楞嚴經卷三原文及譯文

【原文】復次(ci)。阿(a)難。云何六入。本如來(lai)藏。妙真如性(xing)(xing)。阿(a)難。即彼(bi)目精瞪(deng)(deng)發勞(lao)者。兼目與勞(lao)。同是菩提瞪(deng)(deng)發勞(lao)相。因(yin)于(yu)明暗(an)(an)(an)二(er)(er)種妄(wang)塵(chen)。發見(jian)(jian)(jian)居中(zhong)。吸(xi)此塵(chen)象(xiang)。名為見(jian)(jian)(jian)性(xing)(xing)。此見(jian)(jian)(jian)離彼(bi)明暗(an)(an)(an)二(er)(er)塵(chen)。畢竟無(wu)體。如是。阿(a)難。當(dang)(dang)知是見(jian)(jian)(jian)。非(fei)明暗(an)(an)(an)來(lai)。非(fei)于(yu)根(gen)出。不于(yu)空生。何以故。若(ruo)(ruo)從(cong)明來(lai)。暗(an)(an)(an)即隨(sui)滅。應非(fei)見(jian)(jian)(jian)暗(an)(an)(an)。若(ruo)(ruo)從(cong)暗(an)(an)(an)來(lai)。明即隨(sui)滅。應無(wu)見(jian)(jian)(jian)明。若(ruo)(ruo)從(cong)根(gen)生。必無(wu)明暗(an)(an)(an)。如是見(jian)(jian)(jian)精。本無(wu)自性(xing)(xing)。若(ruo)(ruo)于(yu)空出。前矚塵(chen)象(xiang)。歸(gui)當(dang)(dang)見(jian)(jian)(jian)根(gen)。又空自觀。何關汝入。是故。當(dang)(dang)知眼入虛妄(wang)。本非(fei)因(yin)緣。非(fei)自然性(xing)(xing)。

【譯文】阿難(nan)，為(wei)什(shen)么(me)(me)說六入本(ben)來(lai)(lai)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)如(ru)來(lai)(lai)自(zi)性妙明(ming)(ming)(ming)真如(ru)呢(ni)？阿難(nan)，眼睛(jing)(jing)凝視(shi)已(yi)久就(jiu)(jiu)(jiu)有(you)了煩(fan)勞發(fa)花，而這(zhe)眼睛(jing)(jing)和煩(fan)勞發(fa)花，都是(shi)(shi)(shi)菩提(ti)真如(ru)的凝視(shi)已(yi)久煩(fan)勞發(fa)花的相狀。觀見(jian)生(sheng)起在明(ming)(ming)(ming)和暗(an)兩(liang)種(zhong)(zhong)塵物(wu)妄起之中，通過看(kan)而汲取了兩(liang)種(zhong)(zhong)塵象(xiang)(xiang)(xiang)，這(zhe)就(jiu)(jiu)(jiu)叫做觀見(jian)。這(zhe)個(ge)見(jian)離開(kai)了明(ming)(ming)(ming)、暗(an)兩(liang)種(zhong)(zhong)物(wu)象(xiang)(xiang)(xiang)，畢竟(jing)沒(mei)有(you)自(zi)身(shen)本(ben)體。那么(me)(me)，阿難(nan)，應(ying)當知道這(zhe)個(ge)見(jian)，不(bu)(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)明(ming)(ming)(ming)和暗(an)這(zhe)里(li)(li)來(lai)(lai)，也不(bu)(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)眼根(gen)里(li)(li)來(lai)(lai)，更不(bu)(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)空無(wu)里(li)(li)產生(sheng)。為(wei)什(shen)么(me)(me)呢(ni)？如(ru)果(guo)是(shi)(shi)(shi)從(cong)(cong)明(ming)(ming)(ming)這(zhe)里(li)(li)來(lai)(lai)，暗(an)隨之就(jiu)(jiu)(jiu)消(xiao)逝，就(jiu)(jiu)(jiu)不(bu)(bu)(bu)能看(kan)到暗(an)。如(ru)果(guo)是(shi)(shi)(shi)從(cong)(cong)暗(an)里(li)(li)來(lai)(lai)，隨之明(ming)(ming)(ming)也就(jiu)(jiu)(jiu)消(xiao)逝，就(jiu)(jiu)(jiu)不(bu)(bu)(bu)能看(kan)到明(ming)(ming)(ming)。如(ru)果(guo)是(shi)(shi)(shi)從(cong)(cong)眼根(gen)里(li)(li)生(sheng)出，一定不(bu)(bu)(bu)會有(you)明(ming)(ming)(ming)和暗(an)兩(liang)種(zhong)(zhong)物(wu)象(xiang)(xiang)(xiang)，所(suo)(suo)以這(zhe)樣的觀見(jian)本(ben)來(lai)(lai)就(jiu)(jiu)(jiu)沒(mei)有(you)自(zi)身(shen)本(ben)性。如(ru)果(guo)是(shi)(shi)(shi)從(cong)(cong)空無(wu)里(li)(li)產生(sheng)，那么(me)(me)面(mian)前所(suo)(suo)見(jian)之物(wu)象(xiang)(xiang)(xiang)自(zi)然應(ying)當歸(gui)屬(shu)到眼根(gen)這(zhe)里(li)(li)，然而空無(wu)自(zi)是(shi)(shi)(shi)空無(wu)所(suo)(suo)有(you)，眼根(gen)涉入有(you)什(shen)么(me)(me)作用呢(ni)？所(suo)(suo)以應(ying)當知道，眼入只(zhi)是(shi)(shi)(shi)虛(xu)妄，既(ji)不(bu)(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)因緣和合而生(sheng)，也不(bu)(bu)(bu)俱(ju)備(bei)自(zi)在自(zi)為(wei)本(ben)性。

【原文】阿難(nan)(nan)。譬如有人。以兩手指急塞其耳(er)(er)(er)。耳(er)(er)(er)根勞(lao)故(gu)。頭中作聲。兼耳(er)(er)(er)與勞(lao)。同是(shi)菩提瞪(deng)發勞(lao)相。因于動(dong)靜(jing)(jing)二(er)種(zhong)妄塵(chen)。發聞(wen)居中。吸(xi)此(ci)(ci)塵(chen)象。名聽聞(wen)性。此(ci)(ci)聞(wen)離彼動(dong)靜(jing)(jing)二(er)塵(chen)。畢竟無體(ti)。如是(shi)。阿難(nan)(nan)。當知是(shi)聞(wen)。非(fei)(fei)動(dong)靜(jing)(jing)來。非(fei)(fei)于根出(chu)。不于空(kong)生。何以故(gu)。若從靜(jing)(jing)來。動(dong)即(ji)隨滅(mie)。應非(fei)(fei)聞(wen)動(dong)。若從動(dong)來。靜(jing)(jing)即(ji)隨滅(mie)。應無覺(jue)靜(jing)(jing)。若從根生。必無動(dong)靜(jing)(jing)。如是(shi)聞(wen)體(ti)。本(ben)無自(zi)性。若于空(kong)出(chu)。有聞(wen)成性。即(ji)非(fei)(fei)虛空(kong)。又(you)空(kong)自(zi)聞(wen)。何關汝入。是(shi)故(gu)。當知耳(er)(er)(er)入虛妄。本(ben)非(fei)(fei)因緣。非(fei)(fei)自(zi)然性。

【譯文】阿難，譬如(ru)有人用手指迅速(su)塞住耳朵，由于(yu)耳根(gen)的(de)煩勞(lao)啟動(dong)(dong)，頭里(li)就(jiu)(jiu)(jiu)有聲音(yin)。這(zhe)時耳朵和(he)煩勞(lao)發(fa)聲，都是(shi)菩提妙心的(de)凝(ning)視(shi)已久煩勞(lao)生(sheng)(sheng)花的(de)相狀。聆(ling)聽(ting)(ting)(ting)生(sheng)(sheng)起在動(dong)(dong)和(he)靜(jing)兩(liang)種塵物妄(wang)起之(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)，汲(ji)取了(le)物象，這(zhe)就(jiu)(jiu)(jiu)是(shi)凝(ning)聽(ting)(ting)(ting)的(de)本(ben)(ben)性(xing)。凝(ning)聽(ting)(ting)(ting)離開了(le)動(dong)(dong)、靜(jing)兩(liang)種物象，畢竟沒有自(zi)身本(ben)(ben)體。那(nei)(nei)么(me)，阿難，應當(dang)知道這(zhe)個聽(ting)(ting)(ting)，既不(bu)是(shi)從(cong)動(dong)(dong)和(he)靜(jing)之(zhi)(zhi)中(zhong)(zhong)(zhong)(zhong)產(chan)生(sheng)(sheng)，也(ye)不(bu)是(shi)從(cong)耳根(gen)中(zhong)(zhong)(zhong)(zhong)產(chan)生(sheng)(sheng)，亦不(bu)是(shi)從(cong)空無中(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)出。為(wei)什么(me)呢？如(ru)果(guo)它是(shi)從(cong)靜(jing)中(zhong)(zhong)(zhong)(zhong)產(chan)生(sheng)(sheng)，動(dong)(dong)隨之(zhi)(zhi)就(jiu)(jiu)(jiu)會消(xiao)逝(shi)滅(mie)盡(jin)，就(jiu)(jiu)(jiu)聽(ting)(ting)(ting)聞(wen)(wen)不(bu)到動(dong)(dong)。如(ru)果(guo)它是(shi)從(cong)動(dong)(dong)中(zhong)(zhong)(zhong)(zhong)產(chan)生(sheng)(sheng)，靜(jing)隨之(zhi)(zhi)就(jiu)(jiu)(jiu)會消(xiao)逝(shi)滅(mie)盡(jin)，就(jiu)(jiu)(jiu)聽(ting)(ting)(ting)聞(wen)(wen)不(bu)到靜(jing)。如(ru)果(guo)是(shi)從(cong)耳根(gen)里(li)生(sheng)(sheng)出，就(jiu)(jiu)(jiu)聽(ting)(ting)(ting)聞(wen)(wen)不(bu)到動(dong)(dong)和(he)靜(jing)，那(nei)(nei)么(me)，這(zhe)樣的(de)聽(ting)(ting)(ting)聞(wen)(wen)，本(ben)(ben)來就(jiu)(jiu)(jiu)沒有自(zi)身本(ben)(ben)性(xing)。如(ru)果(guo)是(shi)從(cong)空無中(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)出，空無因(yin)為(wei)有了(le)聽(ting)(ting)(ting)聞(wen)(wen)，就(jiu)(jiu)(jiu)不(bu)是(shi)空無了(le)，這(zhe)空無本(ben)(ben)身即是(shi)空無所有，耳根(gen)怎么(me)能夠(gou)涉入呢？所以應當(dang)知道，耳入只是(shi)虛妄(wang)，既不(bu)是(shi)從(cong)因(yin)緣和(he)合(he)而生(sheng)(sheng)，也(ye)不(bu)俱備自(zi)在自(zi)為(wei)的(de)本(ben)(ben)性(xing)。

【原文】阿(a)難。譬如有(you)(you)人。急畜其鼻(bi)。畜久(jiu)成勞。則(ze)于(yu)鼻(bi)中(zhong)。聞(wen)有(you)(you)冷觸。因(yin)觸分別。通(tong)(tong)(tong)塞(sai)虛實。如是(shi)(shi)乃至(zhi)諸香(xiang)臭氣。兼鼻(bi)與(yu)勞。同是(shi)(shi)菩提瞪發(fa)勞相。因(yin)于(yu)通(tong)(tong)(tong)塞(sai)二種妄塵。發(fa)聞(wen)居中(zhong)。吸此(ci)(ci)塵象。名嗅(xiu)聞(wen)性(xing)(xing)。此(ci)(ci)聞(wen)離(li)彼通(tong)(tong)(tong)塞(sai)二塵。畢竟(jing)無體。當(dang)知(zhi)(zhi)是(shi)(shi)聞(wen)。非通(tong)(tong)(tong)塞(sai)來(lai)。非于(yu)根出。不于(yu)空(kong)生。何以故(gu)。若(ruo)從通(tong)(tong)(tong)來(lai)。塞(sai)自(zi)隨滅。云何知(zhi)(zhi)塞(sai)。如因(yin)塞(sai)有(you)(you)。通(tong)(tong)(tong)則(ze)無聞(wen)。云何發(fa)明香(xiang)臭等觸。若(ruo)從根生。必(bi)無通(tong)(tong)(tong)塞(sai)。如是(shi)(shi)聞(wen)體。本無自(zi)性(xing)(xing)。若(ruo)從空(kong)出。是(shi)(shi)聞(wen)自(zi)當(dang)回嗅(xiu)汝(ru)鼻(bi)。空(kong)自(zi)有(you)(you)聞(wen)。何關汝(ru)入。是(shi)(shi)故(gu)。當(dang)知(zhi)(zhi)鼻(bi)入虛妄。本非因(yin)緣。非自(zi)然性(xing)(xing)。

【譯文】阿難，譬如(ru)(ru)有(you)(you)(you)人迅速抽動鼻(bi)子，抽動久了鼻(bi)根(gen)(gen)就(jiu)煩勞(lao)啟(qi)動起來(lai)，嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)時(shi)鼻(bi)中就(jiu)有(you)(you)(you)了冷(leng)的觸受(shou)(shou)，區別開(kai)這(zhe)個觸受(shou)(shou)時(shi)，就(jiu)會有(you)(you)(you)通(tong)(tong)和塞(sai)(sai)的感覺，有(you)(you)(you)虛(xu)和實(shi)的感覺，以(yi)至(zhi)于(yu)有(you)(you)(you)種種香、臭的氣(qi)味。這(zhe)鼻(bi)子和鼻(bi)根(gen)(gen)的啟(qi)動，都是(shi)菩提(ti)妙心的凝(ning)視已久煩勞(lao)生(sheng)(sheng)(sheng)(sheng)(sheng)花(hua)的相狀。由于(yu)嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)在通(tong)(tong)和塞(sai)(sai)兩種塵象(xiang)中啟(qi)動，汲取了物象(xiang)，這(zhe)就(jiu)是(shi)嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)的本性(xing)。嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)離開(kai)了通(tong)(tong)和塞(sai)(sai)兩種物象(xiang)，畢竟沒有(you)(you)(you)自身本體(ti)。所以(yi)應當知道，嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)既(ji)不是(shi)由通(tong)(tong)和塞(sai)(sai)之中產生(sheng)(sheng)(sheng)(sheng)(sheng)，也不是(shi)從(cong)(cong)鼻(bi)根(gen)(gen)中產生(sheng)(sheng)(sheng)(sheng)(sheng)，更(geng)不是(shi)從(cong)(cong)空(kong)無中生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)。為什么呢(ni)？如(ru)(ru)果(guo)它是(shi)從(cong)(cong)通(tong)(tong)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，就(jiu)嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)不到(dao)(dao)塞(sai)(sai)，怎(zen)(zen)么能夠(gou)感受(shou)(shou)到(dao)(dao)塞(sai)(sai)呢(ni)？如(ru)(ru)果(guo)它從(cong)(cong)塞(sai)(sai)這(zhe)里生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，就(jiu)嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)不到(dao)(dao)通(tong)(tong)，如(ru)(ru)此又怎(zen)(zen)么能夠(gou)嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)分別出(chu)(chu)香味和臭味呢(ni)？如(ru)(ru)果(guo)是(shi)從(cong)(cong)鼻(bi)根(gen)(gen)里生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)來(lai)，那(nei)就(jiu)沒有(you)(you)(you)什么通(tong)(tong)和塞(sai)(sai)的感受(shou)(shou)，這(zhe)樣的嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)，本來(lai)就(jiu)沒有(you)(you)(you)自身本性(xing)。如(ru)(ru)果(guo)它是(shi)從(cong)(cong)空(kong)無中生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，這(zhe)個嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)就(jiu)應當返回(hui)來(lai)嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)自己的鼻(bi)根(gen)(gen)，其實(shi)空(kong)無只能嗅(xiu)(xiu)(xiu)聞(wen)(wen)(wen)(wen)到(dao)(dao)空(kong)無，鼻(bi)根(gen)(gen)怎(zen)(zen)么能夠(gou)涉入其中呢(ni)？所以(yi)應當知道，鼻(bi)入只是(shi)虛(xu)妄，既(ji)不是(shi)從(cong)(cong)因緣(yuan)和合而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，也不俱(ju)備(bei)自在自為的本性(xing)。

【原文】阿(a)難。譬如(ru)(ru)有(you)人。以舌(she)(she)舐吻。熟舐令勞(lao)。其人若(ruo)病(bing)。則有(you)苦(ku)味(wei)。無病(bing)之人。微(wei)有(you)甜(tian)(tian)(tian)觸。由甜(tian)(tian)(tian)與(yu)苦(ku)。顯此舌(she)(she)根。不(bu)動之時。淡性(xing)常在。兼舌(she)(she)與(yu)勞(lao)。同是(shi)菩提瞪發勞(lao)相(xiang)。因甜(tian)(tian)(tian)苦(ku)淡二種(zhong)妄塵。發知(zhi)(zhi)(zhi)(zhi)(zhi)居中。吸(xi)此塵象。名知(zhi)(zhi)(zhi)(zhi)(zhi)味(wei)性(xing)。此知(zhi)(zhi)(zhi)(zhi)(zhi)味(wei)性(xing)。離(li)彼(bi)甜(tian)(tian)(tian)苦(ku)。及淡二塵。畢竟無體。如(ru)(ru)是(shi)。阿(a)難。當知(zhi)(zhi)(zhi)(zhi)(zhi)如(ru)(ru)是(shi)嘗苦(ku)淡知(zhi)(zhi)(zhi)(zhi)(zhi)。非甜(tian)(tian)(tian)苦(ku)來(lai)。非因淡有(you)。又非根出(chu)(chu)。不(bu)于空生(sheng)。何(he)以故(gu)(gu)。若(ruo)甜(tian)(tian)(tian)苦(ku)來(lai)。淡即知(zhi)(zhi)(zhi)(zhi)(zhi)滅。云(yun)何(he)知(zhi)(zhi)(zhi)(zhi)(zhi)淡。若(ruo)從淡出(chu)(chu)。甜(tian)(tian)(tian)即知(zhi)(zhi)(zhi)(zhi)(zhi)亡(wang)。復云(yun)何(he)知(zhi)(zhi)(zhi)(zhi)(zhi)甜(tian)(tian)(tian)苦(ku)二相(xiang)。若(ruo)從舌(she)(she)生(sheng)。必無甜(tian)(tian)(tian)淡。及與(yu)苦(ku)塵。斯知(zhi)(zhi)(zhi)(zhi)(zhi)味(wei)根。本無自(zi)性(xing)。若(ruo)于空出(chu)(chu)。虛(xu)空自(zi)味(wei)。非汝口(kou)知(zhi)(zhi)(zhi)(zhi)(zhi)。又空自(zi)知(zhi)(zhi)(zhi)(zhi)(zhi)。何(he)關汝入。是(shi)故(gu)(gu)。當知(zhi)(zhi)(zhi)(zhi)(zhi)舌(she)(she)入虛(xu)妄。本非因緣。非自(zi)然性(xing)。

【譯文】阿(a)(a)難，譬如有(you)人(ren)不斷用舌(she)舐(shi)(shi)著唇吻，如果(guo)那(nei)(nei)人(ren)有(you)病，就(jiu)有(you)苦(ku)(ku)味(wei)(wei)出(chu)來，如果(guo)那(nei)(nei)人(ren)沒(mei)(mei)(mei)病，就(jiu)有(you)淡(dan)(dan)甜(tian)的(de)(de)(de)(de)(de)(de)(de)觸受(shou)，甜(tian)和(he)苦(ku)(ku)顯現出(chu)了(le)舌(she)根的(de)(de)(de)(de)(de)(de)(de)作用，舌(she)根不動(dong)之(zhi)時(shi)，就(jiu)沒(mei)(mei)(mei)有(you)甚么(me)(me)滋味(wei)(wei)產(chan)生(sheng)(sheng)(sheng)。舌(she)和(he)舌(she)根的(de)(de)(de)(de)(de)(de)(de)啟動(dong)都是(shi)(shi)(shi)(shi)菩提妙(miao)心的(de)(de)(de)(de)(de)(de)(de)凝視已(yi)久啟動(dong)發花的(de)(de)(de)(de)(de)(de)(de)相(xiang)狀。由于舐(shi)(shi)吻在甜(tian)苦(ku)(ku)和(he)淡(dan)(dan)兩種塵象(xiang)(xiang)(xiang)中(zhong)(zhong)啟動(dong)，就(jiu)汲取了(le)物象(xiang)(xiang)(xiang)，這就(jiu)是(shi)(shi)(shi)(shi)知味(wei)(wei)的(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)性(xing)。知味(wei)(wei)的(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)性(xing)，離開了(le)甜(tian)苦(ku)(ku)和(he)淡(dan)(dan)兩種塵象(xiang)(xiang)(xiang)，畢竟沒(mei)(mei)(mei)有(you)自(zi)身(shen)本(ben)(ben)性(xing)。那(nei)(nei)么(me)(me)，阿(a)(a)難，應(ying)(ying)當(dang)知道(dao)(dao)，舐(shi)(shi)嘗到(dao)的(de)(de)(de)(de)(de)(de)(de)甜(tian)苦(ku)(ku)味(wei)(wei)和(he)淡(dan)(dan)味(wei)(wei)，既(ji)不是(shi)(shi)(shi)(shi)從(cong)(cong)甜(tian)苦(ku)(ku)味(wei)(wei)中(zhong)(zhong)產(chan)生(sheng)(sheng)(sheng)，也不是(shi)(shi)(shi)(shi)從(cong)(cong)淡(dan)(dan)味(wei)(wei)中(zhong)(zhong)產(chan)生(sheng)(sheng)(sheng)，既(ji)不是(shi)(shi)(shi)(shi)從(cong)(cong)舌(she)根里(li)(li)產(chan)生(sheng)(sheng)(sheng)，亦不是(shi)(shi)(shi)(shi)從(cong)(cong)空(kong)(kong)無里(li)(li)生(sheng)(sheng)(sheng)出(chu)。為什么(me)(me)呢(ni)？如果(guo)從(cong)(cong)甜(tian)苦(ku)(ku)味(wei)(wei)里(li)(li)產(chan)生(sheng)(sheng)(sheng)，就(jiu)嘗不到(dao)淡(dan)(dan)味(wei)(wei)，你怎(zen)么(me)(me)嘗得出(chu)淡(dan)(dan)味(wei)(wei)呢(ni)？如果(guo)從(cong)(cong)淡(dan)(dan)味(wei)(wei)里(li)(li)產(chan)生(sheng)(sheng)(sheng)，那(nei)(nei)甜(tian)苦(ku)(ku)味(wei)(wei)就(jiu)沒(mei)(mei)(mei)有(you)了(le)，又怎(zen)么(me)(me)能夠嘗到(dao)甜(tian)苦(ku)(ku)味(wei)(wei)呢(ni)？如果(guo)它是(shi)(shi)(shi)(shi)從(cong)(cong)舌(she)根自(zi)己生(sheng)(sheng)(sheng)出(chu)，就(jiu)不會有(you)甜(tian)、苦(ku)(ku)、淡(dan)(dan)諸(zhu)塵象(xiang)(xiang)(xiang)，應(ying)(ying)當(dang)知道(dao)(dao)，味(wei)(wei)根本(ben)(ben)來畢竟沒(mei)(mei)(mei)有(you)自(zi)身(shen)本(ben)(ben)性(xing)。如果(guo)它是(shi)(shi)(shi)(shi)從(cong)(cong)空(kong)(kong)無中(zhong)(zhong)產(chan)生(sheng)(sheng)(sheng)，虛(xu)(xu)空(kong)(kong)自(zi)是(shi)(shi)(shi)(shi)虛(xu)(xu)空(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)味(wei)(wei)，不是(shi)(shi)(shi)(shi)你的(de)(de)(de)(de)(de)(de)(de)口能嘗知的(de)(de)(de)(de)(de)(de)(de)，另外(wai)，空(kong)(kong)無自(zi)是(shi)(shi)(shi)(shi)空(kong)(kong)無，舌(she)根怎(zen)能夠涉(she)入呢(ni)？所以應(ying)(ying)當(dang)知道(dao)(dao)，舌(she)入只是(shi)(shi)(shi)(shi)虛(xu)(xu)妄，既(ji)不是(shi)(shi)(shi)(shi)因(yin)緣和(he)合(he)而生(sheng)(sheng)(sheng)，也不俱備(bei)自(zi)在自(zi)為的(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)性(xing)。

【原文】阿難(nan)。譬如(ru)(ru)有人。以一冷(leng)手(shou)。觸于(yu)(yu)(yu)熱(re)手(shou)。若(ruo)冷(leng)勢多。熱(re)者從冷(leng)。若(ruo)熱(re)功勝。冷(leng)者成熱(re)。如(ru)(ru)是以此(ci)合(he)覺(jue)(jue)之觸。顯于(yu)(yu)(yu)離(li)知(zhi)。涉(she)勢若(ruo)成。因于(yu)(yu)(yu)勞(lao)觸。兼身(shen)與(yu)勞(lao)。同(tong)是菩提瞪發(fa)勞(lao)相。因于(yu)(yu)(yu)離(li)合(he)二(er)(er)種(zhong)妄(wang)塵。發(fa)覺(jue)(jue)居(ju)中。吸(xi)此(ci)塵象。名(ming)知(zhi)覺(jue)(jue)性。此(ci)知(zhi)覺(jue)(jue)體(ti)(ti)。離(li)彼離(li)合(he)違(wei)順(shun)二(er)(er)塵。畢竟(jing)無體(ti)(ti)。如(ru)(ru)是。阿難(nan)。當(dang)知(zhi)是覺(jue)(jue)。非(fei)(fei)離(li)合(he)來。非(fei)(fei)違(wei)順(shun)有。不于(yu)(yu)(yu)根(gen)出。又非(fei)(fei)空生(sheng)。何(he)(he)以故(gu)。若(ruo)合(he)時來。離(li)當(dang)已滅。云何(he)(he)覺(jue)(jue)離(li)。違(wei)順(shun)二(er)(er)相。亦復如(ru)(ru)是。若(ruo)從根(gen)出。必無離(li)合(he)違(wei)順(shun)四相。則汝身(shen)知(zhi)。元無自性。必于(yu)(yu)(yu)空出。空自知(zhi)覺(jue)(jue)。何(he)(he)關汝入。是故(gu)。當(dang)知(zhi)身(shen)入虛妄(wang)。本非(fei)(fei)因緣(yuan)。非(fei)(fei)自然性。

【譯文】阿難(nan)，譬如(ru)(ru)有人用冰涼(liang)的(de)(de)(de)手(shou)(shou)(shou)去觸(chu)摸(mo)另一(yi)只暖熱的(de)(de)(de)手(shou)(shou)(shou)，如(ru)(ru)果(guo)(guo)一(yi)只手(shou)(shou)(shou)很涼(liang)，那只熱手(shou)(shou)(shou)受(shou)其影響(xiang)就(jiu)(jiu)(jiu)會(hui)(hui)變涼(liang)起來，如(ru)(ru)果(guo)(guo)熱的(de)(de)(de)手(shou)(shou)(shou)很熱，那只涼(liang)手(shou)(shou)(shou)受(shou)其影響(xiang)就(jiu)(jiu)(jiu)會(hui)(hui)變熱起來，這(zhe)樣(yang)相(xiang)互(hu)(hu)摩擦(ca)的(de)(de)(de)觸(chu)受(shou)，比不摩擦(ca)時更(geng)加顯著，如(ru)(ru)此相(xiang)互(hu)(hu)間的(de)(de)(de)涉入就(jiu)(jiu)(jiu)啟動(dong)(dong)了(le)觸(chu)受(shou)。這(zhe)身(shen)軀(qu)和(he)(he)身(shen)根(gen)(gen)(gen)的(de)(de)(de)啟動(dong)(dong)，都是(shi)(shi)菩提妙心的(de)(de)(de)凝視已久啟動(dong)(dong)發(fa)花的(de)(de)(de)相(xiang)狀。由于觸(chu)摸(mo)在(zai)離、合(he)(he)(he)兩種塵象(xiang)(xiang)之中啟動(dong)(dong)，就(jiu)(jiu)(jiu)汲取了(le)物(wu)象(xiang)(xiang)，這(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)知(zhi)覺(jue)的(de)(de)(de)本(ben)性。這(zhe)個知(zhi)覺(jue)本(ben)性，離開了(le)離合(he)(he)(he)和(he)(he)違(wei)順(shun)兩塵象(xiang)(xiang)，沒有自己的(de)(de)(de)本(ben)性。那么(me)，阿難(nan)，應當(dang)知(zhi)道(dao)，這(zhe)個知(zhi)覺(jue)既不是(shi)(shi)從(cong)離合(he)(he)(he)這(zhe)里(li)產(chan)生(sheng)(sheng)，也不是(shi)(shi)從(cong)違(wei)順(shun)這(zhe)里(li)產(chan)生(sheng)(sheng)，既不是(shi)(shi)從(cong)身(shen)根(gen)(gen)(gen)產(chan)生(sheng)(sheng)，亦不是(shi)(shi)從(cong)空無里(li)產(chan)生(sheng)(sheng)。為什么(me)呢(ni)？如(ru)(ru)果(guo)(guo)它(ta)是(shi)(shi)在(zai)手(shou)(shou)(shou)合(he)(he)(he)起時產(chan)生(sheng)(sheng)，那么(me)就(jiu)(jiu)(jiu)知(zhi)覺(jue)不到(dao)手(shou)(shou)(shou)的(de)(de)(de)分開，如(ru)(ru)此，離已經滅去，怎么(me)能(neng)夠(gou)知(zhi)覺(jue)到(dao)離呢(ni)？違(wei)順(shun)兩種情形也是(shi)(shi)這(zhe)樣(yang)。如(ru)(ru)果(guo)(guo)它(ta)是(shi)(shi)從(cong)身(shen)根(gen)(gen)(gen)里(li)生(sheng)(sheng)出，就(jiu)(jiu)(jiu)不會(hui)(hui)有離、合(he)(he)(he)、違(wei)、順(shun)四(si)種物(wu)象(xiang)(xiang)，那么(me)，你身(shen)根(gen)(gen)(gen)的(de)(de)(de)知(zhi)覺(jue)原來也沒有自己的(de)(de)(de)本(ben)性。如(ru)(ru)果(guo)(guo)它(ta)是(shi)(shi)從(cong)空無中產(chan)生(sheng)(sheng)，空無自己知(zhi)覺(jue)到(dao)空無，身(shen)根(gen)(gen)(gen)怎么(me)能(neng)夠(gou)涉入呢(ni)？所以應當(dang)知(zhi)道(dao)，身(shen)入只是(shi)(shi)虛妄，既不是(shi)(shi)因緣和(he)(he)合(he)(he)(he)而生(sheng)(sheng)，也不俱備自在(zai)自為的(de)(de)(de)本(ben)性。

