楞嚴經卷三原文及譯文

【原文】復次。阿難。云何(he)六入。本如(ru)來(lai)藏(zang)。妙(miao)真如(ru)性。阿難。即彼(bi)目精(jing)瞪發(fa)(fa)勞(lao)(lao)者(zhe)。兼目與勞(lao)(lao)。同是(shi)菩(pu)提(ti)瞪發(fa)(fa)勞(lao)(lao)相。因(yin)于(yu)明暗(an)二種妄(wang)塵(chen)。發(fa)(fa)見(jian)(jian)居(ju)中。吸(xi)此塵(chen)象(xiang)(xiang)。名為見(jian)(jian)性。此見(jian)(jian)離彼(bi)明暗(an)二塵(chen)。畢(bi)竟無(wu)體。如(ru)是(shi)。阿難。當知是(shi)見(jian)(jian)。非明暗(an)來(lai)。非于(yu)根出(chu)。不于(yu)空生(sheng)(sheng)。何(he)以故。若從(cong)(cong)明來(lai)。暗(an)即隨滅。應非見(jian)(jian)暗(an)。若從(cong)(cong)暗(an)來(lai)。明即隨滅。應無(wu)見(jian)(jian)明。若從(cong)(cong)根生(sheng)(sheng)。必無(wu)明暗(an)。如(ru)是(shi)見(jian)(jian)精(jing)。本無(wu)自性。若于(yu)空出(chu)。前矚(zhu)塵(chen)象(xiang)(xiang)。歸當見(jian)(jian)根。又空自觀。何(he)關汝入。是(shi)故。當知眼入虛(xu)妄(wang)。本非因(yin)緣。非自然性。

【譯文】阿難，為什么(me)(me)說六入(ru)本(ben)來(lai)就(jiu)(jiu)(jiu)是(shi)如(ru)(ru)來(lai)自(zi)性妙明(ming)真(zhen)如(ru)(ru)呢？阿難，眼睛(jing)凝(ning)視已久(jiu)就(jiu)(jiu)(jiu)有(you)(you)(you)了(le)(le)煩勞發花，而(er)這(zhe)眼睛(jing)和(he)煩勞發花，都是(shi)菩提真(zhen)如(ru)(ru)的凝(ning)視已久(jiu)煩勞發花的相狀。觀見(jian)生起在(zai)明(ming)和(he)暗(an)(an)兩(liang)(liang)種塵(chen)物妄(wang)起之中，通過看(kan)而(er)汲取了(le)(le)兩(liang)(liang)種塵(chen)象(xiang)，這(zhe)就(jiu)(jiu)(jiu)叫做觀見(jian)。這(zhe)個見(jian)離(li)開(kai)了(le)(le)明(ming)、暗(an)(an)兩(liang)(liang)種物象(xiang)，畢竟沒有(you)(you)(you)自(zi)身本(ben)體。那么(me)(me)，阿難，應(ying)當(dang)知(zhi)道這(zhe)個見(jian)，不是(shi)從(cong)明(ming)和(he)暗(an)(an)這(zhe)里(li)(li)(li)來(lai)，也(ye)不是(shi)從(cong)眼根(gen)里(li)(li)(li)來(lai)，更不是(shi)從(cong)空無(wu)里(li)(li)(li)產生。為什么(me)(me)呢？如(ru)(ru)果(guo)是(shi)從(cong)明(ming)這(zhe)里(li)(li)(li)來(lai)，暗(an)(an)隨之就(jiu)(jiu)(jiu)消逝，就(jiu)(jiu)(jiu)不能看(kan)到(dao)暗(an)(an)。如(ru)(ru)果(guo)是(shi)從(cong)暗(an)(an)里(li)(li)(li)來(lai)，隨之明(ming)也(ye)就(jiu)(jiu)(jiu)消逝，就(jiu)(jiu)(jiu)不能看(kan)到(dao)明(ming)。如(ru)(ru)果(guo)是(shi)從(cong)眼根(gen)里(li)(li)(li)生出，一定不會有(you)(you)(you)明(ming)和(he)暗(an)(an)兩(liang)(liang)種物象(xiang)，所(suo)以這(zhe)樣的觀見(jian)本(ben)來(lai)就(jiu)(jiu)(jiu)沒有(you)(you)(you)自(zi)身本(ben)性。如(ru)(ru)果(guo)是(shi)從(cong)空無(wu)里(li)(li)(li)產生，那么(me)(me)面前所(suo)見(jian)之物象(xiang)自(zi)然應(ying)當(dang)歸(gui)屬到(dao)眼根(gen)這(zhe)里(li)(li)(li)，然而(er)空無(wu)自(zi)是(shi)空無(wu)所(suo)有(you)(you)(you)，眼根(gen)涉入(ru)有(you)(you)(you)什么(me)(me)作用呢？所(suo)以應(ying)當(dang)知(zhi)道，眼入(ru)只(zhi)是(shi)虛妄(wang)，既不是(shi)從(cong)因緣(yuan)和(he)合而(er)生，也(ye)不俱備自(zi)在(zai)自(zi)為本(ben)性。

【原文】阿(a)難(nan)。譬如有人。以兩手指急(ji)塞其耳。耳根勞(lao)故(gu)(gu)。頭中作(zuo)聲。兼耳與勞(lao)。同是(shi)(shi)菩提瞪發勞(lao)相。因于動靜(jing)(jing)二種妄(wang)塵(chen)。發聞(wen)居中。吸此塵(chen)象。名聽聞(wen)性(xing)(xing)(xing)。此聞(wen)離彼(bi)動靜(jing)(jing)二塵(chen)。畢竟無(wu)(wu)體。如是(shi)(shi)。阿(a)難(nan)。當(dang)知是(shi)(shi)聞(wen)。非(fei)(fei)動靜(jing)(jing)來。非(fei)(fei)于根出。不于空(kong)生。何(he)以故(gu)(gu)。若(ruo)(ruo)從(cong)靜(jing)(jing)來。動即隨滅(mie)。應非(fei)(fei)聞(wen)動。若(ruo)(ruo)從(cong)動來。靜(jing)(jing)即隨滅(mie)。應無(wu)(wu)覺(jue)靜(jing)(jing)。若(ruo)(ruo)從(cong)根生。必(bi)無(wu)(wu)動靜(jing)(jing)。如是(shi)(shi)聞(wen)體。本無(wu)(wu)自(zi)(zi)性(xing)(xing)(xing)。若(ruo)(ruo)于空(kong)出。有聞(wen)成性(xing)(xing)(xing)。即非(fei)(fei)虛空(kong)。又(you)空(kong)自(zi)(zi)聞(wen)。何(he)關汝入。是(shi)(shi)故(gu)(gu)。當(dang)知耳入虛妄(wang)。本非(fei)(fei)因緣(yuan)。非(fei)(fei)自(zi)(zi)然性(xing)(xing)(xing)。

【譯文】阿(a)(a)難，譬如(ru)(ru)(ru)有人用(yong)手指(zhi)迅(xun)速(su)塞住(zhu)耳(er)朵，由于耳(er)根(gen)的(de)煩(fan)勞啟動(dong)(dong)，頭里(li)就(jiu)有聲音。這(zhe)時耳(er)朵和(he)煩(fan)勞發聲，都是(shi)(shi)(shi)(shi)(shi)菩提妙心的(de)凝(ning)(ning)視(shi)已(yi)久煩(fan)勞生(sheng)花(hua)的(de)相狀。聆聽(ting)(ting)(ting)生(sheng)起在動(dong)(dong)和(he)靜(jing)(jing)(jing)兩種(zhong)塵(chen)物妄起之(zhi)中(zhong)，汲取了(le)物象，這(zhe)就(jiu)是(shi)(shi)(shi)(shi)(shi)凝(ning)(ning)聽(ting)(ting)(ting)的(de)本性。凝(ning)(ning)聽(ting)(ting)(ting)離開了(le)動(dong)(dong)、靜(jing)(jing)(jing)兩種(zhong)物象，畢(bi)竟沒有自(zi)身本體。那(nei)么(me)，阿(a)(a)難，應(ying)當知道這(zhe)個聽(ting)(ting)(ting)，既不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)動(dong)(dong)和(he)靜(jing)(jing)(jing)之(zhi)中(zhong)產(chan)生(sheng)，也不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)耳(er)根(gen)中(zhong)產(chan)生(sheng)，亦不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)空(kong)無中(zhong)生(sheng)出。為什么(me)呢(ni)？如(ru)(ru)(ru)果它是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)靜(jing)(jing)(jing)中(zhong)產(chan)生(sheng)，動(dong)(dong)隨之(zhi)就(jiu)會消逝(shi)滅盡(jin)，就(jiu)聽(ting)(ting)(ting)聞(wen)不(bu)(bu)到(dao)(dao)動(dong)(dong)。如(ru)(ru)(ru)果它是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)動(dong)(dong)中(zhong)產(chan)生(sheng)，靜(jing)(jing)(jing)隨之(zhi)就(jiu)會消逝(shi)滅盡(jin)，就(jiu)聽(ting)(ting)(ting)聞(wen)不(bu)(bu)到(dao)(dao)靜(jing)(jing)(jing)。如(ru)(ru)(ru)果是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)耳(er)根(gen)里(li)生(sheng)出，就(jiu)聽(ting)(ting)(ting)聞(wen)不(bu)(bu)到(dao)(dao)動(dong)(dong)和(he)靜(jing)(jing)(jing)，那(nei)么(me)，這(zhe)樣的(de)聽(ting)(ting)(ting)聞(wen)，本來就(jiu)沒有自(zi)身本性。如(ru)(ru)(ru)果是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)空(kong)無中(zhong)生(sheng)出，空(kong)無因(yin)(yin)為有了(le)聽(ting)(ting)(ting)聞(wen)，就(jiu)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)空(kong)無了(le)，這(zhe)空(kong)無本身即是(shi)(shi)(shi)(shi)(shi)空(kong)無所有，耳(er)根(gen)怎(zen)么(me)能夠涉(she)入呢(ni)？所以(yi)應(ying)當知道，耳(er)入只是(shi)(shi)(shi)(shi)(shi)虛妄，既不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)因(yin)(yin)緣(yuan)和(he)合而生(sheng)，也不(bu)(bu)俱備自(zi)在自(zi)為的(de)本性。

【原文】阿難。譬如(ru)有人。急畜其(qi)鼻(bi)(bi)。畜久成勞(lao)。則于(yu)鼻(bi)(bi)中。聞(wen)(wen)(wen)(wen)有冷觸。因(yin)(yin)(yin)觸分(fen)別(bie)。通塞(sai)(sai)虛實。如(ru)是乃至諸(zhu)香臭氣。兼(jian)鼻(bi)(bi)與勞(lao)。同是菩(pu)提瞪(deng)發(fa)勞(lao)相。因(yin)(yin)(yin)于(yu)通塞(sai)(sai)二(er)種(zhong)妄塵。發(fa)聞(wen)(wen)(wen)(wen)居中。吸此塵象。名(ming)嗅聞(wen)(wen)(wen)(wen)性(xing)。此聞(wen)(wen)(wen)(wen)離(li)彼通塞(sai)(sai)二(er)塵。畢竟無(wu)體。當(dang)知是聞(wen)(wen)(wen)(wen)。非(fei)(fei)(fei)通塞(sai)(sai)來(lai)。非(fei)(fei)(fei)于(yu)根(gen)出(chu)(chu)。不于(yu)空(kong)生(sheng)。何(he)以故。若(ruo)(ruo)從通來(lai)。塞(sai)(sai)自(zi)隨滅。云(yun)何(he)知塞(sai)(sai)。如(ru)因(yin)(yin)(yin)塞(sai)(sai)有。通則無(wu)聞(wen)(wen)(wen)(wen)。云(yun)何(he)發(fa)明香臭等(deng)觸。若(ruo)(ruo)從根(gen)生(sheng)。必無(wu)通塞(sai)(sai)。如(ru)是聞(wen)(wen)(wen)(wen)體。本(ben)無(wu)自(zi)性(xing)。若(ruo)(ruo)從空(kong)出(chu)(chu)。是聞(wen)(wen)(wen)(wen)自(zi)當(dang)回嗅汝(ru)鼻(bi)(bi)。空(kong)自(zi)有聞(wen)(wen)(wen)(wen)。何(he)關汝(ru)入。是故。當(dang)知鼻(bi)(bi)入虛妄。本(ben)非(fei)(fei)(fei)因(yin)(yin)(yin)緣。非(fei)(fei)(fei)自(zi)然性(xing)。

【譯文】阿(a)難(nan)，譬如有(you)(you)人迅速抽動(dong)鼻(bi)(bi)(bi)(bi)子，抽動(dong)久了(le)(le)鼻(bi)(bi)(bi)(bi)根(gen)就(jiu)(jiu)(jiu)煩勞(lao)啟(qi)動(dong)起(qi)來(lai)，嗅(xiu)(xiu)(xiu)聞(wen)時鼻(bi)(bi)(bi)(bi)中(zhong)(zhong)就(jiu)(jiu)(jiu)有(you)(you)了(le)(le)冷的(de)觸受(shou)(shou)，區(qu)別開(kai)這(zhe)(zhe)(zhe)個(ge)觸受(shou)(shou)時，就(jiu)(jiu)(jiu)會有(you)(you)通(tong)和(he)(he)(he)塞(sai)的(de)感(gan)(gan)覺，有(you)(you)虛(xu)和(he)(he)(he)實的(de)感(gan)(gan)覺，以至于有(you)(you)種(zhong)(zhong)種(zhong)(zhong)香、臭的(de)氣味。這(zhe)(zhe)(zhe)鼻(bi)(bi)(bi)(bi)子和(he)(he)(he)鼻(bi)(bi)(bi)(bi)根(gen)的(de)啟(qi)動(dong)，都是(shi)菩提妙心的(de)凝視(shi)已久煩勞(lao)生(sheng)(sheng)花的(de)相(xiang)狀。由于嗅(xiu)(xiu)(xiu)聞(wen)在(zai)通(tong)和(he)(he)(he)塞(sai)兩(liang)種(zhong)(zhong)塵象中(zhong)(zhong)啟(qi)動(dong)，汲取了(le)(le)物(wu)象，這(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)嗅(xiu)(xiu)(xiu)聞(wen)的(de)本(ben)性。嗅(xiu)(xiu)(xiu)聞(wen)離(li)開(kai)了(le)(le)通(tong)和(he)(he)(he)塞(sai)兩(liang)種(zhong)(zhong)物(wu)象，畢竟沒(mei)有(you)(you)自(zi)身本(ben)體。所以應當(dang)知道，嗅(xiu)(xiu)(xiu)聞(wen)既不(bu)是(shi)由通(tong)和(he)(he)(he)塞(sai)之(zhi)中(zhong)(zhong)產生(sheng)(sheng)，也(ye)不(bu)是(shi)從(cong)(cong)(cong)(cong)鼻(bi)(bi)(bi)(bi)根(gen)中(zhong)(zhong)產生(sheng)(sheng)，更不(bu)是(shi)從(cong)(cong)(cong)(cong)空(kong)(kong)無(wu)中(zhong)(zhong)生(sheng)(sheng)出(chu)。為(wei)(wei)什么(me)呢？如果(guo)(guo)它(ta)(ta)是(shi)從(cong)(cong)(cong)(cong)通(tong)生(sheng)(sheng)出(chu)，就(jiu)(jiu)(jiu)嗅(xiu)(xiu)(xiu)聞(wen)不(bu)到(dao)塞(sai)，怎(zen)(zen)么(me)能夠感(gan)(gan)受(shou)(shou)到(dao)塞(sai)呢？如果(guo)(guo)它(ta)(ta)從(cong)(cong)(cong)(cong)塞(sai)這(zhe)(zhe)(zhe)里(li)生(sheng)(sheng)出(chu)，就(jiu)(jiu)(jiu)嗅(xiu)(xiu)(xiu)聞(wen)不(bu)到(dao)通(tong)，如此又怎(zen)(zen)么(me)能夠嗅(xiu)(xiu)(xiu)聞(wen)分別出(chu)香味和(he)(he)(he)臭味呢？如果(guo)(guo)是(shi)從(cong)(cong)(cong)(cong)鼻(bi)(bi)(bi)(bi)根(gen)里(li)生(sheng)(sheng)出(chu)來(lai)，那就(jiu)(jiu)(jiu)沒(mei)有(you)(you)什么(me)通(tong)和(he)(he)(he)塞(sai)的(de)感(gan)(gan)受(shou)(shou)，這(zhe)(zhe)(zhe)樣的(de)嗅(xiu)(xiu)(xiu)聞(wen)，本(ben)來(lai)就(jiu)(jiu)(jiu)沒(mei)有(you)(you)自(zi)身本(ben)性。如果(guo)(guo)它(ta)(ta)是(shi)從(cong)(cong)(cong)(cong)空(kong)(kong)無(wu)中(zhong)(zhong)生(sheng)(sheng)出(chu)，這(zhe)(zhe)(zhe)個(ge)嗅(xiu)(xiu)(xiu)聞(wen)就(jiu)(jiu)(jiu)應當(dang)返回來(lai)嗅(xiu)(xiu)(xiu)聞(wen)自(zi)己的(de)鼻(bi)(bi)(bi)(bi)根(gen)，其(qi)實空(kong)(kong)無(wu)只(zhi)能嗅(xiu)(xiu)(xiu)聞(wen)到(dao)空(kong)(kong)無(wu)，鼻(bi)(bi)(bi)(bi)根(gen)怎(zen)(zen)么(me)能夠涉入其(qi)中(zhong)(zhong)呢？所以應當(dang)知道，鼻(bi)(bi)(bi)(bi)入只(zhi)是(shi)虛(xu)妄，既不(bu)是(shi)從(cong)(cong)(cong)(cong)因緣(yuan)和(he)(he)(he)合而生(sheng)(sheng)，也(ye)不(bu)俱備自(zi)在(zai)自(zi)為(wei)(wei)的(de)本(ben)性。

【原文】阿難(nan)。譬如(ru)(ru)有人(ren)。以舌舐吻。熟舐令勞。其人(ren)若(ruo)(ruo)病。則有苦(ku)(ku)味(wei)。無(wu)病之人(ren)。微(wei)有甜觸。由甜與苦(ku)(ku)。顯(xian)此舌根(gen)(gen)(gen)。不動之時。淡(dan)(dan)性(xing)常在。兼舌與勞。同(tong)是(shi)菩(pu)提瞪發勞相。因(yin)(yin)甜苦(ku)(ku)淡(dan)(dan)二種妄塵。發知(zhi)(zhi)居(ju)中。吸(xi)此塵象。名知(zhi)(zhi)味(wei)性(xing)。此知(zhi)(zhi)味(wei)性(xing)。離彼甜苦(ku)(ku)。及淡(dan)(dan)二塵。畢(bi)竟無(wu)體(ti)。如(ru)(ru)是(shi)。阿難(nan)。當知(zhi)(zhi)如(ru)(ru)是(shi)嘗苦(ku)(ku)淡(dan)(dan)知(zhi)(zhi)。非(fei)(fei)甜苦(ku)(ku)來。非(fei)(fei)因(yin)(yin)淡(dan)(dan)有。又非(fei)(fei)根(gen)(gen)(gen)出(chu)(chu)。不于空(kong)(kong)生。何以故(gu)。若(ruo)(ruo)甜苦(ku)(ku)來。淡(dan)(dan)即知(zhi)(zhi)滅。云何知(zhi)(zhi)淡(dan)(dan)。若(ruo)(ruo)從(cong)淡(dan)(dan)出(chu)(chu)。甜即知(zhi)(zhi)亡。復(fu)云何知(zhi)(zhi)甜苦(ku)(ku)二相。若(ruo)(ruo)從(cong)舌生。必無(wu)甜淡(dan)(dan)。及與苦(ku)(ku)塵。斯(si)知(zhi)(zhi)味(wei)根(gen)(gen)(gen)。本無(wu)自(zi)性(xing)。若(ruo)(ruo)于空(kong)(kong)出(chu)(chu)。虛空(kong)(kong)自(zi)味(wei)。非(fei)(fei)汝口知(zhi)(zhi)。又空(kong)(kong)自(zi)知(zhi)(zhi)。何關汝入。是(shi)故(gu)。當知(zhi)(zhi)舌入虛妄。本非(fei)(fei)因(yin)(yin)緣。非(fei)(fei)自(zi)然(ran)性(xing)。

【譯文】阿(a)難，譬(pi)如有(you)(you)(you)(you)人(ren)(ren)不(bu)斷(duan)用(yong)舌(she)(she)(she)舐(shi)(shi)著唇(chun)吻，如果那人(ren)(ren)有(you)(you)(you)(you)病，就(jiu)(jiu)(jiu)有(you)(you)(you)(you)苦味(wei)(wei)(wei)出來，如果那人(ren)(ren)沒病，就(jiu)(jiu)(jiu)有(you)(you)(you)(you)淡(dan)(dan)(dan)(dan)(dan)(dan)甜(tian)(tian)(tian)的(de)(de)觸受，甜(tian)(tian)(tian)和苦顯(xian)現(xian)出了舌(she)(she)(she)根(gen)(gen)的(de)(de)作用(yong)，舌(she)(she)(she)根(gen)(gen)不(bu)動(dong)(dong)之時，就(jiu)(jiu)(jiu)沒有(you)(you)(you)(you)甚么(me)(me)滋味(wei)(wei)(wei)產生(sheng)(sheng)(sheng)(sheng)。舌(she)(she)(she)和舌(she)(she)(she)根(gen)(gen)的(de)(de)啟(qi)(qi)動(dong)(dong)都是(shi)(shi)菩提(ti)妙心的(de)(de)凝視(shi)已久啟(qi)(qi)動(dong)(dong)發花(hua)的(de)(de)相(xiang)狀。由于舐(shi)(shi)吻在甜(tian)(tian)(tian)苦和淡(dan)(dan)(dan)(dan)(dan)(dan)兩種塵象(xiang)中啟(qi)(qi)動(dong)(dong)，就(jiu)(jiu)(jiu)汲取了物(wu)象(xiang)，這就(jiu)(jiu)(jiu)是(shi)(shi)知(zhi)味(wei)(wei)(wei)的(de)(de)本性。知(zhi)味(wei)(wei)(wei)的(de)(de)本性，離開(kai)了甜(tian)(tian)(tian)苦和淡(dan)(dan)(dan)(dan)(dan)(dan)兩種塵象(xiang)，畢(bi)竟(jing)(jing)沒有(you)(you)(you)(you)自(zi)(zi)身本性。那么(me)(me)，阿(a)難，應當(dang)知(zhi)道(dao)(dao)，舐(shi)(shi)嘗(chang)(chang)到(dao)(dao)的(de)(de)甜(tian)(tian)(tian)苦味(wei)(wei)(wei)和淡(dan)(dan)(dan)(dan)(dan)(dan)味(wei)(wei)(wei)，既不(bu)是(shi)(shi)從(cong)(cong)甜(tian)(tian)(tian)苦味(wei)(wei)(wei)中產生(sheng)(sheng)(sheng)(sheng)，也(ye)不(bu)是(shi)(shi)從(cong)(cong)淡(dan)(dan)(dan)(dan)(dan)(dan)味(wei)(wei)(wei)中產生(sheng)(sheng)(sheng)(sheng)，既不(bu)是(shi)(shi)從(cong)(cong)舌(she)(she)(she)根(gen)(gen)里產生(sheng)(sheng)(sheng)(sheng)，亦不(bu)是(shi)(shi)從(cong)(cong)空無(wu)(wu)里生(sheng)(sheng)(sheng)(sheng)出。為什么(me)(me)呢？如果從(cong)(cong)甜(tian)(tian)(tian)苦味(wei)(wei)(wei)里產生(sheng)(sheng)(sheng)(sheng)，就(jiu)(jiu)(jiu)嘗(chang)(chang)不(bu)到(dao)(dao)淡(dan)(dan)(dan)(dan)(dan)(dan)味(wei)(wei)(wei)，你(ni)怎么(me)(me)嘗(chang)(chang)得出淡(dan)(dan)(dan)(dan)(dan)(dan)味(wei)(wei)(wei)呢？如果從(cong)(cong)淡(dan)(dan)(dan)(dan)(dan)(dan)味(wei)(wei)(wei)里產生(sheng)(sheng)(sheng)(sheng)，那甜(tian)(tian)(tian)苦味(wei)(wei)(wei)就(jiu)(jiu)(jiu)沒有(you)(you)(you)(you)了，又怎么(me)(me)能(neng)夠嘗(chang)(chang)到(dao)(dao)甜(tian)(tian)(tian)苦味(wei)(wei)(wei)呢？如果它(ta)是(shi)(shi)從(cong)(cong)舌(she)(she)(she)根(gen)(gen)自(zi)(zi)己生(sheng)(sheng)(sheng)(sheng)出，就(jiu)(jiu)(jiu)不(bu)會有(you)(you)(you)(you)甜(tian)(tian)(tian)、苦、淡(dan)(dan)(dan)(dan)(dan)(dan)諸塵象(xiang)，應當(dang)知(zhi)道(dao)(dao)，味(wei)(wei)(wei)根(gen)(gen)本來畢(bi)竟(jing)(jing)沒有(you)(you)(you)(you)自(zi)(zi)身本性。如果它(ta)是(shi)(shi)從(cong)(cong)空無(wu)(wu)中產生(sheng)(sheng)(sheng)(sheng)，虛空自(zi)(zi)是(shi)(shi)虛空的(de)(de)味(wei)(wei)(wei)，不(bu)是(shi)(shi)你(ni)的(de)(de)口能(neng)嘗(chang)(chang)知(zhi)的(de)(de)，另外(wai)，空無(wu)(wu)自(zi)(zi)是(shi)(shi)空無(wu)(wu)，舌(she)(she)(she)根(gen)(gen)怎能(neng)夠涉入(ru)呢？所以應當(dang)知(zhi)道(dao)(dao)，舌(she)(she)(she)入(ru)只是(shi)(shi)虛妄(wang)，既不(bu)是(shi)(shi)因緣和合而生(sheng)(sheng)(sheng)(sheng)，也(ye)不(bu)俱備自(zi)(zi)在自(zi)(zi)為的(de)(de)本性。

【原文】阿難(nan)。譬如有人。以一冷(leng)(leng)手。觸(chu)于(yu)熱(re)手。若(ruo)(ruo)冷(leng)(leng)勢多。熱(re)者(zhe)從(cong)冷(leng)(leng)。若(ruo)(ruo)熱(re)功(gong)勝。冷(leng)(leng)者(zhe)成(cheng)熱(re)。如是(shi)以此合(he)(he)覺(jue)(jue)之觸(chu)。顯(xian)于(yu)離(li)知(zhi)。涉勢若(ruo)(ruo)成(cheng)。因(yin)于(yu)勞(lao)觸(chu)。兼身與(yu)勞(lao)。同是(shi)菩提瞪發勞(lao)相(xiang)。因(yin)于(yu)離(li)合(he)(he)二(er)(er)種妄塵。發覺(jue)(jue)居中。吸此塵象。名(ming)知(zhi)覺(jue)(jue)性(xing)。此知(zhi)覺(jue)(jue)體。離(li)彼離(li)合(he)(he)違順(shun)二(er)(er)塵。畢竟無體。如是(shi)。阿難(nan)。當知(zhi)是(shi)覺(jue)(jue)。非(fei)離(li)合(he)(he)來(lai)。非(fei)違順(shun)有。不于(yu)根(gen)出(chu)。又(you)非(fei)空(kong)生。何(he)以故。若(ruo)(ruo)合(he)(he)時(shi)來(lai)。離(li)當已滅(mie)。云何(he)覺(jue)(jue)離(li)。違順(shun)二(er)(er)相(xiang)。亦復(fu)如是(shi)。若(ruo)(ruo)從(cong)根(gen)出(chu)。必(bi)無離(li)合(he)(he)違順(shun)四(si)相(xiang)。則汝(ru)身知(zhi)。元(yuan)無自(zi)性(xing)。必(bi)于(yu)空(kong)出(chu)。空(kong)自(zi)知(zhi)覺(jue)(jue)。何(he)關汝(ru)入。是(shi)故。當知(zhi)身入虛(xu)妄。本(ben)非(fei)因(yin)緣(yuan)。非(fei)自(zi)然性(xing)。

【譯文】阿(a)難(nan)，譬如(ru)有(you)人用冰涼的(de)(de)(de)(de)手(shou)(shou)去觸摸(mo)另一只(zhi)(zhi)暖(nuan)熱(re)的(de)(de)(de)(de)手(shou)(shou)，如(ru)果(guo)一只(zhi)(zhi)手(shou)(shou)很(hen)涼，那只(zhi)(zhi)熱(re)手(shou)(shou)受其影響就會(hui)變(bian)涼起來，如(ru)果(guo)熱(re)的(de)(de)(de)(de)手(shou)(shou)很(hen)熱(re)，那只(zhi)(zhi)涼手(shou)(shou)受其影響就會(hui)變(bian)熱(re)起來，這(zhe)(zhe)樣相(xiang)互摩擦的(de)(de)(de)(de)觸受，比不(bu)(bu)摩擦時更加顯著，如(ru)此(ci)相(xiang)互間(jian)的(de)(de)(de)(de)涉入(ru)(ru)就啟動了(le)觸受。這(zhe)(zhe)身(shen)軀(qu)和身(shen)根(gen)的(de)(de)(de)(de)啟動，都是(shi)菩提妙心的(de)(de)(de)(de)凝視已久啟動發花的(de)(de)(de)(de)相(xiang)狀(zhuang)。由于觸摸(mo)在(zai)離(li)(li)、合(he)兩(liang)(liang)種(zhong)塵象(xiang)(xiang)之中啟動，就汲(ji)取了(le)物象(xiang)(xiang)，這(zhe)(zhe)就是(shi)知(zhi)(zhi)(zhi)覺(jue)的(de)(de)(de)(de)本性(xing)。這(zhe)(zhe)個知(zhi)(zhi)(zhi)覺(jue)本性(xing)，離(li)(li)開了(le)離(li)(li)合(he)和違(wei)(wei)順(shun)(shun)兩(liang)(liang)塵象(xiang)(xiang)，沒(mei)有(you)自(zi)己的(de)(de)(de)(de)本性(xing)。那么(me)，阿(a)難(nan)，應當(dang)知(zhi)(zhi)(zhi)道(dao)，這(zhe)(zhe)個知(zhi)(zhi)(zhi)覺(jue)既不(bu)(bu)是(shi)從(cong)離(li)(li)合(he)這(zhe)(zhe)里產(chan)(chan)生(sheng)(sheng)(sheng)，也(ye)(ye)不(bu)(bu)是(shi)從(cong)違(wei)(wei)順(shun)(shun)這(zhe)(zhe)里產(chan)(chan)生(sheng)(sheng)(sheng)，既不(bu)(bu)是(shi)從(cong)身(shen)根(gen)產(chan)(chan)生(sheng)(sheng)(sheng)，亦(yi)不(bu)(bu)是(shi)從(cong)空(kong)無里產(chan)(chan)生(sheng)(sheng)(sheng)。為(wei)什么(me)呢？如(ru)果(guo)它(ta)是(shi)在(zai)手(shou)(shou)合(he)起時產(chan)(chan)生(sheng)(sheng)(sheng)，那么(me)就知(zhi)(zhi)(zhi)覺(jue)不(bu)(bu)到(dao)手(shou)(shou)的(de)(de)(de)(de)分開，如(ru)此(ci)，離(li)(li)已經滅去，怎么(me)能(neng)夠(gou)知(zhi)(zhi)(zhi)覺(jue)到(dao)離(li)(li)呢？違(wei)(wei)順(shun)(shun)兩(liang)(liang)種(zhong)情形也(ye)(ye)是(shi)這(zhe)(zhe)樣。如(ru)果(guo)它(ta)是(shi)從(cong)身(shen)根(gen)里生(sheng)(sheng)(sheng)出，就不(bu)(bu)會(hui)有(you)離(li)(li)、合(he)、違(wei)(wei)、順(shun)(shun)四種(zhong)物象(xiang)(xiang)，那么(me)，你身(shen)根(gen)的(de)(de)(de)(de)知(zhi)(zhi)(zhi)覺(jue)原來也(ye)(ye)沒(mei)有(you)自(zi)己的(de)(de)(de)(de)本性(xing)。如(ru)果(guo)它(ta)是(shi)從(cong)空(kong)無中產(chan)(chan)生(sheng)(sheng)(sheng)，空(kong)無自(zi)己知(zhi)(zhi)(zhi)覺(jue)到(dao)空(kong)無，身(shen)根(gen)怎么(me)能(neng)夠(gou)涉入(ru)(ru)呢？所(suo)以(yi)應當(dang)知(zhi)(zhi)(zhi)道(dao)，身(shen)入(ru)(ru)只(zhi)(zhi)是(shi)虛妄，既不(bu)(bu)是(shi)因緣和合(he)而(er)生(sheng)(sheng)(sheng)，也(ye)(ye)不(bu)(bu)俱備(bei)自(zi)在(zai)自(zi)為(wei)的(de)(de)(de)(de)本性(xing)。

