楞嚴經卷三原文及譯文

【原文】復次(ci)。阿(a)難(nan)。云何六入。本如來藏。妙真如性(xing)。阿(a)難(nan)。即彼目(mu)精瞪(deng)發(fa)勞者(zhe)。兼目(mu)與(yu)勞。同是(shi)菩(pu)提瞪(deng)發(fa)勞相。因(yin)于(yu)(yu)明(ming)(ming)暗(an)(an)二(er)種(zhong)妄塵。發(fa)見居中(zhong)。吸(xi)此(ci)(ci)塵象(xiang)。名(ming)為見性(xing)。此(ci)(ci)見離彼明(ming)(ming)暗(an)(an)二(er)塵。畢竟無體(ti)。如是(shi)。阿(a)難(nan)。當(dang)知是(shi)見。非明(ming)(ming)暗(an)(an)來。非于(yu)(yu)根出(chu)。不于(yu)(yu)空生。何以故(gu)。若從(cong)明(ming)(ming)來。暗(an)(an)即隨(sui)滅。應(ying)非見暗(an)(an)。若從(cong)暗(an)(an)來。明(ming)(ming)即隨(sui)滅。應(ying)無見明(ming)(ming)。若從(cong)根生。必無明(ming)(ming)暗(an)(an)。如是(shi)見精。本無自性(xing)。若于(yu)(yu)空出(chu)。前矚塵象(xiang)。歸當(dang)見根。又空自觀。何關汝(ru)入。是(shi)故(gu)。當(dang)知眼(yan)入虛妄。本非因(yin)緣(yuan)。非自然性(xing)。

【譯文】阿(a)難，為什么(me)說六入本(ben)(ben)來(lai)(lai)就(jiu)(jiu)(jiu)是(shi)(shi)如(ru)來(lai)(lai)自(zi)(zi)(zi)性(xing)妙明真(zhen)如(ru)呢(ni)？阿(a)難，眼(yan)(yan)(yan)(yan)(yan)睛(jing)凝(ning)視已(yi)(yi)久(jiu)就(jiu)(jiu)(jiu)有(you)(you)了(le)煩勞(lao)發花(hua)，而這(zhe)(zhe)眼(yan)(yan)(yan)(yan)(yan)睛(jing)和煩勞(lao)發花(hua)，都是(shi)(shi)菩提(ti)真(zhen)如(ru)的凝(ning)視已(yi)(yi)久(jiu)煩勞(lao)發花(hua)的相狀。觀見(jian)生起在明和暗(an)(an)兩(liang)種(zhong)塵(chen)物妄起之(zhi)中，通過看而汲取了(le)兩(liang)種(zhong)塵(chen)象，這(zhe)(zhe)就(jiu)(jiu)(jiu)叫做觀見(jian)。這(zhe)(zhe)個見(jian)離開了(le)明、暗(an)(an)兩(liang)種(zhong)物象，畢(bi)竟沒(mei)有(you)(you)自(zi)(zi)(zi)身本(ben)(ben)體。那(nei)么(me)，阿(a)難，應(ying)當知道這(zhe)(zhe)個見(jian)，不(bu)是(shi)(shi)從(cong)(cong)明和暗(an)(an)這(zhe)(zhe)里(li)(li)(li)(li)來(lai)(lai)，也不(bu)是(shi)(shi)從(cong)(cong)眼(yan)(yan)(yan)(yan)(yan)根里(li)(li)(li)(li)來(lai)(lai)，更不(bu)是(shi)(shi)從(cong)(cong)空(kong)無里(li)(li)(li)(li)產生。為什么(me)呢(ni)？如(ru)果(guo)是(shi)(shi)從(cong)(cong)明這(zhe)(zhe)里(li)(li)(li)(li)來(lai)(lai)，暗(an)(an)隨之(zhi)就(jiu)(jiu)(jiu)消逝，就(jiu)(jiu)(jiu)不(bu)能(neng)看到暗(an)(an)。如(ru)果(guo)是(shi)(shi)從(cong)(cong)暗(an)(an)里(li)(li)(li)(li)來(lai)(lai)，隨之(zhi)明也就(jiu)(jiu)(jiu)消逝，就(jiu)(jiu)(jiu)不(bu)能(neng)看到明。如(ru)果(guo)是(shi)(shi)從(cong)(cong)眼(yan)(yan)(yan)(yan)(yan)根里(li)(li)(li)(li)生出，一定不(bu)會有(you)(you)明和暗(an)(an)兩(liang)種(zhong)物象，所(suo)以這(zhe)(zhe)樣的觀見(jian)本(ben)(ben)來(lai)(lai)就(jiu)(jiu)(jiu)沒(mei)有(you)(you)自(zi)(zi)(zi)身本(ben)(ben)性(xing)。如(ru)果(guo)是(shi)(shi)從(cong)(cong)空(kong)無里(li)(li)(li)(li)產生，那(nei)么(me)面前所(suo)見(jian)之(zhi)物象自(zi)(zi)(zi)然應(ying)當歸(gui)屬(shu)到眼(yan)(yan)(yan)(yan)(yan)根這(zhe)(zhe)里(li)(li)(li)(li)，然而空(kong)無自(zi)(zi)(zi)是(shi)(shi)空(kong)無所(suo)有(you)(you)，眼(yan)(yan)(yan)(yan)(yan)根涉(she)入有(you)(you)什么(me)作用呢(ni)？所(suo)以應(ying)當知道，眼(yan)(yan)(yan)(yan)(yan)入只是(shi)(shi)虛妄，既不(bu)是(shi)(shi)從(cong)(cong)因緣和合(he)而生，也不(bu)俱(ju)備自(zi)(zi)(zi)在自(zi)(zi)(zi)為本(ben)(ben)性(xing)。

