楞嚴經卷三原文及譯文

【原文】復次。阿難(nan)。云何六(liu)入(ru)。本如來藏。妙真如性。阿難(nan)。即(ji)彼目精瞪(deng)發(fa)勞(lao)者。兼目與勞(lao)。同是(shi)菩提瞪(deng)發(fa)勞(lao)相。因于明(ming)(ming)暗(an)二種妄塵。發(fa)見居(ju)中。吸此塵象。名(ming)為見性。此見離(li)彼明(ming)(ming)暗(an)二塵。畢竟無(wu)(wu)體。如是(shi)。阿難(nan)。當知是(shi)見。非明(ming)(ming)暗(an)來。非于根(gen)(gen)出(chu)(chu)。不于空生。何以故。若(ruo)從(cong)明(ming)(ming)來。暗(an)即(ji)隨(sui)滅。應非見暗(an)。若(ruo)從(cong)暗(an)來。明(ming)(ming)即(ji)隨(sui)滅。應無(wu)(wu)見明(ming)(ming)。若(ruo)從(cong)根(gen)(gen)生。必無(wu)(wu)明(ming)(ming)暗(an)。如是(shi)見精。本無(wu)(wu)自性。若(ruo)于空出(chu)(chu)。前矚塵象。歸(gui)當見根(gen)(gen)。又空自觀(guan)。何關汝入(ru)。是(shi)故。當知眼入(ru)虛(xu)妄。本非因緣(yuan)。非自然性。

【譯文】阿(a)(a)難(nan)，為(wei)什么(me)(me)(me)說六入本(ben)(ben)來(lai)就是(shi)(shi)如來(lai)自(zi)(zi)性(xing)(xing)妙(miao)明(ming)真(zhen)如呢(ni)(ni)？阿(a)(a)難(nan)，眼(yan)(yan)睛凝(ning)視已久就有(you)了煩勞(lao)發花(hua)(hua)，而(er)這(zhe)眼(yan)(yan)睛和(he)煩勞(lao)發花(hua)(hua)，都是(shi)(shi)菩提真(zhen)如的(de)凝(ning)視已久煩勞(lao)發花(hua)(hua)的(de)相狀。觀(guan)見生(sheng)起在明(ming)和(he)暗(an)兩種(zhong)塵物(wu)妄(wang)起之中(zhong)，通過看(kan)而(er)汲取(qu)了兩種(zhong)塵象(xiang)，這(zhe)就叫做(zuo)觀(guan)見。這(zhe)個(ge)(ge)見離開了明(ming)、暗(an)兩種(zhong)物(wu)象(xiang)，畢竟(jing)沒有(you)自(zi)(zi)身本(ben)(ben)體。那(nei)么(me)(me)(me)，阿(a)(a)難(nan)，應當知道這(zhe)個(ge)(ge)見，不(bu)是(shi)(shi)從(cong)(cong)(cong)明(ming)和(he)暗(an)這(zhe)里(li)來(lai)，也(ye)(ye)不(bu)是(shi)(shi)從(cong)(cong)(cong)眼(yan)(yan)根里(li)來(lai)，更不(bu)是(shi)(shi)從(cong)(cong)(cong)空(kong)無(wu)(wu)里(li)產生(sheng)。為(wei)什么(me)(me)(me)呢(ni)(ni)？如果(guo)是(shi)(shi)從(cong)(cong)(cong)明(ming)這(zhe)里(li)來(lai)，暗(an)隨之就消逝，就不(bu)能看(kan)到暗(an)。如果(guo)是(shi)(shi)從(cong)(cong)(cong)暗(an)里(li)來(lai)，隨之明(ming)也(ye)(ye)就消逝，就不(bu)能看(kan)到明(ming)。如果(guo)是(shi)(shi)從(cong)(cong)(cong)眼(yan)(yan)根里(li)生(sheng)出(chu)，一定不(bu)會有(you)明(ming)和(he)暗(an)兩種(zhong)物(wu)象(xiang)，所以這(zhe)樣的(de)觀(guan)見本(ben)(ben)來(lai)就沒有(you)自(zi)(zi)身本(ben)(ben)性(xing)(xing)。如果(guo)是(shi)(shi)從(cong)(cong)(cong)空(kong)無(wu)(wu)里(li)產生(sheng)，那(nei)么(me)(me)(me)面前所見之物(wu)象(xiang)自(zi)(zi)然應當歸屬到眼(yan)(yan)根這(zhe)里(li)，然而(er)空(kong)無(wu)(wu)自(zi)(zi)是(shi)(shi)空(kong)無(wu)(wu)所有(you)，眼(yan)(yan)根涉入有(you)什么(me)(me)(me)作用呢(ni)(ni)？所以應當知道，眼(yan)(yan)入只是(shi)(shi)虛妄(wang)，既不(bu)是(shi)(shi)從(cong)(cong)(cong)因緣和(he)合而(er)生(sheng)，也(ye)(ye)不(bu)俱備(bei)自(zi)(zi)在自(zi)(zi)為(wei)本(ben)(ben)性(xing)(xing)。

【原文】阿難。譬(pi)如(ru)有(you)(you)人(ren)。以(yi)兩(liang)手(shou)指急塞其(qi)耳(er)。耳(er)根(gen)勞(lao)故。頭中(zhong)作聲。兼耳(er)與勞(lao)。同(tong)是(shi)菩提瞪發勞(lao)相。因于(yu)(yu)動靜(jing)二種妄塵(chen)。發聞(wen)(wen)(wen)居中(zhong)。吸(xi)此(ci)塵(chen)象。名(ming)聽聞(wen)(wen)(wen)性。此(ci)聞(wen)(wen)(wen)離彼動靜(jing)二塵(chen)。畢竟無體。如(ru)是(shi)。阿難。當知是(shi)聞(wen)(wen)(wen)。非(fei)動靜(jing)來。非(fei)于(yu)(yu)根(gen)出(chu)。不(bu)于(yu)(yu)空(kong)生(sheng)。何(he)以(yi)故。若從靜(jing)來。動即隨(sui)滅。應非(fei)聞(wen)(wen)(wen)動。若從動來。靜(jing)即隨(sui)滅。應無覺靜(jing)。若從根(gen)生(sheng)。必無動靜(jing)。如(ru)是(shi)聞(wen)(wen)(wen)體。本(ben)無自性。若于(yu)(yu)空(kong)出(chu)。有(you)(you)聞(wen)(wen)(wen)成(cheng)性。即非(fei)虛空(kong)。又空(kong)自聞(wen)(wen)(wen)。何(he)關汝入。是(shi)故。當知耳(er)入虛妄。本(ben)非(fei)因緣。非(fei)自然性。

【譯文】阿(a)(a)難，譬如有(you)(you)人用手指迅速塞住耳(er)(er)(er)朵，由于(yu)耳(er)(er)(er)根(gen)的(de)煩勞(lao)啟動(dong)(dong)，頭(tou)里(li)就(jiu)(jiu)有(you)(you)聲(sheng)音。這時(shi)耳(er)(er)(er)朵和(he)(he)煩勞(lao)發聲(sheng)，都(dou)是(shi)(shi)(shi)(shi)(shi)菩提妙心的(de)凝視已(yi)久煩勞(lao)生(sheng)花(hua)的(de)相狀。聆聽(ting)(ting)(ting)(ting)生(sheng)起在動(dong)(dong)和(he)(he)靜兩種(zhong)塵物(wu)妄(wang)起之(zhi)中(zhong)(zhong)，汲(ji)取了(le)(le)(le)物(wu)象(xiang)，這就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)凝聽(ting)(ting)(ting)(ting)的(de)本性。凝聽(ting)(ting)(ting)(ting)離開(kai)了(le)(le)(le)動(dong)(dong)、靜兩種(zhong)物(wu)象(xiang)，畢竟(jing)沒(mei)有(you)(you)自身本體。那么(me)(me)(me)，阿(a)(a)難，應當知(zhi)道這個聽(ting)(ting)(ting)(ting)，既不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)動(dong)(dong)和(he)(he)靜之(zhi)中(zhong)(zhong)產生(sheng)，也不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)耳(er)(er)(er)根(gen)中(zhong)(zhong)產生(sheng)，亦(yi)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)空(kong)無(wu)(wu)中(zhong)(zhong)生(sheng)出。為(wei)什么(me)(me)(me)呢(ni)(ni)？如果(guo)(guo)它是(shi)(shi)(shi)(shi)(shi)從(cong)靜中(zhong)(zhong)產生(sheng)，動(dong)(dong)隨之(zhi)就(jiu)(jiu)會(hui)消逝(shi)滅盡，就(jiu)(jiu)聽(ting)(ting)(ting)(ting)聞(wen)不(bu)(bu)到(dao)動(dong)(dong)。如果(guo)(guo)它是(shi)(shi)(shi)(shi)(shi)從(cong)動(dong)(dong)中(zhong)(zhong)產生(sheng)，靜隨之(zhi)就(jiu)(jiu)會(hui)消逝(shi)滅盡，就(jiu)(jiu)聽(ting)(ting)(ting)(ting)聞(wen)不(bu)(bu)到(dao)靜。如果(guo)(guo)是(shi)(shi)(shi)(shi)(shi)從(cong)耳(er)(er)(er)根(gen)里(li)生(sheng)出，就(jiu)(jiu)聽(ting)(ting)(ting)(ting)聞(wen)不(bu)(bu)到(dao)動(dong)(dong)和(he)(he)靜，那么(me)(me)(me)，這樣的(de)聽(ting)(ting)(ting)(ting)聞(wen)，本來(lai)就(jiu)(jiu)沒(mei)有(you)(you)自身本性。如果(guo)(guo)是(shi)(shi)(shi)(shi)(shi)從(cong)空(kong)無(wu)(wu)中(zhong)(zhong)生(sheng)出，空(kong)無(wu)(wu)因(yin)為(wei)有(you)(you)了(le)(le)(le)聽(ting)(ting)(ting)(ting)聞(wen)，就(jiu)(jiu)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)空(kong)無(wu)(wu)了(le)(le)(le)，這空(kong)無(wu)(wu)本身即是(shi)(shi)(shi)(shi)(shi)空(kong)無(wu)(wu)所有(you)(you)，耳(er)(er)(er)根(gen)怎么(me)(me)(me)能夠涉(she)入(ru)(ru)呢(ni)(ni)？所以應當知(zhi)道，耳(er)(er)(er)入(ru)(ru)只(zhi)是(shi)(shi)(shi)(shi)(shi)虛妄(wang)，既不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)因(yin)緣(yuan)和(he)(he)合而生(sheng)，也不(bu)(bu)俱備自在自為(wei)的(de)本性。

【原文】阿難。譬如(ru)有人。急畜其鼻(bi)。畜久成勞。則于鼻(bi)中。聞(wen)(wen)有冷觸。因觸分別。通(tong)塞(sai)(sai)(sai)虛(xu)實。如(ru)是(shi)(shi)乃至諸(zhu)香臭(chou)氣(qi)。兼(jian)鼻(bi)與(yu)勞。同是(shi)(shi)菩(pu)提瞪發勞相。因于通(tong)塞(sai)(sai)(sai)二(er)種妄塵。發聞(wen)(wen)居中。吸此塵象。名嗅(xiu)聞(wen)(wen)性。此聞(wen)(wen)離彼通(tong)塞(sai)(sai)(sai)二(er)塵。畢竟(jing)無體。當知是(shi)(shi)聞(wen)(wen)。非(fei)通(tong)塞(sai)(sai)(sai)來。非(fei)于根(gen)出(chu)。不于空生。何(he)以故。若(ruo)從(cong)(cong)通(tong)來。塞(sai)(sai)(sai)自(zi)隨滅。云何(he)知塞(sai)(sai)(sai)。如(ru)因塞(sai)(sai)(sai)有。通(tong)則無聞(wen)(wen)。云何(he)發明香臭(chou)等觸。若(ruo)從(cong)(cong)根(gen)生。必無通(tong)塞(sai)(sai)(sai)。如(ru)是(shi)(shi)聞(wen)(wen)體。本(ben)無自(zi)性。若(ruo)從(cong)(cong)空出(chu)。是(shi)(shi)聞(wen)(wen)自(zi)當回嗅(xiu)汝鼻(bi)。空自(zi)有聞(wen)(wen)。何(he)關汝入(ru)。是(shi)(shi)故。當知鼻(bi)入(ru)虛(xu)妄。本(ben)非(fei)因緣。非(fei)自(zi)然(ran)性。

【譯文】阿難，譬(pi)如(ru)(ru)有(you)人迅(xun)速抽動(dong)鼻(bi)子，抽動(dong)久了(le)(le)鼻(bi)根就(jiu)(jiu)(jiu)煩勞啟(qi)(qi)動(dong)起(qi)來(lai)，嗅(xiu)聞(wen)(wen)(wen)時鼻(bi)中(zhong)就(jiu)(jiu)(jiu)有(you)了(le)(le)冷的(de)(de)(de)觸受(shou)，區(qu)別開這個觸受(shou)時，就(jiu)(jiu)(jiu)會(hui)有(you)通(tong)和(he)(he)(he)塞的(de)(de)(de)感(gan)覺(jue)，有(you)虛(xu)和(he)(he)(he)實的(de)(de)(de)感(gan)覺(jue)，以(yi)至于有(you)種(zhong)種(zhong)香、臭的(de)(de)(de)氣味。這鼻(bi)子和(he)(he)(he)鼻(bi)根的(de)(de)(de)啟(qi)(qi)動(dong)，都(dou)是(shi)(shi)菩提(ti)妙心的(de)(de)(de)凝視已久煩勞生(sheng)(sheng)(sheng)(sheng)花(hua)的(de)(de)(de)相狀。由于嗅(xiu)聞(wen)(wen)(wen)在(zai)通(tong)和(he)(he)(he)塞兩種(zhong)塵象(xiang)(xiang)中(zhong)啟(qi)(qi)動(dong)，汲取了(le)(le)物象(xiang)(xiang)，這就(jiu)(jiu)(jiu)是(shi)(shi)嗅(xiu)聞(wen)(wen)(wen)的(de)(de)(de)本(ben)性。嗅(xiu)聞(wen)(wen)(wen)離開了(le)(le)通(tong)和(he)(he)(he)塞兩種(zhong)物象(xiang)(xiang)，畢竟沒有(you)自(zi)(zi)身(shen)本(ben)體。所以(yi)應(ying)當(dang)知(zhi)道，嗅(xiu)聞(wen)(wen)(wen)既不是(shi)(shi)由通(tong)和(he)(he)(he)塞之中(zhong)產(chan)生(sheng)(sheng)(sheng)(sheng)，也不是(shi)(shi)從鼻(bi)根中(zhong)產(chan)生(sheng)(sheng)(sheng)(sheng)，更不是(shi)(shi)從空(kong)無中(zhong)生(sheng)(sheng)(sheng)(sheng)出(chu)。為(wei)(wei)什么(me)(me)(me)呢(ni)(ni)？如(ru)(ru)果(guo)(guo)(guo)(guo)它是(shi)(shi)從通(tong)生(sheng)(sheng)(sheng)(sheng)出(chu)，就(jiu)(jiu)(jiu)嗅(xiu)聞(wen)(wen)(wen)不到塞，怎么(me)(me)(me)能(neng)夠感(gan)受(shou)到塞呢(ni)(ni)？如(ru)(ru)果(guo)(guo)(guo)(guo)它從塞這里生(sheng)(sheng)(sheng)(sheng)出(chu)，就(jiu)(jiu)(jiu)嗅(xiu)聞(wen)(wen)(wen)不到通(tong)，如(ru)(ru)此又怎么(me)(me)(me)能(neng)夠嗅(xiu)聞(wen)(wen)(wen)分(fen)別出(chu)香味和(he)(he)(he)臭味呢(ni)(ni)？如(ru)(ru)果(guo)(guo)(guo)(guo)是(shi)(shi)從鼻(bi)根里生(sheng)(sheng)(sheng)(sheng)出(chu)來(lai)，那就(jiu)(jiu)(jiu)沒有(you)什么(me)(me)(me)通(tong)和(he)(he)(he)塞的(de)(de)(de)感(gan)受(shou)，這樣的(de)(de)(de)嗅(xiu)聞(wen)(wen)(wen)，本(ben)來(lai)就(jiu)(jiu)(jiu)沒有(you)自(zi)(zi)身(shen)本(ben)性。如(ru)(ru)果(guo)(guo)(guo)(guo)它是(shi)(shi)從空(kong)無中(zhong)生(sheng)(sheng)(sheng)(sheng)出(chu)，這個嗅(xiu)聞(wen)(wen)(wen)就(jiu)(jiu)(jiu)應(ying)當(dang)返回來(lai)嗅(xiu)聞(wen)(wen)(wen)自(zi)(zi)己的(de)(de)(de)鼻(bi)根，其(qi)實空(kong)無只能(neng)嗅(xiu)聞(wen)(wen)(wen)到空(kong)無，鼻(bi)根怎么(me)(me)(me)能(neng)夠涉入其(qi)中(zhong)呢(ni)(ni)？所以(yi)應(ying)當(dang)知(zhi)道，鼻(bi)入只是(shi)(shi)虛(xu)妄(wang)，既不是(shi)(shi)從因緣和(he)(he)(he)合而生(sheng)(sheng)(sheng)(sheng)，也不俱備自(zi)(zi)在(zai)自(zi)(zi)為(wei)(wei)的(de)(de)(de)本(ben)性。

【原文】阿(a)難。譬如(ru)有人。以舌(she)舐吻。熟(shu)舐令勞。其(qi)人若病(bing)。則有苦(ku)(ku)味(wei)。無(wu)病(bing)之人。微有甜(tian)觸。由甜(tian)與(yu)(yu)苦(ku)(ku)。顯此舌(she)根(gen)。不(bu)動之時。淡(dan)(dan)性(xing)常在。兼舌(she)與(yu)(yu)勞。同是菩提(ti)瞪發勞相。因(yin)(yin)甜(tian)苦(ku)(ku)淡(dan)(dan)二(er)種妄塵。發知(zhi)(zhi)居(ju)中。吸此塵象。名知(zhi)(zhi)味(wei)性(xing)。此知(zhi)(zhi)味(wei)性(xing)。離彼甜(tian)苦(ku)(ku)。及淡(dan)(dan)二(er)塵。畢竟無(wu)體。如(ru)是。阿(a)難。當知(zhi)(zhi)如(ru)是嘗(chang)苦(ku)(ku)淡(dan)(dan)知(zhi)(zhi)。非(fei)甜(tian)苦(ku)(ku)來。非(fei)因(yin)(yin)淡(dan)(dan)有。又非(fei)根(gen)出(chu)。不(bu)于(yu)空生(sheng)。何(he)(he)以故。若甜(tian)苦(ku)(ku)來。淡(dan)(dan)即知(zhi)(zhi)滅。云何(he)(he)知(zhi)(zhi)淡(dan)(dan)。若從淡(dan)(dan)出(chu)。甜(tian)即知(zhi)(zhi)亡。復云何(he)(he)知(zhi)(zhi)甜(tian)苦(ku)(ku)二(er)相。若從舌(she)生(sheng)。必無(wu)甜(tian)淡(dan)(dan)。及與(yu)(yu)苦(ku)(ku)塵。斯知(zhi)(zhi)味(wei)根(gen)。本(ben)無(wu)自(zi)(zi)性(xing)。若于(yu)空出(chu)。虛空自(zi)(zi)味(wei)。非(fei)汝(ru)口(kou)知(zhi)(zhi)。又空自(zi)(zi)知(zhi)(zhi)。何(he)(he)關汝(ru)入(ru)。是故。當知(zhi)(zhi)舌(she)入(ru)虛妄。本(ben)非(fei)因(yin)(yin)緣。非(fei)自(zi)(zi)然性(xing)。

【譯文】阿(a)難，譬如(ru)(ru)有(you)人(ren)不(bu)(bu)(bu)斷用(yong)舌舐著唇吻，如(ru)(ru)果(guo)(guo)(guo)那人(ren)有(you)病(bing)，就(jiu)(jiu)(jiu)有(you)苦(ku)(ku)味(wei)(wei)(wei)出來(lai)，如(ru)(ru)果(guo)(guo)(guo)那人(ren)沒(mei)(mei)(mei)病(bing)，就(jiu)(jiu)(jiu)有(you)淡(dan)(dan)甜(tian)(tian)的(de)(de)觸受，甜(tian)(tian)和(he)苦(ku)(ku)顯現(xian)出了舌根(gen)的(de)(de)作(zuo)用(yong)，舌根(gen)不(bu)(bu)(bu)動(dong)之時，就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)有(you)甚么滋味(wei)(wei)(wei)產生(sheng)(sheng)。舌和(he)舌根(gen)的(de)(de)啟動(dong)都(dou)是(shi)菩提妙心(xin)的(de)(de)凝視已久啟動(dong)發花(hua)的(de)(de)相狀。由(you)于舐吻在(zai)甜(tian)(tian)苦(ku)(ku)和(he)淡(dan)(dan)兩種(zhong)塵(chen)象中(zhong)啟動(dong)，就(jiu)(jiu)(jiu)汲取了物象，這就(jiu)(jiu)(jiu)是(shi)知味(wei)(wei)(wei)的(de)(de)本(ben)(ben)性(xing)。知味(wei)(wei)(wei)的(de)(de)本(ben)(ben)性(xing)，離開(kai)了甜(tian)(tian)苦(ku)(ku)和(he)淡(dan)(dan)兩種(zhong)塵(chen)象，畢竟(jing)沒(mei)(mei)(mei)有(you)自(zi)身本(ben)(ben)性(xing)。那么，阿(a)難，應(ying)當(dang)知道，舐嘗到(dao)的(de)(de)甜(tian)(tian)苦(ku)(ku)味(wei)(wei)(wei)和(he)淡(dan)(dan)味(wei)(wei)(wei)，既不(bu)(bu)(bu)是(shi)從(cong)(cong)(cong)甜(tian)(tian)苦(ku)(ku)味(wei)(wei)(wei)中(zhong)產生(sheng)(sheng)，也不(bu)(bu)(bu)是(shi)從(cong)(cong)(cong)淡(dan)(dan)味(wei)(wei)(wei)中(zhong)產生(sheng)(sheng)，既不(bu)(bu)(bu)是(shi)從(cong)(cong)(cong)舌根(gen)里(li)產生(sheng)(sheng)，亦(yi)不(bu)(bu)(bu)是(shi)從(cong)(cong)(cong)空無(wu)里(li)生(sheng)(sheng)出。為(wei)什(shen)么呢(ni)？如(ru)(ru)果(guo)(guo)(guo)從(cong)(cong)(cong)甜(tian)(tian)苦(ku)(ku)味(wei)(wei)(wei)里(li)產生(sheng)(sheng)，就(jiu)(jiu)(jiu)嘗不(bu)(bu)(bu)到(dao)淡(dan)(dan)味(wei)(wei)(wei)，你怎(zen)(zen)(zen)么嘗得出淡(dan)(dan)味(wei)(wei)(wei)呢(ni)？如(ru)(ru)果(guo)(guo)(guo)從(cong)(cong)(cong)淡(dan)(dan)味(wei)(wei)(wei)里(li)產生(sheng)(sheng)，那甜(tian)(tian)苦(ku)(ku)味(wei)(wei)(wei)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)有(you)了，又怎(zen)(zen)(zen)么能夠(gou)嘗到(dao)甜(tian)(tian)苦(ku)(ku)味(wei)(wei)(wei)呢(ni)？如(ru)(ru)果(guo)(guo)(guo)它是(shi)從(cong)(cong)(cong)舌根(gen)自(zi)己生(sheng)(sheng)出，就(jiu)(jiu)(jiu)不(bu)(bu)(bu)會有(you)甜(tian)(tian)、苦(ku)(ku)、淡(dan)(dan)諸(zhu)塵(chen)象，應(ying)當(dang)知道，味(wei)(wei)(wei)根(gen)本(ben)(ben)來(lai)畢竟(jing)沒(mei)(mei)(mei)有(you)自(zi)身本(ben)(ben)性(xing)。如(ru)(ru)果(guo)(guo)(guo)它是(shi)從(cong)(cong)(cong)空無(wu)中(zhong)產生(sheng)(sheng)，虛空自(zi)是(shi)虛空的(de)(de)味(wei)(wei)(wei)，不(bu)(bu)(bu)是(shi)你的(de)(de)口(kou)能嘗知的(de)(de)，另外，空無(wu)自(zi)是(shi)空無(wu)，舌根(gen)怎(zen)(zen)(zen)能夠(gou)涉入呢(ni)？所以應(ying)當(dang)知道，舌入只是(shi)虛妄，既不(bu)(bu)(bu)是(shi)因緣和(he)合而生(sheng)(sheng)，也不(bu)(bu)(bu)俱備自(zi)在(zai)自(zi)為(wei)的(de)(de)本(ben)(ben)性(xing)。

【原文】阿(a)難。譬如有人。以一冷(leng)手。觸于(yu)(yu)(yu)熱(re)手。若(ruo)冷(leng)勢(shi)多(duo)。熱(re)者從冷(leng)。若(ruo)熱(re)功勝。冷(leng)者成(cheng)熱(re)。如是(shi)以此(ci)合(he)(he)覺之觸。顯(xian)于(yu)(yu)(yu)離(li)知(zhi)。涉勢(shi)若(ruo)成(cheng)。因(yin)于(yu)(yu)(yu)勞(lao)觸。兼(jian)身(shen)與勞(lao)。同是(shi)菩提瞪發勞(lao)相(xiang)。因(yin)于(yu)(yu)(yu)離(li)合(he)(he)二(er)(er)種(zhong)妄塵。發覺居中。吸此(ci)塵象。名知(zhi)覺性。此(ci)知(zhi)覺體。離(li)彼離(li)合(he)(he)違(wei)順二(er)(er)塵。畢(bi)竟無(wu)體。如是(shi)。阿(a)難。當(dang)知(zhi)是(shi)覺。非(fei)離(li)合(he)(he)來(lai)。非(fei)違(wei)順有。不于(yu)(yu)(yu)根出。又(you)非(fei)空生。何(he)(he)以故。若(ruo)合(he)(he)時(shi)來(lai)。離(li)當(dang)已滅。云何(he)(he)覺離(li)。違(wei)順二(er)(er)相(xiang)。亦復如是(shi)。若(ruo)從根出。必無(wu)離(li)合(he)(he)違(wei)順四相(xiang)。則(ze)汝身(shen)知(zhi)。元無(wu)自性。必于(yu)(yu)(yu)空出。空自知(zhi)覺。何(he)(he)關(guan)汝入(ru)。是(shi)故。當(dang)知(zhi)身(shen)入(ru)虛妄。本非(fei)因(yin)緣。非(fei)自然性。

【譯文】阿難，譬如(ru)(ru)有(you)人(ren)用冰涼(liang)的(de)(de)(de)手(shou)去(qu)觸(chu)(chu)摸另(ling)一只(zhi)暖熱(re)的(de)(de)(de)手(shou)，如(ru)(ru)果(guo)一只(zhi)手(shou)很(hen)涼(liang)，那(nei)只(zhi)熱(re)手(shou)受其(qi)影響就會(hui)變涼(liang)起(qi)來(lai)，如(ru)(ru)果(guo)熱(re)的(de)(de)(de)手(shou)很(hen)熱(re)，那(nei)只(zhi)涼(liang)手(shou)受其(qi)影響就會(hui)變熱(re)起(qi)來(lai)，這(zhe)(zhe)(zhe)樣相互摩擦的(de)(de)(de)觸(chu)(chu)受，比不(bu)(bu)摩擦時更(geng)加(jia)顯著，如(ru)(ru)此相互間的(de)(de)(de)涉入就啟(qi)(qi)動(dong)了(le)觸(chu)(chu)受。這(zhe)(zhe)(zhe)身(shen)軀和身(shen)根的(de)(de)(de)啟(qi)(qi)動(dong)，都是(shi)(shi)(shi)菩提妙心的(de)(de)(de)凝視已久(jiu)啟(qi)(qi)動(dong)發花的(de)(de)(de)相狀。由于觸(chu)(chu)摸在離(li)(li)(li)(li)、合(he)(he)兩(liang)種(zhong)塵象(xiang)之中(zhong)啟(qi)(qi)動(dong)，就汲(ji)取了(le)物(wu)象(xiang)，這(zhe)(zhe)(zhe)就是(shi)(shi)(shi)知覺(jue)(jue)(jue)(jue)的(de)(de)(de)本性(xing)(xing)。這(zhe)(zhe)(zhe)個知覺(jue)(jue)(jue)(jue)本性(xing)(xing)，離(li)(li)(li)(li)開了(le)離(li)(li)(li)(li)合(he)(he)和違順(shun)兩(liang)塵象(xiang)，沒(mei)有(you)自己的(de)(de)(de)本性(xing)(xing)。那(nei)么(me)(me)，阿難，應當(dang)知道(dao)，這(zhe)(zhe)(zhe)個知覺(jue)(jue)(jue)(jue)既(ji)不(bu)(bu)是(shi)(shi)(shi)從離(li)(li)(li)(li)合(he)(he)這(zhe)(zhe)(zhe)里(li)產(chan)(chan)生(sheng)(sheng)，也(ye)(ye)不(bu)(bu)是(shi)(shi)(shi)從違順(shun)這(zhe)(zhe)(zhe)里(li)產(chan)(chan)生(sheng)(sheng)，既(ji)不(bu)(bu)是(shi)(shi)(shi)從身(shen)根產(chan)(chan)生(sheng)(sheng)，亦不(bu)(bu)是(shi)(shi)(shi)從空(kong)無(wu)里(li)產(chan)(chan)生(sheng)(sheng)。為什么(me)(me)呢(ni)？如(ru)(ru)果(guo)它(ta)是(shi)(shi)(shi)在手(shou)合(he)(he)起(qi)時產(chan)(chan)生(sheng)(sheng)，那(nei)么(me)(me)就知覺(jue)(jue)(jue)(jue)不(bu)(bu)到(dao)手(shou)的(de)(de)(de)分開，如(ru)(ru)此，離(li)(li)(li)(li)已經滅(mie)去(qu)，怎么(me)(me)能夠知覺(jue)(jue)(jue)(jue)到(dao)離(li)(li)(li)(li)呢(ni)？違順(shun)兩(liang)種(zhong)情(qing)形也(ye)(ye)是(shi)(shi)(shi)這(zhe)(zhe)(zhe)樣。如(ru)(ru)果(guo)它(ta)是(shi)(shi)(shi)從身(shen)根里(li)生(sheng)(sheng)出，就不(bu)(bu)會(hui)有(you)離(li)(li)(li)(li)、合(he)(he)、違、順(shun)四種(zhong)物(wu)象(xiang)，那(nei)么(me)(me)，你身(shen)根的(de)(de)(de)知覺(jue)(jue)(jue)(jue)原來(lai)也(ye)(ye)沒(mei)有(you)自己的(de)(de)(de)本性(xing)(xing)。如(ru)(ru)果(guo)它(ta)是(shi)(shi)(shi)從空(kong)無(wu)中(zhong)產(chan)(chan)生(sheng)(sheng)，空(kong)無(wu)自己知覺(jue)(jue)(jue)(jue)到(dao)空(kong)無(wu)，身(shen)根怎么(me)(me)能夠涉入呢(ni)？所以應當(dang)知道(dao)，身(shen)入只(zhi)是(shi)(shi)(shi)虛妄，既(ji)不(bu)(bu)是(shi)(shi)(shi)因緣和合(he)(he)而生(sheng)(sheng)，也(ye)(ye)不(bu)(bu)俱備自在自為的(de)(de)(de)本性(xing)(xing)。