【原文】阿難。譬如(ru)有(you)人。勞(lao)倦(juan)則眠。睡熟便寤。覽塵(chen)(chen)斯憶。失憶為妄。是(shi)(shi)(shi)其顛倒生住異滅。吸習中歸。不相逾越(yue)。稱(cheng)意(yi)知(zhi)根(gen)。兼(jian)意(yi)與勞(lao)。同(tong)是(shi)(shi)(shi)菩提(ti)瞪發(fa)勞(lao)相。因于(yu)生滅二種妄塵(chen)(chen)。集知(zhi)居(ju)中。吸撮內(nei)塵(chen)(chen)。見(jian)聞逆流。流不及地。名(ming)覺(jue)知(zhi)性。此覺(jue)知(zhi)性。離彼寤寐(mei)生滅二塵(chen)(chen)。畢竟(jing)無體。如(ru)是(shi)(shi)(shi)。阿難。當知(zhi)如(ru)是(shi)(shi)(shi)覺(jue)知(zhi)之根(gen)。非寤寐(mei)來(lai)。非生滅有(you)。不于(yu)根(gen)出。亦非空(kong)生。何(he)以(yi)故(gu)(gu)。若(ruo)從寤來(lai)。寐(mei)即(ji)隨(sui)(sui)滅。將(jiang)何(he)為寐(mei)。必生時有(you)。滅即(ji)同(tong)無。令誰受滅。若(ruo)從滅有(you)。生即(ji)滅無。孰知(zhi)生者。若(ruo)從根(gen)出。寤寐(mei)二相隨(sui)(sui)身開(kai)合。離斯二體。此覺(jue)知(zhi)者。同(tong)于(yu)空(kong)花。畢竟(jing)無性。若(ruo)從空(kong)生。自(zi)是(shi)(shi)(shi)空(kong)知(zhi)。何(he)關汝入(ru)。是(shi)(shi)(shi)故(gu)(gu)。當知(zhi)意(yi)入(ru)虛妄。本非因緣。非自(zi)然(ran)性。

【譯文】阿難，譬(pi)如(ru)(ru)有人疲(pi)倦了(le)就(jiu)(jiu)(jiu)睡(shui)(shui)覺(jue)，睡(shui)(shui)熟(shu)了(le)就(jiu)(jiu)(jiu)會醒(xing)。看過的(de)(de)(de)(de)東(dong)西便(bian)會記(ji)得，記(ji)憶不(bu)(bu)起便(bian)是(shi)(shi)遺(yi)忘(wang)，這(zhe)(zhe)就(jiu)(jiu)(jiu)叫做(zuo)顛(dian)倒(dao)(dao)。這(zhe)(zhe)些意(yi)(yi)(yi)(yi)想(xiang)(xiang)的(de)(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)起、住下(xia)、忘(wang)記(ji)、消逝的(de)(de)(de)(de)顛(dian)倒(dao)(dao)相(xiang)(xiang)狀，都(dou)是(shi)(shi)思(si)慮(lv)集聚所致，只(zhi)是(shi)(shi)它(ta)們之(zhi)間相(xiang)(xiang)續相(xiang)(xiang)繼，不(bu)(bu)相(xiang)(xiang)逾(yu)越，這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)根(gen)。意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)根(gen)和(he)(he)它(ta)的(de)(de)(de)(de)煩勞啟動，都(dou)是(shi)(shi)菩提(ti)妙心的(de)(de)(de)(de)凝視已(yi)久啟動發花的(de)(de)(de)(de)相(xiang)(xiang)狀。意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)在(zai)(zai)生(sheng)(sheng)(sheng)(sheng)滅(mie)兩種浮物塵象(xiang)之(zhi)中啟動，就(jiu)(jiu)(jiu)集聚汲取了(le)種種意(yi)(yi)(yi)(yi)想(xiang)(xiang)思(si)慮(lv)，這(zhe)(zhe)些意(yi)(yi)(yi)(yi)念、思(si)慮(lv)是(shi)(shi)前述眼、耳、鼻、舌、身及其對境等五塵滅(mie)后，留影于意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)之(zhi)中，而(er)為法(fa)塵的(de)(de)(de)(de)。此法(fa)塵流蕩無(wu)有止(zhi)息之(zhi)地，這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)覺(jue)知(zhi)(zhi)(zhi)的(de)(de)(de)(de)本(ben)(ben)性。這(zhe)(zhe)個(ge)覺(jue)知(zhi)(zhi)(zhi)本(ben)(ben)性，離(li)開了(le)睡(shui)(shui)醒(xing)和(he)(he)生(sheng)(sheng)(sheng)(sheng)滅(mie)兩種塵相(xiang)(xiang)，畢(bi)(bi)竟(jing)(jing)沒(mei)(mei)有自(zi)己本(ben)(ben)性。那(nei)么，阿難，你應當(dang)(dang)知(zhi)(zhi)(zhi)道，這(zhe)(zhe)個(ge)覺(jue)知(zhi)(zhi)(zhi)的(de)(de)(de)(de)根(gen)本(ben)(ben)，既(ji)不(bu)(bu)是(shi)(shi)從(cong)(cong)(cong)睡(shui)(shui)和(he)(he)醒(xing)中產生(sheng)(sheng)(sheng)(sheng)，也(ye)不(bu)(bu)是(shi)(shi)從(cong)(cong)(cong)生(sheng)(sheng)(sheng)(sheng)滅(mie)中產生(sheng)(sheng)(sheng)(sheng)，既(ji)不(bu)(bu)是(shi)(shi)從(cong)(cong)(cong)意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)根(gen)里(li)(li)產生(sheng)(sheng)(sheng)(sheng)，亦不(bu)(bu)是(shi)(shi)從(cong)(cong)(cong)空無(wu)中產生(sheng)(sheng)(sheng)(sheng)。為什(shen)么呢？如(ru)(ru)果(guo)它(ta)是(shi)(shi)從(cong)(cong)(cong)醒(xing)這(zhe)(zhe)里(li)(li)產生(sheng)(sheng)(sheng)(sheng)，睡(shui)(shui)眠隨之(zhi)就(jiu)(jiu)(jiu)沒(mei)(mei)有了(le)，那(nei)么，什(shen)么是(shi)(shi)睡(shui)(shui)眠呢？如(ru)(ru)果(guo)它(ta)在(zai)(zai)生(sheng)(sheng)(sheng)(sheng)之(zhi)中產生(sheng)(sheng)(sheng)(sheng)，那(nei)么就(jiu)(jiu)(jiu)沒(mei)(mei)有滅(mie)，這(zhe)(zhe)時，什(shen)么東(dong)西會滅(mie)呢？如(ru)(ru)果(guo)它(ta)從(cong)(cong)(cong)滅(mie)這(zhe)(zhe)里(li)(li)產生(sheng)(sheng)(sheng)(sheng)，那(nei)生(sheng)(sheng)(sheng)(sheng)也(ye)就(jiu)(jiu)(jiu)滅(mie)逝了(le)，有誰能(neng)夠知(zhi)(zhi)(zhi)覺(jue)到生(sheng)(sheng)(sheng)(sheng)呢？如(ru)(ru)果(guo)它(ta)是(shi)(shi)從(cong)(cong)(cong)意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)根(gen)里(li)(li)產生(sheng)(sheng)(sheng)(sheng)，那(nei)么睡(shui)(shui)、醒(xing)兩種相(xiang)(xiang)狀隨身體的(de)(de)(de)(de)感覺(jue)而(er)在(zai)(zai)，離(li)開了(le)睡(shui)(shui)和(he)(he)醒(xing)，這(zhe)(zhe)個(ge)意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)根(gen)的(de)(de)(de)(de)覺(jue)知(zhi)(zhi)(zhi)，只(zhi)是(shi)(shi)如(ru)(ru)空花一(yi)般，畢(bi)(bi)竟(jing)(jing)沒(mei)(mei)有實性。如(ru)(ru)果(guo)它(ta)是(shi)(shi)從(cong)(cong)(cong)空無(wu)中產生(sheng)(sheng)(sheng)(sheng)，這(zhe)(zhe)個(ge)覺(jue)知(zhi)(zhi)(zhi)自(zi)然(ran)就(jiu)(jiu)(jiu)是(shi)(shi)空無(wu)所有，意(yi)(yi)(yi)(yi)知(zhi)(zhi)(zhi)根(gen)怎么能(neng)夠涉入呢？所以(yi)應當(dang)(dang)知(zhi)(zhi)(zhi)道，意(yi)(yi)(yi)(yi)入只(zhi)是(shi)(shi)虛妄，既(ji)不(bu)(bu)是(shi)(shi)因緣和(he)(he)合而(er)生(sheng)(sheng)(sheng)(sheng)，也(ye)不(bu)(bu)俱備(bei)自(zi)在(zai)(zai)自(zi)為的(de)(de)(de)(de)本(ben)(ben)性。

【原文】復(fu)次。阿難。云何(he)十二處(chu)。本(ben)如來藏(zang)。妙真如性。

【譯文】另外，阿難(nan)，為什么說(shuo)十二處(chu)原本(ben)是(shi)如(ru)來自性妙(miao)明真如(ru)呢？

【原文】阿難。汝且觀(guan)此祇陀樹林。及(ji)諸泉池。于意云何。此等為是色(se)(se)(se)生(sheng)眼(yan)見(jian)。眼(yan)生(sheng)色(se)(se)(se)相。阿難。若(ruo)復(fu)(fu)眼(yan)根。生(sheng)色(se)(se)(se)相者。見(jian)空非(fei)色(se)(se)(se)。色(se)(se)(se)性應銷(xiao)(xiao)。銷(xiao)(xiao)則(ze)顯發一切都無。色(se)(se)(se)相既無。誰明空質(zhi)。空亦如(ru)是。若(ruo)復(fu)(fu)色(se)(se)(se)塵。生(sheng)眼(yan)見(jian)者。觀(guan)空非(fei)色(se)(se)(se)。見(jian)即銷(xiao)(xiao)亡。亡則(ze)都無。誰明空色(se)(se)(se)。是故。當(dang)知見(jian)與(yu)色(se)(se)(se)空。俱無處所(suo)。即色(se)(se)(se)與(yu)見(jian)。二處虛(xu)妄。本非(fei)因緣。非(fei)自然性。

【譯文】阿難(nan)(nan)，你看見這(zhe)(zhe)只陀(tuo)林中的(de)樹(shu)木和(he)泉水等等，這(zhe)(zhe)是(shi)(shi)什(shen)么(me)(me)意思？這(zhe)(zhe)都是(shi)(shi)由(you)(you)色(se)(se)境而生(sheng)(sheng)出(chu)眼(yan)(yan)見，還是(shi)(shi)由(you)(you)眼(yan)(yan)見而生(sheng)(sheng)出(chu)色(se)(se)相(xiang)(xiang)(xiang)？阿難(nan)(nan)，如(ru)果是(shi)(shi)由(you)(you)眼(yan)(yan)根生(sheng)(sheng)出(chu)色(se)(se)相(xiang)(xiang)(xiang)，那(nei)么(me)(me)，眼(yan)(yan)見到(dao)空，就沒有(you)色(se)(se)相(xiang)(xiang)(xiang)，色(se)(se)相(xiang)(xiang)(xiang)就應當消失。色(se)(se)相(xiang)(xiang)(xiang)消逝滅(mie)去，表(biao)明一(yi)切(qie)(qie)都沒有(you)了，既然沒有(you)了一(yi)切(qie)(qie)色(se)(se)相(xiang)(xiang)(xiang)，怎么(me)(me)能表(biao)明那(nei)個空無的(de)形質？空無也是(shi)(shi)同樣情形。如(ru)果是(shi)(shi)由(you)(you)色(se)(se)塵生(sheng)(sheng)出(chu)眼(yan)(yan)見，那(nei)么(me)(me)，看到(dao)空無就是(shi)(shi)沒有(you)色(se)(se)塵，眼(yan)(yan)見也就消失滅(mie)盡了，眼(yan)(yan)見滅(mie)盡了就是(shi)(shi)一(yi)切(qie)(qie)都沒有(you)，怎么(me)(me)能夠明辨那(nei)空無和(he)色(se)(se)塵呢？所以應當知(zhi)道，眼(yan)(yan)見和(he)色(se)(se)、空，都沒有(you)安住的(de)處(chu)所，也就是(shi)(shi)說，色(se)(se)與(yu)見這(zhe)(zhe)兩處(chu)只是(shi)(shi)虛妄，既不是(shi)(shi)因緣和(he)合而生(sheng)(sheng)，也不是(shi)(shi)自(zi)在(zai)自(zi)為(wei)。

【原文】阿(a)難。汝(ru)(ru)更聽(ting)(ting)此祇陀園中(zhong)。食辦擊鼓。眾(zhong)集撞鐘(zhong)。鐘(zhong)鼓音(yin)聲(sheng)(sheng)(sheng)。前后(hou)相續。于意云何(he)。此等為是聲(sheng)(sheng)(sheng)來(lai)耳(er)邊。耳(er)往(wang)聲(sheng)(sheng)(sheng)處(chu)。阿(a)難。若復此聲(sheng)(sheng)(sheng)。來(lai)于耳(er)邊。如我乞食室羅筏城。在祇陀林。則無(wu)有我。此聲(sheng)(sheng)(sheng)必來(lai)阿(a)難耳(er)處(chu)。目連迦葉(xie)。應不(bu)俱聞。何(he)況其(qi)中(zhong)一(yi)千(qian)二百五十沙門。一(yi)聞鐘(zhong)聲(sheng)(sheng)(sheng)。同來(lai)食處(chu)。若復汝(ru)(ru)耳(er)。往(wang)彼聲(sheng)(sheng)(sheng)邊。如我歸(gui)住祇陀林中(zhong)。在室羅城。則無(wu)有我。汝(ru)(ru)聞鼓聲(sheng)(sheng)(sheng)。其(qi)耳(er)已(yi)往(wang)擊鼓之處(chu)。鐘(zhong)聲(sheng)(sheng)(sheng)齊出。應不(bu)俱聞。何(he)況其(qi)中(zhong)象馬牛羊。種(zhong)種(zhong)音(yin)響。若無(wu)來(lai)往(wang)。亦復無(wu)聞。是故(gu)。當(dang)知聽(ting)(ting)與音(yin)聲(sheng)(sheng)(sheng)。俱無(wu)處(chu)所。即(ji)聽(ting)(ting)與聲(sheng)(sheng)(sheng)。二處(chu)虛妄(wang)。本非因緣。非自然性。

【譯文】阿難，你(ni)聽(ting)(ting)到(dao)這(zhe)(zhe)(zhe)只(zhi)(zhi)陀(tuo)園里(li)(li)，擊(ji)鼓(gu)吃(chi)飯，敲鐘(zhong)(zhong)集合，鐘(zhong)(zhong)鼓(gu)的(de)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)前后(hou)相續綿延(yan)不(bu)絕(jue)，這(zhe)(zhe)(zhe)是(shi)(shi)(shi)什么(me)意思？這(zhe)(zhe)(zhe)個(ge)(ge)情(qing)形(xing)，是(shi)(shi)(shi)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)向(xiang)耳朵(duo)(duo)(duo)這(zhe)(zhe)(zhe)里(li)(li)傳(chuan)來(lai)，還是(shi)(shi)(shi)耳朵(duo)(duo)(duo)向(xiang)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)靠去？阿難，如果這(zhe)(zhe)(zhe)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)是(shi)(shi)(shi)傳(chuan)到(dao)耳朵(duo)(duo)(duo)這(zhe)(zhe)(zhe)邊，而這(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)像我(wo)(wo)正在城(cheng)里(li)(li)化緣乞食，這(zhe)(zhe)(zhe)只(zhi)(zhi)陀(tuo)林里(li)(li)就(jiu)(jiu)(jiu)沒(mei)(mei)有我(wo)(wo)，那(nei)么(me)，這(zhe)(zhe)(zhe)個(ge)(ge)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)一(yi)定只(zhi)(zhi)會傳(chuan)到(dao)阿難的(de)耳朵(duo)(duo)(duo)這(zhe)(zhe)(zhe)里(li)(li)，目腱連、迦葉不(bu)會同(tong)時(shi)聽(ting)(ting)到(dao)這(zhe)(zhe)(zhe)個(ge)(ge)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)，但是(shi)(shi)(shi)為什么(me)這(zhe)(zhe)(zhe)里(li)(li)的(de)一(yi)千二(er)百五十(shi)個(ge)(ge)沙(sha)門一(yi)聽(ting)(ting)到(dao)鐘(zhong)(zhong)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)都(dou)來(lai)吃(chi)飯呢？如果你(ni)的(de)耳朵(duo)(duo)(duo)是(shi)(shi)(shi)向(xiang)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)那(nei)聽(ting)(ting)過去，這(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)像我(wo)(wo)已經返回(hui)了只(zhi)(zhi)陀(tuo)林，城(cheng)里(li)(li)并沒(mei)(mei)有我(wo)(wo)。你(ni)聽(ting)(ting)到(dao)鼓(gu)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，你(ni)的(de)耳朵(duo)(duo)(duo)已經往(wang)擊(ji)鼓(gu)的(de)地方去了，那(nei)么(me)，當鐘(zhong)(zhong)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)和(he)鼓(gu)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)一(yi)齊響(xiang)起(qi)時(shi)，你(ni)就(jiu)(jiu)(jiu)不(bu)能(neng)同(tong)時(shi)聽(ting)(ting)到(dao)它們，更不(bu)用(yong)說能(neng)夠同(tong)時(shi)聽(ting)(ting)到(dao)象、馬、牛、羊等的(de)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)。如果沒(mei)(mei)有聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)和(he)聽(ting)(ting)聞(wen)的(de)一(yi)來(lai)一(yi)往(wang)，也就(jiu)(jiu)(jiu)沒(mei)(mei)有了聽(ting)(ting)聞(wen)。所以應當知道，聽(ting)(ting)聞(wen)和(he)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)都(dou)沒(mei)(mei)有安住的(de)處所，這(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)說，聽(ting)(ting)和(he)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)這(zhe)(zhe)(zhe)兩處只(zhi)(zhi)是(shi)(shi)(shi)虛妄，既不(bu)是(shi)(shi)(shi)因緣和(he)合而生，也不(bu)俱備自在自為的(de)本(ben)性。

【原文】阿難。汝(ru)(ru)又嗅(xiu)此(ci)(ci)爐中(zhong)栴(zhan)(zhan)檀。此(ci)(ci)香(xiang)(xiang)若復燃于(yu)(yu)一銖。室羅(luo)筏(fa)城(cheng)四十里(li)內。同時(shi)聞(wen)氣(qi)。于(yu)(yu)意云何。此(ci)(ci)香(xiang)(xiang)為復生(sheng)栴(zhan)(zhan)檀木(mu)。生(sheng)于(yu)(yu)汝(ru)(ru)鼻(bi)(bi)(bi)(bi)。為生(sheng)于(yu)(yu)空。阿難。若復此(ci)(ci)香(xiang)(xiang)生(sheng)于(yu)(yu)汝(ru)(ru)鼻(bi)(bi)(bi)(bi)。稱鼻(bi)(bi)(bi)(bi)所生(sheng)。當(dang)從鼻(bi)(bi)(bi)(bi)出。鼻(bi)(bi)(bi)(bi)非(fei)栴(zhan)(zhan)檀。云何鼻(bi)(bi)(bi)(bi)中(zhong)有(you)栴(zhan)(zhan)檀氣(qi)。稱汝(ru)(ru)聞(wen)香(xiang)(xiang)。當(dang)于(yu)(yu)鼻(bi)(bi)(bi)(bi)入。鼻(bi)(bi)(bi)(bi)中(zhong)出香(xiang)(xiang)。說聞(wen)非(fei)義。若生(sheng)于(yu)(yu)空。空性常(chang)恒。香(xiang)(xiang)應常(chang)在。何藉爐中(zhong)。爇此(ci)(ci)枯木(mu)。若生(sheng)于(yu)(yu)木(mu)。則此(ci)(ci)香(xiang)(xiang)質。因爇成煙。若鼻(bi)(bi)(bi)(bi)得聞(wen)。合蒙煙氣(qi)。其(qi)煙騰空。未及遙(yao)遠。四十里(li)內。云何已(yi)聞(wen)。是故。當(dang)知香(xiang)(xiang)鼻(bi)(bi)(bi)(bi)與聞(wen)。俱(ju)無(wu)處所。即嗅(xiu)與香(xiang)(xiang)。二處虛妄(wang)。本非(fei)因緣。非(fei)自然性。

【譯文】阿(a)難，你(ni)嗅聞(wen)(wen)到(dao)這個爐中(zhong)燒的(de)(de)檀(tan)香(xiang)(xiang)(xiang)，如(ru)果(guo)再燒上一爐，它的(de)(de)香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)就(jiu)會彌漫在(zai)室(shi)羅筏(fa)城方(fang)(fang)圓四(si)十(shi)里內，人(ren)們都(dou)能夠同時(shi)聞(wen)(wen)到(dao)香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)，這是(shi)(shi)什(shen)么(me)意思(si)？香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)是(shi)(shi)從檀(tan)木(mu)里生(sheng)出來的(de)(de)，還是(shi)(shi)從你(ni)的(de)(de)鼻(bi)(bi)(bi)子(zi)(zi)里生(sheng)出來的(de)(de)，或者是(shi)(shi)從空(kong)無(wu)里生(sheng)出來的(de)(de)？阿(a)難，如(ru)果(guo)香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)從你(ni)鼻(bi)(bi)(bi)子(zi)(zi)里生(sheng)出來，那(nei)么(me)依鼻(bi)(bi)(bi)而(er)出，香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)就(jiu)應(ying)當在(zai)鼻(bi)(bi)(bi)子(zi)(zi)里，然而(er)鼻(bi)(bi)(bi)子(zi)(zi)不是(shi)(shi)檀(tan)木(mu)，它怎么(me)會有檀(tan)香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)呢(ni)？如(ru)果(guo)說是(shi)(shi)你(ni)聞(wen)(wen)到(dao)了香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)，香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)就(jiu)應(ying)當從外面進(jin)入鼻(bi)(bi)(bi)子(zi)(zi)，然而(er)是(shi)(shi)你(ni)的(de)(de)鼻(bi)(bi)(bi)子(zi)(zi)里有香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)，說你(ni)是(shi)(shi)聞(wen)(wen)到(dao)香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)就(jiu)不對了。如(ru)果(guo)說香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)從空(kong)無(wu)里生(sheng)出，那(nei)么(me)，空(kong)無(wu)是(shi)(shi)恒常(chang)不變的(de)(de)，香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)也(ye)應(ying)當是(shi)(shi)常(chang)在(zai)的(de)(de)，為(wei)什(shen)么(me)又(you)要(yao)用鼎爐來燃燒檀(tan)木(mu)以(yi)使(shi)它產生(sheng)香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)呢(ni)？如(ru)果(guo)香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)從檀(tan)木(mu)里生(sheng)出，那(nei)么(me)，香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)是(shi)(shi)因為(wei)燃木(mu)成煙(yan)，鼻(bi)(bi)(bi)子(zi)(zi)才聞(wen)(wen)到(dao)的(de)(de)，而(er)那(nei)朦朧的(de)(de)煙(yan)氣在(zai)空(kong)中(zhong)繚繞但并沒有多(duo)遠，這室(shi)羅筏(fa)城方(fang)(fang)圓四(si)十(shi)里內怎么(me)都(dou)能聞(wen)(wen)到(dao)呢(ni)？所以(yi)，應(ying)當知道，香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)、鼻(bi)(bi)(bi)子(zi)(zi)、嗅聞(wen)(wen)，它們都(dou)沒有安住的(de)(de)處所。這就(jiu)是(shi)(shi)說，嗅聞(wen)(wen)和香(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)這兩處只是(shi)(shi)虛妄，既不是(shi)(shi)因緣和合而(er)生(sheng)，也(ye)不俱(ju)備(bei)自在(zai)自為(wei)的(de)(de)本(ben)性。

【原文】阿難。汝常二(er)時。眾中持缽。其間或遇酥酪醍(ti)醐。名(ming)為(wei)上味(wei)(wei)(wei)。于(yu)(yu)(yu)(yu)意云(yun)(yun)何(he)(he)(he)。此味(wei)(wei)(wei)為(wei)復(fu)生于(yu)(yu)(yu)(yu)空(kong)(kong)中。生于(yu)(yu)(yu)(yu)舌(she)(she)(she)(she)中。為(wei)生食(shi)(shi)中。阿難。若(ruo)(ruo)(ruo)復(fu)此味(wei)(wei)(wei)。生于(yu)(yu)(yu)(yu)汝舌(she)(she)(she)(she)。在汝口(kou)中。只有(you)一(yi)舌(she)(she)(she)(she)。其舌(she)(she)(she)(she)爾時已成酥味(wei)(wei)(wei)。遇黑石蜜。應(ying)不(bu)推(tui)移。若(ruo)(ruo)(ruo)不(bu)變移。不(bu)名(ming)知(zhi)(zhi)(zhi)味(wei)(wei)(wei)。若(ruo)(ruo)(ruo)變移者(zhe)。舌(she)(she)(she)(she)非(fei)多體。云(yun)(yun)何(he)(he)(he)多味(wei)(wei)(wei)。一(yi)舌(she)(she)(she)(she)之知(zhi)(zhi)(zhi)。若(ruo)(ruo)(ruo)生于(yu)(yu)(yu)(yu)食(shi)(shi)。食(shi)(shi)非(fei)有(you)識(shi)云(yun)(yun)何(he)(he)(he)自(zi)(zi)知(zhi)(zhi)(zhi)。又(you)食(shi)(shi)自(zi)(zi)知(zhi)(zhi)(zhi)。即(ji)同(tong)他食(shi)(shi)。何(he)(he)(he)預于(yu)(yu)(yu)(yu)汝。名(ming)味(wei)(wei)(wei)之知(zhi)(zhi)(zhi)。若(ruo)(ruo)(ruo)生于(yu)(yu)(yu)(yu)空(kong)(kong)。汝啖虛(xu)空(kong)(kong)。當作何(he)(he)(he)味(wei)(wei)(wei)。必其虛(xu)空(kong)(kong)。若(ruo)(ruo)(ruo)作咸(xian)味(wei)(wei)(wei)。既(ji)咸(xian)汝舌(she)(she)(she)(she)。亦咸(xian)汝面。則此界人。同(tong)于(yu)(yu)(yu)(yu)海魚。既(ji)常受咸(xian)。了不(bu)知(zhi)(zhi)(zhi)淡。若(ruo)(ruo)(ruo)不(bu)識(shi)淡。亦不(bu)覺咸(xian)。必無(wu)所(suo)知(zhi)(zhi)(zhi)。云(yun)(yun)何(he)(he)(he)名(ming)味(wei)(wei)(wei)。是(shi)故(gu)。當知(zhi)(zhi)(zhi)味(wei)(wei)(wei)舌(she)(she)(she)(she)與嘗(chang)。俱無(wu)處所(suo)。即(ji)嘗(chang)與味(wei)(wei)(wei)。二(er)俱虛(xu)妄(wang)。本非(fei)因緣。非(fei)自(zi)(zi)然(ran)性。