【原文】阿(a)難。譬如有(you)人。勞(lao)倦則眠。睡熟便寤。覽塵斯憶。失憶為妄。是(shi)(shi)其顛(dian)倒生(sheng)(sheng)住(zhu)異滅(mie)。吸習(xi)中歸。不(bu)相逾越(yue)。稱意知(zhi)根(gen)(gen)。兼意與(yu)勞(lao)。同(tong)(tong)是(shi)(shi)菩提瞪發勞(lao)相。因(yin)于生(sheng)(sheng)滅(mie)二(er)(er)種妄塵。集知(zhi)居中。吸撮(cuo)內塵。見(jian)聞逆流。流不(bu)及(ji)地。名覺(jue)知(zhi)性(xing)(xing)。此覺(jue)知(zhi)性(xing)(xing)。離彼寤寐生(sheng)(sheng)滅(mie)二(er)(er)塵。畢(bi)竟(jing)無體。如是(shi)(shi)。阿(a)難。當知(zhi)如是(shi)(shi)覺(jue)知(zhi)之(zhi)根(gen)(gen)。非(fei)寤寐來(lai)。非(fei)生(sheng)(sheng)滅(mie)有(you)。不(bu)于根(gen)(gen)出。亦非(fei)空生(sheng)(sheng)。何(he)以故。若(ruo)從寤來(lai)。寐即隨(sui)滅(mie)。將何(he)為寐。必生(sheng)(sheng)時有(you)。滅(mie)即同(tong)(tong)無。令誰受滅(mie)。若(ruo)從滅(mie)有(you)。生(sheng)(sheng)即滅(mie)無。孰知(zhi)生(sheng)(sheng)者(zhe)。若(ruo)從根(gen)(gen)出。寤寐二(er)(er)相隨(sui)身開合。離斯二(er)(er)體。此覺(jue)知(zhi)者(zhe)。同(tong)(tong)于空花。畢(bi)竟(jing)無性(xing)(xing)。若(ruo)從空生(sheng)(sheng)。自(zi)是(shi)(shi)空知(zhi)。何(he)關汝入(ru)。是(shi)(shi)故。當知(zhi)意入(ru)虛妄。本非(fei)因(yin)緣。非(fei)自(zi)然性(xing)(xing)。

【譯文】阿難，譬如(ru)有(you)(you)(you)人疲(pi)倦了(le)就(jiu)睡(shui)覺(jue)(jue)，睡(shui)熟(shu)了(le)就(jiu)會(hui)醒(xing)。看過的(de)(de)東西(xi)便會(hui)記得，記憶不(bu)(bu)起(qi)便是(shi)(shi)(shi)(shi)遺忘(wang)，這(zhe)(zhe)(zhe)(zhe)(zhe)就(jiu)叫做顛倒。這(zhe)(zhe)(zhe)(zhe)(zhe)些意(yi)(yi)想的(de)(de)生(sheng)起(qi)、住(zhu)下、忘(wang)記、消逝的(de)(de)顛倒相(xiang)(xiang)(xiang)(xiang)狀，都是(shi)(shi)(shi)(shi)思慮(lv)集聚所致(zhi)，只是(shi)(shi)(shi)(shi)它們之(zhi)間相(xiang)(xiang)(xiang)(xiang)續相(xiang)(xiang)(xiang)(xiang)繼(ji)，不(bu)(bu)相(xiang)(xiang)(xiang)(xiang)逾越，這(zhe)(zhe)(zhe)(zhe)(zhe)就(jiu)是(shi)(shi)(shi)(shi)意(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根。意(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根和(he)它的(de)(de)煩勞(lao)啟(qi)動(dong)，都是(shi)(shi)(shi)(shi)菩提妙心的(de)(de)凝(ning)視已久啟(qi)動(dong)發花的(de)(de)相(xiang)(xiang)(xiang)(xiang)狀。意(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)在(zai)生(sheng)滅兩種(zhong)浮物塵象之(zhi)中(zhong)(zhong)啟(qi)動(dong)，就(jiu)集聚汲取了(le)種(zhong)種(zhong)意(yi)(yi)想思慮(lv)，這(zhe)(zhe)(zhe)(zhe)(zhe)些意(yi)(yi)念、思慮(lv)是(shi)(shi)(shi)(shi)前述眼(yan)、耳、鼻、舌(she)、身及其(qi)對境等五塵滅后(hou)，留(liu)影于(yu)意(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)之(zhi)中(zhong)(zhong)，而(er)為(wei)法(fa)塵的(de)(de)。此(ci)法(fa)塵流蕩無有(you)(you)(you)止息之(zhi)地，這(zhe)(zhe)(zhe)(zhe)(zhe)就(jiu)是(shi)(shi)(shi)(shi)覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)的(de)(de)本性(xing)。這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)本性(xing)，離(li)開了(le)睡(shui)醒(xing)和(he)生(sheng)滅兩種(zhong)塵相(xiang)(xiang)(xiang)(xiang)，畢竟沒(mei)(mei)有(you)(you)(you)自(zi)己本性(xing)。那(nei)(nei)么(me)(me)，阿難，你應當(dang)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道，這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)的(de)(de)根本，既(ji)不(bu)(bu)是(shi)(shi)(shi)(shi)從(cong)(cong)睡(shui)和(he)醒(xing)中(zhong)(zhong)產生(sheng)，也不(bu)(bu)是(shi)(shi)(shi)(shi)從(cong)(cong)生(sheng)滅中(zhong)(zhong)產生(sheng)，既(ji)不(bu)(bu)是(shi)(shi)(shi)(shi)從(cong)(cong)意(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根里(li)(li)產生(sheng)，亦不(bu)(bu)是(shi)(shi)(shi)(shi)從(cong)(cong)空(kong)無中(zhong)(zhong)產生(sheng)。為(wei)什(shen)么(me)(me)呢？如(ru)果(guo)(guo)它是(shi)(shi)(shi)(shi)從(cong)(cong)醒(xing)這(zhe)(zhe)(zhe)(zhe)(zhe)里(li)(li)產生(sheng)，睡(shui)眠(mian)隨之(zhi)就(jiu)沒(mei)(mei)有(you)(you)(you)了(le)，那(nei)(nei)么(me)(me)，什(shen)么(me)(me)是(shi)(shi)(shi)(shi)睡(shui)眠(mian)呢？如(ru)果(guo)(guo)它在(zai)生(sheng)之(zhi)中(zhong)(zhong)產生(sheng)，那(nei)(nei)么(me)(me)就(jiu)沒(mei)(mei)有(you)(you)(you)滅，這(zhe)(zhe)(zhe)(zhe)(zhe)時，什(shen)么(me)(me)東西(xi)會(hui)滅呢？如(ru)果(guo)(guo)它從(cong)(cong)滅這(zhe)(zhe)(zhe)(zhe)(zhe)里(li)(li)產生(sheng)，那(nei)(nei)生(sheng)也就(jiu)滅逝了(le)，有(you)(you)(you)誰(shui)能夠(gou)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)覺(jue)(jue)到生(sheng)呢？如(ru)果(guo)(guo)它是(shi)(shi)(shi)(shi)從(cong)(cong)意(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根里(li)(li)產生(sheng)，那(nei)(nei)么(me)(me)睡(shui)、醒(xing)兩種(zhong)相(xiang)(xiang)(xiang)(xiang)狀隨身體的(de)(de)感覺(jue)(jue)而(er)在(zai)，離(li)開了(le)睡(shui)和(he)醒(xing)，這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)意(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根的(de)(de)覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，只是(shi)(shi)(shi)(shi)如(ru)空(kong)花一般(ban)，畢竟沒(mei)(mei)有(you)(you)(you)實性(xing)。如(ru)果(guo)(guo)它是(shi)(shi)(shi)(shi)從(cong)(cong)空(kong)無中(zhong)(zhong)產生(sheng)，這(zhe)(zhe)(zhe)(zhe)(zhe)個(ge)覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)自(zi)然就(jiu)是(shi)(shi)(shi)(shi)空(kong)無所有(you)(you)(you)，意(yi)(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)根怎么(me)(me)能夠(gou)涉入呢？所以應當(dang)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道，意(yi)(yi)入只是(shi)(shi)(shi)(shi)虛妄，既(ji)不(bu)(bu)是(shi)(shi)(shi)(shi)因(yin)緣和(he)合而(er)生(sheng)，也不(bu)(bu)俱備自(zi)在(zai)自(zi)為(wei)的(de)(de)本性(xing)。

【原文】復次(ci)。阿難。云何十二處。本如來(lai)藏。妙真如性。

【譯文】另外，阿難，為什么(me)說十二處原本是(shi)如來自性妙明(ming)真如呢？

【原文】阿難(nan)。汝且觀此祇陀樹林。及諸泉(quan)池。于意云何。此等(deng)為是色(se)(se)(se)(se)生眼見。眼生色(se)(se)(se)(se)相(xiang)(xiang)。阿難(nan)。若復眼根。生色(se)(se)(se)(se)相(xiang)(xiang)者。見空(kong)(kong)(kong)非(fei)(fei)色(se)(se)(se)(se)。色(se)(se)(se)(se)性(xing)應(ying)銷。銷則顯發一切(qie)都(dou)無。色(se)(se)(se)(se)相(xiang)(xiang)既無。誰(shui)明空(kong)(kong)(kong)質。空(kong)(kong)(kong)亦如是。若復色(se)(se)(se)(se)塵(chen)。生眼見者。觀空(kong)(kong)(kong)非(fei)(fei)色(se)(se)(se)(se)。見即銷亡。亡則都(dou)無。誰(shui)明空(kong)(kong)(kong)色(se)(se)(se)(se)。是故。當知見與(yu)色(se)(se)(se)(se)空(kong)(kong)(kong)。俱無處所。即色(se)(se)(se)(se)與(yu)見。二(er)處虛妄。本(ben)非(fei)(fei)因緣。非(fei)(fei)自然性(xing)。

【譯文】阿難(nan)，你(ni)看(kan)見(jian)(jian)(jian)這(zhe)只陀林(lin)中的(de)樹木(mu)和(he)(he)泉水等(deng)等(deng)，這(zhe)是什么(me)(me)意思？這(zhe)都是由(you)色(se)(se)(se)(se)境而(er)(er)生(sheng)出(chu)(chu)(chu)眼(yan)(yan)見(jian)(jian)(jian)，還是由(you)眼(yan)(yan)見(jian)(jian)(jian)而(er)(er)生(sheng)出(chu)(chu)(chu)色(se)(se)(se)(se)相(xiang)(xiang)？阿難(nan)，如果是由(you)眼(yan)(yan)根生(sheng)出(chu)(chu)(chu)色(se)(se)(se)(se)相(xiang)(xiang)，那(nei)(nei)么(me)(me)，眼(yan)(yan)見(jian)(jian)(jian)到空(kong)(kong)，就(jiu)沒(mei)(mei)有(you)色(se)(se)(se)(se)相(xiang)(xiang)，色(se)(se)(se)(se)相(xiang)(xiang)就(jiu)應當消(xiao)失。色(se)(se)(se)(se)相(xiang)(xiang)消(xiao)逝(shi)滅(mie)(mie)去，表明一(yi)切(qie)都沒(mei)(mei)有(you)了，既然(ran)沒(mei)(mei)有(you)了一(yi)切(qie)色(se)(se)(se)(se)相(xiang)(xiang)，怎么(me)(me)能表明那(nei)(nei)個空(kong)(kong)無(wu)的(de)形質？空(kong)(kong)無(wu)也(ye)(ye)是同樣(yang)情形。如果是由(you)色(se)(se)(se)(se)塵(chen)生(sheng)出(chu)(chu)(chu)眼(yan)(yan)見(jian)(jian)(jian)，那(nei)(nei)么(me)(me)，看(kan)到空(kong)(kong)無(wu)就(jiu)是沒(mei)(mei)有(you)色(se)(se)(se)(se)塵(chen)，眼(yan)(yan)見(jian)(jian)(jian)也(ye)(ye)就(jiu)消(xiao)失滅(mie)(mie)盡了，眼(yan)(yan)見(jian)(jian)(jian)滅(mie)(mie)盡了就(jiu)是一(yi)切(qie)都沒(mei)(mei)有(you)，怎么(me)(me)能夠明辨那(nei)(nei)空(kong)(kong)無(wu)和(he)(he)色(se)(se)(se)(se)塵(chen)呢？所以應當知道(dao)，眼(yan)(yan)見(jian)(jian)(jian)和(he)(he)色(se)(se)(se)(se)、空(kong)(kong)，都沒(mei)(mei)有(you)安住(zhu)的(de)處所，也(ye)(ye)就(jiu)是說，色(se)(se)(se)(se)與見(jian)(jian)(jian)這(zhe)兩處只是虛妄，既不(bu)是因緣和(he)(he)合而(er)(er)生(sheng)，也(ye)(ye)不(bu)是自在自為。

【原文】阿難。汝更聽(ting)此(ci)祇(zhi)(zhi)陀(tuo)園中(zhong)(zhong)。食(shi)辦擊(ji)鼓。眾集撞(zhuang)鐘(zhong)。鐘(zhong)鼓音(yin)聲(sheng)(sheng)。前(qian)后相續。于意云何(he)(he)。此(ci)等為是聲(sheng)(sheng)來耳(er)邊(bian)。耳(er)往聲(sheng)(sheng)處(chu)。阿難。若(ruo)復(fu)此(ci)聲(sheng)(sheng)。來于耳(er)邊(bian)。如我乞食(shi)室羅筏城。在祇(zhi)(zhi)陀(tuo)林。則(ze)無(wu)有(you)我。此(ci)聲(sheng)(sheng)必來阿難耳(er)處(chu)。目連迦葉。應不(bu)俱聞(wen)。何(he)(he)況(kuang)其(qi)中(zhong)(zhong)一千二(er)(er)百五(wu)十沙(sha)門。一聞(wen)鐘(zhong)聲(sheng)(sheng)。同來食(shi)處(chu)。若(ruo)復(fu)汝耳(er)。往彼聲(sheng)(sheng)邊(bian)。如我歸住祇(zhi)(zhi)陀(tuo)林中(zhong)(zhong)。在室羅城。則(ze)無(wu)有(you)我。汝聞(wen)鼓聲(sheng)(sheng)。其(qi)耳(er)已往擊(ji)鼓之處(chu)。鐘(zhong)聲(sheng)(sheng)齊出。應不(bu)俱聞(wen)。何(he)(he)況(kuang)其(qi)中(zhong)(zhong)象馬牛(niu)羊。種種音(yin)響(xiang)。若(ruo)無(wu)來往。亦復(fu)無(wu)聞(wen)。是故。當知(zhi)聽(ting)與音(yin)聲(sheng)(sheng)。俱無(wu)處(chu)所。即聽(ting)與聲(sheng)(sheng)。二(er)(er)處(chu)虛妄。本(ben)非因(yin)緣(yuan)。非自然性(xing)。

【譯文】阿(a)(a)難(nan)(nan)，你聽(ting)(ting)(ting)到(dao)這(zhe)(zhe)只(zhi)陀(tuo)園里(li)，擊鼓(gu)(gu)吃飯，敲(qiao)鐘(zhong)集合，鐘(zhong)鼓(gu)(gu)的(de)聲(sheng)音(yin)前(qian)后相續(xu)綿延不(bu)絕，這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)什么(me)意思？這(zhe)(zhe)個(ge)情形，是(shi)(shi)(shi)(shi)(shi)聲(sheng)音(yin)向耳朵(duo)這(zhe)(zhe)里(li)傳來(lai)，還是(shi)(shi)(shi)(shi)(shi)耳朵(duo)向聲(sheng)音(yin)靠去？阿(a)(a)難(nan)(nan)，如(ru)(ru)果(guo)這(zhe)(zhe)聲(sheng)音(yin)是(shi)(shi)(shi)(shi)(shi)傳到(dao)耳朵(duo)這(zhe)(zhe)邊，而這(zhe)(zhe)就像我(wo)正在(zai)城(cheng)(cheng)里(li)化緣(yuan)乞食(shi)，這(zhe)(zhe)只(zhi)陀(tuo)林(lin)里(li)就沒(mei)有我(wo)，那么(me)，這(zhe)(zhe)個(ge)聲(sheng)音(yin)一(yi)定只(zhi)會傳到(dao)阿(a)(a)難(nan)(nan)的(de)耳朵(duo)這(zhe)(zhe)里(li)，目(mu)腱連、迦葉不(bu)會同時聽(ting)(ting)(ting)到(dao)這(zhe)(zhe)個(ge)聲(sheng)音(yin)，但是(shi)(shi)(shi)(shi)(shi)為什么(me)這(zhe)(zhe)里(li)的(de)一(yi)千二百五十個(ge)沙門一(yi)聽(ting)(ting)(ting)到(dao)鐘(zhong)聲(sheng)都(dou)來(lai)吃飯呢？如(ru)(ru)果(guo)你的(de)耳朵(duo)是(shi)(shi)(shi)(shi)(shi)向聲(sheng)音(yin)那聽(ting)(ting)(ting)過(guo)去，這(zhe)(zhe)就像我(wo)已(yi)經(jing)返回(hui)了只(zhi)陀(tuo)林(lin)，城(cheng)(cheng)里(li)并沒(mei)有我(wo)。你聽(ting)(ting)(ting)到(dao)鼓(gu)(gu)聲(sheng)，你的(de)耳朵(duo)已(yi)經(jing)往擊鼓(gu)(gu)的(de)地方(fang)去了，那么(me)，當鐘(zhong)聲(sheng)和(he)鼓(gu)(gu)聲(sheng)一(yi)齊響起時，你就不(bu)能同時聽(ting)(ting)(ting)到(dao)它們，更(geng)不(bu)用說能夠同時聽(ting)(ting)(ting)到(dao)象、馬(ma)、牛、羊等的(de)聲(sheng)音(yin)。如(ru)(ru)果(guo)沒(mei)有聲(sheng)音(yin)和(he)聽(ting)(ting)(ting)聞的(de)一(yi)來(lai)一(yi)往，也就沒(mei)有了聽(ting)(ting)(ting)聞。所以應當知道，聽(ting)(ting)(ting)聞和(he)聲(sheng)音(yin)都(dou)沒(mei)有安住的(de)處所，這(zhe)(zhe)就是(shi)(shi)(shi)(shi)(shi)說，聽(ting)(ting)(ting)和(he)聲(sheng)這(zhe)(zhe)兩(liang)處只(zhi)是(shi)(shi)(shi)(shi)(shi)虛妄，既不(bu)是(shi)(shi)(shi)(shi)(shi)因緣(yuan)和(he)合而生，也不(bu)俱備自(zi)在(zai)自(zi)為的(de)本性(xing)。

【原文】阿難。汝又嗅此爐(lu)中(zhong)栴檀。此香(xiang)若(ruo)復(fu)(fu)燃(ran)于(yu)(yu)一銖(zhu)。室羅筏城四十里內。同時聞(wen)氣。于(yu)(yu)意云(yun)何(he)。此香(xiang)為(wei)復(fu)(fu)生(sheng)栴檀木(mu)。生(sheng)于(yu)(yu)汝鼻(bi)(bi)(bi)。為(wei)生(sheng)于(yu)(yu)空(kong)(kong)。阿難。若(ruo)復(fu)(fu)此香(xiang)生(sheng)于(yu)(yu)汝鼻(bi)(bi)(bi)。稱鼻(bi)(bi)(bi)所生(sheng)。當(dang)(dang)從鼻(bi)(bi)(bi)出。鼻(bi)(bi)(bi)非栴檀。云(yun)何(he)鼻(bi)(bi)(bi)中(zhong)有(you)栴檀氣。稱汝聞(wen)香(xiang)。當(dang)(dang)于(yu)(yu)鼻(bi)(bi)(bi)入。鼻(bi)(bi)(bi)中(zhong)出香(xiang)。說聞(wen)非義。若(ruo)生(sheng)于(yu)(yu)空(kong)(kong)。空(kong)(kong)性常恒。香(xiang)應常在(zai)。何(he)藉爐(lu)中(zhong)。爇此枯木(mu)。若(ruo)生(sheng)于(yu)(yu)木(mu)。則(ze)此香(xiang)質。因爇成(cheng)煙。若(ruo)鼻(bi)(bi)(bi)得聞(wen)。合(he)蒙煙氣。其(qi)煙騰空(kong)(kong)。未及遙遠(yuan)。四十里內。云(yun)何(he)已(yi)聞(wen)。是(shi)故。當(dang)(dang)知香(xiang)鼻(bi)(bi)(bi)與(yu)聞(wen)。俱無處所。即嗅與(yu)香(xiang)。二(er)處虛(xu)妄(wang)。本非因緣。非自然性。

【譯文】阿難(nan)，你(ni)(ni)(ni)嗅(xiu)聞(wen)到(dao)這個爐(lu)中燒的(de)(de)(de)檀(tan)(tan)香(xiang)(xiang)(xiang)(xiang)，如果(guo)(guo)再燒上一(yi)爐(lu)，它的(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)味(wei)就(jiu)(jiu)(jiu)(jiu)會彌漫在室(shi)羅筏城方圓四十里(li)(li)內(nei)，人們都能夠同時聞(wen)到(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)，這是(shi)(shi)(shi)(shi)(shi)什么(me)(me)意思？香(xiang)(xiang)(xiang)(xiang)味(wei)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)檀(tan)(tan)木(mu)(mu)里(li)(li)生(sheng)(sheng)出(chu)(chu)來(lai)(lai)的(de)(de)(de)，還是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)你(ni)(ni)(ni)的(de)(de)(de)鼻(bi)子(zi)(zi)里(li)(li)生(sheng)(sheng)出(chu)(chu)來(lai)(lai)的(de)(de)(de)，或(huo)者是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)空(kong)無里(li)(li)生(sheng)(sheng)出(chu)(chu)來(lai)(lai)的(de)(de)(de)？阿難(nan)，如果(guo)(guo)香(xiang)(xiang)(xiang)(xiang)味(wei)從(cong)(cong)你(ni)(ni)(ni)鼻(bi)子(zi)(zi)里(li)(li)生(sheng)(sheng)出(chu)(chu)來(lai)(lai)，那(nei)(nei)么(me)(me)依鼻(bi)而(er)出(chu)(chu)，香(xiang)(xiang)(xiang)(xiang)味(wei)就(jiu)(jiu)(jiu)(jiu)應當在鼻(bi)子(zi)(zi)里(li)(li)，然而(er)鼻(bi)子(zi)(zi)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)檀(tan)(tan)木(mu)(mu)，它怎么(me)(me)會有(you)檀(tan)(tan)香(xiang)(xiang)(xiang)(xiang)味(wei)呢？如果(guo)(guo)說是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)聞(wen)到(dao)了(le)香(xiang)(xiang)(xiang)(xiang)味(wei)，香(xiang)(xiang)(xiang)(xiang)味(wei)就(jiu)(jiu)(jiu)(jiu)應當從(cong)(cong)外面進入鼻(bi)子(zi)(zi)，然而(er)是(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)的(de)(de)(de)鼻(bi)子(zi)(zi)里(li)(li)有(you)香(xiang)(xiang)(xiang)(xiang)味(wei)，說你(ni)(ni)(ni)是(shi)(shi)(shi)(shi)(shi)聞(wen)到(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)對了(le)。如果(guo)(guo)說香(xiang)(xiang)(xiang)(xiang)味(wei)從(cong)(cong)空(kong)無里(li)(li)生(sheng)(sheng)出(chu)(chu)，那(nei)(nei)么(me)(me)，空(kong)無是(shi)(shi)(shi)(shi)(shi)恒常(chang)不(bu)(bu)變(bian)的(de)(de)(de)，香(xiang)(xiang)(xiang)(xiang)味(wei)也應當是(shi)(shi)(shi)(shi)(shi)常(chang)在的(de)(de)(de)，為什么(me)(me)又要用鼎爐(lu)來(lai)(lai)燃(ran)(ran)燒檀(tan)(tan)木(mu)(mu)以使它產生(sheng)(sheng)香(xiang)(xiang)(xiang)(xiang)味(wei)呢？如果(guo)(guo)香(xiang)(xiang)(xiang)(xiang)味(wei)從(cong)(cong)檀(tan)(tan)木(mu)(mu)里(li)(li)生(sheng)(sheng)出(chu)(chu)，那(nei)(nei)么(me)(me)，香(xiang)(xiang)(xiang)(xiang)味(wei)是(shi)(shi)(shi)(shi)(shi)因(yin)為燃(ran)(ran)木(mu)(mu)成煙，鼻(bi)子(zi)(zi)才聞(wen)到(dao)的(de)(de)(de)，而(er)那(nei)(nei)朦(meng)朧(long)的(de)(de)(de)煙氣在空(kong)中繚繞但(dan)并沒有(you)多遠，這室(shi)羅筏城方圓四十里(li)(li)內(nei)怎么(me)(me)都能聞(wen)到(dao)呢？所(suo)以，應當知道(dao)，香(xiang)(xiang)(xiang)(xiang)味(wei)、鼻(bi)子(zi)(zi)、嗅(xiu)聞(wen)，它們都沒有(you)安(an)住的(de)(de)(de)處所(suo)。這就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)說，嗅(xiu)聞(wen)和香(xiang)(xiang)(xiang)(xiang)味(wei)這兩處只是(shi)(shi)(shi)(shi)(shi)虛妄，既不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)因(yin)緣和合而(er)生(sheng)(sheng)，也不(bu)(bu)俱備自在自為的(de)(de)(de)本性。

【原文】阿難(nan)。汝(ru)(ru)常二(er)時(shi)。眾(zhong)中(zhong)持缽。其(qi)間或遇(yu)酥酪醍醐。名(ming)為上味(wei)(wei)(wei)。于(yu)(yu)(yu)意云(yun)何。此味(wei)(wei)(wei)為復生(sheng)于(yu)(yu)(yu)空中(zhong)。生(sheng)于(yu)(yu)(yu)舌(she)中(zhong)。為生(sheng)食中(zhong)。阿難(nan)。若(ruo)復此味(wei)(wei)(wei)。生(sheng)于(yu)(yu)(yu)汝(ru)(ru)舌(she)。在汝(ru)(ru)口中(zhong)。只(zhi)有一舌(she)。其(qi)舌(she)爾時(shi)已成(cheng)酥味(wei)(wei)(wei)。遇(yu)黑石蜜。應(ying)不(bu)推移。若(ruo)不(bu)變(bian)移。不(bu)名(ming)知(zhi)味(wei)(wei)(wei)。若(ruo)變(bian)移者。舌(she)非(fei)(fei)多體。云(yun)何多味(wei)(wei)(wei)。一舌(she)之知(zhi)。若(ruo)生(sheng)于(yu)(yu)(yu)食。食非(fei)(fei)有識云(yun)何自知(zhi)。又食自知(zhi)。即(ji)同(tong)他食。何預于(yu)(yu)(yu)汝(ru)(ru)。名(ming)味(wei)(wei)(wei)之知(zhi)。若(ruo)生(sheng)于(yu)(yu)(yu)空。汝(ru)(ru)啖虛(xu)(xu)空。當作何味(wei)(wei)(wei)。必(bi)其(qi)虛(xu)(xu)空。若(ruo)作咸(xian)味(wei)(wei)(wei)。既咸(xian)汝(ru)(ru)舌(she)。亦咸(xian)汝(ru)(ru)面。則此界人。同(tong)于(yu)(yu)(yu)海魚。既常受咸(xian)。了不(bu)知(zhi)淡。若(ruo)不(bu)識淡。亦不(bu)覺咸(xian)。必(bi)無(wu)所知(zhi)。云(yun)何名(ming)味(wei)(wei)(wei)。是故。當知(zhi)味(wei)(wei)(wei)舌(she)與(yu)嘗(chang)。俱無(wu)處所。即(ji)嘗(chang)與(yu)味(wei)(wei)(wei)。二(er)俱虛(xu)(xu)妄。本非(fei)(fei)因緣(yuan)。非(fei)(fei)自然性。

