cong)(cong)(cong)生(sheng)(sheng)(sheng)(sheng)起。你(ni)哪(na)里(li)(li)(li)知道，在(zai)如(ru)(ru)(ru)來(lai)(lai)藏中(zhong)(zhong)，火(huo)(huo)(huo)(huo)(huo)(huo)的(de)(de)(de)(de)本(ben)性(xing)是(shi)(shi)(shi)(shi)空性(xing)，空性(xing)卻可以(yi)隨緣顯出(chu)(chu)(chu)火(huo)(huo)(huo)(huo)(huo)(huo)的(de)(de)(de)(de)作用(yong)，它(ta)(ta)(ta)們本(ben)來(lai)(lai)清(qing)凈(jing)，盈滿一(yi)(yi)切(qie)形質(zhi)器(qi)物世(shi)(shi)(shi)界(jie)，隨順著(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)識心而(er)現(xian)(xian)示，應(ying)(ying)(ying)和(he)(he)(he)(he)著(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)認(ren)知限度而(er)現(xian)(xian)示。這個(ge)清(qing)凈(jing)本(ben)然(ran)性(xing)從(cong)(cong)(cong)一(yi)(yi)切(qie)世(shi)(shi)(shi)間事物中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)起，生(sheng)(sheng)(sheng)(sheng)起后(hou)又遍布世(shi)(shi)(shi)間一(yi)(yi)切(qie)事物，它(ta)(ta)(ta)哪(na)里(li)(li)(li)有(you)什(shen)么固定處(chu)所(suo)？它(ta)(ta)(ta)只(zhi)是(shi)(shi)(shi)(shi)循順眾(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)欲求而(er)造作生(sheng)(sheng)(sheng)(sheng)發(fa)。世(shi)(shi)(shi)間的(de)(de)(de)(de)人(ren)們迷悟無(wu)知，以(yi)為火(huo)(huo)(huo)(huo)(huo)(huo)性(xing)是(shi)(shi)(shi)(shi)因(yin)(yin)緣和(he)(he)(he)(he)合而(er)生(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)自在(zai)自為的(de)(de)(de)(de)，這都(dou)(dou)是(shi)(shi)(shi)(shi)識心分別(bie)計度的(de)(de)(de)(de)結(jie)果(guo)(guo)，只(zhi)要有(you)所(suo)言說，都(dou)(dou)無(wu)真實義。

【原文】阿(a)難。水(shui)(shui)(shui)性(xing)(xing)(xing)不定。流(liu)息無(wu)恒(heng)。如(ru)室羅(luo)(luo)城。迦(jia)(jia)毗羅(luo)(luo)仙。斫迦(jia)(jia)羅(luo)(luo)仙。及(ji)缽頭摩訶(he)薩多等。諸大幻師。求太陰精。用和幻藥。是(shi)諸師等。于白月(yue)(yue)晝(zhou)。手(shou)執(zhi)(zhi)方(fang)諸。承月(yue)(yue)中(zhong)(zhong)水(shui)(shui)(shui)。此水(shui)(shui)(shui)為復從珠中(zhong)(zhong)出。空(kong)(kong)(kong)中(zhong)(zhong)自(zi)有(you)。為從月(yue)(yue)來(lai)。阿(a)難。若從月(yue)(yue)來(lai)。尚能(neng)遠(yuan)方(fang)令珠出水(shui)(shui)(shui)。所(suo)經林木。皆(jie)應(ying)吐流(liu)。流(liu)則(ze)何待方(fang)珠所(suo)出。不流(liu)。明水(shui)(shui)(shui)非從月(yue)(yue)降。若從珠出。則(ze)此珠中(zhong)(zhong)。常應(ying)流(liu)水(shui)(shui)(shui)。何待中(zhong)(zhong)宵承白月(yue)(yue)晝(zhou)。若從空(kong)(kong)(kong)生。空(kong)(kong)(kong)性(xing)(xing)(xing)無(wu)邊。水(shui)(shui)(shui)當無(wu)際。從人洎天。皆(jie)同滔溺。云何復有(you)水(shui)(shui)(shui)陸空(kong)(kong)(kong)行。汝(ru)更諦觀。月(yue)(yue)從天陟。珠因手(shou)持。承珠水(shui)(shui)(shui)盤。本人敷設。水(shui)(shui)(shui)從何方(fang)流(liu)注于此。月(yue)(yue)珠相遠(yuan)。非和非合。不應(ying)水(shui)(shui)(shui)精無(wu)從自(zi)有(you)。汝(ru)尚不知(zhi)如(ru)來(lai)藏(zang)中(zhong)(zhong)。性(xing)(xing)(xing)水(shui)(shui)(shui)真空(kong)(kong)(kong)。性(xing)(xing)(xing)空(kong)(kong)(kong)真水(shui)(shui)(shui)。清凈(jing)本然(ran)(ran)。周遍法界(jie)。隨(sui)眾生心(xin)。應(ying)所(suo)知(zhi)量。一處執(zhi)(zhi)珠。一處水(shui)(shui)(shui)出。遍法界(jie)執(zhi)(zhi)。滿(man)(man)法界(jie)生。生滿(man)(man)世間(jian)。寧有(you)方(fang)所(suo)。循業(ye)發現(xian)。世間(jian)無(wu)知(zhi)。惑為因緣。及(ji)自(zi)然(ran)(ran)性(xing)(xing)(xing)。皆(jie)是(shi)識心(xin)。分別計度。但有(you)言(yan)說。都無(wu)實義。

【譯文】阿難，水(shui)(shui)(shui)(shui)性(xing)是(shi)(shi)(shi)(shi)流(liu)(liu)動(dong)不(bu)(bu)停(ting)的(de)(de)(de)(de)(de)(de)(de)(de)，它的(de)(de)(de)(de)(de)(de)(de)(de)流(liu)(liu)動(dong)和(he)停(ting)息(xi)沒(mei)有(you)(you)一定不(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)規律。就像(xiang)室羅筏(fa)城(cheng)里(li)的(de)(de)(de)(de)(de)(de)(de)(de)迦毗羅，斫迦羅，以及缽頭(tou)摩(mo)訶薩多等(deng)人這(zhe)些大幻師，他們(men)求取(qu)月(yue)(yue)亮(liang)的(de)(de)(de)(de)(de)(de)(de)(de)太陰精(jing)，用之和(he)成幻藥的(de)(de)(de)(de)(de)(de)(de)(de)情形。這(zhe)些幻師在(zai)月(yue)(yue)光皎潔(jie)(jie)如(ru)(ru)晝的(de)(de)(de)(de)(de)(de)(de)(de)上弦月(yue)(yue)之夜，手拿(na)(na)方術器(qi)具來(lai)(lai)(lai)(lai)盛(sheng)所謂的(de)(de)(de)(de)(de)(de)(de)(de)月(yue)(yue)精(jing)之水(shui)(shui)(shui)(shui)。這(zhe)個水(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)他們(men)手中(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)珠(zhu)子(zi)(zi)(zi)里(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)，還(huan)是(shi)(shi)(shi)(shi)空(kong)中(zhong)本來(lai)(lai)(lai)(lai)就有(you)(you)，或(huo)者是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)月(yue)(yue)亮(liang)那(nei)(nei)(nei)里(li)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)？阿難，如(ru)(ru)果(guo)水(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)月(yue)(yue)亮(liang)那(nei)(nei)(nei)里(li)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)，并且能使離它很遠(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)珠(zhu)子(zi)(zi)(zi)中(zhong)有(you)(you)水(shui)(shui)(shui)(shui)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)，那(nei)(nei)(nei)么，月(yue)(yue)光照過(guo)的(de)(de)(de)(de)(de)(de)(de)(de)樹木等(deng)等(deng)，都(dou)(dou)應(ying)(ying)流(liu)(liu)出(chu)(chu)(chu)水(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)，流(liu)(liu)出(chu)(chu)(chu)水(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)，就說明(ming)這(zhe)不(bu)(bu)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)方術器(qi)具中(zhong)流(liu)(liu)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)，不(bu)(bu)流(liu)(liu)出(chu)(chu)(chu)水(shui)(shui)(shui)(shui)，這(zhe)清涼水(shui)(shui)(shui)(shui)就不(bu)(bu)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)月(yue)(yue)亮(liang)那(nei)(nei)(nei)里(li)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)。如(ru)(ru)果(guo)水(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)珠(zhu)子(zi)(zi)(zi)里(li)流(liu)(liu)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)，那(nei)(nei)(nei)么這(zhe)個珠(zhu)子(zi)(zi)(zi)里(li)就應(ying)(ying)當(dang)常(chang)有(you)(you)水(shui)(shui)(shui)(shui)，何必要(yao)在(zai)月(yue)(yue)明(ming)皎潔(jie)(jie)之夜來(lai)(lai)(lai)(lai)作法(fa)(fa)求月(yue)(yue)精(jing)之水(shui)(shui)(shui)(shui)呢(ni)(ni)？如(ru)(ru)果(guo)水(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)虛空(kong)中(zhong)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)，那(nei)(nei)(nei)么，虛空(kong)無(wu)際無(wu)涯，水(shui)(shui)(shui)(shui)也(ye)應(ying)(ying)當(dang)無(wu)涯無(wu)際，從(cong)(cong)(cong)人到(dao)天(tian)，都(dou)(dou)是(shi)(shi)(shi)(shi)水(shui)(shui)(shui)(shui)浪(lang)滔滔的(de)(de)(de)(de)(de)(de)(de)(de)，可是(shi)(shi)(shi)(shi)，為(wei)什(shen)么卻分(fen)別有(you)(you)河流(liu)(liu)、海洋、山河大地的(de)(de)(de)(de)(de)(de)(de)(de)天(tian)空(kong)呢(ni)(ni)？你再(zai)仔細觀察，月(yue)(yue)亮(liang)高懸天(tian)際，珠(zhu)子(zi)(zi)(zi)用手拿(na)(na)著，珠(zhu)子(zi)(zi)(zi)里(li)的(de)(de)(de)(de)(de)(de)(de)(de)水(shui)(shui)(shui)(shui)用盤子(zi)(zi)(zi)盛(sheng)著，那(nei)(nei)(nei)水(shui)(shui)(shui)(shui)從(cong)(cong)(cong)哪兒流(liu)(liu)到(dao)這(zhe)里(li)來(lai)(lai)(lai)(lai)？月(yue)(yue)亮(liang)和(he)珠(zhu)子(zi)(zi)(zi)相(xiang)(xiang)(xiang)距如(ru)(ru)此之處(chu)(chu)，不(bu)(bu)能相(xiang)(xiang)(xiang)應(ying)(ying)也(ye)不(bu)(bu)能相(xiang)(xiang)(xiang)和(he)，這(zhe)月(yue)(yue)精(jing)之水(shui)(shui)(shui)(shui)無(wu)從(cong)(cong)(cong)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)。你仍然不(bu)(bu)知(zhi)道，在(zai)如(ru)(ru)來(lai)(lai)(lai)(lai)藏中(zhong)，水(shui)(shui)(shui)(shui)的(de)(de)(de)(de)(de)(de)(de)(de)本性(xing)是(shi)(shi)(shi)(shi)空(kong)，空(kong)的(de)(de)(de)(de)(de)(de)(de)(de)本性(xing)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)水(shui)(shui)(shui)(shui)，它們(men)本來(lai)(lai)(lai)(lai)清凈，盈滿世間形質器(qi)物(wu)(wu)世界，隨順(shun)著眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)識心而現示，應(ying)(ying)和(he)著眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)認知(zhi)局限而示現。