【原文】阿(a)難。譬如(ru)有人(ren)。勞(lao)(lao)倦則(ze)眠。睡(shui)熟便(bian)寤(wu)(wu)。覽塵斯(si)憶。失憶為妄。是(shi)(shi)其顛倒生住(zhu)異滅(mie)。吸(xi)習(xi)中(zhong)歸。不相(xiang)逾越。稱意(yi)知(zhi)(zhi)根(gen)。兼意(yi)與(yu)勞(lao)(lao)。同是(shi)(shi)菩提瞪(deng)發勞(lao)(lao)相(xiang)。因于生滅(mie)二種妄塵。集知(zhi)(zhi)居中(zhong)。吸(xi)撮內塵。見聞逆(ni)流(liu)。流(liu)不及地。名覺知(zhi)(zhi)性(xing)(xing)。此(ci)覺知(zhi)(zhi)性(xing)(xing)。離(li)彼寤(wu)(wu)寐生滅(mie)二塵。畢(bi)竟無體(ti)(ti)。如(ru)是(shi)(shi)。阿(a)難。當(dang)知(zhi)(zhi)如(ru)是(shi)(shi)覺知(zhi)(zhi)之根(gen)。非(fei)寤(wu)(wu)寐來(lai)。非(fei)生滅(mie)有。不于根(gen)出。亦非(fei)空(kong)生。何以故。若(ruo)從(cong)(cong)(cong)寤(wu)(wu)來(lai)。寐即(ji)(ji)隨滅(mie)。將(jiang)何為寐。必(bi)生時(shi)有。滅(mie)即(ji)(ji)同無。令(ling)誰受滅(mie)。若(ruo)從(cong)(cong)(cong)滅(mie)有。生即(ji)(ji)滅(mie)無。孰知(zhi)(zhi)生者。若(ruo)從(cong)(cong)(cong)根(gen)出。寤(wu)(wu)寐二相(xiang)隨身開合(he)。離(li)斯(si)二體(ti)(ti)。此(ci)覺知(zhi)(zhi)者。同于空(kong)花。畢(bi)竟無性(xing)(xing)。若(ruo)從(cong)(cong)(cong)空(kong)生。自是(shi)(shi)空(kong)知(zhi)(zhi)。何關汝入。是(shi)(shi)故。當(dang)知(zhi)(zhi)意(yi)入虛妄。本(ben)非(fei)因緣。非(fei)自然性(xing)(xing)。

【譯文】阿(a)難(nan)，譬如有(you)(you)人疲(pi)倦了(le)就(jiu)(jiu)睡覺(jue)，睡熟了(le)就(jiu)(jiu)會(hui)(hui)醒。看過的(de)(de)東西(xi)便會(hui)(hui)記(ji)(ji)得，記(ji)(ji)憶不(bu)起便是(shi)(shi)遺忘(wang)，這(zhe)就(jiu)(jiu)叫做顛(dian)倒。這(zhe)些意(yi)(yi)(yi)想(xiang)的(de)(de)生(sheng)(sheng)起、住下、忘(wang)記(ji)(ji)、消(xiao)逝(shi)的(de)(de)顛(dian)倒相(xiang)(xiang)狀，都是(shi)(shi)思(si)慮(lv)集聚所(suo)致，只是(shi)(shi)它們(men)之(zhi)間(jian)相(xiang)(xiang)續(xu)相(xiang)(xiang)繼(ji)，不(bu)相(xiang)(xiang)逾越，這(zhe)就(jiu)(jiu)是(shi)(shi)意(yi)(yi)(yi)知(zhi)(zhi)根(gen)(gen)。意(yi)(yi)(yi)知(zhi)(zhi)根(gen)(gen)和它的(de)(de)煩勞啟(qi)動，都是(shi)(shi)菩(pu)提妙心(xin)的(de)(de)凝視已久啟(qi)動發花(hua)(hua)的(de)(de)相(xiang)(xiang)狀。意(yi)(yi)(yi)知(zhi)(zhi)在(zai)(zai)(zai)生(sheng)(sheng)滅(mie)(mie)兩種(zhong)(zhong)浮物塵象之(zhi)中(zhong)(zhong)啟(qi)動，就(jiu)(jiu)集聚汲取了(le)種(zhong)(zhong)種(zhong)(zhong)意(yi)(yi)(yi)想(xiang)思(si)慮(lv)，這(zhe)些意(yi)(yi)(yi)念、思(si)慮(lv)是(shi)(shi)前述眼(yan)、耳、鼻、舌(she)、身(shen)(shen)及其對境等五塵滅(mie)(mie)后，留影(ying)于意(yi)(yi)(yi)知(zhi)(zhi)之(zhi)中(zhong)(zhong)，而(er)為法塵的(de)(de)。此(ci)法塵流蕩無有(you)(you)止息之(zhi)地，這(zhe)就(jiu)(jiu)是(shi)(shi)覺(jue)知(zhi)(zhi)的(de)(de)本(ben)(ben)性(xing)。這(zhe)個(ge)覺(jue)知(zhi)(zhi)本(ben)(ben)性(xing)，離(li)開(kai)了(le)睡醒和生(sheng)(sheng)滅(mie)(mie)兩種(zhong)(zhong)塵相(xiang)(xiang)，畢竟(jing)沒(mei)(mei)有(you)(you)自己(ji)本(ben)(ben)性(xing)。那(nei)(nei)么(me)(me)，阿(a)難(nan)，你(ni)應當(dang)知(zhi)(zhi)道，這(zhe)個(ge)覺(jue)知(zhi)(zhi)的(de)(de)根(gen)(gen)本(ben)(ben)，既不(bu)是(shi)(shi)從(cong)(cong)睡和醒中(zhong)(zhong)產(chan)(chan)生(sheng)(sheng)，也不(bu)是(shi)(shi)從(cong)(cong)生(sheng)(sheng)滅(mie)(mie)中(zhong)(zhong)產(chan)(chan)生(sheng)(sheng)，既不(bu)是(shi)(shi)從(cong)(cong)意(yi)(yi)(yi)知(zhi)(zhi)根(gen)(gen)里(li)(li)產(chan)(chan)生(sheng)(sheng)，亦不(bu)是(shi)(shi)從(cong)(cong)空(kong)(kong)無中(zhong)(zhong)產(chan)(chan)生(sheng)(sheng)。為什么(me)(me)呢(ni)？如果(guo)(guo)它是(shi)(shi)從(cong)(cong)醒這(zhe)里(li)(li)產(chan)(chan)生(sheng)(sheng)，睡眠隨之(zhi)就(jiu)(jiu)沒(mei)(mei)有(you)(you)了(le)，那(nei)(nei)么(me)(me)，什么(me)(me)是(shi)(shi)睡眠呢(ni)？如果(guo)(guo)它在(zai)(zai)(zai)生(sheng)(sheng)之(zhi)中(zhong)(zhong)產(chan)(chan)生(sheng)(sheng)，那(nei)(nei)么(me)(me)就(jiu)(jiu)沒(mei)(mei)有(you)(you)滅(mie)(mie)，這(zhe)時，什么(me)(me)東西(xi)會(hui)(hui)滅(mie)(mie)呢(ni)？如果(guo)(guo)它從(cong)(cong)滅(mie)(mie)這(zhe)里(li)(li)產(chan)(chan)生(sheng)(sheng)，那(nei)(nei)生(sheng)(sheng)也就(jiu)(jiu)滅(mie)(mie)逝(shi)了(le)，有(you)(you)誰能(neng)夠知(zhi)(zhi)覺(jue)到生(sheng)(sheng)呢(ni)？如果(guo)(guo)它是(shi)(shi)從(cong)(cong)意(yi)(yi)(yi)知(zhi)(zhi)根(gen)(gen)里(li)(li)產(chan)(chan)生(sheng)(sheng)，那(nei)(nei)么(me)(me)睡、醒兩種(zhong)(zhong)相(xiang)(xiang)狀隨身(shen)(shen)體的(de)(de)感覺(jue)而(er)在(zai)(zai)(zai)，離(li)開(kai)了(le)睡和醒，這(zhe)個(ge)意(yi)(yi)(yi)知(zhi)(zhi)根(gen)(gen)的(de)(de)覺(jue)知(zhi)(zhi)，只是(shi)(shi)如空(kong)(kong)花(hua)(hua)一般，畢竟(jing)沒(mei)(mei)有(you)(you)實性(xing)。如果(guo)(guo)它是(shi)(shi)從(cong)(cong)空(kong)(kong)無中(zhong)(zhong)產(chan)(chan)生(sheng)(sheng)，這(zhe)個(ge)覺(jue)知(zhi)(zhi)自然就(jiu)(jiu)是(shi)(shi)空(kong)(kong)無所(suo)有(you)(you)，意(yi)(yi)(yi)知(zhi)(zhi)根(gen)(gen)怎么(me)(me)能(neng)夠涉(she)入呢(ni)？所(suo)以應當(dang)知(zhi)(zhi)道，意(yi)(yi)(yi)入只是(shi)(shi)虛妄，既不(bu)是(shi)(shi)因緣(yuan)和合(he)而(er)生(sheng)(sheng)，也不(bu)俱備自在(zai)(zai)(zai)自為的(de)(de)本(ben)(ben)性(xing)。

【原文】復次。阿(a)難。云何(he)十(shi)二處。本如(ru)(ru)來藏。妙(miao)真如(ru)(ru)性。

【譯文】另外，阿(a)難，為什(shen)么說十二(er)處原本是如(ru)來自性(xing)妙明(ming)真如(ru)呢？

【原文】阿(a)(a)難。汝且觀此(ci)祇(zhi)陀樹林(lin)。及諸(zhu)泉池(chi)。于(yu)意云何。此(ci)等為(wei)是色(se)(se)(se)(se)生(sheng)(sheng)眼(yan)見。眼(yan)生(sheng)(sheng)色(se)(se)(se)(se)相(xiang)。阿(a)(a)難。若(ruo)(ruo)復(fu)眼(yan)根。生(sheng)(sheng)色(se)(se)(se)(se)相(xiang)者。見空(kong)非色(se)(se)(se)(se)。色(se)(se)(se)(se)性(xing)應銷(xiao)。銷(xiao)則顯(xian)發一切都無(wu)。色(se)(se)(se)(se)相(xiang)既無(wu)。誰(shui)明(ming)空(kong)質。空(kong)亦如(ru)是。若(ruo)(ruo)復(fu)色(se)(se)(se)(se)塵。生(sheng)(sheng)眼(yan)見者。觀空(kong)非色(se)(se)(se)(se)。見即(ji)銷(xiao)亡。亡則都無(wu)。誰(shui)明(ming)空(kong)色(se)(se)(se)(se)。是故(gu)。當知見與(yu)色(se)(se)(se)(se)空(kong)。俱(ju)無(wu)處所。即(ji)色(se)(se)(se)(se)與(yu)見。二(er)處虛妄。本非因緣。非自然(ran)性(xing)。

【譯文】阿(a)難，你看(kan)見(jian)(jian)(jian)這只陀林中(zhong)的(de)樹(shu)木和(he)(he)泉水等(deng)等(deng)，這是(shi)(shi)(shi)(shi)(shi)什么(me)意思？這都是(shi)(shi)(shi)(shi)(shi)由(you)色(se)(se)境而(er)生(sheng)出(chu)眼(yan)(yan)(yan)見(jian)(jian)(jian)，還是(shi)(shi)(shi)(shi)(shi)由(you)眼(yan)(yan)(yan)見(jian)(jian)(jian)而(er)生(sheng)出(chu)色(se)(se)相？阿(a)難，如果(guo)是(shi)(shi)(shi)(shi)(shi)由(you)眼(yan)(yan)(yan)根生(sheng)出(chu)色(se)(se)相，那(nei)么(me)，眼(yan)(yan)(yan)見(jian)(jian)(jian)到(dao)空(kong)，就(jiu)沒(mei)(mei)有(you)色(se)(se)相，色(se)(se)相就(jiu)應(ying)當(dang)消失(shi)。色(se)(se)相消逝滅(mie)去，表明一切(qie)都沒(mei)(mei)有(you)了(le)(le)(le)，既然沒(mei)(mei)有(you)了(le)(le)(le)一切(qie)色(se)(se)相，怎么(me)能表明那(nei)個空(kong)無(wu)的(de)形質？空(kong)無(wu)也(ye)是(shi)(shi)(shi)(shi)(shi)同(tong)樣(yang)情形。如果(guo)是(shi)(shi)(shi)(shi)(shi)由(you)色(se)(se)塵生(sheng)出(chu)眼(yan)(yan)(yan)見(jian)(jian)(jian)，那(nei)么(me)，看(kan)到(dao)空(kong)無(wu)就(jiu)是(shi)(shi)(shi)(shi)(shi)沒(mei)(mei)有(you)色(se)(se)塵，眼(yan)(yan)(yan)見(jian)(jian)(jian)也(ye)就(jiu)消失(shi)滅(mie)盡了(le)(le)(le)，眼(yan)(yan)(yan)見(jian)(jian)(jian)滅(mie)盡了(le)(le)(le)就(jiu)是(shi)(shi)(shi)(shi)(shi)一切(qie)都沒(mei)(mei)有(you)，怎么(me)能夠明辨那(nei)空(kong)無(wu)和(he)(he)色(se)(se)塵呢？所(suo)以應(ying)當(dang)知道(dao)，眼(yan)(yan)(yan)見(jian)(jian)(jian)和(he)(he)色(se)(se)、空(kong)，都沒(mei)(mei)有(you)安住的(de)處(chu)所(suo)，也(ye)就(jiu)是(shi)(shi)(shi)(shi)(shi)說，色(se)(se)與見(jian)(jian)(jian)這兩處(chu)只是(shi)(shi)(shi)(shi)(shi)虛妄，既不是(shi)(shi)(shi)(shi)(shi)因(yin)緣和(he)(he)合而(er)生(sheng)，也(ye)不是(shi)(shi)(shi)(shi)(shi)自在自為。

【原文】阿難。汝(ru)更聽(ting)(ting)此(ci)祇陀(tuo)園中。食辦擊鼓(gu)。眾集(ji)撞鐘(zhong)。鐘(zhong)鼓(gu)音(yin)聲(sheng)(sheng)。前后相續。于意云何。此(ci)等為(wei)是(shi)聲(sheng)(sheng)來(lai)耳(er)(er)邊。耳(er)(er)往(wang)聲(sheng)(sheng)處(chu)(chu)。阿難。若復此(ci)聲(sheng)(sheng)。來(lai)于耳(er)(er)邊。如我乞(qi)食室(shi)羅筏(fa)城。在祇陀(tuo)林(lin)。則(ze)無(wu)(wu)(wu)有我。此(ci)聲(sheng)(sheng)必來(lai)阿難耳(er)(er)處(chu)(chu)。目(mu)連迦(jia)葉(xie)。應(ying)不俱(ju)聞。何況其中一千二百五十沙門(men)。一聞鐘(zhong)聲(sheng)(sheng)。同來(lai)食處(chu)(chu)。若復汝(ru)耳(er)(er)。往(wang)彼聲(sheng)(sheng)邊。如我歸住祇陀(tuo)林(lin)中。在室(shi)羅城。則(ze)無(wu)(wu)(wu)有我。汝(ru)聞鼓(gu)聲(sheng)(sheng)。其耳(er)(er)已往(wang)擊鼓(gu)之處(chu)(chu)。鐘(zhong)聲(sheng)(sheng)齊出。應(ying)不俱(ju)聞。何況其中象(xiang)馬牛(niu)羊(yang)。種種音(yin)響。若無(wu)(wu)(wu)來(lai)往(wang)。亦復無(wu)(wu)(wu)聞。是(shi)故。當(dang)知聽(ting)(ting)與(yu)音(yin)聲(sheng)(sheng)。俱(ju)無(wu)(wu)(wu)處(chu)(chu)所。即聽(ting)(ting)與(yu)聲(sheng)(sheng)。二處(chu)(chu)虛妄(wang)。本非(fei)因緣。非(fei)自然性。

【譯文】阿(a)難(nan)，你(ni)聽到(dao)(dao)這(zhe)只(zhi)(zhi)陀園里(li)，擊(ji)鼓(gu)吃飯，敲鐘(zhong)集合，鐘(zhong)鼓(gu)的(de)聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)前(qian)后相續綿延不(bu)(bu)絕，這(zhe)是(shi)(shi)(shi)什么意思(si)？這(zhe)個情(qing)形，是(shi)(shi)(shi)聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)向耳朵這(zhe)里(li)傳(chuan)(chuan)來，還是(shi)(shi)(shi)耳朵向聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)靠(kao)去？阿(a)難(nan)，如(ru)果(guo)這(zhe)聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)是(shi)(shi)(shi)傳(chuan)(chuan)到(dao)(dao)耳朵這(zhe)邊，而這(zhe)就(jiu)像(xiang)我(wo)正在(zai)城(cheng)里(li)化緣乞(qi)食(shi)，這(zhe)只(zhi)(zhi)陀林里(li)就(jiu)沒(mei)(mei)有(you)(you)我(wo)，那么，這(zhe)個聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)一(yi)定只(zhi)(zhi)會傳(chuan)(chuan)到(dao)(dao)阿(a)難(nan)的(de)耳朵這(zhe)里(li)，目腱連、迦葉(xie)不(bu)(bu)會同(tong)(tong)時聽到(dao)(dao)這(zhe)個聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)，但是(shi)(shi)(shi)為什么這(zhe)里(li)的(de)一(yi)千二(er)百(bai)五十個沙(sha)門一(yi)聽到(dao)(dao)鐘(zhong)聲(sheng)(sheng)(sheng)(sheng)都來吃飯呢(ni)？如(ru)果(guo)你(ni)的(de)耳朵是(shi)(shi)(shi)向聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)那聽過(guo)去，這(zhe)就(jiu)像(xiang)我(wo)已經返回了只(zhi)(zhi)陀林，城(cheng)里(li)并沒(mei)(mei)有(you)(you)我(wo)。你(ni)聽到(dao)(dao)鼓(gu)聲(sheng)(sheng)(sheng)(sheng)，你(ni)的(de)耳朵已經往擊(ji)鼓(gu)的(de)地方去了，那么，當(dang)鐘(zhong)聲(sheng)(sheng)(sheng)(sheng)和(he)鼓(gu)聲(sheng)(sheng)(sheng)(sheng)一(yi)齊響起時，你(ni)就(jiu)不(bu)(bu)能(neng)同(tong)(tong)時聽到(dao)(dao)它們，更不(bu)(bu)用說能(neng)夠同(tong)(tong)時聽到(dao)(dao)象、馬、牛、羊等(deng)的(de)聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)。如(ru)果(guo)沒(mei)(mei)有(you)(you)聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)和(he)聽聞(wen)的(de)一(yi)來一(yi)往，也就(jiu)沒(mei)(mei)有(you)(you)了聽聞(wen)。所(suo)(suo)以應(ying)當(dang)知道，聽聞(wen)和(he)聲(sheng)(sheng)(sheng)(sheng)音(yin)(yin)都沒(mei)(mei)有(you)(you)安住的(de)處(chu)所(suo)(suo)，這(zhe)就(jiu)是(shi)(shi)(shi)說，聽和(he)聲(sheng)(sheng)(sheng)(sheng)這(zhe)兩處(chu)只(zhi)(zhi)是(shi)(shi)(shi)虛妄，既不(bu)(bu)是(shi)(shi)(shi)因緣和(he)合而生，也不(bu)(bu)俱備自在(zai)自為的(de)本(ben)性。

【原文】阿難(nan)。汝(ru)又嗅此(ci)爐中(zhong)栴(zhan)檀(tan)。此(ci)香若(ruo)(ruo)(ruo)復燃(ran)于(yu)一銖。室羅筏城(cheng)四十里內。同時聞(wen)氣(qi)。于(yu)意云(yun)何(he)(he)。此(ci)香為復生(sheng)栴(zhan)檀(tan)木(mu)。生(sheng)于(yu)汝(ru)鼻(bi)。為生(sheng)于(yu)空(kong)(kong)。阿難(nan)。若(ruo)(ruo)(ruo)復此(ci)香生(sheng)于(yu)汝(ru)鼻(bi)。稱鼻(bi)所(suo)生(sheng)。當(dang)從鼻(bi)出。鼻(bi)非(fei)(fei)栴(zhan)檀(tan)。云(yun)何(he)(he)鼻(bi)中(zhong)有(you)栴(zhan)檀(tan)氣(qi)。稱汝(ru)聞(wen)香。當(dang)于(yu)鼻(bi)入。鼻(bi)中(zhong)出香。說聞(wen)非(fei)(fei)義。若(ruo)(ruo)(ruo)生(sheng)于(yu)空(kong)(kong)。空(kong)(kong)性常恒(heng)。香應常在。何(he)(he)藉爐中(zhong)。爇(ruo)此(ci)枯木(mu)。若(ruo)(ruo)(ruo)生(sheng)于(yu)木(mu)。則此(ci)香質。因(yin)爇(ruo)成煙。若(ruo)(ruo)(ruo)鼻(bi)得聞(wen)。合蒙煙氣(qi)。其(qi)煙騰空(kong)(kong)。未及遙遠。四十里內。云(yun)何(he)(he)已聞(wen)。是(shi)故。當(dang)知香鼻(bi)與聞(wen)。俱無處(chu)所(suo)。即嗅與香。二(er)處(chu)虛妄。本非(fei)(fei)因(yin)緣。非(fei)(fei)自(zi)然性。

【譯文】阿難(nan)，你(ni)(ni)嗅聞(wen)到(dao)這(zhe)個(ge)爐(lu)(lu)(lu)中(zhong)燒(shao)的檀香(xiang)(xiang)(xiang)(xiang)，如(ru)果(guo)(guo)再燒(shao)上一爐(lu)(lu)(lu)，它的香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)就(jiu)會彌漫在室羅筏(fa)城(cheng)方(fang)圓四(si)十(shi)里(li)(li)(li)內，人們都能夠同時聞(wen)到(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)，這(zhe)是(shi)什么(me)(me)(me)意思(si)？香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)是(shi)從(cong)(cong)(cong)(cong)檀木里(li)(li)(li)生(sheng)出來的，還(huan)是(shi)從(cong)(cong)(cong)(cong)你(ni)(ni)的鼻(bi)子(zi)(zi)(zi)(zi)里(li)(li)(li)生(sheng)出來的，或者是(shi)從(cong)(cong)(cong)(cong)空(kong)無(wu)里(li)(li)(li)生(sheng)出來的？阿難(nan)，如(ru)果(guo)(guo)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)從(cong)(cong)(cong)(cong)你(ni)(ni)鼻(bi)子(zi)(zi)(zi)(zi)里(li)(li)(li)生(sheng)出來，那么(me)(me)(me)依鼻(bi)而(er)出，香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)就(jiu)應當在鼻(bi)子(zi)(zi)(zi)(zi)里(li)(li)(li)，然(ran)而(er)鼻(bi)子(zi)(zi)(zi)(zi)不是(shi)檀木，它怎(zen)么(me)(me)(me)會有(you)檀香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)呢(ni)？如(ru)果(guo)(guo)說(shuo)是(shi)你(ni)(ni)聞(wen)到(dao)了香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)，香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)就(jiu)應當從(cong)(cong)(cong)(cong)外面(mian)進入鼻(bi)子(zi)(zi)(zi)(zi)，然(ran)而(er)是(shi)你(ni)(ni)的鼻(bi)子(zi)(zi)(zi)(zi)里(li)(li)(li)有(you)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)，說(shuo)你(ni)(ni)是(shi)聞(wen)到(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)就(jiu)不對(dui)了。如(ru)果(guo)(guo)說(shuo)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)從(cong)(cong)(cong)(cong)空(kong)無(wu)里(li)(li)(li)生(sheng)出，那么(me)(me)(me)，空(kong)無(wu)是(shi)恒常不變(bian)的，香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)也(ye)應當是(shi)常在的，為什么(me)(me)(me)又要用鼎(ding)爐(lu)(lu)(lu)來燃(ran)燒(shao)檀木以使它產生(sheng)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)呢(ni)？如(ru)果(guo)(guo)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)從(cong)(cong)(cong)(cong)檀木里(li)(li)(li)生(sheng)出，那么(me)(me)(me)，香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)是(shi)因(yin)為燃(ran)木成煙(yan)，鼻(bi)子(zi)(zi)(zi)(zi)才(cai)聞(wen)到(dao)的，而(er)那朦朧的煙(yan)氣在空(kong)中(zhong)繚繞但并沒有(you)多遠(yuan)，這(zhe)室羅筏(fa)城(cheng)方(fang)圓四(si)十(shi)里(li)(li)(li)內怎(zen)么(me)(me)(me)都能聞(wen)到(dao)呢(ni)？所以，應當知道，香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)、鼻(bi)子(zi)(zi)(zi)(zi)、嗅聞(wen)，它們都沒有(you)安住的處所。這(zhe)就(jiu)是(shi)說(shuo)，嗅聞(wen)和香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)這(zhe)兩處只是(shi)虛妄，既(ji)不是(shi)因(yin)緣和合而(er)生(sheng)，也(ye)不俱備自(zi)在自(zi)為的本(ben)性。

【原文】阿難。汝(ru)(ru)常二(er)時。眾中持缽(bo)。其(qi)間或(huo)遇酥(su)酪醍(ti)醐。名(ming)為(wei)(wei)上味(wei)(wei)。于(yu)意云(yun)何(he)(he)(he)(he)(he)。此味(wei)(wei)為(wei)(wei)復生(sheng)(sheng)(sheng)(sheng)于(yu)空中。生(sheng)(sheng)(sheng)(sheng)于(yu)舌(she)(she)(she)中。為(wei)(wei)生(sheng)(sheng)(sheng)(sheng)食(shi)(shi)中。阿難。若(ruo)(ruo)(ruo)復此味(wei)(wei)。生(sheng)(sheng)(sheng)(sheng)于(yu)汝(ru)(ru)舌(she)(she)(she)。在(zai)汝(ru)(ru)口中。只有一舌(she)(she)(she)。其(qi)舌(she)(she)(she)爾時已成酥(su)味(wei)(wei)。遇黑石(shi)蜜。應不(bu)(bu)推(tui)移(yi)。若(ruo)(ruo)(ruo)不(bu)(bu)變(bian)移(yi)。不(bu)(bu)名(ming)知(zhi)(zhi)味(wei)(wei)。若(ruo)(ruo)(ruo)變(bian)移(yi)者。舌(she)(she)(she)非多體。云(yun)何(he)(he)(he)(he)(he)多味(wei)(wei)。一舌(she)(she)(she)之(zhi)知(zhi)(zhi)。若(ruo)(ruo)(ruo)生(sheng)(sheng)(sheng)(sheng)于(yu)食(shi)(shi)。食(shi)(shi)非有識(shi)云(yun)何(he)(he)(he)(he)(he)自知(zhi)(zhi)。又(you)食(shi)(shi)自知(zhi)(zhi)。即(ji)同(tong)他食(shi)(shi)。何(he)(he)(he)(he)(he)預于(yu)汝(ru)(ru)。名(ming)味(wei)(wei)之(zhi)知(zhi)(zhi)。若(ruo)(ruo)(ruo)生(sheng)(sheng)(sheng)(sheng)于(yu)空。汝(ru)(ru)啖虛空。當(dang)(dang)作(zuo)何(he)(he)(he)(he)(he)味(wei)(wei)。必其(qi)虛空。若(ruo)(ruo)(ruo)作(zuo)咸(xian)味(wei)(wei)。既(ji)咸(xian)汝(ru)(ru)舌(she)(she)(she)。亦咸(xian)汝(ru)(ru)面。則此界人。同(tong)于(yu)海(hai)魚。既(ji)常受咸(xian)。了不(bu)(bu)知(zhi)(zhi)淡。若(ruo)(ruo)(ruo)不(bu)(bu)識(shi)淡。亦不(bu)(bu)覺(jue)咸(xian)。必無所知(zhi)(zhi)。云(yun)何(he)(he)(he)(he)(he)名(ming)味(wei)(wei)。是故。當(dang)(dang)知(zhi)(zhi)味(wei)(wei)舌(she)(she)(she)與(yu)嘗。俱無處所。即(ji)嘗與(yu)味(wei)(wei)。二(er)俱虛妄。本非因(yin)緣。非自然性。