【譯文】阿難(nan)，你(ni)(ni)每(mei)天(tian)兩(liang)次拿著飯缽(bo)來(lai)吃(chi)飯，不(bu)時(shi)能(neng)(neng)吃(chi)到(dao)(dao)酥(su)(su)酪、醍(ti)醐這(zhe)(zhe)些美味(wei)(wei)(wei)(wei)食(shi)物(wu)。這(zhe)(zhe)是(shi)(shi)(shi)什么(me)意思？這(zhe)(zhe)些美味(wei)(wei)(wei)(wei)是(shi)(shi)(shi)從空(kong)無中(zhong)生出(chu)(chu)(chu)，還是(shi)(shi)(shi)從舌(she)(she)(she)頭(tou)上生出(chu)(chu)(chu)，亦或是(shi)(shi)(shi)從食(shi)物(wu)中(zhong)生出(chu)(chu)(chu)？阿難(nan)，如(ru)(ru)果(guo)(guo)這(zhe)(zhe)些美味(wei)(wei)(wei)(wei)從你(ni)(ni)的(de)舌(she)(she)(she)頭(tou)上生出(chu)(chu)(chu)，而你(ni)(ni)的(de)口里(li)只有(you)(you)(you)一個舌(she)(she)(she)頭(tou)，這(zhe)(zhe)個舌(she)(she)(she)頭(tou)這(zhe)(zhe)時(shi)只有(you)(you)(you)酥(su)(su)酪的(de)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，如(ru)(ru)果(guo)(guo)這(zhe)(zhe)時(shi)再吃(chi)到(dao)(dao)黑(hei)石蜜，酥(su)(su)酪味(wei)(wei)(wei)(wei)應(ying)當不(bu)會變(bian)得沒(mei)有(you)(you)(you)，如(ru)(ru)果(guo)(guo)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)會變(bian)，那(nei)(nei)么(me)，沒(mei)有(you)(you)(you)許多個舌(she)(she)(she)頭(tou)，怎么(me)能(neng)(neng)夠(gou)嘗(chang)到(dao)(dao)許多種味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)呢？這(zhe)(zhe)一個舌(she)(she)(she)頭(tou)所(suo)知(zhi)覺(jue)到(dao)(dao)的(de)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，如(ru)(ru)果(guo)(guo)是(shi)(shi)(shi)從食(shi)物(wu)那(nei)(nei)里(li)生出(chu)(chu)(chu)來(lai)的(de)，那(nei)(nei)么(me)，食(shi)物(wu)并不(bu)能(neng)(neng)夠(gou)知(zhi)覺(jue)，它(ta)怎么(me)能(neng)(neng)夠(gou)知(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)自(zi)己是(shi)(shi)(shi)什么(me)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)？如(ru)(ru)果(guo)(guo)食(shi)物(wu)自(zi)己知(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，這(zhe)(zhe)就(jiu)(jiu)(jiu)如(ru)(ru)同這(zhe)(zhe)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)是(shi)(shi)(shi)別人在(zai)吃(chi)，你(ni)(ni)怎么(me)能(neng)(neng)夠(gou)知(zhi)覺(jue)到(dao)(dao)他的(de)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)？如(ru)(ru)果(guo)(guo)這(zhe)(zhe)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)是(shi)(shi)(shi)從空(kong)無里(li)產生，讓你(ni)(ni)去嘗(chang)嘗(chang)，虛空(kong)之中(zhong)有(you)(you)(you)什么(me)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)？如(ru)(ru)果(guo)(guo)虛空(kong)之中(zhong)有(you)(you)(you)堿(jian)(jian)味(wei)(wei)(wei)(wei)，那(nei)(nei)就(jiu)(jiu)(jiu)既能(neng)(neng)堿(jian)(jian)了你(ni)(ni)的(de)舌(she)(she)(she)頭(tou)，也(ye)(ye)能(neng)(neng)堿(jian)(jian)了你(ni)(ni)的(de)臉面，如(ru)(ru)此一來(lai)，你(ni)(ni)們這(zhe)(zhe)些人就(jiu)(jiu)(jiu)與海里(li)的(de)魚一樣，常住在(zai)堿(jian)(jian)水里(li)，根(gen)本(ben)就(jiu)(jiu)(jiu)不(bu)知(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)淡味(wei)(wei)(wei)(wei)，如(ru)(ru)果(guo)(guo)不(bu)知(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)淡味(wei)(wei)(wei)(wei)，也(ye)(ye)就(jiu)(jiu)(jiu)不(bu)能(neng)(neng)知(zhi)覺(jue)到(dao)(dao)堿(jian)(jian)味(wei)(wei)(wei)(wei)，終于一無所(suo)知(zhi)，還說(shuo)什么(me)知(zhi)味(wei)(wei)(wei)(wei)呢？所(suo)以(yi)應(ying)當知(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)，味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)、舌(she)(she)(she)頭(tou)和舐嘗(chang)，都沒(mei)有(you)(you)(you)安住的(de)處所(suo)。這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)說(shuo)，舐嘗(chang)和味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)這(zhe)(zhe)兩(liang)處只是(shi)(shi)(shi)虛妄，既不(bu)是(shi)(shi)(shi)因緣(yuan)和合而生，也(ye)(ye)不(bu)具有(you)(you)(you)自(zi)在(zai)自(zi)為的(de)本(ben)性。

【原文】阿難(nan)。汝常晨朝以手(shou)摩頭。于意云何。此摩所(suo)知(zhi)。誰為(wei)能(neng)觸(chu)(chu)(chu)。能(neng)為(wei)在(zai)手(shou)。為(wei)復在(zai)頭。若在(zai)于手(shou)。頭則無知(zhi)。云何成(cheng)觸(chu)(chu)(chu)。若在(zai)于頭。手(shou)則無用。云何名觸(chu)(chu)(chu)。若各(ge)各(ge)有(you)。則汝阿難(nan)。應(ying)有(you)二(er)身(shen)。若頭與(yu)手(shou)一(yi)觸(chu)(chu)(chu)所(suo)生。則手(shou)與(yu)頭。當為(wei)一(yi)體。若一(yi)體者(zhe)(zhe)。觸(chu)(chu)(chu)則無成(cheng)。若二(er)體者(zhe)(zhe)。觸(chu)(chu)(chu)誰為(wei)在(zai)。在(zai)能(neng)非所(suo)。在(zai)所(suo)非能(neng)。不應(ying)虛空。與(yu)汝成(cheng)觸(chu)(chu)(chu)。是故。當知(zhi)覺觸(chu)(chu)(chu)與(yu)身(shen)。俱(ju)(ju)無處(chu)所(suo)。即身(shen)與(yu)觸(chu)(chu)(chu)。二(er)俱(ju)(ju)虛妄。本非因緣。非自然性(xing)。

【譯文】阿難，你(ni)(ni)(ni)常常在早晨(chen)時摩撫你(ni)(ni)(ni)的(de)頭(tou)(tou)(tou)，這(zhe)是(shi)什么意思(si)？撫摩所知(zhi)(zhi)(zhi)覺到(dao)的(de)觸(chu)受(shou)(shou)(shou)，是(shi)在你(ni)(ni)(ni)的(de)手(shou)(shou)上呢(ni)，還是(shi)在你(ni)(ni)(ni)的(de)頭(tou)(tou)(tou)上？如(ru)果(guo)(guo)(guo)(guo)觸(chu)受(shou)(shou)(shou)是(shi)在你(ni)(ni)(ni)的(de)手(shou)(shou)上，那(nei)(nei)(nei)么頭(tou)(tou)(tou)就(jiu)無所知(zhi)(zhi)(zhi)覺，怎能夠知(zhi)(zhi)(zhi)覺得到(dao)呢(ni)？如(ru)果(guo)(guo)(guo)(guo)觸(chu)受(shou)(shou)(shou)是(shi)在頭(tou)(tou)(tou)上，手(shou)(shou)就(jiu)沒有(you)用處，這(zhe)又(you)怎么能叫做觸(chu)摸(mo)(mo)(mo)呢(ni)？如(ru)果(guo)(guo)(guo)(guo)觸(chu)受(shou)(shou)(shou)既在頭(tou)(tou)(tou)上又(you)在手(shou)(shou)上，那(nei)(nei)(nei)么，你(ni)(ni)(ni)阿難就(jiu)應(ying)當(dang)有(you)兩個身(shen)體(ti)(ti)了(le)。如(ru)果(guo)(guo)(guo)(guo)頭(tou)(tou)(tou)和手(shou)(shou)只(zhi)是(shi)一(yi)個觸(chu)摸(mo)(mo)(mo)，那(nei)(nei)(nei)么，你(ni)(ni)(ni)的(de)頭(tou)(tou)(tou)和手(shou)(shou)就(jiu)應(ying)當(dang)只(zhi)是(shi)一(yi)個物體(ti)(ti)。如(ru)果(guo)(guo)(guo)(guo)頭(tou)(tou)(tou)和手(shou)(shou)是(shi)一(yi)體(ti)(ti)，就(jiu)不(bu)(bu)會有(you)所觸(chu)摸(mo)(mo)(mo)。如(ru)果(guo)(guo)(guo)(guo)頭(tou)(tou)(tou)和手(shou)(shou)各是(shi)一(yi)體(ti)(ti)，那(nei)(nei)(nei)么，觸(chu)摸(mo)(mo)(mo)到(dao)底在哪里(li)？在觸(chu)摸(mo)(mo)(mo)這(zhe)里(li)，那(nei)(nei)(nei)就(jiu)不(bu)(bu)在所觸(chu)摸(mo)(mo)(mo)的(de)東(dong)西(xi)那(nei)(nei)(nei)里(li)，在所觸(chu)摸(mo)(mo)(mo)的(de)東(dong)西(xi)這(zhe)里(li)，就(jiu)不(bu)(bu)會在觸(chu)摸(mo)(mo)(mo)那(nei)(nei)(nei)里(li)，你(ni)(ni)(ni)不(bu)(bu)可能與虛空產生觸(chu)受(shou)(shou)(shou)。所以，應(ying)當(dang)知(zhi)(zhi)(zhi)道，觸(chu)摸(mo)(mo)(mo)和身(shen)體(ti)(ti)都沒有(you)處所。這(zhe)就(jiu)是(shi)說，身(shen)體(ti)(ti)和觸(chu)摸(mo)(mo)(mo)兩處只(zhi)是(shi)虛妄，既不(bu)(bu)是(shi)因緣和合而生，也(ye)不(bu)(bu)俱備自(zi)在自(zi)為本(ben)性。

【原文】阿難。汝常意(yi)中。所緣善惡無(wu)(wu)(wu)記三性。生(sheng)(sheng)成法(fa)(fa)則(ze)。此(ci)法(fa)(fa)為復即(ji)心(xin)(xin)(xin)所生(sheng)(sheng)。為當離(li)心(xin)(xin)(xin)。別有方(fang)所。阿難。若(ruo)即(ji)心(xin)(xin)(xin)者。法(fa)(fa)則(ze)非(fei)塵(chen)(chen)。非(fei)心(xin)(xin)(xin)所緣。云何成處。若(ruo)離(li)于心(xin)(xin)(xin)。別有方(fang)所。則(ze)法(fa)(fa)自性。為知(zhi)非(fei)知(zhi)。知(zhi)則(ze)名心(xin)(xin)(xin)。異汝非(fei)塵(chen)(chen)。同他心(xin)(xin)(xin)量。即(ji)汝即(ji)心(xin)(xin)(xin)。云何汝心(xin)(xin)(xin)。更二(er)于汝。若(ruo)非(fei)知(zhi)者。此(ci)塵(chen)(chen)既非(fei)色(se)聲香味。離(li)合冷暖。及(ji)虛空(kong)(kong)相。當于何在(zai)。今于色(se)空(kong)(kong)。都無(wu)(wu)(wu)表示。不應人(ren)間(jian)。更有空(kong)(kong)外。心(xin)(xin)(xin)非(fei)所緣。處從(cong)誰立(li)。是故。當知(zhi)法(fa)(fa)則(ze)與(yu)心(xin)(xin)(xin)。俱無(wu)(wu)(wu)處所。則(ze)意(yi)與(yu)法(fa)(fa)。二(er)俱虛妄。本非(fei)因緣。非(fei)自然性。

【譯文】阿難(nan)，你常(chang)常(chang)在思維之(zhi)中，與善、惡、無(wu)記(ji)結緣(yuan)，然后生成(cheng)種(zhong)種(zhong)意(yi)(yi)念法(fa)(fa)塵。這(zhe)些(xie)法(fa)(fa)塵是(shi)(shi)(shi)(shi)(shi)從(cong)心(xin)(xin)(xin)想里生出(chu)，還是(shi)(shi)(shi)(shi)(shi)可(ke)以(yi)(yi)離(li)開(kai)(kai)心(xin)(xin)(xin)想另(ling)有(you)處所(suo)(suo)的(de)(de)(de)？阿難(nan)，如果(guo)(guo)它是(shi)(shi)(shi)(shi)(shi)從(cong)心(xin)(xin)(xin)想中生出(chu)，那么，意(yi)(yi)念不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)塵物，不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)心(xin)(xin)(xin)想可(ke)以(yi)(yi)結緣(yuan)的(de)(de)(de)，怎么能夠(gou)(gou)獨立出(chu)來，而有(you)地方安(an)(an)住(zhu)(zhu)呢(ni)？如果(guo)(guo)它可(ke)以(yi)(yi)離(li)開(kai)(kai)心(xin)(xin)(xin)想另(ling)有(you)處所(suo)(suo)，那么，意(yi)(yi)識(shi)法(fa)(fa)塵的(de)(de)(de)自(zi)(zi)性是(shi)(shi)(shi)(shi)(shi)可(ke)以(yi)(yi)自(zi)(zi)知的(de)(de)(de)還是(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)可(ke)以(yi)(yi)自(zi)(zi)知的(de)(de)(de)？如果(guo)(guo)意(yi)(yi)識(shi)是(shi)(shi)(shi)(shi)(shi)可(ke)以(yi)(yi)自(zi)(zi)知的(de)(de)(de)，這(zhe)就是(shi)(shi)(shi)(shi)(shi)心(xin)(xin)(xin)。但(dan)是(shi)(shi)(shi)(shi)(shi)這(zhe)個(ge)(ge)心(xin)(xin)(xin)是(shi)(shi)(shi)(shi)(shi)離(li)開(kai)(kai)你另(ling)外安(an)(an)住(zhu)(zhu)的(de)(de)(de)呢(ni)？或(huo)是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)種(zhong)緣(yuan)物，如同(tong)另(ling)外一(yi)(yi)個(ge)(ge)心(xin)(xin)(xin)一(yi)(yi)樣？這(zhe)時既(ji)有(you)一(yi)(yi)個(ge)(ge)你，又(you)有(you)一(yi)(yi)個(ge)(ge)你的(de)(de)(de)心(xin)(xin)(xin)。如此而言，為(wei)什么要說你的(de)(de)(de)心(xin)(xin)(xin)能夠(gou)(gou)離(li)開(kai)(kai)你而另(ling)有(you)處所(suo)(suo)呢(ni)？如果(guo)(guo)意(yi)(yi)識(shi)不(bu)(bu)(bu)可(ke)以(yi)(yi)自(zi)(zi)知，那么，意(yi)(yi)識(shi)這(zhe)個(ge)(ge)塵相，既(ji)不(bu)(bu)(bu)像(xiang)色、聲、香、味(wei)、分合(he)、冷暖等物相，也不(bu)(bu)(bu)像(xiang)虛空的(de)(de)(de)相狀，它到底在哪里呢(ni)？不(bu)(bu)(bu)論是(shi)(shi)(shi)(shi)(shi)在色塵，還是(shi)(shi)(shi)(shi)(shi)在虛空，都沒(mei)有(you)任(ren)何顯示(shi)，這(zhe)人間(jian)處處，哪里還有(you)一(yi)(yi)個(ge)(ge)空無(wu)之(zhi)外的(de)(de)(de)處所(suo)(suo)讓它安(an)(an)住(zhu)(zhu)？這(zhe)個(ge)(ge)心(xin)(xin)(xin)沒(mei)有(you)了(le)能夠(gou)(gou)結緣(yuan)的(de)(de)(de)事物，那個(ge)(ge)可(ke)以(yi)(yi)安(an)(an)住(zhu)(zhu)的(de)(de)(de)處所(suo)(suo)就無(wu)法(fa)(fa)安(an)(an)立了(le)。所(suo)(suo)以(yi)(yi)應當知道(dao)，意(yi)(yi)識(shi)法(fa)(fa)塵和心(xin)(xin)(xin)都無(wu)處安(an)(an)立，這(zhe)就是(shi)(shi)(shi)(shi)(shi)說，意(yi)(yi)和法(fa)(fa)兩處只(zhi)是(shi)(shi)(shi)(shi)(shi)虛妄，既(ji)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)因緣(yuan)和合(he)而生，也不(bu)(bu)(bu)俱備自(zi)(zi)在自(zi)(zi)為(wei)本(ben)性。

【原文】復次。阿難。云何十(shi)八界。本如(ru)來藏(zang)。妙真如(ru)性(xing)。

【譯文】另外，阿難(nan)，為什么說十八界本(ben)來(lai)是(shi)如(ru)來(lai)自(zi)性妙明真如(ru)？

【原文】阿(a)難。如汝(ru)所明。眼(yan)(yan)色(se)(se)為(wei)(wei)緣。生(sheng)于眼(yan)(yan)識(shi)(shi)(shi)。此識(shi)(shi)(shi)為(wei)(wei)復因眼(yan)(yan)所生(sheng)。以眼(yan)(yan)為(wei)(wei)界(jie)。因色(se)(se)所生(sheng)。以色(se)(se)為(wei)(wei)界(jie)。阿(a)難。若(ruo)因眼(yan)(yan)生(sheng)。既無(wu)(wu)色(se)(se)空(kong)。無(wu)(wu)可分別(bie)。縱有汝(ru)識(shi)(shi)(shi)。欲(yu)將何(he)(he)用。汝(ru)見(jian)又非(fei)青黃赤(chi)白。無(wu)(wu)所表示。從何(he)(he)立(li)界(jie)。若(ruo)因色(se)(se)生(sheng)。空(kong)無(wu)(wu)色(se)(se)時。汝(ru)識(shi)(shi)(shi)應滅(mie)。云何(he)(he)識(shi)(shi)(shi)知是(shi)虛(xu)(xu)空(kong)性(xing)。若(ruo)色(se)(se)變(bian)時。汝(ru)亦識(shi)(shi)(shi)其色(se)(se)相(xiang)(xiang)遷變(bian)。汝(ru)識(shi)(shi)(shi)不遷。界(jie)從何(he)(he)立(li)。從變(bian)則(ze)(ze)變(bian)。界(jie)相(xiang)(xiang)自(zi)無(wu)(wu)。不變(bian)則(ze)(ze)恒。既從色(se)(se)生(sheng)。應不識(shi)(shi)(shi)知虛(xu)(xu)空(kong)所在。若(ruo)兼(jian)二種(zhong)。眼(yan)(yan)色(se)(se)共(gong)生(sheng)。合則(ze)(ze)中離。離則(ze)(ze)兩合。體(ti)性(xing)雜亂。云何(he)(he)成界(jie)。是(shi)故。當知眼(yan)(yan)色(se)(se)為(wei)(wei)緣。生(sheng)眼(yan)(yan)識(shi)(shi)(shi)界(jie)。三(san)處都無(wu)(wu)。則(ze)(ze)眼(yan)(yan)與(yu)色(se)(se)。及(ji)色(se)(se)界(jie)三(san)。本非(fei)因緣。非(fei)自(zi)然性(xing)。

【譯文】阿難，正如(ru)(ru)你(ni)所(suo)明(ming)了的(de)(de)(de)(de)，眼(yan)(yan)(yan)(yan)(yan)(yan)根(gen)(gen)(gen)和(he)色(se)境(jing)結為因(yin)緣(yuan)，產生(sheng)(sheng)(sheng)(sheng)眼(yan)(yan)(yan)(yan)(yan)(yan)識(shi)(shi)。眼(yan)(yan)(yan)(yan)(yan)(yan)識(shi)(shi)是(shi)(shi)從(cong)(cong)(cong)眼(yan)(yan)(yan)(yan)(yan)(yan)根(gen)(gen)(gen)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)的(de)(de)(de)(de)，是(shi)(shi)以(yi)眼(yan)(yan)(yan)(yan)(yan)(yan)見為界(jie)(jie)別(bie)呢(ni)，還(huan)是(shi)(shi)從(cong)(cong)(cong)色(se)境(jing)里(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)的(de)(de)(de)(de)，以(yi)色(se)境(jing)為界(jie)(jie)別(bie)？阿難，如(ru)(ru)果(guo)眼(yan)(yan)(yan)(yan)(yan)(yan)識(shi)(shi)從(cong)(cong)(cong)眼(yan)(yan)(yan)(yan)(yan)(yan)根(gen)(gen)(gen)里(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)，那(nei)么，既(ji)然(ran)沒(mei)有(you)色(se)空等景(jing)象，就沒(mei)有(you)可(ke)以(yi)分(fen)別(bie)了知的(de)(de)(de)(de)事物，縱然(ran)你(ni)有(you)眼(yan)(yan)(yan)(yan)(yan)(yan)的(de)(de)(de)(de)識(shi)(shi)力，又有(you)什么用(yong)處(chu)(chu)？你(ni)所(suo)見的(de)(de)(de)(de)又不具備青、黃、紅(hong)、白等等顏(yan)色(se)，沒(mei)有(you)什么可(ke)以(yi)標示的(de)(de)(de)(de)，又從(cong)(cong)(cong)哪里(li)產出(chu)(chu)(chu)界(jie)(jie)別(bie)區(qu)分(fen)呢(ni)？如(ru)(ru)果(guo)眼(yan)(yan)(yan)(yan)(yan)(yan)識(shi)(shi)從(cong)(cong)(cong)色(se)境(jing)里(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)，那(nei)么，當(dang)(dang)空無色(se)境(jing)時(shi)，眼(yan)(yan)(yan)(yan)(yan)(yan)識(shi)(shi)就應當(dang)(dang)消(xiao)逝不在(zai)。那(nei)又怎么能(neng)夠識(shi)(shi)知虛空性呢(ni)？當(dang)(dang)色(se)境(jing)有(you)變(bian)(bian)化，你(ni)識(shi)(shi)知到色(se)境(jing)的(de)(de)(de)(de)變(bian)(bian)化遷移(yi)，你(ni)的(de)(de)(de)(de)眼(yan)(yan)(yan)(yan)(yan)(yan)識(shi)(shi)并不遷變(bian)(bian)，那(nei)么界(jie)(jie)別(bie)從(cong)(cong)(cong)何而(er)立呢(ni)？如(ru)(ru)果(guo)眼(yan)(yan)(yan)(yan)(yan)(yan)識(shi)(shi)隨著色(se)相的(de)(de)(de)(de)變(bian)(bian)遷而(er)變(bian)(bian)化，那(nei)么界(jie)(jie)別(bie)也(ye)在(zai)遷變(bian)(bian)之中，自然(ran)也(ye)就沒(mei)有(you)了界(jie)(jie)別(bie)區(qu)分(fen)。眼(yan)(yan)(yan)(yan)(yan)(yan)識(shi)(shi)不變(bian)(bian)就是(shi)(shi)恒(heng)常。眼(yan)(yan)(yan)(yan)(yan)(yan)識(shi)(shi)既(ji)然(ran)從(cong)(cong)(cong)色(se)境(jing)里(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)，就不可(ke)能(neng)識(shi)(shi)知到虛空。如(ru)(ru)果(guo)眼(yan)(yan)(yan)(yan)(yan)(yan)識(shi)(shi)從(cong)(cong)(cong)眼(yan)(yan)(yan)(yan)(yan)(yan)根(gen)(gen)(gen)里(li)生(sheng)(sheng)(sheng)(sheng)，又從(cong)(cong)(cong)色(se)塵(chen)里(li)生(sheng)(sheng)(sheng)(sheng)，那(nei)當(dang)(dang)它和(he)根(gen)(gen)(gen)、塵(chen)相合(he)(he)時(shi)，就會發(fa)生(sheng)(sheng)(sheng)(sheng)分(fen)離(li)，一半與根(gen)(gen)(gen)合(he)(he)，一半與色(se)塵(chen)合(he)(he)，當(dang)(dang)它和(he)根(gen)(gen)(gen)、塵(chen)相離(li)時(shi)，一半與根(gen)(gen)(gen)合(he)(he)，一半與塵(chen)合(he)(he)，于是(shi)(shi)，造成眼(yan)(yan)(yan)(yan)(yan)(yan)識(shi)(shi)的(de)(de)(de)(de)雜(za)亂(luan)，怎么能(neng)夠識(shi)(shi)別(bie)區(qu)分(fen)而(er)成為界(jie)(jie)別(bie)呢(ni)？所(suo)以(yi)，眼(yan)(yan)(yan)(yan)(yan)(yan)根(gen)(gen)(gen)和(he)色(se)境(jing)結緣(yuan)，生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)眼(yan)(yan)(yan)(yan)(yan)(yan)識(shi)(shi)的(de)(de)(de)(de)界(jie)(jie)別(bie)區(qu)分(fen)，這(zhe)三處(chu)(chu)只是(shi)(shi)虛妄，這(zhe)就是(shi)(shi)說，眼(yan)(yan)(yan)(yan)(yan)(yan)根(gen)(gen)(gen)、色(se)境(jing)，以(yi)及眼(yan)(yan)(yan)(yan)(yan)(yan)識(shi)(shi)界(jie)(jie)，既(ji)不是(shi)(shi)因(yin)緣(yuan)和(he)合(he)(he)而(er)生(sheng)(sheng)(sheng)(sheng)，也(ye)不是(shi)(shi)自在(zai)自為。

【原文】阿難(nan)。又汝所(suo)明。耳(er)聲(sheng)(sheng)(sheng)(sheng)為(wei)(wei)(wei)緣(yuan)。生于耳(er)識(shi)(shi)。此識(shi)(shi)為(wei)(wei)(wei)復(fu)因(yin)耳(er)所(suo)生。以耳(er)為(wei)(wei)(wei)界(jie)(jie)。因(yin)聲(sheng)(sheng)(sheng)(sheng)所(suo)生。以聲(sheng)(sheng)(sheng)(sheng)為(wei)(wei)(wei)界(jie)(jie)。阿難(nan)。若(ruo)因(yin)耳(er)生。動靜二相既(ji)不(bu)(bu)現(xian)前(qian)。根(gen)不(bu)(bu)成(cheng)知(zhi)(zhi)(zhi)。必無(wu)(wu)所(suo)知(zhi)(zhi)(zhi)。知(zhi)(zhi)(zhi)尚無(wu)(wu)成(cheng)。識(shi)(shi)何形貌。若(ruo)取耳(er)聞(wen)(wen)。無(wu)(wu)動靜故(gu)。聞(wen)(wen)無(wu)(wu)所(suo)成(cheng)。云(yun)何耳(er)形。雜色(se)觸塵。名為(wei)(wei)(wei)識(shi)(shi)界(jie)(jie)。則(ze)(ze)(ze)耳(er)識(shi)(shi)界(jie)(jie)。復(fu)從誰立。若(ruo)生于聲(sheng)(sheng)(sheng)(sheng)。識(shi)(shi)因(yin)聲(sheng)(sheng)(sheng)(sheng)有。則(ze)(ze)(ze)不(bu)(bu)關聞(wen)(wen)。無(wu)(wu)聞(wen)(wen)則(ze)(ze)(ze)亡聲(sheng)(sheng)(sheng)(sheng)相所(suo)在(zai)。識(shi)(shi)從聲(sheng)(sheng)(sheng)(sheng)生。許聲(sheng)(sheng)(sheng)(sheng)因(yin)聞(wen)(wen)而(er)有聲(sheng)(sheng)(sheng)(sheng)相。聞(wen)(wen)應(ying)聞(wen)(wen)識(shi)(shi)。不(bu)(bu)聞(wen)(wen)非界(jie)(jie)。聞(wen)(wen)則(ze)(ze)(ze)同(tong)聲(sheng)(sheng)(sheng)(sheng)。識(shi)(shi)已被聞(wen)(wen)。誰知(zhi)(zhi)(zhi)聞(wen)(wen)識(shi)(shi)。若(ruo)無(wu)(wu)知(zhi)(zhi)(zhi)者(zhe)。終如草(cao)木(mu)。不(bu)(bu)應(ying)聲(sheng)(sheng)(sheng)(sheng)聞(wen)(wen)雜成(cheng)中(zhong)界(jie)(jie)。界(jie)(jie)無(wu)(wu)中(zhong)位。則(ze)(ze)(ze)內外(wai)相。復(fu)從何成(cheng)。是故(gu)。當知(zhi)(zhi)(zhi)耳(er)聲(sheng)(sheng)(sheng)(sheng)為(wei)(wei)(wei)緣(yuan)。生耳(er)識(shi)(shi)界(jie)(jie)。三(san)處都無(wu)(wu)。則(ze)(ze)(ze)耳(er)與(yu)聲(sheng)(sheng)(sheng)(sheng)。及聲(sheng)(sheng)(sheng)(sheng)界(jie)(jie)三(san)。本(ben)非因(yin)緣(yuan)。非自然性(xing)。