雖(sui)然只(zhi)是(shi)(shi)(shi)(shi)一處(chu)(chu)拿(na)(na)著珠(zhu)子(zi)(zi)(zi)，一處(chu)(chu)流(liu)(liu)出(chu)(chu)(chu)水(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)，如(ru)(ru)果(guo)遍法(fa)(fa)界拿(na)(na)著珠(zhu)，遍法(fa)(fa)界就會出(chu)(chu)(chu)水(shui)(shui)(shui)(shui)，可見水(shui)(shui)(shui)(shui)性(xing)遍布一切(qie)世間事物(wu)(wu)，又是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)一切(qie)世間事物(wu)(wu)中(zhong)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)。它們(men)哪里(li)有(you)(you)固(gu)定不(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)處(chu)(chu)所，它們(men)只(zhi)是(shi)(shi)(shi)(shi)循(xun)順(shun)著眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)欲求而顯現生(sheng)(sheng)(sheng)發。世間的(de)(de)(de)(de)(de)(de)(de)(de)人們(men)迷悟無(wu)知(zhi)，以為(wei)它們(men)是(shi)(shi)(shi)(shi)因緣和(he)合而生(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)自在(zai)自為(wei)的(de)(de)(de)(de)(de)(de)(de)(de)，這(zhe)都(dou)(dou)是(shi)(shi)(shi)(shi)識心分(fen)別計度的(de)(de)(de)(de)(de)(de)(de)(de)結果(guo)，只(zhi)要(yao)有(you)(you)所言說，都(dou)(dou)無(wu)真實義。

【原文】阿(a)難(nan)。風(feng)(feng)性(xing)(xing)無(wu)體。動(dong)靜不(bu)(bu)常。汝(ru)常整(zheng)衣(yi)(yi)入于大眾(zhong)。僧伽梨角(jiao)。動(dong)及傍人。則有(you)(you)(you)微風(feng)(feng)拂彼(bi)人面(mian)。此風(feng)(feng)為(wei)復出(chu)(chu)袈裟(sha)角(jiao)。發于虛(xu)(xu)空(kong)。生彼(bi)人面(mian)。阿(a)難(nan)。此風(feng)(feng)若(ruo)(ruo)復出(chu)(chu)袈裟(sha)角(jiao)。汝(ru)乃披風(feng)(feng)。其衣(yi)(yi)飛搖。應(ying)(ying)離汝(ru)體。我(wo)今說法(fa)。會中垂衣(yi)(yi)。汝(ru)看我(wo)衣(yi)(yi)。風(feng)(feng)何(he)所在。不(bu)(bu)應(ying)(ying)衣(yi)(yi)中有(you)(you)(you)藏(zang)風(feng)(feng)地。若(ruo)(ruo)生虛(xu)(xu)空(kong)。汝(ru)衣(yi)(yi)不(bu)(bu)動(dong)。何(he)因(yin)無(wu)拂。空(kong)性(xing)(xing)常住。風(feng)(feng)應(ying)(ying)常生。若(ruo)(ruo)無(wu)風(feng)(feng)時(shi)。虛(xu)(xu)空(kong)當滅(mie)(mie)。滅(mie)(mie)風(feng)(feng)可見。滅(mie)(mie)空(kong)何(he)狀(zhuang)。若(ruo)(ruo)有(you)(you)(you)生滅(mie)(mie)。不(bu)(bu)名虛(xu)(xu)空(kong)。名為(wei)虛(xu)(xu)空(kong)。云(yun)何(he)風(feng)(feng)出(chu)(chu)。若(ruo)(ruo)風(feng)(feng)自(zi)(zi)生彼(bi)拂之面(mian)。從彼(bi)面(mian)生。當應(ying)(ying)拂汝(ru)。自(zi)(zi)汝(ru)整(zheng)衣(yi)(yi)。云(yun)何(he)倒拂。汝(ru)審諦觀。整(zheng)衣(yi)(yi)在汝(ru)。面(mian)屬彼(bi)人。虛(xu)(xu)空(kong)寂然(ran)。不(bu)(bu)參流動(dong)。風(feng)(feng)自(zi)(zi)誰方(fang)鼓動(dong)來(lai)此。風(feng)(feng)空(kong)性(xing)(xing)隔。非和非合。不(bu)(bu)應(ying)(ying)風(feng)(feng)性(xing)(xing)。無(wu)從自(zi)(zi)有(you)(you)(you)。汝(ru)宛不(bu)(bu)知(zhi)如(ru)來(lai)藏(zang)中。性(xing)(xing)風(feng)(feng)真(zhen)空(kong)。性(xing)(xing)空(kong)真(zhen)風(feng)(feng)。清(qing)凈本(ben)然(ran)。周遍(bian)(bian)法(fa)界(jie)。隨眾(zhong)生心。應(ying)(ying)所知(zhi)量(liang)。阿(a)難(nan)。如(ru)汝(ru)一人。微動(dong)服(fu)衣(yi)(yi)。有(you)(you)(you)微風(feng)(feng)出(chu)(chu)。遍(bian)(bian)法(fa)界(jie)拂。滿國土生。周遍(bian)(bian)世間(jian)。寧有(you)(you)(you)方(fang)所。循業發現。世間(jian)無(wu)知(zhi)。惑為(wei)因(yin)緣(yuan)。及自(zi)(zi)然(ran)性(xing)(xing)。皆是(shi)識心。分(fen)別計度。但有(you)(you)(you)言說。都無(wu)實義。

【譯文】阿難(nan)，風(feng)(feng)(feng)(feng)(feng)性(xing)自(zi)身(shen)沒有(you)(you)形體(ti)，并且變動(dong)(dong)(dong)(dong)無常(chang)。在(zai)(zai)(zai)和(he)(he)大家聚在(zai)(zai)(zai)一起時(shi)，你(ni)常(chang)常(chang)整束衣(yi)服(fu)，這(zhe)(zhe)(zhe)時(shi)偶爾觸(chu)動(dong)(dong)(dong)(dong)到別(bie)(bie)人(ren)，就(jiu)(jiu)會(hui)有(you)(you)風(feng)(feng)(feng)(feng)(feng)吹(chui)(chui)拂(fu)到別(bie)(bie)人(ren)臉(lian)上(shang)(shang)(shang)。這(zhe)(zhe)(zhe)個(ge)風(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)從你(ni)的(de)(de)(de)(de)(de)(de)衣(yi)角處(chu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出的(de)(de)(de)(de)(de)(de)呢，還是(shi)(shi)(shi)(shi)從虛(xu)空(kong)中(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出的(de)(de)(de)(de)(de)(de)，或者是(shi)(shi)(shi)(shi)從別(bie)(bie)人(ren)臉(lian)上(shang)(shang)(shang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出來(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)？阿難(nan)，如(ru)(ru)果(guo)這(zhe)(zhe)(zhe)個(ge)風(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)從你(ni)的(de)(de)(de)(de)(de)(de)袈裟衣(yi)角處(chu)產生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，那么(me)(me)(me)(me)你(ni)披戴(dai)的(de)(de)(de)(de)(de)(de)就(jiu)(jiu)是(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)，你(ni)的(de)(de)(de)(de)(de)(de)衣(yi)服(fu)飄(piao)動(dong)(dong)(dong)(dong)起來(lai)(lai)(lai)，就(jiu)(jiu)是(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)飄(piao)動(dong)(dong)(dong)(dong)起來(lai)(lai)(lai)，衣(yi)服(fu)就(jiu)(jiu)應(ying)(ying)當飄(piao)動(dong)(dong)(dong)(dong)離開(kai)你(ni)的(de)(de)(de)(de)(de)(de)身(shen)體(ti)。但是(shi)(shi)(shi)(shi)你(ni)看我，在(zai)(zai)(zai)這(zhe)(zhe)(zhe)法會(hui)中(zhong)(zhong)(zhong)說法時(shi)，衣(yi)服(fu)整肅(su)垂掛，風(feng)(feng)(feng)(feng)(feng)在(zai)(zai)(zai)哪(na)里呢？這(zhe)(zhe)(zhe)衣(yi)服(fu)中(zhong)(zhong)(zhong)不(bu)(bu)應(ying)(ying)有(you)(you)藏風(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)地(di)方啊！如(ru)(ru)果(guo)這(zhe)(zhe)(zhe)個(ge)風(feng)(feng)(feng)(feng)(feng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)于(yu)虛(xu)空(kong)之中(zhong)(zhong)(zhong)，那么(me)(me)(me)(me)你(ni)的(de)(de)(de)(de)(de)(de)衣(yi)服(fu)不(bu)(bu)飄(piao)動(dong)(dong)(dong)(dong)時(shi)，為(wei)什(shen)么(me)(me)(me)(me)沒有(you)(you)風(feng)(feng)(feng)(feng)(feng)來(lai)(lai)(lai)拂(fu)面呢？空(kong)性(xing)是(shi)(shi)(shi)(shi)常(chang)在(zai)(zai)(zai)的(de)(de)(de)(de)(de)(de)，那么(me)(me)(me)(me)風(feng)(feng)(feng)(feng)(feng)也(ye)(ye)應(ying)(ying)該(gai)是(shi)(shi)(shi)(shi)常(chang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)常(chang)在(zai)(zai)(zai)的(de)(de)(de)(de)(de)(de)。但是(shi)(shi)(shi)(shi)，如(ru)(ru)果(guo)沒有(you)(you)風(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)吹(chui)(chui)拂(fu)時(shi)，虛(xu)空(kong)也(ye)(ye)就(jiu)(jiu)應(ying)(ying)當滅絕(jue)。但風(feng)(feng)(feng)(feng)(feng)滅了還可以看得見(jian)(jian)，那么(me)(me)(me)(me)，滅絕(jue)的(de)(de)(de)(de)(de)(de)虛(xu)空(kong)又是(shi)(shi)(shi)(shi)什(shen)么(me)(me)(me)(me)形狀呢？如(ru)(ru)果(guo)虛(xu)空(kong)有(you)(you)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)有(you)(you)滅，那又叫什(shen)么(me)(me)(me)(me)虛(xu)空(kong)？如(ru)(ru)果(guo)也(ye)(ye)叫虛(xu)空(kong)，這(zhe)(zhe)(zhe)虛(xu)空(kong)中(zhong)(zhong)(zhong)又怎(zen)么(me)(me)(me)(me)會(hui)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出風(feng)(feng)(feng)(feng)(feng)來(lai)(lai)(lai)呢？如(ru)(ru)果(guo)這(zhe)(zhe)(zhe)個(ge)風(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)從別(bie)(bie)人(ren)臉(lian)上(shang)(shang)(shang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出來(lai)(lai)(lai)，那么(me)(me)(me)(me)，從別(bie)(bie)人(ren)臉(lian)上(shang)(shang)(shang)吹(chui)(chui)拂(fu)的(de)(de)(de)(de)(de)(de)風(feng)(feng)(feng)(feng)(feng)，應(ying)(ying)當會(hui)吹(chui)(chui)拂(fu)到你(ni)，但是(shi)(shi)(shi)(shi)，你(ni)自(zi)己整理衣(yi)服(fu)，怎(zen)么(me)(me)(me)(me)反而吹(chui)(chui)拂(fu)到別(bie)(bie)人(ren)呢？你(ni)詳觀(guan)諦(di)察，整理衣(yi)服(fu)的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)你(ni)自(zi)己，被風(feng)(feng)(feng)(feng)(feng)吹(chui)(chui)拂(fu)的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)別(bie)(bie)人(ren)的(de)(de)(de)(de)(de)(de)臉(lian)，而虛(xu)空(kong)間(jian)(jian)依然寂靜不(bu)(bu)動(dong)(dong)(dong)(dong)，并沒有(you)(you)風(feng)(feng)(feng)(feng)(feng)在(zai)(zai)(zai)其間(jian)(jian)流(liu)動(dong)(dong)(dong)(dong)，沒有(you)(you)什(shen)么(me)(me)(me)(me)地(di)方產生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)風(feng)(feng)(feng)(feng)(feng)。