【譯文】阿難，你(ni)每天兩(liang)次拿(na)著飯缽來吃飯，不時能(neng)(neng)(neng)吃到(dao)酥(su)酪(lao)、醍(ti)醐(hu)這(zhe)(zhe)(zhe)(zhe)些(xie)美味(wei)(wei)(wei)(wei)(wei)食(shi)物(wu)。這(zhe)(zhe)(zhe)(zhe)是(shi)(shi)(shi)什(shen)(shen)么(me)(me)(me)(me)意思？這(zhe)(zhe)(zhe)(zhe)些(xie)美味(wei)(wei)(wei)(wei)(wei)是(shi)(shi)(shi)從空無(wu)(wu)中(zhong)(zhong)生(sheng)出，還是(shi)(shi)(shi)從舌(she)(she)頭(tou)(tou)上(shang)生(sheng)出，亦或是(shi)(shi)(shi)從食(shi)物(wu)中(zhong)(zhong)生(sheng)出？阿難，如(ru)果(guo)這(zhe)(zhe)(zhe)(zhe)些(xie)美味(wei)(wei)(wei)(wei)(wei)從你(ni)的(de)(de)舌(she)(she)頭(tou)(tou)上(shang)生(sheng)出，而你(ni)的(de)(de)口里只有(you)(you)(you)一(yi)(yi)個(ge)舌(she)(she)頭(tou)(tou)，這(zhe)(zhe)(zhe)(zhe)個(ge)舌(she)(she)頭(tou)(tou)這(zhe)(zhe)(zhe)(zhe)時只有(you)(you)(you)酥(su)酪(lao)的(de)(de)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，如(ru)果(guo)這(zhe)(zhe)(zhe)(zhe)時再吃到(dao)黑石蜜，酥(su)酪(lao)味(wei)(wei)(wei)(wei)(wei)應當不會(hui)變得(de)沒(mei)有(you)(you)(you)，如(ru)果(guo)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)會(hui)變，那(nei)么(me)(me)(me)(me)，沒(mei)有(you)(you)(you)許多(duo)個(ge)舌(she)(she)頭(tou)(tou)，怎(zen)么(me)(me)(me)(me)能(neng)(neng)(neng)夠(gou)嘗(chang)(chang)到(dao)許多(duo)種味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)呢？這(zhe)(zhe)(zhe)(zhe)一(yi)(yi)個(ge)舌(she)(she)頭(tou)(tou)所(suo)知(zhi)(zhi)(zhi)(zhi)覺到(dao)的(de)(de)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，如(ru)果(guo)是(shi)(shi)(shi)從食(shi)物(wu)那(nei)里生(sheng)出來的(de)(de)，那(nei)么(me)(me)(me)(me)，食(shi)物(wu)并(bing)不能(neng)(neng)(neng)夠(gou)知(zhi)(zhi)(zhi)(zhi)覺，它怎(zen)么(me)(me)(me)(me)能(neng)(neng)(neng)夠(gou)知(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)自己是(shi)(shi)(shi)什(shen)(shen)么(me)(me)(me)(me)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)？如(ru)果(guo)食(shi)物(wu)自己知(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，這(zhe)(zhe)(zhe)(zhe)就(jiu)(jiu)如(ru)同這(zhe)(zhe)(zhe)(zhe)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)是(shi)(shi)(shi)別人在吃，你(ni)怎(zen)么(me)(me)(me)(me)能(neng)(neng)(neng)夠(gou)知(zhi)(zhi)(zhi)(zhi)覺到(dao)他的(de)(de)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)？如(ru)果(guo)這(zhe)(zhe)(zhe)(zhe)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)是(shi)(shi)(shi)從空無(wu)(wu)里產(chan)生(sheng)，讓你(ni)去嘗(chang)(chang)嘗(chang)(chang)，虛(xu)空之中(zhong)(zhong)有(you)(you)(you)什(shen)(shen)么(me)(me)(me)(me)味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)？如(ru)果(guo)虛(xu)空之中(zhong)(zhong)有(you)(you)(you)堿味(wei)(wei)(wei)(wei)(wei)，那(nei)就(jiu)(jiu)既(ji)能(neng)(neng)(neng)堿了你(ni)的(de)(de)舌(she)(she)頭(tou)(tou)，也能(neng)(neng)(neng)堿了你(ni)的(de)(de)臉面，如(ru)此一(yi)(yi)來，你(ni)們這(zhe)(zhe)(zhe)(zhe)些(xie)人就(jiu)(jiu)與海(hai)里的(de)(de)魚一(yi)(yi)樣，常住在堿水里，根(gen)本就(jiu)(jiu)不知(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)淡味(wei)(wei)(wei)(wei)(wei)，如(ru)果(guo)不知(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)淡味(wei)(wei)(wei)(wei)(wei)，也就(jiu)(jiu)不能(neng)(neng)(neng)知(zhi)(zhi)(zhi)(zhi)覺到(dao)堿味(wei)(wei)(wei)(wei)(wei)，終(zhong)于一(yi)(yi)無(wu)(wu)所(suo)知(zhi)(zhi)(zhi)(zhi)，還說什(shen)(shen)么(me)(me)(me)(me)知(zhi)(zhi)(zhi)(zhi)味(wei)(wei)(wei)(wei)(wei)呢？所(suo)以應當知(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)，味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)、舌(she)(she)頭(tou)(tou)和舐嘗(chang)(chang)，都沒(mei)有(you)(you)(you)安住的(de)(de)處所(suo)。這(zhe)(zhe)(zhe)(zhe)就(jiu)(jiu)是(shi)(shi)(shi)說，舐嘗(chang)(chang)和味(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)這(zhe)(zhe)(zhe)(zhe)兩(liang)處只是(shi)(shi)(shi)虛(xu)妄，既(ji)不是(shi)(shi)(shi)因緣和合而生(sheng)，也不具有(you)(you)(you)自在自為的(de)(de)本性。

【原文】阿難。汝(ru)常晨朝(chao)以手(shou)(shou)摩(mo)頭(tou)。于意云何。此摩(mo)所(suo)知(zhi)(zhi)。誰(shui)為(wei)能觸。能為(wei)在(zai)(zai)手(shou)(shou)。為(wei)復在(zai)(zai)頭(tou)。若(ruo)在(zai)(zai)于手(shou)(shou)。頭(tou)則(ze)無知(zhi)(zhi)。云何成觸。若(ruo)在(zai)(zai)于頭(tou)。手(shou)(shou)則(ze)無用。云何名觸。若(ruo)各各有。則(ze)汝(ru)阿難。應有二身(shen)(shen)。若(ruo)頭(tou)與(yu)(yu)(yu)手(shou)(shou)一觸所(suo)生。則(ze)手(shou)(shou)與(yu)(yu)(yu)頭(tou)。當為(wei)一體。若(ruo)一體者(zhe)。觸則(ze)無成。若(ruo)二體者(zhe)。觸誰(shui)為(wei)在(zai)(zai)。在(zai)(zai)能非所(suo)。在(zai)(zai)所(suo)非能。不(bu)應虛空。與(yu)(yu)(yu)汝(ru)成觸。是故(gu)。當知(zhi)(zhi)覺觸與(yu)(yu)(yu)身(shen)(shen)。俱無處(chu)所(suo)。即身(shen)(shen)與(yu)(yu)(yu)觸。二俱虛妄。本非因緣。非自然性。

【譯文】阿難(nan)(nan)，你常常在(zai)(zai)(zai)(zai)(zai)早晨時摩撫(fu)你的(de)頭(tou)(tou)，這(zhe)(zhe)是(shi)(shi)(shi)(shi)什么(me)(me)(me)意(yi)思？撫(fu)摩所(suo)知(zhi)(zhi)覺(jue)到的(de)觸(chu)(chu)受，是(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)(zai)你的(de)手(shou)上(shang)呢，還是(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)(zai)你的(de)頭(tou)(tou)上(shang)？如果(guo)(guo)觸(chu)(chu)受是(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)(zai)你的(de)手(shou)上(shang)，那么(me)(me)(me)頭(tou)(tou)就(jiu)無所(suo)知(zhi)(zhi)覺(jue)，怎能夠(gou)知(zhi)(zhi)覺(jue)得到呢？如果(guo)(guo)觸(chu)(chu)受是(shi)(shi)(shi)(shi)在(zai)(zai)(zai)(zai)(zai)頭(tou)(tou)上(shang)，手(shou)就(jiu)沒有用處，這(zhe)(zhe)又怎么(me)(me)(me)能叫做觸(chu)(chu)摸(mo)呢？如果(guo)(guo)觸(chu)(chu)受既在(zai)(zai)(zai)(zai)(zai)頭(tou)(tou)上(shang)又在(zai)(zai)(zai)(zai)(zai)手(shou)上(shang)，那么(me)(me)(me)，你阿難(nan)(nan)就(jiu)應當有兩個(ge)(ge)身體(ti)了。如果(guo)(guo)頭(tou)(tou)和(he)(he)手(shou)只是(shi)(shi)(shi)(shi)一(yi)(yi)個(ge)(ge)觸(chu)(chu)摸(mo)，那么(me)(me)(me)，你的(de)頭(tou)(tou)和(he)(he)手(shou)就(jiu)應當只是(shi)(shi)(shi)(shi)一(yi)(yi)個(ge)(ge)物體(ti)。如果(guo)(guo)頭(tou)(tou)和(he)(he)手(shou)是(shi)(shi)(shi)(shi)一(yi)(yi)體(ti)，就(jiu)不(bu)會(hui)有所(suo)觸(chu)(chu)摸(mo)。如果(guo)(guo)頭(tou)(tou)和(he)(he)手(shou)各是(shi)(shi)(shi)(shi)一(yi)(yi)體(ti)，那么(me)(me)(me)，觸(chu)(chu)摸(mo)到底在(zai)(zai)(zai)(zai)(zai)哪(na)里(li)(li)？在(zai)(zai)(zai)(zai)(zai)觸(chu)(chu)摸(mo)這(zhe)(zhe)里(li)(li)，那就(jiu)不(bu)在(zai)(zai)(zai)(zai)(zai)所(suo)觸(chu)(chu)摸(mo)的(de)東西(xi)(xi)那里(li)(li)，在(zai)(zai)(zai)(zai)(zai)所(suo)觸(chu)(chu)摸(mo)的(de)東西(xi)(xi)這(zhe)(zhe)里(li)(li)，就(jiu)不(bu)會(hui)在(zai)(zai)(zai)(zai)(zai)觸(chu)(chu)摸(mo)那里(li)(li)，你不(bu)可能與虛空產生觸(chu)(chu)受。所(suo)以，應當知(zhi)(zhi)道，觸(chu)(chu)摸(mo)和(he)(he)身體(ti)都(dou)沒有處所(suo)。這(zhe)(zhe)就(jiu)是(shi)(shi)(shi)(shi)說，身體(ti)和(he)(he)觸(chu)(chu)摸(mo)兩處只是(shi)(shi)(shi)(shi)虛妄，既不(bu)是(shi)(shi)(shi)(shi)因(yin)緣和(he)(he)合而生，也不(bu)俱備(bei)自(zi)在(zai)(zai)(zai)(zai)(zai)自(zi)為本性。

【原文】阿難(nan)。汝(ru)常意中(zhong)。所緣善惡(e)無記三性。生成(cheng)法則。此(ci)法為(wei)復即心(xin)(xin)(xin)(xin)所生。為(wei)當離(li)心(xin)(xin)(xin)(xin)。別有方(fang)(fang)所。阿難(nan)。若即心(xin)(xin)(xin)(xin)者。法則非(fei)(fei)(fei)塵。非(fei)(fei)(fei)心(xin)(xin)(xin)(xin)所緣。云何成(cheng)處(chu)。若離(li)于(yu)心(xin)(xin)(xin)(xin)。別有方(fang)(fang)所。則法自(zi)性。為(wei)知非(fei)(fei)(fei)知。知則名心(xin)(xin)(xin)(xin)。異(yi)汝(ru)非(fei)(fei)(fei)塵。同他心(xin)(xin)(xin)(xin)量。即汝(ru)即心(xin)(xin)(xin)(xin)。云何汝(ru)心(xin)(xin)(xin)(xin)。更二于(yu)汝(ru)。若非(fei)(fei)(fei)知者。此(ci)塵既非(fei)(fei)(fei)色(se)(se)聲香味。離(li)合冷暖。及虛空相。當于(yu)何在。今于(yu)色(se)(se)空。都無表示。不(bu)應人間(jian)。更有空外。心(xin)(xin)(xin)(xin)非(fei)(fei)(fei)所緣。處(chu)從誰立。是故。當知法則與(yu)心(xin)(xin)(xin)(xin)。俱(ju)無處(chu)所。則意與(yu)法。二俱(ju)虛妄。本非(fei)(fei)(fei)因(yin)緣。非(fei)(fei)(fei)自(zi)然性。

【譯文】阿難(nan)，你(ni)(ni)(ni)常(chang)常(chang)在(zai)(zai)思維(wei)之中，與善(shan)、惡、無記結(jie)緣(yuan)(yuan)，然后生成種(zhong)種(zhong)意(yi)念法(fa)(fa)塵(chen)(chen)。這(zhe)(zhe)(zhe)些法(fa)(fa)塵(chen)(chen)是(shi)(shi)(shi)從(cong)心(xin)(xin)(xin)(xin)想里生出(chu)，還(huan)(huan)是(shi)(shi)(shi)可(ke)(ke)以(yi)離(li)開(kai)心(xin)(xin)(xin)(xin)想另(ling)有(you)(you)處(chu)所(suo)的(de)？阿難(nan)，如(ru)(ru)(ru)果它(ta)(ta)是(shi)(shi)(shi)從(cong)心(xin)(xin)(xin)(xin)想中生出(chu)，那(nei)(nei)么，意(yi)念不(bu)是(shi)(shi)(shi)塵(chen)(chen)物(wu)，不(bu)是(shi)(shi)(shi)心(xin)(xin)(xin)(xin)想可(ke)(ke)以(yi)結(jie)緣(yuan)(yuan)的(de)，怎么能夠(gou)獨立(li)(li)出(chu)來(lai)，而(er)有(you)(you)地方安(an)(an)住(zhu)(zhu)(zhu)呢？如(ru)(ru)(ru)果它(ta)(ta)可(ke)(ke)以(yi)離(li)開(kai)心(xin)(xin)(xin)(xin)想另(ling)有(you)(you)處(chu)所(suo)，那(nei)(nei)么，意(yi)識法(fa)(fa)塵(chen)(chen)的(de)自(zi)性是(shi)(shi)(shi)可(ke)(ke)以(yi)自(zi)知的(de)還(huan)(huan)是(shi)(shi)(shi)不(bu)可(ke)(ke)以(yi)自(zi)知的(de)？如(ru)(ru)(ru)果意(yi)識是(shi)(shi)(shi)可(ke)(ke)以(yi)自(zi)知的(de)，這(zhe)(zhe)(zhe)就是(shi)(shi)(shi)心(xin)(xin)(xin)(xin)。但是(shi)(shi)(shi)這(zhe)(zhe)(zhe)個(ge)(ge)(ge)心(xin)(xin)(xin)(xin)是(shi)(shi)(shi)離(li)開(kai)你(ni)(ni)(ni)另(ling)外(wai)安(an)(an)住(zhu)(zhu)(zhu)的(de)呢？或是(shi)(shi)(shi)一種(zhong)緣(yuan)(yuan)物(wu)，如(ru)(ru)(ru)同另(ling)外(wai)一個(ge)(ge)(ge)心(xin)(xin)(xin)(xin)一樣？這(zhe)(zhe)(zhe)時既(ji)(ji)有(you)(you)一個(ge)(ge)(ge)你(ni)(ni)(ni)，又(you)有(you)(you)一個(ge)(ge)(ge)你(ni)(ni)(ni)的(de)心(xin)(xin)(xin)(xin)。如(ru)(ru)(ru)此而(er)言，為(wei)什么要說你(ni)(ni)(ni)的(de)心(xin)(xin)(xin)(xin)能夠(gou)離(li)開(kai)你(ni)(ni)(ni)而(er)另(ling)有(you)(you)處(chu)所(suo)呢？如(ru)(ru)(ru)果意(yi)識不(bu)可(ke)(ke)以(yi)自(zi)知，那(nei)(nei)么，意(yi)識這(zhe)(zhe)(zhe)個(ge)(ge)(ge)塵(chen)(chen)相，既(ji)(ji)不(bu)像色、聲、香、味(wei)、分合(he)、冷暖等物(wu)相，也不(bu)像虛(xu)空的(de)相狀(zhuang)，它(ta)(ta)到底(di)在(zai)(zai)哪(na)里呢？不(bu)論是(shi)(shi)(shi)在(zai)(zai)色塵(chen)(chen)，還(huan)(huan)是(shi)(shi)(shi)在(zai)(zai)虛(xu)空，都沒有(you)(you)任何顯示，這(zhe)(zhe)(zhe)人(ren)間處(chu)處(chu)，哪(na)里還(huan)(huan)有(you)(you)一個(ge)(ge)(ge)空無之外(wai)的(de)處(chu)所(suo)讓它(ta)(ta)安(an)(an)住(zhu)(zhu)(zhu)？這(zhe)(zhe)(zhe)個(ge)(ge)(ge)心(xin)(xin)(xin)(xin)沒有(you)(you)了能夠(gou)結(jie)緣(yuan)(yuan)的(de)事物(wu)，那(nei)(nei)個(ge)(ge)(ge)可(ke)(ke)以(yi)安(an)(an)住(zhu)(zhu)(zhu)的(de)處(chu)所(suo)就無法(fa)(fa)安(an)(an)立(li)(li)了。所(suo)以(yi)應當(dang)知道，意(yi)識法(fa)(fa)塵(chen)(chen)和(he)(he)心(xin)(xin)(xin)(xin)都無處(chu)安(an)(an)立(li)(li)，這(zhe)(zhe)(zhe)就是(shi)(shi)(shi)說，意(yi)和(he)(he)法(fa)(fa)兩處(chu)只是(shi)(shi)(shi)虛(xu)妄，既(ji)(ji)不(bu)是(shi)(shi)(shi)因(yin)緣(yuan)(yuan)和(he)(he)合(he)而(er)生，也不(bu)俱備(bei)自(zi)在(zai)(zai)自(zi)為(wei)本(ben)性。

【原文】復次。阿難。云何十八(ba)界。本如來藏(zang)。妙真如性。

【譯文】另外，阿難，為(wei)什么說十八(ba)界(jie)本來是(shi)如(ru)來自(zi)性妙明真(zhen)如(ru)？

【原文】阿難。如(ru)汝所(suo)(suo)明。眼色為緣。生(sheng)(sheng)(sheng)于(yu)眼識(shi)。此識(shi)為復因(yin)眼所(suo)(suo)生(sheng)(sheng)(sheng)。以眼為界(jie)(jie)(jie)。因(yin)色所(suo)(suo)生(sheng)(sheng)(sheng)。以色為界(jie)(jie)(jie)。阿難。若(ruo)(ruo)因(yin)眼生(sheng)(sheng)(sheng)。既(ji)無(wu)(wu)色空(kong)(kong)。無(wu)(wu)可分別。縱有汝識(shi)。欲將何用。汝見又(you)非青黃赤白(bai)。無(wu)(wu)所(suo)(suo)表示。從何立界(jie)(jie)(jie)。若(ruo)(ruo)因(yin)色生(sheng)(sheng)(sheng)。空(kong)(kong)無(wu)(wu)色時。汝識(shi)應滅(mie)。云何識(shi)知(zhi)是虛空(kong)(kong)性(xing)。若(ruo)(ruo)色變時。汝亦識(shi)其色相(xiang)遷變。汝識(shi)不(bu)遷。界(jie)(jie)(jie)從何立。從變則(ze)變。界(jie)(jie)(jie)相(xiang)自無(wu)(wu)。不(bu)變則(ze)恒。既(ji)從色生(sheng)(sheng)(sheng)。應不(bu)識(shi)知(zhi)虛空(kong)(kong)所(suo)(suo)在。若(ruo)(ruo)兼二種(zhong)。眼色共生(sheng)(sheng)(sheng)。合(he)則(ze)中離。離則(ze)兩合(he)。體(ti)性(xing)雜亂。云何成界(jie)(jie)(jie)。是故。當知(zhi)眼色為緣。生(sheng)(sheng)(sheng)眼識(shi)界(jie)(jie)(jie)。三處都無(wu)(wu)。則(ze)眼與色。及色界(jie)(jie)(jie)三。本非因(yin)緣。非自然性(xing)。

【譯文】阿(a)難，正如(ru)你(ni)所(suo)明了的(de)(de)(de)，眼(yan)(yan)(yan)(yan)根(gen)和色(se)(se)(se)(se)境結(jie)為因緣，產(chan)生(sheng)(sheng)(sheng)(sheng)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)。眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)是從(cong)(cong)(cong)眼(yan)(yan)(yan)(yan)根(gen)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)的(de)(de)(de)，是以(yi)眼(yan)(yan)(yan)(yan)見(jian)(jian)為界(jie)(jie)(jie)別(bie)(bie)呢，還是從(cong)(cong)(cong)色(se)(se)(se)(se)境里生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)的(de)(de)(de)，以(yi)色(se)(se)(se)(se)境為界(jie)(jie)(jie)別(bie)(bie)？阿(a)難，如(ru)果(guo)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)眼(yan)(yan)(yan)(yan)根(gen)里生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，那(nei)(nei)么(me)(me)(me)，既(ji)然沒有色(se)(se)(se)(se)空(kong)(kong)等景象，就(jiu)沒有可以(yi)分別(bie)(bie)了知的(de)(de)(de)事物，縱然你(ni)有眼(yan)(yan)(yan)(yan)的(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)力，又(you)(you)(you)有什么(me)(me)(me)用(yong)處(chu)？你(ni)所(suo)見(jian)(jian)的(de)(de)(de)又(you)(you)(you)不(bu)(bu)(bu)具備青、黃、紅、白等等顏色(se)(se)(se)(se)，沒有什么(me)(me)(me)可以(yi)標(biao)示的(de)(de)(de)，又(you)(you)(you)從(cong)(cong)(cong)哪里產(chan)出(chu)(chu)界(jie)(jie)(jie)別(bie)(bie)區(qu)(qu)分呢？如(ru)果(guo)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)色(se)(se)(se)(se)境里生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，那(nei)(nei)么(me)(me)(me)，當(dang)空(kong)(kong)無色(se)(se)(se)(se)境時，眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)就(jiu)應當(dang)消逝(shi)不(bu)(bu)(bu)在。那(nei)(nei)又(you)(you)(you)怎(zen)(zen)么(me)(me)(me)能夠識(shi)(shi)(shi)(shi)(shi)知虛空(kong)(kong)性呢？當(dang)色(se)(se)(se)(se)境有變化(hua)，你(ni)識(shi)(shi)(shi)(shi)(shi)知到色(se)(se)(se)(se)境的(de)(de)(de)變化(hua)遷移，你(ni)的(de)(de)(de)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)并不(bu)(bu)(bu)遷變，那(nei)(nei)么(me)(me)(me)界(jie)(jie)(jie)別(bie)(bie)從(cong)(cong)(cong)何而立呢？如(ru)果(guo)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)隨(sui)著色(se)(se)(se)(se)相(xiang)的(de)(de)(de)變遷而變化(hua)，那(nei)(nei)么(me)(me)(me)界(jie)(jie)(jie)別(bie)(bie)也在遷變之中，自然也就(jiu)沒有了界(jie)(jie)(jie)別(bie)(bie)區(qu)(qu)分。眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)變就(jiu)是恒常。眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)既(ji)然從(cong)(cong)(cong)色(se)(se)(se)(se)境里生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，就(jiu)不(bu)(bu)(bu)可能識(shi)(shi)(shi)(shi)(shi)知到虛空(kong)(kong)。如(ru)果(guo)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)眼(yan)(yan)(yan)(yan)根(gen)里生(sheng)(sheng)(sheng)(sheng)，又(you)(you)(you)從(cong)(cong)(cong)色(se)(se)(se)(se)塵(chen)里生(sheng)(sheng)(sheng)(sheng)，那(nei)(nei)當(dang)它和根(gen)、塵(chen)相(xiang)合時，就(jiu)會(hui)發生(sheng)(sheng)(sheng)(sheng)分離(li)，一(yi)半與(yu)(yu)(yu)根(gen)合，一(yi)半與(yu)(yu)(yu)色(se)(se)(se)(se)塵(chen)合，當(dang)它和根(gen)、塵(chen)相(xiang)離(li)時，一(yi)半與(yu)(yu)(yu)根(gen)合，一(yi)半與(yu)(yu)(yu)塵(chen)合，于是，造成(cheng)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)雜亂，怎(zen)(zen)么(me)(me)(me)能夠識(shi)(shi)(shi)(shi)(shi)別(bie)(bie)區(qu)(qu)分而成(cheng)為界(jie)(jie)(jie)別(bie)(bie)呢？所(suo)以(yi)，眼(yan)(yan)(yan)(yan)根(gen)和色(se)(se)(se)(se)境結(jie)緣，生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)(jie)(jie)別(bie)(bie)區(qu)(qu)分，這三(san)處(chu)只(zhi)是虛妄(wang)，這就(jiu)是說，眼(yan)(yan)(yan)(yan)根(gen)、色(se)(se)(se)(se)境，以(yi)及眼(yan)(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)界(jie)(jie)(jie)，既(ji)不(bu)(bu)(bu)是因緣和合而生(sheng)(sheng)(sheng)(sheng)，也不(bu)(bu)(bu)是自在自為。

【原文】阿難。又汝(ru)所明。耳(er)聲(sheng)(sheng)(sheng)(sheng)為(wei)緣。生(sheng)于耳(er)識(shi)(shi)(shi)。此識(shi)(shi)(shi)為(wei)復因耳(er)所生(sheng)。以耳(er)為(wei)界(jie)(jie)。因聲(sheng)(sheng)(sheng)(sheng)所生(sheng)。以聲(sheng)(sheng)(sheng)(sheng)為(wei)界(jie)(jie)。阿難。若(ruo)(ruo)(ruo)因耳(er)生(sheng)。動(dong)靜二(er)相(xiang)既不現前。根不成知(zhi)(zhi)(zhi)。必無(wu)所知(zhi)(zhi)(zhi)。知(zhi)(zhi)(zhi)尚無(wu)成。識(shi)(shi)(shi)何(he)形(xing)貌。若(ruo)(ruo)(ruo)取耳(er)聞(wen)(wen)(wen)(wen)。無(wu)動(dong)靜故。聞(wen)(wen)(wen)(wen)無(wu)所成。云何(he)耳(er)形(xing)。雜(za)色觸(chu)塵。名為(wei)識(shi)(shi)(shi)界(jie)(jie)。則耳(er)識(shi)(shi)(shi)界(jie)(jie)。復從(cong)(cong)(cong)誰立。若(ruo)(ruo)(ruo)生(sheng)于聲(sheng)(sheng)(sheng)(sheng)。識(shi)(shi)(shi)因聲(sheng)(sheng)(sheng)(sheng)有。則不關聞(wen)(wen)(wen)(wen)。無(wu)聞(wen)(wen)(wen)(wen)則亡聲(sheng)(sheng)(sheng)(sheng)相(xiang)所在(zai)。識(shi)(shi)(shi)從(cong)(cong)(cong)聲(sheng)(sheng)(sheng)(sheng)生(sheng)。許聲(sheng)(sheng)(sheng)(sheng)因聞(wen)(wen)(wen)(wen)而有聲(sheng)(sheng)(sheng)(sheng)相(xiang)。聞(wen)(wen)(wen)(wen)應(ying)聞(wen)(wen)(wen)(wen)識(shi)(shi)(shi)。不聞(wen)(wen)(wen)(wen)非(fei)界(jie)(jie)。聞(wen)(wen)(wen)(wen)則同聲(sheng)(sheng)(sheng)(sheng)。識(shi)(shi)(shi)已被聞(wen)(wen)(wen)(wen)。誰知(zhi)(zhi)(zhi)聞(wen)(wen)(wen)(wen)識(shi)(shi)(shi)。若(ruo)(ruo)(ruo)無(wu)知(zhi)(zhi)(zhi)者(zhe)。終如草木。不應(ying)聲(sheng)(sheng)(sheng)(sheng)聞(wen)(wen)(wen)(wen)雜(za)成中(zhong)界(jie)(jie)。界(jie)(jie)無(wu)中(zhong)位(wei)。則內外相(xiang)。復從(cong)(cong)(cong)何(he)成。是(shi)故。當知(zhi)(zhi)(zhi)耳(er)聲(sheng)(sheng)(sheng)(sheng)為(wei)緣。生(sheng)耳(er)識(shi)(shi)(shi)界(jie)(jie)。三處都無(wu)。則耳(er)與聲(sheng)(sheng)(sheng)(sheng)。及聲(sheng)(sheng)(sheng)(sheng)界(jie)(jie)三。本(ben)非(fei)因緣。非(fei)自然性。