【譯文】阿難，你(ni)(ni)每(mei)天兩次(ci)拿著(zhu)飯缽(bo)來吃(chi)飯，不(bu)(bu)時(shi)能(neng)吃(chi)到酥(su)酪、醍醐這(zhe)(zhe)(zhe)些美(mei)味(wei)食物(wu)。這(zhe)(zhe)(zhe)是(shi)什(shen)么(me)(me)(me)意思？這(zhe)(zhe)(zhe)些美(mei)味(wei)是(shi)從(cong)(cong)(cong)空無(wu)中(zhong)生(sheng)(sheng)出(chu)，還是(shi)從(cong)(cong)(cong)舌(she)頭(tou)上生(sheng)(sheng)出(chu)，亦或(huo)是(shi)從(cong)(cong)(cong)食物(wu)中(zhong)生(sheng)(sheng)出(chu)？阿難，如(ru)果(guo)(guo)這(zhe)(zhe)(zhe)些美(mei)味(wei)從(cong)(cong)(cong)你(ni)(ni)的(de)(de)舌(she)頭(tou)上生(sheng)(sheng)出(chu)，而你(ni)(ni)的(de)(de)口(kou)里(li)(li)(li)只有(you)(you)一個(ge)舌(she)頭(tou)，這(zhe)(zhe)(zhe)個(ge)舌(she)頭(tou)這(zhe)(zhe)(zhe)時(shi)只有(you)(you)酥(su)酪的(de)(de)味(wei)道(dao)(dao)(dao)，如(ru)果(guo)(guo)這(zhe)(zhe)(zhe)時(shi)再吃(chi)到黑石蜜，酥(su)酪味(wei)應(ying)當(dang)不(bu)(bu)會(hui)變(bian)得(de)沒有(you)(you)，如(ru)果(guo)(guo)味(wei)道(dao)(dao)(dao)會(hui)變(bian)，那(nei)(nei)么(me)(me)(me)，沒有(you)(you)許多(duo)個(ge)舌(she)頭(tou)，怎(zen)(zen)么(me)(me)(me)能(neng)夠(gou)嘗(chang)到許多(duo)種味(wei)道(dao)(dao)(dao)呢(ni)？這(zhe)(zhe)(zhe)一個(ge)舌(she)頭(tou)所(suo)知(zhi)(zhi)覺(jue)(jue)(jue)到的(de)(de)味(wei)道(dao)(dao)(dao)，如(ru)果(guo)(guo)是(shi)從(cong)(cong)(cong)食物(wu)那(nei)(nei)里(li)(li)(li)生(sheng)(sheng)出(chu)來的(de)(de)，那(nei)(nei)么(me)(me)(me)，食物(wu)并(bing)不(bu)(bu)能(neng)夠(gou)知(zhi)(zhi)覺(jue)(jue)(jue)，它(ta)怎(zen)(zen)么(me)(me)(me)能(neng)夠(gou)知(zhi)(zhi)道(dao)(dao)(dao)自己(ji)是(shi)什(shen)么(me)(me)(me)味(wei)道(dao)(dao)(dao)？如(ru)果(guo)(guo)食物(wu)自己(ji)知(zhi)(zhi)道(dao)(dao)(dao)味(wei)道(dao)(dao)(dao)，這(zhe)(zhe)(zhe)就如(ru)同這(zhe)(zhe)(zhe)味(wei)道(dao)(dao)(dao)是(shi)別人在(zai)吃(chi)，你(ni)(ni)怎(zen)(zen)么(me)(me)(me)能(neng)夠(gou)知(zhi)(zhi)覺(jue)(jue)(jue)到他的(de)(de)味(wei)道(dao)(dao)(dao)？如(ru)果(guo)(guo)這(zhe)(zhe)(zhe)味(wei)道(dao)(dao)(dao)是(shi)從(cong)(cong)(cong)空無(wu)里(li)(li)(li)產生(sheng)(sheng)，讓你(ni)(ni)去(qu)嘗(chang)嘗(chang)，虛(xu)空之中(zhong)有(you)(you)什(shen)么(me)(me)(me)味(wei)道(dao)(dao)(dao)？如(ru)果(guo)(guo)虛(xu)空之中(zhong)有(you)(you)堿(jian)味(wei)，那(nei)(nei)就既能(neng)堿(jian)了你(ni)(ni)的(de)(de)舌(she)頭(tou)，也能(neng)堿(jian)了你(ni)(ni)的(de)(de)臉面，如(ru)此(ci)一來，你(ni)(ni)們這(zhe)(zhe)(zhe)些人就與海里(li)(li)(li)的(de)(de)魚(yu)一樣(yang)，常住(zhu)在(zai)堿(jian)水里(li)(li)(li)，根本就不(bu)(bu)知(zhi)(zhi)道(dao)(dao)(dao)淡味(wei)，如(ru)果(guo)(guo)不(bu)(bu)知(zhi)(zhi)道(dao)(dao)(dao)淡味(wei)，也就不(bu)(bu)能(neng)知(zhi)(zhi)覺(jue)(jue)(jue)到堿(jian)味(wei)，終于一無(wu)所(suo)知(zhi)(zhi)，還說(shuo)什(shen)么(me)(me)(me)知(zhi)(zhi)味(wei)呢(ni)？所(suo)以應(ying)當(dang)知(zhi)(zhi)道(dao)(dao)(dao)，味(wei)道(dao)(dao)(dao)、舌(she)頭(tou)和(he)舐嘗(chang)，都沒有(you)(you)安(an)住(zhu)的(de)(de)處所(suo)。這(zhe)(zhe)(zhe)就是(shi)說(shuo)，舐嘗(chang)和(he)味(wei)道(dao)(dao)(dao)這(zhe)(zhe)(zhe)兩處只是(shi)虛(xu)妄，既不(bu)(bu)是(shi)因(yin)緣和(he)合而生(sheng)(sheng)，也不(bu)(bu)具(ju)有(you)(you)自在(zai)自為的(de)(de)本性。

【原文】阿難(nan)。汝常(chang)晨(chen)朝(chao)以(yi)手摩頭(tou)。于意云何(he)(he)。此摩所(suo)(suo)知。誰為能(neng)觸(chu)(chu)。能(neng)為在(zai)(zai)(zai)(zai)手。為復在(zai)(zai)(zai)(zai)頭(tou)。若在(zai)(zai)(zai)(zai)于手。頭(tou)則(ze)無(wu)知。云何(he)(he)成(cheng)觸(chu)(chu)。若在(zai)(zai)(zai)(zai)于頭(tou)。手則(ze)無(wu)用。云何(he)(he)名(ming)觸(chu)(chu)。若各各有(you)。則(ze)汝阿難(nan)。應有(you)二(er)身(shen)。若頭(tou)與(yu)手一(yi)觸(chu)(chu)所(suo)(suo)生(sheng)。則(ze)手與(yu)頭(tou)。當為一(yi)體(ti)(ti)。若一(yi)體(ti)(ti)者(zhe)。觸(chu)(chu)則(ze)無(wu)成(cheng)。若二(er)體(ti)(ti)者(zhe)。觸(chu)(chu)誰為在(zai)(zai)(zai)(zai)。在(zai)(zai)(zai)(zai)能(neng)非所(suo)(suo)。在(zai)(zai)(zai)(zai)所(suo)(suo)非能(neng)。不應虛(xu)空。與(yu)汝成(cheng)觸(chu)(chu)。是(shi)故。當知覺觸(chu)(chu)與(yu)身(shen)。俱無(wu)處所(suo)(suo)。即身(shen)與(yu)觸(chu)(chu)。二(er)俱虛(xu)妄。本非因緣。非自然(ran)性。

【譯文】阿(a)難，你(ni)(ni)(ni)(ni)常常在(zai)(zai)早晨時(shi)摩撫你(ni)(ni)(ni)(ni)的(de)(de)(de)頭(tou)(tou)，這(zhe)是(shi)(shi)(shi)(shi)什么(me)意思？撫摩所(suo)(suo)知覺到(dao)的(de)(de)(de)觸(chu)(chu)(chu)受(shou)(shou)，是(shi)(shi)(shi)(shi)在(zai)(zai)你(ni)(ni)(ni)(ni)的(de)(de)(de)手(shou)上呢，還是(shi)(shi)(shi)(shi)在(zai)(zai)你(ni)(ni)(ni)(ni)的(de)(de)(de)頭(tou)(tou)上？如(ru)(ru)果(guo)(guo)觸(chu)(chu)(chu)受(shou)(shou)是(shi)(shi)(shi)(shi)在(zai)(zai)你(ni)(ni)(ni)(ni)的(de)(de)(de)手(shou)上，那(nei)(nei)么(me)頭(tou)(tou)就(jiu)(jiu)(jiu)無所(suo)(suo)知覺，怎(zen)能夠知覺得到(dao)呢？如(ru)(ru)果(guo)(guo)觸(chu)(chu)(chu)受(shou)(shou)是(shi)(shi)(shi)(shi)在(zai)(zai)頭(tou)(tou)上，手(shou)就(jiu)(jiu)(jiu)沒(mei)(mei)有(you)用處，這(zhe)又怎(zen)么(me)能叫做觸(chu)(chu)(chu)摸(mo)(mo)呢？如(ru)(ru)果(guo)(guo)觸(chu)(chu)(chu)受(shou)(shou)既在(zai)(zai)頭(tou)(tou)上又在(zai)(zai)手(shou)上，那(nei)(nei)么(me)，你(ni)(ni)(ni)(ni)阿(a)難就(jiu)(jiu)(jiu)應(ying)當有(you)兩個(ge)身(shen)體(ti)(ti)了。如(ru)(ru)果(guo)(guo)頭(tou)(tou)和手(shou)只是(shi)(shi)(shi)(shi)一個(ge)觸(chu)(chu)(chu)摸(mo)(mo)，那(nei)(nei)么(me)，你(ni)(ni)(ni)(ni)的(de)(de)(de)頭(tou)(tou)和手(shou)就(jiu)(jiu)(jiu)應(ying)當只是(shi)(shi)(shi)(shi)一個(ge)物體(ti)(ti)。如(ru)(ru)果(guo)(guo)頭(tou)(tou)和手(shou)是(shi)(shi)(shi)(shi)一體(ti)(ti)，就(jiu)(jiu)(jiu)不(bu)(bu)會有(you)所(suo)(suo)觸(chu)(chu)(chu)摸(mo)(mo)。如(ru)(ru)果(guo)(guo)頭(tou)(tou)和手(shou)各是(shi)(shi)(shi)(shi)一體(ti)(ti)，那(nei)(nei)么(me)，觸(chu)(chu)(chu)摸(mo)(mo)到(dao)底在(zai)(zai)哪里(li)？在(zai)(zai)觸(chu)(chu)(chu)摸(mo)(mo)這(zhe)里(li)，那(nei)(nei)就(jiu)(jiu)(jiu)不(bu)(bu)在(zai)(zai)所(suo)(suo)觸(chu)(chu)(chu)摸(mo)(mo)的(de)(de)(de)東西那(nei)(nei)里(li)，在(zai)(zai)所(suo)(suo)觸(chu)(chu)(chu)摸(mo)(mo)的(de)(de)(de)東西這(zhe)里(li)，就(jiu)(jiu)(jiu)不(bu)(bu)會在(zai)(zai)觸(chu)(chu)(chu)摸(mo)(mo)那(nei)(nei)里(li)，你(ni)(ni)(ni)(ni)不(bu)(bu)可能與(yu)虛(xu)空產生(sheng)觸(chu)(chu)(chu)受(shou)(shou)。所(suo)(suo)以，應(ying)當知道，觸(chu)(chu)(chu)摸(mo)(mo)和身(shen)體(ti)(ti)都沒(mei)(mei)有(you)處所(suo)(suo)。這(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)說，身(shen)體(ti)(ti)和觸(chu)(chu)(chu)摸(mo)(mo)兩處只是(shi)(shi)(shi)(shi)虛(xu)妄，既不(bu)(bu)是(shi)(shi)(shi)(shi)因緣和合而生(sheng)，也(ye)不(bu)(bu)俱備自在(zai)(zai)自為(wei)本性。

【原文】阿難(nan)(nan)。汝(ru)常意中(zhong)。所(suo)緣善(shan)惡無記三性。生成(cheng)法(fa)(fa)則。此法(fa)(fa)為復即心(xin)(xin)所(suo)生。為當(dang)(dang)離(li)心(xin)(xin)。別有(you)方所(suo)。阿難(nan)(nan)。若即心(xin)(xin)者(zhe)。法(fa)(fa)則非(fei)(fei)塵(chen)。非(fei)(fei)心(xin)(xin)所(suo)緣。云何成(cheng)處。若離(li)于心(xin)(xin)。別有(you)方所(suo)。則法(fa)(fa)自性。為知(zhi)非(fei)(fei)知(zhi)。知(zhi)則名心(xin)(xin)。異(yi)汝(ru)非(fei)(fei)塵(chen)。同(tong)他心(xin)(xin)量。即汝(ru)即心(xin)(xin)。云何汝(ru)心(xin)(xin)。更(geng)二(er)于汝(ru)。若非(fei)(fei)知(zhi)者(zhe)。此塵(chen)既非(fei)(fei)色(se)聲香味。離(li)合冷暖。及虛空(kong)(kong)相。當(dang)(dang)于何在(zai)。今于色(se)空(kong)(kong)。都無表示。不應(ying)人間。更(geng)有(you)空(kong)(kong)外。心(xin)(xin)非(fei)(fei)所(suo)緣。處從誰立。是故。當(dang)(dang)知(zhi)法(fa)(fa)則與(yu)心(xin)(xin)。俱無處所(suo)。則意與(yu)法(fa)(fa)。二(er)俱虛妄。本(ben)非(fei)(fei)因(yin)緣。非(fei)(fei)自然性。

【譯文】阿難(nan)，你常常在(zai)(zai)思維(wei)之中，與善、惡、無(wu)(wu)記結緣，然后生(sheng)成種種意(yi)(yi)(yi)念法(fa)塵(chen)。這(zhe)(zhe)些(xie)法(fa)塵(chen)是(shi)(shi)(shi)(shi)(shi)(shi)從心(xin)(xin)(xin)想(xiang)里生(sheng)出，還是(shi)(shi)(shi)(shi)(shi)(shi)可(ke)(ke)以(yi)(yi)(yi)(yi)離(li)開(kai)心(xin)(xin)(xin)想(xiang)另(ling)有(you)(you)處(chu)(chu)所(suo)的(de)(de)(de)(de)？阿難(nan)，如(ru)(ru)(ru)(ru)果(guo)(guo)它是(shi)(shi)(shi)(shi)(shi)(shi)從心(xin)(xin)(xin)想(xiang)中生(sheng)出，那(nei)么(me)，意(yi)(yi)(yi)念不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)塵(chen)物，不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)心(xin)(xin)(xin)想(xiang)可(ke)(ke)以(yi)(yi)(yi)(yi)結緣的(de)(de)(de)(de)，怎么(me)能夠獨立(li)出來，而有(you)(you)地方安(an)(an)住呢？如(ru)(ru)(ru)(ru)果(guo)(guo)它可(ke)(ke)以(yi)(yi)(yi)(yi)離(li)開(kai)心(xin)(xin)(xin)想(xiang)另(ling)有(you)(you)處(chu)(chu)所(suo)，那(nei)么(me)，意(yi)(yi)(yi)識法(fa)塵(chen)的(de)(de)(de)(de)自(zi)(zi)性是(shi)(shi)(shi)(shi)(shi)(shi)可(ke)(ke)以(yi)(yi)(yi)(yi)自(zi)(zi)知(zhi)(zhi)的(de)(de)(de)(de)還是(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)自(zi)(zi)知(zhi)(zhi)的(de)(de)(de)(de)？如(ru)(ru)(ru)(ru)果(guo)(guo)意(yi)(yi)(yi)識是(shi)(shi)(shi)(shi)(shi)(shi)可(ke)(ke)以(yi)(yi)(yi)(yi)自(zi)(zi)知(zhi)(zhi)的(de)(de)(de)(de)，這(zhe)(zhe)就是(shi)(shi)(shi)(shi)(shi)(shi)心(xin)(xin)(xin)。但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)(zhe)個(ge)(ge)心(xin)(xin)(xin)是(shi)(shi)(shi)(shi)(shi)(shi)離(li)開(kai)你另(ling)外安(an)(an)住的(de)(de)(de)(de)呢？或(huo)是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)種緣物，如(ru)(ru)(ru)(ru)同(tong)另(ling)外一(yi)個(ge)(ge)心(xin)(xin)(xin)一(yi)樣？這(zhe)(zhe)時既(ji)有(you)(you)一(yi)個(ge)(ge)你，又有(you)(you)一(yi)個(ge)(ge)你的(de)(de)(de)(de)心(xin)(xin)(xin)。如(ru)(ru)(ru)(ru)此而言，為(wei)什么(me)要說你的(de)(de)(de)(de)心(xin)(xin)(xin)能夠離(li)開(kai)你而另(ling)有(you)(you)處(chu)(chu)所(suo)呢？如(ru)(ru)(ru)(ru)果(guo)(guo)意(yi)(yi)(yi)識不(bu)(bu)可(ke)(ke)以(yi)(yi)(yi)(yi)自(zi)(zi)知(zhi)(zhi)，那(nei)么(me)，意(yi)(yi)(yi)識這(zhe)(zhe)個(ge)(ge)塵(chen)相(xiang)，既(ji)不(bu)(bu)像色、聲(sheng)、香、味(wei)、分合、冷暖等物相(xiang)，也不(bu)(bu)像虛(xu)空(kong)(kong)的(de)(de)(de)(de)相(xiang)狀，它到底在(zai)(zai)哪里呢？不(bu)(bu)論(lun)是(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)色塵(chen)，還是(shi)(shi)(shi)(shi)(shi)(shi)在(zai)(zai)虛(xu)空(kong)(kong)，都沒有(you)(you)任(ren)何顯示，這(zhe)(zhe)人(ren)間處(chu)(chu)處(chu)(chu)，哪里還有(you)(you)一(yi)個(ge)(ge)空(kong)(kong)無(wu)(wu)之外的(de)(de)(de)(de)處(chu)(chu)所(suo)讓它安(an)(an)住？這(zhe)(zhe)個(ge)(ge)心(xin)(xin)(xin)沒有(you)(you)了(le)能夠結緣的(de)(de)(de)(de)事物，那(nei)個(ge)(ge)可(ke)(ke)以(yi)(yi)(yi)(yi)安(an)(an)住的(de)(de)(de)(de)處(chu)(chu)所(suo)就無(wu)(wu)法(fa)安(an)(an)立(li)了(le)。所(suo)以(yi)(yi)(yi)(yi)應(ying)當知(zhi)(zhi)道，意(yi)(yi)(yi)識法(fa)塵(chen)和(he)心(xin)(xin)(xin)都無(wu)(wu)處(chu)(chu)安(an)(an)立(li)，這(zhe)(zhe)就是(shi)(shi)(shi)(shi)(shi)(shi)說，意(yi)(yi)(yi)和(he)法(fa)兩處(chu)(chu)只是(shi)(shi)(shi)(shi)(shi)(shi)虛(xu)妄，既(ji)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)因緣和(he)合而生(sheng)，也不(bu)(bu)俱備自(zi)(zi)在(zai)(zai)自(zi)(zi)為(wei)本(ben)性。

【原文】復次。阿難。云(yun)何十八界。本如(ru)來藏。妙真如(ru)性。

【譯文】另外(wai)，阿難(nan)，為(wei)什么說十(shi)八界本來是(shi)如(ru)(ru)來自性妙明真如(ru)(ru)？

【原文】阿難。如汝(ru)所明(ming)。眼(yan)(yan)(yan)色(se)(se)為緣。生(sheng)于(yu)眼(yan)(yan)(yan)識(shi)(shi)。此識(shi)(shi)為復因(yin)(yin)(yin)眼(yan)(yan)(yan)所生(sheng)。以眼(yan)(yan)(yan)為界(jie)(jie)(jie)(jie)。因(yin)(yin)(yin)色(se)(se)所生(sheng)。以色(se)(se)為界(jie)(jie)(jie)(jie)。阿難。若(ruo)因(yin)(yin)(yin)眼(yan)(yan)(yan)生(sheng)。既無色(se)(se)空(kong)。無可(ke)分(fen)別。縱(zong)有汝(ru)識(shi)(shi)。欲將(jiang)何(he)(he)用。汝(ru)見又(you)非青黃赤白。無所表(biao)示。從(cong)何(he)(he)立界(jie)(jie)(jie)(jie)。若(ruo)因(yin)(yin)(yin)色(se)(se)生(sheng)。空(kong)無色(se)(se)時。汝(ru)識(shi)(shi)應(ying)滅(mie)。云何(he)(he)識(shi)(shi)知是虛(xu)空(kong)性(xing)(xing)。若(ruo)色(se)(se)變(bian)時。汝(ru)亦識(shi)(shi)其色(se)(se)相遷變(bian)。汝(ru)識(shi)(shi)不遷。界(jie)(jie)(jie)(jie)從(cong)何(he)(he)立。從(cong)變(bian)則(ze)(ze)變(bian)。界(jie)(jie)(jie)(jie)相自(zi)無。不變(bian)則(ze)(ze)恒(heng)。既從(cong)色(se)(se)生(sheng)。應(ying)不識(shi)(shi)知虛(xu)空(kong)所在(zai)。若(ruo)兼二種。眼(yan)(yan)(yan)色(se)(se)共生(sheng)。合則(ze)(ze)中離。離則(ze)(ze)兩合。體性(xing)(xing)雜亂。云何(he)(he)成界(jie)(jie)(jie)(jie)。是故。當知眼(yan)(yan)(yan)色(se)(se)為緣。生(sheng)眼(yan)(yan)(yan)識(shi)(shi)界(jie)(jie)(jie)(jie)。三處都無。則(ze)(ze)眼(yan)(yan)(yan)與色(se)(se)。及色(se)(se)界(jie)(jie)(jie)(jie)三。本非因(yin)(yin)(yin)緣。非自(zi)然性(xing)(xing)。

【譯文】阿(a)難，正(zheng)如你(ni)(ni)所(suo)明了的(de)(de)，眼(yan)(yan)(yan)根(gen)(gen)和(he)(he)色(se)(se)(se)(se)(se)境(jing)結為(wei)因緣(yuan)，產(chan)生(sheng)(sheng)眼(yan)(yan)(yan)識(shi)(shi)。眼(yan)(yan)(yan)識(shi)(shi)是(shi)(shi)(shi)從眼(yan)(yan)(yan)根(gen)(gen)生(sheng)(sheng)出的(de)(de)，是(shi)(shi)(shi)以眼(yan)(yan)(yan)見(jian)為(wei)界(jie)(jie)(jie)(jie)(jie)別(bie)呢(ni)，還是(shi)(shi)(shi)從色(se)(se)(se)(se)(se)境(jing)里(li)(li)(li)生(sheng)(sheng)出的(de)(de)，以色(se)(se)(se)(se)(se)境(jing)為(wei)界(jie)(jie)(jie)(jie)(jie)別(bie)？阿(a)難，如果眼(yan)(yan)(yan)識(shi)(shi)從眼(yan)(yan)(yan)根(gen)(gen)里(li)(li)(li)生(sheng)(sheng)出，那(nei)(nei)么(me)，既然(ran)沒有(you)(you)色(se)(se)(se)(se)(se)空(kong)等景象，就(jiu)沒有(you)(you)可以分(fen)(fen)別(bie)了知的(de)(de)事(shi)物(wu)，縱然(ran)你(ni)(ni)有(you)(you)眼(yan)(yan)(yan)的(de)(de)識(shi)(shi)力，又有(you)(you)什(shen)么(me)用處？你(ni)(ni)所(suo)見(jian)的(de)(de)又不(bu)(bu)具備青、黃(huang)、紅、白(bai)等等顏(yan)色(se)(se)(se)(se)(se)，沒有(you)(you)什(shen)么(me)可以標(biao)示的(de)(de)，又從哪里(li)(li)(li)產(chan)出界(jie)(jie)(jie)(jie)(jie)別(bie)區(qu)分(fen)(fen)呢(ni)？如果眼(yan)(yan)(yan)識(shi)(shi)從色(se)(se)(se)(se)(se)境(jing)里(li)(li)(li)生(sheng)(sheng)出，那(nei)(nei)么(me)，當(dang)(dang)空(kong)無(wu)色(se)(se)(se)(se)(se)境(jing)時(shi)(shi)，眼(yan)(yan)(yan)識(shi)(shi)就(jiu)應當(dang)(dang)消逝不(bu)(bu)在。那(nei)(nei)又怎(zen)么(me)能夠(gou)識(shi)(shi)知虛空(kong)性呢(ni)？當(dang)(dang)色(se)(se)(se)(se)(se)境(jing)有(you)(you)變(bian)化，你(ni)(ni)識(shi)(shi)知到色(se)(se)(se)(se)(se)境(jing)的(de)(de)變(bian)化遷移，你(ni)(ni)的(de)(de)眼(yan)(yan)(yan)識(shi)(shi)并(bing)不(bu)(bu)遷變(bian)，那(nei)(nei)么(me)界(jie)(jie)(jie)(jie)(jie)別(bie)從何而(er)(er)立呢(ni)？如果眼(yan)(yan)(yan)識(shi)(shi)隨(sui)著色(se)(se)(se)(se)(se)相的(de)(de)變(bian)遷而(er)(er)變(bian)化，那(nei)(nei)么(me)界(jie)(jie)(jie)(jie)(jie)別(bie)也在遷變(bian)之中，自然(ran)也就(jiu)沒有(you)(you)了界(jie)(jie)(jie)(jie)(jie)別(bie)區(qu)分(fen)(fen)。眼(yan)(yan)(yan)識(shi)(shi)不(bu)(bu)變(bian)就(jiu)是(shi)(shi)(shi)恒常。眼(yan)(yan)(yan)識(shi)(shi)既然(ran)從色(se)(se)(se)(se)(se)境(jing)里(li)(li)(li)生(sheng)(sheng)出，就(jiu)不(bu)(bu)可能識(shi)(shi)知到虛空(kong)。如果眼(yan)(yan)(yan)識(shi)(shi)從眼(yan)(yan)(yan)根(gen)(gen)里(li)(li)(li)生(sheng)(sheng)，又從色(se)(se)(se)(se)(se)塵(chen)(chen)里(li)(li)(li)生(sheng)(sheng)，那(nei)(nei)當(dang)(dang)它和(he)(he)根(gen)(gen)、塵(chen)(chen)相合時(shi)(shi)，就(jiu)會發生(sheng)(sheng)分(fen)(fen)離，一(yi)半與(yu)(yu)根(gen)(gen)合，一(yi)半與(yu)(yu)色(se)(se)(se)(se)(se)塵(chen)(chen)合，當(dang)(dang)它和(he)(he)根(gen)(gen)、塵(chen)(chen)相離時(shi)(shi)，一(yi)半與(yu)(yu)根(gen)(gen)合，一(yi)半與(yu)(yu)塵(chen)(chen)合，于是(shi)(shi)(shi)，造成眼(yan)(yan)(yan)識(shi)(shi)的(de)(de)雜亂，怎(zen)么(me)能夠(gou)識(shi)(shi)別(bie)區(qu)分(fen)(fen)而(er)(er)成為(wei)界(jie)(jie)(jie)(jie)(jie)別(bie)呢(ni)？所(suo)以，眼(yan)(yan)(yan)根(gen)(gen)和(he)(he)色(se)(se)(se)(se)(se)境(jing)結緣(yuan)，生(sheng)(sheng)出眼(yan)(yan)(yan)識(shi)(shi)的(de)(de)界(jie)(jie)(jie)(jie)(jie)別(bie)區(qu)分(fen)(fen)，這三處只是(shi)(shi)(shi)虛妄，這就(jiu)是(shi)(shi)(shi)說，眼(yan)(yan)(yan)根(gen)(gen)、色(se)(se)(se)(se)(se)境(jing)，以及眼(yan)(yan)(yan)識(shi)(shi)界(jie)(jie)(jie)(jie)(jie)，既不(bu)(bu)是(shi)(shi)(shi)因緣(yuan)和(he)(he)合而(er)(er)生(sheng)(sheng)，也不(bu)(bu)是(shi)(shi)(shi)自在自為(wei)。

【原文】阿(a)(a)難(nan)。又汝所明。耳(er)(er)(er)(er)聲(sheng)(sheng)(sheng)(sheng)為(wei)緣(yuan)(yuan)。生(sheng)(sheng)(sheng)于耳(er)(er)(er)(er)識(shi)(shi)(shi)(shi)。此識(shi)(shi)(shi)(shi)為(wei)復(fu)因(yin)耳(er)(er)(er)(er)所生(sheng)(sheng)(sheng)。以耳(er)(er)(er)(er)為(wei)界(jie)。因(yin)聲(sheng)(sheng)(sheng)(sheng)所生(sheng)(sheng)(sheng)。以聲(sheng)(sheng)(sheng)(sheng)為(wei)界(jie)。阿(a)(a)難(nan)。若因(yin)耳(er)(er)(er)(er)生(sheng)(sheng)(sheng)。動靜二相(xiang)既(ji)不(bu)(bu)現(xian)前。根(gen)不(bu)(bu)成(cheng)(cheng)知(zhi)。必無(wu)所知(zhi)。知(zhi)尚無(wu)成(cheng)(cheng)。識(shi)(shi)(shi)(shi)何形貌。若取(qu)耳(er)(er)(er)(er)聞(wen)。無(wu)動靜故。聞(wen)無(wu)所成(cheng)(cheng)。云何耳(er)(er)(er)(er)形。雜色觸塵。名為(wei)識(shi)(shi)(shi)(shi)界(jie)。則(ze)耳(er)(er)(er)(er)識(shi)(shi)(shi)(shi)界(jie)。復(fu)從(cong)誰(shui)立。若生(sheng)(sheng)(sheng)于聲(sheng)(sheng)(sheng)(sheng)。識(shi)(shi)(shi)(shi)因(yin)聲(sheng)(sheng)(sheng)(sheng)有。則(ze)不(bu)(bu)關聞(wen)。無(wu)聞(wen)則(ze)亡聲(sheng)(sheng)(sheng)(sheng)相(xiang)所在。識(shi)(shi)(shi)(shi)從(cong)聲(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)。許(xu)聲(sheng)(sheng)(sheng)(sheng)因(yin)聞(wen)而有聲(sheng)(sheng)(sheng)(sheng)相(xiang)。聞(wen)應聞(wen)識(shi)(shi)(shi)(shi)。不(bu)(bu)聞(wen)非界(jie)。聞(wen)則(ze)同聲(sheng)(sheng)(sheng)(sheng)。識(shi)(shi)(shi)(shi)已被聞(wen)。誰(shui)知(zhi)聞(wen)識(shi)(shi)(shi)(shi)。若無(wu)知(zhi)者。終如草(cao)木。不(bu)(bu)應聲(sheng)(sheng)(sheng)(sheng)聞(wen)雜成(cheng)(cheng)中界(jie)。界(jie)無(wu)中位。則(ze)內外相(xiang)。復(fu)從(cong)何成(cheng)(cheng)。是故。當知(zhi)耳(er)(er)(er)(er)聲(sheng)(sheng)(sheng)(sheng)為(wei)緣(yuan)(yuan)。生(sheng)(sheng)(sheng)耳(er)(er)(er)(er)識(shi)(shi)(shi)(shi)界(jie)。三處都(dou)無(wu)。則(ze)耳(er)(er)(er)(er)與聲(sheng)(sheng)(sheng)(sheng)。及聲(sheng)(sheng)(sheng)(sheng)界(jie)三。本非因(yin)緣(yuan)(yuan)。非自然性(xing)。