風(feng)(feng)(feng)(feng)(feng)和(he)(he)虛(xu)空(kong)的(de)(de)(de)(de)(de)(de)性(xing)質是(shi)(shi)(shi)(shi)相隔的(de)(de)(de)(de)(de)(de)，沒有(you)(you)相和(he)(he)也(ye)(ye)沒有(you)(you)相應(ying)(ying)，就(jiu)(jiu)不(bu)(bu)應(ying)(ying)有(you)(you)風(feng)(feng)(feng)(feng)(feng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出，也(ye)(ye)不(bu)(bu)應(ying)(ying)有(you)(you)風(feng)(feng)(feng)(feng)(feng)從臉(lian)上(shang)(shang)(shang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出。你(ni)不(bu)(bu)知道在(zai)(zai)(zai)如(ru)(ru)來(lai)(lai)(lai)藏中(zhong)(zhong)(zhong)，風(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)真(zhen)性(xing)是(shi)(shi)(shi)(shi)空(kong)，空(kong)的(de)(de)(de)(de)(de)(de)真(zhen)性(xing)是(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)性(xing)，它(ta)們本然清凈，盈滿(man)世(shi)(shi)間(jian)(jian)一切(qie)形質器物世(shi)(shi)界，隨順(shun)(shun)著(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)識心而現(xian)示，應(ying)(ying)和(he)(he)著(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)認知限度(du)而現(xian)示。阿難(nan)，這(zhe)(zhe)(zhe)就(jiu)(jiu)像你(ni)的(de)(de)(de)(de)(de)(de)衣(yi)服(fu)飄(piao)動(dong)(dong)(dong)(dong)有(you)(you)微風(feng)(feng)(feng)(feng)(feng)產生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，如(ru)(ru)果(guo)遍法界拂(fu)動(dong)(dong)(dong)(dong)，遍法界就(jiu)(jiu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出風(feng)(feng)(feng)(feng)(feng)來(lai)(lai)(lai)，可見(jian)(jian)，這(zhe)(zhe)(zhe)微風(feng)(feng)(feng)(feng)(feng)遍布(bu)于(yu)一切(qie)形質世(shi)(shi)界，滿(man)戴(dai)于(yu)一切(qie)地(di)方，流(liu)動(dong)(dong)(dong)(dong)在(zai)(zai)(zai)所有(you)(you)世(shi)(shi)間(jian)(jian)，怎(zen)么(me)(me)(me)(me)會(hui)有(you)(you)固(gu)定(ding)不(bu)(bu)變的(de)(de)(de)(de)(de)(de)處(chu)所，它(ta)只是(shi)(shi)(shi)(shi)循順(shun)(shun)著(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)欲(yu)求業力(li)而生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發出來(lai)(lai)(lai)。世(shi)(shi)間(jian)(jian)的(de)(de)(de)(de)(de)(de)人(ren)們迷(mi)悟無知，認為(wei)它(ta)是(shi)(shi)(shi)(shi)由因緣和(he)(he)合而生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)自(zi)在(zai)(zai)(zai)自(zi)為(wei)的(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)(zhe)都是(shi)(shi)(shi)(shi)識心分(fen)別(bie)(bie)計度(du)的(de)(de)(de)(de)(de)(de)結果(guo)，只要有(you)(you)所言說，都無真(zhen)實義。

【原文】阿(a)難(nan)(nan)。空(kong)(kong)(kong)(kong)性(xing)無(wu)形。因(yin)(yin)(yin)(yin)色顯(xian)發。如(ru)(ru)(ru)(ru)室羅(luo)城(cheng)。去(qu)河遙處。諸剎利(li)種。及(ji)(ji)婆羅(luo)門。毗舍首陀(tuo)。兼頗(po)羅(luo)墮。旃陀(tuo)羅(luo)等(deng)。新立安(an)居(ju)。鑿(zao)井(jing)(jing)求水(shui)(shui)。出(chu)(chu)(chu)(chu)(chu)(chu)土(tu)(tu)一尺(chi)。于中則有(you)一尺(chi)虛(xu)空(kong)(kong)(kong)(kong)。如(ru)(ru)(ru)(ru)是乃(nai)至出(chu)(chu)(chu)(chu)(chu)(chu)土(tu)(tu)一丈。中間還得(de)一丈虛(xu)空(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)虛(xu)淺深(shen)。隨出(chu)(chu)(chu)(chu)(chu)(chu)多(duo)少。此(ci)空(kong)(kong)(kong)(kong)為(wei)當(dang)因(yin)(yin)(yin)(yin)土(tu)(tu)所(suo)出(chu)(chu)(chu)(chu)(chu)(chu)。因(yin)(yin)(yin)(yin)鑿(zao)所(suo)有(you)。無(wu)因(yin)(yin)(yin)(yin)自(zi)(zi)生(sheng)。阿(a)難(nan)(nan)。若(ruo)(ruo)復此(ci)空(kong)(kong)(kong)(kong)。無(wu)因(yin)(yin)(yin)(yin)自(zi)(zi)生(sheng)。未鑿(zao)土(tu)(tu)前。何不(bu)(bu)無(wu)礙(ai)。惟見大地(di)。迥無(wu)通達。若(ruo)(ruo)因(yin)(yin)(yin)(yin)土(tu)(tu)出(chu)(chu)(chu)(chu)(chu)(chu)。則土(tu)(tu)出(chu)(chu)(chu)(chu)(chu)(chu)時。應(ying)(ying)見空(kong)(kong)(kong)(kong)入(ru)(ru)。若(ruo)(ruo)土(tu)(tu)先出(chu)(chu)(chu)(chu)(chu)(chu)。無(wu)空(kong)(kong)(kong)(kong)入(ru)(ru)者。云何虛(xu)空(kong)(kong)(kong)(kong)因(yin)(yin)(yin)(yin)土(tu)(tu)而出(chu)(chu)(chu)(chu)(chu)(chu)。若(ruo)(ruo)無(wu)出(chu)(chu)(chu)(chu)(chu)(chu)入(ru)(ru)。則應(ying)(ying)空(kong)(kong)(kong)(kong)土(tu)(tu)。元無(wu)異因(yin)(yin)(yin)(yin)。無(wu)異則同(tong)。則土(tu)(tu)出(chu)(chu)(chu)(chu)(chu)(chu)時。空(kong)(kong)(kong)(kong)何不(bu)(bu)出(chu)(chu)(chu)(chu)(chu)(chu)。若(ruo)(ruo)因(yin)(yin)(yin)(yin)鑿(zao)出(chu)(chu)(chu)(chu)(chu)(chu)。則鑿(zao)出(chu)(chu)(chu)(chu)(chu)(chu)空(kong)(kong)(kong)(kong)。應(ying)(ying)非(fei)(fei)(fei)出(chu)(chu)(chu)(chu)(chu)(chu)土(tu)(tu)。不(bu)(bu)因(yin)(yin)(yin)(yin)鑿(zao)出(chu)(chu)(chu)(chu)(chu)(chu)。鑿(zao)自(zi)(zi)出(chu)(chu)(chu)(chu)(chu)(chu)土(tu)(tu)。云何見空(kong)(kong)(kong)(kong)。汝(ru)更審諦(di)。諦(di)審諦(di)觀。鑿(zao)從(cong)人手。隨方運轉。土(tu)(tu)因(yin)(yin)(yin)(yin)地(di)移(yi)。如(ru)(ru)(ru)(ru)是虛(xu)空(kong)(kong)(kong)(kong)。因(yin)(yin)(yin)(yin)何所(suo)出(chu)(chu)(chu)(chu)(chu)(chu)。鑿(zao)空(kong)(kong)(kong)(kong)虛(xu)實。不(bu)(bu)相為(wei)用。非(fei)(fei)(fei)和(he)非(fei)(fei)(fei)合。不(bu)(bu)應(ying)(ying)虛(xu)空(kong)(kong)(kong)(kong)。無(wu)從(cong)自(zi)(zi)出(chu)(chu)(chu)(chu)(chu)(chu)。若(ruo)(ruo)此(ci)虛(xu)空(kong)(kong)(kong)(kong)。性(xing)圓周遍(bian)。本(ben)不(bu)(bu)動搖。當(dang)知(zhi)(zhi)現(xian)(xian)前地(di)水(shui)(shui)火風。均(jun)名五大。性(xing)真(zhen)圓融。皆如(ru)(ru)(ru)(ru)來(lai)(lai)藏(zang)。本(ben)無(wu)生(sheng)滅。阿(a)難(nan)(nan)。汝(ru)心昏(hun)迷。不(bu)(bu)悟四大元如(ru)(ru)(ru)(ru)來(lai)(lai)藏(zang)。當(dang)觀虛(xu)空(kong)(kong)(kong)(kong)。為(wei)出(chu)(chu)(chu)(chu)(chu)(chu)為(wei)入(ru)(ru)，為(wei)非(fei)(fei)(fei)出(chu)(chu)(chu)(chu)(chu)(chu)入(ru)(ru)。汝(ru)全不(bu)(bu)知(zhi)(zhi)如(ru)(ru)(ru)(ru)來(lai)(lai)藏(zang)中。性(xing)覺真(zhen)空(kong)(kong)(kong)(kong)。性(xing)空(kong)(kong)(kong)(kong)真(zhen)覺。清凈本(ben)然(ran)。周遍(bian)法界。隨眾生(sheng)心。應(ying)(ying)所(suo)知(zhi)(zhi)量(liang)。阿(a)難(nan)(nan)。如(ru)(ru)(ru)(ru)一井(jing)(jing)空(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)生(sheng)一井(jing)(jing)。十方虛(xu)空(kong)(kong)(kong)(kong)。亦復如(ru)(ru)(ru)(ru)是。圓滿十方。寧有(you)方所(suo)。循業發現(xian)(xian)。世間無(wu)知(zhi)(zhi)。惑為(wei)因(yin)(yin)(yin)(yin)緣。及(ji)(ji)自(zi)(zi)然(ran)性(xing)。皆是識心。分別計度。但有(you)言說。都(dou)無(wu)實義。

【譯文】阿難，空(kong)(kong)(kong)(kong)(kong)(kong)性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)形無(wu)質，由色境(jing)而(er)(er)顯(xian)(xian)發出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)。譬如在(zai)室羅城離河很遠的(de)(de)(de)(de)(de)(de)(de)(de)地(di)(di)方(fang)(fang)，人(ren)(ren)們(men)新建居所，挖(wa)掘水井(jing)。從(cong)(cong)井(jing)中(zhong)挖(wa)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)一(yi)(yi)尺深的(de)(de)(de)(de)(de)(de)(de)(de)土，井(jing)里(li)面(mian)就(jiu)有(you)(you)(you)(you)了(le)(le)一(yi)(yi)尺深的(de)(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)，從(cong)(cong)井(jing)中(zhong)挖(wa)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)一(yi)(yi)丈(zhang)(zhang)深的(de)(de)(de)(de)(de)(de)(de)(de)土，井(jing)里(li)就(jiu)會有(you)(you)(you)(you)一(yi)(yi)丈(zhang)(zhang)深的(de)(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)，虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)(de)深淺大小隨(sui)(sui)著(zhu)挖(wa)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)土的(de)(de)(de)(de)(de)(de)(de)(de)多少而(er)(er)定，這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)土里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)(de)，還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)挖(wa)掘這(zhe)(zhe)(zhe)(zhe)(zhe)里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)(de)？