【譯文】阿難(nan)，又如(ru)(ru)你已(yi)經(jing)明了(le)了(le)的(de)(de)(de)(de)(de)(de)(de)，耳(er)(er)(er)(er)(er)根和(he)(he)(he)(he)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)結(jie)緣，生(sheng)(sheng)出(chu)(chu)了(le)耳(er)(er)(er)(er)(er)識(shi)。這(zhe)個耳(er)(er)(er)(er)(er)識(shi)是(shi)(shi)(shi)(shi)(shi)從(cong)耳(er)(er)(er)(er)(er)根生(sheng)(sheng)出(chu)(chu)，以耳(er)(er)(er)(er)(er)朵所(suo)(suo)(suo)(suo)聽(ting)(ting)聞(wen)(wen)(wen)的(de)(de)(de)(de)(de)(de)(de)為(wei)(wei)界(jie)(jie)(jie)別呢(ni)，還是(shi)(shi)(shi)(shi)(shi)從(cong)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)生(sheng)(sheng)出(chu)(chu)，以聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)為(wei)(wei)其界(jie)(jie)(jie)別？阿難(nan)，如(ru)(ru)果耳(er)(er)(er)(er)(er)識(shi)是(shi)(shi)(shi)(shi)(shi)從(cong)耳(er)(er)(er)(er)(er)根生(sheng)(sheng)出(chu)(chu)，那(nei)(nei)(nei)么(me)(me)，動(dong)(dong)(dong)靜(jing)兩種(zhong)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)塵相沒(mei)有(you)(you)(you)(you)現示時，耳(er)(er)(er)(er)(er)根就(jiu)不(bu)(bu)(bu)能(neng)啟動(dong)(dong)(dong)覺(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)，也(ye)就(jiu)不(bu)(bu)(bu)會有(you)(you)(you)(you)所(suo)(suo)(suo)(suo)覺(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)的(de)(de)(de)(de)(de)(de)(de)東(dong)西(xi)，覺(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)已(yi)經(jing)不(bu)(bu)(bu)成(cheng)立，還讓耳(er)(er)(er)(er)(er)識(shi)去識(shi)知(zhi)(zhi)(zhi)(zhi)(zhi)什么(me)(me)？如(ru)(ru)果認為(wei)(wei)耳(er)(er)(er)(er)(er)朵聽(ting)(ting)聞(wen)(wen)(wen)的(de)(de)(de)(de)(de)(de)(de)只(zhi)是(shi)(shi)(shi)(shi)(shi)沒(mei)有(you)(you)(you)(you)動(dong)(dong)(dong)靜(jing)的(de)(de)(de)(de)(de)(de)(de)東(dong)西(xi)，那(nei)(nei)(nei)么(me)(me)，也(ye)就(jiu)無所(suo)(suo)(suo)(suo)謂(wei)聽(ting)(ting)聞(wen)(wen)(wen)了(le)。至于(yu)(yu)耳(er)(er)(er)(er)(er)朵，只(zhi)是(shi)(shi)(shi)(shi)(shi)雜色觸塵，沒(mei)有(you)(you)(you)(you)知(zhi)(zhi)(zhi)(zhi)(zhi)覺(jue)，耳(er)(er)(er)(er)(er)識(shi)的(de)(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)別區(qu)分絕不(bu)(bu)(bu)會產(chan)生(sheng)(sheng)于(yu)(yu)無知(zhi)(zhi)(zhi)(zhi)(zhi)覺(jue)的(de)(de)(de)(de)(de)(de)(de)耳(er)(er)(er)(er)(er)朵上(shang)，那(nei)(nei)(nei)么(me)(me)，耳(er)(er)(er)(er)(er)識(shi)的(de)(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)別，依什么(me)(me)安立？如(ru)(ru)果說耳(er)(er)(er)(er)(er)識(shi)從(cong)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)生(sheng)(sheng)出(chu)(chu)，那(nei)(nei)(nei)么(me)(me)，耳(er)(er)(er)(er)(er)識(shi)是(shi)(shi)(shi)(shi)(shi)因(yin)為(wei)(wei)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)而產(chan)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)，這(zhe)就(jiu)與聽(ting)(ting)聞(wen)(wen)(wen)無關，可是(shi)(shi)(shi)(shi)(shi)沒(mei)有(you)(you)(you)(you)聽(ting)(ting)聞(wen)(wen)(wen)就(jiu)會失卻聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)動(dong)(dong)(dong)靜(jing)所(suo)(suo)(suo)(suo)在(zai)的(de)(de)(de)(de)(de)(de)(de)地方。既(ji)然(ran)耳(er)(er)(er)(er)(er)識(shi)從(cong)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)處(chu)生(sheng)(sheng)出(chu)(chu)，當聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)被(bei)聽(ting)(ting)聞(wen)(wen)(wen)就(jiu)會有(you)(you)(you)(you)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)的(de)(de)(de)(de)(de)(de)(de)相，這(zhe)時，聽(ting)(ting)聞(wen)(wen)(wen)所(suo)(suo)(suo)(suo)聽(ting)(ting)到(dao)(dao)的(de)(de)(de)(de)(de)(de)(de)，應當只(zhi)是(shi)(shi)(shi)(shi)(shi)耳(er)(er)(er)(er)(er)識(shi)。如(ru)(ru)果能(neng)聽(ting)(ting)聞(wen)(wen)(wen)到(dao)(dao)耳(er)(er)(er)(er)(er)識(shi)，那(nei)(nei)(nei)識(shi)就(jiu)和(he)(he)(he)(he)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)一樣了(le)。聽(ting)(ting)聞(wen)(wen)(wen)到(dao)(dao)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)，耳(er)(er)(er)(er)(er)識(shi)也(ye)一同被(bei)聽(ting)(ting)聞(wen)(wen)(wen)到(dao)(dao)，但是(shi)(shi)(shi)(shi)(shi)，能(neng)夠(gou)知(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)這(zhe)是(shi)(shi)(shi)(shi)(shi)聽(ting)(ting)聞(wen)(wen)(wen)到(dao)(dao)的(de)(de)(de)(de)(de)(de)(de)耳(er)(er)(er)(er)(er)識(shi)的(de)(de)(de)(de)(de)(de)(de)又是(shi)(shi)(shi)(shi)(shi)誰呢(ni)？如(ru)(ru)果不(bu)(bu)(bu)能(neng)知(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)所(suo)(suo)(suo)(suo)聞(wen)(wen)(wen)的(de)(de)(de)(de)(de)(de)(de)識(shi)，所(suo)(suo)(suo)(suo)聞(wen)(wen)(wen)的(de)(de)(de)(de)(de)(de)(de)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)也(ye)不(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)，人(ren)就(jiu)與草木一樣了(le)。聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)和(he)(he)(he)(he)聽(ting)(ting)聞(wen)(wen)(wen)的(de)(de)(de)(de)(de)(de)(de)相互混合(he)不(bu)(bu)(bu)能(neng)夠(gou)形成(cheng)中間的(de)(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)，沒(mei)有(you)(you)(you)(you)中間界(jie)(jie)(jie)，那(nei)(nei)(nei)么(me)(me)內界(jie)(jie)(jie)聽(ting)(ting)聞(wen)(wen)(wen)和(he)(he)(he)(he)外界(jie)(jie)(jie)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)的(de)(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)別就(jiu)無從(cong)建立。所(suo)(suo)(suo)(suo)以應當知(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)，耳(er)(er)(er)(er)(er)根和(he)(he)(he)(he)聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)結(jie)緣，生(sheng)(sheng)出(chu)(chu)耳(er)(er)(er)(er)(er)識(shi)的(de)(de)(de)(de)(de)(de)(de)界(jie)(jie)(jie)別區(qu)分，但是(shi)(shi)(shi)(shi)(shi)這(zhe)三處(chu)都是(shi)(shi)(shi)(shi)(shi)虛無，這(zhe)就(jiu)是(shi)(shi)(shi)(shi)(shi)說，耳(er)(er)(er)(er)(er)聞(wen)(wen)(wen)、聲(sheng)(sheng)(sheng)(sheng)(sheng)音(yin)(yin)(yin)、耳(er)(er)(er)(er)(er)識(shi)界(jie)(jie)(jie)，既(ji)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)因(yin)緣和(he)(he)(he)(he)合(he)而生(sheng)(sheng)，也(ye)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)自在(zai)自為(wei)(wei)。

【原文】阿難(nan)。又(you)汝(ru)所明。鼻(bi)(bi)(bi)(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)緣(yuan)。生(sheng)于鼻(bi)(bi)(bi)(bi)識(shi)。此識(shi)為(wei)(wei)復因(yin)(yin)鼻(bi)(bi)(bi)(bi)所生(sheng)。以(yi)鼻(bi)(bi)(bi)(bi)為(wei)(wei)界(jie)。因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)所生(sheng)。以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)界(jie)。阿難(nan)。若(ruo)因(yin)(yin)鼻(bi)(bi)(bi)(bi)生(sheng)。則(ze)(ze)汝(ru)心(xin)中。以(yi)何為(wei)(wei)鼻(bi)(bi)(bi)(bi)。為(wei)(wei)取肉(rou)形(xing)雙爪之(zhi)(zhi)相(xiang)。為(wei)(wei)取嗅知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)動搖之(zhi)(zhi)性(xing)(xing)。若(ruo)取肉(rou)形(xing)。肉(rou)質乃身(shen)。身(shen)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)即觸(chu)。名身(shen)非(fei)(fei)(fei)(fei)鼻(bi)(bi)(bi)(bi)。名觸(chu)即塵。鼻(bi)(bi)(bi)(bi)尚無(wu)名。云何立(li)(li)界(jie)。若(ruo)取嗅知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。又(you)汝(ru)心(xin)中以(yi)何為(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。以(yi)肉(rou)為(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。則(ze)(ze)肉(rou)之(zhi)(zhi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。元觸(chu)非(fei)(fei)(fei)(fei)鼻(bi)(bi)(bi)(bi)。以(yi)空(kong)為(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。空(kong)則(ze)(ze)自(zi)(zi)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。肉(rou)應非(fei)(fei)(fei)(fei)覺。如是則(ze)(ze)應虛(xu)空(kong)是汝(ru)。汝(ru)身(shen)非(fei)(fei)(fei)(fei)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。今日(ri)阿難(nan)。應無(wu)所在。以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)自(zi)(zi)屬香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。何預于汝(ru)。若(ruo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)氣。必(bi)生(sheng)汝(ru)鼻(bi)(bi)(bi)(bi)。則(ze)(ze)彼(bi)(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)二(er)(er)種流氣。不生(sheng)伊蘭。及(ji)栴檀木。二(er)(er)物(wu)不來。汝(ru)自(zi)(zi)嗅鼻(bi)(bi)(bi)(bi)。為(wei)(wei)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)臭(chou)(chou)。臭(chou)(chou)則(ze)(ze)非(fei)(fei)(fei)(fei)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應非(fei)(fei)(fei)(fei)臭(chou)(chou)。若(ruo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)二(er)(er)俱能聞者。則(ze)(ze)汝(ru)一人(ren)。應有(you)(you)兩(liang)鼻(bi)(bi)(bi)(bi)。對我問道。有(you)(you)二(er)(er)阿難(nan)。誰為(wei)(wei)汝(ru)體。若(ruo)鼻(bi)(bi)(bi)(bi)是一。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)無(wu)二(er)(er)。臭(chou)(chou)既為(wei)(wei)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)復成(cheng)臭(chou)(chou)。二(er)(er)性(xing)(xing)不有(you)(you)。界(jie)從誰立(li)(li)。若(ruo)因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)生(sheng)。識(shi)因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)有(you)(you)。如眼有(you)(you)見。不能觀眼。因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)有(you)(you)故。應不知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)非(fei)(fei)(fei)(fei)生(sheng)。不知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)非(fei)(fei)(fei)(fei)識(shi)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)非(fei)(fei)(fei)(fei)知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)界(jie)不成(cheng)。識(shi)不知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。因(yin)(yin)界(jie)則(ze)(ze)非(fei)(fei)(fei)(fei)從香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)建(jian)立(li)(li)。既無(wu)中間(jian)。不成(cheng)內外。彼(bi)(bi)諸聞性(xing)(xing)。畢(bi)竟虛(xu)妄。是故。當知(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鼻(bi)(bi)(bi)(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)緣(yuan)。生(sheng)鼻(bi)(bi)(bi)(bi)識(shi)界(jie)。三處都無(wu)。則(ze)(ze)鼻(bi)(bi)(bi)(bi)與(yu)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。及(ji)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)界(jie)三。本非(fei)(fei)(fei)(fei)因(yin)(yin)緣(yuan)。非(fei)(fei)(fei)(fei)自(zi)(zi)然性(xing)(xing)。

【譯文】阿(a)難(nan)(nan)，又(you)如(ru)(ru)你(ni)(ni)(ni)已(yi)經明了的(de)(de)(de)(de)(de)，鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)的(de)(de)(de)(de)(de)嗅(xiu)聞(wen)(wen)(wen)(wen)(wen)以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)(wei)緣，而(er)(er)(er)產生(sheng)(sheng)鼻(bi)(bi)(bi)(bi)識(shi)。這(zhe)個(ge)(ge)(ge)鼻(bi)(bi)(bi)(bi)識(shi)是(shi)(shi)(shi)(shi)(shi)從鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)生(sheng)(sheng)出(chu)(chu)(chu)，是(shi)(shi)(shi)(shi)(shi)以(yi)鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)來(lai)界(jie)別區(qu)(qu)分(fen)呢(ni)(ni)，還是(shi)(shi)(shi)(shi)(shi)從香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)出(chu)(chu)(chu)，以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)來(lai)界(jie)別區(qu)(qu)分(fen)？阿(a)難(nan)(nan)，如(ru)(ru)果(guo)(guo)鼻(bi)(bi)(bi)(bi)識(shi)是(shi)(shi)(shi)(shi)(shi)從鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)生(sheng)(sheng)出(chu)(chu)(chu)，那(nei)(nei)(nei)么(me)(me)，你(ni)(ni)(ni)心中(zhong)以(yi)什么(me)(me)為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)呢(ni)(ni)？是(shi)(shi)(shi)(shi)(shi)以(yi)那(nei)(nei)(nei)個(ge)(ge)(ge)肉(rou)質(zhi)(zhi)爪形的(de)(de)(de)(de)(de)東西(xi)為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)呢(ni)(ni)，還是(shi)(shi)(shi)(shi)(shi)以(yi)能(neng)嗅(xiu)聞(wen)(wen)(wen)(wen)(wen)能(neng)知(zhi)(zhi)覺(jue)(jue)(jue)的(de)(de)(de)(de)(de)性能(neng)為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)？如(ru)(ru)果(guo)(guo)你(ni)(ni)(ni)以(yi)肉(rou)形為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，那(nei)(nei)(nei)么(me)(me)，肉(rou)質(zhi)(zhi)也(ye)(ye)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)身(shen)體(ti)(ti)(ti)的(de)(de)(de)(de)(de)，身(shen)體(ti)(ti)(ti)的(de)(de)(de)(de)(de)知(zhi)(zhi)覺(jue)(jue)(jue)也(ye)(ye)是(shi)(shi)(shi)(shi)(shi)觸(chu)受，可是(shi)(shi)(shi)(shi)(shi)它叫(jiao)做身(shen)體(ti)(ti)(ti)而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)叫(jiao)做鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，能(neng)夠(gou)觸(chu)受的(de)(de)(de)(de)(de)也(ye)(ye)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)塵(chen)物，而(er)(er)(er)鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)至此(ci)連名相(xiang)都(dou)還沒有(you)建立(li)，怎么(me)(me)能(neng)夠(gou)建立(li)鼻(bi)(bi)(bi)(bi)識(shi)的(de)(de)(de)(de)(de)界(jie)別區(qu)(qu)分(fen)呢(ni)(ni)？如(ru)(ru)果(guo)(guo)你(ni)(ni)(ni)取(qu)能(neng)嗅(xiu)能(neng)知(zhi)(zhi)的(de)(de)(de)(de)(de)性能(neng)為(wei)(wei)(wei)鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，那(nei)(nei)(nei)么(me)(me)，你(ni)(ni)(ni)心中(zhong)以(yi)什么(me)(me)為(wei)(wei)(wei)覺(jue)(jue)(jue)知(zhi)(zhi)呢(ni)(ni)？以(yi)肉(rou)質(zhi)(zhi)為(wei)(wei)(wei)覺(jue)(jue)(jue)知(zhi)(zhi)，那(nei)(nei)(nei)么(me)(me)肉(rou)質(zhi)(zhi)的(de)(de)(de)(de)(de)覺(jue)(jue)(jue)知(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)身(shen)體(ti)(ti)(ti)的(de)(de)(de)(de)(de)觸(chu)受而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)的(de)(de)(de)(de)(de)覺(jue)(jue)(jue)知(zhi)(zhi)。以(yi)空無(wu)為(wei)(wei)(wei)覺(jue)(jue)(jue)知(zhi)(zhi)，而(er)(er)(er)空無(wu)自(zi)(zi)(zi)己(ji)(ji)(ji)覺(jue)(jue)(jue)知(zhi)(zhi)自(zi)(zi)(zi)己(ji)(ji)(ji)，此(ci)時肉(rou)質(zhi)(zhi)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)(bu)應(ying)當(dang)有(you)覺(jue)(jue)(jue)知(zhi)(zhi)，這(zhe)樣(yang)一(yi)(yi)來(lai)，你(ni)(ni)(ni)自(zi)(zi)(zi)己(ji)(ji)(ji)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)虛(xu)空，你(ni)(ni)(ni)的(de)(de)(de)(de)(de)身(shen)體(ti)(ti)(ti)也(ye)(ye)已(yi)沒有(you)覺(jue)(jue)(jue)知(zhi)(zhi)，現在(zai)的(de)(de)(de)(de)(de)阿(a)難(nan)(nan)也(ye)(ye)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)(bu)在(zai)了。以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)(wei)覺(jue)(jue)(jue)知(zhi)(zhi)，而(er)(er)(er)這(zhe)覺(jue)(jue)(jue)知(zhi)(zhi)只有(you)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)自(zi)(zi)(zi)己(ji)(ji)(ji)知(zhi)(zhi)道，那(nei)(nei)(nei)關你(ni)(ni)(ni)什么(me)(me)事？如(ru)(ru)果(guo)(guo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)流(liu)向你(ni)(ni)(ni)的(de)(de)(de)(de)(de)鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，那(nei)(nei)(nei)么(me)(me)，當(dang)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)、臭(chou)(chou)(chou)兩(liang)種飄動的(de)(de)(de)(de)(de)氣味(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)一(yi)(yi)起飄來(lai)時，你(ni)(ni)(ni)不(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)聞(wen)(wen)(wen)(wen)(wen)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)聞(wen)(wen)(wen)(wen)(wen)到(dao)(dao)(dao)(dao)臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)，嗅(xiu)聞(wen)(wen)(wen)(wen)(wen)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)時就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)嗅(xiu)聞(wen)(wen)(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)，嗅(xiu)聞(wen)(wen)(wen)(wen)(wen)到(dao)(dao)(dao)(dao)臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)嗅(xiu)聞(wen)(wen)(wen)(wen)(wen)不(bu)(bu)(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)。如(ru)(ru)果(guo)(guo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)都(dou)能(neng)一(yi)(yi)起聞(wen)(wen)(wen)(wen)(wen)到(dao)(dao)(dao)(dao)，那(nei)(nei)(nei)么(me)(me)，你(ni)(ni)(ni)一(yi)(yi)個(ge)(ge)(ge)人就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)應(ying)當(dang)有(you)兩(liang)個(ge)(ge)(ge)鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，站在(zai)我面前問道的(de)(de)(de)(de)(de)，就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)會是(shi)(shi)(shi)(shi)(shi)兩(liang)個(ge)(ge)(ge)阿(a)難(nan)(nan)了，哪個(ge)(ge)(ge)是(shi)(shi)(shi)(shi)(shi)真正的(de)(de)(de)(de)(de)你(ni)(ni)(ni)呢(ni)(ni)？如(ru)(ru)果(guo)(guo)只是(shi)(shi)(shi)(shi)(shi)一(yi)(yi)個(ge)(ge)(ge)鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)在(zai)嗅(xiu)聞(wen)(wen)(wen)(wen)(wen)，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)(bu)(bu)分(fen)，那(nei)(nei)(nei)么(me)(me)，臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)臭(chou)(chou)(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)，如(ru)(ru)果(guo)(guo)沒有(you)兩(liang)種各自(zi)(zi)(zi)不(bu)(bu)(bu)(bu)(bu)(bu)同的(de)(de)(de)(de)(de)性質(zhi)(zhi)，鼻(bi)(bi)(bi)(bi)識(shi)的(de)(de)(de)(de)(de)界(jie)別從何而(er)(er)(er)建立(li)呢(ni)(ni)？如(ru)(ru)果(guo)(guo)鼻(bi)(bi)(bi)(bi)識(shi)從香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)里(li)(li)產生(sheng)(sheng)，鼻(bi)(bi)(bi)(bi)識(shi)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)因(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)而(er)(er)(er)有(you)，但是(shi)(shi)(shi)(shi)(shi)這(zhe)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)像眼睛(jing)(jing)能(neng)看，卻不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)看到(dao)(dao)(dao)(dao)眼睛(jing)(jing)自(zi)(zi)(zi)己(ji)(ji)(ji)，鼻(bi)(bi)(bi)(bi)識(shi)從香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)出(chu)(chu)(chu)，自(zi)(zi)(zi)然也(ye)(ye)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)夠(gou)覺(jue)(jue)(jue)知(zhi)(zhi)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)，覺(jue)(jue)(jue)知(zhi)(zhi)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)里(li)(li)產生(sheng)(sheng)，覺(jue)(jue)(jue)知(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)呢(ni)(ni)，又(you)不(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)鼻(bi)(bi)(bi)(bi)識(shi)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)并不(bu)(bu)(bu)(bu)(bu)(bu)會覺(jue)(jue)(jue)知(zhi)(zhi)自(zi)(zi)(zi)己(ji)(ji)(ji)的(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)，所以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)的(de)(de)(de)(de)(de)界(jie)限無(wu)從建立(li)。鼻(bi)(bi)(bi)(bi)識(shi)不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)覺(jue)(jue)(jue)知(zhi)(zhi)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)，是(shi)(shi)(shi)(shi)(shi)因(yin)為(wei)(wei)(wei)界(jie)別不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)在(zai)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)自(zi)(zi)(zi)身(shen)那(nei)(nei)(nei)里(li)(li)建立(li)，既(ji)然沒有(you)中(zhong)間(jian)的(de)(de)(de)(de)(de)界(jie)別，就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)(bu)(bu)能(neng)形成內的(de)(de)(de)(de)(de)鼻(bi)(bi)(bi)(bi)根和外的(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)塵(chen)的(de)(de)(de)(de)(de)認識(shi)區(qu)(qu)別，所以(yi)種種嗅(xiu)聞(wen)(wen)(wen)(wen)(wen)知(zhi)(zhi)覺(jue)(jue)(jue)都(dou)是(shi)(shi)(shi)(shi)(shi)虛(xu)妄(wang)。應(ying)當(dang)知(zhi)(zhi)道，鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)(wei)緣，生(sheng)(sheng)出(chu)(chu)(chu)鼻(bi)(bi)(bi)(bi)識(shi)的(de)(de)(de)(de)(de)界(jie)別區(qu)(qu)分(fen)，但這(zhe)三處(chu)都(dou)是(shi)(shi)(shi)(shi)(shi)虛(xu)無(wu)。這(zhe)就(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)說(shuo)，鼻(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)、香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)，以(yi)及鼻(bi)(bi)(bi)(bi)識(shi)界(jie)，這(zhe)三處(chu)既(ji)不(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)因(yin)緣和合而(er)(er)(er)生(sheng)(sheng)，也(ye)(ye)不(bu)(bu)(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)自(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)為(wei)(wei)(wei)。

【原文】阿(a)難(nan)(nan)。又(you)汝所(suo)明。舌(she)(she)味(wei)(wei)(wei)為(wei)緣(yuan)。生(sheng)(sheng)(sheng)(sheng)于舌(she)(she)識(shi)(shi)。此識(shi)(shi)為(wei)復因(yin)(yin)舌(she)(she)所(suo)生(sheng)(sheng)(sheng)(sheng)。以(yi)舌(she)(she)為(wei)界(jie)(jie)。因(yin)(yin)味(wei)(wei)(wei)所(suo)生(sheng)(sheng)(sheng)(sheng)。以(yi)味(wei)(wei)(wei)為(wei)界(jie)(jie)。阿(a)難(nan)(nan)。若因(yin)(yin)舌(she)(she)生(sheng)(sheng)(sheng)(sheng)。則諸(zhu)世間甘蔗烏梅。黃蓮石鹽。細辛姜桂。都無(wu)(wu)有味(wei)(wei)(wei)。汝自嘗(chang)舌(she)(she)。為(wei)甜為(wei)苦(ku)。若舌(she)(she)性苦(ku)。誰來嘗(chang)舌(she)(she)。舌(she)(she)不(bu)自嘗(chang)。孰為(wei)知(zhi)覺。舌(she)(she)性非(fei)苦(ku)。味(wei)(wei)(wei)自不(bu)生(sheng)(sheng)(sheng)(sheng)。云(yun)何(he)立(li)界(jie)(jie)。若因(yin)(yin)味(wei)(wei)(wei)生(sheng)(sheng)(sheng)(sheng)。識(shi)(shi)自為(wei)味(wei)(wei)(wei)。同(tong)于舌(she)(she)根。應不(bu)自嘗(chang)。云(yun)何(he)識(shi)(shi)知(zhi)是(shi)味(wei)(wei)(wei)非(fei)味(wei)(wei)(wei)。又(you)一切味(wei)(wei)(wei)。非(fei)一物(wu)生(sheng)(sheng)(sheng)(sheng)。味(wei)(wei)(wei)既多生(sheng)(sheng)(sheng)(sheng)。識(shi)(shi)應多體(ti)(ti)。識(shi)(shi)體(ti)(ti)若一。體(ti)(ti)必味(wei)(wei)(wei)生(sheng)(sheng)(sheng)(sheng)。咸淡甘辛。和(he)合俱生(sheng)(sheng)(sheng)(sheng)。諸(zhu)變異相。同(tong)為(wei)一味(wei)(wei)(wei)。應無(wu)(wu)分別。分別既無(wu)(wu)。則不(bu)名識(shi)(shi)。云(yun)何(he)復名舌(she)(she)味(wei)(wei)(wei)識(shi)(shi)界(jie)(jie)。不(bu)應虛空。生(sheng)(sheng)(sheng)(sheng)汝心識(shi)(shi)。舌(she)(she)味(wei)(wei)(wei)和(he)合。即于是(shi)中。元無(wu)(wu)自性。云(yun)何(he)界(jie)(jie)生(sheng)(sheng)(sheng)(sheng)。是(shi)故。當(dang)知(zhi)舌(she)(she)味(wei)(wei)(wei)為(wei)緣(yuan)。生(sheng)(sheng)(sheng)(sheng)舌(she)(she)識(shi)(shi)界(jie)(jie)。三處都無(wu)(wu)。則舌(she)(she)與味(wei)(wei)(wei)。及舌(she)(she)界(jie)(jie)三。本(ben)非(fei)因(yin)(yin)緣(yuan)。非(fei)自然性。

【譯文】阿(a)難，又(you)如(ru)你(ni)(ni)(ni)已明白(bai)的(de)，舌(she)(she)(she)(she)(she)(she)(she)頭(tou)(tou)以(yi)(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)為緣(yuan)(yuan)，而(er)產生(sheng)舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)，這(zhe)(zhe)個(ge)舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)是(shi)(shi)從(cong)舌(she)(she)(she)(she)(she)(she)(she)頭(tou)(tou)里生(sheng)出(chu)，是(shi)(shi)以(yi)(yi)舌(she)(she)(she)(she)(she)(she)(she)頭(tou)(tou)為界(jie)(jie)別呢(ni)(ni)，還是(shi)(shi)以(yi)(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)里生(sheng)出(chu)，以(yi)(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)為界(jie)(jie)別？阿(a)難，如(ru)果(guo)(guo)舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)從(cong)舌(she)(she)(she)(she)(she)(she)(she)頭(tou)(tou)生(sheng)出(chu)，那(nei)(nei)么(me)(me)世(shi)間的(de)一(yi)切(qie)，倒如(ru)甜的(de)甘蔗(zhe)，酸的(de)烏梅，苦(ku)的(de)黃連，堿(jian)(jian)的(de)食(shi)鹽(yan)，辛辣的(de)桂(gui)皮等等，都(dou)沒有(you)(you)(you)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，你(ni)(ni)(ni)自去(qu)(qu)嘗你(ni)(ni)(ni)的(de)舌(she)(she)(she)(she)(she)(she)(she)頭(tou)(tou)就(jiu)(jiu)(jiu)行了(le)，是(shi)(shi)甜是(shi)(shi)苦(ku)都(dou)在(zai)(zai)舌(she)(she)(she)(she)(she)(she)(she)頭(tou)(tou)里。如(ru)果(guo)(guo)舌(she)(she)(she)(she)(she)(she)(she)頭(tou)(tou)是(shi)(shi)苦(ku)的(de)，誰又(you)愿意去(qu)(qu)嘗它呢(ni)(ni)？舌(she)(she)(she)(she)(she)(she)(she)頭(tou)(tou)不(bu)(bu)愿意嘗自己，又(you)怎(zen)么(me)(me)會有(you)(you)(you)種(zhong)(zhong)種(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)的(de)知(zhi)覺呢(ni)(ni)？如(ru)果(guo)(guo)舌(she)(she)(she)(she)(she)(she)(she)頭(tou)(tou)沒有(you)(you)(you)苦(ku)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，也(ye)就(jiu)(jiu)(jiu)沒有(you)(you)(you)其它種(zhong)(zhong)種(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，沒有(you)(you)(you)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，那(nei)(nei)舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)的(de)認知(zhi)界(jie)(jie)別在(zai)(zai)哪里建立呢(ni)(ni)？如(ru)果(guo)(guo)舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)生(sheng)于味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)自已就(jiu)(jiu)(jiu)是(shi)(shi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，就(jiu)(jiu)(jiu)和那(nei)(nei)舌(she)(she)(she)(she)(she)(she)(she)根一(yi)樣(yang)，那(nei)(nei)么(me)(me)舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)是(shi)(shi)不(bu)(bu)能自己嘗到(dao)(dao)自己的(de)，舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)又(you)怎(zen)么(me)(me)去(qu)(qu)知(zhi)覺到(dao)(dao)有(you)(you)(you)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)無味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)呢(ni)(ni)？另外(wai)，種(zhong)(zhong)種(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，并不(bu)(bu)是(shi)(shi)從(cong)一(yi)物里生(sheng)出(chu)來，那(nei)(nei)么(me)(me)，假若舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)從(cong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)而(er)生(sheng)，有(you)(you)(you)多(duo)少(shao)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，就(jiu)(jiu)(jiu)應有(you)(you)(you)多(duo)少(shao)舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)。如(ru)果(guo)(guo)只(zhi)(zhi)是(shi)(shi)一(yi)個(ge)舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)，這(zhe)(zhe)個(ge)舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)必定從(cong)多(duo)種(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)中產生(sheng)，那(nei)(nei)么(me)(me)，堿(jian)(jian)、淡、甜、辣等味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)只(zhi)(zhi)能是(shi)(shi)混合的(de)一(yi)種(zhong)(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，沒有(you)(you)(you)什(shen)么(me)(me)不(bu)(bu)同的(de)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)了(le)。既(ji)然沒有(you)(you)(you)分別差(cha)異，也(ye)就(jiu)(jiu)(jiu)說(shuo)不(bu)(bu)上認識(shi)(shi)(shi)(shi)，還說(shuo)什(shen)么(me)(me)舌(she)(she)(she)(she)(she)(she)(she)頭(tou)(tou)、味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)、舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)的(de)界(jie)(jie)別？你(ni)(ni)(ni)的(de)心識(shi)(shi)(shi)(shi)并不(bu)(bu)是(shi)(shi)憑空生(sheng)出(chu)的(de)，舌(she)(she)(she)(she)(she)(she)(she)和味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)結緣(yuan)(yuan)于這(zhe)(zhe)當(dang)中，舌(she)(she)(she)(she)(she)(she)(she)就(jiu)(jiu)(jiu)不(bu)(bu)成舌(she)(she)(she)(she)(she)(she)(she)，味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)也(ye)不(bu)(bu)成味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，都(dou)沒有(you)(you)(you)自身本(ben)性，怎(zen)么(me)(me)去(qu)(qu)建立舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)的(de)界(jie)(jie)別區分呢(ni)(ni)？所以(yi)(yi)應當(dang)知(zhi)道(dao)(dao)(dao)，舌(she)(she)(she)(she)(she)(she)(she)頭(tou)(tou)以(yi)(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)為緣(yuan)(yuan)，生(sheng)出(chu)舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)界(jie)(jie)，這(zhe)(zhe)三處都(dou)是(shi)(shi)虛無。這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)說(shuo)，舌(she)(she)(she)(she)(she)(she)(she)頭(tou)(tou)、味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)，以(yi)(yi)及舌(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)界(jie)(jie)這(zhe)(zhe)三處，既(ji)不(bu)(bu)是(shi)(shi)因緣(yuan)(yuan)和合而(er)生(sheng)，也(ye)不(bu)(bu)具(ju)備自在(zai)(zai)自為的(de)本(ben)性。