【譯文】阿(a)難，又如(ru)你已經明了了的(de)(de)，耳(er)(er)(er)(er)根(gen)和聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)結緣，生(sheng)(sheng)(sheng)出(chu)了耳(er)(er)(er)(er)識(shi)(shi)(shi)。這個(ge)耳(er)(er)(er)(er)識(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)從(cong)耳(er)(er)(er)(er)根(gen)生(sheng)(sheng)(sheng)出(chu)，以耳(er)(er)(er)(er)朵(duo)所聽(ting)(ting)聞(wen)(wen)(wen)(wen)的(de)(de)為(wei)界(jie)(jie)(jie)別(bie)(bie)呢(ni)，還是(shi)(shi)(shi)(shi)(shi)從(cong)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)生(sheng)(sheng)(sheng)出(chu)，以聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)為(wei)其界(jie)(jie)(jie)別(bie)(bie)？阿(a)難，如(ru)果(guo)(guo)(guo)耳(er)(er)(er)(er)識(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)從(cong)耳(er)(er)(er)(er)根(gen)生(sheng)(sheng)(sheng)出(chu)，那(nei)么(me)，動(dong)(dong)靜兩種聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)塵相沒(mei)有(you)現示時，耳(er)(er)(er)(er)根(gen)就(jiu)不(bu)(bu)(bu)(bu)能(neng)(neng)啟動(dong)(dong)覺知(zhi)，也(ye)就(jiu)不(bu)(bu)(bu)(bu)會(hui)(hui)有(you)所覺知(zhi)的(de)(de)東西(xi)，覺知(zhi)已經不(bu)(bu)(bu)(bu)成立(li)，還讓耳(er)(er)(er)(er)識(shi)(shi)(shi)去識(shi)(shi)(shi)知(zhi)什么(me)？如(ru)果(guo)(guo)(guo)認為(wei)耳(er)(er)(er)(er)朵(duo)聽(ting)(ting)聞(wen)(wen)(wen)(wen)的(de)(de)只(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)沒(mei)有(you)動(dong)(dong)靜的(de)(de)東西(xi)，那(nei)么(me)，也(ye)就(jiu)無(wu)所謂(wei)聽(ting)(ting)聞(wen)(wen)(wen)(wen)了。至于(yu)耳(er)(er)(er)(er)朵(duo)，只(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)雜色觸(chu)塵，沒(mei)有(you)知(zhi)覺，耳(er)(er)(er)(er)識(shi)(shi)(shi)的(de)(de)界(jie)(jie)(jie)別(bie)(bie)區(qu)分(fen)絕不(bu)(bu)(bu)(bu)會(hui)(hui)產生(sheng)(sheng)(sheng)于(yu)無(wu)知(zhi)覺的(de)(de)耳(er)(er)(er)(er)朵(duo)上(shang)，那(nei)么(me)，耳(er)(er)(er)(er)識(shi)(shi)(shi)的(de)(de)界(jie)(jie)(jie)別(bie)(bie)，依(yi)什么(me)安(an)立(li)？如(ru)果(guo)(guo)(guo)說(shuo)(shuo)耳(er)(er)(er)(er)識(shi)(shi)(shi)從(cong)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)生(sheng)(sheng)(sheng)出(chu)，那(nei)么(me)，耳(er)(er)(er)(er)識(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)因(yin)為(wei)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)而產生(sheng)(sheng)(sheng)的(de)(de)，這就(jiu)與(yu)聽(ting)(ting)聞(wen)(wen)(wen)(wen)無(wu)關，可是(shi)(shi)(shi)(shi)(shi)沒(mei)有(you)聽(ting)(ting)聞(wen)(wen)(wen)(wen)就(jiu)會(hui)(hui)失(shi)卻聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)動(dong)(dong)靜所在的(de)(de)地方(fang)。既然耳(er)(er)(er)(er)識(shi)(shi)(shi)從(cong)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)處生(sheng)(sheng)(sheng)出(chu)，當(dang)(dang)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)被聽(ting)(ting)聞(wen)(wen)(wen)(wen)就(jiu)會(hui)(hui)有(you)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)的(de)(de)相，這時，聽(ting)(ting)聞(wen)(wen)(wen)(wen)所聽(ting)(ting)到(dao)的(de)(de)，應當(dang)(dang)只(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)耳(er)(er)(er)(er)識(shi)(shi)(shi)。如(ru)果(guo)(guo)(guo)能(neng)(neng)聽(ting)(ting)聞(wen)(wen)(wen)(wen)到(dao)耳(er)(er)(er)(er)識(shi)(shi)(shi)，那(nei)識(shi)(shi)(shi)就(jiu)和聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)一(yi)樣了。聽(ting)(ting)聞(wen)(wen)(wen)(wen)到(dao)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)，耳(er)(er)(er)(er)識(shi)(shi)(shi)也(ye)一(yi)同(tong)被聽(ting)(ting)聞(wen)(wen)(wen)(wen)到(dao)，但是(shi)(shi)(shi)(shi)(shi)，能(neng)(neng)夠(gou)知(zhi)道(dao)這是(shi)(shi)(shi)(shi)(shi)聽(ting)(ting)聞(wen)(wen)(wen)(wen)到(dao)的(de)(de)耳(er)(er)(er)(er)識(shi)(shi)(shi)的(de)(de)又是(shi)(shi)(shi)(shi)(shi)誰呢(ni)？如(ru)果(guo)(guo)(guo)不(bu)(bu)(bu)(bu)能(neng)(neng)知(zhi)道(dao)所聞(wen)(wen)(wen)(wen)的(de)(de)識(shi)(shi)(shi)，所聞(wen)(wen)(wen)(wen)的(de)(de)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)也(ye)不(bu)(bu)(bu)(bu)知(zhi)道(dao)，人就(jiu)與(yu)草木一(yi)樣了。聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)和聽(ting)(ting)聞(wen)(wen)(wen)(wen)的(de)(de)相互(hu)混合不(bu)(bu)(bu)(bu)能(neng)(neng)夠(gou)形成中(zhong)間的(de)(de)界(jie)(jie)(jie)，沒(mei)有(you)中(zhong)間界(jie)(jie)(jie)，那(nei)么(me)內界(jie)(jie)(jie)聽(ting)(ting)聞(wen)(wen)(wen)(wen)和外界(jie)(jie)(jie)聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)的(de)(de)界(jie)(jie)(jie)別(bie)(bie)就(jiu)無(wu)從(cong)建立(li)。所以應當(dang)(dang)知(zhi)道(dao)，耳(er)(er)(er)(er)根(gen)和聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)結緣，生(sheng)(sheng)(sheng)出(chu)耳(er)(er)(er)(er)識(shi)(shi)(shi)的(de)(de)界(jie)(jie)(jie)別(bie)(bie)區(qu)分(fen)，但是(shi)(shi)(shi)(shi)(shi)這三處都是(shi)(shi)(shi)(shi)(shi)虛無(wu)，這就(jiu)是(shi)(shi)(shi)(shi)(shi)說(shuo)(shuo)，耳(er)(er)(er)(er)聞(wen)(wen)(wen)(wen)、聲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)、耳(er)(er)(er)(er)識(shi)(shi)(shi)界(jie)(jie)(jie)，既不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)因(yin)緣和合而生(sheng)(sheng)(sheng)，也(ye)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)自(zi)在自(zi)為(wei)。

【原文】阿難(nan)。又汝(ru)(ru)(ru)所(suo)明。鼻(bi)(bi)(bi)(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)緣(yuan)。生(sheng)于(yu)鼻(bi)(bi)(bi)(bi)識(shi)(shi)。此(ci)識(shi)(shi)為(wei)(wei)復因(yin)(yin)(yin)(yin)鼻(bi)(bi)(bi)(bi)所(suo)生(sheng)。以(yi)(yi)鼻(bi)(bi)(bi)(bi)為(wei)(wei)界(jie)(jie)(jie)。因(yin)(yin)(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)所(suo)生(sheng)。以(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)界(jie)(jie)(jie)。阿難(nan)。若(ruo)因(yin)(yin)(yin)(yin)鼻(bi)(bi)(bi)(bi)生(sheng)。則(ze)(ze)(ze)汝(ru)(ru)(ru)心中。以(yi)(yi)何為(wei)(wei)鼻(bi)(bi)(bi)(bi)。為(wei)(wei)取肉(rou)形雙爪之相。為(wei)(wei)取嗅知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動搖之性。若(ruo)取肉(rou)形。肉(rou)質乃身(shen)(shen)。身(shen)(shen)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)即(ji)觸。名身(shen)(shen)非(fei)鼻(bi)(bi)(bi)(bi)。名觸即(ji)塵。鼻(bi)(bi)(bi)(bi)尚無(wu)(wu)名。云何立界(jie)(jie)(jie)。若(ruo)取嗅知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。又汝(ru)(ru)(ru)心中以(yi)(yi)何為(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。以(yi)(yi)肉(rou)為(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。則(ze)(ze)(ze)肉(rou)之知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。元(yuan)觸非(fei)鼻(bi)(bi)(bi)(bi)。以(yi)(yi)空(kong)為(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。空(kong)則(ze)(ze)(ze)自(zi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。肉(rou)應(ying)(ying)非(fei)覺。如是(shi)(shi)則(ze)(ze)(ze)應(ying)(ying)虛空(kong)是(shi)(shi)汝(ru)(ru)(ru)。汝(ru)(ru)(ru)身(shen)(shen)非(fei)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。今日(ri)阿難(nan)。應(ying)(ying)無(wu)(wu)所(suo)在。以(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)自(zi)屬香(xiang)(xiang)(xiang)(xiang)(xiang)。何預于(yu)汝(ru)(ru)(ru)。若(ruo)香(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)氣。必(bi)生(sheng)汝(ru)(ru)(ru)鼻(bi)(bi)(bi)(bi)。則(ze)(ze)(ze)彼(bi)(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)二(er)(er)(er)種(zhong)流氣。不(bu)生(sheng)伊蘭。及(ji)栴檀(tan)木。二(er)(er)(er)物不(bu)來。汝(ru)(ru)(ru)自(zi)嗅鼻(bi)(bi)(bi)(bi)。為(wei)(wei)香(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)臭(chou)(chou)。臭(chou)(chou)則(ze)(ze)(ze)非(fei)香(xiang)(xiang)(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)非(fei)臭(chou)(chou)。若(ruo)香(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)二(er)(er)(er)俱能聞者。則(ze)(ze)(ze)汝(ru)(ru)(ru)一人。應(ying)(ying)有(you)(you)兩(liang)鼻(bi)(bi)(bi)(bi)。對我問(wen)道。有(you)(you)二(er)(er)(er)阿難(nan)。誰(shui)為(wei)(wei)汝(ru)(ru)(ru)體。若(ruo)鼻(bi)(bi)(bi)(bi)是(shi)(shi)一。香(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)無(wu)(wu)二(er)(er)(er)。臭(chou)(chou)既為(wei)(wei)香(xiang)(xiang)(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)(xiang)(xiang)復成(cheng)臭(chou)(chou)。二(er)(er)(er)性不(bu)有(you)(you)。界(jie)(jie)(jie)從誰(shui)立。若(ruo)因(yin)(yin)(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)生(sheng)。識(shi)(shi)因(yin)(yin)(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)有(you)(you)。如眼有(you)(you)見。不(bu)能觀眼。因(yin)(yin)(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)有(you)(you)故。應(ying)(ying)不(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)。知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)(ze)非(fei)生(sheng)。不(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)非(fei)識(shi)(shi)。香(xiang)(xiang)(xiang)(xiang)(xiang)非(fei)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)。香(xiang)(xiang)(xiang)(xiang)(xiang)界(jie)(jie)(jie)不(bu)成(cheng)。識(shi)(shi)不(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)。因(yin)(yin)(yin)(yin)界(jie)(jie)(jie)則(ze)(ze)(ze)非(fei)從香(xiang)(xiang)(xiang)(xiang)(xiang)建立。既無(wu)(wu)中間。不(bu)成(cheng)內外。彼(bi)(bi)諸聞性。畢竟(jing)虛妄。是(shi)(shi)故。當(dang)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鼻(bi)(bi)(bi)(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)緣(yuan)。生(sheng)鼻(bi)(bi)(bi)(bi)識(shi)(shi)界(jie)(jie)(jie)。三(san)處都(dou)無(wu)(wu)。則(ze)(ze)(ze)鼻(bi)(bi)(bi)(bi)與香(xiang)(xiang)(xiang)(xiang)(xiang)。及(ji)香(xiang)(xiang)(xiang)(xiang)(xiang)界(jie)(jie)(jie)三(san)。本非(fei)因(yin)(yin)(yin)(yin)緣(yuan)。非(fei)自(zi)然(ran)性。

【譯文】阿難(nan)，又(you)如(ru)(ru)你(ni)(ni)(ni)已經明了的(de)(de)(de)(de)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)的(de)(de)(de)(de)嗅聞(wen)(wen)(wen)以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)(wei)緣(yuan)，而(er)(er)產(chan)(chan)生鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)。這(zhe)個(ge)(ge)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)生出，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)來(lai)界(jie)別(bie)(bie)(bie)(bie)區(qu)分呢，還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)生出，以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)來(lai)界(jie)別(bie)(bie)(bie)(bie)區(qu)分？阿難(nan)，如(ru)(ru)果鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)生出，那(nei)(nei)(nei)么(me)(me)(me)，你(ni)(ni)(ni)心中以(yi)什(shen)么(me)(me)(me)為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)呢？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)那(nei)(nei)(nei)個(ge)(ge)肉(rou)質(zhi)(zhi)爪形的(de)(de)(de)(de)東西為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)呢，還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)能(neng)(neng)(neng)嗅聞(wen)(wen)(wen)能(neng)(neng)(neng)知(zhi)(zhi)(zhi)(zhi)覺(jue)(jue)(jue)的(de)(de)(de)(de)性(xing)能(neng)(neng)(neng)為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)？如(ru)(ru)果你(ni)(ni)(ni)以(yi)肉(rou)形為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)，那(nei)(nei)(nei)么(me)(me)(me)，肉(rou)質(zhi)(zhi)也就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)身體(ti)的(de)(de)(de)(de)，身體(ti)的(de)(de)(de)(de)知(zhi)(zhi)(zhi)(zhi)覺(jue)(jue)(jue)也是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)觸(chu)受(shou)，可(ke)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)它叫做身體(ti)而(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)叫做鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)，能(neng)(neng)(neng)夠(gou)觸(chu)受(shou)的(de)(de)(de)(de)也就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)塵物，而(er)(er)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)至此(ci)連名相都(dou)還沒(mei)有建(jian)立(li)，怎么(me)(me)(me)能(neng)(neng)(neng)夠(gou)建(jian)立(li)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)的(de)(de)(de)(de)界(jie)別(bie)(bie)(bie)(bie)區(qu)分呢？如(ru)(ru)果你(ni)(ni)(ni)取能(neng)(neng)(neng)嗅能(neng)(neng)(neng)知(zhi)(zhi)(zhi)(zhi)的(de)(de)(de)(de)性(xing)能(neng)(neng)(neng)為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)，那(nei)(nei)(nei)么(me)(me)(me)，你(ni)(ni)(ni)心中以(yi)什(shen)么(me)(me)(me)為(wei)(wei)(wei)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)呢？以(yi)肉(rou)質(zhi)(zhi)為(wei)(wei)(wei)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)，那(nei)(nei)(nei)么(me)(me)(me)肉(rou)質(zhi)(zhi)的(de)(de)(de)(de)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)身體(ti)的(de)(de)(de)(de)觸(chu)受(shou)而(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)的(de)(de)(de)(de)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)。以(yi)空(kong)無(wu)為(wei)(wei)(wei)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)，而(er)(er)空(kong)無(wu)自(zi)(zi)己覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)自(zi)(zi)己，此(ci)時肉(rou)質(zhi)(zhi)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)(bu)應當有覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)，這(zhe)樣一(yi)來(lai)，你(ni)(ni)(ni)自(zi)(zi)己就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)虛(xu)空(kong)，你(ni)(ni)(ni)的(de)(de)(de)(de)身體(ti)也已沒(mei)有覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)，現在(zai)的(de)(de)(de)(de)阿難(nan)也就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)(bu)在(zai)了。以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)(wei)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)，而(er)(er)這(zhe)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)只有香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)自(zi)(zi)己知(zhi)(zhi)(zhi)(zhi)道，那(nei)(nei)(nei)關你(ni)(ni)(ni)什(shen)么(me)(me)(me)事？如(ru)(ru)果香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)流向你(ni)(ni)(ni)的(de)(de)(de)(de)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)，那(nei)(nei)(nei)么(me)(me)(me)，當香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)、臭(chou)(chou)(chou)兩種(zhong)飄(piao)動的(de)(de)(de)(de)氣味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)一(yi)起飄(piao)來(lai)時，你(ni)(ni)(ni)不(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)聞(wen)(wen)(wen)到(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)聞(wen)(wen)(wen)到(dao)臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，嗅聞(wen)(wen)(wen)到(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)時就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)嗅聞(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)(bu)到(dao)臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，嗅聞(wen)(wen)(wen)到(dao)臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)嗅聞(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)(bu)到(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)。如(ru)(ru)果香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)都(dou)能(neng)(neng)(neng)一(yi)起聞(wen)(wen)(wen)到(dao)，那(nei)(nei)(nei)么(me)(me)(me)，你(ni)(ni)(ni)一(yi)個(ge)(ge)人就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)應當有兩個(ge)(ge)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)，站在(zai)我面前(qian)問道的(de)(de)(de)(de)，就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)會是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)兩個(ge)(ge)阿難(nan)了，哪個(ge)(ge)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)真正的(de)(de)(de)(de)你(ni)(ni)(ni)呢？如(ru)(ru)果只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)個(ge)(ge)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)在(zai)嗅聞(wen)(wen)(wen)，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)分，那(nei)(nei)(nei)么(me)(me)(me)，臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，如(ru)(ru)果沒(mei)有兩種(zhong)各自(zi)(zi)不(bu)(bu)(bu)(bu)(bu)(bu)同的(de)(de)(de)(de)性(xing)質(zhi)(zhi)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)的(de)(de)(de)(de)界(jie)別(bie)(bie)(bie)(bie)從(cong)(cong)何(he)而(er)(er)建(jian)立(li)呢？如(ru)(ru)果鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)從(cong)(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)里產(chan)(chan)生，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)而(er)(er)有，但是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)像眼睛(jing)能(neng)(neng)(neng)看(kan)，卻不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)看(kan)到(dao)眼睛(jing)自(zi)(zi)己，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)從(cong)(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)生出，自(zi)(zi)然也就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)夠(gou)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)到(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)到(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)里產(chan)(chan)生，覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)到(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)呢，又(you)不(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)并(bing)不(bu)(bu)(bu)(bu)(bu)(bu)會覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)自(zi)(zi)己的(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，所以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)的(de)(de)(de)(de)界(jie)限無(wu)從(cong)(cong)建(jian)立(li)。鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)覺(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)到(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)為(wei)(wei)(wei)界(jie)別(bie)(bie)(bie)(bie)不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)在(zai)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)自(zi)(zi)身那(nei)(nei)(nei)里建(jian)立(li)，既然沒(mei)有中間的(de)(de)(de)(de)界(jie)別(bie)(bie)(bie)(bie)，就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)形成(cheng)內的(de)(de)(de)(de)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)根(gen)和(he)外的(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)塵的(de)(de)(de)(de)認識(shi)(shi)區(qu)別(bie)(bie)(bie)(bie)，所以(yi)種(zhong)種(zhong)嗅聞(wen)(wen)(wen)知(zhi)(zhi)(zhi)(zhi)覺(jue)(jue)(jue)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)虛(xu)妄。應當知(zhi)(zhi)(zhi)(zhi)道，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)(wei)緣(yuan)，生出鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)的(de)(de)(de)(de)界(jie)別(bie)(bie)(bie)(bie)區(qu)分，但這(zhe)三(san)處都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)虛(xu)無(wu)。這(zhe)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)說，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)、香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，以(yi)及鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)界(jie)，這(zhe)三(san)處既不(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣(yuan)和(he)合而(er)(er)生，也不(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)在(zai)自(zi)(zi)為(wei)(wei)(wei)。

【原文】阿難(nan)。又(you)汝(ru)所明。舌(she)(she)味(wei)為(wei)緣(yuan)。生(sheng)(sheng)于(yu)(yu)舌(she)(she)識(shi)(shi)(shi)。此識(shi)(shi)(shi)為(wei)復因(yin)(yin)舌(she)(she)所生(sheng)(sheng)。以舌(she)(she)為(wei)界(jie)(jie)。因(yin)(yin)味(wei)所生(sheng)(sheng)。以味(wei)為(wei)界(jie)(jie)。阿難(nan)。若(ruo)因(yin)(yin)舌(she)(she)生(sheng)(sheng)。則諸世間(jian)甘(gan)蔗(zhe)烏(wu)梅。黃蓮石鹽。細(xi)辛姜桂。都(dou)無有味(wei)。汝(ru)自嘗舌(she)(she)。為(wei)甜為(wei)苦。若(ruo)舌(she)(she)性苦。誰來嘗舌(she)(she)。舌(she)(she)不(bu)自嘗。孰為(wei)知覺。舌(she)(she)性非(fei)(fei)苦。味(wei)自不(bu)生(sheng)(sheng)。云(yun)何(he)立界(jie)(jie)。若(ruo)因(yin)(yin)味(wei)生(sheng)(sheng)。識(shi)(shi)(shi)自為(wei)味(wei)。同(tong)于(yu)(yu)舌(she)(she)根。應(ying)(ying)不(bu)自嘗。云(yun)何(he)識(shi)(shi)(shi)知是(shi)味(wei)非(fei)(fei)味(wei)。又(you)一(yi)(yi)(yi)切(qie)味(wei)。非(fei)(fei)一(yi)(yi)(yi)物(wu)生(sheng)(sheng)。味(wei)既(ji)(ji)多生(sheng)(sheng)。識(shi)(shi)(shi)應(ying)(ying)多體(ti)。識(shi)(shi)(shi)體(ti)若(ruo)一(yi)(yi)(yi)。體(ti)必(bi)味(wei)生(sheng)(sheng)。咸(xian)淡甘(gan)辛。和(he)(he)合俱生(sheng)(sheng)。諸變異相(xiang)。同(tong)為(wei)一(yi)(yi)(yi)味(wei)。應(ying)(ying)無分別(bie)。分別(bie)既(ji)(ji)無。則不(bu)名(ming)(ming)識(shi)(shi)(shi)。云(yun)何(he)復名(ming)(ming)舌(she)(she)味(wei)識(shi)(shi)(shi)界(jie)(jie)。不(bu)應(ying)(ying)虛空。生(sheng)(sheng)汝(ru)心(xin)識(shi)(shi)(shi)。舌(she)(she)味(wei)和(he)(he)合。即于(yu)(yu)是(shi)中。元無自性。云(yun)何(he)界(jie)(jie)生(sheng)(sheng)。是(shi)故。當知舌(she)(she)味(wei)為(wei)緣(yuan)。生(sheng)(sheng)舌(she)(she)識(shi)(shi)(shi)界(jie)(jie)。三處都(dou)無。則舌(she)(she)與(yu)味(wei)。及舌(she)(she)界(jie)(jie)三。本非(fei)(fei)因(yin)(yin)緣(yuan)。非(fei)(fei)自然性。

【譯文】阿難，又(you)如(ru)你(ni)已(yi)明(ming)白(bai)的(de)(de)(de)，舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)以(yi)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)為緣(yuan)，而產(chan)生(sheng)(sheng)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)，這(zhe)(zhe)個(ge)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)里(li)生(sheng)(sheng)出(chu)，是(shi)(shi)(shi)(shi)以(yi)舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)為界(jie)別呢，還是(shi)(shi)(shi)(shi)以(yi)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)里(li)生(sheng)(sheng)出(chu)，以(yi)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)為界(jie)別？阿難，如(ru)果舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)生(sheng)(sheng)出(chu)，那么(me)(me)世間的(de)(de)(de)一(yi)切(qie)，倒如(ru)甜的(de)(de)(de)甘(gan)蔗，酸的(de)(de)(de)烏梅，苦(ku)的(de)(de)(de)黃連，堿的(de)(de)(de)食鹽，辛辣的(de)(de)(de)桂皮(pi)等等，都(dou)(dou)沒(mei)(mei)有(you)(you)(you)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，你(ni)自(zi)(zi)去嘗你(ni)的(de)(de)(de)舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)就(jiu)(jiu)行了，是(shi)(shi)(shi)(shi)甜是(shi)(shi)(shi)(shi)苦(ku)都(dou)(dou)在(zai)(zai)舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)里(li)。如(ru)果舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)是(shi)(shi)(shi)(shi)苦(ku)的(de)(de)(de)，誰又(you)愿意去嘗它呢？舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)不愿意嘗自(zi)(zi)己(ji)，又(you)怎么(me)(me)會有(you)(you)(you)種(zhong)(zhong)種(zhong)(zhong)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)的(de)(de)(de)知(zhi)(zhi)覺(jue)呢？如(ru)果舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)沒(mei)(mei)有(you)(you)(you)苦(ku)味(wei)(wei)(wei)(wei)，也(ye)就(jiu)(jiu)沒(mei)(mei)有(you)(you)(you)其它種(zhong)(zhong)種(zhong)(zhong)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，沒(mei)(mei)有(you)(you)(you)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，那舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)認知(zhi)(zhi)界(jie)別在(zai)(zai)哪里(li)建(jian)立(li)呢？如(ru)果舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)于(yu)(yu)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)已(yi)就(jiu)(jiu)是(shi)(shi)(shi)(shi)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，就(jiu)(jiu)和那舌(she)(she)(she)(she)根一(yi)樣，那么(me)(me)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)不能自(zi)(zi)己(ji)嘗到自(zi)(zi)己(ji)的(de)(de)(de)，舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)又(you)怎么(me)(me)去知(zhi)(zhi)覺(jue)到有(you)(you)(you)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)無(wu)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)呢？另外(wai)，種(zhong)(zhong)種(zhong)(zhong)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，并不是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)一(yi)物里(li)生(sheng)(sheng)出(chu)來，那么(me)(me)，假(jia)若舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)味(wei)(wei)(wei)(wei)而生(sheng)(sheng)，有(you)(you)(you)多少味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，就(jiu)(jiu)應有(you)(you)(you)多少舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)。如(ru)果只是(shi)(shi)(shi)(shi)一(yi)個(ge)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)，這(zhe)(zhe)個(ge)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)必定從(cong)(cong)(cong)多種(zhong)(zhong)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)中產(chan)生(sheng)(sheng)，那么(me)(me)，堿、淡(dan)、甜、辣等味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)只能是(shi)(shi)(shi)(shi)混合的(de)(de)(de)一(yi)種(zhong)(zhong)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，沒(mei)(mei)有(you)(you)(you)什么(me)(me)不同的(de)(de)(de)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)了。既然沒(mei)(mei)有(you)(you)(you)分別差異，也(ye)就(jiu)(jiu)說(shuo)不上認識(shi)(shi)(shi)(shi)(shi)(shi)(shi)，還說(shuo)什么(me)(me)舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)、味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)、舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)別？你(ni)的(de)(de)(de)心識(shi)(shi)(shi)(shi)(shi)(shi)(shi)并不是(shi)(shi)(shi)(shi)憑空(kong)生(sheng)(sheng)出(chu)的(de)(de)(de)，舌(she)(she)(she)(she)和味(wei)(wei)(wei)(wei)結緣(yuan)于(yu)(yu)這(zhe)(zhe)當中，舌(she)(she)(she)(she)就(jiu)(jiu)不成舌(she)(she)(she)(she)，味(wei)(wei)(wei)(wei)也(ye)不成味(wei)(wei)(wei)(wei)，都(dou)(dou)沒(mei)(mei)有(you)(you)(you)自(zi)(zi)身(shen)本(ben)性(xing)，怎么(me)(me)去建(jian)立(li)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)別區分呢？所(suo)以(yi)應當知(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)，舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)以(yi)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)為緣(yuan)，生(sheng)(sheng)出(chu)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)界(jie)，這(zhe)(zhe)三(san)處都(dou)(dou)是(shi)(shi)(shi)(shi)虛無(wu)。這(zhe)(zhe)就(jiu)(jiu)是(shi)(shi)(shi)(shi)說(shuo)，舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)、味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)，以(yi)及舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)界(jie)這(zhe)(zhe)三(san)處，既不是(shi)(shi)(shi)(shi)因(yin)緣(yuan)和合而生(sheng)(sheng)，也(ye)不具備自(zi)(zi)在(zai)(zai)自(zi)(zi)為的(de)(de)(de)本(ben)性(xing)。

【原文】阿(a)難(nan)(nan)。又汝所(suo)明。身(shen)(shen)(shen)(shen)(shen)觸(chu)(chu)為緣(yuan)。生(sheng)于身(shen)(shen)(shen)(shen)(shen)識(shi)(shi)。此識(shi)(shi)為復因(yin)(yin)身(shen)(shen)(shen)(shen)(shen)所(suo)生(sheng)。以身(shen)(shen)(shen)(shen)(shen)為界。因(yin)(yin)觸(chu)(chu)所(suo)生(sheng)。以觸(chu)(chu)為界。阿(a)難(nan)(nan)。若(ruo)因(yin)(yin)身(shen)(shen)(shen)(shen)(shen)生(sheng)。必(bi)無合(he)(he)離(li)。二覺觀(guan)緣(yuan)。身(shen)(shen)(shen)(shen)(shen)何(he)所(suo)識(shi)(shi)。若(ruo)因(yin)(yin)觸(chu)(chu)生(sheng)。必(bi)無汝身(shen)(shen)(shen)(shen)(shen)。誰有(you)非(fei)身(shen)(shen)(shen)(shen)(shen)知合(he)(he)離(li)者。阿(a)難(nan)(nan)。物不(bu)觸(chu)(chu)知。身(shen)(shen)(shen)(shen)(shen)知有(you)觸(chu)(chu)。知身(shen)(shen)(shen)(shen)(shen)即觸(chu)(chu)。知觸(chu)(chu)即身(shen)(shen)(shen)(shen)(shen)。即觸(chu)(chu)非(fei)身(shen)(shen)(shen)(shen)(shen)。即身(shen)(shen)(shen)(shen)(shen)非(fei)觸(chu)(chu)。身(shen)(shen)(shen)(shen)(shen)觸(chu)(chu)二相。元(yuan)無處(chu)所(suo)。合(he)(he)身(shen)(shen)(shen)(shen)(shen)即為身(shen)(shen)(shen)(shen)(shen)自體(ti)性。離(li)身(shen)(shen)(shen)(shen)(shen)即是虛空等相。內(nei)外不(bu)成。中(zhong)云何(he)立(li)。中(zhong)不(bu)復立(li)。內(nei)外性空。即汝識(shi)(shi)生(sheng)。從誰立(li)界。是故。當(dang)知身(shen)(shen)(shen)(shen)(shen)觸(chu)(chu)為緣(yuan)。生(sheng)身(shen)(shen)(shen)(shen)(shen)識(shi)(shi)界。三處(chu)都無。則身(shen)(shen)(shen)(shen)(shen)與觸(chu)(chu)。及身(shen)(shen)(shen)(shen)(shen)界三。本(ben)非(fei)因(yin)(yin)緣(yuan)。非(fei)自然性。