阿難，如果這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)沒(mei)有(you)(you)(you)(you)任何原(yuan)因是(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)己(ji)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)，那么(me)，在(zai)沒(mei)有(you)(you)(you)(you)掘井(jing)之(zhi)前，為(wei)(wei)(wei)什(shen)么(me)這(zhe)(zhe)(zhe)(zhe)(zhe)里(li)只(zhi)(zhi)有(you)(you)(you)(you)一(yi)(yi)片(pian)土地(di)(di)，卻(que)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)團空(kong)(kong)(kong)(kong)(kong)(kong)無(wu)，也(ye)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)(kong)闊無(wu)礙(ai)的(de)(de)(de)(de)(de)(de)(de)(de)呢(ni)？如果這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)土這(zhe)(zhe)(zhe)(zhe)(zhe)里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)，那么(me)，土挖(wa)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)時(shi)，就(jiu)應(ying)看到虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)進(jin)去(qu)。如果挖(wa)土出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)時(shi)沒(mei)有(you)(you)(you)(you)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)進(jin)去(qu)，為(wei)(wei)(wei)什(shen)么(me)要說虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)土里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)(de)？如果沒(mei)有(you)(you)(you)(you)土的(de)(de)(de)(de)(de)(de)(de)(de)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)和(he)空(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)(de)進(jin)去(qu)，那么(me)空(kong)(kong)(kong)(kong)(kong)(kong)和(he)土就(jiu)沒(mei)什(shen)么(me)差別(bie)，沒(mei)有(you)(you)(you)(you)差別(bie)就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)致，那么(me)挖(wa)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)土時(shi)，空(kong)(kong)(kong)(kong)(kong)(kong)為(wei)(wei)(wei)何不(bu)(bu)(bu)(bu)隨(sui)(sui)即(ji)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)？如果這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)挖(wa)掘這(zhe)(zhe)(zhe)(zhe)(zhe)里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)，那么(me)，挖(wa)掘出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)就(jiu)應(ying)當是(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)(kong)，而(er)(er)不(bu)(bu)(bu)(bu)應(ying)該是(shi)(shi)(shi)(shi)(shi)(shi)(shi)土。如果這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)挖(wa)掘生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)，那么(me)，挖(wa)掘出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)土，為(wei)(wei)(wei)什(shen)么(me)又能看到井(jing)中(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)呢(ni)？你(ni)(ni)(ni)再仔細觀(guan)察，挖(wa)掘隨(sui)(sui)著(zhu)人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)手的(de)(de)(de)(de)(de)(de)(de)(de)動(dong)作而(er)(er)進(jin)行，土是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)地(di)(di)里(li)挖(wa)上(shang)來(lai)(lai)，而(er)(er)這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)從(cong)(cong)哪里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)呢(ni)？挖(wa)掘和(he)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)一(yi)(yi)實(shi)一(yi)(yi)虛(xu)(xu)(xu)，互相不(bu)(bu)(bu)(bu)能有(you)(you)(you)(you)所作用(yong)影響，既(ji)不(bu)(bu)(bu)(bu)相和(he)也(ye)不(bu)(bu)(bu)(bu)相應(ying)，虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)總不(bu)(bu)(bu)(bu)會是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)自(zi)己(ji)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)(de)吧？這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)，其性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓(yuan)滿(man)遍布，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)本然不(bu)(bu)(bu)(bu)動(dong)搖的(de)(de)(de)(de)(de)(de)(de)(de)，那么(me)，應(ying)當知(zhi)道(dao)，顯(xian)(xian)示(shi)(shi)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)地(di)(di)、火、水、風與這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)(ge)空(kong)(kong)(kong)(kong)(kong)(kong)，就(jiu)叫做五大。它(ta)們(men)的(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓(yuan)融，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如來(lai)(lai)真(zhen)(zhen)性(xing)的(de)(de)(de)(de)(de)(de)(de)(de)顯(xian)(xian)示(shi)(shi)，本然沒(mei)有(you)(you)(you)(you)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、滅。阿難，你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)心(xin)迷悟(wu)昏昧，不(bu)(bu)(bu)(bu)知(zhi)道(dao)地(di)(di)、水、火、風四大本來(lai)(lai)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如來(lai)(lai)自(zi)性(xing)。你(ni)(ni)(ni)應(ying)當觀(guan)察，虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)人(ren)(ren)？或者不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)也(ye)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)入？你(ni)(ni)(ni)應(ying)知(zhi)道(dao)，在(zai)如來(lai)(lai)藏中(zhong)，覺(jue)知(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)真(zhen)(zhen)空(kong)(kong)(kong)(kong)(kong)(kong)，空(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)性(xing)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)真(zhen)(zhen)覺(jue)，他們(men)本來(lai)(lai)清凈，盈滿(man)一(yi)(yi)切(qie)世間形質事物界(jie)(jie)，順著(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)認識心(xin)而(er)(er)顯(xian)(xian)示(shi)(shi)，應(ying)和(he)著(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)認知(zhi)限(xian)度(du)而(er)(er)現示(shi)(shi)。阿難，這(zhe)(zhe)(zhe)(zhe)(zhe)就(jiu)像一(yi)(yi)口井(jing)的(de)(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)一(yi)(yi)口井(jing)來(lai)(lai)，十方(fang)(fang)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)也(ye)就(jiu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)成了(le)(le)十方(fang)(fang)世界(jie)(jie)。這(zhe)(zhe)(zhe)(zhe)(zhe)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)哪里(li)有(you)(you)(you)(you)固定的(de)(de)(de)(de)(de)(de)(de)(de)地(di)(di)方(fang)(fang)？它(ta)只(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)循守著(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)欲(yu)求業力而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發。世間的(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)們(men)迷悟(wu)不(bu)(bu)(bu)(bu)知(zhi)，以為(wei)(wei)(wei)它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因緣和(he)合而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，或是(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在(zai)自(zi)為(wei)(wei)(wei)。這(zhe)(zhe)(zhe)(zhe)(zhe)些都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)識心(xin)分別(bie)計度(du)的(de)(de)(de)(de)(de)(de)(de)(de)結(jie)果，只(zhi)(zhi)要有(you)(you)(you)(you)所言(yan)，都(dou)(dou)無(wu)真(zhen)(zhen)實(shi)義。