【譯文】阿(a)難，又如(ru)你已經明了(le)了(le)的(de)(de)(de)，耳(er)(er)(er)(er)(er)(er)根(gen)和(he)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)結(jie)緣，生(sheng)出(chu)了(le)耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)。這(zhe)個耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)是(shi)從(cong)(cong)耳(er)(er)(er)(er)(er)(er)根(gen)生(sheng)出(chu)，以耳(er)(er)(er)(er)(er)(er)朵(duo)所(suo)(suo)聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)的(de)(de)(de)為界(jie)別呢，還是(shi)從(cong)(cong)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)生(sheng)出(chu)，以聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)為其界(jie)別？阿(a)難，如(ru)果(guo)(guo)耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)是(shi)從(cong)(cong)耳(er)(er)(er)(er)(er)(er)根(gen)生(sheng)出(chu)，那(nei)(nei)(nei)么(me)(me)，動(dong)靜兩種聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)塵相沒(mei)(mei)有(you)現示時，耳(er)(er)(er)(er)(er)(er)根(gen)就(jiu)(jiu)(jiu)不(bu)(bu)能啟動(dong)覺(jue)知(zhi)，也(ye)就(jiu)(jiu)(jiu)不(bu)(bu)會(hui)有(you)所(suo)(suo)覺(jue)知(zhi)的(de)(de)(de)東西(xi)，覺(jue)知(zhi)已經不(bu)(bu)成立，還讓耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)去識(shi)(shi)(shi)(shi)(shi)(shi)知(zhi)什(shen)么(me)(me)？如(ru)果(guo)(guo)認為耳(er)(er)(er)(er)(er)(er)朵(duo)聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)的(de)(de)(de)只是(shi)沒(mei)(mei)有(you)動(dong)靜的(de)(de)(de)東西(xi)，那(nei)(nei)(nei)么(me)(me)，也(ye)就(jiu)(jiu)(jiu)無(wu)(wu)所(suo)(suo)謂聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)了(le)。至于耳(er)(er)(er)(er)(er)(er)朵(duo)，只是(shi)雜色(se)觸(chu)塵，沒(mei)(mei)有(you)知(zhi)覺(jue)，耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)別區(qu)分絕不(bu)(bu)會(hui)產生(sheng)于無(wu)(wu)知(zhi)覺(jue)的(de)(de)(de)耳(er)(er)(er)(er)(er)(er)朵(duo)上(shang)，那(nei)(nei)(nei)么(me)(me)，耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)別，依什(shen)么(me)(me)安立？如(ru)果(guo)(guo)說耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)生(sheng)出(chu)，那(nei)(nei)(nei)么(me)(me)，耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)是(shi)因(yin)為聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)而產生(sheng)的(de)(de)(de)，這(zhe)就(jiu)(jiu)(jiu)與聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)無(wu)(wu)關，可是(shi)沒(mei)(mei)有(you)聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)就(jiu)(jiu)(jiu)會(hui)失卻聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)動(dong)靜所(suo)(suo)在(zai)的(de)(de)(de)地方(fang)。既然耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)處生(sheng)出(chu)，當(dang)(dang)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)被聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)就(jiu)(jiu)(jiu)會(hui)有(you)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)的(de)(de)(de)相，這(zhe)時，聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)所(suo)(suo)聽(ting)(ting)(ting)(ting)到的(de)(de)(de)，應當(dang)(dang)只是(shi)耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)。如(ru)果(guo)(guo)能聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)到耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)，那(nei)(nei)(nei)識(shi)(shi)(shi)(shi)(shi)(shi)就(jiu)(jiu)(jiu)和(he)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)一(yi)樣(yang)了(le)。聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)到聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)，耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)也(ye)一(yi)同被聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)到，但(dan)是(shi)，能夠(gou)(gou)知(zhi)道這(zhe)是(shi)聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)到的(de)(de)(de)耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)又是(shi)誰呢？如(ru)果(guo)(guo)不(bu)(bu)能知(zhi)道所(suo)(suo)聞(wen)(wen)(wen)(wen)的(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)(shi)，所(suo)(suo)聞(wen)(wen)(wen)(wen)的(de)(de)(de)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)也(ye)不(bu)(bu)知(zhi)道，人就(jiu)(jiu)(jiu)與草木一(yi)樣(yang)了(le)。聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)和(he)聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)的(de)(de)(de)相互混合(he)不(bu)(bu)能夠(gou)(gou)形成中(zhong)間(jian)的(de)(de)(de)界(jie)，沒(mei)(mei)有(you)中(zhong)間(jian)界(jie)，那(nei)(nei)(nei)么(me)(me)內(nei)界(jie)聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)和(he)外界(jie)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)的(de)(de)(de)界(jie)別就(jiu)(jiu)(jiu)無(wu)(wu)從(cong)(cong)建立。所(suo)(suo)以應當(dang)(dang)知(zhi)道，耳(er)(er)(er)(er)(er)(er)根(gen)和(he)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)結(jie)緣，生(sheng)出(chu)耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)別區(qu)分，但(dan)是(shi)這(zhe)三處都(dou)是(shi)虛無(wu)(wu)，這(zhe)就(jiu)(jiu)(jiu)是(shi)說，耳(er)(er)(er)(er)(er)(er)聞(wen)(wen)(wen)(wen)、聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)、耳(er)(er)(er)(er)(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)界(jie)，既不(bu)(bu)是(shi)因(yin)緣和(he)合(he)而生(sheng)，也(ye)不(bu)(bu)是(shi)自(zi)在(zai)自(zi)為。

【原文】阿(a)難。又汝(ru)(ru)(ru)(ru)所明。鼻(bi)(bi)(bi)(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為緣。生(sheng)(sheng)于鼻(bi)(bi)(bi)(bi)識(shi)(shi)。此(ci)識(shi)(shi)為復(fu)因(yin)(yin)鼻(bi)(bi)(bi)(bi)所生(sheng)(sheng)。以(yi)鼻(bi)(bi)(bi)(bi)為界(jie)(jie)。因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)所生(sheng)(sheng)。以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為界(jie)(jie)。阿(a)難。若(ruo)(ruo)(ruo)因(yin)(yin)鼻(bi)(bi)(bi)(bi)生(sheng)(sheng)。則(ze)(ze)汝(ru)(ru)(ru)(ru)心中。以(yi)何為鼻(bi)(bi)(bi)(bi)。為取肉(rou)形雙爪之相。為取嗅(xiu)(xiu)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動搖之性。若(ruo)(ruo)(ruo)取肉(rou)形。肉(rou)質乃身。身知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)即觸(chu)。名身非(fei)(fei)鼻(bi)(bi)(bi)(bi)。名觸(chu)即塵。鼻(bi)(bi)(bi)(bi)尚無(wu)名。云何立界(jie)(jie)。若(ruo)(ruo)(ruo)取嗅(xiu)(xiu)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。又汝(ru)(ru)(ru)(ru)心中以(yi)何為知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。以(yi)肉(rou)為知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。則(ze)(ze)肉(rou)之知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。元觸(chu)非(fei)(fei)鼻(bi)(bi)(bi)(bi)。以(yi)空(kong)為知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。空(kong)則(ze)(ze)自知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。肉(rou)應非(fei)(fei)覺。如(ru)是則(ze)(ze)應虛空(kong)是汝(ru)(ru)(ru)(ru)。汝(ru)(ru)(ru)(ru)身非(fei)(fei)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。今日阿(a)難。應無(wu)所在。以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)自屬(shu)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。何預于汝(ru)(ru)(ru)(ru)。若(ruo)(ruo)(ruo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)(chou)氣。必生(sheng)(sheng)汝(ru)(ru)(ru)(ru)鼻(bi)(bi)(bi)(bi)。則(ze)(ze)彼(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)(chou)二(er)種流氣。不(bu)(bu)(bu)(bu)生(sheng)(sheng)伊蘭。及栴檀木。二(er)物不(bu)(bu)(bu)(bu)來(lai)。汝(ru)(ru)(ru)(ru)自嗅(xiu)(xiu)鼻(bi)(bi)(bi)(bi)。為香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為臭(chou)(chou)(chou)。臭(chou)(chou)(chou)則(ze)(ze)非(fei)(fei)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應非(fei)(fei)臭(chou)(chou)(chou)。若(ruo)(ruo)(ruo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)(chou)二(er)俱(ju)能聞(wen)(wen)者。則(ze)(ze)汝(ru)(ru)(ru)(ru)一人(ren)。應有(you)兩(liang)鼻(bi)(bi)(bi)(bi)。對(dui)我問(wen)道。有(you)二(er)阿(a)難。誰(shui)為汝(ru)(ru)(ru)(ru)體。若(ruo)(ruo)(ruo)鼻(bi)(bi)(bi)(bi)是一。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)(chou)無(wu)二(er)。臭(chou)(chou)(chou)既為香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)復(fu)成臭(chou)(chou)(chou)。二(er)性不(bu)(bu)(bu)(bu)有(you)。界(jie)(jie)從誰(shui)立。若(ruo)(ruo)(ruo)因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)生(sheng)(sheng)。識(shi)(shi)因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)有(you)。如(ru)眼有(you)見。不(bu)(bu)(bu)(bu)能觀(guan)眼。因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)有(you)故。應不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)非(fei)(fei)生(sheng)(sheng)。不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)非(fei)(fei)識(shi)(shi)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)非(fei)(fei)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)界(jie)(jie)不(bu)(bu)(bu)(bu)成。識(shi)(shi)不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。因(yin)(yin)界(jie)(jie)則(ze)(ze)非(fei)(fei)從香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)建立。既無(wu)中間。不(bu)(bu)(bu)(bu)成內外。彼(bi)諸(zhu)聞(wen)(wen)性。畢竟虛妄。是故。當(dang)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鼻(bi)(bi)(bi)(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為緣。生(sheng)(sheng)鼻(bi)(bi)(bi)(bi)識(shi)(shi)界(jie)(jie)。三處都(dou)無(wu)。則(ze)(ze)鼻(bi)(bi)(bi)(bi)與香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。及香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)界(jie)(jie)三。本(ben)非(fei)(fei)因(yin)(yin)緣。非(fei)(fei)自然性。

【譯文】阿(a)難(nan)，又如(ru)(ru)(ru)你(ni)(ni)已(yi)經明(ming)了(le)的(de)(de)(de)(de)(de)(de)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)的(de)(de)(de)(de)(de)(de)嗅聞(wen)(wen)(wen)以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)(wei)緣(yuan)(yuan)，而(er)產生(sheng)(sheng)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)。這(zhe)個(ge)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)生(sheng)(sheng)出(chu)(chu)，是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)來(lai)界(jie)(jie)別區(qu)(qu)(qu)分(fen)(fen)呢，還是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)出(chu)(chu)，以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)來(lai)界(jie)(jie)別區(qu)(qu)(qu)分(fen)(fen)？阿(a)難(nan)，如(ru)(ru)(ru)果(guo)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)生(sheng)(sheng)出(chu)(chu)，那么(me)(me)(me)，你(ni)(ni)心中以(yi)(yi)(yi)什么(me)(me)(me)為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)呢？是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)那個(ge)肉(rou)質(zhi)爪(zhua)形(xing)(xing)的(de)(de)(de)(de)(de)(de)東西為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)呢，還是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)能(neng)(neng)(neng)(neng)(neng)(neng)嗅聞(wen)(wen)(wen)能(neng)(neng)(neng)(neng)(neng)(neng)知(zhi)(zhi)(zhi)(zhi)覺(jue)的(de)(de)(de)(de)(de)(de)性能(neng)(neng)(neng)(neng)(neng)(neng)為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)？如(ru)(ru)(ru)果(guo)你(ni)(ni)以(yi)(yi)(yi)肉(rou)形(xing)(xing)為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)，那么(me)(me)(me)，肉(rou)質(zhi)也就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)身(shen)體(ti)的(de)(de)(de)(de)(de)(de)，身(shen)體(ti)的(de)(de)(de)(de)(de)(de)知(zhi)(zhi)(zhi)(zhi)覺(jue)也是(shi)(shi)(shi)(shi)(shi)(shi)觸(chu)受，可是(shi)(shi)(shi)(shi)(shi)(shi)它叫做身(shen)體(ti)而(er)不(bu)(bu)(bu)(bu)叫做鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)，能(neng)(neng)(neng)(neng)(neng)(neng)夠(gou)觸(chu)受的(de)(de)(de)(de)(de)(de)也就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)塵物，而(er)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)至(zhi)此連名相都(dou)(dou)還沒有建(jian)立(li)，怎么(me)(me)(me)能(neng)(neng)(neng)(neng)(neng)(neng)夠(gou)建(jian)立(li)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)界(jie)(jie)別區(qu)(qu)(qu)分(fen)(fen)呢？如(ru)(ru)(ru)果(guo)你(ni)(ni)取能(neng)(neng)(neng)(neng)(neng)(neng)嗅能(neng)(neng)(neng)(neng)(neng)(neng)知(zhi)(zhi)(zhi)(zhi)的(de)(de)(de)(de)(de)(de)性能(neng)(neng)(neng)(neng)(neng)(neng)為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)，那么(me)(me)(me)，你(ni)(ni)心中以(yi)(yi)(yi)什么(me)(me)(me)為(wei)(wei)(wei)覺(jue)知(zhi)(zhi)(zhi)(zhi)呢？以(yi)(yi)(yi)肉(rou)質(zhi)為(wei)(wei)(wei)覺(jue)知(zhi)(zhi)(zhi)(zhi)，那么(me)(me)(me)肉(rou)質(zhi)的(de)(de)(de)(de)(de)(de)覺(jue)知(zhi)(zhi)(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)身(shen)體(ti)的(de)(de)(de)(de)(de)(de)觸(chu)受而(er)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)的(de)(de)(de)(de)(de)(de)覺(jue)知(zhi)(zhi)(zhi)(zhi)。以(yi)(yi)(yi)空無(wu)為(wei)(wei)(wei)覺(jue)知(zhi)(zhi)(zhi)(zhi)，而(er)空無(wu)自(zi)(zi)己(ji)覺(jue)知(zhi)(zhi)(zhi)(zhi)自(zi)(zi)己(ji)，此時(shi)肉(rou)質(zhi)就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)應(ying)當有覺(jue)知(zhi)(zhi)(zhi)(zhi)，這(zhe)樣一來(lai)，你(ni)(ni)自(zi)(zi)己(ji)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)虛(xu)空，你(ni)(ni)的(de)(de)(de)(de)(de)(de)身(shen)體(ti)也已(yi)沒有覺(jue)知(zhi)(zhi)(zhi)(zhi)，現在(zai)的(de)(de)(de)(de)(de)(de)阿(a)難(nan)也就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)在(zai)了(le)。以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)(wei)覺(jue)知(zhi)(zhi)(zhi)(zhi)，而(er)這(zhe)覺(jue)知(zhi)(zhi)(zhi)(zhi)只(zhi)有香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)自(zi)(zi)己(ji)知(zhi)(zhi)(zhi)(zhi)道(dao)，那關你(ni)(ni)什么(me)(me)(me)事(shi)？如(ru)(ru)(ru)果(guo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)臭味(wei)(wei)(wei)(wei)(wei)(wei)流向你(ni)(ni)的(de)(de)(de)(de)(de)(de)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)，那么(me)(me)(me)，當香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)、臭兩(liang)(liang)種(zhong)飄動(dong)的(de)(de)(de)(de)(de)(de)氣味(wei)(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)一起飄來(lai)時(shi)，你(ni)(ni)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)聞(wen)(wen)(wen)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)聞(wen)(wen)(wen)到(dao)(dao)(dao)(dao)臭味(wei)(wei)(wei)(wei)(wei)(wei)，嗅聞(wen)(wen)(wen)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)時(shi)就(jiu)(jiu)(jiu)(jiu)嗅聞(wen)(wen)(wen)不(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)臭味(wei)(wei)(wei)(wei)(wei)(wei)，嗅聞(wen)(wen)(wen)到(dao)(dao)(dao)(dao)臭味(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)嗅聞(wen)(wen)(wen)不(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)。如(ru)(ru)(ru)果(guo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)臭味(wei)(wei)(wei)(wei)(wei)(wei)都(dou)(dou)能(neng)(neng)(neng)(neng)(neng)(neng)一起聞(wen)(wen)(wen)到(dao)(dao)(dao)(dao)，那么(me)(me)(me)，你(ni)(ni)一個(ge)人就(jiu)(jiu)(jiu)(jiu)應(ying)當有兩(liang)(liang)個(ge)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)，站在(zai)我面前問道(dao)的(de)(de)(de)(de)(de)(de)，就(jiu)(jiu)(jiu)(jiu)會是(shi)(shi)(shi)(shi)(shi)(shi)兩(liang)(liang)個(ge)阿(a)難(nan)了(le)，哪個(ge)是(shi)(shi)(shi)(shi)(shi)(shi)真正的(de)(de)(de)(de)(de)(de)你(ni)(ni)呢？如(ru)(ru)(ru)果(guo)只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)一個(ge)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)在(zai)嗅聞(wen)(wen)(wen)，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)臭味(wei)(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)分(fen)(fen)，那么(me)(me)(me)，臭味(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)臭味(wei)(wei)(wei)(wei)(wei)(wei)，如(ru)(ru)(ru)果(guo)沒有兩(liang)(liang)種(zhong)各自(zi)(zi)不(bu)(bu)(bu)(bu)同的(de)(de)(de)(de)(de)(de)性質(zhi)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)界(jie)(jie)別從(cong)何而(er)建(jian)立(li)呢？如(ru)(ru)(ru)果(guo)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)里(li)產生(sheng)(sheng)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)因(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)而(er)有，但是(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)就(jiu)(jiu)(jiu)(jiu)像眼睛能(neng)(neng)(neng)(neng)(neng)(neng)看，卻不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)(neng)(neng)看到(dao)(dao)(dao)(dao)眼睛自(zi)(zi)己(ji)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)出(chu)(chu)，自(zi)(zi)然也就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)(neng)(neng)夠(gou)覺(jue)知(zhi)(zhi)(zhi)(zhi)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)，覺(jue)知(zhi)(zhi)(zhi)(zhi)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)里(li)產生(sheng)(sheng)，覺(jue)知(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)呢，又不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)并(bing)不(bu)(bu)(bu)(bu)會覺(jue)知(zhi)(zhi)(zhi)(zhi)自(zi)(zi)己(ji)的(de)(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)，所(suo)以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)的(de)(de)(de)(de)(de)(de)界(jie)(jie)限無(wu)從(cong)建(jian)立(li)。鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)(neng)(neng)覺(jue)知(zhi)(zhi)(zhi)(zhi)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)，是(shi)(shi)(shi)(shi)(shi)(shi)因(yin)為(wei)(wei)(wei)界(jie)(jie)別不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)(neng)(neng)在(zai)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)自(zi)(zi)身(shen)那里(li)建(jian)立(li)，既然沒有中間的(de)(de)(de)(de)(de)(de)界(jie)(jie)別，就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)(neng)(neng)形(xing)(xing)成內的(de)(de)(de)(de)(de)(de)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)根和外(wai)的(de)(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)塵的(de)(de)(de)(de)(de)(de)認(ren)識(shi)(shi)(shi)(shi)區(qu)(qu)(qu)別，所(suo)以(yi)(yi)(yi)種(zhong)種(zhong)嗅聞(wen)(wen)(wen)知(zhi)(zhi)(zhi)(zhi)覺(jue)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)虛(xu)妄。應(ying)當知(zhi)(zhi)(zhi)(zhi)道(dao)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)(wei)緣(yuan)(yuan)，生(sheng)(sheng)出(chu)(chu)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)界(jie)(jie)別區(qu)(qu)(qu)分(fen)(fen)，但這(zhe)三處(chu)(chu)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)虛(xu)無(wu)。這(zhe)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)說，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)、香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)，以(yi)(yi)(yi)及鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)界(jie)(jie)，這(zhe)三處(chu)(chu)既不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣(yuan)(yuan)和合而(er)生(sheng)(sheng)，也不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)在(zai)自(zi)(zi)為(wei)(wei)(wei)。

【原文】阿難。又(you)汝所(suo)明。舌(she)(she)味(wei)(wei)(wei)(wei)(wei)為(wei)緣(yuan)。生(sheng)(sheng)于舌(she)(she)識(shi)。此識(shi)為(wei)復因(yin)舌(she)(she)所(suo)生(sheng)(sheng)。以(yi)舌(she)(she)為(wei)界(jie)。因(yin)味(wei)(wei)(wei)(wei)(wei)所(suo)生(sheng)(sheng)。以(yi)味(wei)(wei)(wei)(wei)(wei)為(wei)界(jie)。阿難。若因(yin)舌(she)(she)生(sheng)(sheng)。則(ze)諸世間(jian)甘蔗烏(wu)梅。黃蓮石鹽。細辛姜桂。都無(wu)(wu)有(you)味(wei)(wei)(wei)(wei)(wei)。汝自(zi)(zi)嘗(chang)舌(she)(she)。為(wei)甜為(wei)苦(ku)。若舌(she)(she)性(xing)苦(ku)。誰來嘗(chang)舌(she)(she)。舌(she)(she)不(bu)自(zi)(zi)嘗(chang)。孰為(wei)知(zhi)覺(jue)。舌(she)(she)性(xing)非(fei)(fei)苦(ku)。味(wei)(wei)(wei)(wei)(wei)自(zi)(zi)不(bu)生(sheng)(sheng)。云何(he)(he)立界(jie)。若因(yin)味(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)。識(shi)自(zi)(zi)為(wei)味(wei)(wei)(wei)(wei)(wei)。同(tong)于舌(she)(she)根。應(ying)不(bu)自(zi)(zi)嘗(chang)。云何(he)(he)識(shi)知(zhi)是味(wei)(wei)(wei)(wei)(wei)非(fei)(fei)味(wei)(wei)(wei)(wei)(wei)。又(you)一切味(wei)(wei)(wei)(wei)(wei)。非(fei)(fei)一物生(sheng)(sheng)。味(wei)(wei)(wei)(wei)(wei)既多生(sheng)(sheng)。識(shi)應(ying)多體。識(shi)體若一。體必味(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)。咸(xian)淡甘辛。和(he)合(he)俱生(sheng)(sheng)。諸變異相。同(tong)為(wei)一味(wei)(wei)(wei)(wei)(wei)。應(ying)無(wu)(wu)分(fen)別。分(fen)別既無(wu)(wu)。則(ze)不(bu)名識(shi)。云何(he)(he)復名舌(she)(she)味(wei)(wei)(wei)(wei)(wei)識(shi)界(jie)。不(bu)應(ying)虛空。生(sheng)(sheng)汝心識(shi)。舌(she)(she)味(wei)(wei)(wei)(wei)(wei)和(he)合(he)。即于是中。元無(wu)(wu)自(zi)(zi)性(xing)。云何(he)(he)界(jie)生(sheng)(sheng)。是故。當知(zhi)舌(she)(she)味(wei)(wei)(wei)(wei)(wei)為(wei)緣(yuan)。生(sheng)(sheng)舌(she)(she)識(shi)界(jie)。三處都無(wu)(wu)。則(ze)舌(she)(she)與味(wei)(wei)(wei)(wei)(wei)。及(ji)舌(she)(she)界(jie)三。本非(fei)(fei)因(yin)緣(yuan)。非(fei)(fei)自(zi)(zi)然性(xing)。

【譯文】阿難，又(you)如你(ni)已(yi)明白的(de)(de)(de)(de)，舌(she)(she)(she)(she)(she)(she)頭(tou)以(yi)(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)為緣(yuan)，而產生(sheng)(sheng)(sheng)(sheng)舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)，這(zhe)個舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)從(cong)舌(she)(she)(she)(she)(she)(she)頭(tou)里(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，是(shi)(shi)(shi)(shi)以(yi)(yi)舌(she)(she)(she)(she)(she)(she)頭(tou)為界(jie)(jie)別呢(ni)(ni)(ni)，還(huan)是(shi)(shi)(shi)(shi)以(yi)(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)里(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，以(yi)(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)為界(jie)(jie)別？阿難，如果舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)舌(she)(she)(she)(she)(she)(she)頭(tou)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，那(nei)么(me)(me)世(shi)間的(de)(de)(de)(de)一(yi)切，倒(dao)如甜的(de)(de)(de)(de)甘蔗，酸的(de)(de)(de)(de)烏(wu)梅，苦的(de)(de)(de)(de)黃連，堿的(de)(de)(de)(de)食鹽(yan)，辛辣(la)的(de)(de)(de)(de)桂皮等(deng)等(deng)，都沒(mei)(mei)(mei)有(you)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，你(ni)自(zi)(zi)(zi)去(qu)(qu)嘗(chang)你(ni)的(de)(de)(de)(de)舌(she)(she)(she)(she)(she)(she)頭(tou)就(jiu)行(xing)了，是(shi)(shi)(shi)(shi)甜是(shi)(shi)(shi)(shi)苦都在(zai)舌(she)(she)(she)(she)(she)(she)頭(tou)里(li)。如果舌(she)(she)(she)(she)(she)(she)頭(tou)是(shi)(shi)(shi)(shi)苦的(de)(de)(de)(de)，誰又(you)愿(yuan)意(yi)去(qu)(qu)嘗(chang)它呢(ni)(ni)(ni)？舌(she)(she)(she)(she)(she)(she)頭(tou)不(bu)愿(yuan)意(yi)嘗(chang)自(zi)(zi)(zi)己(ji)，又(you)怎么(me)(me)會有(you)種(zhong)種(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)的(de)(de)(de)(de)知覺呢(ni)(ni)(ni)？如果舌(she)(she)(she)(she)(she)(she)頭(tou)沒(mei)(mei)(mei)有(you)苦味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，也就(jiu)沒(mei)(mei)(mei)有(you)其它種(zhong)種(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，沒(mei)(mei)(mei)有(you)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，那(nei)舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)(de)認知界(jie)(jie)別在(zai)哪(na)里(li)建(jian)立(li)呢(ni)(ni)(ni)？如果舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)于味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)(zi)已(yi)就(jiu)是(shi)(shi)(shi)(shi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，就(jiu)和那(nei)舌(she)(she)(she)(she)(she)(she)根一(yi)樣(yang)，那(nei)么(me)(me)舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)不(bu)能(neng)(neng)自(zi)(zi)(zi)己(ji)嘗(chang)到自(zi)(zi)(zi)己(ji)的(de)(de)(de)(de)，舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)又(you)怎么(me)(me)去(qu)(qu)知覺到有(you)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)無味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)呢(ni)(ni)(ni)？另外，種(zhong)種(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，并不(bu)是(shi)(shi)(shi)(shi)從(cong)一(yi)物(wu)里(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)來(lai)，那(nei)么(me)(me)，假(jia)若舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)而生(sheng)(sheng)(sheng)(sheng)，有(you)多少味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，就(jiu)應有(you)多少舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)。如果只是(shi)(shi)(shi)(shi)一(yi)個舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)，這(zhe)個舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)必定(ding)從(cong)多種(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)中產生(sheng)(sheng)(sheng)(sheng)，那(nei)么(me)(me)，堿、淡、甜、辣(la)等(deng)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)只能(neng)(neng)是(shi)(shi)(shi)(shi)混合的(de)(de)(de)(de)一(yi)種(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，沒(mei)(mei)(mei)有(you)什(shen)么(me)(me)不(bu)同的(de)(de)(de)(de)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)了。既(ji)然(ran)沒(mei)(mei)(mei)有(you)分別差異(yi)，也就(jiu)說不(bu)上認識(shi)(shi)(shi)(shi)(shi)(shi)(shi)，還(huan)說什(shen)么(me)(me)舌(she)(she)(she)(she)(she)(she)頭(tou)、味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)、舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)(de)界(jie)(jie)別？你(ni)的(de)(de)(de)(de)心識(shi)(shi)(shi)(shi)(shi)(shi)(shi)并不(bu)是(shi)(shi)(shi)(shi)憑空生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)的(de)(de)(de)(de)，舌(she)(she)(she)(she)(she)(she)和味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)結緣(yuan)于這(zhe)當中，舌(she)(she)(she)(she)(she)(she)就(jiu)不(bu)成(cheng)舌(she)(she)(she)(she)(she)(she)，味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)也不(bu)成(cheng)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，都沒(mei)(mei)(mei)有(you)自(zi)(zi)(zi)身本性，怎么(me)(me)去(qu)(qu)建(jian)立(li)舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)(de)界(jie)(jie)別區分呢(ni)(ni)(ni)？所以(yi)(yi)應當知道(dao)(dao)(dao)，舌(she)(she)(she)(she)(she)(she)頭(tou)以(yi)(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)為緣(yuan)，生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)界(jie)(jie)，這(zhe)三處都是(shi)(shi)(shi)(shi)虛(xu)無。這(zhe)就(jiu)是(shi)(shi)(shi)(shi)說，舌(she)(she)(she)(she)(she)(she)頭(tou)、味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，以(yi)(yi)及舌(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)界(jie)(jie)這(zhe)三處，既(ji)不(bu)是(shi)(shi)(shi)(shi)因緣(yuan)和合而生(sheng)(sheng)(sheng)(sheng)，也不(bu)具備(bei)自(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)為的(de)(de)(de)(de)本性。

【原文】阿難。又(you)汝(ru)所(suo)明。身(shen)(shen)(shen)(shen)(shen)觸(chu)(chu)(chu)(chu)為(wei)緣。生(sheng)(sheng)于身(shen)(shen)(shen)(shen)(shen)識(shi)。此識(shi)為(wei)復因(yin)身(shen)(shen)(shen)(shen)(shen)所(suo)生(sheng)(sheng)。以身(shen)(shen)(shen)(shen)(shen)為(wei)界(jie)。因(yin)觸(chu)(chu)(chu)(chu)所(suo)生(sheng)(sheng)。以觸(chu)(chu)(chu)(chu)為(wei)界(jie)。阿難。若因(yin)身(shen)(shen)(shen)(shen)(shen)生(sheng)(sheng)。必無合(he)離(li)。二覺觀緣。身(shen)(shen)(shen)(shen)(shen)何所(suo)識(shi)。若因(yin)觸(chu)(chu)(chu)(chu)生(sheng)(sheng)。必無汝(ru)身(shen)(shen)(shen)(shen)(shen)。誰(shui)有非(fei)(fei)身(shen)(shen)(shen)(shen)(shen)知(zhi)(zhi)合(he)離(li)者。阿難。物不(bu)觸(chu)(chu)(chu)(chu)知(zhi)(zhi)。身(shen)(shen)(shen)(shen)(shen)知(zhi)(zhi)有觸(chu)(chu)(chu)(chu)。知(zhi)(zhi)身(shen)(shen)(shen)(shen)(shen)即(ji)(ji)(ji)觸(chu)(chu)(chu)(chu)。知(zhi)(zhi)觸(chu)(chu)(chu)(chu)即(ji)(ji)(ji)身(shen)(shen)(shen)(shen)(shen)。即(ji)(ji)(ji)觸(chu)(chu)(chu)(chu)非(fei)(fei)身(shen)(shen)(shen)(shen)(shen)。即(ji)(ji)(ji)身(shen)(shen)(shen)(shen)(shen)非(fei)(fei)觸(chu)(chu)(chu)(chu)。身(shen)(shen)(shen)(shen)(shen)觸(chu)(chu)(chu)(chu)二相(xiang)。元無處所(suo)。合(he)身(shen)(shen)(shen)(shen)(shen)即(ji)(ji)(ji)為(wei)身(shen)(shen)(shen)(shen)(shen)自體性(xing)。離(li)身(shen)(shen)(shen)(shen)(shen)即(ji)(ji)(ji)是(shi)虛空等相(xiang)。內外不(bu)成。中云何立(li)。中不(bu)復立(li)。內外性(xing)空。即(ji)(ji)(ji)汝(ru)識(shi)生(sheng)(sheng)。從(cong)誰(shui)立(li)界(jie)。是(shi)故(gu)。當知(zhi)(zhi)身(shen)(shen)(shen)(shen)(shen)觸(chu)(chu)(chu)(chu)為(wei)緣。生(sheng)(sheng)身(shen)(shen)(shen)(shen)(shen)識(shi)界(jie)。三(san)處都無。則(ze)身(shen)(shen)(shen)(shen)(shen)與觸(chu)(chu)(chu)(chu)。及身(shen)(shen)(shen)(shen)(shen)界(jie)三(san)。本(ben)非(fei)(fei)因(yin)緣。非(fei)(fei)自然性(xing)。