【譯文】阿難(nan)，又如(ru)你已經明白(bai)的(de)，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)以(yi)(yi)觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)為緣，生(sheng)(sheng)出身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)。這個身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)是(shi)(shi)(shi)從(cong)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)生(sheng)(sheng)出，以(yi)(yi)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)為認(ren)識(shi)的(de)界(jie)(jie)別對(dui)象(xiang)呢(ni)(ni)，還是(shi)(shi)(shi)從(cong)觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)產生(sheng)(sheng)，以(yi)(yi)觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)為認(ren)識(shi)的(de)界(jie)(jie)別對(dui)象(xiang)？阿難(nan)，如(ru)果身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)從(cong)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)產生(sheng)(sheng)，就(jiu)不會有(you)觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)的(de)有(you)和(he)(he)無(wu)(wu)，但是(shi)(shi)(shi)沒(mei)有(you)觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)，那(nei)么身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)去(qu)認(ren)識(shi)什么呢(ni)(ni)？如(ru)果身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)從(cong)觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)產生(sheng)(sheng)，那(nei)么就(jiu)不會以(yi)(yi)有(you)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)作(zuo)為認(ren)知(zhi)(zhi)對(dui)象(xiang)，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)也就(jiu)沒(mei)有(you)了(le)。誰又能夠沒(mei)有(you)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)卻能知(zhi)(zhi)覺(jue)到(dao)觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)呢(ni)(ni)？阿難(nan)，物質不能夠去(qu)觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)也不能夠去(qu)知(zhi)(zhi)覺(jue)，而只(zhi)有(you)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)能夠知(zhi)(zhi)覺(jue)，是(shi)(shi)(shi)因有(you)觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)。知(zhi)(zhi)覺(jue)到(dao)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)也就(jiu)是(shi)(shi)(shi)知(zhi)(zhi)覺(jue)到(dao)觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)，知(zhi)(zhi)覺(jue)到(dao)觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)也就(jiu)是(shi)(shi)(shi)知(zhi)(zhi)覺(jue)到(dao)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)。但是(shi)(shi)(shi)，觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)不是(shi)(shi)(shi)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)不是(shi)(shi)(shi)觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)和(he)(he)觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)兩種相，原(yuan)來(lai)并(bing)無(wu)(wu)自(zi)己(ji)安立(li)的(de)處(chu)所。它們(men)合(he)(he)在一(yi)起(qi)就(jiu)是(shi)(shi)(shi)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)的(de)相，它們(men)分開就(jiu)和(he)(he)虛空(kong)并(bing)無(wu)(wu)二(er)致。沒(mei)有(you)內(nei)觸(chu)(chu)和(he)(he)外身(shen)(shen)(shen)(shen)(shen)(shen)的(de)區別，中間界(jie)(jie)限(xian)(xian)怎(zen)樣建(jian)立(li)，沒(mei)有(you)中間界(jie)(jie)限(xian)(xian)，內(nei)觸(chu)(chu)和(he)(he)外身(shen)(shen)(shen)(shen)(shen)(shen)都是(shi)(shi)(shi)空(kong)無(wu)(wu)，那(nei)么，你的(de)身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)是(shi)(shi)(shi)以(yi)(yi)什么為認(ren)識(shi)對(dui)象(xiang)，憑什么建(jian)立(li)身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)界(jie)(jie)？所以(yi)(yi)應(ying)當知(zhi)(zhi)道，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)和(he)(he)觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)結緣，生(sheng)(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)界(jie)(jie)，但這三處(chu)都是(shi)(shi)(shi)無(wu)(wu)，這就(jiu)是(shi)(shi)(shi)說身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)、觸(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)，以(yi)(yi)及身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)界(jie)(jie)這三處(chu)，既不是(shi)(shi)(shi)因緣和(he)(he)合(he)(he)而生(sheng)(sheng)，也不是(shi)(shi)(shi)自(zi)在自(zi)為。

【原文】阿(a)難。又(you)汝(ru)所(suo)(suo)明(ming)。意(yi)(yi)法(fa)(fa)(fa)(fa)(fa)為(wei)緣。生(sheng)(sheng)(sheng)于意(yi)(yi)識(shi)(shi)。此(ci)識(shi)(shi)為(wei)復因(yin)(yin)(yin)意(yi)(yi)所(suo)(suo)生(sheng)(sheng)(sheng)。以(yi)意(yi)(yi)為(wei)界(jie)。因(yin)(yin)(yin)法(fa)(fa)(fa)(fa)(fa)所(suo)(suo)生(sheng)(sheng)(sheng)。以(yi)法(fa)(fa)(fa)(fa)(fa)為(wei)界(jie)。阿(a)難。若(ruo)(ruo)因(yin)(yin)(yin)意(yi)(yi)生(sheng)(sheng)(sheng)。于汝(ru)意(yi)(yi)中。必有所(suo)(suo)思。發明(ming)汝(ru)意(yi)(yi)。若(ruo)(ruo)無(wu)前法(fa)(fa)(fa)(fa)(fa)。意(yi)(yi)無(wu)所(suo)(suo)生(sheng)(sheng)(sheng)。離(li)(li)緣無(wu)形。識(shi)(shi)將何(he)用。又(you)汝(ru)識(shi)(shi)心。與(yu)諸(zhu)思量(liang)。兼了別性(xing)。為(wei)同為(wei)異(yi)。同意(yi)(yi)即意(yi)(yi)。云(yun)(yun)(yun)何(he)所(suo)(suo)生(sheng)(sheng)(sheng)。異(yi)意(yi)(yi)不同。應無(wu)所(suo)(suo)識(shi)(shi)。若(ruo)(ruo)無(wu)所(suo)(suo)識(shi)(shi)。云(yun)(yun)(yun)何(he)意(yi)(yi)生(sheng)(sheng)(sheng)。若(ruo)(ruo)有所(suo)(suo)識(shi)(shi)。云(yun)(yun)(yun)何(he)識(shi)(shi)意(yi)(yi)。惟同與(yu)異(yi)。二性(xing)無(wu)成。界(jie)云(yun)(yun)(yun)何(he)立。若(ruo)(ruo)因(yin)(yin)(yin)法(fa)(fa)(fa)(fa)(fa)生(sheng)(sheng)(sheng)。世間諸(zhu)法(fa)(fa)(fa)(fa)(fa)。不離(li)(li)五(wu)塵(chen)。汝(ru)觀色(se)法(fa)(fa)(fa)(fa)(fa)。及(ji)諸(zhu)聲法(fa)(fa)(fa)(fa)(fa)。香(xiang)法(fa)(fa)(fa)(fa)(fa)味法(fa)(fa)(fa)(fa)(fa)。及(ji)與(yu)觸(chu)法(fa)(fa)(fa)(fa)(fa)。相狀分明(ming)。以(yi)對五(wu)根(gen)。非(fei)(fei)意(yi)(yi)所(suo)(suo)攝。汝(ru)識(shi)(shi)決定(ding)依于法(fa)(fa)(fa)(fa)(fa)生(sheng)(sheng)(sheng)。汝(ru)今諦(di)觀。法(fa)(fa)(fa)(fa)(fa)法(fa)(fa)(fa)(fa)(fa)何(he)狀。若(ruo)(ruo)離(li)(li)色(se)空(kong)。動靜通塞。合離(li)(li)生(sheng)(sheng)(sheng)滅(mie)(mie)。越此(ci)諸(zhu)相。終無(wu)所(suo)(suo)得。生(sheng)(sheng)(sheng)則(ze)色(se)空(kong)諸(zhu)法(fa)(fa)(fa)(fa)(fa)等生(sheng)(sheng)(sheng)。滅(mie)(mie)則(ze)色(se)空(kong)諸(zhu)法(fa)(fa)(fa)(fa)(fa)等滅(mie)(mie)。所(suo)(suo)因(yin)(yin)(yin)既無(wu)。因(yin)(yin)(yin)生(sheng)(sheng)(sheng)有識(shi)(shi)。作何(he)形相。相狀不有。界(jie)云(yun)(yun)(yun)何(he)生(sheng)(sheng)(sheng)。是(shi)故。當知意(yi)(yi)法(fa)(fa)(fa)(fa)(fa)為(wei)緣。生(sheng)(sheng)(sheng)意(yi)(yi)識(shi)(shi)界(jie)。三(san)處都無(wu)。則(ze)意(yi)(yi)與(yu)法(fa)(fa)(fa)(fa)(fa)。及(ji)意(yi)(yi)界(jie)三(san)。本非(fei)(fei)因(yin)(yin)(yin)緣。非(fei)(fei)自然(ran)性(xing)。

【譯文】阿(a)難，又如(ru)(ru)(ru)你(ni)已經(jing)明(ming)白的(de)(de)(de)(de)(de)(de)(de)(de)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)與(yu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)法(fa)(fa)(fa)(fa)塵(chen)(chen)(chen)結緣(yuan)(yuan)，生(sheng)(sheng)(sheng)(sheng)出(chu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)。這個意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)是(shi)從(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)這里(li)(li)產(chan)生(sheng)(sheng)(sheng)(sheng)，以(yi)(yi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)為界(jie)別(bie)，還是(shi)從(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)法(fa)(fa)(fa)(fa)塵(chen)(chen)(chen)產(chan)生(sheng)(sheng)(sheng)(sheng)，以(yi)(yi)法(fa)(fa)(fa)(fa)塵(chen)(chen)(chen)為認(ren)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)(de)界(jie)別(bie)？阿(a)難，如(ru)(ru)(ru)果(guo)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)是(shi)從(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)產(chan)生(sheng)(sheng)(sheng)(sheng)，那(nei)么(me)(me)(me)你(ni)的(de)(de)(de)(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)通過所(suo)(suo)思所(suo)(suo)想而形成，如(ru)(ru)(ru)果(guo)沒有(you)(you)(you)所(suo)(suo)思所(suo)(suo)想的(de)(de)(de)(de)(de)(de)(de)(de)對(dui)象(xiang)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)就(jiu)無(wu)(wu)從(cong)生(sheng)(sheng)(sheng)(sheng)出(chu)，離開了對(dui)象(xiang)塵(chen)(chen)(chen)緣(yuan)(yuan)就(jiu)無(wu)(wu)所(suo)(suo)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想，那(nei)么(me)(me)(me)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)又有(you)(you)(you)什么(me)(me)(me)用(yong)處(chu)呢？另外，你(ni)的(de)(de)(de)(de)(de)(de)(de)(de)認(ren)識(shi)(shi)(shi)(shi)之(zhi)心和(he)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想的(de)(de)(de)(de)(de)(de)(de)(de)分(fen)(fen)別(bie)性能(neng)，它們(men)有(you)(you)(you)時(shi)(shi)(shi)相(xiang)合有(you)(you)(you)時(shi)(shi)(shi)相(xiang)異(yi)(yi)，相(xiang)合于意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)時(shi)(shi)(shi)它就(jiu)是(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)，那(nei)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)還能(neng)從(cong)哪里(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)呢？如(ru)(ru)(ru)果(guo)它們(men)相(xiang)異(yi)(yi)于意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)，就(jiu)應(ying)當(dang)沒有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想對(dui)象(xiang)的(de)(de)(de)(de)(de)(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)出(chu)。如(ru)(ru)(ru)果(guo)沒有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想的(de)(de)(de)(de)(de)(de)(de)(de)對(dui)象(xiang)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)又從(cong)哪里(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)？如(ru)(ru)(ru)果(guo)有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想對(dui)象(xiang)，也依(yi)然(ran)和(he)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)相(xiang)同。那(nei)么(me)(me)(me)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)和(he)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)怎(zen)么(me)(me)(me)去劃(hua)分(fen)(fen)開來呢？不論認(ren)識(shi)(shi)(shi)(shi)之(zhi)心與(yu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)是(shi)相(xiang)合還是(shi)相(xiang)異(yi)(yi)，都(dou)(dou)不會(hui)是(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)，沒有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)，認(ren)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)(de)界(jie)別(bie)從(cong)何建立(li)？如(ru)(ru)(ru)果(guo)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)從(cong)法(fa)(fa)(fa)(fa)塵(chen)(chen)(chen)生(sheng)(sheng)(sheng)(sheng)出(chu)，那(nei)么(me)(me)(me)，世(shi)間種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)(fa)，都(dou)(dou)離不開色、聲、香、味、觸這五種(zhong)(zhong)(zhong)塵(chen)(chen)(chen)物(wu)，五種(zhong)(zhong)(zhong)塵(chen)(chen)(chen)物(wu)相(xiang)狀(zhuang)分(fen)(fen)明(ming)，分(fen)(fen)別(bie)對(dui)應(ying)于眼、耳、鼻、舌(she)、身這五根(gen)(gen)(gen)，它們(men)都(dou)(dou)不是(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)可(ke)以(yi)(yi)攝取統括的(de)(de)(de)(de)(de)(de)(de)(de)。你(ni)的(de)(de)(de)(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)依(yi)憑種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)(fa)才能(neng)生(sheng)(sheng)(sheng)(sheng)出(chu)，那(nei)么(me)(me)(me)，現在你(ni)仔細觀察，種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)(fa)是(shi)什么(me)(me)(me)相(xiang)狀(zhuang)。如(ru)(ru)(ru)果(guo)離開這種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)(fa)，如(ru)(ru)(ru)色、空、動(dong)(dong)、靜(jing)、通、塞、合、離、生(sheng)(sheng)(sheng)(sheng)、滅等(deng)，你(ni)就(jiu)是(shi)越(yue)過了這種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)相(xiang)，畢竟無(wu)(wu)所(suo)(suo)攝取獲(huo)得。這時(shi)(shi)(shi)，你(ni)的(de)(de)(de)(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)起，就(jiu)是(shi)色、空、動(dong)(dong)、靜(jing)等(deng)等(deng)法(fa)(fa)(fa)(fa)的(de)(de)(de)(de)(de)(de)(de)(de)生(sheng)(sheng)(sheng)(sheng)起，你(ni)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)(de)滅去，就(jiu)是(shi)色、空、動(dong)(dong)、靜(jing)等(deng)法(fa)(fa)(fa)(fa)的(de)(de)(de)(de)(de)(de)(de)(de)滅去。如(ru)(ru)(ru)此說來，你(ni)的(de)(de)(de)(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)本是(shi)無(wu)(wu)因的(de)(de)(de)(de)(de)(de)(de)(de)，只是(shi)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)法(fa)(fa)(fa)(fa)生(sheng)(sheng)(sheng)(sheng)起時(shi)(shi)(shi)才有(you)(you)(you)所(suo)(suo)識(shi)(shi)(shi)(shi)知，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)并(bing)無(wu)(wu)自已的(de)(de)(de)(de)(de)(de)(de)(de)相(xiang)狀(zhuang)。沒有(you)(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)(de)相(xiang)狀(zhuang)，其界(jie)別(bie)對(dui)象(xiang)又從(cong)哪里(li)(li)建立(li)呢？所(suo)(suo)以(yi)(yi)應(ying)當(dang)知道，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)以(yi)(yi)法(fa)(fa)(fa)(fa)塵(chen)(chen)(chen)為緣(yuan)(yuan)，生(sheng)(sheng)(sheng)(sheng)出(chu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)界(jie)，這三處(chu)都(dou)(dou)是(shi)虛(xu)無(wu)(wu)。也就(jiu)是(shi)說，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)、法(fa)(fa)(fa)(fa)塵(chen)(chen)(chen)，以(yi)(yi)及意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)界(jie)，既不是(shi)因緣(yuan)(yuan)和(he)合，也不是(shi)自在自為。

【原文】阿難(nan)白佛言(yan)。世尊。如(ru)來常(chang)說和(he)合因緣。一切世間(jian)。種種變化。皆因四大和(he)合發明。云何(he)如(ru)來。因緣自然。二俱排擯。我今不(bu)知。斯義(yi)所屬。惟(wei)垂哀(ai)愍。開示眾生。中道了(le)義(yi)。無戲(xi)論法。

【譯文】阿難對如(ru)來(lai)(lai)說：世尊啊！如(ru)來(lai)(lai)常常說到(dao)因(yin)緣和(he)(he)合，說世間一(yi)切事物的(de)(de)種種變化，都是地(di)、人、水、風(feng)四大和(he)(he)合的(de)(de)顯(xian)示和(he)(he)作用的(de)(de)緣故(gu)。如(ru)來(lai)(lai)現在又為什么要摒(bing)棄因(yin)緣和(he)(he)合以及種種關于自在自為的(de)(de)說法呢(ni)？我實在不(bu)能理(li)解(jie)其中的(de)(de)道理(li)，祈愿如(ru)來(lai)(lai)垂(chui)憫眾生，為我們(men)宣示不(bu)落(luo)偏(pian)見的(de)(de)道理(li)和(he)(he)根本意義(yi)，使(shi)我們(men)獲得真正(zheng)的(de)(de)佛法要義(yi)。

【原文】爾時(shi)。世(shi)尊告阿難(nan)言。汝(ru)先(xian)厭(yan)離(li)聲(sheng)聞緣(yuan)覺。諸小(xiao)乘法。發心勤(qin)求無上(shang)菩(pu)提。故(gu)我今(jin)時(shi)。為(wei)汝(ru)開(kai)示(shi)第(di)一義諦。如何(he)復(fu)將世(shi)間戲論。妄想因緣(yuan)。而自(zi)纏繞。汝(ru)雖(sui)多聞。如說藥人。真藥現前。不能分別。如來說為(wei)真可(ke)憐愍。汝(ru)今(jin)諦聽。吾當(dang)為(wei)汝(ru)。分別開(kai)示(shi)。亦(yi)令當(dang)來修大乘者。通達實相。阿難(nan)默然。承佛圣旨。

【譯文】這時候(hou)，如來(lai)(lai)告訴阿(a)(a)難：以前，你(ni)(ni)(ni)(ni)曾經因(yin)為(wei)不滿而舍(she)離了聲聞、緣覺這些(xie)小乘教(jiao)法(fa)，發(fa)心求取無上(shang)菩提智慧，所(suo)以我(wo)現在為(wei)你(ni)(ni)(ni)(ni)宣示了佛(fo)(fo)法(fa)的第一(yi)義諦。為(wei)什么(me)你(ni)(ni)(ni)(ni)又拿那(nei)些(xie)世間戲論(lun)胡說，說因(yin)說緣的妄念來(lai)(lai)纏繞自(zi)己(ji)呢(ni)？你(ni)(ni)(ni)(ni)雖然博學多識，但是就像(xiang)那(nei)些(xie)夸口懂得種(zhong)種(zhong)草藥(yao)(yao)的人，真正(zheng)把藥(yao)(yao)拿到他(ta)面前，他(ta)卻(que)不能(neng)分辨(bian)。如來(lai)(lai)真正(zheng)是憐憫你(ni)(ni)(ni)(ni)啊！現在，你(ni)(ni)(ni)(ni)再諦聽，我(wo)再為(wei)你(ni)(ni)(ni)(ni)一(yi)一(yi)宣示佛(fo)(fo)法(fa)的根(gen)本真理，同(tong)時也讓(rang)將來(lai)(lai)修習大乘佛(fo)(fo)法(fa)的人們通達真實的世界。阿(a)(a)難默然領承如來(lai)(lai)佛(fo)(fo)的圣旨(zhi)。

【原文】阿(a)難(nan)。如汝所言(yan)(yan)。四大和合(he)(he)。發明世(shi)(shi)間種(zhong)種(zhong)變化(hua)。阿(a)難(nan)。若彼大性(xing)(xing)(xing)。體非(fei)和合(he)(he)。則不能與諸(zhu)大雜和。猶如虛(xu)(xu)(xu)空(kong)。不和諸(zhu)色(se)。若和合(he)(he)者。同于變化(hua)。始終相成(cheng)。生(sheng)滅(mie)相續(xu)。生(sheng)死死生(sheng)。生(sheng)生(sheng)死死。如旋火輪。未有(you)休息。阿(a)難(nan)。如水(shui)成(cheng)冰(bing)(bing)。冰(bing)(bing)還成(cheng)水(shui)。汝觀(guan)地性(xing)(xing)(xing)。粗為(wei)(wei)大地。細(xi)為(wei)(wei)微(wei)塵(chen)(chen)(chen)。至鄰(lin)虛(xu)(xu)(xu)塵(chen)(chen)(chen)。析(xi)彼極(ji)微(wei)色(se)邊際相。七分(fen)所成(cheng)。更析(xi)鄰(lin)虛(xu)(xu)(xu)。即實空(kong)性(xing)(xing)(xing)。阿(a)難(nan)。若此鄰(lin)虛(xu)(xu)(xu)。析(xi)成(cheng)虛(xu)(xu)(xu)空(kong)。當知(zhi)虛(xu)(xu)(xu)空(kong)出(chu)(chu)生(sheng)色(se)相。汝今問言(yan)(yan)。由(you)和合(he)(he)故。出(chu)(chu)生(sheng)世(shi)(shi)間諸(zhu)變化(hua)相。汝且觀(guan)此一(yi)鄰(lin)虛(xu)(xu)(xu)塵(chen)(chen)(chen)。用幾虛(xu)(xu)(xu)空(kong)。和合(he)(he)而(er)有(you)。不應鄰(lin)虛(xu)(xu)(xu)。合(he)(he)成(cheng)鄰(lin)虛(xu)(xu)(xu)。又(you)鄰(lin)虛(xu)(xu)(xu)塵(chen)(chen)(chen)。析(xi)入空(kong)者。用幾色(se)相。合(he)(he)成(cheng)虛(xu)(xu)(xu)空(kong)。若色(se)合(he)(he)時(shi)。合(he)(he)色(se)非(fei)空(kong)。若空(kong)合(he)(he)時(shi)。合(he)(he)空(kong)非(fei)色(se)。色(se)猶可(ke)析(xi)。空(kong)云何合(he)(he)。汝元不知(zhi)如來藏(zang)中。性(xing)(xing)(xing)色(se)真空(kong)。性(xing)(xing)(xing)空(kong)真色(se)。清凈(jing)本然。周遍法界。隨(sui)眾生(sheng)心。應所知(zhi)量(liang)。循業發現。世(shi)(shi)間無知(zhi)。惑為(wei)(wei)因緣。及自然性(xing)(xing)(xing)。皆是識心。分(fen)別(bie)計度(du)。但有(you)言(yan)(yan)說。都無實義。

【譯文】如來(lai)對阿難(nan)(nan)說(shuo)(shuo)：正(zheng)如你(ni)所(suo)說(shuo)(shuo)，地、火、水(shui)、風(feng)四(si)大的(de)(de)(de)(de)(de)(de)(de)相(xiang)(xiang)(xiang)和(he)(he)(he)(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)，生(sheng)(sheng)(sheng)(sheng)(sheng)成(cheng)(cheng)了世(shi)(shi)(shi)間(jian)(jian)種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)事(shi)物以(yi)及種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)變化(hua)(hua)。阿難(nan)(nan)，如果這(zhe)四(si)物質(zhi)沒(mei)有(you)相(xiang)(xiang)(xiang)合相(xiang)(xiang)(xiang)應(ying)(ying)，那(nei)(nei)么(me)(me)它(ta)(ta)們也就(jiu)不(bu)能(neng)與其(qi)(qi)(qi)(qi)它(ta)(ta)種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)物質(zhi)相(xiang)(xiang)(xiang)和(he)(he)(he)(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)發生(sheng)(sheng)(sheng)(sheng)(sheng)作用，就(jiu)像(xiang)虛空(kong)(kong)(kong)不(bu)與種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)塵(chen)(chen)(chen)(chen)(chen)(chen)物相(xiang)(xiang)(xiang)和(he)(he)(he)(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)。如果這(zhe)四(si)大物質(zhi)相(xiang)(xiang)(xiang)和(he)(he)(he)(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)一(yi)起(qi)發生(sheng)(sheng)(sheng)(sheng)(sheng)變化(hua)(hua)，那(nei)(nei)么(me)(me)，它(ta)(ta)們從(cong)始至終都在相(xiang)(xiang)(xiang)作相(xiang)(xiang)(xiang)成(cheng)(cheng)，相(xiang)(xiang)(xiang)生(sheng)(sheng)(sheng)(sheng)(sheng)相(xiang)(xiang)(xiang)滅，生(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)死(si)(si)去，死(si)(si)去生(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)，生(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)死(si)(si)死(si)(si)此起(qi)彼落，像(xiang)火輪(lun)一(yi)樣旋轉，沒(mei)有(you)瞬時(shi)(shi)的(de)(de)(de)(de)(de)(de)(de)停息(xi)。阿難(nan)(nan)，這(zhe)就(jiu)像(xiang)水(shui)結(jie)成(cheng)(cheng)冰，冰又化(hua)(hua)成(cheng)(cheng)水(shui)，如此循(xun)(xun)環(huan)不(bu)已。你(ni)觀(guan)察地性，粗的(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)大地，微(wei)細(xi)(xi)(xi)(xi)的(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)塵(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)。你(ni)再觀(guan)察這(zhe)些(xie)(xie)塵(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)之中(zhong)的(de)(de)(de)(de)(de)(de)(de)極(ji)(ji)微(wei)細(xi)(xi)(xi)(xi)塵(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)，就(jiu)可(ke)(ke)(ke)以(yi)分(fen)析(xi)出(chu)(chu)(chu)塵(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)中(zhong)更極(ji)(ji)細(xi)(xi)(xi)(xi)微(wei)的(de)(de)(de)(de)(de)(de)(de)塵(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)，如此仔(zi)細(xi)(xi)(xi)(xi)觀(guan)察分(fen)析(xi)下去，就(jiu)可(ke)(ke)(ke)以(yi)看(kan)到(dao)(dao)一(yi)些(xie)(xie)極(ji)(ji)其(qi)(qi)(qi)(qi)細(xi)(xi)(xi)(xi)微(wei)的(de)(de)(de)(de)(de)(de)(de)塵(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)，最終達到(dao)(dao)空(kong)(kong)(kong)無。這(zhe)時(shi)(shi)，就(jiu)是(shi)(shi)(shi)真(zhen)(zhen)正(zheng)的(de)(de)(de)(de)(de)(de)(de)虛廓空(kong)(kong)(kong)間(jian)(jian)了。阿難(nan)(nan)，如果從(cong)這(zhe)些(xie)(xie)物體間(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)極(ji)(ji)其(qi)(qi)(qi)(qi)細(xi)(xi)(xi)(xi)微(wei)處最終可(ke)(ke)(ke)以(yi)分(fen)析(xi)到(dao)(dao)虛空(kong)(kong)(kong)，就(jiu)應(ying)(ying)當知道是(shi)(shi)(shi)虛空(kong)(kong)(kong)產(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)塵(chen)(chen)(chen)(chen)(chen)(chen)物色(se)(se)相(xiang)(xiang)(xiang)。你(ni)問(wen)，是(shi)(shi)(shi)否由于四(si)大和(he)(he)(he)(he)(he)合生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)世(shi)(shi)(shi)間(jian)(jian)事(shi)物種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)變化(hua)(hua)，那(nei)(nei)么(me)(me)，依你(ni)來(lai)看(kan)，這(zhe)一(yi)處微(wei)細(xi)(xi)(xi)(xi)塵(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)的(de)(de)(de)(de)(de)(de)(de)塵(chen)(chen)(chen)(chen)(chen)(chen)物，是(shi)(shi)(shi)用幾(ji)(ji)個極(ji)(ji)細(xi)(xi)(xi)(xi)微(wei)塵(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)和(he)(he)(he)(he)(he)合而(er)成(cheng)(cheng)的(de)(de)(de)(de)(de)(de)(de)？其(qi)(qi)(qi)(qi)實，微(wei)細(xi)(xi)(xi)(xi)塵(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)不(bu)能(neng)和(he)(he)(he)(he)(he)合產(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)極(ji)(ji)細(xi)(xi)(xi)(xi)微(wei)塵(chen)(chen)(chen)(chen)(chen)(chen)埃(ai)(ai)。那(nei)(nei)么(me)(me)，你(ni)再看(kan)，這(zhe)些(xie)(xie)塵(chen)(chen)(chen)(chen)(chen)(chen)物所(suo)顯示(shi)(shi)出(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)虛空(kong)(kong)(kong)，又是(shi)(shi)(shi)用幾(ji)(ji)個塵(chen)(chen)(chen)(chen)(chen)(chen)物和(he)(he)(he)(he)(he)合產(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)來(lai)的(de)(de)(de)(de)(de)(de)(de)。如果色(se)(se)塵(chen)(chen)(chen)(chen)(chen)(chen)相(xiang)(xiang)(xiang)和(he)(he)(he)(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)，其(qi)(qi)(qi)(qi)所(suo)產(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)只能(neng)是(shi)(shi)(shi)色(se)(se)塵(chen)(chen)(chen)(chen)(chen)(chen)的(de)(de)(de)(de)(de)(de)(de)和(he)(he)(he)(he)(he)合而(er)不(bu)會是(shi)(shi)(shi)虛空(kong)(kong)(kong)。如果虛空(kong)(kong)(kong)相(xiang)(xiang)(xiang)和(he)(he)(he)(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)，產(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)也只能(neng)是(shi)(shi)(shi)虛空(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)和(he)(he)(he)(he)(he)合而(er)不(bu)會是(shi)(shi)(shi)色(se)(se)塵(chen)(chen)(chen)(chen)(chen)(chen)。但是(shi)(shi)(shi)，色(se)(se)塵(chen)(chen)(chen)(chen)(chen)(chen)還可(ke)(ke)(ke)以(yi)分(fen)析(xi)區(qu)別，虛空(kong)(kong)(kong)怎(zen)么(me)(me)能(neng)析(xi)出(chu)(chu)(chu)或者合成(cheng)(cheng)起(qi)來(lai)呢(ni)？你(ni)原來(lai)并不(bu)知道，在如來(lai)藏中(zhong)，一(yi)切色(se)(se)塵(chen)(chen)(chen)(chen)(chen)(chen)本真(zhen)(zhen)即(ji)是(shi)(shi)(shi)空(kong)(kong)(kong)性，一(yi)切空(kong)(kong)(kong)性本真(zhen)(zhen)之中(zhong)即(ji)可(ke)(ke)(ke)顯出(chu)(chu)(chu)色(se)(se)塵(chen)(chen)(chen)(chen)(chen)(chen)，它(ta)(ta)原來(lai)本體清(qing)凈，盈滿(man)一(yi)切形(xing)質(zhi)器物世(shi)(shi)(shi)界，隨(sui)著眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)識(shi)心(xin)(xin)而(er)現(xian)(xian)示(shi)(shi)，應(ying)(ying)和(he)(he)(he)(he)(he)著眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)認(ren)知限度而(er)現(xian)(xian)示(shi)(shi)，循(xun)(xun)著眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)身、口、意三(san)業欲(yu)求而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)發現(xian)(xian)示(shi)(shi)出(chu)(chu)(chu)來(lai)。世(shi)(shi)(shi)間(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)人(ren)不(bu)知道這(zhe)些(xie)(xie)，錯誤的(de)(de)(de)(de)(de)(de)(de)以(yi)為(wei)它(ta)(ta)們是(shi)(shi)(shi)因緣(yuan)和(he)(he)(he)(he)(he)合而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，以(yi)為(wei)它(ta)(ta)們是(shi)(shi)(shi)自在自為(wei)的(de)(de)(de)(de)(de)(de)(de)。這(zhe)些(xie)(xie)都是(shi)(shi)(shi)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)識(shi)心(xin)(xin)分(fen)別計度的(de)(de)(de)(de)(de)(de)(de)結(jie)果，只要有(you)所(suo)言(yan)說(shuo)(shuo)，都不(bu)會具有(you)真(zhen)(zhen)實義。