【原文】阿(a)難。又汝(ru)所(suo)(suo)明(ming)。身(shen)(shen)(shen)(shen)觸(chu)(chu)為(wei)(wei)緣。生(sheng)于身(shen)(shen)(shen)(shen)識(shi)。此識(shi)為(wei)(wei)復因(yin)身(shen)(shen)(shen)(shen)所(suo)(suo)生(sheng)。以身(shen)(shen)(shen)(shen)為(wei)(wei)界。因(yin)觸(chu)(chu)所(suo)(suo)生(sheng)。以觸(chu)(chu)為(wei)(wei)界。阿(a)難。若因(yin)身(shen)(shen)(shen)(shen)生(sheng)。必無(wu)(wu)合(he)離。二覺觀緣。身(shen)(shen)(shen)(shen)何所(suo)(suo)識(shi)。若因(yin)觸(chu)(chu)生(sheng)。必無(wu)(wu)汝(ru)身(shen)(shen)(shen)(shen)。誰有(you)非(fei)身(shen)(shen)(shen)(shen)知(zhi)(zhi)合(he)離者。阿(a)難。物不觸(chu)(chu)知(zhi)(zhi)。身(shen)(shen)(shen)(shen)知(zhi)(zhi)有(you)觸(chu)(chu)。知(zhi)(zhi)身(shen)(shen)(shen)(shen)即觸(chu)(chu)。知(zhi)(zhi)觸(chu)(chu)即身(shen)(shen)(shen)(shen)。即觸(chu)(chu)非(fei)身(shen)(shen)(shen)(shen)。即身(shen)(shen)(shen)(shen)非(fei)觸(chu)(chu)。身(shen)(shen)(shen)(shen)觸(chu)(chu)二相。元無(wu)(wu)處所(suo)(suo)。合(he)身(shen)(shen)(shen)(shen)即為(wei)(wei)身(shen)(shen)(shen)(shen)自(zi)體性。離身(shen)(shen)(shen)(shen)即是虛(xu)空等相。內(nei)外(wai)不成。中云(yun)何立(li)。中不復立(li)。內(nei)外(wai)性空。即汝(ru)識(shi)生(sheng)。從誰立(li)界。是故。當(dang)知(zhi)(zhi)身(shen)(shen)(shen)(shen)觸(chu)(chu)為(wei)(wei)緣。生(sheng)身(shen)(shen)(shen)(shen)識(shi)界。三處都無(wu)(wu)。則身(shen)(shen)(shen)(shen)與觸(chu)(chu)。及身(shen)(shen)(shen)(shen)界三。本非(fei)因(yin)緣。非(fei)自(zi)然性。

【譯文】阿難，又如(ru)你已經明(ming)白的，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)以(yi)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)為(wei)(wei)緣(yuan)(yuan)，生(sheng)(sheng)出身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)。這個(ge)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)從身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)生(sheng)(sheng)出，以(yi)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)為(wei)(wei)認(ren)識(shi)(shi)(shi)(shi)的界別對(dui)象(xiang)呢(ni)(ni)，還(huan)是(shi)(shi)(shi)從觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)產生(sheng)(sheng)，以(yi)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)為(wei)(wei)認(ren)識(shi)(shi)(shi)(shi)的界別對(dui)象(xiang)？阿難，如(ru)果身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)從身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)產生(sheng)(sheng)，就(jiu)(jiu)不(bu)(bu)(bu)會有(you)(you)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)的有(you)(you)和(he)無(wu)(wu)，但是(shi)(shi)(shi)沒(mei)(mei)有(you)(you)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)，那(nei)么(me)(me)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)去認(ren)識(shi)(shi)(shi)(shi)什么(me)(me)呢(ni)(ni)？如(ru)果身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)從觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)產生(sheng)(sheng)，那(nei)么(me)(me)就(jiu)(jiu)不(bu)(bu)(bu)會以(yi)有(you)(you)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)作為(wei)(wei)認(ren)知(zhi)(zhi)對(dui)象(xiang)，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)也(ye)就(jiu)(jiu)沒(mei)(mei)有(you)(you)了。誰又能夠(gou)沒(mei)(mei)有(you)(you)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)卻(que)能知(zhi)(zhi)覺(jue)到(dao)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)呢(ni)(ni)？阿難，物(wu)質(zhi)不(bu)(bu)(bu)能夠(gou)去觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)也(ye)不(bu)(bu)(bu)能夠(gou)去知(zhi)(zhi)覺(jue)，而只有(you)(you)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)能夠(gou)知(zhi)(zhi)覺(jue)，是(shi)(shi)(shi)因有(you)(you)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)。知(zhi)(zhi)覺(jue)到(dao)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)也(ye)就(jiu)(jiu)是(shi)(shi)(shi)知(zhi)(zhi)覺(jue)到(dao)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)，知(zhi)(zhi)覺(jue)到(dao)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)也(ye)就(jiu)(jiu)是(shi)(shi)(shi)知(zhi)(zhi)覺(jue)到(dao)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)。但是(shi)(shi)(shi)，觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)不(bu)(bu)(bu)是(shi)(shi)(shi)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)不(bu)(bu)(bu)是(shi)(shi)(shi)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)和(he)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)兩種相，原來(lai)并(bing)無(wu)(wu)自(zi)(zi)己(ji)安立(li)的處所(suo)(suo)。它們合在一起就(jiu)(jiu)是(shi)(shi)(shi)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)的相，它們分開就(jiu)(jiu)和(he)虛(xu)空并(bing)無(wu)(wu)二致。沒(mei)(mei)有(you)(you)內觸(chu)(chu)(chu)(chu)和(he)外身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)的區別，中間界限(xian)怎樣建立(li)，沒(mei)(mei)有(you)(you)中間界限(xian)，內觸(chu)(chu)(chu)(chu)和(he)外身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)都是(shi)(shi)(shi)空無(wu)(wu)，那(nei)么(me)(me)，你的身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)以(yi)什么(me)(me)為(wei)(wei)認(ren)識(shi)(shi)(shi)(shi)對(dui)象(xiang)，憑什么(me)(me)建立(li)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)界？所(suo)(suo)以(yi)應當知(zhi)(zhi)道，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)和(he)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)結緣(yuan)(yuan)，生(sheng)(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)界，但這三處都是(shi)(shi)(shi)無(wu)(wu)，這就(jiu)(jiu)是(shi)(shi)(shi)說身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)、觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)，以(yi)及身(shen)(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)界這三處，既不(bu)(bu)(bu)是(shi)(shi)(shi)因緣(yuan)(yuan)和(he)合而生(sheng)(sheng)，也(ye)不(bu)(bu)(bu)是(shi)(shi)(shi)自(zi)(zi)在自(zi)(zi)為(wei)(wei)。

【原文】阿難。又(you)汝(ru)(ru)所(suo)(suo)明(ming)。意(yi)(yi)(yi)(yi)(yi)(yi)(yi)法(fa)(fa)(fa)為(wei)(wei)(wei)緣。生(sheng)(sheng)(sheng)(sheng)(sheng)于意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)。此識(shi)(shi)為(wei)(wei)(wei)復因意(yi)(yi)(yi)(yi)(yi)(yi)(yi)所(suo)(suo)生(sheng)(sheng)(sheng)(sheng)(sheng)。以意(yi)(yi)(yi)(yi)(yi)(yi)(yi)為(wei)(wei)(wei)界。因法(fa)(fa)(fa)所(suo)(suo)生(sheng)(sheng)(sheng)(sheng)(sheng)。以法(fa)(fa)(fa)為(wei)(wei)(wei)界。阿難。若(ruo)(ruo)(ruo)因意(yi)(yi)(yi)(yi)(yi)(yi)(yi)生(sheng)(sheng)(sheng)(sheng)(sheng)。于汝(ru)(ru)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)中(zhong)。必有(you)所(suo)(suo)思。發明(ming)汝(ru)(ru)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)。若(ruo)(ruo)(ruo)無(wu)(wu)(wu)(wu)前法(fa)(fa)(fa)。意(yi)(yi)(yi)(yi)(yi)(yi)(yi)無(wu)(wu)(wu)(wu)所(suo)(suo)生(sheng)(sheng)(sheng)(sheng)(sheng)。離(li)緣無(wu)(wu)(wu)(wu)形(xing)。識(shi)(shi)將(jiang)何(he)(he)用。又(you)汝(ru)(ru)識(shi)(shi)心。與(yu)(yu)諸(zhu)思量。兼(jian)了別性。為(wei)(wei)(wei)同(tong)為(wei)(wei)(wei)異(yi)(yi)。同(tong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)即意(yi)(yi)(yi)(yi)(yi)(yi)(yi)。云(yun)(yun)(yun)(yun)何(he)(he)所(suo)(suo)生(sheng)(sheng)(sheng)(sheng)(sheng)。異(yi)(yi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)不同(tong)。應(ying)無(wu)(wu)(wu)(wu)所(suo)(suo)識(shi)(shi)。若(ruo)(ruo)(ruo)無(wu)(wu)(wu)(wu)所(suo)(suo)識(shi)(shi)。云(yun)(yun)(yun)(yun)何(he)(he)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)生(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)(ruo)(ruo)有(you)所(suo)(suo)識(shi)(shi)。云(yun)(yun)(yun)(yun)何(he)(he)識(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)。惟同(tong)與(yu)(yu)異(yi)(yi)。二性無(wu)(wu)(wu)(wu)成。界云(yun)(yun)(yun)(yun)何(he)(he)立。若(ruo)(ruo)(ruo)因法(fa)(fa)(fa)生(sheng)(sheng)(sheng)(sheng)(sheng)。世(shi)間諸(zhu)法(fa)(fa)(fa)。不離(li)五(wu)塵。汝(ru)(ru)觀色(se)法(fa)(fa)(fa)。及(ji)諸(zhu)聲法(fa)(fa)(fa)。香(xiang)法(fa)(fa)(fa)味法(fa)(fa)(fa)。及(ji)與(yu)(yu)觸(chu)法(fa)(fa)(fa)。相狀分明(ming)。以對(dui)五(wu)根。非意(yi)(yi)(yi)(yi)(yi)(yi)(yi)所(suo)(suo)攝(she)。汝(ru)(ru)識(shi)(shi)決定依于法(fa)(fa)(fa)生(sheng)(sheng)(sheng)(sheng)(sheng)。汝(ru)(ru)今諦觀。法(fa)(fa)(fa)法(fa)(fa)(fa)何(he)(he)狀。若(ruo)(ruo)(ruo)離(li)色(se)空(kong)。動靜(jing)通(tong)塞。合離(li)生(sheng)(sheng)(sheng)(sheng)(sheng)滅(mie)(mie)。越此諸(zhu)相。終無(wu)(wu)(wu)(wu)所(suo)(suo)得(de)。生(sheng)(sheng)(sheng)(sheng)(sheng)則(ze)色(se)空(kong)諸(zhu)法(fa)(fa)(fa)等(deng)生(sheng)(sheng)(sheng)(sheng)(sheng)。滅(mie)(mie)則(ze)色(se)空(kong)諸(zhu)法(fa)(fa)(fa)等(deng)滅(mie)(mie)。所(suo)(suo)因既無(wu)(wu)(wu)(wu)。因生(sheng)(sheng)(sheng)(sheng)(sheng)有(you)識(shi)(shi)。作何(he)(he)形(xing)相。相狀不有(you)。界云(yun)(yun)(yun)(yun)何(he)(he)生(sheng)(sheng)(sheng)(sheng)(sheng)。是故。當知意(yi)(yi)(yi)(yi)(yi)(yi)(yi)法(fa)(fa)(fa)為(wei)(wei)(wei)緣。生(sheng)(sheng)(sheng)(sheng)(sheng)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)界。三處都無(wu)(wu)(wu)(wu)。則(ze)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)與(yu)(yu)法(fa)(fa)(fa)。及(ji)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)界三。本非因緣。非自然性。

【譯文】阿難，又如(ru)你(ni)已經明白的(de)(de)(de)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)與(yu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)法(fa)塵(chen)(chen)結緣，生(sheng)(sheng)(sheng)出(chu)(chu)(chu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)。這(zhe)(zhe)(zhe)(zhe)個意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)這(zhe)(zhe)(zhe)(zhe)里產生(sheng)(sheng)(sheng)，以意(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)為(wei)界(jie)別，還是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)法(fa)塵(chen)(chen)產生(sheng)(sheng)(sheng)，以法(fa)塵(chen)(chen)為(wei)認識(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)別？阿難，如(ru)果(guo)(guo)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)產生(sheng)(sheng)(sheng)，那(nei)(nei)么(me)你(ni)的(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)通(tong)過所(suo)(suo)(suo)思所(suo)(suo)(suo)想(xiang)而(er)形成，如(ru)果(guo)(guo)沒(mei)有(you)所(suo)(suo)(suo)思所(suo)(suo)(suo)想(xiang)的(de)(de)(de)對(dui)(dui)(dui)象(xiang)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)就(jiu)(jiu)(jiu)無從(cong)(cong)(cong)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)，離(li)開(kai)了對(dui)(dui)(dui)象(xiang)塵(chen)(chen)緣就(jiu)(jiu)(jiu)無所(suo)(suo)(suo)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)，那(nei)(nei)么(me)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)又有(you)什么(me)用處(chu)(chu)呢(ni)？另外，你(ni)的(de)(de)(de)認識(shi)(shi)(shi)(shi)(shi)(shi)(shi)之心和種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)的(de)(de)(de)分(fen)別性能，它們有(you)時(shi)相(xiang)(xiang)(xiang)(xiang)合(he)(he)有(you)時(shi)相(xiang)(xiang)(xiang)(xiang)異(yi)，相(xiang)(xiang)(xiang)(xiang)合(he)(he)于(yu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)時(shi)它就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)，那(nei)(nei)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)還能從(cong)(cong)(cong)哪(na)里生(sheng)(sheng)(sheng)出(chu)(chu)(chu)呢(ni)？如(ru)果(guo)(guo)它們相(xiang)(xiang)(xiang)(xiang)異(yi)于(yu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)，就(jiu)(jiu)(jiu)應(ying)當(dang)沒(mei)有(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)對(dui)(dui)(dui)象(xiang)的(de)(de)(de)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)。如(ru)果(guo)(guo)沒(mei)有(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)的(de)(de)(de)對(dui)(dui)(dui)象(xiang)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)又從(cong)(cong)(cong)哪(na)里生(sheng)(sheng)(sheng)出(chu)(chu)(chu)？如(ru)果(guo)(guo)有(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)想(xiang)對(dui)(dui)(dui)象(xiang)，也(ye)(ye)依然和意(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)相(xiang)(xiang)(xiang)(xiang)同(tong)。那(nei)(nei)么(me)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)和意(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)怎么(me)去(qu)劃分(fen)開(kai)來呢(ni)？不論(lun)認識(shi)(shi)(shi)(shi)(shi)(shi)(shi)之心與(yu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)是(shi)(shi)(shi)(shi)相(xiang)(xiang)(xiang)(xiang)合(he)(he)還是(shi)(shi)(shi)(shi)相(xiang)(xiang)(xiang)(xiang)異(yi)，都不會(hui)是(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)，沒(mei)有(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)，認識(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)別從(cong)(cong)(cong)何(he)建(jian)立？如(ru)果(guo)(guo)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)法(fa)塵(chen)(chen)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)，那(nei)(nei)么(me)，世間種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)，都離(li)不開(kai)色(se)(se)、聲、香(xiang)、味、觸這(zhe)(zhe)(zhe)(zhe)五種(zhong)(zhong)(zhong)(zhong)塵(chen)(chen)物，五種(zhong)(zhong)(zhong)(zhong)塵(chen)(chen)物相(xiang)(xiang)(xiang)(xiang)狀(zhuang)分(fen)明，分(fen)別對(dui)(dui)(dui)應(ying)于(yu)眼、耳、鼻、舌、身這(zhe)(zhe)(zhe)(zhe)五根(gen)(gen)(gen)，它們都不是(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)可以攝取統括的(de)(de)(de)。你(ni)的(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)依憑種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)才能生(sheng)(sheng)(sheng)出(chu)(chu)(chu)，那(nei)(nei)么(me)，現在你(ni)仔細觀察，種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)是(shi)(shi)(shi)(shi)什么(me)相(xiang)(xiang)(xiang)(xiang)狀(zhuang)。如(ru)果(guo)(guo)離(li)開(kai)這(zhe)(zhe)(zhe)(zhe)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)，如(ru)色(se)(se)、空(kong)、動(dong)、靜(jing)、通(tong)、塞、合(he)(he)、離(li)、生(sheng)(sheng)(sheng)、滅等(deng)，你(ni)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)越過了這(zhe)(zhe)(zhe)(zhe)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)相(xiang)(xiang)(xiang)(xiang)，畢竟(jing)無所(suo)(suo)(suo)攝取獲得(de)。這(zhe)(zhe)(zhe)(zhe)時(shi)，你(ni)的(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)生(sheng)(sheng)(sheng)起(qi)，就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)色(se)(se)、空(kong)、動(dong)、靜(jing)等(deng)等(deng)法(fa)的(de)(de)(de)生(sheng)(sheng)(sheng)起(qi)，你(ni)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)滅去(qu)，就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)色(se)(se)、空(kong)、動(dong)、靜(jing)等(deng)法(fa)的(de)(de)(de)滅去(qu)。如(ru)此說(shuo)來，你(ni)的(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)本是(shi)(shi)(shi)(shi)無因的(de)(de)(de)，只是(shi)(shi)(shi)(shi)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)生(sheng)(sheng)(sheng)起(qi)時(shi)才有(you)所(suo)(suo)(suo)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)知，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)并無自已的(de)(de)(de)相(xiang)(xiang)(xiang)(xiang)狀(zhuang)。沒(mei)有(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)相(xiang)(xiang)(xiang)(xiang)狀(zhuang)，其界(jie)別對(dui)(dui)(dui)象(xiang)又從(cong)(cong)(cong)哪(na)里建(jian)立呢(ni)？所(suo)(suo)(suo)以應(ying)當(dang)知道，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)以法(fa)塵(chen)(chen)為(wei)緣，生(sheng)(sheng)(sheng)出(chu)(chu)(chu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)界(jie)，這(zhe)(zhe)(zhe)(zhe)三處(chu)(chu)都是(shi)(shi)(shi)(shi)虛無。也(ye)(ye)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)說(shuo)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)、法(fa)塵(chen)(chen)，以及意(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)界(jie)，既不是(shi)(shi)(shi)(shi)因緣和合(he)(he)，也(ye)(ye)不是(shi)(shi)(shi)(shi)自在自為(wei)。

【原文】阿難白(bai)佛言(yan)。世尊。如(ru)來常說和合因緣。一切世間(jian)。種種變化。皆(jie)因四(si)大(da)和合發明(ming)。云何如(ru)來。因緣自然。二俱排擯。我今不知。斯(si)義所屬(shu)。惟垂哀愍。開(kai)示眾生。中(zhong)道了(le)義。無戲論(lun)法。

【譯文】阿難對如(ru)來說：世(shi)尊啊(a)！如(ru)來常常說到(dao)因緣和合(he)，說世(shi)間一切(qie)事物的(de)(de)種種變化，都是地、人、水(shui)、風四大和合(he)的(de)(de)顯示和作用的(de)(de)緣故。如(ru)來現(xian)在(zai)(zai)(zai)又為什么要摒棄因緣和合(he)以(yi)及種種關于自在(zai)(zai)(zai)自為的(de)(de)說法(fa)呢？我實(shi)在(zai)(zai)(zai)不能(neng)理(li)(li)解其中(zhong)的(de)(de)道理(li)(li)，祈愿如(ru)來垂憫眾(zhong)生，為我們宣示不落偏見的(de)(de)道理(li)(li)和根本意義，使(shi)我們獲得真(zhen)正的(de)(de)佛法(fa)要義。

【原文】爾時。世(shi)尊告阿難言。汝先厭離聲聞緣覺(jue)。諸小乘法。發心(xin)勤求無上(shang)菩提。故我(wo)今時。為(wei)汝開示(shi)第一義諦。如何復將世(shi)間(jian)戲論(lun)。妄想因緣。而自纏繞。汝雖多(duo)聞。如說(shuo)(shuo)藥人。真(zhen)藥現前。不能分(fen)別。如來說(shuo)(shuo)為(wei)真(zhen)可憐愍(min)。汝今諦聽(ting)。吾(wu)當為(wei)汝。分(fen)別開示(shi)。亦令當來修大(da)乘者。通達(da)實(shi)相。阿難默然。承佛圣旨。

【譯文】這時候，如(ru)來告訴阿(a)難(nan)：以前(qian)(qian)，你(ni)曾經因(yin)為不滿而舍離了(le)(le)聲聞、緣覺這些小乘教(jiao)法(fa)，發心求取無上菩提智慧，所(suo)以我現(xian)在(zai)為你(ni)宣示了(le)(le)佛法(fa)的(de)第一(yi)義(yi)諦。為什(shen)么(me)你(ni)又拿(na)那(nei)(nei)些世間戲論胡(hu)說，說因(yin)說緣的(de)妄念來纏繞自己呢(ni)？你(ni)雖然博學多識(shi)，但是(shi)(shi)就像那(nei)(nei)些夸口懂得種(zhong)(zhong)種(zhong)(zhong)草藥的(de)人(ren)(ren)，真正把藥拿(na)到他面前(qian)(qian)，他卻不能(neng)分辨。如(ru)來真正是(shi)(shi)憐憫你(ni)啊(a)！現(xian)在(zai)，你(ni)再(zai)諦聽，我再(zai)為你(ni)一(yi)一(yi)宣示佛法(fa)的(de)根(gen)本真理，同時也讓將來修習(xi)大(da)乘佛法(fa)的(de)人(ren)(ren)們通達真實的(de)世界。阿(a)難(nan)默然領(ling)承(cheng)如(ru)來佛的(de)圣旨。

【原文】阿(a)(a)難(nan)(nan)。如汝所(suo)言(yan)(yan)。四大(da)和(he)合(he)(he)(he)。發明世(shi)間種種變化。阿(a)(a)難(nan)(nan)。若彼大(da)性(xing)(xing)。體非和(he)合(he)(he)(he)。則不(bu)能與諸(zhu)大(da)雜和(he)。猶(you)如虛(xu)(xu)(xu)(xu)空(kong)(kong)。不(bu)和(he)諸(zhu)色(se)。若和(he)合(he)(he)(he)者。同于變化。始終相(xiang)成(cheng)(cheng)。生(sheng)(sheng)滅相(xiang)續。生(sheng)(sheng)死死生(sheng)(sheng)。生(sheng)(sheng)生(sheng)(sheng)死死。如旋火輪。未有休息(xi)。阿(a)(a)難(nan)(nan)。如水成(cheng)(cheng)冰。冰還成(cheng)(cheng)水。汝觀地(di)(di)性(xing)(xing)。粗(cu)為大(da)地(di)(di)。細為微塵(chen)。至鄰(lin)虛(xu)(xu)(xu)(xu)塵(chen)。析(xi)彼極(ji)微色(se)邊際(ji)相(xiang)。七分所(suo)成(cheng)(cheng)。更析(xi)鄰(lin)虛(xu)(xu)(xu)(xu)。即實空(kong)(kong)性(xing)(xing)。阿(a)(a)難(nan)(nan)。若此鄰(lin)虛(xu)(xu)(xu)(xu)。析(xi)成(cheng)(cheng)虛(xu)(xu)(xu)(xu)空(kong)(kong)。當知(zhi)(zhi)虛(xu)(xu)(xu)(xu)空(kong)(kong)出(chu)生(sheng)(sheng)色(se)相(xiang)。汝今問言(yan)(yan)。由和(he)合(he)(he)(he)故(gu)。出(chu)生(sheng)(sheng)世(shi)間諸(zhu)變化相(xiang)。汝且(qie)觀此一鄰(lin)虛(xu)(xu)(xu)(xu)塵(chen)。用(yong)幾虛(xu)(xu)(xu)(xu)空(kong)(kong)。和(he)合(he)(he)(he)而有。不(bu)應(ying)鄰(lin)虛(xu)(xu)(xu)(xu)。合(he)(he)(he)成(cheng)(cheng)鄰(lin)虛(xu)(xu)(xu)(xu)。又鄰(lin)虛(xu)(xu)(xu)(xu)塵(chen)。析(xi)入空(kong)(kong)者。用(yong)幾色(se)相(xiang)。合(he)(he)(he)成(cheng)(cheng)虛(xu)(xu)(xu)(xu)空(kong)(kong)。若色(se)合(he)(he)(he)時。合(he)(he)(he)色(se)非空(kong)(kong)。若空(kong)(kong)合(he)(he)(he)時。合(he)(he)(he)空(kong)(kong)非色(se)。色(se)猶(you)可析(xi)。空(kong)(kong)云何合(he)(he)(he)。汝元不(bu)知(zhi)(zhi)如來(lai)藏中。性(xing)(xing)色(se)真空(kong)(kong)。性(xing)(xing)空(kong)(kong)真色(se)。清凈本然(ran)。周遍法界。隨(sui)眾生(sheng)(sheng)心。應(ying)所(suo)知(zhi)(zhi)量。循業(ye)發現。世(shi)間無(wu)知(zhi)(zhi)。惑(huo)為因緣(yuan)。及自然(ran)性(xing)(xing)。皆是識(shi)心。分別(bie)計度。但(dan)有言(yan)(yan)說(shuo)。都無(wu)實義。

【譯文】如(ru)(ru)(ru)(ru)來(lai)(lai)對阿難說：正如(ru)(ru)(ru)(ru)你(ni)所(suo)說，地(di)(di)、火、水、風四大(da)的(de)(de)(de)相(xiang)(xiang)(xiang)和(he)(he)相(xiang)(xiang)(xiang)應(ying)，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)成了(le)世間(jian)種(zhong)種(zhong)事(shi)物(wu)(wu)以(yi)及種(zhong)種(zhong)變化。阿難，如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)這四物(wu)(wu)質沒(mei)有相(xiang)(xiang)(xiang)合(he)(he)(he)相(xiang)(xiang)(xiang)應(ying)，那(nei)么(me)(me)它們(men)也就不能(neng)(neng)與其(qi)它種(zhong)種(zhong)物(wu)(wu)質相(xiang)(xiang)(xiang)和(he)(he)相(xiang)(xiang)(xiang)應(ying)發(fa)(fa)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)作(zuo)用(yong)，就像虛(xu)(xu)(xu)空(kong)不與種(zhong)種(zhong)塵(chen)(chen)(chen)(chen)物(wu)(wu)相(xiang)(xiang)(xiang)和(he)(he)相(xiang)(xiang)(xiang)應(ying)。如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)這四大(da)物(wu)(wu)質相(xiang)(xiang)(xiang)和(he)(he)相(xiang)(xiang)(xiang)應(ying)一(yi)起發(fa)(fa)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)變化，那(nei)么(me)(me)，它們(men)從(cong)始至終(zhong)都(dou)在(zai)相(xiang)(xiang)(xiang)作(zuo)相(xiang)(xiang)(xiang)成，相(xiang)(xiang)(xiang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)相(xiang)(xiang)(xiang)滅，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)起死(si)去(qu)(qu)，死(si)去(qu)(qu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)起，生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死(si)死(si)此起彼(bi)落，像火輪一(yi)樣(yang)旋轉，沒(mei)有瞬時的(de)(de)(de)停息。阿難，這就像水結(jie)成冰，冰又化成水，如(ru)(ru)(ru)(ru)此循環不已。你(ni)觀(guan)察(cha)(cha)地(di)(di)性，粗的(de)(de)(de)是(shi)大(da)地(di)(di)，微(wei)(wei)細的(de)(de)(de)是(shi)塵(chen)(chen)(chen)(chen)埃(ai)(ai)。你(ni)再觀(guan)察(cha)(cha)這些(xie)塵(chen)(chen)(chen)(chen)埃(ai)(ai)之(zhi)中的(de)(de)(de)極(ji)微(wei)(wei)細塵(chen)(chen)(chen)(chen)埃(ai)(ai)，就可(ke)以(yi)分(fen)(fen)析(xi)出(chu)(chu)塵(chen)(chen)(chen)(chen)埃(ai)(ai)中更極(ji)細微(wei)(wei)的(de)(de)(de)塵(chen)(chen)(chen)(chen)埃(ai)(ai)，如(ru)(ru)(ru)(ru)此仔細觀(guan)察(cha)(cha)分(fen)(fen)析(xi)下去(qu)(qu)，就可(ke)以(yi)看到(dao)一(yi)些(xie)極(ji)其(qi)細微(wei)(wei)的(de)(de)(de)塵(chen)(chen)(chen)(chen)埃(ai)(ai)，最(zui)終(zhong)達到(dao)空(kong)無。這時，就是(shi)真(zhen)正的(de)(de)(de)虛(xu)(xu)(xu)廓空(kong)間(jian)了(le)。阿難，如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)從(cong)這些(xie)物(wu)(wu)體(ti)間(jian)的(de)(de)(de)極(ji)其(qi)細微(wei)(wei)處(chu)最(zui)終(zhong)可(ke)以(yi)分(fen)(fen)析(xi)到(dao)虛(xu)(xu)(xu)空(kong)，就應(ying)當知(zhi)道(dao)(dao)是(shi)虛(xu)(xu)(xu)空(kong)產生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)種(zhong)種(zhong)塵(chen)(chen)(chen)(chen)物(wu)(wu)色相(xiang)(xiang)(xiang)。你(ni)問，是(shi)否由于四大(da)和(he)(he)合(he)(he)(he)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)世間(jian)事(shi)物(wu)(wu)種(zhong)種(zhong)變化，那(nei)么(me)(me)，依你(ni)來(lai)(lai)看，這一(yi)處(chu)微(wei)(wei)細塵(chen)(chen)(chen)(chen)埃(ai)(ai)的(de)(de)(de)塵(chen)(chen)(chen)(chen)物(wu)(wu)，是(shi)用(yong)幾(ji)(ji)個極(ji)細微(wei)(wei)塵(chen)(chen)(chen)(chen)埃(ai)(ai)和(he)(he)合(he)(he)(he)而(er)(er)成的(de)(de)(de)？其(qi)實，微(wei)(wei)細塵(chen)(chen)(chen)(chen)埃(ai)(ai)不能(neng)(neng)和(he)(he)合(he)(he)(he)產生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)極(ji)細微(wei)(wei)塵(chen)(chen)(chen)(chen)埃(ai)(ai)。那(nei)么(me)(me)，你(ni)再看，這些(xie)塵(chen)(chen)(chen)(chen)物(wu)(wu)所(suo)顯示出(chu)(chu)的(de)(de)(de)虛(xu)(xu)(xu)空(kong)，又是(shi)用(yong)幾(ji)(ji)個塵(chen)(chen)(chen)(chen)物(wu)(wu)和(he)(he)合(he)(he)(he)產生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)來(lai)(lai)的(de)(de)(de)。如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)色塵(chen)(chen)(chen)(chen)相(xiang)(xiang)(xiang)和(he)(he)相(xiang)(xiang)(xiang)應(ying)，其(qi)所(suo)產生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)只(zhi)能(neng)(neng)是(shi)色塵(chen)(chen)(chen)(chen)的(de)(de)(de)和(he)(he)合(he)(he)(he)而(er)(er)不會是(shi)虛(xu)(xu)(xu)空(kong)。如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)虛(xu)(xu)(xu)空(kong)相(xiang)(xiang)(xiang)和(he)(he)相(xiang)(xiang)(xiang)應(ying)，產生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)也只(zhi)能(neng)(neng)是(shi)虛(xu)(xu)(xu)空(kong)的(de)(de)(de)和(he)(he)合(he)(he)(he)而(er)(er)不會是(shi)色塵(chen)(chen)(chen)(chen)。但是(shi)，色塵(chen)(chen)(chen)(chen)還(huan)可(ke)以(yi)分(fen)(fen)析(xi)區別，虛(xu)(xu)(xu)空(kong)怎么(me)(me)能(neng)(neng)析(xi)出(chu)(chu)或(huo)者合(he)(he)(he)成起來(lai)(lai)呢(ni)？你(ni)原(yuan)來(lai)(lai)并(bing)不知(zhi)道(dao)(dao)，在(zai)如(ru)(ru)(ru)(ru)來(lai)(lai)藏中，一(yi)切色塵(chen)(chen)(chen)(chen)本(ben)真(zhen)即(ji)(ji)是(shi)空(kong)性，一(yi)切空(kong)性本(ben)真(zhen)之(zhi)中即(ji)(ji)可(ke)顯出(chu)(chu)色塵(chen)(chen)(chen)(chen)，它原(yuan)來(lai)(lai)本(ben)體(ti)清凈，盈(ying)滿一(yi)切形質器(qi)物(wu)(wu)世界，隨著(zhu)(zhu)(zhu)眾生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)識(shi)心而(er)(er)現示，應(ying)和(he)(he)著(zhu)(zhu)(zhu)眾生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)認知(zhi)限(xian)度而(er)(er)現示，循著(zhu)(zhu)(zhu)眾生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)身、口、意(yi)三業欲求而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)現示出(chu)(chu)來(lai)(lai)。世間(jian)的(de)(de)(de)人不知(zhi)道(dao)(dao)這些(xie)，錯誤的(de)(de)(de)以(yi)為(wei)它們(men)是(shi)因緣和(he)(he)合(he)(he)(he)而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，以(yi)為(wei)它們(men)是(shi)自在(zai)自為(wei)的(de)(de)(de)。這些(xie)都(dou)是(shi)眾生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)識(shi)心分(fen)(fen)別計(ji)度的(de)(de)(de)結(jie)果(guo)(guo)(guo)，只(zhi)要有所(suo)言說，都(dou)不會具有真(zhen)實義。