【譯文】阿難，又(you)如你(ni)已經明白的(de)(de)(de)，身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)以(yi)觸(chu)(chu)(chu)(chu)摸為(wei)緣(yuan)(yuan)，生(sheng)(sheng)出身(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)。這(zhe)個身(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)是從身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)生(sheng)(sheng)出，以(yi)身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)為(wei)認(ren)識(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)(jie)別(bie)(bie)對(dui)象(xiang)呢，還是從觸(chu)(chu)(chu)(chu)摸產生(sheng)(sheng)，以(yi)觸(chu)(chu)(chu)(chu)摸為(wei)認(ren)識(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)(jie)別(bie)(bie)對(dui)象(xiang)？阿難，如果身(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)從身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)產生(sheng)(sheng)，就(jiu)(jiu)不(bu)(bu)會有(you)(you)觸(chu)(chu)(chu)(chu)摸的(de)(de)(de)有(you)(you)和(he)(he)(he)無(wu)(wu)，但是沒有(you)(you)觸(chu)(chu)(chu)(chu)摸，那么(me)身(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)去認(ren)識(shi)(shi)(shi)(shi)什(shen)么(me)呢？如果身(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)從觸(chu)(chu)(chu)(chu)摸產生(sheng)(sheng)，那么(me)就(jiu)(jiu)不(bu)(bu)會以(yi)有(you)(you)身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)作為(wei)認(ren)知(zhi)(zhi)對(dui)象(xiang)，身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)也(ye)(ye)就(jiu)(jiu)沒有(you)(you)了(le)。誰又(you)能夠沒有(you)(you)身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)卻(que)能知(zhi)(zhi)覺(jue)(jue)到(dao)觸(chu)(chu)(chu)(chu)摸呢？阿難，物(wu)質(zhi)不(bu)(bu)能夠去觸(chu)(chu)(chu)(chu)摸也(ye)(ye)不(bu)(bu)能夠去知(zhi)(zhi)覺(jue)(jue)，而只有(you)(you)身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)能夠知(zhi)(zhi)覺(jue)(jue)，是因有(you)(you)觸(chu)(chu)(chu)(chu)摸。知(zhi)(zhi)覺(jue)(jue)到(dao)身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)也(ye)(ye)就(jiu)(jiu)是知(zhi)(zhi)覺(jue)(jue)到(dao)觸(chu)(chu)(chu)(chu)摸，知(zhi)(zhi)覺(jue)(jue)到(dao)觸(chu)(chu)(chu)(chu)摸也(ye)(ye)就(jiu)(jiu)是知(zhi)(zhi)覺(jue)(jue)到(dao)身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)。但是，觸(chu)(chu)(chu)(chu)摸不(bu)(bu)是身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)，身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)不(bu)(bu)是觸(chu)(chu)(chu)(chu)摸，身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)和(he)(he)(he)觸(chu)(chu)(chu)(chu)摸兩種(zhong)相(xiang)，原來(lai)并無(wu)(wu)自(zi)己安立的(de)(de)(de)處(chu)所。它(ta)(ta)們(men)合(he)在一(yi)起就(jiu)(jiu)是身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)的(de)(de)(de)相(xiang)，它(ta)(ta)們(men)分開就(jiu)(jiu)和(he)(he)(he)虛空并無(wu)(wu)二致。沒有(you)(you)內觸(chu)(chu)(chu)(chu)和(he)(he)(he)外(wai)身(shen)(shen)(shen)(shen)(shen)的(de)(de)(de)區(qu)別(bie)(bie)，中間(jian)界(jie)(jie)限怎樣建立，沒有(you)(you)中間(jian)界(jie)(jie)限，內觸(chu)(chu)(chu)(chu)和(he)(he)(he)外(wai)身(shen)(shen)(shen)(shen)(shen)都是空無(wu)(wu)，那么(me)，你(ni)的(de)(de)(de)身(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)是以(yi)什(shen)么(me)為(wei)認(ren)識(shi)(shi)(shi)(shi)對(dui)象(xiang)，憑什(shen)么(me)建立身(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)界(jie)(jie)？所以(yi)應當知(zhi)(zhi)道，身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)和(he)(he)(he)觸(chu)(chu)(chu)(chu)摸結緣(yuan)(yuan)，生(sheng)(sheng)身(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)界(jie)(jie)，但這(zhe)三(san)處(chu)都是無(wu)(wu)，這(zhe)就(jiu)(jiu)是說身(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)(ti)、觸(chu)(chu)(chu)(chu)摸，以(yi)及身(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)界(jie)(jie)這(zhe)三(san)處(chu)，既不(bu)(bu)是因緣(yuan)(yuan)和(he)(he)(he)合(he)而生(sheng)(sheng)，也(ye)(ye)不(bu)(bu)是自(zi)在自(zi)為(wei)。

【原文】阿難。又汝(ru)所(suo)(suo)明。意(yi)(yi)(yi)法為(wei)(wei)緣(yuan)。生(sheng)(sheng)(sheng)(sheng)于意(yi)(yi)(yi)識(shi)(shi)(shi)(shi)。此識(shi)(shi)(shi)(shi)為(wei)(wei)復因(yin)(yin)意(yi)(yi)(yi)所(suo)(suo)生(sheng)(sheng)(sheng)(sheng)。以(yi)意(yi)(yi)(yi)為(wei)(wei)界。因(yin)(yin)法所(suo)(suo)生(sheng)(sheng)(sheng)(sheng)。以(yi)法為(wei)(wei)界。阿難。若(ruo)因(yin)(yin)意(yi)(yi)(yi)生(sheng)(sheng)(sheng)(sheng)。于汝(ru)意(yi)(yi)(yi)中。必有(you)(you)所(suo)(suo)思。發明汝(ru)意(yi)(yi)(yi)。若(ruo)無(wu)前法。意(yi)(yi)(yi)無(wu)所(suo)(suo)生(sheng)(sheng)(sheng)(sheng)。離緣(yuan)無(wu)形。識(shi)(shi)(shi)(shi)將(jiang)何用。又汝(ru)識(shi)(shi)(shi)(shi)心。與(yu)諸(zhu)(zhu)(zhu)思量(liang)。兼了(le)別性(xing)。為(wei)(wei)同為(wei)(wei)異。同意(yi)(yi)(yi)即(ji)意(yi)(yi)(yi)。云(yun)何所(suo)(suo)生(sheng)(sheng)(sheng)(sheng)。異意(yi)(yi)(yi)不(bu)(bu)同。應無(wu)所(suo)(suo)識(shi)(shi)(shi)(shi)。若(ruo)無(wu)所(suo)(suo)識(shi)(shi)(shi)(shi)。云(yun)何意(yi)(yi)(yi)生(sheng)(sheng)(sheng)(sheng)。若(ruo)有(you)(you)所(suo)(suo)識(shi)(shi)(shi)(shi)。云(yun)何識(shi)(shi)(shi)(shi)意(yi)(yi)(yi)。惟(wei)同與(yu)異。二性(xing)無(wu)成。界云(yun)何立。若(ruo)因(yin)(yin)法生(sheng)(sheng)(sheng)(sheng)。世間諸(zhu)(zhu)(zhu)法。不(bu)(bu)離五(wu)塵。汝(ru)觀(guan)色法。及諸(zhu)(zhu)(zhu)聲法。香法味法。及與(yu)觸法。相狀分明。以(yi)對五(wu)根。非意(yi)(yi)(yi)所(suo)(suo)攝(she)。汝(ru)識(shi)(shi)(shi)(shi)決(jue)定依于法生(sheng)(sheng)(sheng)(sheng)。汝(ru)今諦觀(guan)。法法何狀。若(ruo)離色空。動(dong)靜通塞(sai)。合離生(sheng)(sheng)(sheng)(sheng)滅。越此諸(zhu)(zhu)(zhu)相。終(zhong)無(wu)所(suo)(suo)得。生(sheng)(sheng)(sheng)(sheng)則色空諸(zhu)(zhu)(zhu)法等生(sheng)(sheng)(sheng)(sheng)。滅則色空諸(zhu)(zhu)(zhu)法等滅。所(suo)(suo)因(yin)(yin)既(ji)無(wu)。因(yin)(yin)生(sheng)(sheng)(sheng)(sheng)有(you)(you)識(shi)(shi)(shi)(shi)。作何形相。相狀不(bu)(bu)有(you)(you)。界云(yun)何生(sheng)(sheng)(sheng)(sheng)。是故。當知意(yi)(yi)(yi)法為(wei)(wei)緣(yuan)。生(sheng)(sheng)(sheng)(sheng)意(yi)(yi)(yi)識(shi)(shi)(shi)(shi)界。三處都無(wu)。則意(yi)(yi)(yi)與(yu)法。及意(yi)(yi)(yi)界三。本非因(yin)(yin)緣(yuan)。非自(zi)然(ran)性(xing)。

【譯文】阿難，又(you)如(ru)(ru)你(ni)已經明白(bai)的(de)(de)(de)(de)(de)，意(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)(gen)與意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)法(fa)(fa)(fa)(fa)塵結(jie)緣，生(sheng)(sheng)出(chu)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)。這(zhe)個意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)從(cong)(cong)(cong)意(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)(gen)這(zhe)里(li)產(chan)生(sheng)(sheng)，以(yi)意(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)(gen)為(wei)界(jie)別，還是(shi)(shi)(shi)從(cong)(cong)(cong)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)法(fa)(fa)(fa)(fa)塵產(chan)生(sheng)(sheng)，以(yi)法(fa)(fa)(fa)(fa)塵為(wei)認識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)界(jie)別？阿難，如(ru)(ru)果(guo)(guo)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)從(cong)(cong)(cong)意(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)(gen)產(chan)生(sheng)(sheng)，那么(me)(me)你(ni)的(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)(gen)通過(guo)所(suo)(suo)(suo)(suo)思(si)所(suo)(suo)(suo)(suo)想(xiang)而(er)形成(cheng)，如(ru)(ru)果(guo)(guo)沒有(you)所(suo)(suo)(suo)(suo)思(si)所(suo)(suo)(suo)(suo)想(xiang)的(de)(de)(de)(de)(de)對象(xiang)，意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)就(jiu)無(wu)從(cong)(cong)(cong)生(sheng)(sheng)出(chu)，離開了對象(xiang)塵緣就(jiu)無(wu)所(suo)(suo)(suo)(suo)意(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)，那么(me)(me)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)又(you)有(you)什(shen)么(me)(me)用處呢？另外，你(ni)的(de)(de)(de)(de)(de)認識(shi)(shi)(shi)(shi)之心和(he)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)意(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)的(de)(de)(de)(de)(de)分(fen)別性能(neng)，它(ta)們(men)有(you)時(shi)相(xiang)合(he)有(you)時(shi)相(xiang)異，相(xiang)合(he)于意(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)(gen)時(shi)它(ta)就(jiu)是(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)(gen)，那意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)還能(neng)從(cong)(cong)(cong)哪里(li)生(sheng)(sheng)出(chu)呢？如(ru)(ru)果(guo)(guo)它(ta)們(men)相(xiang)異于意(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)(gen)，就(jiu)應(ying)當(dang)沒有(you)意(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)對象(xiang)的(de)(de)(de)(de)(de)生(sheng)(sheng)出(chu)。如(ru)(ru)果(guo)(guo)沒有(you)意(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)的(de)(de)(de)(de)(de)對象(xiang)，意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)又(you)從(cong)(cong)(cong)哪里(li)生(sheng)(sheng)出(chu)？如(ru)(ru)果(guo)(guo)有(you)意(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)對象(xiang)，也(ye)(ye)依然和(he)意(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)(gen)相(xiang)同。那么(me)(me)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)和(he)意(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)(gen)怎么(me)(me)去(qu)劃分(fen)開來呢？不論認識(shi)(shi)(shi)(shi)之心與意(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)(gen)是(shi)(shi)(shi)相(xiang)合(he)還是(shi)(shi)(shi)相(xiang)異，都(dou)不會(hui)是(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)，沒有(you)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)，認識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)界(jie)別從(cong)(cong)(cong)何建立？如(ru)(ru)果(guo)(guo)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)從(cong)(cong)(cong)法(fa)(fa)(fa)(fa)塵生(sheng)(sheng)出(chu)，那么(me)(me)，世間種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)(fa)，都(dou)離不開色、聲、香、味、觸這(zhe)五(wu)種(zhong)(zhong)(zhong)塵物，五(wu)種(zhong)(zhong)(zhong)塵物相(xiang)狀(zhuang)分(fen)明，分(fen)別對應(ying)于眼、耳、鼻(bi)、舌(she)、身這(zhe)五(wu)根(gen)(gen)(gen)(gen)(gen)，它(ta)們(men)都(dou)不是(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)(gen)可以(yi)攝(she)取(qu)統(tong)括(kuo)的(de)(de)(de)(de)(de)。你(ni)的(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)依憑種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)(fa)才能(neng)生(sheng)(sheng)出(chu)，那么(me)(me)，現在你(ni)仔細觀察(cha)，種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)(fa)是(shi)(shi)(shi)什(shen)么(me)(me)相(xiang)狀(zhuang)。如(ru)(ru)果(guo)(guo)離開這(zhe)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)(fa)，如(ru)(ru)色、空、動(dong)(dong)、靜、通、塞(sai)、合(he)、離、生(sheng)(sheng)、滅等，你(ni)就(jiu)是(shi)(shi)(shi)越過(guo)了這(zhe)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)相(xiang)，畢竟(jing)無(wu)所(suo)(suo)(suo)(suo)攝(she)取(qu)獲(huo)得。這(zhe)時(shi)，你(ni)的(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)生(sheng)(sheng)起，就(jiu)是(shi)(shi)(shi)色、空、動(dong)(dong)、靜等等法(fa)(fa)(fa)(fa)的(de)(de)(de)(de)(de)生(sheng)(sheng)起，你(ni)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)滅去(qu)，就(jiu)是(shi)(shi)(shi)色、空、動(dong)(dong)、靜等法(fa)(fa)(fa)(fa)的(de)(de)(de)(de)(de)滅去(qu)。如(ru)(ru)此說(shuo)來，你(ni)的(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)本是(shi)(shi)(shi)無(wu)因的(de)(de)(de)(de)(de)，只是(shi)(shi)(shi)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)(fa)生(sheng)(sheng)起時(shi)才有(you)所(suo)(suo)(suo)(suo)識(shi)(shi)(shi)(shi)知，意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)并(bing)無(wu)自(zi)(zi)已的(de)(de)(de)(de)(de)相(xiang)狀(zhuang)。沒有(you)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)相(xiang)狀(zhuang)，其(qi)界(jie)別對象(xiang)又(you)從(cong)(cong)(cong)哪里(li)建立呢？所(suo)(suo)(suo)(suo)以(yi)應(ying)當(dang)知道(dao)，意(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)(gen)以(yi)法(fa)(fa)(fa)(fa)塵為(wei)緣，生(sheng)(sheng)出(chu)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)界(jie)，這(zhe)三處都(dou)是(shi)(shi)(shi)虛無(wu)。也(ye)(ye)就(jiu)是(shi)(shi)(shi)說(shuo)，意(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)(gen)(gen)、法(fa)(fa)(fa)(fa)塵，以(yi)及意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)界(jie)，既不是(shi)(shi)(shi)因緣和(he)合(he)，也(ye)(ye)不是(shi)(shi)(shi)自(zi)(zi)在自(zi)(zi)為(wei)。

【原文】阿難白佛言。世尊(zun)。如來常說和合因(yin)緣。一切(qie)世間(jian)。種種變(bian)化。皆因(yin)四(si)大(da)和合發(fa)明。云(yun)何如來。因(yin)緣自然。二俱排擯。我今不知。斯義所屬。惟垂哀愍。開示眾生。中道了義。無戲論法(fa)。

【譯文】阿難對如(ru)來(lai)說(shuo)(shuo)：世尊啊！如(ru)來(lai)常常說(shuo)(shuo)到因緣(yuan)和(he)合(he)，說(shuo)(shuo)世間一切(qie)事(shi)物的(de)(de)(de)種(zhong)(zhong)種(zhong)(zhong)變(bian)化(hua)，都(dou)是(shi)地、人、水、風四大和(he)合(he)的(de)(de)(de)顯示和(he)作用的(de)(de)(de)緣(yuan)故(gu)。如(ru)來(lai)現(xian)在又(you)為什么(me)要摒棄因緣(yuan)和(he)合(he)以及種(zhong)(zhong)種(zhong)(zhong)關于自在自為的(de)(de)(de)說(shuo)(shuo)法呢？我(wo)實在不(bu)能理解其(qi)中的(de)(de)(de)道(dao)理，祈愿如(ru)來(lai)垂(chui)憫眾生(sheng)，為我(wo)們宣示不(bu)落偏見的(de)(de)(de)道(dao)理和(he)根本意義(yi)，使我(wo)們獲得真正的(de)(de)(de)佛法要義(yi)。

【原文】爾時。世尊告阿難言(yan)。汝(ru)(ru)先厭離聲聞緣覺。諸小乘(cheng)法。發心勤求無上菩(pu)提。故我今時。為汝(ru)(ru)開(kai)示第一義諦(di)。如(ru)何復將世間戲論。妄(wang)想因(yin)緣。而自纏繞。汝(ru)(ru)雖多聞。如(ru)說藥人(ren)。真藥現前(qian)。不能(neng)分別(bie)。如(ru)來(lai)說為真可憐愍(min)。汝(ru)(ru)今諦(di)聽(ting)。吾當為汝(ru)(ru)。分別(bie)開(kai)示。亦令當來(lai)修大乘(cheng)者。通達實(shi)相(xiang)。阿難默然。承(cheng)佛圣(sheng)旨。

【譯文】這時(shi)候，如(ru)來告訴阿難：以前(qian)，你(ni)曾經因(yin)為(wei)不滿(man)而舍離了(le)聲聞、緣覺這些小(xiao)乘(cheng)教法，發心求(qiu)取無上菩提智慧，所以我現在(zai)為(wei)你(ni)宣示了(le)佛法的(de)(de)(de)(de)第一(yi)義諦。為(wei)什(shen)么你(ni)又拿那些世(shi)間(jian)戲論胡說，說因(yin)說緣的(de)(de)(de)(de)妄(wang)念來纏繞自己呢？你(ni)雖然博學多識，但是就像那些夸口懂(dong)得種種草藥的(de)(de)(de)(de)人，真正把藥拿到(dao)他面(mian)前(qian)，他卻不能分辨。如(ru)來真正是憐憫你(ni)啊(a)！現在(zai)，你(ni)再諦聽，我再為(wei)你(ni)一(yi)一(yi)宣示佛法的(de)(de)(de)(de)根(gen)本真理(li)，同時(shi)也(ye)讓將來修習大(da)乘(cheng)佛法的(de)(de)(de)(de)人們通達(da)真實的(de)(de)(de)(de)世(shi)界(jie)。阿難默然領承如(ru)來佛的(de)(de)(de)(de)圣旨。

【原文】阿(a)(a)難。如汝所言(yan)。四(si)大(da)和(he)合(he)(he)(he)。發明世間種(zhong)種(zhong)變(bian)化(hua)。阿(a)(a)難。若(ruo)彼大(da)性(xing)。體(ti)非和(he)合(he)(he)(he)。則不(bu)能與諸(zhu)大(da)雜和(he)。猶如虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)。不(bu)和(he)諸(zhu)色(se)(se)(se)。若(ruo)和(he)合(he)(he)(he)者(zhe)。同于變(bian)化(hua)。始終相成(cheng)(cheng)(cheng)(cheng)。生(sheng)(sheng)滅相續(xu)。生(sheng)(sheng)死(si)(si)死(si)(si)生(sheng)(sheng)。生(sheng)(sheng)生(sheng)(sheng)死(si)(si)死(si)(si)。如旋火輪。未有休息(xi)。阿(a)(a)難。如水(shui)成(cheng)(cheng)(cheng)(cheng)冰。冰還成(cheng)(cheng)(cheng)(cheng)水(shui)。汝觀地(di)性(xing)。粗(cu)為大(da)地(di)。細(xi)為微塵。至鄰虛(xu)(xu)(xu)(xu)塵。析(xi)(xi)彼極微色(se)(se)(se)邊際(ji)相。七分所成(cheng)(cheng)(cheng)(cheng)。更析(xi)(xi)鄰虛(xu)(xu)(xu)(xu)。即(ji)實(shi)空(kong)(kong)(kong)性(xing)。阿(a)(a)難。若(ruo)此鄰虛(xu)(xu)(xu)(xu)。析(xi)(xi)成(cheng)(cheng)(cheng)(cheng)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)。當(dang)知(zhi)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)出生(sheng)(sheng)色(se)(se)(se)相。汝今(jin)問言(yan)。由和(he)合(he)(he)(he)故。出生(sheng)(sheng)世間諸(zhu)變(bian)化(hua)相。汝且觀此一鄰虛(xu)(xu)(xu)(xu)塵。用幾虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)。和(he)合(he)(he)(he)而有。不(bu)應鄰虛(xu)(xu)(xu)(xu)。合(he)(he)(he)成(cheng)(cheng)(cheng)(cheng)鄰虛(xu)(xu)(xu)(xu)。又鄰虛(xu)(xu)(xu)(xu)塵。析(xi)(xi)入空(kong)(kong)(kong)者(zhe)。用幾色(se)(se)(se)相。合(he)(he)(he)成(cheng)(cheng)(cheng)(cheng)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)。若(ruo)色(se)(se)(se)合(he)(he)(he)時。合(he)(he)(he)色(se)(se)(se)非空(kong)(kong)(kong)。若(ruo)空(kong)(kong)(kong)合(he)(he)(he)時。合(he)(he)(he)空(kong)(kong)(kong)非色(se)(se)(se)。色(se)(se)(se)猶可析(xi)(xi)。空(kong)(kong)(kong)云(yun)何(he)合(he)(he)(he)。汝元(yuan)不(bu)知(zhi)如來(lai)藏(zang)中。性(xing)色(se)(se)(se)真空(kong)(kong)(kong)。性(xing)空(kong)(kong)(kong)真色(se)(se)(se)。清凈本然。周遍法界。隨眾(zhong)生(sheng)(sheng)心。應所知(zhi)量。循業發現。世間無知(zhi)。惑為因緣。及自然性(xing)。皆是(shi)識心。分別計度。但有言(yan)說。都(dou)無實(shi)義。

【譯文】如(ru)(ru)(ru)(ru)來(lai)(lai)對(dui)阿(a)難說：正如(ru)(ru)(ru)(ru)你所(suo)說，地(di)(di)、火(huo)、水(shui)、風四(si)大的(de)(de)(de)(de)(de)相(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)(ying)，生(sheng)(sheng)(sheng)(sheng)(sheng)成(cheng)了世間(jian)(jian)種(zhong)(zhong)種(zhong)(zhong)事(shi)(shi)物(wu)(wu)以(yi)(yi)及種(zhong)(zhong)種(zhong)(zhong)變化(hua)。阿(a)難，如(ru)(ru)(ru)(ru)果(guo)這(zhe)四(si)物(wu)(wu)質沒有(you)相(xiang)(xiang)(xiang)合(he)(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)(ying)，那么(me)(me)它(ta)(ta)們(men)也就(jiu)(jiu)不(bu)能與其它(ta)(ta)種(zhong)(zhong)種(zhong)(zhong)物(wu)(wu)質相(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)(ying)發(fa)生(sheng)(sheng)(sheng)(sheng)(sheng)作(zuo)(zuo)用(yong)，就(jiu)(jiu)像虛(xu)(xu)(xu)空(kong)不(bu)與種(zhong)(zhong)種(zhong)(zhong)塵(chen)(chen)(chen)(chen)(chen)物(wu)(wu)相(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)(ying)。如(ru)(ru)(ru)(ru)果(guo)這(zhe)四(si)大物(wu)(wu)質相(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)(ying)一(yi)(yi)(yi)(yi)起(qi)(qi)發(fa)生(sheng)(sheng)(sheng)(sheng)(sheng)變化(hua)，那么(me)(me)，它(ta)(ta)們(men)從(cong)始(shi)至終都在(zai)相(xiang)(xiang)(xiang)作(zuo)(zuo)相(xiang)(xiang)(xiang)成(cheng)，相(xiang)(xiang)(xiang)生(sheng)(sheng)(sheng)(sheng)(sheng)相(xiang)(xiang)(xiang)滅，生(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)死去(qu)，死去(qu)生(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)，生(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)死死此起(qi)(qi)彼落，像火(huo)輪一(yi)(yi)(yi)(yi)樣(yang)旋轉(zhuan)，沒有(you)瞬時的(de)(de)(de)(de)(de)停息。阿(a)難，這(zhe)就(jiu)(jiu)像水(shui)結成(cheng)冰(bing)，冰(bing)又(you)(you)化(hua)成(cheng)水(shui)，如(ru)(ru)(ru)(ru)此循環(huan)不(bu)已。你觀(guan)(guan)察(cha)(cha)地(di)(di)性，粗(cu)的(de)(de)(de)(de)(de)是(shi)(shi)(shi)大地(di)(di)，微(wei)(wei)(wei)細(xi)的(de)(de)(de)(de)(de)是(shi)(shi)(shi)塵(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)。你再(zai)觀(guan)(guan)察(cha)(cha)這(zhe)些塵(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)之(zhi)中(zhong)的(de)(de)(de)(de)(de)極微(wei)(wei)(wei)細(xi)塵(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)，就(jiu)(jiu)可(ke)以(yi)(yi)分(fen)析(xi)(xi)出(chu)塵(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)中(zhong)更極細(xi)微(wei)(wei)(wei)的(de)(de)(de)(de)(de)塵(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)，如(ru)(ru)(ru)(ru)此仔細(xi)觀(guan)(guan)察(cha)(cha)分(fen)析(xi)(xi)下去(qu)，就(jiu)(jiu)可(ke)以(yi)(yi)看(kan)到一(yi)(yi)(yi)(yi)些極其細(xi)微(wei)(wei)(wei)的(de)(de)(de)(de)(de)塵(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)，最終達到空(kong)無。這(zhe)時，就(jiu)(jiu)是(shi)(shi)(shi)真(zhen)正的(de)(de)(de)(de)(de)虛(xu)(xu)(xu)廓空(kong)間(jian)(jian)了。阿(a)難，如(ru)(ru)(ru)(ru)果(guo)從(cong)這(zhe)些物(wu)(wu)體(ti)間(jian)(jian)的(de)(de)(de)(de)(de)極其細(xi)微(wei)(wei)(wei)處(chu)最終可(ke)以(yi)(yi)分(fen)析(xi)(xi)到虛(xu)(xu)(xu)空(kong)，就(jiu)(jiu)應(ying)(ying)(ying)當(dang)知(zhi)道(dao)(dao)是(shi)(shi)(shi)虛(xu)(xu)(xu)空(kong)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)種(zhong)(zhong)種(zhong)(zhong)塵(chen)(chen)(chen)(chen)(chen)物(wu)(wu)色(se)相(xiang)(xiang)(xiang)。你問，是(shi)(shi)(shi)否(fou)由于四(si)大和(he)(he)(he)合(he)(he)(he)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)世間(jian)(jian)事(shi)(shi)物(wu)(wu)種(zhong)(zhong)種(zhong)(zhong)變化(hua)，那么(me)(me)，依你來(lai)(lai)看(kan)，這(zhe)一(yi)(yi)(yi)(yi)處(chu)微(wei)(wei)(wei)細(xi)塵(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)的(de)(de)(de)(de)(de)塵(chen)(chen)(chen)(chen)(chen)物(wu)(wu)，是(shi)(shi)(shi)用(yong)幾個極細(xi)微(wei)(wei)(wei)塵(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)和(he)(he)(he)合(he)(he)(he)而(er)(er)成(cheng)的(de)(de)(de)(de)(de)？其實，微(wei)(wei)(wei)細(xi)塵(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)不(bu)能和(he)(he)(he)合(he)(he)(he)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)極細(xi)微(wei)(wei)(wei)塵(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)。那么(me)(me)，你再(zai)看(kan)，這(zhe)些塵(chen)(chen)(chen)(chen)(chen)物(wu)(wu)所(suo)顯示(shi)出(chu)的(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)，又(you)(you)是(shi)(shi)(shi)用(yong)幾個塵(chen)(chen)(chen)(chen)(chen)物(wu)(wu)和(he)(he)(he)合(he)(he)(he)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)來(lai)(lai)的(de)(de)(de)(de)(de)。如(ru)(ru)(ru)(ru)果(guo)色(se)塵(chen)(chen)(chen)(chen)(chen)相(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)(ying)，其所(suo)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)只能是(shi)(shi)(shi)色(se)塵(chen)(chen)(chen)(chen)(chen)的(de)(de)(de)(de)(de)和(he)(he)(he)合(he)(he)(he)而(er)(er)不(bu)會是(shi)(shi)(shi)虛(xu)(xu)(xu)空(kong)。如(ru)(ru)(ru)(ru)果(guo)虛(xu)(xu)(xu)空(kong)相(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)(ying)，產(chan)(chan)(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)也只能是(shi)(shi)(shi)虛(xu)(xu)(xu)空(kong)的(de)(de)(de)(de)(de)和(he)(he)(he)合(he)(he)(he)而(er)(er)不(bu)會是(shi)(shi)(shi)色(se)塵(chen)(chen)(chen)(chen)(chen)。但是(shi)(shi)(shi)，色(se)塵(chen)(chen)(chen)(chen)(chen)還可(ke)以(yi)(yi)分(fen)析(xi)(xi)區別(bie)，虛(xu)(xu)(xu)空(kong)怎么(me)(me)能析(xi)(xi)出(chu)或者合(he)(he)(he)成(cheng)起(qi)(qi)來(lai)(lai)呢(ni)？你原來(lai)(lai)并不(bu)知(zhi)道(dao)(dao)，在(zai)如(ru)(ru)(ru)(ru)來(lai)(lai)藏中(zhong)，一(yi)(yi)(yi)(yi)切色(se)塵(chen)(chen)(chen)(chen)(chen)本真(zhen)即是(shi)(shi)(shi)空(kong)性，一(yi)(yi)(yi)(yi)切空(kong)性本真(zhen)之(zhi)中(zhong)即可(ke)顯出(chu)色(se)塵(chen)(chen)(chen)(chen)(chen)，它(ta)(ta)原來(lai)(lai)本體(ti)清凈(jing)，盈滿一(yi)(yi)(yi)(yi)切形質器(qi)物(wu)(wu)世界，隨(sui)著(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)識心而(er)(er)現示(shi)，應(ying)(ying)(ying)和(he)(he)(he)著(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)認知(zhi)限度而(er)(er)現示(shi)，循著(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)身(shen)、口、意三業欲求(qiu)而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)現示(shi)出(chu)來(lai)(lai)。世間(jian)(jian)的(de)(de)(de)(de)(de)人不(bu)知(zhi)道(dao)(dao)這(zhe)些，錯誤(wu)的(de)(de)(de)(de)(de)以(yi)(yi)為它(ta)(ta)們(men)是(shi)(shi)(shi)因(yin)緣(yuan)和(he)(he)(he)合(he)(he)(he)而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，以(yi)(yi)為它(ta)(ta)們(men)是(shi)(shi)(shi)自在(zai)自為的(de)(de)(de)(de)(de)。這(zhe)些都是(shi)(shi)(shi)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)識心分(fen)別(bie)計度的(de)(de)(de)(de)(de)結果(guo)，只要有(you)所(suo)言說，都不(bu)會具有(you)真(zhen)實義。