【原文】阿(a)難(nan)。空(kong)(kong)(kong)性(xing)(xing)無(wu)(wu)(wu)(wu)(wu)形。因(yin)(yin)(yin)(yin)色顯發。如(ru)室羅城。去河遙處(chu)。諸(zhu)剎利種。及(ji)婆羅門。毗舍(she)首(shou)陀。兼頗(po)羅墮。旃陀羅等。新立安居(ju)。鑿井(jing)求(qiu)水。出(chu)(chu)(chu)土(tu)一(yi)(yi)尺。于中則(ze)(ze)(ze)有(you)一(yi)(yi)尺虛(xu)(xu)空(kong)(kong)(kong)。如(ru)是乃至出(chu)(chu)(chu)土(tu)一(yi)(yi)丈。中間(jian)還得一(yi)(yi)丈虛(xu)(xu)空(kong)(kong)(kong)。空(kong)(kong)(kong)虛(xu)(xu)淺深。隨出(chu)(chu)(chu)多(duo)少。此空(kong)(kong)(kong)為(wei)當(dang)(dang)(dang)因(yin)(yin)(yin)(yin)土(tu)所出(chu)(chu)(chu)。因(yin)(yin)(yin)(yin)鑿所有(you)。無(wu)(wu)(wu)(wu)(wu)因(yin)(yin)(yin)(yin)自(zi)生(sheng)。阿(a)難(nan)。若復此空(kong)(kong)(kong)。無(wu)(wu)(wu)(wu)(wu)因(yin)(yin)(yin)(yin)自(zi)生(sheng)。未(wei)鑿土(tu)前。何(he)(he)(he)不(bu)(bu)無(wu)(wu)(wu)(wu)(wu)礙。惟見(jian)(jian)大地(di)。迥無(wu)(wu)(wu)(wu)(wu)通達。若因(yin)(yin)(yin)(yin)土(tu)出(chu)(chu)(chu)。則(ze)(ze)(ze)土(tu)出(chu)(chu)(chu)時(shi)(shi)。應(ying)(ying)見(jian)(jian)空(kong)(kong)(kong)入(ru)(ru)。若土(tu)先出(chu)(chu)(chu)。無(wu)(wu)(wu)(wu)(wu)空(kong)(kong)(kong)入(ru)(ru)者。云何(he)(he)(he)虛(xu)(xu)空(kong)(kong)(kong)因(yin)(yin)(yin)(yin)土(tu)而出(chu)(chu)(chu)。若無(wu)(wu)(wu)(wu)(wu)出(chu)(chu)(chu)入(ru)(ru)。則(ze)(ze)(ze)應(ying)(ying)空(kong)(kong)(kong)土(tu)。元(yuan)無(wu)(wu)(wu)(wu)(wu)異因(yin)(yin)(yin)(yin)。無(wu)(wu)(wu)(wu)(wu)異則(ze)(ze)(ze)同。則(ze)(ze)(ze)土(tu)出(chu)(chu)(chu)時(shi)(shi)。空(kong)(kong)(kong)何(he)(he)(he)不(bu)(bu)出(chu)(chu)(chu)。若因(yin)(yin)(yin)(yin)鑿出(chu)(chu)(chu)。則(ze)(ze)(ze)鑿出(chu)(chu)(chu)空(kong)(kong)(kong)。應(ying)(ying)非(fei)(fei)出(chu)(chu)(chu)土(tu)。不(bu)(bu)因(yin)(yin)(yin)(yin)鑿出(chu)(chu)(chu)。鑿自(zi)出(chu)(chu)(chu)土(tu)。云何(he)(he)(he)見(jian)(jian)空(kong)(kong)(kong)。汝(ru)(ru)更審諦。諦審諦觀(guan)(guan)。鑿從人手。隨方運轉。土(tu)因(yin)(yin)(yin)(yin)地(di)移。如(ru)是虛(xu)(xu)空(kong)(kong)(kong)。因(yin)(yin)(yin)(yin)何(he)(he)(he)所出(chu)(chu)(chu)。鑿空(kong)(kong)(kong)虛(xu)(xu)實。不(bu)(bu)相為(wei)用。非(fei)(fei)和(he)非(fei)(fei)合。不(bu)(bu)應(ying)(ying)虛(xu)(xu)空(kong)(kong)(kong)。無(wu)(wu)(wu)(wu)(wu)從自(zi)出(chu)(chu)(chu)。若此虛(xu)(xu)空(kong)(kong)(kong)。性(xing)(xing)圓(yuan)周(zhou)遍。本(ben)不(bu)(bu)動搖。當(dang)(dang)(dang)知(zhi)現前地(di)水火風(feng)。均名(ming)五大。性(xing)(xing)真(zhen)圓(yuan)融。皆如(ru)來(lai)(lai)藏。本(ben)無(wu)(wu)(wu)(wu)(wu)生(sheng)滅。阿(a)難(nan)。汝(ru)(ru)心昏迷(mi)。不(bu)(bu)悟四大元(yuan)如(ru)來(lai)(lai)藏。當(dang)(dang)(dang)觀(guan)(guan)虛(xu)(xu)空(kong)(kong)(kong)。為(wei)出(chu)(chu)(chu)為(wei)入(ru)(ru)，為(wei)非(fei)(fei)出(chu)(chu)(chu)入(ru)(ru)。汝(ru)(ru)全(quan)不(bu)(bu)知(zhi)如(ru)來(lai)(lai)藏中。性(xing)(xing)覺真(zhen)空(kong)(kong)(kong)。性(xing)(xing)空(kong)(kong)(kong)真(zhen)覺。清凈本(ben)然(ran)。周(zhou)遍法界。隨眾(zhong)生(sheng)心。應(ying)(ying)所知(zhi)量。阿(a)難(nan)。如(ru)一(yi)(yi)井(jing)空(kong)(kong)(kong)。空(kong)(kong)(kong)生(sheng)一(yi)(yi)井(jing)。十(shi)方虛(xu)(xu)空(kong)(kong)(kong)。亦復如(ru)是。圓(yuan)滿十(shi)方。寧(ning)有(you)方所。循業發現。世(shi)間(jian)無(wu)(wu)(wu)(wu)(wu)知(zhi)。惑為(wei)因(yin)(yin)(yin)(yin)緣。及(ji)自(zi)然(ran)性(xing)(xing)。皆是識心。分別計度。但有(you)言說。都無(wu)(wu)(wu)(wu)(wu)實義。

【譯文】阿難，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)沒(mei)(mei)(mei)有(you)(you)(you)(you)認知(zhi)力(li)，它(ta)(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因色和(he)空(kong)(kong)(kong)(kong)(kong)(kong)而(er)有(you)(you)(you)(you)的(de)(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)(zhe)就(jiu)像(xiang)你(ni)(ni)現(xian)(xian)在(zai)在(zai)只陀(tuo)園(yuan)里，早上看(kan)到明(ming)(ming)亮(liang)，晚上看(kan)到昏(hun)暗(an)(an)(an)(an)(an)(an)，如(ru)(ru)(ru)(ru)(ru)果你(ni)(ni)在(zai)半夜時來(lai)(lai)看(kan)，則是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)月時就(jiu)有(you)(you)(you)(you)光亮(liang)，無月時就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)昏(hun)暗(an)(an)(an)(an)(an)(an)。這(zhe)(zhe)(zhe)些明(ming)(ming)和(he)暗(an)(an)(an)(an)(an)(an)，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從你(ni)(ni)所見(jian)(jian)(jian)(jian)(jian)(jian)(jian)之中分(fen)別(bie)而(er)有(you)(you)(you)(you)的(de)(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)到底(di)與(yu)(yu)明(ming)(ming)、暗(an)(an)(an)(an)(an)(an)、虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)(yi)體，還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)(yi)體的(de)(de)(de)(de)(de)(de)(de)？或者(zhe)，它(ta)(ta)(ta)(ta)們(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)(xiang)同(tong)(tong)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)相(xiang)(xiang)(xiang)同(tong)(tong)，它(ta)(ta)(ta)(ta)們(men)相(xiang)(xiang)(xiang)異還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)相(xiang)(xiang)(xiang)異？阿難，如(ru)(ru)(ru)(ru)(ru)果見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)與(yu)(yu)明(ming)(ming)暗(an)(an)(an)(an)(an)(an)、虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)原是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)(yi)體，那(nei)(nei)(nei)么，明(ming)(ming)、暗(an)(an)(an)(an)(an)(an)二相(xiang)(xiang)(xiang)都(dou)會(hui)(hui)消(xiao)(xiao)亡(wang)。因為(wei)，在(zai)暗(an)(an)(an)(an)(an)(an)時就(jiu)沒(mei)(mei)(mei)有(you)(you)(you)(you)明(ming)(ming)，明(ming)(ming)時就(jiu)不(bu)會(hui)(hui)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)暗(an)(an)(an)(an)(an)(an)。如(ru)(ru)(ru)(ru)(ru)果見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)與(yu)(yu)暗(an)(an)(an)(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)(yi)體，明(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)時候這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)就(jiu)會(hui)(hui)消(xiao)(xiao)亡(wang)。如(ru)(ru)(ru)(ru)(ru)果見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)與(yu)(yu)明(ming)(ming)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)(yi)體，暗(an)(an)(an)(an)(an)(an)的(de)(de)(de)(de)(de)(de)(de)時候這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)就(jiu)會(hui)(hui)滅(mie)(mie)絕。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)滅(mie)(mie)絕了，還(huan)說(shuo)什(shen)(shen)(shen)么見(jian)(jian)(jian)(jian)(jian)(jian)(jian)明(ming)(ming)和(he)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)暗(an)(an)(an)(an)(an)(an)呢(ni)(ni)？如(ru)(ru)(ru)(ru)(ru)果明(ming)(ming)和(he)暗(an)(an)(an)(an)(an)(an)各自(zi)分(fen)殊不(bu)同(tong)(tong)，而(er)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)又(you)沒(mei)(mei)(mei)有(you)(you)(you)(you)生(sheng)(sheng)和(he)滅(mie)(mie)，那(nei)(nei)(nei)么它(ta)(ta)(ta)(ta)們(men)怎樣(yang)(yang)才(cai)能(neng)合(he)為(wei)一(yi)(yi)(yi)(yi)(yi)(yi)體呢(ni)(ni)？如(ru)(ru)(ru)(ru)(ru)果這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)與(yu)(yu)明(ming)(ming)暗(an)(an)(an)(an)(an)(an)不(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)(yi)體，那(nei)(nei)(nei)么，你(ni)(ni)能(neng)夠離開(kai)(kai)明(ming)(ming)暗(an)(an)(an)(an)(an)(an)、虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)等(deng)(deng)等(deng)(deng)另外分(fen)析出這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)來(lai)(lai)嗎(ma)？這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)什(shen)(shen)(shen)么形相(xiang)(xiang)(xiang)呢(ni)(ni)？離開(kai)(kai)明(ming)(ming)暗(an)(an)(an)(an)(an)(an)和(he)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)，這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)像(xiang)龜毛(mao)兔角樣(yang)(yang)的(de)(de)(de)(de)(de)(de)(de)東西，原來(lai)(lai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)(kong)無所有(you)(you)(you)(you)的(de)(de)(de)(de)(de)(de)(de)。如(ru)(ru)(ru)(ru)(ru)果明(ming)(ming)暗(an)(an)(an)(an)(an)(an)、虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)這(zhe)(zhe)(zhe)三件事物各自(zi)不(bu)同(tong)(tong)，又(you)從哪(na)里成立見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)呢(ni)(ni)？明(ming)(ming)和(he)暗(an)(an)(an)(an)(an)(an)本(ben)(ben)來(lai)(lai)不(bu)同(tong)(tong)，又(you)說(shuo)什(shen)(shen)(shen)么見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)使它(ta)(ta)(ta)(ta)們(men)相(xiang)(xiang)(xiang)同(tong)(tong)？見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)離開(kai)(kai)了這(zhe)(zhe)(zhe)三件事物就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)(kong)無，說(shuo)什(shen)(shen)(shen)么見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)與(yu)(yu)它(ta)(ta)(ta)(ta)們(men)相(xiang)(xiang)(xiang)異？虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)和(he)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)本(ben)(ben)來(lai)(lai)沒(mei)(mei)(mei)有(you)(you)(you)(you)邊(bian)界(jie)可(ke)以將(jiang)其分(fen)開(kai)(kai)，說(shuo)什(shen)(shen)(shen)么見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)和(he)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)同(tong)(tong)的(de)(de)(de)(de)(de)(de)(de)？不(bu)論是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)到明(ming)(ming)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)到暗(an)(an)(an)(an)(an)(an)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)的(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)性并沒(mei)(mei)(mei)有(you)(you)(you)(you)遷變(bian)改動(dong)(dong)，說(shuo)什(shen)(shen)(shen)么見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)和(he)明(ming)(ming)暗(an)(an)(an)(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)沒(mei)(mei)(mei)有(you)(you)(you)(you)差異的(de)(de)(de)(de)(de)(de)(de)？你(ni)(ni)再仔細(xi)觀(guan)察，明(ming)(ming)從太陽來(lai)(lai)，暗(an)(an)(an)(an)(an)(an)隨暗(an)(an)(an)(an)(an)(an)月那(nei)(nei)(nei)里生(sheng)(sheng)，通闊從虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)之中產(chan)生(sheng)(sheng)，土(tu)堆產(chan)生(sheng)(sheng)于大(da)地(di)，那(nei)(nei)(nei)么，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)又(you)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從哪(na)里產(chan)生(sheng)(sheng)呢(ni)(ni)？見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)知(zhi)有(you)(you)(you)(you)覺(jue)(jue)(jue)，虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無知(zhi)無覺(jue)(jue)(jue)，不(bu)可(ke)能(neng)相(xiang)(xiang)(xiang)和(he)也(ye)不(bu)可(ke)能(neng)相(xiang)(xiang)(xiang)合(he)，這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)不(bu)應當(dang)沒(mei)(mei)(mei)有(you)(you)(you)(you)來(lai)(lai)既(ji)而(er)自(zi)己產(chan)生(sheng)(sheng)。如(ru)(ru)(ru)(ru)(ru)果見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)有(you)(you)(you)(you)所聞知(zhi)，則這(zhe)(zhe)(zhe)個(ge)(ge)(ge)聞知(zhi)的(de)(de)(de)(de)(de)(de)(de)真性是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓(yuan)融遍在(zai)的(de)(de)(de)(de)(de)(de)(de)，它(ta)(ta)(ta)(ta)本(ben)(ben)然不(bu)動(dong)(dong)搖(yao)。所以應當(dang)知(zhi)道，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)與(yu)(yu)無邊(bian)不(bu)動(dong)(dong)搖(yao)的(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)，與(yu)(yu)動(dong)(dong)搖(yao)的(de)(de)(de)(de)(de)(de)(de)地(di)、水(shui)、火、風(feng)等(deng)(deng)，一(yi)(yi)(yi)(yi)(yi)(yi)齊就(jiu)叫做六大(da)。六大(da)真性圓(yuan)融遍在(zai)，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)(ru)來(lai)(lai)自(zi)性，本(ben)(ben)來(lai)(lai)沒(mei)(mei)(mei)有(you)(you)(you)(you)生(sheng)(sheng)和(he)滅(mie)(mie)。阿難，你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)真性沉淪在(zai)迷(mi)悟(wu)之中，你(ni)(ni)仍然未(wei)能(neng)悟(wu)解你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞覺(jue)(jue)(jue)知(zhi)，本(ben)(ben)來(lai)(lai)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)(ru)來(lai)(lai)自(zi)性的(de)(de)(de)(de)(de)(de)(de)妙用(yong)。你(ni)(ni)應當(dang)觀(guan)省這(zhe)(zhe)(zhe)些見(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞覺(jue)(jue)(jue)知(zhi)，它(ta)(ta)(ta)(ta)們(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)滅(mie)(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)同(tong)(tong)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)異？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)生(sheng)(sheng)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)滅(mie)(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)同(tong)(tong)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)異？你(ni)(ni)竟然不(bu)知(zhi)道在(zai)如(ru)(ru)(ru)(ru)(ru)來(lai)(lai)藏(zang)中，本(ben)(ben)體的(de)(de)(de)(de)(de)(de)(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)即是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)妙明(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)覺(jue)(jue)(jue)，精真的(de)(de)(de)(de)(de)(de)(de)覺(jue)(jue)(jue)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)，亦可(ke)轉(zhuan)為(wei)妙明(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)用(yong)，它(ta)(ta)(ta)(ta)們(men)本(ben)(ben)來(lai)(lai)清凈，盈布世(shi)間(jian)，隨順眾(zhong)(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)識心(xin)而(er)現(xian)(xian)示(shi)，應和(he)眾(zhong)(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)認知(zhi)限度(du)而(er)現(xian)(xian)示(shi)。正(zheng)如(ru)(ru)(ru)(ru)(ru)從一(yi)(yi)(yi)(yi)(yi)(yi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)根(gen)即能(neng)觀(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)全體法(fa)界(jie)，其他如(ru)(ru)(ru)(ru)(ru)眼、耳(er)、鼻(bi)、舌、身(shen)、意對應于其覺(jue)(jue)(jue)知(zhi)的(de)(de)(de)(de)(de)(de)(de)事物，一(yi)(yi)(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)(yi)(yi)都(dou)能(neng)顯現(xian)(xian)無礙，發揮妙用(yong)，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)遍照一(yi)(yi)(yi)(yi)(yi)(yi)切法(fa)界(jie)，盈滿十方(fang)無盡(jin)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)世(shi)界(jie)。它(ta)(ta)(ta)(ta)沒(mei)(mei)(mei)有(you)(you)(you)(you)固定(ding)的(de)(de)(de)(de)(de)(de)(de)地(di)方(fang)，只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)循(xun)順著眾(zhong)(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)業力(li)而(er)造作生(sheng)(sheng)發的(de)(de)(de)(de)(de)(de)(de)。世(shi)間(jian)的(de)(de)(de)(de)(de)(de)(de)人們(men)迷(mi)悟(wu)無知(zhi)，以為(wei)它(ta)(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因緣和(he)合(he)而(er)生(sheng)(sheng)，它(ta)(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在(zai)自(zi)為(wei)，這(zhe)(zhe)(zhe)些都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)識心(xin)分(fen)別(bie)計(ji)度(du)的(de)(de)(de)(de)(de)(de)(de)結果，只要有(you)(you)(you)(you)所言(yan)說(shuo)，都(dou)無真實義。

【原文】阿難。識(shi)(shi)(shi)性(xing)無(wu)(wu)(wu)(wu)(wu)(wu)源(yuan)。因于(yu)六(liu)種根塵妄出(chu)。汝(ru)(ru)今遍觀此(ci)會(hui)圣眾。用目循(xun)歷。其目周視。但(dan)如(ru)鏡中(zhong)(zhong)。無(wu)(wu)(wu)(wu)(wu)(wu)別分(fen)析。汝(ru)(ru)識(shi)(shi)(shi)于(yu)中(zhong)(zhong)次第(di)標(biao)指(zhi)。此(ci)是(shi)(shi)文殊。此(ci)富樓那。此(ci)目犍連。此(ci)須(xu)菩提。此(ci)舍利(li)弗。此(ci)識(shi)(shi)(shi)了(le)知(zhi)(zhi)。為(wei)(wei)(wei)生于(yu)見(jian)(jian)(jian)。為(wei)(wei)(wei)生于(yu)相(xiang)(xiang)。為(wei)(wei)(wei)生虛空(kong)(kong)(kong)(kong)(kong)。為(wei)(wei)(wei)無(wu)(wu)(wu)(wu)(wu)(wu)所(suo)因。突然而出(chu)。阿難。若(ruo)(ruo)(ruo)汝(ru)(ru)識(shi)(shi)(shi)性(xing)。生于(yu)見(jian)(jian)(jian)中(zhong)(zhong)。如(ru)無(wu)(wu)(wu)(wu)(wu)(wu)明(ming)暗。及(ji)與色空(kong)(kong)(kong)(kong)(kong)。四(si)種必無(wu)(wu)(wu)(wu)(wu)(wu)。元(yuan)無(wu)(wu)(wu)(wu)(wu)(wu)汝(ru)(ru)見(jian)(jian)(jian)。見(jian)(jian)(jian)性(xing)尚(shang)無(wu)(wu)(wu)(wu)(wu)(wu)。從(cong)何發識(shi)(shi)(shi)。若(ruo)(ruo)(ruo)汝(ru)(ru)識(shi)(shi)(shi)性(xing)。生于(yu)相(xiang)(xiang)中(zhong)(zhong)。不(bu)從(cong)見(jian)(jian)(jian)生。既不(bu)見(jian)(jian)(jian)明(ming)。亦不(bu)見(jian)(jian)(jian)暗。明(ming)暗不(bu)矚。即無(wu)(wu)(wu)(wu)(wu)(wu)色空(kong)(kong)(kong)(kong)(kong)。彼(bi)相(xiang)(xiang)尚(shang)無(wu)(wu)(wu)(wu)(wu)(wu)。識(shi)(shi)(shi)從(cong)何發。若(ruo)(ruo)(ruo)生于(yu)空(kong)(kong)(kong)(kong)(kong)。