【原文】阿難(nan)。火(huo)(huo)(huo)性(xing)(xing)無我。寄于(yu)諸緣(yuan)。汝(ru)(ru)觀城(cheng)中未(wei)食之家(jia)。欲炊爨時。手(shou)執(zhi)(zhi)(zhi)陽燧。日(ri)(ri)(ri)(ri)(ri)前求火(huo)(huo)(huo)。阿難(nan)。名(ming)和(he)(he)合者(zhe)(zhe)。如我與汝(ru)(ru)。一(yi)(yi)千二百五十比丘。今(jin)為(wei)(wei)一(yi)(yi)眾(zhong)。眾(zhong)雖為(wei)(wei)一(yi)(yi)。詰其(qi)根(gen)本。各各有(you)身。皆(jie)有(you)所(suo)生氏族名(ming)字。如舍利弗(fu)。婆羅門種。優盧頻螺。迦葉波種。乃至阿難(nan)。瞿曇種姓。阿難(nan)。若此(ci)(ci)火(huo)(huo)(huo)性(xing)(xing)。因(yin)和(he)(he)合有(you)。彼手(shou)執(zhi)(zhi)(zhi)鏡(jing)(jing)于(yu)日(ri)(ri)(ri)(ri)(ri)求火(huo)(huo)(huo)。此(ci)(ci)火(huo)(huo)(huo)為(wei)(wei)從(cong)鏡(jing)(jing)中而出。為(wei)(wei)從(cong)艾(ai)(ai)出。為(wei)(wei)于(yu)日(ri)(ri)(ri)(ri)(ri)來。阿難(nan)。若日(ri)(ri)(ri)(ri)(ri)來者(zhe)(zhe)。自(zi)(zi)能燒汝(ru)(ru)手(shou)中之艾(ai)(ai)。來處(chu)(chu)林木。皆(jie)應(ying)(ying)受(shou)焚。若鏡(jing)(jing)中出。自(zi)(zi)能于(yu)鏡(jing)(jing)。出燃于(yu)艾(ai)(ai)。鏡(jing)(jing)何不(bu)熔(rong)。紆汝(ru)(ru)手(shou)執(zhi)(zhi)(zhi)。尚無熱相。云(yun)何融泮。若生于(yu)艾(ai)(ai)。何藉日(ri)(ri)(ri)(ri)(ri)鏡(jing)(jing)光明(ming)相接。然后火(huo)(huo)(huo)生。汝(ru)(ru)又諦觀。鏡(jing)(jing)因(yin)手(shou)執(zhi)(zhi)(zhi)。日(ri)(ri)(ri)(ri)(ri)從(cong)天來。艾(ai)(ai)本地生。火(huo)(huo)(huo)從(cong)何方游歷(li)于(yu)此(ci)(ci)。日(ri)(ri)(ri)(ri)(ri)鏡(jing)(jing)相遠。非和(he)(he)非合。不(bu)應(ying)(ying)火(huo)(huo)(huo)光無從(cong)自(zi)(zi)有(you)。汝(ru)(ru)猶不(bu)知如來藏中。性(xing)(xing)火(huo)(huo)(huo)真空(kong)。性(xing)(xing)空(kong)真火(huo)(huo)(huo)。清凈(jing)本然。周遍(bian)法界。隨(sui)眾(zhong)生心(xin)。應(ying)(ying)所(suo)知量(liang)。阿難(nan)。當知。世(shi)人一(yi)(yi)處(chu)(chu)執(zhi)(zhi)(zhi)鏡(jing)(jing)。一(yi)(yi)處(chu)(chu)火(huo)(huo)(huo)生。遍(bian)法界執(zhi)(zhi)(zhi)。滿(man)世(shi)間(jian)起。起遍(bian)世(shi)間(jian)。寧有(you)方所(suo)。循(xun)業發現。世(shi)間(jian)無知。惑為(wei)(wei)因(yin)緣(yuan)。及自(zi)(zi)然性(xing)(xing)。皆(jie)是識心(xin)。分別計度。但有(you)言(yan)說(shuo)。都無實義。

【譯文】阿(a)難(nan)(nan)，火(huo)(huo)(huo)(huo)性沒(mei)有(you)(you)自(zi)己本(ben)性，它(ta)寄緣在(zai)(zai)種(zhong)種(zhong)事(shi)物(wu)上面(mian)，你(ni)看城里(li)(li)那(nei)些人(ren)家，炊飲時(shi)分(fen)，手(shou)(shou)拿取(qu)火(huo)(huo)(huo)(huo)燧草(cao)(cao)和(he)銅(tong)鏡，對著太(tai)(tai)(tai)(tai)陽(yang)取(qu)火(huo)(huo)(huo)(huo)。阿(a)難(nan)(nan)，如(ru)(ru)(ru)果(guo)說(shuo)(shuo)事(shi)物(wu)和(he)合而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)，這(zhe)(zhe)就像我和(he)你(ni)們(men)這(zhe)(zhe)一千(qian)二(er)百五十位比丘，在(zai)(zai)一起(qi)(qi)時(shi)是(shi)(shi)一個(ge)(ge)集(ji)體，但是(shi)(shi)究竟根本(ben)，你(ni)們(men)各(ge)人(ren)是(shi)(shi)各(ge)人(ren)，各(ge)人(ren)有(you)(you)自(zi)己的(de)(de)(de)氏族種(zhong)姓(xing)。如(ru)(ru)(ru)舍利弗是(shi)(shi)婆羅門種(zhong)姓(xing)，優羅頻多是(shi)(shi)迦葉波種(zhong)姓(xing)，你(ni)，阿(a)難(nan)(nan)則是(shi)(shi)瞿(ju)曇種(zhong)姓(xing)。如(ru)(ru)(ru)果(guo)這(zhe)(zhe)個(ge)(ge)火(huo)(huo)(huo)(huo)性，是(shi)(shi)因和(he)合而(er)(er)有(you)(you)，那(nei)么(me)，當你(ni)拿鏡子(zi)對著太(tai)(tai)(tai)(tai)陽(yang)取(qu)火(huo)(huo)(huo)(huo)，這(zhe)(zhe)個(ge)(ge)火(huo)(huo)(huo)(huo)是(shi)(shi)從(cong)(cong)鏡子(zi)里(li)(li)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)來(lai)，還是(shi)(shi)從(cong)(cong)手(shou)(shou)中(zhong)(zhong)艾(ai)草(cao)(cao)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)來(lai)，或(huo)者是(shi)(shi)從(cong)(cong)太(tai)(tai)(tai)(tai)陽(yang)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)來(lai)？阿(a)難(nan)(nan)，如(ru)(ru)(ru)果(guo)火(huo)(huo)(huo)(huo)是(shi)(shi)從(cong)(cong)太(tai)(tai)(tai)(tai)陽(yang)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，它(ta)能(neng)(neng)燃(ran)(ran)燒(shao)(shao)你(ni)手(shou)(shou)中(zhong)(zhong)的(de)(de)(de)艾(ai)草(cao)(cao)，那(nei)么(me)，太(tai)(tai)(tai)(tai)陽(yang)照到(dao)的(de)(de)(de)所有(you)(you)樹木都(dou)(dou)應(ying)該也會燃(ran)(ran)燒(shao)(shao)起(qi)(qi)來(lai)。如(ru)(ru)(ru)果(guo)火(huo)(huo)(huo)(huo)是(shi)(shi)從(cong)(cong)鏡子(zi)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，它(ta)自(zi)己就能(neng)(neng)從(cong)(cong)鏡子(zi)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)，來(lai)燃(ran)(ran)起(qi)(qi)艾(ai)草(cao)(cao)，可是(shi)(shi)鏡子(zi)為什么(me)不會被燒(shao)(shao)著呢？你(ni)手(shou)(shou)拿鏡子(zi)，但是(shi)(shi)鏡子(zi)并沒(mei)有(you)(you)熱起(qi)(qi)來(lai)，它(ta)怎么(me)會使鏡子(zi)融(rong)化呢？如(ru)(ru)(ru)果(guo)火(huo)(huo)(huo)(huo)從(cong)(cong)艾(ai)草(cao)(cao)里(li)(li)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，為什么(me)要借助鏡子(zi)和(he)太(tai)(tai)(tai)(tai)陽(yang)的(de)(de)(de)作用(yong)(yong)才能(neng)(neng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)火(huo)(huo)(huo)(huo)呢？你(ni)再仔細觀察，鏡子(zi)由手(shou)(shou)拿著，太(tai)(tai)(tai)(tai)陽(yang)從(cong)(cong)天上來(lai)，艾(ai)草(cao)(cao)是(shi)(shi)這(zhe)(zhe)地方(fang)土里(li)(li)長出(chu)來(lai)，火(huo)(huo)(huo)(huo)從(cong)(cong)哪(na)里(li)(li)飄游(you)過(guo)來(lai)的(de)(de)(de)？太(tai)(tai)(tai)(tai)陽(yang)和(he)鏡子(zi)相距如(ru)(ru)(ru)此之(zhi)遠，沒(mei)有(you)(you)相和(he)相應(ying)，這(zhe)(zhe)火(huo)(huo)(huo)(huo)無(wu)從(cong)(cong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)。你(ni)哪(na)里(li)(li)知道(dao)，在(zai)(zai)如(ru)(ru)(ru)來(lai)藏中(zhong)(zhong)，火(huo)(huo)(huo)(huo)的(de)(de)(de)本(ben)性是(shi)(shi)空性，空性卻可以(yi)隨緣顯出(chu)火(huo)(huo)(huo)(huo)的(de)(de)(de)作用(yong)(yong)，它(ta)們(men)本(ben)來(lai)清(qing)凈(jing)，盈滿一切形質器物(wu)世(shi)界，隨順著眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)識心(xin)而(er)(er)現示，應(ying)和(he)著眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)認知限(xian)度而(er)(er)現示。這(zhe)(zhe)個(ge)(ge)清(qing)凈(jing)本(ben)然(ran)性從(cong)(cong)一切世(shi)間(jian)(jian)事(shi)物(wu)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)后又遍布世(shi)間(jian)(jian)一切事(shi)物(wu)，它(ta)哪(na)里(li)(li)有(you)(you)什么(me)固定(ding)處所？它(ta)只(zhi)是(shi)(shi)循順眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)欲(yu)求而(er)(er)造作生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發。世(shi)間(jian)(jian)的(de)(de)(de)人(ren)們(men)迷(mi)悟(wu)無(wu)知，以(yi)為火(huo)(huo)(huo)(huo)性是(shi)(shi)因緣和(he)合而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)自(zi)在(zai)(zai)自(zi)為的(de)(de)(de)，這(zhe)(zhe)都(dou)(dou)是(shi)(shi)識心(xin)分(fen)別(bie)計度的(de)(de)(de)結果(guo)，只(zhi)要有(you)(you)所言說(shuo)(shuo)，都(dou)(dou)無(wu)真實義。

【原文】阿難(nan)。水(shui)(shui)(shui)(shui)性(xing)(xing)不定。流息無(wu)(wu)恒。如室羅(luo)城。迦毗羅(luo)仙。斫迦羅(luo)仙。及(ji)缽(bo)頭(tou)摩訶(he)薩多(duo)等。諸(zhu)大(da)幻師(shi)。求(qiu)太陰(yin)精。用和(he)幻藥。是(shi)諸(zhu)師(shi)等。于白(bai)月(yue)晝。手執方諸(zhu)。承(cheng)月(yue)中(zhong)(zhong)水(shui)(shui)(shui)(shui)。此水(shui)(shui)(shui)(shui)為(wei)復從(cong)珠(zhu)(zhu)中(zhong)(zhong)出。空(kong)(kong)(kong)中(zhong)(zhong)自(zi)有(you)(you)。為(wei)從(cong)月(yue)來(lai)。阿難(nan)。若從(cong)月(yue)來(lai)。尚能遠方令(ling)珠(zhu)(zhu)出水(shui)(shui)(shui)(shui)。所經林木。皆(jie)應(ying)吐流。流則何(he)待方珠(zhu)(zhu)所出。不流。明水(shui)(shui)(shui)(shui)非(fei)從(cong)月(yue)降。若從(cong)珠(zhu)(zhu)出。則此珠(zhu)(zhu)中(zhong)(zhong)。常應(ying)流水(shui)(shui)(shui)(shui)。何(he)待中(zhong)(zhong)宵承(cheng)白(bai)月(yue)晝。若從(cong)空(kong)(kong)(kong)生(sheng)。空(kong)(kong)(kong)性(xing)(xing)無(wu)(wu)邊。水(shui)(shui)(shui)(shui)當無(wu)(wu)際(ji)。從(cong)人(ren)洎天。皆(jie)同滔溺。云何(he)復有(you)(you)水(shui)(shui)(shui)(shui)陸空(kong)(kong)(kong)行。汝更(geng)諦觀。月(yue)從(cong)天陟。珠(zhu)(zhu)因手持。承(cheng)珠(zhu)(zhu)水(shui)(shui)(shui)(shui)盤。本人(ren)敷設。水(shui)(shui)(shui)(shui)從(cong)何(he)方流注于此。月(yue)珠(zhu)(zhu)相遠。非(fei)和(he)非(fei)合。不應(ying)水(shui)(shui)(shui)(shui)精無(wu)(wu)從(cong)自(zi)有(you)(you)。汝尚不知如來(lai)藏中(zhong)(zhong)。性(xing)(xing)水(shui)(shui)(shui)(shui)真(zhen)空(kong)(kong)(kong)。性(xing)(xing)空(kong)(kong)(kong)真(zhen)水(shui)(shui)(shui)(shui)。清凈本然(ran)。周遍法(fa)界。隨(sui)眾生(sheng)心。應(ying)所知量。一處(chu)執珠(zhu)(zhu)。一處(chu)水(shui)(shui)(shui)(shui)出。遍法(fa)界執。滿法(fa)界生(sheng)。生(sheng)滿世間(jian)。寧(ning)有(you)(you)方所。循業(ye)發現。世間(jian)無(wu)(wu)知。惑為(wei)因緣。及(ji)自(zi)然(ran)性(xing)(xing)。皆(jie)是(shi)識心。分別計(ji)度。但有(you)(you)言說。都無(wu)(wu)實義。

【譯文】阿難，水(shui)(shui)性(xing)是(shi)(shi)(shi)(shi)(shi)流(liu)(liu)(liu)(liu)動(dong)不(bu)停(ting)(ting)的(de)(de)，它(ta)的(de)(de)流(liu)(liu)(liu)(liu)動(dong)和停(ting)(ting)息沒有(you)(you)一(yi)(yi)(yi)(yi)定(ding)不(bu)變(bian)的(de)(de)規(gui)律。就(jiu)像(xiang)室羅(luo)(luo)筏城里(li)(li)(li)的(de)(de)迦毗(pi)羅(luo)(luo)，斫迦羅(luo)(luo)，以(yi)及缽頭摩訶薩多等人這(zhe)些(xie)大幻師，他(ta)們(men)求(qiu)取月(yue)(yue)(yue)亮(liang)(liang)的(de)(de)太陰(yin)精(jing)(jing)，用之(zhi)(zhi)和成幻藥的(de)(de)情形。這(zhe)些(xie)幻師在(zai)月(yue)(yue)(yue)光皎潔如(ru)(ru)(ru)晝的(de)(de)上弦月(yue)(yue)(yue)之(zhi)(zhi)夜，手(shou)拿方(fang)術器具來(lai)(lai)(lai)(lai)盛(sheng)所謂的(de)(de)月(yue)(yue)(yue)精(jing)(jing)之(zhi)(zhi)水(shui)(shui)。這(zhe)個水(shui)(shui)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)他(ta)們(men)手(shou)中(zhong)(zhong)(zhong)的(de)(de)珠子(zi)(zi)(zi)(zi)(zi)里(li)(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)，還是(shi)(shi)(shi)(shi)(shi)空(kong)中(zhong)(zhong)(zhong)本(ben)來(lai)(lai)(lai)(lai)就(jiu)有(you)(you)，或者是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)月(yue)(yue)(yue)亮(liang)(liang)那(nei)(nei)(nei)里(li)(li)(li)來(lai)(lai)(lai)(lai)的(de)(de)？阿難，如(ru)(ru)(ru)果(guo)水(shui)(shui)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)月(yue)(yue)(yue)亮(liang)(liang)那(nei)(nei)(nei)里(li)(li)(li)來(lai)(lai)(lai)(lai)的(de)(de)，并且能使(shi)離它(ta)很遠的(de)(de)珠子(zi)(zi)(zi)(zi)(zi)中(zhong)(zhong)(zhong)有(you)(you)水(shui)(shui)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)，那(nei)(nei)(nei)么(me)，月(yue)(yue)(yue)光照過的(de)(de)樹木等等，都應流(liu)(liu)(liu)(liu)出(chu)(chu)(chu)水(shui)(shui)來(lai)(lai)(lai)(lai)，流(liu)(liu)(liu)(liu)出(chu)(chu)(chu)水(shui)(shui)來(lai)(lai)(lai)(lai)，就(jiu)說(shuo)明這(zhe)不(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)方(fang)術器具中(zhong)(zhong)(zhong)流(liu)(liu)(liu)(liu)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)的(de)(de)，不(bu)流(liu)(liu)(liu)(liu)出(chu)(chu)(chu)水(shui)(shui)，這(zhe)清涼(liang)水(shui)(shui)就(jiu)不(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)月(yue)(yue)(yue)亮(liang)(liang)那(nei)(nei)(nei)里(li)(li)(li)來(lai)(lai)(lai)(lai)的(de)(de)。如(ru)(ru)(ru)果(guo)水(shui)(shui)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)珠子(zi)(zi)(zi)(zi)(zi)里(li)(li)(li)流(liu)(liu)(liu)(liu)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)，那(nei)(nei)(nei)么(me)這(zhe)個珠子(zi)(zi)(zi)(zi)(zi)里(li)(li)(li)就(jiu)應當(dang)常有(you)(you)水(shui)(shui)，何必要在(zai)月(yue)(yue)(yue)明皎潔之(zhi)(zhi)夜來(lai)(lai)(lai)(lai)作法求(qiu)月(yue)(yue)(yue)精(jing)(jing)之(zhi)(zhi)水(shui)(shui)呢？如(ru)(ru)(ru)果(guo)水(shui)(shui)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)虛(xu)(xu)空(kong)中(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)，那(nei)(nei)(nei)么(me)，虛(xu)(xu)空(kong)無(wu)際(ji)無(wu)涯，水(shui)(shui)也(ye)應當(dang)無(wu)涯無(wu)際(ji)，從(cong)(cong)(cong)人到天，都是(shi)(shi)(shi)(shi)(shi)水(shui)(shui)浪滔滔的(de)(de)，可是(shi)(shi)(shi)(shi)(shi)，為什(shen)么(me)卻分別有(you)(you)河流(liu)(liu)(liu)(liu)、海洋、山河大地(di)的(de)(de)天空(kong)呢？你再仔(zi)細觀察，月(yue)(yue)(yue)亮(liang)(liang)高(gao)懸天際(ji)，珠子(zi)(zi)(zi)(zi)(zi)用手(shou)拿著(zhu)，珠子(zi)(zi)(zi)(zi)(zi)里(li)(li)(li)的(de)(de)水(shui)(shui)用盤子(zi)(zi)(zi)(zi)(zi)盛(sheng)著(zhu)，那(nei)(nei)(nei)水(shui)(shui)從(cong)(cong)(cong)哪(na)兒流(liu)(liu)(liu)(liu)到這(zhe)里(li)(li)(li)來(lai)(lai)(lai)(lai)？月(yue)(yue)(yue)亮(liang)(liang)和珠子(zi)(zi)(zi)(zi)(zi)相(xiang)(xiang)距如(ru)(ru)(ru)此之(zhi)(zhi)處(chu)，不(bu)能相(xiang)(xiang)應也(ye)不(bu)能相(xiang)(xiang)和，這(zhe)月(yue)(yue)(yue)精(jing)(jing)之(zhi)(zhi)水(shui)(shui)無(wu)從(cong)(cong)(cong)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)。你仍然不(bu)知(zhi)(zhi)道，在(zai)如(ru)(ru)(ru)來(lai)(lai)(lai)(lai)藏中(zhong)(zhong)(zhong)，水(shui)(shui)的(de)(de)本(ben)性(xing)是(shi)(shi)(shi)(shi)(shi)空(kong)，空(kong)的(de)(de)本(ben)性(xing)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)水(shui)(shui)，它(ta)們(men)本(ben)來(lai)(lai)(lai)(lai)清凈，盈滿世(shi)(shi)間形質器物世(shi)(shi)界，隨順(shun)著(zhu)眾生(sheng)(sheng)(sheng)的(de)(de)識(shi)心而(er)現(xian)(xian)示，應和著(zhu)眾生(sheng)(sheng)(sheng)的(de)(de)認知(zhi)(zhi)局限而(er)示現(xian)(xian)。雖(sui)然只是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)處(chu)拿著(zhu)珠子(zi)(zi)(zi)(zi)(zi)，一(yi)(yi)(yi)(yi)處(chu)流(liu)(liu)(liu)(liu)出(chu)(chu)(chu)水(shui)(shui)來(lai)(lai)(lai)(lai)，如(ru)(ru)(ru)果(guo)遍法界拿著(zhu)珠，遍法界就(jiu)會出(chu)(chu)(chu)水(shui)(shui)，可見(jian)水(shui)(shui)性(xing)遍布(bu)一(yi)(yi)(yi)(yi)切世(shi)(shi)間事物，又(you)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)一(yi)(yi)(yi)(yi)切世(shi)(shi)間事物中(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)來(lai)(lai)(lai)(lai)的(de)(de)。它(ta)們(men)哪(na)里(li)(li)(li)有(you)(you)固定(ding)不(bu)變(bian)的(de)(de)處(chu)所，它(ta)們(men)只是(shi)(shi)(shi)(shi)(shi)循順(shun)著(zhu)眾生(sheng)(sheng)(sheng)的(de)(de)欲求(qiu)而(er)顯(xian)現(xian)(xian)生(sheng)(sheng)(sheng)發(fa)。世(shi)(shi)間的(de)(de)人們(men)迷悟無(wu)知(zhi)(zhi)，以(yi)為它(ta)們(men)是(shi)(shi)(shi)(shi)(shi)因緣和合而(er)生(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)自在(zai)自為的(de)(de)，這(zhe)都是(shi)(shi)(shi)(shi)(shi)識(shi)心分別計度的(de)(de)結果(guo)，只要有(you)(you)所言(yan)說(shuo)，都無(wu)真實(shi)義。

【原文】阿難(nan)。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)性(xing)(xing)無體(ti)。動(dong)靜不(bu)(bu)(bu)常(chang)。汝(ru)(ru)(ru)(ru)常(chang)整衣(yi)(yi)入(ru)于大(da)眾(zhong)。僧伽梨角(jiao)。動(dong)及(ji)傍(bang)人(ren)。則有微(wei)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)拂(fu)(fu)彼(bi)(bi)人(ren)面。此(ci)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)為(wei)復出袈裟角(jiao)。發于虛空。生(sheng)(sheng)(sheng)彼(bi)(bi)人(ren)面。阿難(nan)。此(ci)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)若(ruo)復出袈裟角(jiao)。汝(ru)(ru)(ru)(ru)乃披風(feng)(feng)(feng)(feng)(feng)(feng)(feng)。其(qi)衣(yi)(yi)飛搖。應離汝(ru)(ru)(ru)(ru)體(ti)。我今(jin)說法。會中垂衣(yi)(yi)。汝(ru)(ru)(ru)(ru)看(kan)我衣(yi)(yi)。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)何所在(zai)。不(bu)(bu)(bu)應衣(yi)(yi)中有藏風(feng)(feng)(feng)(feng)(feng)(feng)(feng)地。若(ruo)生(sheng)(sheng)(sheng)虛空。汝(ru)(ru)(ru)(ru)衣(yi)(yi)不(bu)(bu)(bu)動(dong)。何因(yin)無拂(fu)(fu)。空性(xing)(xing)常(chang)住。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)應常(chang)生(sheng)(sheng)(sheng)。若(ruo)無風(feng)(feng)(feng)(feng)(feng)(feng)(feng)時(shi)。虛空當滅(mie)。滅(mie)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)可見(jian)。滅(mie)空何狀。若(ruo)有生(sheng)(sheng)(sheng)滅(mie)。不(bu)(bu)(bu)名(ming)虛空。名(ming)為(wei)虛空。云何風(feng)(feng)(feng)(feng)(feng)(feng)(feng)出。若(ruo)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)自(zi)生(sheng)(sheng)(sheng)彼(bi)(bi)拂(fu)(fu)之面。從(cong)彼(bi)(bi)面生(sheng)(sheng)(sheng)。當應拂(fu)(fu)汝(ru)(ru)(ru)(ru)。自(zi)汝(ru)(ru)(ru)(ru)整衣(yi)(yi)。云何倒拂(fu)(fu)。汝(ru)(ru)(ru)(ru)審諦觀。整衣(yi)(yi)在(zai)汝(ru)(ru)(ru)(ru)。面屬彼(bi)(bi)人(ren)。虛空寂(ji)然。不(bu)(bu)(bu)參流動(dong)。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)自(zi)誰(shui)方鼓動(dong)來(lai)此(ci)。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)空性(xing)(xing)隔。非和非合。不(bu)(bu)(bu)應風(feng)(feng)(feng)(feng)(feng)(feng)(feng)性(xing)(xing)。無從(cong)自(zi)有。汝(ru)(ru)(ru)(ru)宛不(bu)(bu)(bu)知(zhi)(zhi)如(ru)來(lai)藏中。性(xing)(xing)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)真(zhen)空。性(xing)(xing)空真(zhen)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)。清凈本然。周遍法界。隨眾(zhong)生(sheng)(sheng)(sheng)心。應所知(zhi)(zhi)量。阿難(nan)。如(ru)汝(ru)(ru)(ru)(ru)一人(ren)。微(wei)動(dong)服衣(yi)(yi)。有微(wei)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)出。遍法界拂(fu)(fu)。滿國土(tu)生(sheng)(sheng)(sheng)。周遍世(shi)間(jian)。寧有方所。循業發現。世(shi)間(jian)無知(zhi)(zhi)。惑為(wei)因(yin)緣。及(ji)自(zi)然性(xing)(xing)。皆是識心。分別(bie)計度。但有言說。都(dou)無實義。