【原文】阿難。火(huo)性(xing)(xing)無我(wo)。寄(ji)于諸緣。汝觀(guan)城中(zhong)(zhong)未(wei)食之(zhi)(zhi)家。欲(yu)炊爨時。手(shou)執陽燧(sui)。日(ri)前(qian)求(qiu)火(huo)。阿難。名和合者(zhe)。如我(wo)與(yu)汝。一千(qian)二百五十比(bi)丘(qiu)。今為(wei)一眾(zhong)(zhong)。眾(zhong)(zhong)雖為(wei)一。詰其根本。各各有(you)身。皆有(you)所生(sheng)(sheng)氏族名字(zi)。如舍利弗(fu)。婆羅門(men)種。優(you)盧頻螺(luo)。迦(jia)葉波種。乃至阿難。瞿曇種姓。阿難。若此(ci)火(huo)性(xing)(xing)。因(yin)和合有(you)。彼手(shou)執鏡(jing)(jing)于日(ri)求(qiu)火(huo)。此(ci)火(huo)為(wei)從鏡(jing)(jing)中(zhong)(zhong)而(er)出。為(wei)從艾(ai)出。為(wei)于日(ri)來。阿難。若日(ri)來者(zhe)。自能燒汝手(shou)中(zhong)(zhong)之(zhi)(zhi)艾(ai)。來處(chu)林(lin)木。皆應受(shou)焚。若鏡(jing)(jing)中(zhong)(zhong)出。自能于鏡(jing)(jing)。出燃于艾(ai)。鏡(jing)(jing)何(he)不熔。紆汝手(shou)執。尚無熱相。云何(he)融泮。若生(sheng)(sheng)于艾(ai)。何(he)藉日(ri)鏡(jing)(jing)光明相接(jie)。然(ran)后火(huo)生(sheng)(sheng)。汝又諦觀(guan)。鏡(jing)(jing)因(yin)手(shou)執。日(ri)從天來。艾(ai)本地生(sheng)(sheng)。火(huo)從何(he)方(fang)游歷于此(ci)。日(ri)鏡(jing)(jing)相遠。非和非合。不應火(huo)光無從自有(you)。汝猶不知(zhi)如來藏中(zhong)(zhong)。性(xing)(xing)火(huo)真空(kong)。性(xing)(xing)空(kong)真火(huo)。清凈本然(ran)。周遍(bian)法界。隨(sui)眾(zhong)(zhong)生(sheng)(sheng)心。應所知(zhi)量。阿難。當知(zhi)。世人一處(chu)執鏡(jing)(jing)。一處(chu)火(huo)生(sheng)(sheng)。遍(bian)法界執。滿(man)世間(jian)(jian)(jian)起(qi)。起(qi)遍(bian)世間(jian)(jian)(jian)。寧有(you)方(fang)所。循業發現(xian)。世間(jian)(jian)(jian)無知(zhi)。惑為(wei)因(yin)緣。及自然(ran)性(xing)(xing)。皆是識心。分別計度。但有(you)言說。都無實義。

【譯文】阿(a)難，火(huo)(huo)性沒有(you)自(zi)己本性，它(ta)(ta)寄緣在(zai)種(zhong)種(zhong)事(shi)(shi)物(wu)(wu)上面(mian)，你(ni)(ni)(ni)看城里(li)那些人家，炊飲時分(fen)，手(shou)拿取(qu)(qu)火(huo)(huo)燧草(cao)(cao)(cao)和(he)銅鏡(jing)，對著(zhu)太(tai)(tai)陽(yang)取(qu)(qu)火(huo)(huo)。阿(a)難，如果說事(shi)(shi)物(wu)(wu)和(he)合(he)而(er)生(sheng)(sheng)起(qi)(qi)(qi)，這(zhe)(zhe)就像(xiang)我和(he)你(ni)(ni)(ni)們(men)(men)這(zhe)(zhe)一(yi)千二百五(wu)十位比丘，在(zai)一(yi)起(qi)(qi)(qi)時是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)個(ge)集體，但是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)究(jiu)竟根本，你(ni)(ni)(ni)們(men)(men)各人是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)各人，各人有(you)自(zi)己的(de)(de)(de)(de)(de)氏族種(zhong)姓(xing)。如舍利弗是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)婆羅(luo)門種(zhong)姓(xing)，優羅(luo)頻多是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)迦葉(xie)波(bo)種(zhong)姓(xing)，你(ni)(ni)(ni)，阿(a)難則是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)瞿曇種(zhong)姓(xing)。如果這(zhe)(zhe)個(ge)火(huo)(huo)性，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)和(he)合(he)而(er)有(you)，那么(me)，當你(ni)(ni)(ni)拿鏡(jing)子(zi)對著(zhu)太(tai)(tai)陽(yang)取(qu)(qu)火(huo)(huo)，這(zhe)(zhe)個(ge)火(huo)(huo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)鏡(jing)子(zi)里(li)生(sheng)(sheng)出(chu)(chu)來(lai)(lai)，還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)手(shou)中(zhong)艾(ai)(ai)草(cao)(cao)(cao)生(sheng)(sheng)出(chu)(chu)來(lai)(lai)，或(huo)者(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)太(tai)(tai)陽(yang)中(zhong)生(sheng)(sheng)出(chu)(chu)來(lai)(lai)？阿(a)難，如果火(huo)(huo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)太(tai)(tai)陽(yang)中(zhong)生(sheng)(sheng)出(chu)(chu)，它(ta)(ta)能(neng)燃燒你(ni)(ni)(ni)手(shou)中(zhong)的(de)(de)(de)(de)(de)艾(ai)(ai)草(cao)(cao)(cao)，那么(me)，太(tai)(tai)陽(yang)照到的(de)(de)(de)(de)(de)所(suo)有(you)樹(shu)木都(dou)應該也會燃燒起(qi)(qi)(qi)來(lai)(lai)。如果火(huo)(huo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)鏡(jing)子(zi)中(zhong)生(sheng)(sheng)出(chu)(chu)，它(ta)(ta)自(zi)己就能(neng)從(cong)(cong)鏡(jing)子(zi)中(zhong)生(sheng)(sheng)起(qi)(qi)(qi)，來(lai)(lai)燃起(qi)(qi)(qi)艾(ai)(ai)草(cao)(cao)(cao)，可是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)鏡(jing)子(zi)為(wei)(wei)什么(me)不會被燒著(zhu)呢(ni)？你(ni)(ni)(ni)手(shou)拿鏡(jing)子(zi)，但是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)鏡(jing)子(zi)并(bing)沒有(you)熱起(qi)(qi)(qi)來(lai)(lai)，它(ta)(ta)怎(zen)么(me)會使(shi)鏡(jing)子(zi)融化呢(ni)？如果火(huo)(huo)從(cong)(cong)艾(ai)(ai)草(cao)(cao)(cao)里(li)生(sheng)(sheng)出(chu)(chu)，為(wei)(wei)什么(me)要(yao)借助鏡(jing)子(zi)和(he)太(tai)(tai)陽(yang)的(de)(de)(de)(de)(de)作(zuo)用(yong)才能(neng)生(sheng)(sheng)出(chu)(chu)火(huo)(huo)呢(ni)？你(ni)(ni)(ni)再(zai)仔(zi)細觀察，鏡(jing)子(zi)由手(shou)拿著(zhu)，太(tai)(tai)陽(yang)從(cong)(cong)天上來(lai)(lai)，艾(ai)(ai)草(cao)(cao)(cao)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)地方土里(li)長出(chu)(chu)來(lai)(lai)，火(huo)(huo)從(cong)(cong)哪(na)里(li)飄游過(guo)來(lai)(lai)的(de)(de)(de)(de)(de)？太(tai)(tai)陽(yang)和(he)鏡(jing)子(zi)相距如此(ci)之遠，沒有(you)相和(he)相應，這(zhe)(zhe)火(huo)(huo)無(wu)從(cong)(cong)生(sheng)(sheng)起(qi)(qi)(qi)。你(ni)(ni)(ni)哪(na)里(li)知道，在(zai)如來(lai)(lai)藏中(zhong)，火(huo)(huo)的(de)(de)(de)(de)(de)本性是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)性，空(kong)性卻(que)可以(yi)隨緣顯出(chu)(chu)火(huo)(huo)的(de)(de)(de)(de)(de)作(zuo)用(yong)，它(ta)(ta)們(men)(men)本來(lai)(lai)清(qing)凈，盈滿一(yi)切(qie)形質器(qi)物(wu)(wu)世(shi)界，隨順著(zhu)眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)識心(xin)而(er)現示，應和(he)著(zhu)眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)認知限度(du)而(er)現示。這(zhe)(zhe)個(ge)清(qing)凈本然性從(cong)(cong)一(yi)切(qie)世(shi)間(jian)事(shi)(shi)物(wu)(wu)中(zhong)生(sheng)(sheng)起(qi)(qi)(qi)，生(sheng)(sheng)起(qi)(qi)(qi)后(hou)又遍布世(shi)間(jian)一(yi)切(qie)事(shi)(shi)物(wu)(wu)，它(ta)(ta)哪(na)里(li)有(you)什么(me)固定處(chu)所(suo)？它(ta)(ta)只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)欲求而(er)造作(zuo)生(sheng)(sheng)發。世(shi)間(jian)的(de)(de)(de)(de)(de)人們(men)(men)迷(mi)悟無(wu)知，以(yi)為(wei)(wei)火(huo)(huo)性是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣和(he)合(he)而(er)生(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在(zai)自(zi)為(wei)(wei)的(de)(de)(de)(de)(de)，這(zhe)(zhe)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)識心(xin)分(fen)別(bie)計度(du)的(de)(de)(de)(de)(de)結果，只要(yao)有(you)所(suo)言(yan)說，都(dou)無(wu)真實義。

【原文】阿(a)(a)難(nan)。水(shui)(shui)(shui)(shui)(shui)(shui)(shui)性不(bu)定。流(liu)(liu)息(xi)無恒。如室羅(luo)(luo)城。迦毗(pi)羅(luo)(luo)仙。斫迦羅(luo)(luo)仙。及缽頭摩(mo)訶薩多等。諸大幻師。求(qiu)太(tai)陰精。用和幻藥。是(shi)諸師等。于(yu)白月(yue)(yue)晝。手執(zhi)方(fang)(fang)諸。承(cheng)月(yue)(yue)中水(shui)(shui)(shui)(shui)(shui)(shui)(shui)。此水(shui)(shui)(shui)(shui)(shui)(shui)(shui)為(wei)(wei)復(fu)從(cong)(cong)(cong)(cong)(cong)珠(zhu)(zhu)中出。空中自有(you)。為(wei)(wei)從(cong)(cong)(cong)(cong)(cong)月(yue)(yue)來。阿(a)(a)難(nan)。若從(cong)(cong)(cong)(cong)(cong)月(yue)(yue)來。尚能遠(yuan)方(fang)(fang)令珠(zhu)(zhu)出水(shui)(shui)(shui)(shui)(shui)(shui)(shui)。所經林(lin)木。皆(jie)應吐流(liu)(liu)。流(liu)(liu)則(ze)何待(dai)方(fang)(fang)珠(zhu)(zhu)所出。不(bu)流(liu)(liu)。明水(shui)(shui)(shui)(shui)(shui)(shui)(shui)非從(cong)(cong)(cong)(cong)(cong)月(yue)(yue)降。若從(cong)(cong)(cong)(cong)(cong)珠(zhu)(zhu)出。則(ze)此珠(zhu)(zhu)中。常(chang)應流(liu)(liu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)。何待(dai)中宵承(cheng)白月(yue)(yue)晝。若從(cong)(cong)(cong)(cong)(cong)空生。空性無邊。水(shui)(shui)(shui)(shui)(shui)(shui)(shui)當無際。從(cong)(cong)(cong)(cong)(cong)人(ren)洎天。皆(jie)同滔溺。云(yun)何復(fu)有(you)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)陸空行。汝(ru)更諦(di)觀。月(yue)(yue)從(cong)(cong)(cong)(cong)(cong)天陟。珠(zhu)(zhu)因手持。承(cheng)珠(zhu)(zhu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)盤。本人(ren)敷設。水(shui)(shui)(shui)(shui)(shui)(shui)(shui)從(cong)(cong)(cong)(cong)(cong)何方(fang)(fang)流(liu)(liu)注于(yu)此。月(yue)(yue)珠(zhu)(zhu)相遠(yuan)。非和非合。不(bu)應水(shui)(shui)(shui)(shui)(shui)(shui)(shui)精無從(cong)(cong)(cong)(cong)(cong)自有(you)。汝(ru)尚不(bu)知(zhi)如來藏中。性水(shui)(shui)(shui)(shui)(shui)(shui)(shui)真空。性空真水(shui)(shui)(shui)(shui)(shui)(shui)(shui)。清凈本然。周遍法界。隨眾生心(xin)(xin)。應所知(zhi)量。一(yi)(yi)處執(zhi)珠(zhu)(zhu)。一(yi)(yi)處水(shui)(shui)(shui)(shui)(shui)(shui)(shui)出。遍法界執(zhi)。滿法界生。生滿世(shi)間(jian)。寧有(you)方(fang)(fang)所。循業(ye)發現。世(shi)間(jian)無知(zhi)。惑為(wei)(wei)因緣。及自然性。皆(jie)是(shi)識心(xin)(xin)。分別(bie)計度(du)。但有(you)言說。都無實義(yi)。

【譯文】阿難，水(shui)(shui)(shui)(shui)(shui)(shui)性(xing)是(shi)(shi)(shi)(shi)流(liu)(liu)動不(bu)(bu)停的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，它(ta)(ta)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)流(liu)(liu)動和(he)停息沒有(you)一(yi)(yi)定不(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)規律。就(jiu)(jiu)像室羅(luo)筏城里(li)(li)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)迦毗羅(luo)，斫迦羅(luo)，以及缽(bo)頭(tou)摩訶薩(sa)多等(deng)人(ren)這些(xie)大幻(huan)師，他們(men)(men)(men)求取月(yue)(yue)亮(liang)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)太陰精，用之(zhi)(zhi)和(he)成幻(huan)藥的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)情(qing)形。這些(xie)幻(huan)師在月(yue)(yue)光皎(jiao)潔(jie)(jie)如(ru)(ru)(ru)(ru)晝的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)上(shang)弦(xian)月(yue)(yue)之(zhi)(zhi)夜，手拿(na)方(fang)術器(qi)具(ju)來(lai)(lai)(lai)(lai)盛所謂的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)月(yue)(yue)精之(zhi)(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)。這個水(shui)(shui)(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)從(cong)(cong)他們(men)(men)(men)手中(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)珠(zhu)(zhu)子(zi)(zi)(zi)里(li)(li)生(sheng)(sheng)出(chu)(chu)，還是(shi)(shi)(shi)(shi)空中(zhong)本(ben)來(lai)(lai)(lai)(lai)就(jiu)(jiu)有(you)，或者是(shi)(shi)(shi)(shi)從(cong)(cong)月(yue)(yue)亮(liang)那(nei)(nei)里(li)(li)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)？阿難，如(ru)(ru)(ru)(ru)果(guo)(guo)水(shui)(shui)(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)從(cong)(cong)月(yue)(yue)亮(liang)那(nei)(nei)里(li)(li)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，并且能使離它(ta)(ta)很遠的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)珠(zhu)(zhu)子(zi)(zi)(zi)中(zhong)有(you)水(shui)(shui)(shui)(shui)(shui)(shui)出(chu)(chu)來(lai)(lai)(lai)(lai)，那(nei)(nei)么(me)，月(yue)(yue)光照過的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)樹木等(deng)等(deng)，都(dou)應(ying)(ying)流(liu)(liu)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)，流(liu)(liu)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)，就(jiu)(jiu)說(shuo)明這不(bu)(bu)是(shi)(shi)(shi)(shi)從(cong)(cong)方(fang)術器(qi)具(ju)中(zhong)流(liu)(liu)出(chu)(chu)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，不(bu)(bu)流(liu)(liu)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)，這清(qing)(qing)涼水(shui)(shui)(shui)(shui)(shui)(shui)就(jiu)(jiu)不(bu)(bu)是(shi)(shi)(shi)(shi)從(cong)(cong)月(yue)(yue)亮(liang)那(nei)(nei)里(li)(li)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。如(ru)(ru)(ru)(ru)果(guo)(guo)水(shui)(shui)(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)從(cong)(cong)珠(zhu)(zhu)子(zi)(zi)(zi)里(li)(li)流(liu)(liu)出(chu)(chu)來(lai)(lai)(lai)(lai)，那(nei)(nei)么(me)這個珠(zhu)(zhu)子(zi)(zi)(zi)里(li)(li)就(jiu)(jiu)應(ying)(ying)當(dang)常有(you)水(shui)(shui)(shui)(shui)(shui)(shui)，何必要在月(yue)(yue)明皎(jiao)潔(jie)(jie)之(zhi)(zhi)夜來(lai)(lai)(lai)(lai)作法(fa)求月(yue)(yue)精之(zhi)(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)呢(ni)(ni)？如(ru)(ru)(ru)(ru)果(guo)(guo)水(shui)(shui)(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)從(cong)(cong)虛空中(zhong)生(sheng)(sheng)出(chu)(chu)，那(nei)(nei)么(me)，虛空無(wu)(wu)(wu)際(ji)無(wu)(wu)(wu)涯，水(shui)(shui)(shui)(shui)(shui)(shui)也應(ying)(ying)當(dang)無(wu)(wu)(wu)涯無(wu)(wu)(wu)際(ji)，從(cong)(cong)人(ren)到(dao)天(tian)，都(dou)是(shi)(shi)(shi)(shi)水(shui)(shui)(shui)(shui)(shui)(shui)浪(lang)滔滔的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，可(ke)是(shi)(shi)(shi)(shi)，為(wei)什么(me)卻分別(bie)有(you)河(he)流(liu)(liu)、海(hai)洋、山河(he)大地的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)天(tian)空呢(ni)(ni)？你(ni)再仔(zi)細觀察，月(yue)(yue)亮(liang)高懸天(tian)際(ji)，珠(zhu)(zhu)子(zi)(zi)(zi)用手拿(na)著(zhu)(zhu)(zhu)，珠(zhu)(zhu)子(zi)(zi)(zi)里(li)(li)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)水(shui)(shui)(shui)(shui)(shui)(shui)用盤(pan)子(zi)(zi)(zi)盛著(zhu)(zhu)(zhu)，那(nei)(nei)水(shui)(shui)(shui)(shui)(shui)(shui)從(cong)(cong)哪兒流(liu)(liu)到(dao)這里(li)(li)來(lai)(lai)(lai)(lai)？月(yue)(yue)亮(liang)和(he)珠(zhu)(zhu)子(zi)(zi)(zi)相距如(ru)(ru)(ru)(ru)此之(zhi)(zhi)處(chu)，不(bu)(bu)能相應(ying)(ying)也不(bu)(bu)能相和(he)，這月(yue)(yue)精之(zhi)(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)無(wu)(wu)(wu)從(cong)(cong)生(sheng)(sheng)出(chu)(chu)。你(ni)仍然不(bu)(bu)知道(dao)，在如(ru)(ru)(ru)(ru)來(lai)(lai)(lai)(lai)藏(zang)中(zhong)，水(shui)(shui)(shui)(shui)(shui)(shui)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)本(ben)性(xing)是(shi)(shi)(shi)(shi)空，空的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)本(ben)性(xing)生(sheng)(sheng)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)，它(ta)(ta)們(men)(men)(men)本(ben)來(lai)(lai)(lai)(lai)清(qing)(qing)凈(jing)，盈滿世(shi)間形質器(qi)物世(shi)界(jie)，隨順著(zhu)(zhu)(zhu)眾生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)識心(xin)而現示(shi)，應(ying)(ying)和(he)著(zhu)(zhu)(zhu)眾生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)認(ren)知局限而示(shi)現。雖然只是(shi)(shi)(shi)(shi)一(yi)(yi)處(chu)拿(na)著(zhu)(zhu)(zhu)珠(zhu)(zhu)子(zi)(zi)(zi)，一(yi)(yi)處(chu)流(liu)(liu)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)，如(ru)(ru)(ru)(ru)果(guo)(guo)遍(bian)法(fa)界(jie)拿(na)著(zhu)(zhu)(zhu)珠(zhu)(zhu)，遍(bian)法(fa)界(jie)就(jiu)(jiu)會(hui)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)，可(ke)見水(shui)(shui)(shui)(shui)(shui)(shui)性(xing)遍(bian)布一(yi)(yi)切(qie)世(shi)間事(shi)物，又是(shi)(shi)(shi)(shi)從(cong)(cong)一(yi)(yi)切(qie)世(shi)間事(shi)物中(zhong)生(sheng)(sheng)出(chu)(chu)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)。它(ta)(ta)們(men)(men)(men)哪里(li)(li)有(you)固(gu)定不(bu)(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)處(chu)所，它(ta)(ta)們(men)(men)(men)只是(shi)(shi)(shi)(shi)循順著(zhu)(zhu)(zhu)眾生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)欲求而顯(xian)現生(sheng)(sheng)發。世(shi)間的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)們(men)(men)(men)迷悟無(wu)(wu)(wu)知，以為(wei)它(ta)(ta)們(men)(men)(men)是(shi)(shi)(shi)(shi)因(yin)緣和(he)合而生(sheng)(sheng)，是(shi)(shi)(shi)(shi)自在自為(wei)的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)，這都(dou)是(shi)(shi)(shi)(shi)識心(xin)分別(bie)計度的(de)(de)(de)(de)(de)(de)(de)(de)(de)(de)結果(guo)(guo)，只要有(you)所言說(shuo)，都(dou)無(wu)(wu)(wu)真實義。

【原文】阿(a)難。風(feng)(feng)(feng)(feng)(feng)(feng)性(xing)無體。動(dong)靜不(bu)常(chang)(chang)(chang)。汝(ru)(ru)(ru)常(chang)(chang)(chang)整(zheng)衣入(ru)于大眾。僧伽梨角。動(dong)及(ji)傍人。則(ze)有(you)微(wei)(wei)風(feng)(feng)(feng)(feng)(feng)(feng)拂(fu)彼(bi)人面(mian)。此風(feng)(feng)(feng)(feng)(feng)(feng)為復出(chu)袈裟角。發于虛(xu)空(kong)(kong)。生(sheng)(sheng)(sheng)彼(bi)人面(mian)。阿(a)難。此風(feng)(feng)(feng)(feng)(feng)(feng)若(ruo)(ruo)復出(chu)袈裟角。汝(ru)(ru)(ru)乃披風(feng)(feng)(feng)(feng)(feng)(feng)。其衣飛搖(yao)。應(ying)離汝(ru)(ru)(ru)體。我今說法。會中(zhong)垂衣。汝(ru)(ru)(ru)看我衣。風(feng)(feng)(feng)(feng)(feng)(feng)何(he)(he)所在。不(bu)應(ying)衣中(zhong)有(you)藏風(feng)(feng)(feng)(feng)(feng)(feng)地。若(ruo)(ruo)生(sheng)(sheng)(sheng)虛(xu)空(kong)(kong)。汝(ru)(ru)(ru)衣不(bu)動(dong)。何(he)(he)因無拂(fu)。空(kong)(kong)性(xing)常(chang)(chang)(chang)住。風(feng)(feng)(feng)(feng)(feng)(feng)應(ying)常(chang)(chang)(chang)生(sheng)(sheng)(sheng)。若(ruo)(ruo)無風(feng)(feng)(feng)(feng)(feng)(feng)時(shi)。虛(xu)空(kong)(kong)當(dang)滅。滅風(feng)(feng)(feng)(feng)(feng)(feng)可見。滅空(kong)(kong)何(he)(he)狀。若(ruo)(ruo)有(you)生(sheng)(sheng)(sheng)滅。不(bu)名(ming)(ming)虛(xu)空(kong)(kong)。名(ming)(ming)為虛(xu)空(kong)(kong)。云何(he)(he)風(feng)(feng)(feng)(feng)(feng)(feng)出(chu)。若(ruo)(ruo)風(feng)(feng)(feng)(feng)(feng)(feng)自(zi)(zi)生(sheng)(sheng)(sheng)彼(bi)拂(fu)之面(mian)。從彼(bi)面(mian)生(sheng)(sheng)(sheng)。當(dang)應(ying)拂(fu)汝(ru)(ru)(ru)。自(zi)(zi)汝(ru)(ru)(ru)整(zheng)衣。云何(he)(he)倒拂(fu)。汝(ru)(ru)(ru)審諦觀。整(zheng)衣在汝(ru)(ru)(ru)。面(mian)屬(shu)彼(bi)人。虛(xu)空(kong)(kong)寂然(ran)。不(bu)參流動(dong)。風(feng)(feng)(feng)(feng)(feng)(feng)自(zi)(zi)誰方(fang)(fang)鼓(gu)動(dong)來此。風(feng)(feng)(feng)(feng)(feng)(feng)空(kong)(kong)性(xing)隔(ge)。非和非合(he)。不(bu)應(ying)風(feng)(feng)(feng)(feng)(feng)(feng)性(xing)。無從自(zi)(zi)有(you)。汝(ru)(ru)(ru)宛不(bu)知如(ru)來藏中(zhong)。性(xing)風(feng)(feng)(feng)(feng)(feng)(feng)真(zhen)空(kong)(kong)。性(xing)空(kong)(kong)真(zhen)風(feng)(feng)(feng)(feng)(feng)(feng)。清凈本然(ran)。周遍法界。隨眾生(sheng)(sheng)(sheng)心。應(ying)所知量。阿(a)難。如(ru)汝(ru)(ru)(ru)一人。微(wei)(wei)動(dong)服衣。有(you)微(wei)(wei)風(feng)(feng)(feng)(feng)(feng)(feng)出(chu)。遍法界拂(fu)。滿國土生(sheng)(sheng)(sheng)。周遍世(shi)間。寧(ning)有(you)方(fang)(fang)所。循業發現。世(shi)間無知。惑為因緣。及(ji)自(zi)(zi)然(ran)性(xing)。皆是識心。分(fen)別計度。但有(you)言說。都無實義。