非(fei)(fei)(fei)相(xiang)(xiang)非(fei)(fei)(fei)見(jian)(jian)(jian)。非(fei)(fei)(fei)見(jian)(jian)(jian)無(wu)(wu)(wu)(wu)(wu)(wu)辨(bian)。自(zi)(zi)不(bu)能(neng)知(zhi)(zhi)。明(ming)暗色空(kong)(kong)(kong)(kong)(kong)。非(fei)(fei)(fei)相(xiang)(xiang)滅(mie)(mie)緣。見(jian)(jian)(jian)聞(wen)覺(jue)(jue)知(zhi)(zhi)。無(wu)(wu)(wu)(wu)(wu)(wu)處安立。處此(ci)二(er)非(fei)(fei)(fei)。空(kong)(kong)(kong)(kong)(kong)非(fei)(fei)(fei)同(tong)無(wu)(wu)(wu)(wu)(wu)(wu)。有(you)(you)非(fei)(fei)(fei)同(tong)物。縱發汝(ru)(ru)識(shi)(shi)(shi)。欲何分(fen)別。若(ruo)(ruo)(ruo)無(wu)(wu)(wu)(wu)(wu)(wu)所(suo)因。突然而出(chu)。何不(bu)日中(zhong)(zhong)。別識(shi)(shi)(shi)明(ming)月。汝(ru)(ru)更細詳(xiang)。微細詳(xiang)審。見(jian)(jian)(jian)托汝(ru)(ru)睛(jing)。相(xiang)(xiang)椎前(qian)境。可(ke)狀(zhuang)成有(you)(you)。不(bu)相(xiang)(xiang)成無(wu)(wu)(wu)(wu)(wu)(wu)。如(ru)是(shi)(shi)識(shi)(shi)(shi)緣。因何所(suo)出(chu)。識(shi)(shi)(shi)動見(jian)(jian)(jian)澄。非(fei)(fei)(fei)和非(fei)(fei)(fei)合(he)。聞(wen)聽覺(jue)(jue)知(zhi)(zhi)。亦復如(ru)是(shi)(shi)。不(bu)應識(shi)(shi)(shi)緣。無(wu)(wu)(wu)(wu)(wu)(wu)從(cong)自(zi)(zi)出(chu)。若(ruo)(ruo)(ruo)此(ci)識(shi)(shi)(shi)心(xin)。本無(wu)(wu)(wu)(wu)(wu)(wu)所(suo)從(cong)。當知(zhi)(zhi)了(le)別見(jian)(jian)(jian)聞(wen)覺(jue)(jue)知(zhi)(zhi)。圓滿湛(zhan)然。性(xing)非(fei)(fei)(fei)從(cong)所(suo)。兼(jian)彼(bi)虛空(kong)(kong)(kong)(kong)(kong)地水火風。均名七大(da)。性(xing)真圓融。皆(jie)如(ru)來藏(zang)。本無(wu)(wu)(wu)(wu)(wu)(wu)生滅(mie)(mie)。阿難。汝(ru)(ru)心(xin)粗(cu)浮(fu)。不(bu)悟見(jian)(jian)(jian)聞(wen)。發明(ming)了(le)知(zhi)(zhi)。本如(ru)來藏(zang)。汝(ru)(ru)應觀此(ci)六(liu)處識(shi)(shi)(shi)心(xin)。為(wei)(wei)(wei)同(tong)為(wei)(wei)(wei)異(yi)(yi)。為(wei)(wei)(wei)空(kong)(kong)(kong)(kong)(kong)為(wei)(wei)(wei)有(you)(you)。為(wei)(wei)(wei)非(fei)(fei)(fei)同(tong)異(yi)(yi)。為(wei)(wei)(wei)非(fei)(fei)(fei)空(kong)(kong)(kong)(kong)(kong)有(you)(you)。汝(ru)(ru)元(yuan)不(bu)知(zhi)(zhi)。如(ru)來藏(zang)中(zhong)(zhong)。性(xing)識(shi)(shi)(shi)明(ming)知(zhi)(zhi)。覺(jue)(jue)明(ming)真識(shi)(shi)(shi)。妙覺(jue)(jue)湛(zhan)然。遍周法界。含吐十虛。寧有(you)(you)方所(suo)。循(xun)業發現(xian)。世(shi)間無(wu)(wu)(wu)(wu)(wu)(wu)知(zhi)(zhi)。惑為(wei)(wei)(wei)因緣。及(ji)自(zi)(zi)然性(xing)。皆(jie)是(shi)(shi)識(shi)(shi)(shi)心(xin)。分(fen)別計度。但(dan)有(you)(you)言說(shuo)。都無(wu)(wu)(wu)(wu)(wu)(wu)實義。

【譯文】阿(a)難，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)來(lai)源，它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)為(wei)眼、耳、鼻(bi)、舌、身、意(yi)等六種(zhong)(zhong)根塵的(de)(de)(de)(de)(de)(de)(de)妄(wang)起而(er)(er)(er)(er)生(sheng)(sheng)(sheng)發(fa)(fa)(fa)。你(ni)(ni)現在(zai)(zai)看法(fa)會中(zhong)(zhong)眾人(ren)，你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)目光所及之處，歷(li)歷(li)遍照，就(jiu)像在(zai)(zai)鏡(jing)中(zhong)(zhong)觀(guan)物(wu)(wu)(wu)，并沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)分別(bie)。可是(shi)(shi)(shi)(shi)(shi)(shi)(shi)，你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)卻(que)從(cong)(cong)(cong)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)當中(zhong)(zhong)一一分別(bie)析解(jie)，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)文殊，那(nei)(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)富樓那(nei)(nei)(nei)，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)目犍連，那(nei)(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)須菩提，那(nei)(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)舍利弗等等，一一可以指示出(chu)來(lai)。這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)了然(ran)(ran)(ran)(ran)知(zhi)(zhi)(zhi)解(jie)種(zhong)(zhong)種(zhong)(zhong)事物(wu)(wu)(wu)，它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)觀(guan)見(jian)(jian)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)里(li)(li)生(sheng)(sheng)(sheng)出(chu)，還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)物(wu)(wu)(wu)相(xiang)(xiang)(xiang)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)里(li)(li)生(sheng)(sheng)(sheng)出(chu)，或者是(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)于(yu)(yu)虛(xu)空(kong)(kong)之中(zhong)(zhong)，或是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)因(yin)而(er)(er)(er)(er)起突然(ran)(ran)(ran)(ran)而(er)(er)(er)(er)現？阿(a)難，如(ru)(ru)(ru)(ru)果(guo)你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)于(yu)(yu)觀(guan)見(jian)(jian)之中(zhong)(zhong)，那(nei)(nei)(nei)么(me)(me)，如(ru)(ru)(ru)(ru)果(guo)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)明(ming)(ming)暗(an)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)色空(kong)(kong)，也(ye)(ye)(ye)就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)見(jian)(jian)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)見(jian)(jian)，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)從(cong)(cong)(cong)何而(er)(er)(er)(er)發(fa)(fa)(fa)生(sheng)(sheng)(sheng)？如(ru)(ru)(ru)(ru)果(guo)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)于(yu)(yu)物(wu)(wu)(wu)相(xiang)(xiang)(xiang)之中(zhong)(zhong)，那(nei)(nei)(nei)么(me)(me)，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)既然(ran)(ran)(ran)(ran)不(bu)(bu)(bu)(bu)從(cong)(cong)(cong)觀(guan)見(jian)(jian)中(zhong)(zhong)生(sheng)(sheng)(sheng)出(chu)，就(jiu)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)觀(guan)見(jian)(jian)到(dao)明(ming)(ming)，也(ye)(ye)(ye)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)觀(guan)見(jian)(jian)到(dao)暗(an)，明(ming)(ming)暗(an)都不(bu)(bu)(bu)(bu)顯現，也(ye)(ye)(ye)就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)色相(xiang)(xiang)(xiang)、空(kong)(kong)相(xiang)(xiang)(xiang)，如(ru)(ru)(ru)(ru)果(guo)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)些物(wu)(wu)(wu)相(xiang)(xiang)(xiang)，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)又從(cong)(cong)(cong)哪里(li)(li)生(sheng)(sheng)(sheng)發(fa)(fa)(fa)出(chu)來(lai)？如(ru)(ru)(ru)(ru)果(guo)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)于(yu)(yu)虛(xu)空(kong)(kong)，那(nei)(nei)(nei)么(me)(me)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)相(xiang)(xiang)(xiang)就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)見(jian)(jian)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)見(jian)(jian)就(jiu)無(wu)(wu)從(cong)(cong)(cong)辨別(bie)，那(nei)(nei)(nei)就(jiu)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)了知(zhi)(zhi)(zhi)明(ming)(ming)、暗(an)、色、空(kong)(kong)等等。沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)物(wu)(wu)(wu)相(xiang)(xiang)(xiang)，也(ye)(ye)(ye)就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)種(zhong)(zhong)種(zhong)(zhong)可以依緣(yuan)的(de)(de)(de)(de)(de)(de)(de)，你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)見(jian)(jian)闐覺(jue)(jue)知(zhi)(zhi)(zhi)也(ye)(ye)(ye)就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)地(di)方(fang)(fang)安立。在(zai)(zai)觀(guan)見(jian)(jian)和物(wu)(wu)(wu)相(xiang)(xiang)(xiang)都無(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)情(qing)形下，虛(xu)空(kong)(kong)就(jiu)等于(yu)(yu)空(kong)(kong)無(wu)(wu)，既使虛(xu)空(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)實有(you)(you)(you)(you)，不(bu)(bu)(bu)(bu)同于(yu)(yu)一般事物(wu)(wu)(wu)，縱然(ran)(ran)(ran)(ran)生(sheng)(sheng)(sheng)發(fa)(fa)(fa)起你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)，又怎樣才(cai)能(neng)(neng)(neng)(neng)將它(ta)(ta)分別(bie)安立起來(lai)呢(ni)？