【譯文】阿難，風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)性自(zi)身沒(mei)有(you)(you)形體，并且(qie)變(bian)動(dong)(dong)無常(chang)(chang)。在(zai)和(he)大家聚在(zai)一(yi)起(qi)時(shi)，你(ni)(ni)(ni)常(chang)(chang)常(chang)(chang)整束衣(yi)(yi)服，這(zhe)時(shi)偶爾觸動(dong)(dong)到別(bie)(bie)人，就(jiu)會有(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)吹(chui)(chui)拂(fu)(fu)到別(bie)(bie)人臉(lian)上(shang)。這(zhe)個風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)衣(yi)(yi)角(jiao)處生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)呢(ni)，還是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)虛(xu)(xu)空(kong)(kong)(kong)(kong)中(zhong)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)，或者是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)別(bie)(bie)人臉(lian)上(shang)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)？阿難，如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)這(zhe)個風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)袈裟衣(yi)(yi)角(jiao)處產生(sheng)(sheng)(sheng)(sheng)，那(nei)(nei)么(me)(me)你(ni)(ni)(ni)披戴(dai)的(de)(de)(de)(de)(de)(de)(de)就(jiu)是(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)，你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)衣(yi)(yi)服飄動(dong)(dong)起(qi)來(lai)(lai)(lai)(lai)，就(jiu)是(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)飄動(dong)(dong)起(qi)來(lai)(lai)(lai)(lai)，衣(yi)(yi)服就(jiu)應(ying)(ying)(ying)當飄動(dong)(dong)離開你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)身體。但是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)看我，在(zai)這(zhe)法會中(zhong)說法時(shi)，衣(yi)(yi)服整肅垂(chui)掛，風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)在(zai)哪(na)里呢(ni)？這(zhe)衣(yi)(yi)服中(zhong)不(bu)(bu)應(ying)(ying)(ying)有(you)(you)藏(zang)(zang)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)(de)地(di)方(fang)啊！如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)這(zhe)個風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)生(sheng)(sheng)(sheng)(sheng)于(yu)虛(xu)(xu)空(kong)(kong)(kong)(kong)之中(zhong)，那(nei)(nei)么(me)(me)你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)衣(yi)(yi)服不(bu)(bu)飄動(dong)(dong)時(shi)，為(wei)(wei)什么(me)(me)沒(mei)有(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)來(lai)(lai)(lai)(lai)拂(fu)(fu)面呢(ni)？空(kong)(kong)(kong)(kong)性是(shi)(shi)(shi)(shi)(shi)常(chang)(chang)在(zai)的(de)(de)(de)(de)(de)(de)(de)，那(nei)(nei)么(me)(me)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)也(ye)(ye)應(ying)(ying)(ying)該是(shi)(shi)(shi)(shi)(shi)常(chang)(chang)生(sheng)(sheng)(sheng)(sheng)常(chang)(chang)在(zai)的(de)(de)(de)(de)(de)(de)(de)。但是(shi)(shi)(shi)(shi)(shi)，如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)沒(mei)有(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)(de)吹(chui)(chui)拂(fu)(fu)時(shi)，虛(xu)(xu)空(kong)(kong)(kong)(kong)也(ye)(ye)就(jiu)應(ying)(ying)(ying)當滅(mie)絕(jue)。但風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)滅(mie)了還可(ke)以看得見(jian)，那(nei)(nei)么(me)(me)，滅(mie)絕(jue)的(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)空(kong)(kong)(kong)(kong)又是(shi)(shi)(shi)(shi)(shi)什么(me)(me)形狀呢(ni)？如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)虛(xu)(xu)空(kong)(kong)(kong)(kong)有(you)(you)生(sheng)(sheng)(sheng)(sheng)有(you)(you)滅(mie)，那(nei)(nei)又叫(jiao)什么(me)(me)虛(xu)(xu)空(kong)(kong)(kong)(kong)？如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)也(ye)(ye)叫(jiao)虛(xu)(xu)空(kong)(kong)(kong)(kong)，這(zhe)虛(xu)(xu)空(kong)(kong)(kong)(kong)中(zhong)又怎么(me)(me)會生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)來(lai)(lai)(lai)(lai)呢(ni)？如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)這(zhe)個風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)別(bie)(bie)人臉(lian)上(shang)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)來(lai)(lai)(lai)(lai)，那(nei)(nei)么(me)(me)，從(cong)(cong)別(bie)(bie)人臉(lian)上(shang)吹(chui)(chui)拂(fu)(fu)的(de)(de)(de)(de)(de)(de)(de)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)，應(ying)(ying)(ying)當會吹(chui)(chui)拂(fu)(fu)到你(ni)(ni)(ni)，但是(shi)(shi)(shi)(shi)(shi)，你(ni)(ni)(ni)自(zi)己整理衣(yi)(yi)服，怎么(me)(me)反而(er)吹(chui)(chui)拂(fu)(fu)到別(bie)(bie)人呢(ni)？你(ni)(ni)(ni)詳觀諦察，整理衣(yi)(yi)服的(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)自(zi)己，被(bei)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)吹(chui)(chui)拂(fu)(fu)的(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)別(bie)(bie)人的(de)(de)(de)(de)(de)(de)(de)臉(lian)，而(er)虛(xu)(xu)空(kong)(kong)(kong)(kong)間(jian)(jian)(jian)依然寂靜(jing)不(bu)(bu)動(dong)(dong)，并沒(mei)有(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)在(zai)其間(jian)(jian)(jian)流(liu)動(dong)(dong)，沒(mei)有(you)(you)什么(me)(me)地(di)方(fang)產生(sheng)(sheng)(sheng)(sheng)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)和(he)虛(xu)(xu)空(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)性質是(shi)(shi)(shi)(shi)(shi)相隔(ge)的(de)(de)(de)(de)(de)(de)(de)，沒(mei)有(you)(you)相和(he)也(ye)(ye)沒(mei)有(you)(you)相應(ying)(ying)(ying)，就(jiu)不(bu)(bu)應(ying)(ying)(ying)有(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，也(ye)(ye)不(bu)(bu)應(ying)(ying)(ying)有(you)(you)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)從(cong)(cong)臉(lian)上(shang)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)。你(ni)(ni)(ni)不(bu)(bu)知(zhi)道在(zai)如(ru)(ru)(ru)(ru)來(lai)(lai)(lai)(lai)藏(zang)(zang)中(zhong)，風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)性是(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)，空(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)性是(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)性，它(ta)們本然清凈，盈滿世間(jian)(jian)(jian)一(yi)切形質器(qi)物世界(jie)(jie)，隨順著(zhu)眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)識心(xin)而(er)現示，應(ying)(ying)(ying)和(he)著(zhu)眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)認(ren)(ren)知(zhi)限(xian)度(du)而(er)現示。阿難，這(zhe)就(jiu)像你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)衣(yi)(yi)服飄動(dong)(dong)有(you)(you)微風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)產生(sheng)(sheng)(sheng)(sheng)，如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)遍(bian)法界(jie)(jie)拂(fu)(fu)動(dong)(dong)，遍(bian)法界(jie)(jie)就(jiu)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)來(lai)(lai)(lai)(lai)，可(ke)見(jian)，這(zhe)微風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)遍(bian)布于(yu)一(yi)切形質世界(jie)(jie)，滿戴(dai)于(yu)一(yi)切地(di)方(fang)，流(liu)動(dong)(dong)在(zai)所(suo)(suo)有(you)(you)世間(jian)(jian)(jian)，怎么(me)(me)會有(you)(you)固(gu)定不(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)處所(suo)(suo)，它(ta)只(zhi)是(shi)(shi)(shi)(shi)(shi)循順著(zhu)眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)欲求業力而(er)生(sheng)(sheng)(sheng)(sheng)發出(chu)(chu)來(lai)(lai)(lai)(lai)。世間(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)人們迷悟無知(zhi)，認(ren)(ren)為(wei)(wei)它(ta)是(shi)(shi)(shi)(shi)(shi)由(you)因緣和(he)合而(er)生(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)自(zi)在(zai)自(zi)為(wei)(wei)的(de)(de)(de)(de)(de)(de)(de)。這(zhe)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)識心(xin)分別(bie)(bie)計度(du)的(de)(de)(de)(de)(de)(de)(de)結果(guo)(guo)(guo)，只(zhi)要有(you)(you)所(suo)(suo)言說，都(dou)(dou)無真(zhen)(zhen)實義。

【原文】阿(a)難(nan)。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)性(xing)無(wu)(wu)(wu)(wu)形。因色(se)顯發。如室羅城。去河遙處(chu)。諸剎利(li)種。及婆(po)羅門。毗舍首陀(tuo)。兼頗羅墮。旃陀(tuo)羅等。新立安居。鑿井(jing)求(qiu)水。出(chu)(chu)(chu)土(tu)(tu)(tu)一尺。于中則(ze)(ze)有(you)一尺虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。如是(shi)(shi)乃至出(chu)(chu)(chu)土(tu)(tu)(tu)一丈(zhang)。中間(jian)還(huan)得一丈(zhang)虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)虛(xu)(xu)淺深。隨(sui)出(chu)(chu)(chu)多少。此空(kong)(kong)(kong)(kong)(kong)(kong)(kong)為(wei)(wei)當因土(tu)(tu)(tu)所出(chu)(chu)(chu)。因鑿所有(you)。無(wu)(wu)(wu)(wu)因自(zi)(zi)生。阿(a)難(nan)。若(ruo)(ruo)復(fu)此空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)(wu)(wu)因自(zi)(zi)生。未鑿土(tu)(tu)(tu)前。何(he)不(bu)(bu)無(wu)(wu)(wu)(wu)礙。惟(wei)見(jian)(jian)大(da)地(di)。迥無(wu)(wu)(wu)(wu)通達。若(ruo)(ruo)因土(tu)(tu)(tu)出(chu)(chu)(chu)。則(ze)(ze)土(tu)(tu)(tu)出(chu)(chu)(chu)時。應見(jian)(jian)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)入(ru)。若(ruo)(ruo)土(tu)(tu)(tu)先出(chu)(chu)(chu)。無(wu)(wu)(wu)(wu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)入(ru)者(zhe)。云(yun)何(he)虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)因土(tu)(tu)(tu)而(er)出(chu)(chu)(chu)。若(ruo)(ruo)無(wu)(wu)(wu)(wu)出(chu)(chu)(chu)入(ru)。則(ze)(ze)應空(kong)(kong)(kong)(kong)(kong)(kong)(kong)土(tu)(tu)(tu)。元無(wu)(wu)(wu)(wu)異因。無(wu)(wu)(wu)(wu)異則(ze)(ze)同。則(ze)(ze)土(tu)(tu)(tu)出(chu)(chu)(chu)時。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)何(he)不(bu)(bu)出(chu)(chu)(chu)。若(ruo)(ruo)因鑿出(chu)(chu)(chu)。則(ze)(ze)鑿出(chu)(chu)(chu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。應非(fei)出(chu)(chu)(chu)土(tu)(tu)(tu)。不(bu)(bu)因鑿出(chu)(chu)(chu)。鑿自(zi)(zi)出(chu)(chu)(chu)土(tu)(tu)(tu)。云(yun)何(he)見(jian)(jian)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。汝更審諦。諦審諦觀(guan)。鑿從(cong)人手(shou)。隨(sui)方運轉(zhuan)。土(tu)(tu)(tu)因地(di)移。如是(shi)(shi)虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。因何(he)所出(chu)(chu)(chu)。鑿空(kong)(kong)(kong)(kong)(kong)(kong)(kong)虛(xu)(xu)實。不(bu)(bu)相為(wei)(wei)用。非(fei)和非(fei)合。不(bu)(bu)應虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)(wu)(wu)從(cong)自(zi)(zi)出(chu)(chu)(chu)。若(ruo)(ruo)此虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。性(xing)圓(yuan)周遍。本不(bu)(bu)動搖。當知現前地(di)水火風(feng)。均名(ming)五大(da)。性(xing)真(zhen)圓(yuan)融。皆如來藏。本無(wu)(wu)(wu)(wu)生滅。阿(a)難(nan)。汝心昏迷。不(bu)(bu)悟四大(da)元如來藏。當觀(guan)虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。為(wei)(wei)出(chu)(chu)(chu)為(wei)(wei)入(ru)，為(wei)(wei)非(fei)出(chu)(chu)(chu)入(ru)。汝全不(bu)(bu)知如來藏中。性(xing)覺真(zhen)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。性(xing)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)真(zhen)覺。清(qing)凈本然。周遍法界。隨(sui)眾生心。應所知量。阿(a)難(nan)。如一井(jing)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)生一井(jing)。十方虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。亦復(fu)如是(shi)(shi)。圓(yuan)滿(man)十方。寧有(you)方所。循業(ye)發現。世(shi)間(jian)無(wu)(wu)(wu)(wu)知。惑為(wei)(wei)因緣。及自(zi)(zi)然性(xing)。皆是(shi)(shi)識心。分別計度。但有(you)言說。都無(wu)(wu)(wu)(wu)實義。

【譯文】阿(a)難，空(kong)(kong)(kong)(kong)(kong)(kong)性是(shi)(shi)無形無質，由色境而(er)顯(xian)發(fa)出來(lai)(lai)。譬如(ru)(ru)(ru)在(zai)室羅(luo)城離河很遠(yuan)的(de)(de)(de)(de)地(di)(di)方，人們(men)新建居所，挖(wa)掘(jue)(jue)(jue)水井(jing)。從(cong)(cong)井(jing)中挖(wa)出一(yi)(yi)(yi)尺深(shen)(shen)(shen)的(de)(de)(de)(de)土(tu)(tu)(tu)(tu)(tu)，井(jing)里(li)面就(jiu)(jiu)(jiu)有(you)了一(yi)(yi)(yi)尺深(shen)(shen)(shen)的(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)，從(cong)(cong)井(jing)中挖(wa)出一(yi)(yi)(yi)丈深(shen)(shen)(shen)的(de)(de)(de)(de)土(tu)(tu)(tu)(tu)(tu)，井(jing)里(li)就(jiu)(jiu)(jiu)會(hui)有(you)一(yi)(yi)(yi)丈深(shen)(shen)(shen)的(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)，虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)深(shen)(shen)(shen)淺大(da)小(xiao)隨(sui)著(zhu)挖(wa)出土(tu)(tu)(tu)(tu)(tu)的(de)(de)(de)(de)多(duo)少而(er)定(ding)，這(zhe)(zhe)個(ge)(ge)(ge)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)從(cong)(cong)土(tu)(tu)(tu)(tu)(tu)里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出的(de)(de)(de)(de)，還是(shi)(shi)從(cong)(cong)挖(wa)掘(jue)(jue)(jue)這(zhe)(zhe)里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出的(de)(de)(de)(de)？阿(a)難，如(ru)(ru)(ru)果(guo)(guo)這(zhe)(zhe)個(ge)(ge)(ge)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)沒(mei)(mei)(mei)有(you)任何原因(yin)是(shi)(shi)自(zi)己生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出，那(nei)(nei)(nei)么(me)(me)(me)，在(zai)沒(mei)(mei)(mei)有(you)掘(jue)(jue)(jue)井(jing)之前(qian)，為什(shen)么(me)(me)(me)這(zhe)(zhe)里(li)只有(you)一(yi)(yi)(yi)片(pian)土(tu)(tu)(tu)(tu)(tu)地(di)(di)，卻不(bu)(bu)是(shi)(shi)一(yi)(yi)(yi)團(tuan)空(kong)(kong)(kong)(kong)(kong)(kong)無，也(ye)不(bu)(bu)是(shi)(shi)空(kong)(kong)(kong)(kong)(kong)(kong)闊無礙的(de)(de)(de)(de)呢(ni)？如(ru)(ru)(ru)果(guo)(guo)這(zhe)(zhe)個(ge)(ge)(ge)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)從(cong)(cong)土(tu)(tu)(tu)(tu)(tu)這(zhe)(zhe)里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出，那(nei)(nei)(nei)么(me)(me)(me)，土(tu)(tu)(tu)(tu)(tu)挖(wa)出來(lai)(lai)時(shi)，就(jiu)(jiu)(jiu)應(ying)看(kan)到虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)進(jin)(jin)去。如(ru)(ru)(ru)果(guo)(guo)挖(wa)土(tu)(tu)(tu)(tu)(tu)出來(lai)(lai)時(shi)沒(mei)(mei)(mei)有(you)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)進(jin)(jin)去，為什(shen)么(me)(me)(me)要(yao)說虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)從(cong)(cong)土(tu)(tu)(tu)(tu)(tu)里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出的(de)(de)(de)(de)？如(ru)(ru)(ru)果(guo)(guo)沒(mei)(mei)(mei)有(you)土(tu)(tu)(tu)(tu)(tu)的(de)(de)(de)(de)出來(lai)(lai)和(he)(he)空(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)進(jin)(jin)去，那(nei)(nei)(nei)么(me)(me)(me)空(kong)(kong)(kong)(kong)(kong)(kong)和(he)(he)土(tu)(tu)(tu)(tu)(tu)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)什(shen)么(me)(me)(me)差(cha)(cha)別(bie)，沒(mei)(mei)(mei)有(you)差(cha)(cha)別(bie)就(jiu)(jiu)(jiu)是(shi)(shi)一(yi)(yi)(yi)致，那(nei)(nei)(nei)么(me)(me)(me)挖(wa)出土(tu)(tu)(tu)(tu)(tu)時(shi)，空(kong)(kong)(kong)(kong)(kong)(kong)為何不(bu)(bu)隨(sui)即出來(lai)(lai)？如(ru)(ru)(ru)果(guo)(guo)這(zhe)(zhe)個(ge)(ge)(ge)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)從(cong)(cong)挖(wa)掘(jue)(jue)(jue)這(zhe)(zhe)里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出，那(nei)(nei)(nei)么(me)(me)(me)，挖(wa)掘(jue)(jue)(jue)出來(lai)(lai)的(de)(de)(de)(de)就(jiu)(jiu)(jiu)應(ying)當(dang)是(shi)(shi)空(kong)(kong)(kong)(kong)(kong)(kong)，而(er)不(bu)(bu)應(ying)該是(shi)(shi)土(tu)(tu)(tu)(tu)(tu)。如(ru)(ru)(ru)果(guo)(guo)這(zhe)(zhe)個(ge)(ge)(ge)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)不(bu)(bu)是(shi)(shi)從(cong)(cong)挖(wa)掘(jue)(jue)(jue)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出，那(nei)(nei)(nei)么(me)(me)(me)，挖(wa)掘(jue)(jue)(jue)出來(lai)(lai)的(de)(de)(de)(de)土(tu)(tu)(tu)(tu)(tu)，為什(shen)么(me)(me)(me)又能看(kan)到井(jing)中的(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)呢(ni)？你再仔細(xi)觀察，挖(wa)掘(jue)(jue)(jue)隨(sui)著(zhu)人的(de)(de)(de)(de)手的(de)(de)(de)(de)動作(zuo)而(er)進(jin)(jin)行，土(tu)(tu)(tu)(tu)(tu)是(shi)(shi)從(cong)(cong)地(di)(di)里(li)挖(wa)上來(lai)(lai)，而(er)這(zhe)(zhe)個(ge)(ge)(ge)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)從(cong)(cong)哪里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出呢(ni)？挖(wa)掘(jue)(jue)(jue)和(he)(he)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)一(yi)(yi)(yi)實(shi)一(yi)(yi)(yi)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)，互相不(bu)(bu)能有(you)所作(zuo)用(yong)影(ying)響，既不(bu)(bu)相和(he)(he)也(ye)不(bu)(bu)相應(ying)，虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)總不(bu)(bu)會(hui)是(shi)(shi)從(cong)(cong)自(zi)己生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出的(de)(de)(de)(de)吧(ba)？這(zhe)(zhe)個(ge)(ge)(ge)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)，其性是(shi)(shi)圓(yuan)滿遍(bian)布，是(shi)(shi)本(ben)(ben)(ben)然不(bu)(bu)動搖的(de)(de)(de)(de)，那(nei)(nei)(nei)么(me)(me)(me)，應(ying)當(dang)知(zhi)道(dao)，顯(xian)示(shi)出來(lai)(lai)的(de)(de)(de)(de)地(di)(di)、火、水、風與這(zhe)(zhe)個(ge)(ge)(ge)空(kong)(kong)(kong)(kong)(kong)(kong)，就(jiu)(jiu)(jiu)叫做五大(da)。它們(men)的(de)(de)(de)(de)真(zhen)(zhen)性是(shi)(shi)圓(yuan)融，都是(shi)(shi)如(ru)(ru)(ru)來(lai)(lai)真(zhen)(zhen)性的(de)(de)(de)(de)顯(xian)示(shi)，本(ben)(ben)(ben)然沒(mei)(mei)(mei)有(you)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)、滅。阿(a)難，你的(de)(de)(de)(de)心迷悟(wu)昏昧，不(bu)(bu)知(zhi)道(dao)地(di)(di)、水、火、風四(si)大(da)本(ben)(ben)(ben)來(lai)(lai)都是(shi)(shi)如(ru)(ru)(ru)來(lai)(lai)自(zi)性。你應(ying)當(dang)觀察，虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)出是(shi)(shi)人？或(huo)者(zhe)不(bu)(bu)是(shi)(shi)出也(ye)不(bu)(bu)是(shi)(shi)入(ru)？你應(ying)知(zhi)道(dao)，在(zai)如(ru)(ru)(ru)來(lai)(lai)藏中，覺知(zhi)的(de)(de)(de)(de)真(zhen)(zhen)性是(shi)(shi)真(zhen)(zhen)空(kong)(kong)(kong)(kong)(kong)(kong)，空(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)真(zhen)(zhen)性即是(shi)(shi)真(zhen)(zhen)覺，他們(men)本(ben)(ben)(ben)來(lai)(lai)清凈，盈滿一(yi)(yi)(yi)切世(shi)(shi)間形質事物界，順著(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)認識心而(er)顯(xian)示(shi)，應(ying)和(he)(he)著(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)認知(zhi)限(xian)度而(er)現示(shi)。阿(a)難，這(zhe)(zhe)就(jiu)(jiu)(jiu)像一(yi)(yi)(yi)口(kou)井(jing)的(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出一(yi)(yi)(yi)口(kou)井(jing)來(lai)(lai)，十方虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)也(ye)就(jiu)(jiu)(jiu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)成了十方世(shi)(shi)界。這(zhe)(zhe)虛(xu)(xu)(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)哪里(li)有(you)固定(ding)的(de)(de)(de)(de)地(di)(di)方？它只是(shi)(shi)循守著(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)欲求業力而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)。世(shi)(shi)間的(de)(de)(de)(de)人們(men)迷悟(wu)不(bu)(bu)知(zhi)，以為它是(shi)(shi)因(yin)緣和(he)(he)合而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，或(huo)是(shi)(shi)自(zi)在(zai)自(zi)為。這(zhe)(zhe)些(xie)都是(shi)(shi)識心分別(bie)計度的(de)(de)(de)(de)結(jie)果(guo)(guo)，只要(yao)有(you)所言(yan)，都無真(zhen)(zhen)實(shi)義。

【原文】阿難。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)性(xing)無(wu)(wu)形。因(yin)色(se)顯發。如室羅城。去河遙處。諸剎利種。及(ji)婆羅門(men)。毗舍首陀(tuo)。兼(jian)頗羅墮。旃陀(tuo)羅等。新立(li)安居。鑿井(jing)(jing)求水(shui)。出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)一(yi)尺。于中(zhong)則(ze)(ze)(ze)有一(yi)尺虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。如是(shi)(shi)乃(nai)至出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)一(yi)丈(zhang)。中(zhong)間還得一(yi)丈(zhang)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)虛(xu)(xu)(xu)淺深。隨(sui)(sui)出(chu)(chu)(chu)多少。此(ci)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)為(wei)當因(yin)土(tu)(tu)(tu)(tu)所(suo)出(chu)(chu)(chu)。因(yin)鑿所(suo)有。無(wu)(wu)因(yin)自生。阿難。若(ruo)(ruo)復此(ci)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)因(yin)自生。未鑿土(tu)(tu)(tu)(tu)前。何不(bu)(bu)無(wu)(wu)礙。惟見大地(di)。迥無(wu)(wu)通(tong)達。若(ruo)(ruo)因(yin)土(tu)(tu)(tu)(tu)出(chu)(chu)(chu)。則(ze)(ze)(ze)土(tu)(tu)(tu)(tu)出(chu)(chu)(chu)時(shi)。應(ying)(ying)見空(kong)(kong)(kong)(kong)(kong)(kong)(kong)入(ru)(ru)。若(ruo)(ruo)土(tu)(tu)(tu)(tu)先(xian)出(chu)(chu)(chu)。無(wu)(wu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)入(ru)(ru)者。云何虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)因(yin)土(tu)(tu)(tu)(tu)而出(chu)(chu)(chu)。若(ruo)(ruo)無(wu)(wu)出(chu)(chu)(chu)入(ru)(ru)。則(ze)(ze)(ze)應(ying)(ying)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)土(tu)(tu)(tu)(tu)。元無(wu)(wu)異因(yin)。無(wu)(wu)異則(ze)(ze)(ze)同。則(ze)(ze)(ze)土(tu)(tu)(tu)(tu)出(chu)(chu)(chu)時(shi)。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)何不(bu)(bu)出(chu)(chu)(chu)。若(ruo)(ruo)因(yin)鑿出(chu)(chu)(chu)。則(ze)(ze)(ze)鑿出(chu)(chu)(chu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。應(ying)(ying)非出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)。不(bu)(bu)因(yin)鑿出(chu)(chu)(chu)。鑿自出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)。云何見空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。汝更審諦(di)(di)。諦(di)(di)審諦(di)(di)觀。鑿從人手。隨(sui)(sui)方(fang)(fang)運轉。土(tu)(tu)(tu)(tu)因(yin)地(di)移。如是(shi)(shi)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。因(yin)何所(suo)出(chu)(chu)(chu)。鑿空(kong)(kong)(kong)(kong)(kong)(kong)(kong)虛(xu)(xu)(xu)實。不(bu)(bu)相為(wei)用(yong)。非和非合。不(bu)(bu)應(ying)(ying)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)從自出(chu)(chu)(chu)。若(ruo)(ruo)此(ci)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。性(xing)圓(yuan)周遍。本不(bu)(bu)動搖。當知(zhi)現前地(di)水(shui)火(huo)風。均名五大。性(xing)真圓(yuan)融(rong)。皆如來藏(zang)。本無(wu)(wu)生滅。阿難。汝心昏迷。不(bu)(bu)悟(wu)四大元如來藏(zang)。當觀虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。為(wei)出(chu)(chu)(chu)為(wei)入(ru)(ru)，為(wei)非出(chu)(chu)(chu)入(ru)(ru)。汝全不(bu)(bu)知(zhi)如來藏(zang)中(zhong)。性(xing)覺真空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。性(xing)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)真覺。清凈本然。周遍法(fa)界。隨(sui)(sui)眾生心。應(ying)(ying)所(suo)知(zhi)量(liang)。阿難。如一(yi)井(jing)(jing)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)生一(yi)井(jing)(jing)。十(shi)方(fang)(fang)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。亦復如是(shi)(shi)。圓(yuan)滿十(shi)方(fang)(fang)。寧(ning)有方(fang)(fang)所(suo)。循業發現。世(shi)間無(wu)(wu)知(zhi)。惑為(wei)因(yin)緣。及(ji)自然性(xing)。皆是(shi)(shi)識心。分別計度。但有言(yan)說。都無(wu)(wu)實義。