【譯文】阿難(nan)，風(feng)(feng)(feng)(feng)(feng)(feng)性自(zi)(zi)(zi)身沒(mei)有(you)(you)(you)(you)形(xing)體(ti)(ti)，并(bing)且變(bian)動(dong)(dong)(dong)無(wu)常(chang)(chang)。在(zai)(zai)(zai)(zai)(zai)和(he)(he)大(da)家聚在(zai)(zai)(zai)(zai)(zai)一起(qi)(qi)(qi)時(shi)，你(ni)(ni)常(chang)(chang)常(chang)(chang)整(zheng)束(shu)衣(yi)(yi)(yi)(yi)服(fu)，這(zhe)時(shi)偶(ou)爾觸動(dong)(dong)(dong)到(dao)(dao)別(bie)(bie)人(ren)(ren)，就會有(you)(you)(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)吹(chui)拂(fu)到(dao)(dao)別(bie)(bie)人(ren)(ren)臉上。這(zhe)個(ge)(ge)風(feng)(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)你(ni)(ni)的(de)(de)(de)(de)(de)衣(yi)(yi)(yi)(yi)角處生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)的(de)(de)(de)(de)(de)呢，還是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)虛(xu)(xu)(xu)空中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)的(de)(de)(de)(de)(de)，或者是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)別(bie)(bie)人(ren)(ren)臉上生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)來(lai)的(de)(de)(de)(de)(de)？阿難(nan)，如(ru)果(guo)(guo)(guo)(guo)這(zhe)個(ge)(ge)風(feng)(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)你(ni)(ni)的(de)(de)(de)(de)(de)袈裟衣(yi)(yi)(yi)(yi)角處產生(sheng)(sheng)(sheng)(sheng)(sheng)，那么(me)(me)(me)(me)(me)你(ni)(ni)披戴的(de)(de)(de)(de)(de)就是(shi)(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)(feng)，你(ni)(ni)的(de)(de)(de)(de)(de)衣(yi)(yi)(yi)(yi)服(fu)飄(piao)動(dong)(dong)(dong)起(qi)(qi)(qi)來(lai)，就是(shi)(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)(feng)飄(piao)動(dong)(dong)(dong)起(qi)(qi)(qi)來(lai)，衣(yi)(yi)(yi)(yi)服(fu)就應當(dang)飄(piao)動(dong)(dong)(dong)離(li)開你(ni)(ni)的(de)(de)(de)(de)(de)身體(ti)(ti)。但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)看(kan)我，在(zai)(zai)(zai)(zai)(zai)這(zhe)法會中(zhong)(zhong)說法時(shi)，衣(yi)(yi)(yi)(yi)服(fu)整(zheng)肅垂掛，風(feng)(feng)(feng)(feng)(feng)(feng)在(zai)(zai)(zai)(zai)(zai)哪里呢？這(zhe)衣(yi)(yi)(yi)(yi)服(fu)中(zhong)(zhong)不應有(you)(you)(you)(you)藏(zang)風(feng)(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)地(di)方啊！如(ru)果(guo)(guo)(guo)(guo)這(zhe)個(ge)(ge)風(feng)(feng)(feng)(feng)(feng)(feng)生(sheng)(sheng)(sheng)(sheng)(sheng)于虛(xu)(xu)(xu)空之中(zhong)(zhong)，那么(me)(me)(me)(me)(me)你(ni)(ni)的(de)(de)(de)(de)(de)衣(yi)(yi)(yi)(yi)服(fu)不飄(piao)動(dong)(dong)(dong)時(shi)，為什(shen)么(me)(me)(me)(me)(me)沒(mei)有(you)(you)(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)來(lai)拂(fu)面(mian)呢？空性是(shi)(shi)(shi)(shi)(shi)(shi)常(chang)(chang)在(zai)(zai)(zai)(zai)(zai)的(de)(de)(de)(de)(de)，那么(me)(me)(me)(me)(me)風(feng)(feng)(feng)(feng)(feng)(feng)也應該是(shi)(shi)(shi)(shi)(shi)(shi)常(chang)(chang)生(sheng)(sheng)(sheng)(sheng)(sheng)常(chang)(chang)在(zai)(zai)(zai)(zai)(zai)的(de)(de)(de)(de)(de)。但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)，如(ru)果(guo)(guo)(guo)(guo)沒(mei)有(you)(you)(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)吹(chui)拂(fu)時(shi)，虛(xu)(xu)(xu)空也就應當(dang)滅(mie)絕。但(dan)風(feng)(feng)(feng)(feng)(feng)(feng)滅(mie)了還可以看(kan)得(de)見，那么(me)(me)(me)(me)(me)，滅(mie)絕的(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空又(you)是(shi)(shi)(shi)(shi)(shi)(shi)什(shen)么(me)(me)(me)(me)(me)形(xing)狀(zhuang)呢？如(ru)果(guo)(guo)(guo)(guo)虛(xu)(xu)(xu)空有(you)(you)(you)(you)生(sheng)(sheng)(sheng)(sheng)(sheng)有(you)(you)(you)(you)滅(mie)，那又(you)叫什(shen)么(me)(me)(me)(me)(me)虛(xu)(xu)(xu)空？如(ru)果(guo)(guo)(guo)(guo)也叫虛(xu)(xu)(xu)空，這(zhe)虛(xu)(xu)(xu)空中(zhong)(zhong)又(you)怎(zen)么(me)(me)(me)(me)(me)會生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)風(feng)(feng)(feng)(feng)(feng)(feng)來(lai)呢？如(ru)果(guo)(guo)(guo)(guo)這(zhe)個(ge)(ge)風(feng)(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)別(bie)(bie)人(ren)(ren)臉上生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)來(lai)，那么(me)(me)(me)(me)(me)，從(cong)別(bie)(bie)人(ren)(ren)臉上吹(chui)拂(fu)的(de)(de)(de)(de)(de)風(feng)(feng)(feng)(feng)(feng)(feng)，應當(dang)會吹(chui)拂(fu)到(dao)(dao)你(ni)(ni)，但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)，你(ni)(ni)自(zi)(zi)(zi)己整(zheng)理(li)衣(yi)(yi)(yi)(yi)服(fu)，怎(zen)么(me)(me)(me)(me)(me)反而吹(chui)拂(fu)到(dao)(dao)別(bie)(bie)人(ren)(ren)呢？你(ni)(ni)詳(xiang)觀諦察(cha)，整(zheng)理(li)衣(yi)(yi)(yi)(yi)服(fu)的(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)自(zi)(zi)(zi)己，被(bei)風(feng)(feng)(feng)(feng)(feng)(feng)吹(chui)拂(fu)的(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)別(bie)(bie)人(ren)(ren)的(de)(de)(de)(de)(de)臉，而虛(xu)(xu)(xu)空間依(yi)然(ran)寂靜不動(dong)(dong)(dong)，并(bing)沒(mei)有(you)(you)(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)在(zai)(zai)(zai)(zai)(zai)其(qi)間流(liu)動(dong)(dong)(dong)，沒(mei)有(you)(you)(you)(you)什(shen)么(me)(me)(me)(me)(me)地(di)方產生(sheng)(sheng)(sheng)(sheng)(sheng)風(feng)(feng)(feng)(feng)(feng)(feng)。風(feng)(feng)(feng)(feng)(feng)(feng)和(he)(he)虛(xu)(xu)(xu)空的(de)(de)(de)(de)(de)性質是(shi)(shi)(shi)(shi)(shi)(shi)相隔的(de)(de)(de)(de)(de)，沒(mei)有(you)(you)(you)(you)相和(he)(he)也沒(mei)有(you)(you)(you)(you)相應，就不應有(you)(you)(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，也不應有(you)(you)(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)從(cong)臉上生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)。你(ni)(ni)不知道在(zai)(zai)(zai)(zai)(zai)如(ru)來(lai)藏(zang)中(zhong)(zhong)，風(feng)(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)真性是(shi)(shi)(shi)(shi)(shi)(shi)空，空的(de)(de)(de)(de)(de)真性是(shi)(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)(feng)性，它(ta)們本(ben)然(ran)清凈，盈滿世間一切形(xing)質器(qi)物世界(jie)，隨(sui)順(shun)著眾生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)識(shi)心而現(xian)示，應和(he)(he)著眾生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)認知限(xian)度而現(xian)示。阿難(nan)，這(zhe)就像你(ni)(ni)的(de)(de)(de)(de)(de)衣(yi)(yi)(yi)(yi)服(fu)飄(piao)動(dong)(dong)(dong)有(you)(you)(you)(you)微(wei)風(feng)(feng)(feng)(feng)(feng)(feng)產生(sheng)(sheng)(sheng)(sheng)(sheng)，如(ru)果(guo)(guo)(guo)(guo)遍法界(jie)拂(fu)動(dong)(dong)(dong)，遍法界(jie)就生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)風(feng)(feng)(feng)(feng)(feng)(feng)來(lai)，可見，這(zhe)微(wei)風(feng)(feng)(feng)(feng)(feng)(feng)遍布于一切形(xing)質世界(jie)，滿戴于一切地(di)方，流(liu)動(dong)(dong)(dong)在(zai)(zai)(zai)(zai)(zai)所(suo)(suo)有(you)(you)(you)(you)世間，怎(zen)么(me)(me)(me)(me)(me)會有(you)(you)(you)(you)固(gu)定不變(bian)的(de)(de)(de)(de)(de)處所(suo)(suo)，它(ta)只是(shi)(shi)(shi)(shi)(shi)(shi)循順(shun)著眾生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)欲求(qiu)業力(li)而生(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)出(chu)來(lai)。世間的(de)(de)(de)(de)(de)人(ren)(ren)們迷(mi)悟無(wu)知，認為它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)由因緣和(he)(he)合而生(sheng)(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)(zi)在(zai)(zai)(zai)(zai)(zai)自(zi)(zi)(zi)為的(de)(de)(de)(de)(de)。這(zhe)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)識(shi)心分別(bie)(bie)計度的(de)(de)(de)(de)(de)結果(guo)(guo)(guo)(guo)，只要有(you)(you)(you)(you)所(suo)(suo)言(yan)說，都(dou)無(wu)真實義。

【原文】阿難。空(kong)(kong)(kong)(kong)性(xing)無(wu)(wu)(wu)形。因色顯發。如(ru)(ru)室(shi)羅(luo)(luo)(luo)城(cheng)。去河遙處。諸剎利種。及(ji)婆(po)羅(luo)(luo)(luo)門。毗舍首(shou)陀(tuo)。兼頗羅(luo)(luo)(luo)墮。旃陀(tuo)羅(luo)(luo)(luo)等(deng)。新立安居(ju)。鑿(zao)井(jing)(jing)求水(shui)。出(chu)土(tu)(tu)一尺(chi)。于中(zhong)則(ze)(ze)有一尺(chi)虛(xu)空(kong)(kong)(kong)(kong)。如(ru)(ru)是乃至出(chu)土(tu)(tu)一丈。中(zhong)間還(huan)得(de)一丈虛(xu)空(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)虛(xu)淺深。隨(sui)出(chu)多少。此(ci)空(kong)(kong)(kong)(kong)為當因土(tu)(tu)所(suo)(suo)出(chu)。因鑿(zao)所(suo)(suo)有。無(wu)(wu)(wu)因自生(sheng)(sheng)(sheng)。阿難。若復此(ci)空(kong)(kong)(kong)(kong)。無(wu)(wu)(wu)因自生(sheng)(sheng)(sheng)。未鑿(zao)土(tu)(tu)前。何(he)(he)不無(wu)(wu)(wu)礙(ai)。惟見大地。迥無(wu)(wu)(wu)通達。若因土(tu)(tu)出(chu)。則(ze)(ze)土(tu)(tu)出(chu)時(shi)。應(ying)(ying)見空(kong)(kong)(kong)(kong)入。若土(tu)(tu)先(xian)出(chu)。無(wu)(wu)(wu)空(kong)(kong)(kong)(kong)入者。云何(he)(he)虛(xu)空(kong)(kong)(kong)(kong)因土(tu)(tu)而(er)出(chu)。若無(wu)(wu)(wu)出(chu)入。則(ze)(ze)應(ying)(ying)空(kong)(kong)(kong)(kong)土(tu)(tu)。元無(wu)(wu)(wu)異因。無(wu)(wu)(wu)異則(ze)(ze)同。則(ze)(ze)土(tu)(tu)出(chu)時(shi)。空(kong)(kong)(kong)(kong)何(he)(he)不出(chu)。若因鑿(zao)出(chu)。則(ze)(ze)鑿(zao)出(chu)空(kong)(kong)(kong)(kong)。應(ying)(ying)非出(chu)土(tu)(tu)。不因鑿(zao)出(chu)。鑿(zao)自出(chu)土(tu)(tu)。云何(he)(he)見空(kong)(kong)(kong)(kong)。汝(ru)更審(shen)諦。諦審(shen)諦觀。鑿(zao)從人手。隨(sui)方(fang)運(yun)轉。土(tu)(tu)因地移。如(ru)(ru)是虛(xu)空(kong)(kong)(kong)(kong)。因何(he)(he)所(suo)(suo)出(chu)。鑿(zao)空(kong)(kong)(kong)(kong)虛(xu)實。不相(xiang)為用。非和(he)非合。不應(ying)(ying)虛(xu)空(kong)(kong)(kong)(kong)。無(wu)(wu)(wu)從自出(chu)。若此(ci)虛(xu)空(kong)(kong)(kong)(kong)。性(xing)圓(yuan)周遍。本不動搖。當知(zhi)現前地水(shui)火(huo)風。均名五大。性(xing)真圓(yuan)融。皆(jie)如(ru)(ru)來藏。本無(wu)(wu)(wu)生(sheng)(sheng)(sheng)滅。阿難。汝(ru)心(xin)昏(hun)迷(mi)。不悟四大元如(ru)(ru)來藏。當觀虛(xu)空(kong)(kong)(kong)(kong)。為出(chu)為入，為非出(chu)入。汝(ru)全不知(zhi)如(ru)(ru)來藏中(zhong)。性(xing)覺真空(kong)(kong)(kong)(kong)。性(xing)空(kong)(kong)(kong)(kong)真覺。清凈本然。周遍法界。隨(sui)眾生(sheng)(sheng)(sheng)心(xin)。應(ying)(ying)所(suo)(suo)知(zhi)量。阿難。如(ru)(ru)一井(jing)(jing)空(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)生(sheng)(sheng)(sheng)一井(jing)(jing)。十方(fang)虛(xu)空(kong)(kong)(kong)(kong)。亦復如(ru)(ru)是。圓(yuan)滿十方(fang)。寧有方(fang)所(suo)(suo)。循業發現。世(shi)間無(wu)(wu)(wu)知(zhi)。惑(huo)為因緣。及(ji)自然性(xing)。皆(jie)是識心(xin)。分別計度(du)。但有言(yan)說(shuo)。都(dou)無(wu)(wu)(wu)實義。

【譯文】阿(a)難(nan)，空(kong)(kong)(kong)性是(shi)(shi)(shi)無(wu)形無(wu)質，由色境(jing)而顯(xian)(xian)發(fa)出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)。譬如(ru)(ru)在室羅(luo)城離河很遠(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)地(di)方，人們新建(jian)居所(suo)，挖(wa)(wa)掘(jue)水(shui)井(jing)(jing)。從(cong)井(jing)(jing)中(zhong)挖(wa)(wa)出(chu)(chu)(chu)(chu)(chu)一(yi)(yi)尺深的(de)(de)(de)(de)(de)(de)(de)(de)土(tu)(tu)(tu)，井(jing)(jing)里(li)(li)(li)面就(jiu)(jiu)(jiu)有(you)(you)(you)(you)(you)(you)了(le)(le)一(yi)(yi)尺深的(de)(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)，從(cong)井(jing)(jing)中(zhong)挖(wa)(wa)出(chu)(chu)(chu)(chu)(chu)一(yi)(yi)丈深的(de)(de)(de)(de)(de)(de)(de)(de)土(tu)(tu)(tu)，井(jing)(jing)里(li)(li)(li)就(jiu)(jiu)(jiu)會有(you)(you)(you)(you)(you)(you)一(yi)(yi)丈深的(de)(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)，虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)(de)深淺大(da)(da)小隨(sui)著(zhu)挖(wa)(wa)出(chu)(chu)(chu)(chu)(chu)土(tu)(tu)(tu)的(de)(de)(de)(de)(de)(de)(de)(de)多少(shao)而定，這(zhe)(zhe)個虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)是(shi)(shi)(shi)從(cong)土(tu)(tu)(tu)里(li)(li)(li)生(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)(de)，還是(shi)(shi)(shi)從(cong)挖(wa)(wa)掘(jue)這(zhe)(zhe)里(li)(li)(li)生(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)(de)？阿(a)難(nan)，如(ru)(ru)果(guo)(guo)這(zhe)(zhe)個虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)任何(he)原因(yin)是(shi)(shi)(shi)自(zi)(zi)(zi)己(ji)生(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)，那(nei)么(me)(me)(me)(me)，在沒(mei)(mei)有(you)(you)(you)(you)(you)(you)掘(jue)井(jing)(jing)之前，為什么(me)(me)(me)(me)這(zhe)(zhe)里(li)(li)(li)只有(you)(you)(you)(you)(you)(you)一(yi)(yi)片(pian)土(tu)(tu)(tu)地(di)，卻不(bu)(bu)(bu)是(shi)(shi)(shi)一(yi)(yi)團空(kong)(kong)(kong)無(wu)，也不(bu)(bu)(bu)是(shi)(shi)(shi)空(kong)(kong)(kong)闊無(wu)礙的(de)(de)(de)(de)(de)(de)(de)(de)呢(ni)？如(ru)(ru)果(guo)(guo)這(zhe)(zhe)個虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)是(shi)(shi)(shi)從(cong)土(tu)(tu)(tu)這(zhe)(zhe)里(li)(li)(li)生(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)，那(nei)么(me)(me)(me)(me)，土(tu)(tu)(tu)挖(wa)(wa)出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)時(shi)，就(jiu)(jiu)(jiu)應(ying)(ying)看到虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)進(jin)去(qu)。如(ru)(ru)果(guo)(guo)挖(wa)(wa)土(tu)(tu)(tu)出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)時(shi)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)進(jin)去(qu)，為什么(me)(me)(me)(me)要說虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)是(shi)(shi)(shi)從(cong)土(tu)(tu)(tu)里(li)(li)(li)生(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)(de)？如(ru)(ru)果(guo)(guo)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)土(tu)(tu)(tu)的(de)(de)(de)(de)(de)(de)(de)(de)出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)和空(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)(de)進(jin)去(qu)，那(nei)么(me)(me)(me)(me)空(kong)(kong)(kong)和土(tu)(tu)(tu)就(jiu)(jiu)(jiu)沒(mei)(mei)什么(me)(me)(me)(me)差別(bie)，沒(mei)(mei)有(you)(you)(you)(you)(you)(you)差別(bie)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)一(yi)(yi)致，那(nei)么(me)(me)(me)(me)挖(wa)(wa)出(chu)(chu)(chu)(chu)(chu)土(tu)(tu)(tu)時(shi)，空(kong)(kong)(kong)為何(he)不(bu)(bu)(bu)隨(sui)即出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)？如(ru)(ru)果(guo)(guo)這(zhe)(zhe)個虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)是(shi)(shi)(shi)從(cong)挖(wa)(wa)掘(jue)這(zhe)(zhe)里(li)(li)(li)生(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)，那(nei)么(me)(me)(me)(me)，挖(wa)(wa)掘(jue)出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)就(jiu)(jiu)(jiu)應(ying)(ying)當(dang)是(shi)(shi)(shi)空(kong)(kong)(kong)，而不(bu)(bu)(bu)應(ying)(ying)該(gai)是(shi)(shi)(shi)土(tu)(tu)(tu)。如(ru)(ru)果(guo)(guo)這(zhe)(zhe)個虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)不(bu)(bu)(bu)是(shi)(shi)(shi)從(cong)挖(wa)(wa)掘(jue)生(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)，那(nei)么(me)(me)(me)(me)，挖(wa)(wa)掘(jue)出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)土(tu)(tu)(tu)，為什么(me)(me)(me)(me)又能看到井(jing)(jing)中(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)呢(ni)？你再仔細觀察，挖(wa)(wa)掘(jue)隨(sui)著(zhu)人的(de)(de)(de)(de)(de)(de)(de)(de)手的(de)(de)(de)(de)(de)(de)(de)(de)動作而進(jin)行，土(tu)(tu)(tu)是(shi)(shi)(shi)從(cong)地(di)里(li)(li)(li)挖(wa)(wa)上來(lai)(lai)(lai)，而這(zhe)(zhe)個虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)從(cong)哪里(li)(li)(li)生(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)呢(ni)？挖(wa)(wa)掘(jue)和虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)一(yi)(yi)實一(yi)(yi)虛(xu)(xu)(xu)(xu)，互相(xiang)不(bu)(bu)(bu)能有(you)(you)(you)(you)(you)(you)所(suo)作用影響，既不(bu)(bu)(bu)相(xiang)和也不(bu)(bu)(bu)相(xiang)應(ying)(ying)，虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)總不(bu)(bu)(bu)會是(shi)(shi)(shi)從(cong)自(zi)(zi)(zi)己(ji)生(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)(de)吧(ba)？這(zhe)(zhe)個虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)，其性是(shi)(shi)(shi)圓滿(man)遍(bian)布，是(shi)(shi)(shi)本(ben)然(ran)不(bu)(bu)(bu)動搖的(de)(de)(de)(de)(de)(de)(de)(de)，那(nei)么(me)(me)(me)(me)，應(ying)(ying)當(dang)知(zhi)(zhi)(zhi)道，顯(xian)(xian)示(shi)出(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)地(di)、火、水(shui)、風(feng)與這(zhe)(zhe)個空(kong)(kong)(kong)，就(jiu)(jiu)(jiu)叫做五大(da)(da)。它(ta)們的(de)(de)(de)(de)(de)(de)(de)(de)真性是(shi)(shi)(shi)圓融，都是(shi)(shi)(shi)如(ru)(ru)來(lai)(lai)(lai)真性的(de)(de)(de)(de)(de)(de)(de)(de)顯(xian)(xian)示(shi)，本(ben)然(ran)沒(mei)(mei)有(you)(you)(you)(you)(you)(you)生(sheng)(sheng)、滅。阿(a)難(nan)，你的(de)(de)(de)(de)(de)(de)(de)(de)心(xin)迷悟昏昧，不(bu)(bu)(bu)知(zhi)(zhi)(zhi)道地(di)、水(shui)、火、風(feng)四大(da)(da)本(ben)來(lai)(lai)(lai)都是(shi)(shi)(shi)如(ru)(ru)來(lai)(lai)(lai)自(zi)(zi)(zi)性。你應(ying)(ying)當(dang)觀察，虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)是(shi)(shi)(shi)出(chu)(chu)(chu)(chu)(chu)是(shi)(shi)(shi)人？或(huo)者不(bu)(bu)(bu)是(shi)(shi)(shi)出(chu)(chu)(chu)(chu)(chu)也不(bu)(bu)(bu)是(shi)(shi)(shi)入？你應(ying)(ying)知(zhi)(zhi)(zhi)道，在如(ru)(ru)來(lai)(lai)(lai)藏中(zhong)，覺知(zhi)(zhi)(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)真性是(shi)(shi)(shi)真空(kong)(kong)(kong)，空(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)(de)真性即是(shi)(shi)(shi)真覺，他們本(ben)來(lai)(lai)(lai)清凈，盈(ying)滿(man)一(yi)(yi)切(qie)世(shi)(shi)(shi)間(jian)形質事物界(jie)，順(shun)著(zhu)眾生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)認(ren)識心(xin)而顯(xian)(xian)示(shi)，應(ying)(ying)和著(zhu)眾生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)認(ren)知(zhi)(zhi)(zhi)限度(du)而現示(shi)。阿(a)難(nan)，這(zhe)(zhe)就(jiu)(jiu)(jiu)像一(yi)(yi)口井(jing)(jing)的(de)(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)，生(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)一(yi)(yi)口井(jing)(jing)來(lai)(lai)(lai)，十(shi)(shi)方虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)也就(jiu)(jiu)(jiu)生(sheng)(sheng)成了(le)(le)十(shi)(shi)方世(shi)(shi)(shi)界(jie)。這(zhe)(zhe)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)哪里(li)(li)(li)有(you)(you)(you)(you)(you)(you)固定的(de)(de)(de)(de)(de)(de)(de)(de)地(di)方？它(ta)只是(shi)(shi)(shi)循守著(zhu)眾生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)欲求業力而生(sheng)(sheng)發(fa)。世(shi)(shi)(shi)間(jian)的(de)(de)(de)(de)(de)(de)(de)(de)人們迷悟不(bu)(bu)(bu)知(zhi)(zhi)(zhi)，以為它(ta)是(shi)(shi)(shi)因(yin)緣和合而生(sheng)(sheng)，或(huo)是(shi)(shi)(shi)自(zi)(zi)(zi)在自(zi)(zi)(zi)為。這(zhe)(zhe)些都是(shi)(shi)(shi)識心(xin)分別(bie)計(ji)度(du)的(de)(de)(de)(de)(de)(de)(de)(de)結果(guo)(guo)，只要有(you)(you)(you)(you)(you)(you)所(suo)言(yan)，都無(wu)真實義。

【原文】阿難(nan)。空(kong)(kong)(kong)(kong)(kong)性(xing)無(wu)(wu)(wu)形。因(yin)色顯發。如室羅(luo)城。去河遙處。諸剎利(li)種(zhong)。及(ji)婆羅(luo)門。毗(pi)舍首(shou)陀。兼(jian)頗羅(luo)墮。旃陀羅(luo)等。新立(li)安居。鑿(zao)(zao)井(jing)求水。出(chu)土(tu)(tu)(tu)一(yi)(yi)尺。于中則(ze)有(you)一(yi)(yi)尺虛(xu)空(kong)(kong)(kong)(kong)(kong)。如是(shi)(shi)乃(nai)至出(chu)土(tu)(tu)(tu)一(yi)(yi)丈。中間(jian)還得一(yi)(yi)丈虛(xu)空(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)虛(xu)淺深(shen)。隨出(chu)多少。此(ci)空(kong)(kong)(kong)(kong)(kong)為(wei)當因(yin)土(tu)(tu)(tu)所(suo)出(chu)。因(yin)鑿(zao)(zao)所(suo)有(you)。無(wu)(wu)(wu)因(yin)自(zi)生(sheng)。阿難(nan)。若(ruo)(ruo)(ruo)復(fu)此(ci)空(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)(wu)因(yin)自(zi)生(sheng)。未(wei)鑿(zao)(zao)土(tu)(tu)(tu)前。何不(bu)(bu)無(wu)(wu)(wu)礙。惟見(jian)(jian)大(da)地(di)。迥(jiong)無(wu)(wu)(wu)通達。若(ruo)(ruo)(ruo)因(yin)土(tu)(tu)(tu)出(chu)。則(ze)土(tu)(tu)(tu)出(chu)時(shi)。應(ying)見(jian)(jian)空(kong)(kong)(kong)(kong)(kong)入(ru)。若(ruo)(ruo)(ruo)土(tu)(tu)(tu)先(xian)出(chu)。無(wu)(wu)(wu)空(kong)(kong)(kong)(kong)(kong)入(ru)者。云何虛(xu)空(kong)(kong)(kong)(kong)(kong)因(yin)土(tu)(tu)(tu)而出(chu)。若(ruo)(ruo)(ruo)無(wu)(wu)(wu)出(chu)入(ru)。則(ze)應(ying)空(kong)(kong)(kong)(kong)(kong)土(tu)(tu)(tu)。元(yuan)無(wu)(wu)(wu)異(yi)因(yin)。無(wu)(wu)(wu)異(yi)則(ze)同。則(ze)土(tu)(tu)(tu)出(chu)時(shi)。空(kong)(kong)(kong)(kong)(kong)何不(bu)(bu)出(chu)。若(ruo)(ruo)(ruo)因(yin)鑿(zao)(zao)出(chu)。則(ze)鑿(zao)(zao)出(chu)空(kong)(kong)(kong)(kong)(kong)。應(ying)非(fei)出(chu)土(tu)(tu)(tu)。不(bu)(bu)因(yin)鑿(zao)(zao)出(chu)。鑿(zao)(zao)自(zi)出(chu)土(tu)(tu)(tu)。云何見(jian)(jian)空(kong)(kong)(kong)(kong)(kong)。汝(ru)(ru)更審諦(di)。諦(di)審諦(di)觀。鑿(zao)(zao)從人(ren)手。隨方(fang)運轉。土(tu)(tu)(tu)因(yin)地(di)移(yi)。如是(shi)(shi)虛(xu)空(kong)(kong)(kong)(kong)(kong)。因(yin)何所(suo)出(chu)。鑿(zao)(zao)空(kong)(kong)(kong)(kong)(kong)虛(xu)實(shi)。不(bu)(bu)相為(wei)用。非(fei)和非(fei)合。不(bu)(bu)應(ying)虛(xu)空(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)(wu)從自(zi)出(chu)。若(ruo)(ruo)(ruo)此(ci)虛(xu)空(kong)(kong)(kong)(kong)(kong)。性(xing)圓周(zhou)遍。本不(bu)(bu)動搖。當知(zhi)現前地(di)水火(huo)風。均名五大(da)。性(xing)真(zhen)圓融(rong)。皆(jie)如來(lai)藏(zang)。本無(wu)(wu)(wu)生(sheng)滅。阿難(nan)。汝(ru)(ru)心昏迷。不(bu)(bu)悟四大(da)元(yuan)如來(lai)藏(zang)。當觀虛(xu)空(kong)(kong)(kong)(kong)(kong)。為(wei)出(chu)為(wei)入(ru)，為(wei)非(fei)出(chu)入(ru)。汝(ru)(ru)全(quan)不(bu)(bu)知(zhi)如來(lai)藏(zang)中。性(xing)覺真(zhen)空(kong)(kong)(kong)(kong)(kong)。性(xing)空(kong)(kong)(kong)(kong)(kong)真(zhen)覺。清凈本然。周(zhou)遍法(fa)界。隨眾生(sheng)心。應(ying)所(suo)知(zhi)量。阿難(nan)。如一(yi)(yi)井(jing)空(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)生(sheng)一(yi)(yi)井(jing)。十(shi)方(fang)虛(xu)空(kong)(kong)(kong)(kong)(kong)。亦復(fu)如是(shi)(shi)。圓滿十(shi)方(fang)。寧有(you)方(fang)所(suo)。循業發現。世間(jian)無(wu)(wu)(wu)知(zhi)。惑為(wei)因(yin)緣。及(ji)自(zi)然性(xing)。皆(jie)是(shi)(shi)識心。分別(bie)計度。但有(you)言說(shuo)。都(dou)無(wu)(wu)(wu)實(shi)義。