【原文】阿難(nan)。譬如(ru)有人。以(yi)兩手指急塞其耳(er)(er)。耳(er)(er)根勞(lao)故(gu)。頭(tou)中作聲。兼耳(er)(er)與勞(lao)。同是(shi)菩提瞪發勞(lao)相。因于動(dong)靜(jing)(jing)(jing)二種妄塵(chen)。發聞居中。吸此塵(chen)象。名聽聞性(xing)(xing)。此聞離彼動(dong)靜(jing)(jing)(jing)二塵(chen)。畢竟(jing)無(wu)體(ti)。如(ru)是(shi)。阿難(nan)。當知(zhi)是(shi)聞。非(fei)(fei)動(dong)靜(jing)(jing)(jing)來。非(fei)(fei)于根出(chu)。不于空生。何(he)以(yi)故(gu)。若(ruo)從靜(jing)(jing)(jing)來。動(dong)即隨滅。應(ying)非(fei)(fei)聞動(dong)。若(ruo)從動(dong)來。靜(jing)(jing)(jing)即隨滅。應(ying)無(wu)覺靜(jing)(jing)(jing)。若(ruo)從根生。必無(wu)動(dong)靜(jing)(jing)(jing)。如(ru)是(shi)聞體(ti)。本無(wu)自(zi)(zi)性(xing)(xing)。若(ruo)于空出(chu)。有聞成性(xing)(xing)。即非(fei)(fei)虛空。又(you)空自(zi)(zi)聞。何(he)關汝(ru)入(ru)。是(shi)故(gu)。當知(zhi)耳(er)(er)入(ru)虛妄。本非(fei)(fei)因緣。非(fei)(fei)自(zi)(zi)然性(xing)(xing)。

【譯文】阿難，譬如(ru)(ru)有(you)(you)人用手指(zhi)迅速塞住耳(er)朵，由于(yu)耳(er)根(gen)的(de)煩勞(lao)啟(qi)動(dong)，頭里就有(you)(you)聲(sheng)音。這(zhe)時耳(er)朵和煩勞(lao)發聲(sheng)，都是(shi)(shi)(shi)(shi)(shi)菩提妙心的(de)凝視已久煩勞(lao)生(sheng)(sheng)花的(de)相狀。聆聽(ting)生(sheng)(sheng)起(qi)在動(dong)和靜(jing)兩(liang)種(zhong)塵物妄起(qi)之(zhi)中(zhong)(zhong)，汲取了(le)(le)物象，這(zhe)就是(shi)(shi)(shi)(shi)(shi)凝聽(ting)的(de)本性。凝聽(ting)離開了(le)(le)動(dong)、靜(jing)兩(liang)種(zhong)物象，畢(bi)竟沒(mei)(mei)有(you)(you)自(zi)身本體。那么(me)，阿難，應(ying)當(dang)知(zhi)道這(zhe)個聽(ting)，既(ji)(ji)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)動(dong)和靜(jing)之(zhi)中(zhong)(zhong)產生(sheng)(sheng)，也不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)耳(er)根(gen)中(zhong)(zhong)產生(sheng)(sheng)，亦不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)空(kong)(kong)無(wu)(wu)中(zhong)(zhong)生(sheng)(sheng)出。為(wei)(wei)什么(me)呢(ni)(ni)？如(ru)(ru)果(guo)它是(shi)(shi)(shi)(shi)(shi)從(cong)靜(jing)中(zhong)(zhong)產生(sheng)(sheng)，動(dong)隨(sui)之(zhi)就會(hui)消逝滅盡(jin)，就聽(ting)聞(wen)不(bu)(bu)到(dao)(dao)動(dong)。如(ru)(ru)果(guo)它是(shi)(shi)(shi)(shi)(shi)從(cong)動(dong)中(zhong)(zhong)產生(sheng)(sheng)，靜(jing)隨(sui)之(zhi)就會(hui)消逝滅盡(jin)，就聽(ting)聞(wen)不(bu)(bu)到(dao)(dao)靜(jing)。如(ru)(ru)果(guo)是(shi)(shi)(shi)(shi)(shi)從(cong)耳(er)根(gen)里生(sheng)(sheng)出，就聽(ting)聞(wen)不(bu)(bu)到(dao)(dao)動(dong)和靜(jing)，那么(me)，這(zhe)樣的(de)聽(ting)聞(wen)，本來就沒(mei)(mei)有(you)(you)自(zi)身本性。如(ru)(ru)果(guo)是(shi)(shi)(shi)(shi)(shi)從(cong)空(kong)(kong)無(wu)(wu)中(zhong)(zhong)生(sheng)(sheng)出，空(kong)(kong)無(wu)(wu)因為(wei)(wei)有(you)(you)了(le)(le)聽(ting)聞(wen)，就不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)空(kong)(kong)無(wu)(wu)了(le)(le)，這(zhe)空(kong)(kong)無(wu)(wu)本身即是(shi)(shi)(shi)(shi)(shi)空(kong)(kong)無(wu)(wu)所有(you)(you)，耳(er)根(gen)怎么(me)能夠涉(she)入呢(ni)(ni)？所以(yi)應(ying)當(dang)知(zhi)道，耳(er)入只是(shi)(shi)(shi)(shi)(shi)虛妄，既(ji)(ji)不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)因緣和合而生(sheng)(sheng)，也不(bu)(bu)俱備自(zi)在自(zi)為(wei)(wei)的(de)本性。