如(ru)(ru)(ru)(ru)果(guo)你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)因(yin)而(er)(er)(er)(er)起突然(ran)(ran)(ran)(ran)而(er)(er)(er)(er)現，那(nei)(nei)(nei)么(me)(me)，你(ni)(ni)為(wei)什(shen)么(me)(me)不(bu)(bu)(bu)(bu)會將太陽看作(zuo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)月亮(liang)呢(ni)？你(ni)(ni)再詳細審(shen)視，觀(guan)見(jian)(jian)依托(tuo)于(yu)(yu)眼睛，物(wu)(wu)(wu)相(xiang)(xiang)(xiang)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)物(wu)(wu)(wu)境中(zhong)(zhong)推出(chu)，有(you)(you)(you)(you)相(xiang)(xiang)(xiang)即(ji)可有(you)(you)(you)(you)物(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)形狀(zhuang)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)相(xiang)(xiang)(xiang)就(jiu)只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)無(wu)(wu)。它(ta)(ta)們(men)都有(you)(you)(you)(you)依托(tuo)，而(er)(er)(er)(er)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)卻(que)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)哪里(li)(li)生(sheng)(sheng)(sheng)發(fa)(fa)(fa)出(chu)來(lai)呢(ni)？識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)發(fa)(fa)(fa)啟動(dong)(dong)的(de)(de)(de)(de)(de)(de)(de)，觀(guan)見(jian)(jian)則(ze)如(ru)(ru)(ru)(ru)鏡(jing)照影，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)澄(cheng)然(ran)(ran)(ran)(ran)靜止(zhi)的(de)(de)(de)(de)(de)(de)(de)，他們(men)既不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)相(xiang)(xiang)(xiang)和也(ye)(ye)(ye)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)相(xiang)(xiang)(xiang)合(he)，見(jian)(jian)聞覺(jue)(jue)知(zhi)(zhi)(zhi)也(ye)(ye)(ye)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)此。所以說，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)并無(wu)(wu)其(qi)依緣(yuan)之處，它(ta)(ta)無(wu)(wu)從(cong)(cong)(cong)自(zi)己生(sheng)(sheng)(sheng)發(fa)(fa)(fa)啟動(dong)(dong)。如(ru)(ru)(ru)(ru)果(guo)識(shi)(shi)(shi)心(xin)本(ben)來(lai)無(wu)(wu)從(cong)(cong)(cong)生(sheng)(sheng)(sheng)起，那(nei)(nei)(nei)么(me)(me)了別(bie)、見(jian)(jian)聞、覺(jue)(jue)知(zhi)(zhi)(zhi)等等原來(lai)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓滿(man)湛靜的(de)(de)(de)(de)(de)(de)(de)，都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)從(cong)(cong)(cong)生(sheng)(sheng)(sheng)起的(de)(de)(de)(de)(de)(de)(de)。識(shi)(shi)(shi)心(xin)、覺(jue)(jue)見(jian)(jian)與虛(xu)空(kong)(kong)，以及地(di)、水、火(huo)、風(feng)(feng)等，合(he)在(zai)(zai)一起叫做七大，它(ta)(ta)們(men)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓滿(man)湛靜的(de)(de)(de)(de)(de)(de)(de)，都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)來(lai)真性(xing)(xing)(xing)(xing)(xing)(xing)，本(ben)來(lai)無(wu)(wu)生(sheng)(sheng)(sheng)無(wu)(wu)滅(mie)。阿(a)難，你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)心(xin)粗糙浮動(dong)(dong)，不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)悟(wu)解(jie)到(dao)見(jian)(jian)聞覺(jue)(jue)知(zhi)(zhi)(zhi)生(sheng)(sheng)(sheng)發(fa)(fa)(fa)出(chu)認知(zhi)(zhi)(zhi)了別(bie)，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)些原來(lai)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)來(lai)自(zi)性(xing)(xing)(xing)(xing)(xing)(xing)真如(ru)(ru)(ru)(ru)的(de)(de)(de)(de)(de)(de)(de)妙用。你(ni)(ni)應當諦觀(guan)，涉及到(dao)見(jian)(jian)聞、虛(xu)空(kong)(kong)、地(di)、水、火(huo)、風(feng)(feng)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)些方(fang)(fang)面的(de)(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)心(xin)，它(ta)(ta)們(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)(xiang)同還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)(xiang)異(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)(xiang)同還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)(xiang)異(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)非空(kong)(kong)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)非有(you)(you)(you)(you)？你(ni)(ni)不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)道在(zai)(zai)如(ru)(ru)(ru)(ru)來(lai)自(zi)性(xing)(xing)(xing)(xing)(xing)(xing)中(zhong)(zhong)，識(shi)(shi)(shi)心(xin)的(de)(de)(de)(de)(de)(de)(de)真性(xing)(xing)(xing)(xing)(xing)(xing)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)本(ben)明(ming)(ming)真知(zhi)(zhi)(zhi)，覺(jue)(jue)知(zhi)(zhi)(zhi)妙明(ming)(ming)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)本(ben)于(yu)(yu)自(zi)性(xing)(xing)(xing)(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)(de)真識(shi)(shi)(shi)，它(ta)(ta)們(men)妙覺(jue)(jue)湛然(ran)(ran)(ran)(ran)不(bu)(bu)(bu)(bu)動(dong)(dong)，盈滿(man)世(shi)間(jian)一切，蘊涵吐納十方(fang)(fang)虛(xu)空(kong)(kong)世(shi)界(jie)，它(ta)(ta)們(men)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)固(gu)定不(bu)(bu)(bu)(bu)動(dong)(dong)的(de)(de)(de)(de)(de)(de)(de)處所，僅僅是(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順(shun)著眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)業力而(er)(er)(er)(er)造作(zuo)生(sheng)(sheng)(sheng)發(fa)(fa)(fa)。世(shi)間(jian)的(de)(de)(de)(de)(de)(de)(de)人(ren)們(men)迷悟(wu)無(wu)(wu)知(zhi)(zhi)(zhi)，以為(wei)它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣(yuan)和合(he)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在(zai)(zai)自(zi)為(wei)的(de)(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)些都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)識(shi)(shi)(shi)心(xin)分別(bie)計度的(de)(de)(de)(de)(de)(de)(de)結(jie)果(guo)，只要有(you)(you)(you)(you)所言說，都無(wu)(wu)真實義。

【原文】爾時。阿難及(ji)諸大(da)眾。蒙佛如來微妙開示。身心(xin)蕩然。得無掛礙。是諸大(da)眾。各(ge)各(ge)自知(zhi)。心(xin)遍(bian)十方(fang)。見十方(fang)空。如觀掌中所持葉物(wu)(wu)。一切世間。諸所有物(wu)(wu)。皆即(ji)菩提妙明(ming)元心(xin)。心(xin)精遍(bian)圓。含(han)裹十方(fang)。反觀父母所生(sheng)之身。猶彼(bi)十方(fang)虛(xu)空之中。吹(chui)一微塵。若(ruo)存(cun)若(ruo)亡。如湛巨海流一浮漚。起滅無從(cong)。了然自知(zhi)。獲本妙心(xin)。常住不滅。禮佛合掌。得未曾有。于如來前。說偈贊(zan)佛。

妙(miao)湛總持不動(dong)尊(zun)(zun)，首楞嚴王世(shi)稀有，銷(xiao)我億劫顛(dian)倒想(xiang)，不歷僧只獲法(fa)身。愿今得果成寶王，還度如是(shi)恒沙眾(zhong)，將此深心(xin)奉塵剎(cha)，是(shi)則(ze)名為(wei)報佛恩。伏請世(shi)尊(zun)(zun)為(wei)證明，五(wu)濁(zhuo)惡世(shi)誓先入，如一(yi)眾(zhong)生未(wei)成佛，終不于此取泥洹(huan)。大(da)雄大(da)力(li)大(da)慈悲，希更審除微細惑，令我早登無上覺，于十方界坐道場，舜(shun)若多性可銷(xiao)亡，煉(lian)迦羅心(xin)無動(dong)轉。

【譯文】這時候，阿難與法會中(zhong)(zhong)所有(you)大眾(zhong)，承領(ling)了如來佛宣(xuan)示的(de)(de)這些(xie)微(wei)妙(miao)法旨，一(yi)(yi)時身(shen)心坦蕩，湛靜無所掛礙，他們(men)(men)都(dou)自覺到，本(ben)真心體原來盈(ying)遍(bian)十(shi)方(fang)(fang)(fang)世(shi)(shi)界，他們(men)(men)觀見到十(shi)方(fang)(fang)(fang)虛空世(shi)(shi)界，就像(xiang)看自己手中(zhong)(zhong)拿著的(de)(de)樹葉那樣清晰。他們(men)(men)都(dou)自覺到，世(shi)(shi)間一(yi)(yi)切事物，都(dou)是(shi)(shi)菩提妙(miao)明(ming)本(ben)心的(de)(de)生(sheng)發顯現，本(ben)真心體圓融遍(bian)在(zai)，涵含十(shi)方(fang)(fang)(fang)世(shi)(shi)界。此時，他們(men)(men)返(fan)觀自己的(de)(de)父(fu)母所生(sheng)身(shen)體，就像(xiang)是(shi)(shi)十(shi)方(fang)(fang)(fang)虛空世(shi)(shi)界之中(zhong)(zhong)浮動(dong)(dong)的(de)(de)一(yi)(yi)粒塵埃(ai)，若(ruo)存若(ruo)亡，就像(xiang)是(shi)(shi)無涯大海中(zhong)(zhong)的(de)(de)一(yi)(yi)個泡沫，起(qi)滅不定。他們(men)(men)合(he)掌頂禮，獲得未曾有(you)的(de)(de)欣(xin)喜，就在(zai)如來的(de)(de)座前，詠(yong)誦起(qi)禮贊如來的(de)(de)偈(jie)語：妙(miao)湛總持不動(dong)(dong)尊，首楞嚴(yan)王世(shi)(shi)稀(xi)有(you)，銷(xiao)我(wo)億劫顛倒想，不歷僧只(zhi)獲法身(shen)。愿(yuan)今得果成寶王，還度如是(shi)(shi)恒沙(sha)眾(zhong)，將(jiang)此深(shen)心奉塵剎，是(shi)(shi)則名為報佛恩。伏請世(shi)(shi)尊為證明(ming)，五濁惡(e)世(shi)(shi)誓先入(ru)，如一(yi)(yi)眾(zhong)生(sheng)未成佛，終不于(yu)此取泥洹。大雄(xiong)大力大慈悲(bei)，希更審除微(wei)細惑，令我(wo)早登無上覺，于(yu)十(shi)方(fang)(fang)(fang)界坐道場，舜(shun)若(ruo)多性可(ke)銷(xiao)亡，煉迦羅心無動(dong)(dong)轉。

楞嚴經原文譯文：卷一 卷二 卷三 卷四 卷五 卷六 卷七 卷八 卷九 卷十