【譯文】阿(a)難(nan)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)認(ren)知力，它(ta)(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因色和(he)(he)空(kong)(kong)(kong)而(er)(er)(er)有(you)(you)(you)的(de)(de)(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)像你(ni)(ni)(ni)現在(zai)(zai)在(zai)(zai)只(zhi)陀園里(li)(li)，早上(shang)看(kan)到(dao)(dao)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)亮(liang)，晚上(shang)看(kan)到(dao)(dao)昏(hun)(hun)暗(an)(an)(an)(an)，如(ru)果(guo)(guo)(guo)你(ni)(ni)(ni)在(zai)(zai)半(ban)夜時(shi)(shi)來(lai)(lai)看(kan)，則是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)月(yue)時(shi)(shi)就(jiu)(jiu)(jiu)有(you)(you)(you)光亮(liang)，無(wu)月(yue)時(shi)(shi)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)昏(hun)(hun)暗(an)(an)(an)(an)。這(zhe)(zhe)(zhe)些(xie)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)和(he)(he)暗(an)(an)(an)(an)，都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)你(ni)(ni)(ni)所見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)中(zhong)(zhong)分別(bie)(bie)而(er)(er)(er)有(you)(you)(you)的(de)(de)(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)到(dao)(dao)底與(yu)(yu)(yu)(yu)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)、暗(an)(an)(an)(an)、虛(xu)(xu)(xu)空(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)體(ti)(ti)(ti)(ti)(ti)(ti)，還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)體(ti)(ti)(ti)(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)？或者(zhe)，它(ta)(ta)(ta)(ta)們(men)(men)(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)同還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)同，它(ta)(ta)(ta)(ta)們(men)(men)(men)相(xiang)(xiang)異(yi)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)異(yi)？阿(a)難(nan)，如(ru)果(guo)(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)(yu)(yu)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)、虛(xu)(xu)(xu)空(kong)(kong)(kong)原是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)體(ti)(ti)(ti)(ti)(ti)(ti)，那(nei)(nei)(nei)么，明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)、暗(an)(an)(an)(an)二相(xiang)(xiang)都會消亡(wang)。因為，在(zai)(zai)暗(an)(an)(an)(an)時(shi)(shi)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)，明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)時(shi)(shi)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)會是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)暗(an)(an)(an)(an)。如(ru)果(guo)(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)(yu)(yu)暗(an)(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)體(ti)(ti)(ti)(ti)(ti)(ti)，明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)時(shi)(shi)候這(zhe)(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)就(jiu)(jiu)(jiu)會消亡(wang)。如(ru)果(guo)(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)(yu)(yu)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)體(ti)(ti)(ti)(ti)(ti)(ti)，暗(an)(an)(an)(an)的(de)(de)(de)(de)(de)(de)(de)(de)時(shi)(shi)候這(zhe)(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)就(jiu)(jiu)(jiu)會滅(mie)絕(jue)。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)滅(mie)絕(jue)了，還(huan)說(shuo)(shuo)什(shen)么見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)和(he)(he)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)暗(an)(an)(an)(an)呢？如(ru)果(guo)(guo)(guo)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)和(he)(he)暗(an)(an)(an)(an)各自(zi)(zi)分殊不(bu)(bu)(bu)(bu)同，而(er)(er)(er)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)又(you)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)生(sheng)(sheng)(sheng)和(he)(he)滅(mie)，那(nei)(nei)(nei)么它(ta)(ta)(ta)(ta)們(men)(men)(men)怎(zen)樣才能(neng)(neng)(neng)合為一(yi)(yi)(yi)(yi)(yi)體(ti)(ti)(ti)(ti)(ti)(ti)呢？如(ru)果(guo)(guo)(guo)這(zhe)(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)(yu)(yu)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)(yi)體(ti)(ti)(ti)(ti)(ti)(ti)，那(nei)(nei)(nei)么，你(ni)(ni)(ni)能(neng)(neng)(neng)夠(gou)離(li)開明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)、虛(xu)(xu)(xu)空(kong)(kong)(kong)等等另外分析(xi)出這(zhe)(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)來(lai)(lai)嗎？這(zhe)(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)什(shen)么形(xing)相(xiang)(xiang)呢？離(li)開明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)和(he)(he)虛(xu)(xu)(xu)空(kong)(kong)(kong)，這(zhe)(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)像龜(gui)毛(mao)兔角樣的(de)(de)(de)(de)(de)(de)(de)(de)東(dong)西(xi)，原來(lai)(lai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)無(wu)所有(you)(you)(you)的(de)(de)(de)(de)(de)(de)(de)(de)。如(ru)果(guo)(guo)(guo)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)、虛(xu)(xu)(xu)空(kong)(kong)(kong)這(zhe)(zhe)(zhe)三件(jian)事(shi)物各自(zi)(zi)不(bu)(bu)(bu)(bu)同，又(you)從(cong)哪里(li)(li)成(cheng)立見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)呢？明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)和(he)(he)暗(an)(an)(an)(an)本(ben)來(lai)(lai)不(bu)(bu)(bu)(bu)同，又(you)說(shuo)(shuo)什(shen)么見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)使(shi)它(ta)(ta)(ta)(ta)們(men)(men)(men)相(xiang)(xiang)同？見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)離(li)開了這(zhe)(zhe)(zhe)三件(jian)事(shi)物就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)無(wu)，說(shuo)(shuo)什(shen)么見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)(yu)(yu)它(ta)(ta)(ta)(ta)們(men)(men)(men)相(xiang)(xiang)異(yi)？虛(xu)(xu)(xu)空(kong)(kong)(kong)和(he)(he)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)本(ben)來(lai)(lai)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)邊(bian)界可以(yi)將(jiang)其分開，說(shuo)(shuo)什(shen)么見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)和(he)(he)虛(xu)(xu)(xu)空(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)同的(de)(de)(de)(de)(de)(de)(de)(de)？不(bu)(bu)(bu)(bu)論(lun)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)到(dao)(dao)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)到(dao)(dao)暗(an)(an)(an)(an)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)的(de)(de)(de)(de)(de)(de)(de)(de)本(ben)性(xing)并沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)遷變改(gai)動，說(shuo)(shuo)什(shen)么見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)和(he)(he)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)差異(yi)的(de)(de)(de)(de)(de)(de)(de)(de)？你(ni)(ni)(ni)再仔細觀(guan)(guan)察，明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)從(cong)太陽來(lai)(lai)，暗(an)(an)(an)(an)隨暗(an)(an)(an)(an)月(yue)那(nei)(nei)(nei)里(li)(li)生(sheng)(sheng)(sheng)，通闊從(cong)虛(xu)(xu)(xu)空(kong)(kong)(kong)之(zhi)中(zhong)(zhong)產生(sheng)(sheng)(sheng)，土堆(dui)產生(sheng)(sheng)(sheng)于大地，那(nei)(nei)(nei)么，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)又(you)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)哪里(li)(li)產生(sheng)(sheng)(sheng)呢？見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)知有(you)(you)(you)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)，虛(xu)(xu)(xu)空(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)知無(wu)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)，不(bu)(bu)(bu)(bu)可能(neng)(neng)(neng)相(xiang)(xiang)和(he)(he)也不(bu)(bu)(bu)(bu)可能(neng)(neng)(neng)相(xiang)(xiang)合，這(zhe)(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)不(bu)(bu)(bu)(bu)應當(dang)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)來(lai)(lai)既而(er)(er)(er)自(zi)(zi)己產生(sheng)(sheng)(sheng)。如(ru)果(guo)(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)有(you)(you)(you)所聞(wen)知，則這(zhe)(zhe)(zhe)個(ge)(ge)聞(wen)知的(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)(zhen)性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓融遍在(zai)(zai)的(de)(de)(de)(de)(de)(de)(de)(de)，它(ta)(ta)(ta)(ta)本(ben)然不(bu)(bu)(bu)(bu)動搖。所以(yi)應當(dang)知道，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)(yu)(yu)無(wu)邊(bian)不(bu)(bu)(bu)(bu)動搖的(de)(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)(kong)，與(yu)(yu)(yu)(yu)動搖的(de)(de)(de)(de)(de)(de)(de)(de)地、水、火、風等，一(yi)(yi)(yi)(yi)(yi)齊就(jiu)(jiu)(jiu)叫(jiao)做(zuo)六(liu)大。六(liu)大真(zhen)(zhen)(zhen)性(xing)圓融遍在(zai)(zai)，都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)來(lai)(lai)自(zi)(zi)性(xing)，本(ben)來(lai)(lai)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)生(sheng)(sheng)(sheng)和(he)(he)滅(mie)。阿(a)難(nan)，你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)(zhen)性(xing)沉淪在(zai)(zai)迷(mi)悟之(zhi)中(zhong)(zhong)，你(ni)(ni)(ni)仍然未能(neng)(neng)(neng)悟解你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)知，本(ben)來(lai)(lai)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)來(lai)(lai)自(zi)(zi)性(xing)的(de)(de)(de)(de)(de)(de)(de)(de)妙(miao)用。你(ni)(ni)(ni)應當(dang)觀(guan)(guan)省這(zhe)(zhe)(zhe)些(xie)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)知，它(ta)(ta)(ta)(ta)們(men)(men)(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)滅(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)同還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)異(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)生(sheng)(sheng)(sheng)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)滅(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)同還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)異(yi)？你(ni)(ni)(ni)竟然不(bu)(bu)(bu)(bu)知道在(zai)(zai)如(ru)來(lai)(lai)藏中(zhong)(zhong)，本(ben)體(ti)(ti)(ti)(ti)(ti)(ti)的(de)(de)(de)(de)(de)(de)(de)(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)即是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)妙(miao)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)本(ben)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)，精真(zhen)(zhen)(zhen)的(de)(de)(de)(de)(de)(de)(de)(de)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，亦可轉為妙(miao)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)(de)(de)(de)(de)用，它(ta)(ta)(ta)(ta)們(men)(men)(men)本(ben)來(lai)(lai)清凈(jing)，盈(ying)布世間(jian)，隨順眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)識心而(er)(er)(er)現示，應和(he)(he)眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)認(ren)知限度(du)而(er)(er)(er)現示。正如(ru)從(cong)一(yi)(yi)(yi)(yi)(yi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)根即能(neng)(neng)(neng)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)全體(ti)(ti)(ti)(ti)(ti)(ti)法(fa)界，其他如(ru)眼、耳、鼻、舌、身、意對應于其覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)知的(de)(de)(de)(de)(de)(de)(de)(de)事(shi)物，一(yi)(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)(yi)都能(neng)(neng)(neng)顯現無(wu)礙，發揮妙(miao)用，都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)遍照(zhao)一(yi)(yi)(yi)(yi)(yi)切法(fa)界，盈(ying)滿(man)十方無(wu)盡虛(xu)(xu)(xu)空(kong)(kong)(kong)世界。它(ta)(ta)(ta)(ta)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)固(gu)定的(de)(de)(de)(de)(de)(de)(de)(de)地方，只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順著眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)業力而(er)(er)(er)造作生(sheng)(sheng)(sheng)發的(de)(de)(de)(de)(de)(de)(de)(de)。世間(jian)的(de)(de)(de)(de)(de)(de)(de)(de)人(ren)們(men)(men)(men)迷(mi)悟無(wu)知，以(yi)為它(ta)(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因緣和(he)(he)合而(er)(er)(er)生(sheng)(sheng)(sheng)，它(ta)(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)在(zai)(zai)自(zi)(zi)為，這(zhe)(zhe)(zhe)些(xie)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)識心分別(bie)(bie)計度(du)的(de)(de)(de)(de)(de)(de)(de)(de)結(jie)果(guo)(guo)(guo)，只(zhi)要(yao)有(you)(you)(you)所言說(shuo)(shuo)，都無(wu)真(zhen)(zhen)(zhen)實義。

【原文】阿難。識(shi)(shi)性(xing)(xing)無(wu)(wu)(wu)(wu)源。因(yin)(yin)于(yu)六(liu)(liu)種根塵妄出(chu)。汝(ru)(ru)今遍(bian)觀此(ci)(ci)會圣(sheng)眾。用目循歷(li)。其目周視。但如(ru)鏡中。無(wu)(wu)(wu)(wu)別(bie)分(fen)析(xi)。汝(ru)(ru)識(shi)(shi)于(yu)中次第(di)標指。此(ci)(ci)是文殊。此(ci)(ci)富樓(lou)那。此(ci)(ci)目犍連。此(ci)(ci)須菩提。此(ci)(ci)舍利弗。此(ci)(ci)識(shi)(shi)了(le)知(zhi)(zhi)。為(wei)(wei)(wei)生(sheng)(sheng)于(yu)見。為(wei)(wei)(wei)生(sheng)(sheng)于(yu)相(xiang)(xiang)。為(wei)(wei)(wei)生(sheng)(sheng)虛(xu)空(kong)(kong)。為(wei)(wei)(wei)無(wu)(wu)(wu)(wu)所因(yin)(yin)。突(tu)然(ran)(ran)而出(chu)。阿難。若(ruo)汝(ru)(ru)識(shi)(shi)性(xing)(xing)。生(sheng)(sheng)于(yu)見中。如(ru)無(wu)(wu)(wu)(wu)明(ming)(ming)(ming)(ming)暗(an)。及與色空(kong)(kong)。四種必無(wu)(wu)(wu)(wu)。元無(wu)(wu)(wu)(wu)汝(ru)(ru)見。見性(xing)(xing)尚無(wu)(wu)(wu)(wu)。從何(he)發識(shi)(shi)。若(ruo)汝(ru)(ru)識(shi)(shi)性(xing)(xing)。生(sheng)(sheng)于(yu)相(xiang)(xiang)中。不(bu)從見生(sheng)(sheng)。既不(bu)見明(ming)(ming)(ming)(ming)。亦不(bu)見暗(an)。明(ming)(ming)(ming)(ming)暗(an)不(bu)矚。即無(wu)(wu)(wu)(wu)色空(kong)(kong)。彼(bi)相(xiang)(xiang)尚無(wu)(wu)(wu)(wu)。識(shi)(shi)從何(he)發。若(ruo)生(sheng)(sheng)于(yu)空(kong)(kong)。非(fei)(fei)(fei)相(xiang)(xiang)非(fei)(fei)(fei)見。非(fei)(fei)(fei)見無(wu)(wu)(wu)(wu)辨。自不(bu)能知(zhi)(zhi)。明(ming)(ming)(ming)(ming)暗(an)色空(kong)(kong)。非(fei)(fei)(fei)相(xiang)(xiang)滅緣(yuan)。見聞(wen)覺(jue)知(zhi)(zhi)。無(wu)(wu)(wu)(wu)處安(an)立。處此(ci)(ci)二非(fei)(fei)(fei)。空(kong)(kong)非(fei)(fei)(fei)同無(wu)(wu)(wu)(wu)。有(you)(you)(you)非(fei)(fei)(fei)同物。縱發汝(ru)(ru)識(shi)(shi)。欲何(he)分(fen)別(bie)。若(ruo)無(wu)(wu)(wu)(wu)所因(yin)(yin)。突(tu)然(ran)(ran)而出(chu)。何(he)不(bu)日(ri)中。別(bie)識(shi)(shi)明(ming)(ming)(ming)(ming)月(yue)。汝(ru)(ru)更細(xi)詳。微細(xi)詳審。見托(tuo)汝(ru)(ru)睛。相(xiang)(xiang)椎前境。可狀成有(you)(you)(you)。不(bu)相(xiang)(xiang)成無(wu)(wu)(wu)(wu)。如(ru)是識(shi)(shi)緣(yuan)。因(yin)(yin)何(he)所出(chu)。識(shi)(shi)動(dong)見澄。非(fei)(fei)(fei)和非(fei)(fei)(fei)合。聞(wen)聽覺(jue)知(zhi)(zhi)。亦復如(ru)是。不(bu)應識(shi)(shi)緣(yuan)。無(wu)(wu)(wu)(wu)從自出(chu)。若(ruo)此(ci)(ci)識(shi)(shi)心(xin)。本無(wu)(wu)(wu)(wu)所從。當知(zhi)(zhi)了(le)別(bie)見聞(wen)覺(jue)知(zhi)(zhi)。圓(yuan)滿湛(zhan)然(ran)(ran)。性(xing)(xing)非(fei)(fei)(fei)從所。兼(jian)彼(bi)虛(xu)空(kong)(kong)地(di)水火(huo)風(feng)。均名七大(da)。性(xing)(xing)真(zhen)圓(yuan)融。皆(jie)如(ru)來(lai)藏(zang)(zang)。本無(wu)(wu)(wu)(wu)生(sheng)(sheng)滅。阿難。汝(ru)(ru)心(xin)粗浮。不(bu)悟(wu)見聞(wen)。發明(ming)(ming)(ming)(ming)了(le)知(zhi)(zhi)。本如(ru)來(lai)藏(zang)(zang)。汝(ru)(ru)應觀此(ci)(ci)六(liu)(liu)處識(shi)(shi)心(xin)。為(wei)(wei)(wei)同為(wei)(wei)(wei)異。為(wei)(wei)(wei)空(kong)(kong)為(wei)(wei)(wei)有(you)(you)(you)。為(wei)(wei)(wei)非(fei)(fei)(fei)同異。為(wei)(wei)(wei)非(fei)(fei)(fei)空(kong)(kong)有(you)(you)(you)。汝(ru)(ru)元不(bu)知(zhi)(zhi)。如(ru)來(lai)藏(zang)(zang)中。性(xing)(xing)識(shi)(shi)明(ming)(ming)(ming)(ming)知(zhi)(zhi)。覺(jue)明(ming)(ming)(ming)(ming)真(zhen)識(shi)(shi)。妙覺(jue)湛(zhan)然(ran)(ran)。遍(bian)周法(fa)界。含吐(tu)十虛(xu)。寧有(you)(you)(you)方所。循業發現。世間無(wu)(wu)(wu)(wu)知(zhi)(zhi)。惑為(wei)(wei)(wei)因(yin)(yin)緣(yuan)。及自然(ran)(ran)性(xing)(xing)。皆(jie)是識(shi)(shi)心(xin)。分(fen)別(bie)計度。但有(you)(you)(you)言說(shuo)。都無(wu)(wu)(wu)(wu)實義(yi)。

【譯文】阿(a)難(nan)，識(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)來(lai)源，它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因為眼(yan)、耳(er)、鼻(bi)、舌、身、意等(deng)六種(zhong)根塵的(de)(de)(de)妄起(qi)而生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)。你(ni)(ni)(ni)現在(zai)(zai)看(kan)法(fa)會中(zhong)(zhong)(zhong)眾(zhong)人(ren)，你(ni)(ni)(ni)的(de)(de)(de)目光所及(ji)之(zhi)處(chu)(chu)，歷歷遍照(zhao)，就(jiu)(jiu)(jiu)像在(zai)(zai)鏡中(zhong)(zhong)(zhong)觀(guan)(guan)(guan)物(wu)，并沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)分別。可是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，你(ni)(ni)(ni)的(de)(de)(de)識(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)卻(que)(que)從(cong)(cong)這(zhe)(zhe)當(dang)中(zhong)(zhong)(zhong)一(yi)一(yi)分別析解，這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)文(wen)殊(shu)，那(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)富樓(lou)那(nei)(nei)，這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)目犍連，那(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)須菩提，那(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)舍利弗(fu)等(deng)等(deng)，一(yi)一(yi)可以(yi)(yi)(yi)指示出來(lai)。這(zhe)(zhe)個識(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)了然知(zhi)(zhi)(zhi)解種(zhong)種(zhong)事物(wu)，它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)這(zhe)(zhe)里生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出，還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)物(wu)相(xiang)(xiang)這(zhe)(zhe)里生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出，或者是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)于(yu)虛(xu)空(kong)(kong)(kong)(kong)(kong)之(zhi)中(zhong)(zhong)(zhong)，或是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)因而起(qi)突然而現？阿(a)難(nan)，如(ru)(ru)(ru)果(guo)你(ni)(ni)(ni)的(de)(de)(de)識(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)于(yu)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)之(zhi)中(zhong)(zhong)(zhong)，那(nei)(nei)么(me)，如(ru)(ru)(ru)果(guo)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)明(ming)(ming)(ming)(ming)暗(an)(an)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)色(se)空(kong)(kong)(kong)(kong)(kong)，也(ye)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)，識(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)從(cong)(cong)何(he)而發(fa)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)？如(ru)(ru)(ru)果(guo)識(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)于(yu)物(wu)相(xiang)(xiang)之(zhi)中(zhong)(zhong)(zhong)，那(nei)(nei)么(me)，識(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)既(ji)然不(bu)(bu)(bu)(bu)(bu)從(cong)(cong)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)中(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出，就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)到(dao)(dao)明(ming)(ming)(ming)(ming)，也(ye)不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)到(dao)(dao)暗(an)(an)，明(ming)(ming)(ming)(ming)暗(an)(an)都(dou)(dou)不(bu)(bu)(bu)(bu)(bu)顯現，也(ye)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)色(se)相(xiang)(xiang)、空(kong)(kong)(kong)(kong)(kong)相(xiang)(xiang)，如(ru)(ru)(ru)果(guo)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)這(zhe)(zhe)些(xie)物(wu)相(xiang)(xiang)，識(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)又從(cong)(cong)哪(na)里生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)出來(lai)？如(ru)(ru)(ru)果(guo)識(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)于(yu)虛(xu)空(kong)(kong)(kong)(kong)(kong)，那(nei)(nei)么(me)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)相(xiang)(xiang)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)就(jiu)(jiu)(jiu)無(wu)(wu)從(cong)(cong)辨(bian)別，那(nei)(nei)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)了知(zhi)(zhi)(zhi)明(ming)(ming)(ming)(ming)、暗(an)(an)、色(se)、空(kong)(kong)(kong)(kong)(kong)等(deng)等(deng)。沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)物(wu)相(xiang)(xiang)，也(ye)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)種(zhong)種(zhong)可以(yi)(yi)(yi)依緣的(de)(de)(de)，你(ni)(ni)(ni)的(de)(de)(de)見(jian)(jian)(jian)(jian)闐覺(jue)知(zhi)(zhi)(zhi)也(ye)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)地方(fang)安立。在(zai)(zai)觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)和物(wu)相(xiang)(xiang)都(dou)(dou)無(wu)(wu)的(de)(de)(de)情(qing)形下，虛(xu)空(kong)(kong)(kong)(kong)(kong)就(jiu)(jiu)(jiu)等(deng)于(yu)空(kong)(kong)(kong)(kong)(kong)無(wu)(wu)，既(ji)使虛(xu)空(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)實(shi)有(you)(you)(you)(you)，不(bu)(bu)(bu)(bu)(bu)同(tong)于(yu)一(yi)般事物(wu)，縱然生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)起(qi)你(ni)(ni)(ni)的(de)(de)(de)識(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)，又怎樣才能(neng)(neng)(neng)(neng)將它(ta)(ta)分別安立起(qi)來(lai)呢(ni)？如(ru)(ru)(ru)果(guo)你(ni)(ni)(ni)的(de)(de)(de)識(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)因而起(qi)突然而現，那(nei)(nei)么(me)，你(ni)(ni)(ni)為什么(me)不(bu)(bu)(bu)(bu)(bu)會將太陽看(kan)作是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)月(yue)亮(liang)呢(ni)？你(ni)(ni)(ni)再詳(xiang)細審視，觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)依托于(yu)眼(yan)睛，物(wu)相(xiang)(xiang)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)物(wu)境中(zhong)(zhong)(zhong)推(tui)出，有(you)(you)(you)(you)相(xiang)(xiang)即(ji)可有(you)(you)(you)(you)物(wu)的(de)(de)(de)形狀(zhuang)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)相(xiang)(xiang)就(jiu)(jiu)(jiu)只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)無(wu)(wu)。它(ta)(ta)們(men)都(dou)(dou)有(you)(you)(you)(you)依托，而識(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)卻(que)(que)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)哪(na)里生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)出來(lai)呢(ni)？識(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)啟(qi)(qi)動(dong)的(de)(de)(de)，觀(guan)(guan)(guan)見(jian)(jian)(jian)(jian)則如(ru)(ru)(ru)鏡照(zhao)影，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)澄然靜止(zhi)的(de)(de)(de)，他們(men)既(ji)不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)相(xiang)(xiang)和也(ye)不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)相(xiang)(xiang)合，見(jian)(jian)(jian)(jian)聞(wen)(wen)覺(jue)知(zhi)(zhi)(zhi)也(ye)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)此。所以(yi)(yi)(yi)說，識(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)并無(wu)(wu)其依緣之(zhi)處(chu)(chu)，它(ta)(ta)無(wu)(wu)從(cong)(cong)自(zi)己(ji)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)啟(qi)(qi)動(dong)。如(ru)(ru)(ru)果(guo)識(shi)(shi)心(xin)(xin)(xin)本來(lai)無(wu)(wu)從(cong)(cong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)，那(nei)(nei)么(me)了別、見(jian)(jian)(jian)(jian)聞(wen)(wen)、覺(jue)知(zhi)(zhi)(zhi)等(deng)等(deng)原(yuan)來(lai)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓滿(man)(man)湛(zhan)靜的(de)(de)(de)，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)從(cong)(cong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)的(de)(de)(de)。識(shi)(shi)心(xin)(xin)(xin)、覺(jue)見(jian)(jian)(jian)(jian)與虛(xu)空(kong)(kong)(kong)(kong)(kong)，以(yi)(yi)(yi)及(ji)地、水、火、風(feng)等(deng)，合在(zai)(zai)一(yi)起(qi)叫(jiao)做七大(da)，它(ta)(ta)們(men)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓滿(man)(man)湛(zhan)靜的(de)(de)(de)，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)來(lai)真(zhen)(zhen)性(xing)(xing)(xing)(xing)(xing)(xing)，本來(lai)無(wu)(wu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)無(wu)(wu)滅。阿(a)難(nan)，你(ni)(ni)(ni)的(de)(de)(de)心(xin)(xin)(xin)粗(cu)糙浮動(dong)，不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)悟解到(dao)(dao)見(jian)(jian)(jian)(jian)聞(wen)(wen)覺(jue)知(zhi)(zhi)(zhi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)出認知(zhi)(zhi)(zhi)了別，這(zhe)(zhe)些(xie)原(yuan)來(lai)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)來(lai)自(zi)性(xing)(xing)(xing)(xing)(xing)(xing)真(zhen)(zhen)如(ru)(ru)(ru)的(de)(de)(de)妙(miao)(miao)用。你(ni)(ni)(ni)應(ying)當(dang)諦(di)觀(guan)(guan)(guan)，涉及(ji)到(dao)(dao)見(jian)(jian)(jian)(jian)聞(wen)(wen)、虛(xu)空(kong)(kong)(kong)(kong)(kong)、地、水、火、風(feng)這(zhe)(zhe)些(xie)方(fang)面的(de)(de)(de)識(shi)(shi)心(xin)(xin)(xin)，它(ta)(ta)們(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)同(tong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)異(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)相(xiang)(xiang)同(tong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)相(xiang)(xiang)異(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)非空(kong)(kong)(kong)(kong)(kong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)非有(you)(you)(you)(you)？你(ni)(ni)(ni)不(bu)(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)道在(zai)(zai)如(ru)(ru)(ru)來(lai)自(zi)性(xing)(xing)(xing)(xing)(xing)(xing)中(zhong)(zhong)(zhong)，識(shi)(shi)心(xin)(xin)(xin)的(de)(de)(de)真(zhen)(zhen)性(xing)(xing)(xing)(xing)(xing)(xing)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)本明(ming)(ming)(ming)(ming)真(zhen)(zhen)知(zhi)(zhi)(zhi)，覺(jue)知(zhi)(zhi)(zhi)妙(miao)(miao)明(ming)(ming)(ming)(ming)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)本于(yu)自(zi)性(xing)(xing)(xing)(xing)(xing)(xing)的(de)(de)(de)真(zhen)(zhen)識(shi)(shi)，它(ta)(ta)們(men)妙(miao)(miao)覺(jue)湛(zhan)然不(bu)(bu)(bu)(bu)(bu)動(dong)，盈滿(man)(man)世(shi)間(jian)一(yi)切，蘊涵吐(tu)納(na)十方(fang)虛(xu)空(kong)(kong)(kong)(kong)(kong)世(shi)界(jie)，它(ta)(ta)們(men)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)固定不(bu)(bu)(bu)(bu)(bu)動(dong)的(de)(de)(de)處(chu)(chu)所，僅僅是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順著眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)業(ye)力而造(zao)作生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)。世(shi)間(jian)的(de)(de)(de)人(ren)們(men)迷(mi)悟無(wu)(wu)知(zhi)(zhi)(zhi)，以(yi)(yi)(yi)為它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因緣和合而生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在(zai)(zai)自(zi)為的(de)(de)(de)。這(zhe)(zhe)些(xie)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)識(shi)(shi)心(xin)(xin)(xin)分別計度的(de)(de)(de)結果(guo)，只要有(you)(you)(you)(you)所言說，都(dou)(dou)無(wu)(wu)真(zhen)(zhen)實(shi)義。

【原文】爾(er)時。阿難及諸(zhu)(zhu)大眾(zhong)。蒙佛如(ru)(ru)來微(wei)妙(miao)開(kai)示(shi)。身(shen)心(xin)蕩然(ran)。得無掛礙。是諸(zhu)(zhu)大眾(zhong)。各各自知(zhi)。心(xin)遍十方。見十方空。如(ru)(ru)觀(guan)掌中(zhong)所(suo)持(chi)葉物。一切世(shi)間。諸(zhu)(zhu)所(suo)有物。皆即菩(pu)提(ti)妙(miao)明(ming)元心(xin)。心(xin)精(jing)遍圓。含(han)裹十方。反觀(guan)父母(mu)所(suo)生(sheng)之(zhi)身(shen)。猶彼十方虛空之(zhi)中(zhong)。吹一微(wei)塵。若存(cun)若亡(wang)。如(ru)(ru)湛巨(ju)海流一浮漚。起滅無從。了(le)然(ran)自知(zhi)。獲本妙(miao)心(xin)。常住不(bu)滅。禮佛合(he)掌。得未曾有。于如(ru)(ru)來前。說偈贊佛。

妙湛總持(chi)不(bu)動(dong)尊，首楞嚴王世(shi)(shi)稀有，銷我億劫顛(dian)倒(dao)想，不(bu)歷僧只獲法身。愿(yuan)今得果成寶(bao)王，還度如是(shi)恒沙眾，將(jiang)此(ci)深心奉塵剎，是(shi)則(ze)名(ming)為報(bao)佛恩(en)。伏請世(shi)(shi)尊為證明，五濁(zhuo)惡世(shi)(shi)誓先(xian)入，如一眾生未成佛，終不(bu)于此(ci)取泥(ni)洹(huan)。大(da)雄大(da)力大(da)慈悲，希更審(shen)除(chu)微細(xi)惑，令我早登無上覺，于十方界坐道場(chang)，舜若(ruo)多性可銷亡(wang)，煉迦羅心無動(dong)轉。

【譯文】這(zhe)時(shi)候，阿(a)難與法(fa)(fa)會中(zhong)(zhong)所(suo)有(you)(you)大眾，承領了如(ru)來(lai)佛宣示(shi)的(de)(de)這(zhe)些微妙法(fa)(fa)旨(zhi)，一(yi)時(shi)身心(xin)坦蕩(dang)，湛靜無(wu)(wu)所(suo)掛(gua)礙，他(ta)(ta)們(men)都(dou)自覺(jue)到，本(ben)真(zhen)心(xin)體(ti)(ti)原來(lai)盈遍(bian)十(shi)方世(shi)(shi)界(jie)(jie)，他(ta)(ta)們(men)觀(guan)見(jian)到十(shi)方虛(xu)空世(shi)(shi)界(jie)(jie)，就(jiu)像(xiang)看自己(ji)手中(zhong)(zhong)拿著的(de)(de)樹葉那樣清晰。他(ta)(ta)們(men)都(dou)自覺(jue)到，世(shi)(shi)間一(yi)切事物，都(dou)是(shi)(shi)菩提(ti)妙明本(ben)心(xin)的(de)(de)生(sheng)發顯(xian)現，本(ben)真(zhen)心(xin)體(ti)(ti)圓融遍(bian)在(zai)，涵含十(shi)方世(shi)(shi)界(jie)(jie)。此(ci)時(shi)，他(ta)(ta)們(men)返觀(guan)自己(ji)的(de)(de)父母所(suo)生(sheng)身體(ti)(ti)，就(jiu)像(xiang)是(shi)(shi)十(shi)方虛(xu)空世(shi)(shi)界(jie)(jie)之(zhi)中(zhong)(zhong)浮動(dong)(dong)的(de)(de)一(yi)粒塵(chen)埃，若(ruo)存若(ruo)亡，就(jiu)像(xiang)是(shi)(shi)無(wu)(wu)涯大海中(zhong)(zhong)的(de)(de)一(yi)個泡(pao)沫，起滅(mie)不定。他(ta)(ta)們(men)合掌頂禮，獲得未曾有(you)(you)的(de)(de)欣喜(xi)，就(jiu)在(zai)如(ru)來(lai)的(de)(de)座前(qian)，詠(yong)誦起禮贊如(ru)來(lai)的(de)(de)偈(jie)語：妙湛總持(chi)不動(dong)(dong)尊，首楞嚴王世(shi)(shi)稀有(you)(you)，銷(xiao)(xiao)我億(yi)劫顛倒想，不歷僧只(zhi)獲法(fa)(fa)身。愿今得果(guo)成寶王，還度如(ru)是(shi)(shi)恒沙眾，將此(ci)深心(xin)奉塵(chen)剎，是(shi)(shi)則名為(wei)報佛恩。伏(fu)請世(shi)(shi)尊為(wei)證明，五濁惡世(shi)(shi)誓先入，如(ru)一(yi)眾生(sheng)未成佛，終不于此(ci)取泥洹。大雄大力大慈悲，希(xi)更(geng)審除微細惑(huo)，令我早登無(wu)(wu)上(shang)覺(jue)，于十(shi)方界(jie)(jie)坐道(dao)場，舜若(ruo)多性可(ke)銷(xiao)(xiao)亡，煉迦羅心(xin)無(wu)(wu)動(dong)(dong)轉。

楞嚴經原文譯文：卷一 卷二 卷三 卷四 卷五 卷六 卷七 卷八 卷九 卷十