【譯文】阿難，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)沒(mei)有(you)(you)(you)認知(zhi)(zhi)力(li)，它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)(yin)色和(he)(he)空(kong)(kong)(kong)(kong)而有(you)(you)(you)的(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)就(jiu)像你(ni)(ni)(ni)(ni)(ni)現在(zai)(zai)在(zai)(zai)只(zhi)(zhi)陀園里(li)(li)，早(zao)上(shang)看(kan)到明(ming)(ming)亮(liang)，晚上(shang)看(kan)到昏(hun)暗(an)(an)(an)(an)(an)(an)(an)，如(ru)(ru)果(guo)你(ni)(ni)(ni)(ni)(ni)在(zai)(zai)半(ban)夜時(shi)來(lai)看(kan)，則是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)月時(shi)就(jiu)有(you)(you)(you)光亮(liang)，無(wu)月時(shi)就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)昏(hun)暗(an)(an)(an)(an)(an)(an)(an)。這(zhe)(zhe)些(xie)(xie)明(ming)(ming)和(he)(he)暗(an)(an)(an)(an)(an)(an)(an)，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)你(ni)(ni)(ni)(ni)(ni)所(suo)(suo)(suo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)(zhi)中(zhong)分別而有(you)(you)(you)的(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)到底與(yu)(yu)(yu)(yu)明(ming)(ming)、暗(an)(an)(an)(an)(an)(an)(an)、虛空(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)體(ti)，還(huan)(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)體(ti)的(de)(de)(de)(de)(de)(de)？或者，它(ta)(ta)們是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)同(tong)還(huan)(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)相(xiang)同(tong)，它(ta)(ta)們相(xiang)異(yi)(yi)還(huan)(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)相(xiang)異(yi)(yi)？阿難，如(ru)(ru)果(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)(yu)(yu)明(ming)(ming)暗(an)(an)(an)(an)(an)(an)(an)、虛空(kong)(kong)(kong)(kong)原是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)體(ti)，那(nei)么(me)，明(ming)(ming)、暗(an)(an)(an)(an)(an)(an)(an)二相(xiang)都(dou)(dou)會(hui)消亡(wang)。因(yin)(yin)為(wei)，在(zai)(zai)暗(an)(an)(an)(an)(an)(an)(an)時(shi)就(jiu)沒(mei)有(you)(you)(you)明(ming)(ming)，明(ming)(ming)時(shi)就(jiu)不(bu)(bu)(bu)會(hui)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)暗(an)(an)(an)(an)(an)(an)(an)。如(ru)(ru)果(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)(yu)(yu)暗(an)(an)(an)(an)(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)體(ti)，明(ming)(ming)的(de)(de)(de)(de)(de)(de)時(shi)候這(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)就(jiu)會(hui)消亡(wang)。如(ru)(ru)果(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)(yu)(yu)明(ming)(ming)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)體(ti)，暗(an)(an)(an)(an)(an)(an)(an)的(de)(de)(de)(de)(de)(de)時(shi)候這(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)就(jiu)會(hui)滅(mie)(mie)絕。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)滅(mie)(mie)絕了(le)，還(huan)(huan)(huan)說(shuo)(shuo)(shuo)什(shen)么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)明(ming)(ming)和(he)(he)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)暗(an)(an)(an)(an)(an)(an)(an)呢(ni)(ni)？如(ru)(ru)果(guo)明(ming)(ming)和(he)(he)暗(an)(an)(an)(an)(an)(an)(an)各自分殊不(bu)(bu)(bu)同(tong)，而見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)又(you)沒(mei)有(you)(you)(you)生(sheng)(sheng)(sheng)和(he)(he)滅(mie)(mie)，那(nei)么(me)它(ta)(ta)們怎樣才能(neng)合(he)(he)為(wei)一(yi)體(ti)呢(ni)(ni)？如(ru)(ru)果(guo)這(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)(yu)(yu)明(ming)(ming)暗(an)(an)(an)(an)(an)(an)(an)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)體(ti)，那(nei)么(me)，你(ni)(ni)(ni)(ni)(ni)能(neng)夠(gou)離(li)(li)開(kai)明(ming)(ming)暗(an)(an)(an)(an)(an)(an)(an)、虛空(kong)(kong)(kong)(kong)等(deng)(deng)等(deng)(deng)另外分析出這(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)來(lai)嗎(ma)？這(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)什(shen)么(me)形相(xiang)呢(ni)(ni)？離(li)(li)開(kai)明(ming)(ming)暗(an)(an)(an)(an)(an)(an)(an)和(he)(he)虛空(kong)(kong)(kong)(kong)，這(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)只(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)像龜(gui)毛兔(tu)角樣的(de)(de)(de)(de)(de)(de)東西，原來(lai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)無(wu)所(suo)(suo)(suo)有(you)(you)(you)的(de)(de)(de)(de)(de)(de)。如(ru)(ru)果(guo)明(ming)(ming)暗(an)(an)(an)(an)(an)(an)(an)、虛空(kong)(kong)(kong)(kong)這(zhe)(zhe)三(san)件(jian)事(shi)物各自不(bu)(bu)(bu)同(tong)，又(you)從(cong)(cong)(cong)(cong)哪里(li)(li)成立見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)呢(ni)(ni)？明(ming)(ming)和(he)(he)暗(an)(an)(an)(an)(an)(an)(an)本(ben)來(lai)不(bu)(bu)(bu)同(tong)，又(you)說(shuo)(shuo)(shuo)什(shen)么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)使它(ta)(ta)們相(xiang)同(tong)？見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)離(li)(li)開(kai)了(le)這(zhe)(zhe)三(san)件(jian)事(shi)物就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)無(wu)，說(shuo)(shuo)(shuo)什(shen)么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)(yu)(yu)它(ta)(ta)們相(xiang)異(yi)(yi)？虛空(kong)(kong)(kong)(kong)和(he)(he)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)本(ben)來(lai)沒(mei)有(you)(you)(you)邊界可以(yi)將其分開(kai)，說(shuo)(shuo)(shuo)什(shen)么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)和(he)(he)虛空(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)同(tong)的(de)(de)(de)(de)(de)(de)？不(bu)(bu)(bu)論是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)到明(ming)(ming)還(huan)(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)到暗(an)(an)(an)(an)(an)(an)(an)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)的(de)(de)(de)(de)(de)(de)本(ben)性并沒(mei)有(you)(you)(you)遷變改(gai)動，說(shuo)(shuo)(shuo)什(shen)么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)和(he)(he)明(ming)(ming)暗(an)(an)(an)(an)(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)沒(mei)有(you)(you)(you)差異(yi)(yi)的(de)(de)(de)(de)(de)(de)？你(ni)(ni)(ni)(ni)(ni)再仔細觀察，明(ming)(ming)從(cong)(cong)(cong)(cong)太陽來(lai)，暗(an)(an)(an)(an)(an)(an)(an)隨暗(an)(an)(an)(an)(an)(an)(an)月那(nei)里(li)(li)生(sheng)(sheng)(sheng)，通闊從(cong)(cong)(cong)(cong)虛空(kong)(kong)(kong)(kong)之(zhi)(zhi)中(zhong)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)，土堆產(chan)(chan)(chan)生(sheng)(sheng)(sheng)于大(da)地(di)，那(nei)么(me)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)又(you)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)哪里(li)(li)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)呢(ni)(ni)？見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)知(zhi)(zhi)有(you)(you)(you)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)，虛空(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)知(zhi)(zhi)無(wu)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)，不(bu)(bu)(bu)可能(neng)相(xiang)和(he)(he)也不(bu)(bu)(bu)可能(neng)相(xiang)合(he)(he)，這(zhe)(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)不(bu)(bu)(bu)應當沒(mei)有(you)(you)(you)來(lai)既而自己(ji)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)。如(ru)(ru)果(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)有(you)(you)(you)所(suo)(suo)(suo)聞(wen)知(zhi)(zhi)，則這(zhe)(zhe)個(ge)(ge)聞(wen)知(zhi)(zhi)的(de)(de)(de)(de)(de)(de)真(zhen)性是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓融遍在(zai)(zai)的(de)(de)(de)(de)(de)(de)，它(ta)(ta)本(ben)然(ran)不(bu)(bu)(bu)動搖。所(suo)(suo)(suo)以(yi)應當知(zhi)(zhi)道(dao)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)(yu)(yu)無(wu)邊不(bu)(bu)(bu)動搖的(de)(de)(de)(de)(de)(de)虛空(kong)(kong)(kong)(kong)，與(yu)(yu)(yu)(yu)動搖的(de)(de)(de)(de)(de)(de)地(di)、水、火、風等(deng)(deng)，一(yi)齊就(jiu)叫(jiao)做六(liu)大(da)。六(liu)大(da)真(zhen)性圓融遍在(zai)(zai)，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)來(lai)自性，本(ben)來(lai)沒(mei)有(you)(you)(you)生(sheng)(sheng)(sheng)和(he)(he)滅(mie)(mie)。阿難，你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)真(zhen)性沉淪(lun)在(zai)(zai)迷悟之(zhi)(zhi)中(zhong)，你(ni)(ni)(ni)(ni)(ni)仍然(ran)未能(neng)悟解(jie)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)，本(ben)來(lai)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)來(lai)自性的(de)(de)(de)(de)(de)(de)妙用。你(ni)(ni)(ni)(ni)(ni)應當觀省這(zhe)(zhe)些(xie)(xie)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)，它(ta)(ta)們是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)還(huan)(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)滅(mie)(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)同(tong)還(huan)(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)異(yi)(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)生(sheng)(sheng)(sheng)還(huan)(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)滅(mie)(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)同(tong)還(huan)(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)異(yi)(yi)？你(ni)(ni)(ni)(ni)(ni)竟(jing)然(ran)不(bu)(bu)(bu)知(zhi)(zhi)道(dao)在(zai)(zai)如(ru)(ru)來(lai)藏中(zhong)，本(ben)體(ti)的(de)(de)(de)(de)(de)(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)即是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)妙明(ming)(ming)的(de)(de)(de)(de)(de)(de)本(ben)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)，精真(zhen)的(de)(de)(de)(de)(de)(de)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，亦可轉為(wei)妙明(ming)(ming)的(de)(de)(de)(de)(de)(de)用，它(ta)(ta)們本(ben)來(lai)清(qing)凈，盈布世(shi)間，隨順(shun)眾(zhong)生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)識心而現示，應和(he)(he)眾(zhong)生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)認知(zhi)(zhi)限(xian)度而現示。正(zheng)如(ru)(ru)從(cong)(cong)(cong)(cong)一(yi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)根即能(neng)觀見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)全體(ti)法界，其他如(ru)(ru)眼(yan)、耳、鼻、舌、身、意對應于其覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)的(de)(de)(de)(de)(de)(de)事(shi)物，一(yi)一(yi)都(dou)(dou)能(neng)顯現無(wu)礙，發(fa)揮妙用，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)遍照一(yi)切法界，盈滿十(shi)方無(wu)盡虛空(kong)(kong)(kong)(kong)世(shi)界。它(ta)(ta)沒(mei)有(you)(you)(you)固定的(de)(de)(de)(de)(de)(de)地(di)方，只(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順(shun)著(zhu)眾(zhong)生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)業力(li)而造作生(sheng)(sheng)(sheng)發(fa)的(de)(de)(de)(de)(de)(de)。世(shi)間的(de)(de)(de)(de)(de)(de)人們迷悟無(wu)知(zhi)(zhi)，以(yi)為(wei)它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)(yin)緣和(he)(he)合(he)(he)而生(sheng)(sheng)(sheng)，它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自在(zai)(zai)自為(wei)，這(zhe)(zhe)些(xie)(xie)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)識心分別計度的(de)(de)(de)(de)(de)(de)結果(guo)，只(zhi)(zhi)要有(you)(you)(you)所(suo)(suo)(suo)言(yan)說(shuo)(shuo)(shuo)，都(dou)(dou)無(wu)真(zhen)實義。

【原文】阿(a)難(nan)。識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)無(wu)(wu)(wu)(wu)(wu)源。因(yin)(yin)(yin)于六種根(gen)塵妄(wang)出(chu)(chu)(chu)。汝(ru)(ru)今遍(bian)觀(guan)(guan)此(ci)會圣眾。用目(mu)循歷。其目(mu)周(zhou)(zhou)視。但(dan)如(ru)(ru)鏡中。無(wu)(wu)(wu)(wu)(wu)別(bie)(bie)(bie)分析。汝(ru)(ru)識(shi)(shi)(shi)(shi)(shi)(shi)于中次第標指。此(ci)是(shi)文(wen)殊。此(ci)富樓那(nei)。此(ci)目(mu)犍連。此(ci)須菩提。此(ci)舍利(li)弗。此(ci)識(shi)(shi)(shi)(shi)(shi)(shi)了(le)(le)知(zhi)(zhi)(zhi)(zhi)。為(wei)(wei)(wei)生(sheng)(sheng)(sheng)于見(jian)。為(wei)(wei)(wei)生(sheng)(sheng)(sheng)于相(xiang)(xiang)。為(wei)(wei)(wei)生(sheng)(sheng)(sheng)虛空。為(wei)(wei)(wei)無(wu)(wu)(wu)(wu)(wu)所(suo)因(yin)(yin)(yin)。突(tu)然而出(chu)(chu)(chu)。阿(a)難(nan)。若(ruo)汝(ru)(ru)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)。生(sheng)(sheng)(sheng)于見(jian)中。如(ru)(ru)無(wu)(wu)(wu)(wu)(wu)明(ming)(ming)暗。及與色空。四種必無(wu)(wu)(wu)(wu)(wu)。元無(wu)(wu)(wu)(wu)(wu)汝(ru)(ru)見(jian)。見(jian)性(xing)(xing)尚無(wu)(wu)(wu)(wu)(wu)。從(cong)何(he)發(fa)(fa)識(shi)(shi)(shi)(shi)(shi)(shi)。若(ruo)汝(ru)(ru)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)。生(sheng)(sheng)(sheng)于相(xiang)(xiang)中。不(bu)(bu)(bu)從(cong)見(jian)生(sheng)(sheng)(sheng)。既不(bu)(bu)(bu)見(jian)明(ming)(ming)。亦不(bu)(bu)(bu)見(jian)暗。明(ming)(ming)暗不(bu)(bu)(bu)矚。即無(wu)(wu)(wu)(wu)(wu)色空。彼相(xiang)(xiang)尚無(wu)(wu)(wu)(wu)(wu)。識(shi)(shi)(shi)(shi)(shi)(shi)從(cong)何(he)發(fa)(fa)。若(ruo)生(sheng)(sheng)(sheng)于空。非(fei)(fei)相(xiang)(xiang)非(fei)(fei)見(jian)。非(fei)(fei)見(jian)無(wu)(wu)(wu)(wu)(wu)辨。自(zi)不(bu)(bu)(bu)能知(zhi)(zhi)(zhi)(zhi)。明(ming)(ming)暗色空。非(fei)(fei)相(xiang)(xiang)滅緣(yuan)。見(jian)聞覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)。無(wu)(wu)(wu)(wu)(wu)處(chu)安(an)立。處(chu)此(ci)二(er)非(fei)(fei)。空非(fei)(fei)同無(wu)(wu)(wu)(wu)(wu)。有(you)非(fei)(fei)同物。縱發(fa)(fa)汝(ru)(ru)識(shi)(shi)(shi)(shi)(shi)(shi)。欲何(he)分別(bie)(bie)(bie)。若(ruo)無(wu)(wu)(wu)(wu)(wu)所(suo)因(yin)(yin)(yin)。突(tu)然而出(chu)(chu)(chu)。何(he)不(bu)(bu)(bu)日中。別(bie)(bie)(bie)識(shi)(shi)(shi)(shi)(shi)(shi)明(ming)(ming)月。汝(ru)(ru)更(geng)細(xi)(xi)詳。微細(xi)(xi)詳審。見(jian)托汝(ru)(ru)睛。相(xiang)(xiang)椎前境。可(ke)狀(zhuang)成(cheng)有(you)。不(bu)(bu)(bu)相(xiang)(xiang)成(cheng)無(wu)(wu)(wu)(wu)(wu)。如(ru)(ru)是(shi)識(shi)(shi)(shi)(shi)(shi)(shi)緣(yuan)。因(yin)(yin)(yin)何(he)所(suo)出(chu)(chu)(chu)。識(shi)(shi)(shi)(shi)(shi)(shi)動見(jian)澄。非(fei)(fei)和非(fei)(fei)合。聞聽覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)。亦復如(ru)(ru)是(shi)。不(bu)(bu)(bu)應識(shi)(shi)(shi)(shi)(shi)(shi)緣(yuan)。無(wu)(wu)(wu)(wu)(wu)從(cong)自(zi)出(chu)(chu)(chu)。若(ruo)此(ci)識(shi)(shi)(shi)(shi)(shi)(shi)心。本(ben)無(wu)(wu)(wu)(wu)(wu)所(suo)從(cong)。當知(zhi)(zhi)(zhi)(zhi)了(le)(le)別(bie)(bie)(bie)見(jian)聞覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)。圓滿(man)湛然。性(xing)(xing)非(fei)(fei)從(cong)所(suo)。兼彼虛空地水火風。均名七大。性(xing)(xing)真圓融。皆(jie)(jie)如(ru)(ru)來(lai)藏(zang)(zang)。本(ben)無(wu)(wu)(wu)(wu)(wu)生(sheng)(sheng)(sheng)滅。阿(a)難(nan)。汝(ru)(ru)心粗浮(fu)。不(bu)(bu)(bu)悟(wu)見(jian)聞。發(fa)(fa)明(ming)(ming)了(le)(le)知(zhi)(zhi)(zhi)(zhi)。本(ben)如(ru)(ru)來(lai)藏(zang)(zang)。汝(ru)(ru)應觀(guan)(guan)此(ci)六處(chu)識(shi)(shi)(shi)(shi)(shi)(shi)心。為(wei)(wei)(wei)同為(wei)(wei)(wei)異。為(wei)(wei)(wei)空為(wei)(wei)(wei)有(you)。為(wei)(wei)(wei)非(fei)(fei)同異。為(wei)(wei)(wei)非(fei)(fei)空有(you)。汝(ru)(ru)元不(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)。如(ru)(ru)來(lai)藏(zang)(zang)中。性(xing)(xing)識(shi)(shi)(shi)(shi)(shi)(shi)明(ming)(ming)知(zhi)(zhi)(zhi)(zhi)。覺(jue)(jue)明(ming)(ming)真識(shi)(shi)(shi)(shi)(shi)(shi)。妙覺(jue)(jue)湛然。遍(bian)周(zhou)(zhou)法界。含吐十虛。寧有(you)方所(suo)。循業發(fa)(fa)現(xian)。世間(jian)無(wu)(wu)(wu)(wu)(wu)知(zhi)(zhi)(zhi)(zhi)。惑為(wei)(wei)(wei)因(yin)(yin)(yin)緣(yuan)。及自(zi)然性(xing)(xing)。皆(jie)(jie)是(shi)識(shi)(shi)(shi)(shi)(shi)(shi)心。分別(bie)(bie)(bie)計度(du)。但(dan)有(you)言說(shuo)。都無(wu)(wu)(wu)(wu)(wu)實(shi)義(yi)。

【譯文】阿難(nan)，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)來(lai)(lai)(lai)(lai)源(yuan)，它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)(yin)為(wei)(wei)眼(yan)、耳、鼻、舌、身、意等六種(zhong)根塵的(de)(de)(de)妄起(qi)而(er)(er)生(sheng)(sheng)(sheng)發(fa)(fa)。你(ni)(ni)(ni)現(xian)在看法會中(zhong)(zhong)眾(zhong)人(ren)，你(ni)(ni)(ni)的(de)(de)(de)目(mu)(mu)光(guang)所及(ji)之處(chu)，歷(li)歷(li)遍照，就(jiu)(jiu)(jiu)像在鏡(jing)(jing)中(zhong)(zhong)觀(guan)(guan)(guan)物(wu)，并沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)分(fen)別(bie)(bie)。可是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，你(ni)(ni)(ni)的(de)(de)(de)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)卻從(cong)(cong)(cong)(cong)(cong)(cong)這(zhe)當中(zhong)(zhong)一(yi)一(yi)分(fen)別(bie)(bie)析(xi)解(jie)，這(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)文殊，那(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)富樓那(nei)，這(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)目(mu)(mu)犍連，那(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)須菩提，那(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)舍利弗等等，一(yi)一(yi)可以指(zhi)示出(chu)(chu)來(lai)(lai)(lai)(lai)。這(zhe)個識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)了(le)然知(zhi)(zhi)(zhi)(zhi)(zhi)解(jie)種(zhong)種(zhong)事(shi)物(wu)，它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)(cong)觀(guan)(guan)(guan)見(jian)(jian)這(zhe)里生(sheng)(sheng)(sheng)出(chu)(chu)，還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)(cong)物(wu)相(xiang)(xiang)(xiang)(xiang)(xiang)這(zhe)里生(sheng)(sheng)(sheng)出(chu)(chu)，或者是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)于虛(xu)空(kong)(kong)(kong)(kong)之中(zhong)(zhong)，或是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無因(yin)(yin)而(er)(er)起(qi)突(tu)然而(er)(er)現(xian)？阿難(nan)，如(ru)(ru)果(guo)你(ni)(ni)(ni)的(de)(de)(de)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)于觀(guan)(guan)(guan)見(jian)(jian)之中(zhong)(zhong)，那(nei)么(me)，如(ru)(ru)果(guo)沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)明(ming)暗(an)，沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)色(se)空(kong)(kong)(kong)(kong)，也(ye)(ye)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)，沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)從(cong)(cong)(cong)(cong)(cong)(cong)何而(er)(er)發(fa)(fa)生(sheng)(sheng)(sheng)？如(ru)(ru)果(guo)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)于物(wu)相(xiang)(xiang)(xiang)(xiang)(xiang)之中(zhong)(zhong)，那(nei)么(me)，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)既然不(bu)(bu)(bu)(bu)(bu)從(cong)(cong)(cong)(cong)(cong)(cong)觀(guan)(guan)(guan)見(jian)(jian)中(zhong)(zhong)生(sheng)(sheng)(sheng)出(chu)(chu)，就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)觀(guan)(guan)(guan)見(jian)(jian)到明(ming)，也(ye)(ye)不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)觀(guan)(guan)(guan)見(jian)(jian)到暗(an)，明(ming)暗(an)都不(bu)(bu)(bu)(bu)(bu)顯現(xian)，也(ye)(ye)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)色(se)相(xiang)(xiang)(xiang)(xiang)(xiang)、空(kong)(kong)(kong)(kong)相(xiang)(xiang)(xiang)(xiang)(xiang)，如(ru)(ru)果(guo)沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)這(zhe)些物(wu)相(xiang)(xiang)(xiang)(xiang)(xiang)，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)又從(cong)(cong)(cong)(cong)(cong)(cong)哪里生(sheng)(sheng)(sheng)發(fa)(fa)出(chu)(chu)來(lai)(lai)(lai)(lai)？如(ru)(ru)果(guo)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)于虛(xu)空(kong)(kong)(kong)(kong)，那(nei)么(me)，沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)相(xiang)(xiang)(xiang)(xiang)(xiang)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)，沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)觀(guan)(guan)(guan)見(jian)(jian)就(jiu)(jiu)(jiu)無從(cong)(cong)(cong)(cong)(cong)(cong)辨別(bie)(bie)，那(nei)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)了(le)知(zhi)(zhi)(zhi)(zhi)(zhi)明(ming)、暗(an)、色(se)、空(kong)(kong)(kong)(kong)等等。沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)物(wu)相(xiang)(xiang)(xiang)(xiang)(xiang)，也(ye)(ye)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)種(zhong)種(zhong)可以依(yi)緣的(de)(de)(de)，你(ni)(ni)(ni)的(de)(de)(de)見(jian)(jian)闐覺(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)地方(fang)安立(li)。在觀(guan)(guan)(guan)見(jian)(jian)和物(wu)相(xiang)(xiang)(xiang)(xiang)(xiang)都無的(de)(de)(de)情形下，虛(xu)空(kong)(kong)(kong)(kong)就(jiu)(jiu)(jiu)等于空(kong)(kong)(kong)(kong)無，既使(shi)虛(xu)空(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)實有(you)(you)(you)，不(bu)(bu)(bu)(bu)(bu)同(tong)(tong)于一(yi)般事(shi)物(wu)，縱(zong)然生(sheng)(sheng)(sheng)發(fa)(fa)起(qi)你(ni)(ni)(ni)的(de)(de)(de)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)，又怎(zen)樣才(cai)能(neng)(neng)(neng)將它(ta)分(fen)別(bie)(bie)安立(li)起(qi)來(lai)(lai)(lai)(lai)呢？如(ru)(ru)果(guo)你(ni)(ni)(ni)的(de)(de)(de)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無因(yin)(yin)而(er)(er)起(qi)突(tu)然而(er)(er)現(xian)，那(nei)么(me)，你(ni)(ni)(ni)為(wei)(wei)什么(me)不(bu)(bu)(bu)(bu)(bu)會將太(tai)陽(yang)看作是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)月亮呢？你(ni)(ni)(ni)再(zai)詳細審(shen)視(shi)，觀(guan)(guan)(guan)見(jian)(jian)依(yi)托(tuo)于眼(yan)睛，物(wu)相(xiang)(xiang)(xiang)(xiang)(xiang)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)(cong)物(wu)境中(zhong)(zhong)推(tui)出(chu)(chu)，有(you)(you)(you)相(xiang)(xiang)(xiang)(xiang)(xiang)即(ji)可有(you)(you)(you)物(wu)的(de)(de)(de)形狀，沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)相(xiang)(xiang)(xiang)(xiang)(xiang)就(jiu)(jiu)(jiu)只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)無。它(ta)們(men)(men)(men)都有(you)(you)(you)依(yi)托(tuo)，而(er)(er)識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)卻是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)(cong)哪里生(sheng)(sheng)(sheng)發(fa)(fa)出(chu)(chu)來(lai)(lai)(lai)(lai)呢？識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)發(fa)(fa)啟(qi)(qi)動的(de)(de)(de)，觀(guan)(guan)(guan)見(jian)(jian)則如(ru)(ru)鏡(jing)(jing)照影(ying)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)澄(cheng)然靜(jing)(jing)止的(de)(de)(de)，他們(men)(men)(men)既不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)相(xiang)(xiang)(xiang)(xiang)(xiang)和也(ye)(ye)不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)相(xiang)(xiang)(xiang)(xiang)(xiang)合，見(jian)(jian)聞(wen)(wen)覺(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)此。所以說，識(shi)(shi)(shi)性(xing)(xing)(xing)(xing)并無其依(yi)緣之處(chu)，它(ta)無從(cong)(cong)(cong)(cong)(cong)(cong)自己生(sheng)(sheng)(sheng)發(fa)(fa)啟(qi)(qi)動。如(ru)(ru)果(guo)識(shi)(shi)(shi)心(xin)(xin)本來(lai)(lai)(lai)(lai)無從(cong)(cong)(cong)(cong)(cong)(cong)生(sheng)(sheng)(sheng)起(qi)，那(nei)么(me)了(le)別(bie)(bie)、見(jian)(jian)聞(wen)(wen)、覺(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)等等原(yuan)來(lai)(lai)(lai)(lai)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓滿湛(zhan)靜(jing)(jing)的(de)(de)(de)，都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無從(cong)(cong)(cong)(cong)(cong)(cong)生(sheng)(sheng)(sheng)起(qi)的(de)(de)(de)。識(shi)(shi)(shi)心(xin)(xin)、覺(jue)見(jian)(jian)與虛(xu)空(kong)(kong)(kong)(kong)，以及(ji)地、水(shui)(shui)、火、風等，合在一(yi)起(qi)叫做七大，它(ta)們(men)(men)(men)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓滿湛(zhan)靜(jing)(jing)的(de)(de)(de)，都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)來(lai)(lai)(lai)(lai)真(zhen)性(xing)(xing)(xing)(xing)，本來(lai)(lai)(lai)(lai)無生(sheng)(sheng)(sheng)無滅。阿難(nan)，你(ni)(ni)(ni)的(de)(de)(de)心(xin)(xin)粗糙浮動，不(bu)(bu)(bu)(bu)(bu)能(neng)(neng)(neng)悟解(jie)到見(jian)(jian)聞(wen)(wen)覺(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)生(sheng)(sheng)(sheng)發(fa)(fa)出(chu)(chu)認知(zhi)(zhi)(zhi)(zhi)(zhi)了(le)別(bie)(bie)，這(zhe)些原(yuan)來(lai)(lai)(lai)(lai)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)來(lai)(lai)(lai)(lai)自性(xing)(xing)(xing)(xing)真(zhen)如(ru)(ru)的(de)(de)(de)妙用(yong)。你(ni)(ni)(ni)應當諦觀(guan)(guan)(guan)，涉及(ji)到見(jian)(jian)聞(wen)(wen)、虛(xu)空(kong)(kong)(kong)(kong)、地、水(shui)(shui)、火、風這(zhe)些方(fang)面的(de)(de)(de)識(shi)(shi)(shi)心(xin)(xin)，它(ta)們(men)(men)(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)(xiang)(xiang)(xiang)同(tong)(tong)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)(xiang)(xiang)(xiang)異？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)相(xiang)(xiang)(xiang)(xiang)(xiang)同(tong)(tong)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)相(xiang)(xiang)(xiang)(xiang)(xiang)異？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)非空(kong)(kong)(kong)(kong)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)非有(you)(you)(you)？你(ni)(ni)(ni)不(bu)(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)道在如(ru)(ru)來(lai)(lai)(lai)(lai)自性(xing)(xing)(xing)(xing)中(zhong)(zhong)，識(shi)(shi)(shi)心(xin)(xin)的(de)(de)(de)真(zhen)性(xing)(xing)(xing)(xing)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)本明(ming)真(zhen)知(zhi)(zhi)(zhi)(zhi)(zhi)，覺(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)妙明(ming)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)本于自性(xing)(xing)(xing)(xing)的(de)(de)(de)真(zhen)識(shi)(shi)(shi)，它(ta)們(men)(men)(men)妙覺(jue)湛(zhan)然不(bu)(bu)(bu)(bu)(bu)動，盈滿世間(jian)一(yi)切，蘊涵吐納十方(fang)虛(xu)空(kong)(kong)(kong)(kong)世界(jie)，它(ta)們(men)(men)(men)沒(mei)(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)固定不(bu)(bu)(bu)(bu)(bu)動的(de)(de)(de)處(chu)所，僅(jin)僅(jin)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順(shun)著眾(zhong)生(sheng)(sheng)(sheng)的(de)(de)(de)業力而(er)(er)造(zao)作生(sheng)(sheng)(sheng)發(fa)(fa)。世間(jian)的(de)(de)(de)人(ren)們(men)(men)(men)迷悟無知(zhi)(zhi)(zhi)(zhi)(zhi)，以為(wei)(wei)它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)(yin)緣和合而(er)(er)生(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自在自為(wei)(wei)的(de)(de)(de)。這(zhe)些都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)識(shi)(shi)(shi)心(xin)(xin)分(fen)別(bie)(bie)計度的(de)(de)(de)結果(guo)，只要有(you)(you)(you)所言說，都無真(zhen)實義(yi)。

【原文】爾(er)時。阿難及(ji)諸大(da)眾(zhong)。蒙佛(fo)如來微妙(miao)開示(shi)。身心(xin)蕩然。得(de)無掛礙。是(shi)諸大(da)眾(zhong)。各(ge)各(ge)自(zi)知。心(xin)遍(bian)十(shi)方。見(jian)十(shi)方空。如觀掌中所持葉物。一切世間。諸所有物。皆(jie)即菩提(ti)妙(miao)明(ming)元心(xin)。心(xin)精(jing)遍(bian)圓。含裹十(shi)方。反觀父母所生之(zhi)(zhi)身。猶(you)彼十(shi)方虛空之(zhi)(zhi)中。吹一微塵。若存若亡(wang)。如湛巨(ju)海流一浮(fu)漚。起滅無從。了(le)然自(zi)知。獲本妙(miao)心(xin)。常住不滅。禮(li)佛(fo)合掌。得(de)未曾有。于(yu)如來前。說偈贊佛(fo)。

妙湛總持(chi)不(bu)動尊，首楞(leng)嚴王(wang)世(shi)稀有，銷我億劫顛(dian)倒想，不(bu)歷僧(seng)只(zhi)獲法身。愿今得果成(cheng)寶王(wang)，還度如是(shi)恒沙眾，將此深心(xin)奉塵剎，是(shi)則名為(wei)報佛(fo)恩。伏(fu)請世(shi)尊為(wei)證明，五濁惡世(shi)誓先入，如一(yi)眾生未成(cheng)佛(fo)，終不(bu)于此取泥洹。大(da)雄大(da)力大(da)慈悲(bei)，希更審除微細惑，令我早登無(wu)上(shang)覺，于十(shi)方(fang)界坐道場，舜若多(duo)性可銷亡，煉迦羅心(xin)無(wu)動轉。

【譯文】這時候，阿難與法(fa)會中(zhong)所(suo)有大眾(zhong)，承領了(le)如(ru)來佛(fo)(fo)宣示的(de)(de)(de)(de)這些微妙(miao)(miao)法(fa)旨，一時身心(xin)(xin)坦蕩，湛靜無(wu)所(suo)掛礙，他們(men)(men)都自(zi)覺(jue)到(dao)，本真(zhen)(zhen)心(xin)(xin)體原(yuan)來盈遍十(shi)(shi)方世(shi)(shi)界，他們(men)(men)觀見到(dao)十(shi)(shi)方虛(xu)空世(shi)(shi)界，就像看自(zi)己(ji)手中(zhong)拿(na)著(zhu)的(de)(de)(de)(de)樹葉(xie)那樣清(qing)晰。他們(men)(men)都自(zi)覺(jue)到(dao)，世(shi)(shi)間(jian)一切事物，都是(shi)(shi)菩提妙(miao)(miao)明(ming)本心(xin)(xin)的(de)(de)(de)(de)生發顯現(xian)，本真(zhen)(zhen)心(xin)(xin)體圓融遍在，涵含十(shi)(shi)方世(shi)(shi)界。此(ci)時，他們(men)(men)返(fan)觀自(zi)己(ji)的(de)(de)(de)(de)父(fu)母(mu)所(suo)生身體，就像是(shi)(shi)十(shi)(shi)方虛(xu)空世(shi)(shi)界之中(zhong)浮動(dong)的(de)(de)(de)(de)一粒塵埃，若(ruo)存(cun)若(ruo)亡(wang)(wang)，就像是(shi)(shi)無(wu)涯大海(hai)中(zhong)的(de)(de)(de)(de)一個泡(pao)沫，起(qi)滅不(bu)定。他們(men)(men)合(he)掌(zhang)頂禮，獲得未曾有的(de)(de)(de)(de)欣喜，就在如(ru)來的(de)(de)(de)(de)座前，詠誦起(qi)禮贊如(ru)來的(de)(de)(de)(de)偈語：妙(miao)(miao)湛總(zong)持不(bu)動(dong)尊，首楞嚴王世(shi)(shi)稀有，銷(xiao)我(wo)億劫顛倒想，不(bu)歷僧(seng)只獲法(fa)身。愿今得果成(cheng)寶王，還度如(ru)是(shi)(shi)恒沙眾(zhong)，將此(ci)深心(xin)(xin)奉塵剎，是(shi)(shi)則(ze)名為報佛(fo)(fo)恩。伏請世(shi)(shi)尊為證明(ming)，五濁惡世(shi)(shi)誓先入，如(ru)一眾(zhong)生未成(cheng)佛(fo)(fo)，終(zhong)不(bu)于此(ci)取泥洹。大雄大力大慈悲(bei)，希更審(shen)除(chu)微細(xi)惑，令我(wo)早登無(wu)上覺(jue)，于十(shi)(shi)方界坐(zuo)道場，舜(shun)若(ruo)多性可銷(xiao)亡(wang)(wang)，煉迦羅(luo)心(xin)(xin)無(wu)動(dong)轉。

楞嚴經原文譯文：卷一 卷二 卷三 卷四 卷五 卷六 卷七 卷八 卷九 卷十