【原文】阿(a)(a)難(nan)。火(huo)(huo)(huo)性(xing)無我。寄于(yu)諸緣(yuan)。汝觀(guan)城(cheng)中(zhong)(zhong)未食之家。欲炊爨時。手執陽燧(sui)。日(ri)前求火(huo)(huo)(huo)。阿(a)(a)難(nan)。名和合(he)者(zhe)。如(ru)我與汝。一(yi)千二百(bai)五十(shi)比丘。今為一(yi)眾。眾雖為一(yi)。詰其根本。各各有(you)身。皆(jie)(jie)有(you)所(suo)生(sheng)氏族名字。如(ru)舍利弗。婆羅門種。優盧頻(pin)螺。迦葉(xie)波種。乃至(zhi)阿(a)(a)難(nan)。瞿曇種姓。阿(a)(a)難(nan)。若(ruo)此火(huo)(huo)(huo)性(xing)。因和合(he)有(you)。彼(bi)手執鏡(jing)(jing)(jing)(jing)于(yu)日(ri)求火(huo)(huo)(huo)。此火(huo)(huo)(huo)為從(cong)(cong)鏡(jing)(jing)(jing)(jing)中(zhong)(zhong)而(er)出(chu)。為從(cong)(cong)艾(ai)出(chu)。為于(yu)日(ri)來(lai)。阿(a)(a)難(nan)。若(ruo)日(ri)來(lai)者(zhe)。自(zi)(zi)(zi)能燒汝手中(zhong)(zhong)之艾(ai)。來(lai)處林木。皆(jie)(jie)應(ying)受焚。若(ruo)鏡(jing)(jing)(jing)(jing)中(zhong)(zhong)出(chu)。自(zi)(zi)(zi)能于(yu)鏡(jing)(jing)(jing)(jing)。出(chu)燃于(yu)艾(ai)。鏡(jing)(jing)(jing)(jing)何(he)不熔。紆汝手執。尚(shang)無熱(re)相(xiang)。云何(he)融泮。若(ruo)生(sheng)于(yu)艾(ai)。何(he)藉日(ri)鏡(jing)(jing)(jing)(jing)光(guang)明(ming)相(xiang)接(jie)。然(ran)(ran)后火(huo)(huo)(huo)生(sheng)。汝又諦觀(guan)。鏡(jing)(jing)(jing)(jing)因手執。日(ri)從(cong)(cong)天來(lai)。艾(ai)本地生(sheng)。火(huo)(huo)(huo)從(cong)(cong)何(he)方游歷于(yu)此。日(ri)鏡(jing)(jing)(jing)(jing)相(xiang)遠。非和非合(he)。不應(ying)火(huo)(huo)(huo)光(guang)無從(cong)(cong)自(zi)(zi)(zi)有(you)。汝猶不知(zhi)如(ru)來(lai)藏中(zhong)(zhong)。性(xing)火(huo)(huo)(huo)真空。性(xing)空真火(huo)(huo)(huo)。清凈(jing)本然(ran)(ran)。周遍法(fa)界(jie)。隨(sui)眾生(sheng)心(xin)。應(ying)所(suo)知(zhi)量。阿(a)(a)難(nan)。當知(zhi)。世(shi)人一(yi)處執鏡(jing)(jing)(jing)(jing)。一(yi)處火(huo)(huo)(huo)生(sheng)。遍法(fa)界(jie)執。滿世(shi)間(jian)起(qi)。起(qi)遍世(shi)間(jian)。寧有(you)方所(suo)。循業發(fa)現。世(shi)間(jian)無知(zhi)。惑為因緣(yuan)。及自(zi)(zi)(zi)然(ran)(ran)性(xing)。皆(jie)(jie)是識心(xin)。分別計度(du)。但有(you)言(yan)說。都(dou)無實義。

【譯文】阿難，火(huo)(huo)(huo)(huo)(huo)(huo)性(xing)(xing)(xing)(xing)(xing)沒(mei)有(you)(you)(you)(you)(you)自(zi)(zi)己本性(xing)(xing)(xing)(xing)(xing)，它(ta)(ta)(ta)寄緣(yuan)在(zai)種(zhong)(zhong)種(zhong)(zhong)事(shi)(shi)物(wu)(wu)上面(mian)，你(ni)看(kan)城里(li)那(nei)些人(ren)家(jia)，炊(chui)飲(yin)時(shi)分(fen)，手(shou)(shou)拿(na)取火(huo)(huo)(huo)(huo)(huo)(huo)燧草(cao)(cao)和(he)銅(tong)鏡(jing)(jing)(jing)(jing)，對著太(tai)陽(yang)取火(huo)(huo)(huo)(huo)(huo)(huo)。阿難，如(ru)果(guo)(guo)(guo)(guo)說事(shi)(shi)物(wu)(wu)和(he)合而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)起，這(zhe)就像我和(he)你(ni)們(men)這(zhe)一(yi)(yi)千(qian)二(er)百五十位比(bi)丘，在(zai)一(yi)(yi)起時(shi)是(shi)(shi)(shi)一(yi)(yi)個(ge)集體，但是(shi)(shi)(shi)究竟根(gen)本，你(ni)們(men)各人(ren)是(shi)(shi)(shi)各人(ren)，各人(ren)有(you)(you)(you)(you)(you)自(zi)(zi)己的(de)(de)(de)(de)氏族種(zhong)(zhong)姓(xing)。如(ru)舍利弗(fu)是(shi)(shi)(shi)婆(po)羅門種(zhong)(zhong)姓(xing)，優羅頻多(duo)是(shi)(shi)(shi)迦葉波種(zhong)(zhong)姓(xing)，你(ni)，阿難則是(shi)(shi)(shi)瞿曇種(zhong)(zhong)姓(xing)。如(ru)果(guo)(guo)(guo)(guo)這(zhe)個(ge)火(huo)(huo)(huo)(huo)(huo)(huo)性(xing)(xing)(xing)(xing)(xing)，是(shi)(shi)(shi)因(yin)(yin)和(he)合而(er)有(you)(you)(you)(you)(you)，那(nei)么(me)(me)，當你(ni)拿(na)鏡(jing)(jing)(jing)(jing)子(zi)(zi)對著太(tai)陽(yang)取火(huo)(huo)(huo)(huo)(huo)(huo)，這(zhe)個(ge)火(huo)(huo)(huo)(huo)(huo)(huo)是(shi)(shi)(shi)從(cong)鏡(jing)(jing)(jing)(jing)子(zi)(zi)里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)出來(lai)，還是(shi)(shi)(shi)從(cong)手(shou)(shou)中(zhong)(zhong)艾(ai)草(cao)(cao)生(sheng)(sheng)(sheng)(sheng)(sheng)出來(lai)，或(huo)者是(shi)(shi)(shi)從(cong)太(tai)陽(yang)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)出來(lai)？阿難，如(ru)果(guo)(guo)(guo)(guo)火(huo)(huo)(huo)(huo)(huo)(huo)是(shi)(shi)(shi)從(cong)太(tai)陽(yang)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)出，它(ta)(ta)(ta)能(neng)燃(ran)燒(shao)(shao)(shao)你(ni)手(shou)(shou)中(zhong)(zhong)的(de)(de)(de)(de)艾(ai)草(cao)(cao)，那(nei)么(me)(me)，太(tai)陽(yang)照到的(de)(de)(de)(de)所有(you)(you)(you)(you)(you)樹(shu)木都(dou)應該也會(hui)燃(ran)燒(shao)(shao)(shao)起來(lai)。如(ru)果(guo)(guo)(guo)(guo)火(huo)(huo)(huo)(huo)(huo)(huo)是(shi)(shi)(shi)從(cong)鏡(jing)(jing)(jing)(jing)子(zi)(zi)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)出，它(ta)(ta)(ta)自(zi)(zi)己就能(neng)從(cong)鏡(jing)(jing)(jing)(jing)子(zi)(zi)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)起，來(lai)燃(ran)起艾(ai)草(cao)(cao)，可(ke)是(shi)(shi)(shi)鏡(jing)(jing)(jing)(jing)子(zi)(zi)為(wei)(wei)什么(me)(me)不會(hui)被燒(shao)(shao)(shao)著呢？你(ni)手(shou)(shou)拿(na)鏡(jing)(jing)(jing)(jing)子(zi)(zi)，但是(shi)(shi)(shi)鏡(jing)(jing)(jing)(jing)子(zi)(zi)并沒(mei)有(you)(you)(you)(you)(you)熱起來(lai)，它(ta)(ta)(ta)怎么(me)(me)會(hui)使鏡(jing)(jing)(jing)(jing)子(zi)(zi)融化呢？如(ru)果(guo)(guo)(guo)(guo)火(huo)(huo)(huo)(huo)(huo)(huo)從(cong)艾(ai)草(cao)(cao)里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)出，為(wei)(wei)什么(me)(me)要借(jie)助(zhu)鏡(jing)(jing)(jing)(jing)子(zi)(zi)和(he)太(tai)陽(yang)的(de)(de)(de)(de)作用才(cai)能(neng)生(sheng)(sheng)(sheng)(sheng)(sheng)出火(huo)(huo)(huo)(huo)(huo)(huo)呢？你(ni)再仔細觀(guan)察(cha)，鏡(jing)(jing)(jing)(jing)子(zi)(zi)由手(shou)(shou)拿(na)著，太(tai)陽(yang)從(cong)天(tian)上來(lai)，艾(ai)草(cao)(cao)是(shi)(shi)(shi)這(zhe)地方土里(li)長出來(lai)，火(huo)(huo)(huo)(huo)(huo)(huo)從(cong)哪(na)里(li)飄(piao)游過來(lai)的(de)(de)(de)(de)？太(tai)陽(yang)和(he)鏡(jing)(jing)(jing)(jing)子(zi)(zi)相(xiang)距如(ru)此之遠(yuan)，沒(mei)有(you)(you)(you)(you)(you)相(xiang)和(he)相(xiang)應，這(zhe)火(huo)(huo)(huo)(huo)(huo)(huo)無從(cong)生(sheng)(sheng)(sheng)(sheng)(sheng)起。你(ni)哪(na)里(li)知道，在(zai)如(ru)來(lai)藏中(zhong)(zhong)，火(huo)(huo)(huo)(huo)(huo)(huo)的(de)(de)(de)(de)本性(xing)(xing)(xing)(xing)(xing)是(shi)(shi)(shi)空(kong)性(xing)(xing)(xing)(xing)(xing)，空(kong)性(xing)(xing)(xing)(xing)(xing)卻可(ke)以隨(sui)緣(yuan)顯出火(huo)(huo)(huo)(huo)(huo)(huo)的(de)(de)(de)(de)作用，它(ta)(ta)(ta)們(men)本來(lai)清凈，盈滿(man)一(yi)(yi)切形(xing)質器物(wu)(wu)世(shi)界，隨(sui)順(shun)著眾生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)識心而(er)現示，應和(he)著眾生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)認知限度而(er)現示。這(zhe)個(ge)清凈本然性(xing)(xing)(xing)(xing)(xing)從(cong)一(yi)(yi)切世(shi)間(jian)事(shi)(shi)物(wu)(wu)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)起，生(sheng)(sheng)(sheng)(sheng)(sheng)起后(hou)又遍(bian)布世(shi)間(jian)一(yi)(yi)切事(shi)(shi)物(wu)(wu)，它(ta)(ta)(ta)哪(na)里(li)有(you)(you)(you)(you)(you)什么(me)(me)固定處所？它(ta)(ta)(ta)只是(shi)(shi)(shi)循(xun)順(shun)眾生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)欲求而(er)造作生(sheng)(sheng)(sheng)(sheng)(sheng)發。世(shi)間(jian)的(de)(de)(de)(de)人(ren)們(men)迷悟無知，以為(wei)(wei)火(huo)(huo)(huo)(huo)(huo)(huo)性(xing)(xing)(xing)(xing)(xing)是(shi)(shi)(shi)因(yin)(yin)緣(yuan)和(he)合而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)自(zi)(zi)在(zai)自(zi)(zi)為(wei)(wei)的(de)(de)(de)(de)，這(zhe)都(dou)是(shi)(shi)(shi)識心分(fen)別計度的(de)(de)(de)(de)結果(guo)(guo)(guo)(guo)，只要有(you)(you)(you)(you)(you)所言說，都(dou)無真實義。

【原文】阿難。水(shui)(shui)性(xing)不(bu)定。流(liu)息無(wu)(wu)恒。如室羅城(cheng)。迦毗羅仙。斫(zhuo)迦羅仙。及缽頭摩訶薩(sa)多等(deng)。諸(zhu)大幻(huan)師。求太陰精(jing)。用和幻(huan)藥。是諸(zhu)師等(deng)。于(yu)白月(yue)晝。手執方(fang)諸(zhu)。承(cheng)月(yue)中(zhong)(zhong)(zhong)水(shui)(shui)。此(ci)水(shui)(shui)為復從(cong)(cong)(cong)(cong)珠(zhu)(zhu)中(zhong)(zhong)(zhong)出(chu)。空(kong)(kong)中(zhong)(zhong)(zhong)自有。為從(cong)(cong)(cong)(cong)月(yue)來(lai)。阿難。若從(cong)(cong)(cong)(cong)月(yue)來(lai)。尚能遠(yuan)方(fang)令珠(zhu)(zhu)出(chu)水(shui)(shui)。所經林(lin)木。皆(jie)應吐流(liu)。流(liu)則(ze)何(he)(he)待(dai)方(fang)珠(zhu)(zhu)所出(chu)。不(bu)流(liu)。明水(shui)(shui)非從(cong)(cong)(cong)(cong)月(yue)降。若從(cong)(cong)(cong)(cong)珠(zhu)(zhu)出(chu)。則(ze)此(ci)珠(zhu)(zhu)中(zhong)(zhong)(zhong)。常應流(liu)水(shui)(shui)。何(he)(he)待(dai)中(zhong)(zhong)(zhong)宵承(cheng)白月(yue)晝。若從(cong)(cong)(cong)(cong)空(kong)(kong)生。空(kong)(kong)性(xing)無(wu)(wu)邊。水(shui)(shui)當(dang)無(wu)(wu)際。從(cong)(cong)(cong)(cong)人(ren)洎天。皆(jie)同滔溺。云何(he)(he)復有水(shui)(shui)陸空(kong)(kong)行(xing)。汝(ru)更諦觀。月(yue)從(cong)(cong)(cong)(cong)天陟。珠(zhu)(zhu)因(yin)手持(chi)。承(cheng)珠(zhu)(zhu)水(shui)(shui)盤。本人(ren)敷設。水(shui)(shui)從(cong)(cong)(cong)(cong)何(he)(he)方(fang)流(liu)注于(yu)此(ci)。月(yue)珠(zhu)(zhu)相遠(yuan)。非和非合。不(bu)應水(shui)(shui)精(jing)無(wu)(wu)從(cong)(cong)(cong)(cong)自有。汝(ru)尚不(bu)知如來(lai)藏中(zhong)(zhong)(zhong)。性(xing)水(shui)(shui)真空(kong)(kong)。性(xing)空(kong)(kong)真水(shui)(shui)。清(qing)凈本然(ran)。周遍(bian)法界(jie)(jie)。隨眾(zhong)生心(xin)。應所知量。一處(chu)執珠(zhu)(zhu)。一處(chu)水(shui)(shui)出(chu)。遍(bian)法界(jie)(jie)執。滿(man)法界(jie)(jie)生。生滿(man)世(shi)間。寧有方(fang)所。循(xun)業(ye)發現。世(shi)間無(wu)(wu)知。惑為因(yin)緣(yuan)。及自然(ran)性(xing)。皆(jie)是識(shi)心(xin)。分別計度。但有言說。都無(wu)(wu)實義。

【譯文】阿(a)難(nan)，水(shui)(shui)(shui)(shui)性(xing)是(shi)(shi)(shi)(shi)(shi)流動(dong)不(bu)(bu)停的(de)(de)(de)(de)，它的(de)(de)(de)(de)流動(dong)和(he)(he)停息沒有一定不(bu)(bu)變的(de)(de)(de)(de)規律。就(jiu)像室羅筏城里(li)(li)的(de)(de)(de)(de)迦(jia)毗羅，斫(zhuo)迦(jia)羅，以(yi)及(ji)缽頭摩訶薩多等(deng)人(ren)(ren)這(zhe)些大幻師(shi)，他們(men)求(qiu)取月(yue)(yue)(yue)(yue)亮(liang)的(de)(de)(de)(de)太(tai)陰(yin)精(jing)，用之(zhi)(zhi)和(he)(he)成幻藥的(de)(de)(de)(de)情(qing)形。這(zhe)些幻師(shi)在(zai)(zai)月(yue)(yue)(yue)(yue)光皎(jiao)潔(jie)如晝的(de)(de)(de)(de)上弦月(yue)(yue)(yue)(yue)之(zhi)(zhi)夜，手拿(na)方(fang)術器(qi)(qi)具(ju)(ju)來(lai)(lai)(lai)(lai)盛所(suo)謂的(de)(de)(de)(de)月(yue)(yue)(yue)(yue)精(jing)之(zhi)(zhi)水(shui)(shui)(shui)(shui)。這(zhe)個水(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)他們(men)手中(zhong)(zhong)(zhong)的(de)(de)(de)(de)珠(zhu)(zhu)子(zi)(zi)(zi)里(li)(li)生(sheng)出(chu)(chu)(chu)(chu)，還是(shi)(shi)(shi)(shi)(shi)空(kong)中(zhong)(zhong)(zhong)本(ben)來(lai)(lai)(lai)(lai)就(jiu)有，或者(zhe)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)月(yue)(yue)(yue)(yue)亮(liang)那(nei)(nei)里(li)(li)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)？阿(a)難(nan)，如果水(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)月(yue)(yue)(yue)(yue)亮(liang)那(nei)(nei)里(li)(li)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)，并且能使(shi)離它很遠的(de)(de)(de)(de)珠(zhu)(zhu)子(zi)(zi)(zi)中(zhong)(zhong)(zhong)有水(shui)(shui)(shui)(shui)出(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)，那(nei)(nei)么，月(yue)(yue)(yue)(yue)光照過的(de)(de)(de)(de)樹木等(deng)等(deng)，都應(ying)(ying)流出(chu)(chu)(chu)(chu)水(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)，流出(chu)(chu)(chu)(chu)水(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)，就(jiu)說明(ming)這(zhe)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)方(fang)術器(qi)(qi)具(ju)(ju)中(zhong)(zhong)(zhong)流出(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)，不(bu)(bu)流出(chu)(chu)(chu)(chu)水(shui)(shui)(shui)(shui)，這(zhe)清(qing)涼(liang)水(shui)(shui)(shui)(shui)就(jiu)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)月(yue)(yue)(yue)(yue)亮(liang)那(nei)(nei)里(li)(li)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)。如果水(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)珠(zhu)(zhu)子(zi)(zi)(zi)里(li)(li)流出(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)，那(nei)(nei)么這(zhe)個珠(zhu)(zhu)子(zi)(zi)(zi)里(li)(li)就(jiu)應(ying)(ying)當(dang)常有水(shui)(shui)(shui)(shui)，何必要在(zai)(zai)月(yue)(yue)(yue)(yue)明(ming)皎(jiao)潔(jie)之(zhi)(zhi)夜來(lai)(lai)(lai)(lai)作法求(qiu)月(yue)(yue)(yue)(yue)精(jing)之(zhi)(zhi)水(shui)(shui)(shui)(shui)呢？如果水(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)虛空(kong)中(zhong)(zhong)(zhong)生(sheng)出(chu)(chu)(chu)(chu)，那(nei)(nei)么，虛空(kong)無(wu)(wu)(wu)際(ji)無(wu)(wu)(wu)涯(ya)，水(shui)(shui)(shui)(shui)也應(ying)(ying)當(dang)無(wu)(wu)(wu)涯(ya)無(wu)(wu)(wu)際(ji)，從(cong)(cong)人(ren)(ren)到天(tian)，都是(shi)(shi)(shi)(shi)(shi)水(shui)(shui)(shui)(shui)浪滔(tao)滔(tao)的(de)(de)(de)(de)，可是(shi)(shi)(shi)(shi)(shi)，為(wei)什么卻分別有河流、海洋、山河大地的(de)(de)(de)(de)天(tian)空(kong)呢？你再仔(zi)細觀察，月(yue)(yue)(yue)(yue)亮(liang)高懸(xuan)天(tian)際(ji)，珠(zhu)(zhu)子(zi)(zi)(zi)用手拿(na)著(zhu)，珠(zhu)(zhu)子(zi)(zi)(zi)里(li)(li)的(de)(de)(de)(de)水(shui)(shui)(shui)(shui)用盤子(zi)(zi)(zi)盛著(zhu)，那(nei)(nei)水(shui)(shui)(shui)(shui)從(cong)(cong)哪兒流到這(zhe)里(li)(li)來(lai)(lai)(lai)(lai)？月(yue)(yue)(yue)(yue)亮(liang)和(he)(he)珠(zhu)(zhu)子(zi)(zi)(zi)相(xiang)(xiang)距如此之(zhi)(zhi)處(chu)，不(bu)(bu)能相(xiang)(xiang)應(ying)(ying)也不(bu)(bu)能相(xiang)(xiang)和(he)(he)，這(zhe)月(yue)(yue)(yue)(yue)精(jing)之(zhi)(zhi)水(shui)(shui)(shui)(shui)無(wu)(wu)(wu)從(cong)(cong)生(sheng)出(chu)(chu)(chu)(chu)。你仍然不(bu)(bu)知(zhi)道，在(zai)(zai)如來(lai)(lai)(lai)(lai)藏中(zhong)(zhong)(zhong)，水(shui)(shui)(shui)(shui)的(de)(de)(de)(de)本(ben)性(xing)是(shi)(shi)(shi)(shi)(shi)空(kong)，空(kong)的(de)(de)(de)(de)本(ben)性(xing)生(sheng)出(chu)(chu)(chu)(chu)水(shui)(shui)(shui)(shui)，它們(men)本(ben)來(lai)(lai)(lai)(lai)清(qing)凈(jing)，盈滿世(shi)間形質器(qi)(qi)物世(shi)界(jie)(jie)，隨順著(zhu)眾生(sheng)的(de)(de)(de)(de)識(shi)心而(er)現(xian)示(shi)，應(ying)(ying)和(he)(he)著(zhu)眾生(sheng)的(de)(de)(de)(de)認知(zhi)局限(xian)而(er)示(shi)現(xian)。雖然只(zhi)是(shi)(shi)(shi)(shi)(shi)一處(chu)拿(na)著(zhu)珠(zhu)(zhu)子(zi)(zi)(zi)，一處(chu)流出(chu)(chu)(chu)(chu)水(shui)(shui)(shui)(shui)來(lai)(lai)(lai)(lai)，如果遍(bian)法界(jie)(jie)拿(na)著(zhu)珠(zhu)(zhu)，遍(bian)法界(jie)(jie)就(jiu)會(hui)出(chu)(chu)(chu)(chu)水(shui)(shui)(shui)(shui)，可見水(shui)(shui)(shui)(shui)性(xing)遍(bian)布一切(qie)世(shi)間事物，又是(shi)(shi)(shi)(shi)(shi)從(cong)(cong)一切(qie)世(shi)間事物中(zhong)(zhong)(zhong)生(sheng)出(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)的(de)(de)(de)(de)。它們(men)哪里(li)(li)有固定不(bu)(bu)變的(de)(de)(de)(de)處(chu)所(suo)，它們(men)只(zhi)是(shi)(shi)(shi)(shi)(shi)循(xun)順著(zhu)眾生(sheng)的(de)(de)(de)(de)欲求(qiu)而(er)顯現(xian)生(sheng)發。世(shi)間的(de)(de)(de)(de)人(ren)(ren)們(men)迷悟無(wu)(wu)(wu)知(zhi)，以(yi)為(wei)它們(men)是(shi)(shi)(shi)(shi)(shi)因緣和(he)(he)合(he)而(er)生(sheng)，是(shi)(shi)(shi)(shi)(shi)自在(zai)(zai)自為(wei)的(de)(de)(de)(de)，這(zhe)都是(shi)(shi)(shi)(shi)(shi)識(shi)心分別計(ji)度的(de)(de)(de)(de)結(jie)果，只(zhi)要有所(suo)言說，都無(wu)(wu)(wu)真實義。

【原文】阿難。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)性(xing)(xing)無(wu)體(ti)。動(dong)(dong)靜(jing)不(bu)常(chang)(chang)。汝(ru)常(chang)(chang)整(zheng)衣(yi)入于大眾。僧伽(jia)梨角。動(dong)(dong)及傍人。則(ze)有(you)(you)微(wei)(wei)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)拂(fu)(fu)彼(bi)人面(mian)(mian)。此風(feng)(feng)(feng)(feng)(feng)(feng)(feng)為(wei)復出(chu)(chu)袈裟(sha)角。發于虛(xu)空(kong)(kong)(kong)(kong)。生(sheng)彼(bi)人面(mian)(mian)。阿難。此風(feng)(feng)(feng)(feng)(feng)(feng)(feng)若(ruo)(ruo)復出(chu)(chu)袈裟(sha)角。汝(ru)乃披風(feng)(feng)(feng)(feng)(feng)(feng)(feng)。其衣(yi)飛(fei)搖。應離(li)汝(ru)體(ti)。我(wo)今說法(fa)。會中垂(chui)衣(yi)。汝(ru)看我(wo)衣(yi)。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)何(he)所在。不(bu)應衣(yi)中有(you)(you)藏風(feng)(feng)(feng)(feng)(feng)(feng)(feng)地。若(ruo)(ruo)生(sheng)虛(xu)空(kong)(kong)(kong)(kong)。汝(ru)衣(yi)不(bu)動(dong)(dong)。何(he)因無(wu)拂(fu)(fu)。空(kong)(kong)(kong)(kong)性(xing)(xing)常(chang)(chang)住。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)應常(chang)(chang)生(sheng)。若(ruo)(ruo)無(wu)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)時(shi)。虛(xu)空(kong)(kong)(kong)(kong)當滅。滅風(feng)(feng)(feng)(feng)(feng)(feng)(feng)可見。滅空(kong)(kong)(kong)(kong)何(he)狀。若(ruo)(ruo)有(you)(you)生(sheng)滅。不(bu)名(ming)虛(xu)空(kong)(kong)(kong)(kong)。名(ming)為(wei)虛(xu)空(kong)(kong)(kong)(kong)。云何(he)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)出(chu)(chu)。若(ruo)(ruo)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)自生(sheng)彼(bi)拂(fu)(fu)之(zhi)面(mian)(mian)。從彼(bi)面(mian)(mian)生(sheng)。當應拂(fu)(fu)汝(ru)。自汝(ru)整(zheng)衣(yi)。云何(he)倒拂(fu)(fu)。汝(ru)審諦觀。整(zheng)衣(yi)在汝(ru)。面(mian)(mian)屬彼(bi)人。虛(xu)空(kong)(kong)(kong)(kong)寂(ji)然。不(bu)參(can)流動(dong)(dong)。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)自誰方鼓動(dong)(dong)來此。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)空(kong)(kong)(kong)(kong)性(xing)(xing)隔。非(fei)和非(fei)合。不(bu)應風(feng)(feng)(feng)(feng)(feng)(feng)(feng)性(xing)(xing)。無(wu)從自有(you)(you)。汝(ru)宛不(bu)知如(ru)來藏中。性(xing)(xing)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)真(zhen)(zhen)空(kong)(kong)(kong)(kong)。性(xing)(xing)空(kong)(kong)(kong)(kong)真(zhen)(zhen)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)。清凈本然。周(zhou)(zhou)遍法(fa)界(jie)。隨眾生(sheng)心。應所知量。阿難。如(ru)汝(ru)一人。微(wei)(wei)動(dong)(dong)服衣(yi)。有(you)(you)微(wei)(wei)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)出(chu)(chu)。遍法(fa)界(jie)拂(fu)(fu)。滿國(guo)土生(sheng)。周(zhou)(zhou)遍世(shi)間(jian)。寧有(you)(you)方所。循業發現。世(shi)間(jian)無(wu)知。惑為(wei)因緣。及自然性(xing)(xing)。皆(jie)是識(shi)心。分別計度(du)。但有(you)(you)言說。都(dou)無(wu)實義。

【譯文】阿(a)難，風(feng)(feng)(feng)性自(zi)身沒有(you)(you)(you)(you)(you)形(xing)體，并且(qie)變(bian)動(dong)無常(chang)(chang)。在(zai)(zai)(zai)和(he)(he)大家聚在(zai)(zai)(zai)一(yi)起(qi)時(shi)，你(ni)(ni)(ni)常(chang)(chang)常(chang)(chang)整束(shu)衣服(fu)，這(zhe)(zhe)(zhe)時(shi)偶爾觸動(dong)到(dao)別(bie)(bie)人(ren)，就(jiu)(jiu)會有(you)(you)(you)(you)(you)風(feng)(feng)(feng)吹(chui)(chui)拂(fu)(fu)到(dao)別(bie)(bie)人(ren)臉(lian)(lian)上(shang)。這(zhe)(zhe)(zhe)個(ge)風(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)衣角處生(sheng)(sheng)出(chu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)呢，還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從虛(xu)(xu)(xu)空(kong)中(zhong)(zhong)生(sheng)(sheng)出(chu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)，或者(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從別(bie)(bie)人(ren)臉(lian)(lian)上(shang)生(sheng)(sheng)出(chu)來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)？阿(a)難，如(ru)(ru)(ru)果(guo)(guo)(guo)這(zhe)(zhe)(zhe)個(ge)風(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)袈裟衣角處產生(sheng)(sheng)，那(nei)么(me)(me)(me)你(ni)(ni)(ni)披戴的(de)(de)(de)(de)(de)(de)(de)(de)(de)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)，你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)衣服(fu)飄動(dong)起(qi)來(lai)(lai)，就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)飄動(dong)起(qi)來(lai)(lai)，衣服(fu)就(jiu)(jiu)應當飄動(dong)離開你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)身體。但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)看我(wo)，在(zai)(zai)(zai)這(zhe)(zhe)(zhe)法會中(zhong)(zhong)說(shuo)法時(shi)，衣服(fu)整肅垂掛，風(feng)(feng)(feng)在(zai)(zai)(zai)哪(na)里呢？這(zhe)(zhe)(zhe)衣服(fu)中(zhong)(zhong)不(bu)(bu)(bu)應有(you)(you)(you)(you)(you)藏風(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)地(di)方(fang)啊！如(ru)(ru)(ru)果(guo)(guo)(guo)這(zhe)(zhe)(zhe)個(ge)風(feng)(feng)(feng)生(sheng)(sheng)于虛(xu)(xu)(xu)空(kong)之(zhi)中(zhong)(zhong)，那(nei)么(me)(me)(me)你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)衣服(fu)不(bu)(bu)(bu)飄動(dong)時(shi)，為什(shen)(shen)么(me)(me)(me)沒有(you)(you)(you)(you)(you)風(feng)(feng)(feng)來(lai)(lai)拂(fu)(fu)面(mian)呢？空(kong)性是(shi)(shi)(shi)(shi)(shi)(shi)(shi)常(chang)(chang)在(zai)(zai)(zai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)，那(nei)么(me)(me)(me)風(feng)(feng)(feng)也(ye)(ye)應該是(shi)(shi)(shi)(shi)(shi)(shi)(shi)常(chang)(chang)生(sheng)(sheng)常(chang)(chang)在(zai)(zai)(zai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)。但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)，如(ru)(ru)(ru)果(guo)(guo)(guo)沒有(you)(you)(you)(you)(you)風(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)吹(chui)(chui)拂(fu)(fu)時(shi)，虛(xu)(xu)(xu)空(kong)也(ye)(ye)就(jiu)(jiu)應當滅(mie)絕(jue)。但(dan)風(feng)(feng)(feng)滅(mie)了還可以看得見，那(nei)么(me)(me)(me)，滅(mie)絕(jue)的(de)(de)(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)又是(shi)(shi)(shi)(shi)(shi)(shi)(shi)什(shen)(shen)么(me)(me)(me)形(xing)狀呢？如(ru)(ru)(ru)果(guo)(guo)(guo)虛(xu)(xu)(xu)空(kong)有(you)(you)(you)(you)(you)生(sheng)(sheng)有(you)(you)(you)(you)(you)滅(mie)，那(nei)又叫(jiao)什(shen)(shen)么(me)(me)(me)虛(xu)(xu)(xu)空(kong)？如(ru)(ru)(ru)果(guo)(guo)(guo)也(ye)(ye)叫(jiao)虛(xu)(xu)(xu)空(kong)，這(zhe)(zhe)(zhe)虛(xu)(xu)(xu)空(kong)中(zhong)(zhong)又怎么(me)(me)(me)會生(sheng)(sheng)出(chu)風(feng)(feng)(feng)來(lai)(lai)呢？如(ru)(ru)(ru)果(guo)(guo)(guo)這(zhe)(zhe)(zhe)個(ge)風(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從別(bie)(bie)人(ren)臉(lian)(lian)上(shang)生(sheng)(sheng)出(chu)來(lai)(lai)，那(nei)么(me)(me)(me)，從別(bie)(bie)人(ren)臉(lian)(lian)上(shang)吹(chui)(chui)拂(fu)(fu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)風(feng)(feng)(feng)，應當會吹(chui)(chui)拂(fu)(fu)到(dao)你(ni)(ni)(ni)，但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)，你(ni)(ni)(ni)自(zi)己整理衣服(fu)，怎么(me)(me)(me)反而(er)吹(chui)(chui)拂(fu)(fu)到(dao)別(bie)(bie)人(ren)呢？你(ni)(ni)(ni)詳(xiang)觀諦察，整理衣服(fu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)(ni)自(zi)己，被風(feng)(feng)(feng)吹(chui)(chui)拂(fu)(fu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)別(bie)(bie)人(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)臉(lian)(lian)，而(er)虛(xu)(xu)(xu)空(kong)間依然(ran)寂靜不(bu)(bu)(bu)動(dong)，并沒有(you)(you)(you)(you)(you)風(feng)(feng)(feng)在(zai)(zai)(zai)其間流(liu)動(dong)，沒有(you)(you)(you)(you)(you)什(shen)(shen)么(me)(me)(me)地(di)方(fang)產生(sheng)(sheng)風(feng)(feng)(feng)。風(feng)(feng)(feng)和(he)(he)虛(xu)(xu)(xu)空(kong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)性質是(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)隔的(de)(de)(de)(de)(de)(de)(de)(de)(de)，沒有(you)(you)(you)(you)(you)相(xiang)和(he)(he)也(ye)(ye)沒有(you)(you)(you)(you)(you)相(xiang)應，就(jiu)(jiu)不(bu)(bu)(bu)應有(you)(you)(you)(you)(you)風(feng)(feng)(feng)生(sheng)(sheng)出(chu)，也(ye)(ye)不(bu)(bu)(bu)應有(you)(you)(you)(you)(you)風(feng)(feng)(feng)從臉(lian)(lian)上(shang)生(sheng)(sheng)出(chu)。你(ni)(ni)(ni)不(bu)(bu)(bu)知道(dao)在(zai)(zai)(zai)如(ru)(ru)(ru)來(lai)(lai)藏中(zhong)(zhong)，風(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)真性是(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)，空(kong)的(de)(de)(de)(de)(de)(de)(de)(de)(de)真性是(shi)(shi)(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)性，它(ta)們(men)本然(ran)清凈，盈滿世(shi)間一(yi)切(qie)形(xing)質器物世(shi)界(jie)(jie)(jie)，隨順(shun)著(zhu)眾生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)識(shi)心而(er)現示，應和(he)(he)著(zhu)眾生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)認(ren)知限度(du)而(er)現示。阿(a)難，這(zhe)(zhe)(zhe)就(jiu)(jiu)像你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)衣服(fu)飄動(dong)有(you)(you)(you)(you)(you)微(wei)風(feng)(feng)(feng)產生(sheng)(sheng)，如(ru)(ru)(ru)果(guo)(guo)(guo)遍法界(jie)(jie)(jie)拂(fu)(fu)動(dong)，遍法界(jie)(jie)(jie)就(jiu)(jiu)生(sheng)(sheng)出(chu)風(feng)(feng)(feng)來(lai)(lai)，可見，這(zhe)(zhe)(zhe)微(wei)風(feng)(feng)(feng)遍布于一(yi)切(qie)形(xing)質世(shi)界(jie)(jie)(jie)，滿戴于一(yi)切(qie)地(di)方(fang)，流(liu)動(dong)在(zai)(zai)(zai)所有(you)(you)(you)(you)(you)世(shi)間，怎么(me)(me)(me)會有(you)(you)(you)(you)(you)固定不(bu)(bu)(bu)變(bian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)處所，它(ta)只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順(shun)著(zhu)眾生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)欲求業力而(er)生(sheng)(sheng)發出(chu)來(lai)(lai)。世(shi)間的(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)們(men)迷(mi)悟無知，認(ren)為它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)由因緣和(he)(he)合(he)而(er)生(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在(zai)(zai)(zai)自(zi)為的(de)(de)(de)(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)(zhe)都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)識(shi)心分別(bie)(bie)計度(du)的(de)(de)(de)(de)(de)(de)(de)(de)(de)結果(guo)(guo)(guo)，只要有(you)(you)(you)(you)(you)所言說(shuo)，都無真實義。

【原文】阿(a)(a)難(nan)。空(kong)(kong)(kong)(kong)(kong)性(xing)(xing)無(wu)(wu)(wu)形。因(yin)(yin)(yin)色顯發(fa)。如(ru)室羅城。去河(he)遙處。諸剎利種。及婆羅門。毗(pi)舍首陀。兼頗(po)羅墮。旃陀羅等。新(xin)立安居。鑿(zao)(zao)(zao)(zao)井求(qiu)水(shui)。出土(tu)(tu)一(yi)尺。于(yu)中(zhong)則(ze)有(you)(you)一(yi)尺虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。如(ru)是(shi)乃至出土(tu)(tu)一(yi)丈。中(zhong)間還得一(yi)丈虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)虛(xu)(xu)淺深(shen)。隨(sui)出多少。此空(kong)(kong)(kong)(kong)(kong)為(wei)當因(yin)(yin)(yin)土(tu)(tu)所出。因(yin)(yin)(yin)鑿(zao)(zao)(zao)(zao)所有(you)(you)。無(wu)(wu)(wu)因(yin)(yin)(yin)自(zi)(zi)生。阿(a)(a)難(nan)。若(ruo)(ruo)復此空(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)(wu)因(yin)(yin)(yin)自(zi)(zi)生。未鑿(zao)(zao)(zao)(zao)土(tu)(tu)前。何(he)(he)不(bu)(bu)(bu)(bu)無(wu)(wu)(wu)礙。惟見大地。迥(jiong)無(wu)(wu)(wu)通達。若(ruo)(ruo)因(yin)(yin)(yin)土(tu)(tu)出。則(ze)土(tu)(tu)出時。應(ying)見空(kong)(kong)(kong)(kong)(kong)入(ru)。若(ruo)(ruo)土(tu)(tu)先出。無(wu)(wu)(wu)空(kong)(kong)(kong)(kong)(kong)入(ru)者。云何(he)(he)虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)因(yin)(yin)(yin)土(tu)(tu)而出。若(ruo)(ruo)無(wu)(wu)(wu)出入(ru)。則(ze)應(ying)空(kong)(kong)(kong)(kong)(kong)土(tu)(tu)。元無(wu)(wu)(wu)異(yi)因(yin)(yin)(yin)。無(wu)(wu)(wu)異(yi)則(ze)同(tong)。則(ze)土(tu)(tu)出時。空(kong)(kong)(kong)(kong)(kong)何(he)(he)不(bu)(bu)(bu)(bu)出。若(ruo)(ruo)因(yin)(yin)(yin)鑿(zao)(zao)(zao)(zao)出。則(ze)鑿(zao)(zao)(zao)(zao)出空(kong)(kong)(kong)(kong)(kong)。應(ying)非(fei)出土(tu)(tu)。不(bu)(bu)(bu)(bu)因(yin)(yin)(yin)鑿(zao)(zao)(zao)(zao)出。鑿(zao)(zao)(zao)(zao)自(zi)(zi)出土(tu)(tu)。云何(he)(he)見空(kong)(kong)(kong)(kong)(kong)。汝更(geng)審(shen)諦。諦審(shen)諦觀(guan)。鑿(zao)(zao)(zao)(zao)從人手。隨(sui)方運(yun)轉。土(tu)(tu)因(yin)(yin)(yin)地移。如(ru)是(shi)虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。因(yin)(yin)(yin)何(he)(he)所出。鑿(zao)(zao)(zao)(zao)空(kong)(kong)(kong)(kong)(kong)虛(xu)(xu)實(shi)。不(bu)(bu)(bu)(bu)相(xiang)為(wei)用(yong)。非(fei)和非(fei)合。不(bu)(bu)(bu)(bu)應(ying)虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)(wu)從自(zi)(zi)出。若(ruo)(ruo)此虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。性(xing)(xing)圓周遍。本不(bu)(bu)(bu)(bu)動搖。當知(zhi)現前地水(shui)火風。均名(ming)五大。性(xing)(xing)真圓融(rong)。皆如(ru)來藏(zang)。本無(wu)(wu)(wu)生滅。阿(a)(a)難(nan)。汝心昏迷。不(bu)(bu)(bu)(bu)悟四(si)大元如(ru)來藏(zang)。當觀(guan)虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。為(wei)出為(wei)入(ru)，為(wei)非(fei)出入(ru)。汝全不(bu)(bu)(bu)(bu)知(zhi)如(ru)來藏(zang)中(zhong)。性(xing)(xing)覺(jue)真空(kong)(kong)(kong)(kong)(kong)。性(xing)(xing)空(kong)(kong)(kong)(kong)(kong)真覺(jue)。清凈本然。周遍法界。隨(sui)眾生心。應(ying)所知(zhi)量。阿(a)(a)難(nan)。如(ru)一(yi)井空(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)生一(yi)井。十方虛(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。亦復如(ru)是(shi)。圓滿十方。寧有(you)(you)方所。循業發(fa)現。世間無(wu)(wu)(wu)知(zhi)。惑為(wei)因(yin)(yin)(yin)緣。及自(zi)(zi)然性(xing)(xing)。皆是(shi)識心。分別計度。但有(you)(you)言說。都無(wu)(wu)(wu)實(shi)義。

【譯文】阿(a)難(nan)(nan)，空(kong)(kong)(kong)(kong)(kong)(kong)性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)無(wu)形無(wu)質(zhi)，由色(se)境而(er)顯(xian)發(fa)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來。譬如(ru)在(zai)(zai)室(shi)羅(luo)城離河很(hen)遠(yuan)的(de)(de)(de)(de)地方(fang)，人(ren)們(men)新建居所，挖(wa)(wa)(wa)掘水(shui)井(jing)。從(cong)(cong)(cong)(cong)(cong)井(jing)中(zhong)挖(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)一尺深(shen)的(de)(de)(de)(de)土(tu)(tu)(tu)(tu)，井(jing)里(li)(li)面(mian)就(jiu)有了(le)一尺深(shen)的(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)，從(cong)(cong)(cong)(cong)(cong)井(jing)中(zhong)挖(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)一丈(zhang)深(shen)的(de)(de)(de)(de)土(tu)(tu)(tu)(tu)，井(jing)里(li)(li)就(jiu)會有一丈(zhang)深(shen)的(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)，虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)深(shen)淺(qian)大(da)(da)(da)小隨(sui)著挖(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)土(tu)(tu)(tu)(tu)的(de)(de)(de)(de)多少而(er)定，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)土(tu)(tu)(tu)(tu)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)，還是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)挖(wa)(wa)(wa)掘這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)？阿(a)難(nan)(nan)，如(ru)果(guo)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)沒有任(ren)何(he)原因(yin)是(shi)(shi)(shi)(shi)(shi)(shi)自己生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)，那(nei)(nei)么，在(zai)(zai)沒有掘井(jing)之(zhi)前(qian)，為(wei)(wei)(wei)什(shen)么這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)里(li)(li)只有一片土(tu)(tu)(tu)(tu)地，卻不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)一團空(kong)(kong)(kong)(kong)(kong)(kong)無(wu)，也(ye)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)(kong)闊無(wu)礙的(de)(de)(de)(de)呢(ni)？如(ru)果(guo)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)土(tu)(tu)(tu)(tu)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)，那(nei)(nei)么，土(tu)(tu)(tu)(tu)挖(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來時(shi)，就(jiu)應(ying)(ying)看到虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)進去(qu)。如(ru)果(guo)挖(wa)(wa)(wa)土(tu)(tu)(tu)(tu)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來時(shi)沒有虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)進去(qu)，為(wei)(wei)(wei)什(shen)么要說(shuo)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)土(tu)(tu)(tu)(tu)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)？如(ru)果(guo)沒有土(tu)(tu)(tu)(tu)的(de)(de)(de)(de)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來和空(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)進去(qu)，那(nei)(nei)么空(kong)(kong)(kong)(kong)(kong)(kong)和土(tu)(tu)(tu)(tu)就(jiu)沒什(shen)么差(cha)別，沒有差(cha)別就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)一致(zhi)，那(nei)(nei)么挖(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)土(tu)(tu)(tu)(tu)時(shi)，空(kong)(kong)(kong)(kong)(kong)(kong)為(wei)(wei)(wei)何(he)不(bu)(bu)隨(sui)即(ji)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來？如(ru)果(guo)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)挖(wa)(wa)(wa)掘這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)，那(nei)(nei)么，挖(wa)(wa)(wa)掘出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來的(de)(de)(de)(de)就(jiu)應(ying)(ying)當(dang)是(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)(kong)，而(er)不(bu)(bu)應(ying)(ying)該(gai)是(shi)(shi)(shi)(shi)(shi)(shi)土(tu)(tu)(tu)(tu)。如(ru)果(guo)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)挖(wa)(wa)(wa)掘生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)，那(nei)(nei)么，挖(wa)(wa)(wa)掘出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來的(de)(de)(de)(de)土(tu)(tu)(tu)(tu)，為(wei)(wei)(wei)什(shen)么又(you)能看到井(jing)中(zhong)的(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)呢(ni)？你再(zai)仔細(xi)觀(guan)察，挖(wa)(wa)(wa)掘隨(sui)著人(ren)的(de)(de)(de)(de)手的(de)(de)(de)(de)動作(zuo)而(er)進行(xing)，土(tu)(tu)(tu)(tu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)地里(li)(li)挖(wa)(wa)(wa)上來，而(er)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)從(cong)(cong)(cong)(cong)(cong)哪里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)呢(ni)？挖(wa)(wa)(wa)掘和虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)一實(shi)一虛(xu)(xu)(xu)(xu)(xu)，互相(xiang)不(bu)(bu)能有所作(zuo)用影響，既不(bu)(bu)相(xiang)和也(ye)不(bu)(bu)相(xiang)應(ying)(ying)，虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)總不(bu)(bu)會是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)自己生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)吧？這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)，其性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)圓滿遍布，是(shi)(shi)(shi)(shi)(shi)(shi)本(ben)然不(bu)(bu)動搖(yao)的(de)(de)(de)(de)，那(nei)(nei)么，應(ying)(ying)當(dang)知(zhi)(zhi)道(dao)，顯(xian)示出(chu)(chu)(chu)(chu)(chu)(chu)(chu)來的(de)(de)(de)(de)地、火、水(shui)、風與(yu)這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)個空(kong)(kong)(kong)(kong)(kong)(kong)，就(jiu)叫(jiao)做五(wu)大(da)(da)(da)。它們(men)的(de)(de)(de)(de)真性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)圓融，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)如(ru)來真性(xing)的(de)(de)(de)(de)顯(xian)示，本(ben)然沒有生(sheng)(sheng)(sheng)、滅(mie)。阿(a)難(nan)(nan)，你的(de)(de)(de)(de)心迷悟(wu)昏(hun)昧，不(bu)(bu)知(zhi)(zhi)道(dao)地、水(shui)、火、風四大(da)(da)(da)本(ben)來都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)如(ru)來自性(xing)。你應(ying)(ying)當(dang)觀(guan)察，虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)是(shi)(shi)(shi)(shi)(shi)(shi)人(ren)？或者不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)也(ye)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)入(ru)？你應(ying)(ying)知(zhi)(zhi)道(dao)，在(zai)(zai)如(ru)來藏中(zhong)，覺知(zhi)(zhi)的(de)(de)(de)(de)真性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)真空(kong)(kong)(kong)(kong)(kong)(kong)，空(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)真性(xing)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)真覺，他們(men)本(ben)來清凈(jing)，盈滿一切世間(jian)形質(zhi)事(shi)物界，順著眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)認識(shi)心而(er)顯(xian)示，應(ying)(ying)和著眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)認知(zhi)(zhi)限度(du)而(er)現示。阿(a)難(nan)(nan)，這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)就(jiu)像一口井(jing)的(de)(de)(de)(de)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)，生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)(chu)一口井(jing)來，十方(fang)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)也(ye)就(jiu)生(sheng)(sheng)(sheng)成(cheng)了(le)十方(fang)世界。這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)虛(xu)(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)哪里(li)(li)有固(gu)定的(de)(de)(de)(de)地方(fang)？它只是(shi)(shi)(shi)(shi)(shi)(shi)循(xun)守(shou)著眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)欲求業力而(er)生(sheng)(sheng)(sheng)發(fa)。世間(jian)的(de)(de)(de)(de)人(ren)們(men)迷悟(wu)不(bu)(bu)知(zhi)(zhi)，以(yi)為(wei)(wei)(wei)它是(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣和合而(er)生(sheng)(sheng)(sheng)，或是(shi)(shi)(shi)(shi)(shi)(shi)自在(zai)(zai)自為(wei)(wei)(wei)。這(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)些都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)識(shi)心分(fen)別計度(du)的(de)(de)(de)(de)結果(guo)，只要有所言，都(dou)無(wu)真實(shi)義。

【原文】阿(a)(a)難(nan)。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)性(xing)(xing)無(wu)(wu)形(xing)。因(yin)(yin)(yin)色顯發(fa)。如(ru)(ru)室羅城。去河遙處(chu)。諸剎利(li)種(zhong)。及(ji)婆羅門。毗舍(she)首陀。兼頗羅墮。旃陀羅等。新(xin)立安居。鑿(zao)井求水(shui)。出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)一(yi)(yi)尺(chi)。于中則(ze)有一(yi)(yi)尺(chi)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。如(ru)(ru)是乃至出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)一(yi)(yi)丈。中間還得一(yi)(yi)丈虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)虛(xu)(xu)(xu)(xu)淺深(shen)。隨出(chu)(chu)(chu)多少(shao)。此(ci)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)為(wei)當因(yin)(yin)(yin)土(tu)(tu)(tu)(tu)所(suo)(suo)(suo)出(chu)(chu)(chu)。因(yin)(yin)(yin)鑿(zao)所(suo)(suo)(suo)有。無(wu)(wu)因(yin)(yin)(yin)自(zi)生(sheng)(sheng)。阿(a)(a)難(nan)。若(ruo)復(fu)此(ci)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)因(yin)(yin)(yin)自(zi)生(sheng)(sheng)。未鑿(zao)土(tu)(tu)(tu)(tu)前(qian)。何不(bu)無(wu)(wu)礙。惟見大(da)地。迥無(wu)(wu)通達。若(ruo)因(yin)(yin)(yin)土(tu)(tu)(tu)(tu)出(chu)(chu)(chu)。則(ze)土(tu)(tu)(tu)(tu)出(chu)(chu)(chu)時。應(ying)見空(kong)(kong)(kong)(kong)(kong)(kong)(kong)入(ru)(ru)。若(ruo)土(tu)(tu)(tu)(tu)先出(chu)(chu)(chu)。無(wu)(wu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)入(ru)(ru)者。云何虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)因(yin)(yin)(yin)土(tu)(tu)(tu)(tu)而出(chu)(chu)(chu)。若(ruo)無(wu)(wu)出(chu)(chu)(chu)入(ru)(ru)。則(ze)應(ying)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)土(tu)(tu)(tu)(tu)。元(yuan)無(wu)(wu)異因(yin)(yin)(yin)。無(wu)(wu)異則(ze)同。則(ze)土(tu)(tu)(tu)(tu)出(chu)(chu)(chu)時。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)何不(bu)出(chu)(chu)(chu)。若(ruo)因(yin)(yin)(yin)鑿(zao)出(chu)(chu)(chu)。則(ze)鑿(zao)出(chu)(chu)(chu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。應(ying)非(fei)出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)。不(bu)因(yin)(yin)(yin)鑿(zao)出(chu)(chu)(chu)。鑿(zao)自(zi)出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)。云何見空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。汝(ru)更審(shen)(shen)諦。諦審(shen)(shen)諦觀。鑿(zao)從人手。隨方運(yun)轉(zhuan)。土(tu)(tu)(tu)(tu)因(yin)(yin)(yin)地移。如(ru)(ru)是虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。因(yin)(yin)(yin)何所(suo)(suo)(suo)出(chu)(chu)(chu)。鑿(zao)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)虛(xu)(xu)(xu)(xu)實。不(bu)相為(wei)用。非(fei)和非(fei)合。不(bu)應(ying)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)從自(zi)出(chu)(chu)(chu)。若(ruo)此(ci)虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。性(xing)(xing)圓(yuan)周遍。本不(bu)動(dong)搖。當知現(xian)前(qian)地水(shui)火(huo)風。均名五大(da)。性(xing)(xing)真圓(yuan)融。皆如(ru)(ru)來藏。本無(wu)(wu)生(sheng)(sheng)滅。阿(a)(a)難(nan)。汝(ru)心(xin)(xin)昏迷。不(bu)悟四大(da)元(yuan)如(ru)(ru)來藏。當觀虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。為(wei)出(chu)(chu)(chu)為(wei)入(ru)(ru)，為(wei)非(fei)出(chu)(chu)(chu)入(ru)(ru)。汝(ru)全不(bu)知如(ru)(ru)來藏中。性(xing)(xing)覺真空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。性(xing)(xing)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)真覺。清凈本然。周遍法界(jie)。隨眾生(sheng)(sheng)心(xin)(xin)。應(ying)所(suo)(suo)(suo)知量。阿(a)(a)難(nan)。如(ru)(ru)一(yi)(yi)井空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)(kong)(kong)生(sheng)(sheng)一(yi)(yi)井。十方虛(xu)(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)。亦復(fu)如(ru)(ru)是。圓(yuan)滿十方。寧有方所(suo)(suo)(suo)。循業(ye)發(fa)現(xian)。世間無(wu)(wu)知。惑為(wei)因(yin)(yin)(yin)緣。及(ji)自(zi)然性(xing)(xing)。皆是識心(xin)(xin)。分別計度。但有言說(shuo)。都無(wu)(wu)實義(yi)。

【譯文】阿(a)(a)難，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)沒(mei)(mei)(mei)有(you)(you)(you)認知(zhi)(zhi)(zhi)(zhi)(zhi)力，它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)色和(he)(he)(he)(he)空(kong)(kong)而(er)(er)(er)有(you)(you)(you)的(de)(de)(de)(de)(de)。這(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)(jiu)像(xiang)你(ni)現在(zai)在(zai)只(zhi)陀園(yuan)里，早(zao)上(shang)看到明(ming)(ming)(ming)亮，晚上(shang)看到昏(hun)暗(an)(an)(an)(an)(an)(an)，如(ru)(ru)果(guo)(guo)你(ni)在(zai)半夜時來(lai)(lai)(lai)(lai)(lai)(lai)(lai)看，則是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)月時就(jiu)(jiu)(jiu)(jiu)有(you)(you)(you)光亮，無月時就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)昏(hun)暗(an)(an)(an)(an)(an)(an)。這(zhe)(zhe)(zhe)些明(ming)(ming)(ming)和(he)(he)(he)(he)暗(an)(an)(an)(an)(an)(an)，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從你(ni)所(suo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)之中(zhong)(zhong)分(fen)別而(er)(er)(er)有(you)(you)(you)的(de)(de)(de)(de)(de)。這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)到底與(yu)(yu)明(ming)(ming)(ming)、暗(an)(an)(an)(an)(an)(an)、虛(xu)(xu)空(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)體(ti)，還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)體(ti)的(de)(de)(de)(de)(de)？或(huo)者，它(ta)(ta)們(men)(men)(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)(xiang)(xiang)同(tong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)(xiang)(xiang)同(tong)，它(ta)(ta)們(men)(men)(men)相(xiang)(xiang)(xiang)(xiang)異(yi)(yi)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)(xiang)(xiang)異(yi)(yi)？阿(a)(a)難，如(ru)(ru)果(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)明(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)、虛(xu)(xu)空(kong)(kong)原(yuan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)體(ti)，那(nei)么(me)，明(ming)(ming)(ming)、暗(an)(an)(an)(an)(an)(an)二相(xiang)(xiang)(xiang)(xiang)都(dou)(dou)會(hui)消亡。因(yin)為(wei)，在(zai)暗(an)(an)(an)(an)(an)(an)時就(jiu)(jiu)(jiu)(jiu)沒(mei)(mei)(mei)有(you)(you)(you)明(ming)(ming)(ming)，明(ming)(ming)(ming)時就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)會(hui)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)暗(an)(an)(an)(an)(an)(an)。如(ru)(ru)果(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)暗(an)(an)(an)(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)體(ti)，明(ming)(ming)(ming)的(de)(de)(de)(de)(de)時候這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)就(jiu)(jiu)(jiu)(jiu)會(hui)消亡。如(ru)(ru)果(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)明(ming)(ming)(ming)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)體(ti)，暗(an)(an)(an)(an)(an)(an)的(de)(de)(de)(de)(de)時候這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)就(jiu)(jiu)(jiu)(jiu)會(hui)滅(mie)(mie)絕(jue)。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)滅(mie)(mie)絕(jue)了(le)，還(huan)(huan)說(shuo)(shuo)什么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)明(ming)(ming)(ming)和(he)(he)(he)(he)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)暗(an)(an)(an)(an)(an)(an)呢(ni)(ni)？如(ru)(ru)果(guo)(guo)明(ming)(ming)(ming)和(he)(he)(he)(he)暗(an)(an)(an)(an)(an)(an)各自(zi)(zi)分(fen)殊不(bu)(bu)(bu)(bu)同(tong)，而(er)(er)(er)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)又(you)沒(mei)(mei)(mei)有(you)(you)(you)生(sheng)(sheng)(sheng)(sheng)和(he)(he)(he)(he)滅(mie)(mie)，那(nei)么(me)它(ta)(ta)們(men)(men)(men)怎樣(yang)(yang)才能(neng)(neng)合為(wei)一(yi)(yi)(yi)(yi)體(ti)呢(ni)(ni)？如(ru)(ru)果(guo)(guo)這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)明(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)體(ti)，那(nei)么(me)，你(ni)能(neng)(neng)夠離開(kai)明(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)、虛(xu)(xu)空(kong)(kong)等等另外(wai)分(fen)析出這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)嗎？這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)什么(me)形(xing)相(xiang)(xiang)(xiang)(xiang)呢(ni)(ni)？離開(kai)明(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)和(he)(he)(he)(he)虛(xu)(xu)空(kong)(kong)，這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)像(xiang)龜毛(mao)兔角樣(yang)(yang)的(de)(de)(de)(de)(de)東西，原(yuan)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)無所(suo)有(you)(you)(you)的(de)(de)(de)(de)(de)。如(ru)(ru)果(guo)(guo)明(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)、虛(xu)(xu)空(kong)(kong)這(zhe)(zhe)(zhe)三件事物各自(zi)(zi)不(bu)(bu)(bu)(bu)同(tong)，又(you)從哪里成立見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)呢(ni)(ni)？明(ming)(ming)(ming)和(he)(he)(he)(he)暗(an)(an)(an)(an)(an)(an)本(ben)(ben)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)不(bu)(bu)(bu)(bu)同(tong)，又(you)說(shuo)(shuo)什么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)使(shi)它(ta)(ta)們(men)(men)(men)相(xiang)(xiang)(xiang)(xiang)同(tong)？見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)離開(kai)了(le)這(zhe)(zhe)(zhe)三件事物就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)無，說(shuo)(shuo)什么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)它(ta)(ta)們(men)(men)(men)相(xiang)(xiang)(xiang)(xiang)異(yi)(yi)？虛(xu)(xu)空(kong)(kong)和(he)(he)(he)(he)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)本(ben)(ben)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)沒(mei)(mei)(mei)有(you)(you)(you)邊界(jie)(jie)可(ke)以(yi)將(jiang)其分(fen)開(kai)，說(shuo)(shuo)什么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)和(he)(he)(he)(he)虛(xu)(xu)空(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)同(tong)的(de)(de)(de)(de)(de)？不(bu)(bu)(bu)(bu)論是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)到明(ming)(ming)(ming)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)到暗(an)(an)(an)(an)(an)(an)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)的(de)(de)(de)(de)(de)本(ben)(ben)性(xing)(xing)并沒(mei)(mei)(mei)有(you)(you)(you)遷變改動(dong)(dong)，說(shuo)(shuo)什么(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)和(he)(he)(he)(he)明(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)沒(mei)(mei)(mei)有(you)(you)(you)差異(yi)(yi)的(de)(de)(de)(de)(de)？你(ni)再(zai)仔細(xi)觀察，明(ming)(ming)(ming)從太陽來(lai)(lai)(lai)(lai)(lai)(lai)(lai)，暗(an)(an)(an)(an)(an)(an)隨(sui)暗(an)(an)(an)(an)(an)(an)月那(nei)里生(sheng)(sheng)(sheng)(sheng)，通闊從虛(xu)(xu)空(kong)(kong)之中(zhong)(zhong)產(chan)生(sheng)(sheng)(sheng)(sheng)，土堆(dui)產(chan)生(sheng)(sheng)(sheng)(sheng)于(yu)大(da)(da)地，那(nei)么(me)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)又(you)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從哪里產(chan)生(sheng)(sheng)(sheng)(sheng)呢(ni)(ni)？見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)知(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)(you)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)，虛(xu)(xu)空(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無知(zhi)(zhi)(zhi)(zhi)(zhi)無覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)，不(bu)(bu)(bu)(bu)可(ke)能(neng)(neng)相(xiang)(xiang)(xiang)(xiang)和(he)(he)(he)(he)也不(bu)(bu)(bu)(bu)可(ke)能(neng)(neng)相(xiang)(xiang)(xiang)(xiang)合，這(zhe)(zhe)(zhe)個(ge)(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)不(bu)(bu)(bu)(bu)應當沒(mei)(mei)(mei)有(you)(you)(you)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)既而(er)(er)(er)自(zi)(zi)己產(chan)生(sheng)(sheng)(sheng)(sheng)。如(ru)(ru)果(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)有(you)(you)(you)所(suo)聞(wen)知(zhi)(zhi)(zhi)(zhi)(zhi)，則這(zhe)(zhe)(zhe)個(ge)(ge)(ge)聞(wen)知(zhi)(zhi)(zhi)(zhi)(zhi)的(de)(de)(de)(de)(de)真(zhen)(zhen)性(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓融遍在(zai)的(de)(de)(de)(de)(de)，它(ta)(ta)本(ben)(ben)然不(bu)(bu)(bu)(bu)動(dong)(dong)搖(yao)。所(suo)以(yi)應當知(zhi)(zhi)(zhi)(zhi)(zhi)道，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)與(yu)(yu)無邊不(bu)(bu)(bu)(bu)動(dong)(dong)搖(yao)的(de)(de)(de)(de)(de)虛(xu)(xu)空(kong)(kong)，與(yu)(yu)動(dong)(dong)搖(yao)的(de)(de)(de)(de)(de)地、水(shui)、火、風(feng)等，一(yi)(yi)(yi)(yi)齊就(jiu)(jiu)(jiu)(jiu)叫做六大(da)(da)。六大(da)(da)真(zhen)(zhen)性(xing)(xing)圓融遍在(zai)，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)自(zi)(zi)性(xing)(xing)，本(ben)(ben)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)沒(mei)(mei)(mei)有(you)(you)(you)生(sheng)(sheng)(sheng)(sheng)和(he)(he)(he)(he)滅(mie)(mie)。阿(a)(a)難，你(ni)的(de)(de)(de)(de)(de)真(zhen)(zhen)性(xing)(xing)沉淪在(zai)迷悟之中(zhong)(zhong)，你(ni)仍然未能(neng)(neng)悟解(jie)你(ni)的(de)(de)(de)(de)(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)，本(ben)(ben)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)自(zi)(zi)性(xing)(xing)的(de)(de)(de)(de)(de)妙用(yong)(yong)。你(ni)應當觀省這(zhe)(zhe)(zhe)些見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)，它(ta)(ta)們(men)(men)(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)滅(mie)(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)同(tong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)異(yi)(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)生(sheng)(sheng)(sheng)(sheng)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)滅(mie)(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)同(tong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)異(yi)(yi)？你(ni)竟然不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)道在(zai)如(ru)(ru)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)藏中(zhong)(zhong)，本(ben)(ben)體(ti)的(de)(de)(de)(de)(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)即是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)妙明(ming)(ming)(ming)的(de)(de)(de)(de)(de)本(ben)(ben)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)，精真(zhen)(zhen)的(de)(de)(de)(de)(de)覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，亦(yi)可(ke)轉(zhuan)為(wei)妙明(ming)(ming)(ming)的(de)(de)(de)(de)(de)用(yong)(yong)，它(ta)(ta)們(men)(men)(men)本(ben)(ben)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)清(qing)凈，盈(ying)布世間，隨(sui)順(shun)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)識心而(er)(er)(er)現示(shi)，應和(he)(he)(he)(he)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)認知(zhi)(zhi)(zhi)(zhi)(zhi)限度而(er)(er)(er)現示(shi)。正(zheng)如(ru)(ru)從一(yi)(yi)(yi)(yi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)根即能(neng)(neng)觀見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)全體(ti)法界(jie)(jie)，其他(ta)如(ru)(ru)眼、耳(er)、鼻、舌、身、意(yi)對應于(yu)其覺(jue)(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)的(de)(de)(de)(de)(de)事物，一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)都(dou)(dou)能(neng)(neng)顯現無礙，發(fa)揮妙用(yong)(yong)，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)遍照一(yi)(yi)(yi)(yi)切法界(jie)(jie)，盈(ying)滿十方(fang)無盡虛(xu)(xu)空(kong)(kong)世界(jie)(jie)。它(ta)(ta)沒(mei)(mei)(mei)有(you)(you)(you)固定(ding)的(de)(de)(de)(de)(de)地方(fang)，只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順(shun)著眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)業力而(er)(er)(er)造(zao)作生(sheng)(sheng)(sheng)(sheng)發(fa)的(de)(de)(de)(de)(de)。世間的(de)(de)(de)(de)(de)人們(men)(men)(men)迷悟無知(zhi)(zhi)(zhi)(zhi)(zhi)，以(yi)為(wei)它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣和(he)(he)(he)(he)合而(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)，它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)在(zai)自(zi)(zi)為(wei)，這(zhe)(zhe)(zhe)些都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)識心分(fen)別計度的(de)(de)(de)(de)(de)結(jie)果(guo)(guo)，只(zhi)要有(you)(you)(you)所(suo)言說(shuo)(shuo)，都(dou)(dou)無真(zhen)(zhen)實(shi)義。

【原文】阿(a)難(nan)(nan)。識(shi)(shi)(shi)(shi)(shi)(shi)(shi)性(xing)無(wu)(wu)(wu)源(yuan)。因于(yu)六種根塵妄出(chu)。汝(ru)(ru)(ru)今遍(bian)觀此(ci)(ci)(ci)(ci)會圣眾。用(yong)目循(xun)歷(li)。其(qi)目周視。但如(ru)鏡中(zhong)。無(wu)(wu)(wu)別(bie)(bie)分析。汝(ru)(ru)(ru)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)于(yu)中(zhong)次第標指。此(ci)(ci)(ci)(ci)是文殊。此(ci)(ci)(ci)(ci)富樓那。此(ci)(ci)(ci)(ci)目犍(jian)連。此(ci)(ci)(ci)(ci)須菩(pu)提。此(ci)(ci)(ci)(ci)舍利弗。此(ci)(ci)(ci)(ci)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)了知(zhi)(zhi)。為(wei)(wei)(wei)生于(yu)見(jian)(jian)(jian)。為(wei)(wei)(wei)生于(yu)相。為(wei)(wei)(wei)生虛(xu)空(kong)(kong)。為(wei)(wei)(wei)無(wu)(wu)(wu)所因。突然而(er)出(chu)。阿(a)難(nan)(nan)。若(ruo)(ruo)汝(ru)(ru)(ru)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)性(xing)。生于(yu)見(jian)(jian)(jian)中(zhong)。如(ru)無(wu)(wu)(wu)明(ming)暗(an)。及與色空(kong)(kong)。四種必無(wu)(wu)(wu)。元(yuan)無(wu)(wu)(wu)汝(ru)(ru)(ru)見(jian)(jian)(jian)。見(jian)(jian)(jian)性(xing)尚(shang)無(wu)(wu)(wu)。從(cong)何(he)發識(shi)(shi)(shi)(shi)(shi)(shi)(shi)。若(ruo)(ruo)汝(ru)(ru)(ru)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)性(xing)。生于(yu)相中(zhong)。不(bu)從(cong)見(jian)(jian)(jian)生。既不(bu)見(jian)(jian)(jian)明(ming)。亦不(bu)見(jian)(jian)(jian)暗(an)。明(ming)暗(an)不(bu)矚。即無(wu)(wu)(wu)色空(kong)(kong)。彼相尚(shang)無(wu)(wu)(wu)。識(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)何(he)發。若(ruo)(ruo)生于(yu)空(kong)(kong)。非(fei)(fei)(fei)(fei)(fei)相非(fei)(fei)(fei)(fei)(fei)見(jian)(jian)(jian)。非(fei)(fei)(fei)(fei)(fei)見(jian)(jian)(jian)無(wu)(wu)(wu)辨(bian)。自不(bu)能知(zhi)(zhi)。明(ming)暗(an)色空(kong)(kong)。非(fei)(fei)(fei)(fei)(fei)相滅(mie)緣(yuan)。見(jian)(jian)(jian)聞覺(jue)(jue)知(zhi)(zhi)。無(wu)(wu)(wu)處安立。處此(ci)(ci)(ci)(ci)二非(fei)(fei)(fei)(fei)(fei)。空(kong)(kong)非(fei)(fei)(fei)(fei)(fei)同(tong)(tong)無(wu)(wu)(wu)。有(you)(you)(you)(you)非(fei)(fei)(fei)(fei)(fei)同(tong)(tong)物(wu)。縱發汝(ru)(ru)(ru)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)。欲何(he)分別(bie)(bie)。若(ruo)(ruo)無(wu)(wu)(wu)所因。突然而(er)出(chu)。何(he)不(bu)日中(zhong)。別(bie)(bie)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)明(ming)月。汝(ru)(ru)(ru)更(geng)細(xi)詳。微細(xi)詳審(shen)。見(jian)(jian)(jian)托汝(ru)(ru)(ru)睛。相椎前境(jing)。可狀成有(you)(you)(you)(you)。不(bu)相成無(wu)(wu)(wu)。如(ru)是識(shi)(shi)(shi)(shi)(shi)(shi)(shi)緣(yuan)。因何(he)所出(chu)。識(shi)(shi)(shi)(shi)(shi)(shi)(shi)動見(jian)(jian)(jian)澄。非(fei)(fei)(fei)(fei)(fei)和非(fei)(fei)(fei)(fei)(fei)合。聞聽覺(jue)(jue)知(zhi)(zhi)。亦復如(ru)是。不(bu)應識(shi)(shi)(shi)(shi)(shi)(shi)(shi)緣(yuan)。無(wu)(wu)(wu)從(cong)自出(chu)。若(ruo)(ruo)此(ci)(ci)(ci)(ci)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)心(xin)(xin)。本(ben)無(wu)(wu)(wu)所從(cong)。當知(zhi)(zhi)了別(bie)(bie)見(jian)(jian)(jian)聞覺(jue)(jue)知(zhi)(zhi)。圓滿湛然。性(xing)非(fei)(fei)(fei)(fei)(fei)從(cong)所。兼彼虛(xu)空(kong)(kong)地水火風(feng)。均(jun)名七大。性(xing)真圓融。皆如(ru)來藏。本(ben)無(wu)(wu)(wu)生滅(mie)。阿(a)難(nan)(nan)。汝(ru)(ru)(ru)心(xin)(xin)粗浮。不(bu)悟見(jian)(jian)(jian)聞。發明(ming)了知(zhi)(zhi)。本(ben)如(ru)來藏。汝(ru)(ru)(ru)應觀此(ci)(ci)(ci)(ci)六處識(shi)(shi)(shi)(shi)(shi)(shi)(shi)心(xin)(xin)。為(wei)(wei)(wei)同(tong)(tong)為(wei)(wei)(wei)異。為(wei)(wei)(wei)空(kong)(kong)為(wei)(wei)(wei)有(you)(you)(you)(you)。為(wei)(wei)(wei)非(fei)(fei)(fei)(fei)(fei)同(tong)(tong)異。為(wei)(wei)(wei)非(fei)(fei)(fei)(fei)(fei)空(kong)(kong)有(you)(you)(you)(you)。汝(ru)(ru)(ru)元(yuan)不(bu)知(zhi)(zhi)。如(ru)來藏中(zhong)。性(xing)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)明(ming)知(zhi)(zhi)。覺(jue)(jue)明(ming)真識(shi)(shi)(shi)(shi)(shi)(shi)(shi)。妙覺(jue)(jue)湛然。遍(bian)周法界(jie)。含吐十(shi)虛(xu)。寧有(you)(you)(you)(you)方(fang)所。循(xun)業發現。世間無(wu)(wu)(wu)知(zhi)(zhi)。惑為(wei)(wei)(wei)因緣(yuan)。及自然性(xing)。皆是識(shi)(shi)(shi)(shi)(shi)(shi)(shi)心(xin)(xin)。分別(bie)(bie)計度。但有(you)(you)(you)(you)言說。都無(wu)(wu)(wu)實義。

【譯文】阿難(nan)，識(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)來(lai)源，它(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)為(wei)(wei)眼、耳、鼻、舌、身(shen)、意等(deng)(deng)六種(zhong)根塵的(de)(de)(de)(de)(de)(de)妄起(qi)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)發(fa)(fa)。你(ni)現(xian)(xian)(xian)在(zai)看法會(hui)(hui)中(zhong)眾人，你(ni)的(de)(de)(de)(de)(de)(de)目光所及(ji)之(zhi)處(chu)，歷歷遍照(zhao)，就(jiu)像在(zai)鏡中(zhong)觀物(wu)(wu)，并(bing)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)分(fen)別。可(ke)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，你(ni)的(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)卻(que)(que)從(cong)(cong)(cong)(cong)(cong)這(zhe)(zhe)當中(zhong)一(yi)一(yi)分(fen)別析解，這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)文殊，那(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)富樓(lou)那(nei)，這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)目犍連，那(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)須菩提，那(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)舍利弗(fu)等(deng)(deng)等(deng)(deng)，一(yi)一(yi)可(ke)以(yi)(yi)指示出(chu)(chu)來(lai)。這(zhe)(zhe)個識(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)了然(ran)知(zhi)(zhi)(zhi)(zhi)解種(zhong)種(zhong)事物(wu)(wu)，它(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)觀見(jian)(jian)(jian)(jian)這(zhe)(zhe)里(li)生(sheng)(sheng)(sheng)出(chu)(chu)，還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)物(wu)(wu)相(xiang)(xiang)這(zhe)(zhe)里(li)生(sheng)(sheng)(sheng)出(chu)(chu)，或(huo)者(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)于(yu)(yu)虛(xu)(xu)空(kong)(kong)(kong)(kong)之(zhi)中(zhong)，或(huo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)因(yin)而(er)(er)(er)(er)起(qi)突然(ran)而(er)(er)(er)(er)現(xian)(xian)(xian)？阿難(nan)，如(ru)(ru)(ru)(ru)果(guo)你(ni)的(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)于(yu)(yu)觀見(jian)(jian)(jian)(jian)之(zhi)中(zhong)，那(nei)么(me)，如(ru)(ru)(ru)(ru)果(guo)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)明(ming)暗(an)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)色(se)空(kong)(kong)(kong)(kong)，也就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀見(jian)(jian)(jian)(jian)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀見(jian)(jian)(jian)(jian)，識(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)從(cong)(cong)(cong)(cong)(cong)何而(er)(er)(er)(er)發(fa)(fa)生(sheng)(sheng)(sheng)？如(ru)(ru)(ru)(ru)果(guo)識(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)于(yu)(yu)物(wu)(wu)相(xiang)(xiang)之(zhi)中(zhong)，那(nei)么(me)，識(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)既然(ran)不從(cong)(cong)(cong)(cong)(cong)觀見(jian)(jian)(jian)(jian)中(zhong)生(sheng)(sheng)(sheng)出(chu)(chu)，就(jiu)不能(neng)(neng)(neng)觀見(jian)(jian)(jian)(jian)到明(ming)，也不能(neng)(neng)(neng)觀見(jian)(jian)(jian)(jian)到暗(an)，明(ming)暗(an)都(dou)(dou)(dou)不顯現(xian)(xian)(xian)，也就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)色(se)相(xiang)(xiang)、空(kong)(kong)(kong)(kong)相(xiang)(xiang)，如(ru)(ru)(ru)(ru)果(guo)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)這(zhe)(zhe)些物(wu)(wu)相(xiang)(xiang)，識(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)又從(cong)(cong)(cong)(cong)(cong)哪里(li)生(sheng)(sheng)(sheng)發(fa)(fa)出(chu)(chu)來(lai)？如(ru)(ru)(ru)(ru)果(guo)識(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)于(yu)(yu)虛(xu)(xu)空(kong)(kong)(kong)(kong)，那(nei)么(me)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)相(xiang)(xiang)就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀見(jian)(jian)(jian)(jian)，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀見(jian)(jian)(jian)(jian)就(jiu)無(wu)(wu)從(cong)(cong)(cong)(cong)(cong)辨別，那(nei)就(jiu)不能(neng)(neng)(neng)了知(zhi)(zhi)(zhi)(zhi)明(ming)、暗(an)、色(se)、空(kong)(kong)(kong)(kong)等(deng)(deng)等(deng)(deng)。沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)物(wu)(wu)相(xiang)(xiang)，也就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)種(zhong)種(zhong)可(ke)以(yi)(yi)依緣的(de)(de)(de)(de)(de)(de)，你(ni)的(de)(de)(de)(de)(de)(de)見(jian)(jian)(jian)(jian)闐覺(jue)知(zhi)(zhi)(zhi)(zhi)也就(jiu)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)地(di)方安(an)立(li)(li)。在(zai)觀見(jian)(jian)(jian)(jian)和物(wu)(wu)相(xiang)(xiang)都(dou)(dou)(dou)無(wu)(wu)的(de)(de)(de)(de)(de)(de)情形下，虛(xu)(xu)空(kong)(kong)(kong)(kong)就(jiu)等(deng)(deng)于(yu)(yu)空(kong)(kong)(kong)(kong)無(wu)(wu)，既使(shi)虛(xu)(xu)空(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)實有(you)(you)(you)(you)，不同(tong)于(yu)(yu)一(yi)般事物(wu)(wu)，縱然(ran)生(sheng)(sheng)(sheng)發(fa)(fa)起(qi)你(ni)的(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)，又怎樣才能(neng)(neng)(neng)將它(ta)(ta)(ta)分(fen)別安(an)立(li)(li)起(qi)來(lai)呢(ni)？如(ru)(ru)(ru)(ru)果(guo)你(ni)的(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)因(yin)而(er)(er)(er)(er)起(qi)突然(ran)而(er)(er)(er)(er)現(xian)(xian)(xian)，那(nei)么(me)，你(ni)為(wei)(wei)什么(me)不會(hui)(hui)將太(tai)陽看作(zuo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)月亮(liang)呢(ni)？你(ni)再詳(xiang)細審視，觀見(jian)(jian)(jian)(jian)依托于(yu)(yu)眼睛，物(wu)(wu)相(xiang)(xiang)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)物(wu)(wu)境中(zhong)推出(chu)(chu)，有(you)(you)(you)(you)相(xiang)(xiang)即可(ke)有(you)(you)(you)(you)物(wu)(wu)的(de)(de)(de)(de)(de)(de)形狀，沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)相(xiang)(xiang)就(jiu)只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)無(wu)(wu)。它(ta)(ta)(ta)們(men)都(dou)(dou)(dou)有(you)(you)(you)(you)依托，而(er)(er)(er)(er)識(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)卻(que)(que)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)(cong)哪里(li)生(sheng)(sheng)(sheng)發(fa)(fa)出(chu)(chu)來(lai)呢(ni)？識(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)發(fa)(fa)啟動(dong)的(de)(de)(de)(de)(de)(de)，觀見(jian)(jian)(jian)(jian)則(ze)如(ru)(ru)(ru)(ru)鏡照(zhao)影(ying)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)澄(cheng)然(ran)靜(jing)(jing)止的(de)(de)(de)(de)(de)(de)，他們(men)既不能(neng)(neng)(neng)相(xiang)(xiang)和也不能(neng)(neng)(neng)相(xiang)(xiang)合(he)(he)，見(jian)(jian)(jian)(jian)聞(wen)(wen)(wen)覺(jue)知(zhi)(zhi)(zhi)(zhi)也是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)此。所以(yi)(yi)說，識(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)并(bing)無(wu)(wu)其依緣之(zhi)處(chu)，它(ta)(ta)(ta)無(wu)(wu)從(cong)(cong)(cong)(cong)(cong)自(zi)(zi)(zi)己(ji)生(sheng)(sheng)(sheng)發(fa)(fa)啟動(dong)。如(ru)(ru)(ru)(ru)果(guo)識(shi)(shi)(shi)(shi)心本(ben)來(lai)無(wu)(wu)從(cong)(cong)(cong)(cong)(cong)生(sheng)(sheng)(sheng)起(qi)，那(nei)么(me)了別、見(jian)(jian)(jian)(jian)聞(wen)(wen)(wen)、覺(jue)知(zhi)(zhi)(zhi)(zhi)等(deng)(deng)等(deng)(deng)原(yuan)來(lai)都(dou)(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓滿(man)(man)湛(zhan)(zhan)靜(jing)(jing)的(de)(de)(de)(de)(de)(de)，都(dou)(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)從(cong)(cong)(cong)(cong)(cong)生(sheng)(sheng)(sheng)起(qi)的(de)(de)(de)(de)(de)(de)。識(shi)(shi)(shi)(shi)心、覺(jue)見(jian)(jian)(jian)(jian)與虛(xu)(xu)空(kong)(kong)(kong)(kong)，以(yi)(yi)及(ji)地(di)、水、火(huo)、風等(deng)(deng)，合(he)(he)在(zai)一(yi)起(qi)叫做七大(da)，它(ta)(ta)(ta)們(men)都(dou)(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓滿(man)(man)湛(zhan)(zhan)靜(jing)(jing)的(de)(de)(de)(de)(de)(de)，都(dou)(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)來(lai)真性(xing)(xing)(xing)(xing)，本(ben)來(lai)無(wu)(wu)生(sheng)(sheng)(sheng)無(wu)(wu)滅。阿難(nan)，你(ni)的(de)(de)(de)(de)(de)(de)心粗糙浮動(dong)，不能(neng)(neng)(neng)悟解到見(jian)(jian)(jian)(jian)聞(wen)(wen)(wen)覺(jue)知(zhi)(zhi)(zhi)(zhi)生(sheng)(sheng)(sheng)發(fa)(fa)出(chu)(chu)認知(zhi)(zhi)(zhi)(zhi)了別，這(zhe)(zhe)些原(yuan)來(lai)都(dou)(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)來(lai)自(zi)(zi)(zi)性(xing)(xing)(xing)(xing)真如(ru)(ru)(ru)(ru)的(de)(de)(de)(de)(de)(de)妙(miao)(miao)用(yong)。你(ni)應當諦觀，涉及(ji)到見(jian)(jian)(jian)(jian)聞(wen)(wen)(wen)、虛(xu)(xu)空(kong)(kong)(kong)(kong)、地(di)、水、火(huo)、風這(zhe)(zhe)些方面的(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)心，它(ta)(ta)(ta)們(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)同(tong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)異(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不相(xiang)(xiang)同(tong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不相(xiang)(xiang)異(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)非空(kong)(kong)(kong)(kong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)非有(you)(you)(you)(you)？你(ni)不知(zhi)(zhi)(zhi)(zhi)道(dao)在(zai)如(ru)(ru)(ru)(ru)來(lai)自(zi)(zi)(zi)性(xing)(xing)(xing)(xing)中(zhong)，識(shi)(shi)(shi)(shi)心的(de)(de)(de)(de)(de)(de)真性(xing)(xing)(xing)(xing)即是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)本(ben)明(ming)真知(zhi)(zhi)(zhi)(zhi)，覺(jue)知(zhi)(zhi)(zhi)(zhi)妙(miao)(miao)明(ming)即是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)本(ben)于(yu)(yu)自(zi)(zi)(zi)性(xing)(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)真識(shi)(shi)(shi)(shi)，它(ta)(ta)(ta)們(men)妙(miao)(miao)覺(jue)湛(zhan)(zhan)然(ran)不動(dong)，盈滿(man)(man)世間(jian)一(yi)切，蘊涵吐納十方虛(xu)(xu)空(kong)(kong)(kong)(kong)世界，它(ta)(ta)(ta)們(men)沒(mei)(mei)(mei)(mei)有(you)(you)(you)(you)固定不動(dong)的(de)(de)(de)(de)(de)(de)處(chu)所，僅(jin)僅(jin)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順著眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)業力(li)而(er)(er)(er)(er)造作(zuo)生(sheng)(sheng)(sheng)發(fa)(fa)。世間(jian)的(de)(de)(de)(de)(de)(de)人們(men)迷悟無(wu)(wu)知(zhi)(zhi)(zhi)(zhi)，以(yi)(yi)為(wei)(wei)它(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣和合(he)(he)而(er)(er)(er)(er)生(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)為(wei)(wei)的(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)些都(dou)(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)識(shi)(shi)(shi)(shi)心分(fen)別計度的(de)(de)(de)(de)(de)(de)結果(guo)，只要有(you)(you)(you)(you)所言說，都(dou)(dou)(dou)無(wu)(wu)真實義。

【原文】爾時(shi)。阿(a)難及諸大(da)眾。蒙佛如(ru)來微妙(miao)開示。身(shen)(shen)心(xin)(xin)蕩然。得無掛(gua)礙。是(shi)諸大(da)眾。各各自知。心(xin)(xin)遍十(shi)方。見十(shi)方空。如(ru)觀掌中所(suo)(suo)持葉物。一(yi)(yi)切世間(jian)。諸所(suo)(suo)有(you)物。皆即菩提妙(miao)明元(yuan)心(xin)(xin)。心(xin)(xin)精遍圓。含裹(guo)十(shi)方。反(fan)觀父母所(suo)(suo)生之身(shen)(shen)。猶彼(bi)十(shi)方虛空之中。吹一(yi)(yi)微塵。若存若亡。如(ru)湛巨海流一(yi)(yi)浮(fu)漚(ou)。起滅(mie)無從。了然自知。獲本妙(miao)心(xin)(xin)。常住不滅(mie)。禮(li)佛合掌。得未曾有(you)。于如(ru)來前。說偈贊佛。

妙(miao)湛總(zong)持不動(dong)尊，首楞嚴王(wang)世(shi)稀有，銷我億劫顛倒想(xiang)，不歷僧(seng)只(zhi)獲(huo)法身。愿(yuan)今得果(guo)成寶王(wang)，還(huan)度(du)如是(shi)恒沙眾(zhong)，將此深心奉塵剎，是(shi)則(ze)名(ming)為(wei)報佛恩。伏請世(shi)尊為(wei)證(zheng)明，五濁惡世(shi)誓先入，如一眾(zhong)生(sheng)未成佛，終(zhong)不于此取泥洹(huan)。大(da)雄大(da)力大(da)慈悲，希(xi)更審除微細惑，令我早登無上覺，于十方界坐道場，舜若多性(xing)可銷亡，煉迦羅心無動(dong)轉。

【譯文】這時(shi)候，阿難與法會(hui)中(zhong)所(suo)有(you)(you)大眾(zhong)，承領了如(ru)來佛(fo)(fo)(fo)宣(xuan)示的(de)(de)(de)這些微妙法旨，一(yi)(yi)時(shi)身心(xin)坦蕩，湛靜無(wu)(wu)所(suo)掛(gua)礙，他們(men)都(dou)自覺(jue)到(dao)，本真心(xin)體原來盈遍十(shi)(shi)方(fang)世界，他們(men)觀見到(dao)十(shi)(shi)方(fang)虛(xu)空世界，就像(xiang)看自己(ji)手中(zhong)拿著的(de)(de)(de)樹葉那樣清(qing)晰。他們(men)都(dou)自覺(jue)到(dao)，世間一(yi)(yi)切事物，都(dou)是(shi)(shi)菩提妙明本心(xin)的(de)(de)(de)生發顯現，本真心(xin)體圓融遍在(zai)，涵含十(shi)(shi)方(fang)世界。此時(shi)，他們(men)返觀自己(ji)的(de)(de)(de)父母(mu)所(suo)生身體，就像(xiang)是(shi)(shi)十(shi)(shi)方(fang)虛(xu)空世界之中(zhong)浮動(dong)(dong)的(de)(de)(de)一(yi)(yi)粒(li)塵(chen)埃，若存若亡，就像(xiang)是(shi)(shi)無(wu)(wu)涯大海(hai)中(zhong)的(de)(de)(de)一(yi)(yi)個泡沫，起滅不定。他們(men)合掌頂禮，獲得未曾有(you)(you)的(de)(de)(de)欣喜(xi)，就在(zai)如(ru)來的(de)(de)(de)座前，詠誦起禮贊如(ru)來的(de)(de)(de)偈語：妙湛總持(chi)不動(dong)(dong)尊，首楞嚴王世稀(xi)有(you)(you)，銷我億劫顛倒想，不歷(li)僧(seng)只(zhi)獲法身。愿今(jin)得果(guo)成寶王，還度如(ru)是(shi)(shi)恒沙眾(zhong)，將此深(shen)心(xin)奉塵(chen)剎，是(shi)(shi)則名為報(bao)佛(fo)(fo)(fo)恩。伏請世尊為證(zheng)明，五濁(zhuo)惡世誓先入(ru)，如(ru)一(yi)(yi)眾(zhong)生未成佛(fo)(fo)(fo)，終不于此取(qu)泥(ni)洹(huan)。大雄大力(li)大慈(ci)悲，希更(geng)審除微細惑(huo)，令我早登無(wu)(wu)上覺(jue)，于十(shi)(shi)方(fang)界坐道場，舜若多性可銷亡，煉迦(jia)羅心(xin)無(wu)(wu)動(dong)(dong)轉。

楞嚴經原文譯文：卷一 卷二 卷三 卷四 卷五 卷六 卷七 卷八 卷九 卷十