【原文】阿難。譬如(ru)有人。急畜(chu)其(qi)鼻(bi)。畜(chu)久(jiu)成勞。則于(yu)(yu)鼻(bi)中(zhong)。聞(wen)(wen)有冷觸(chu)。因(yin)觸(chu)分(fen)別。通(tong)塞(sai)(sai)(sai)虛(xu)實。如(ru)是乃至諸香(xiang)臭氣。兼鼻(bi)與勞。同是菩提瞪發勞相。因(yin)于(yu)(yu)通(tong)塞(sai)(sai)(sai)二(er)種妄(wang)塵。發聞(wen)(wen)居(ju)中(zhong)。吸此(ci)塵象。名嗅聞(wen)(wen)性(xing)。此(ci)聞(wen)(wen)離(li)彼通(tong)塞(sai)(sai)(sai)二(er)塵。畢竟無體。當(dang)知(zhi)是聞(wen)(wen)。非(fei)(fei)通(tong)塞(sai)(sai)(sai)來。非(fei)(fei)于(yu)(yu)根(gen)出(chu)。不于(yu)(yu)空(kong)(kong)(kong)生(sheng)。何(he)以故(gu)。若(ruo)從通(tong)來。塞(sai)(sai)(sai)自(zi)(zi)(zi)隨滅。云何(he)知(zhi)塞(sai)(sai)(sai)。如(ru)因(yin)塞(sai)(sai)(sai)有。通(tong)則無聞(wen)(wen)。云何(he)發明香(xiang)臭等(deng)觸(chu)。若(ruo)從根(gen)生(sheng)。必無通(tong)塞(sai)(sai)(sai)。如(ru)是聞(wen)(wen)體。本無自(zi)(zi)(zi)性(xing)。若(ruo)從空(kong)(kong)(kong)出(chu)。是聞(wen)(wen)自(zi)(zi)(zi)當(dang)回嗅汝鼻(bi)。空(kong)(kong)(kong)自(zi)(zi)(zi)有聞(wen)(wen)。何(he)關汝入(ru)。是故(gu)。當(dang)知(zhi)鼻(bi)入(ru)虛(xu)妄(wang)。本非(fei)(fei)因(yin)緣。非(fei)(fei)自(zi)(zi)(zi)然性(xing)。

【譯文】阿難(nan)，譬如有(you)(you)(you)人迅速抽(chou)動(dong)鼻(bi)(bi)(bi)子，抽(chou)動(dong)久(jiu)了(le)鼻(bi)(bi)(bi)根(gen)就(jiu)煩勞啟動(dong)起來(lai)，嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)(wen)時鼻(bi)(bi)(bi)中(zhong)就(jiu)有(you)(you)(you)了(le)冷的(de)(de)(de)觸受(shou)(shou)，區別開這(zhe)個觸受(shou)(shou)時，就(jiu)會有(you)(you)(you)通和(he)(he)(he)(he)塞(sai)的(de)(de)(de)感(gan)(gan)覺，有(you)(you)(you)虛和(he)(he)(he)(he)實(shi)的(de)(de)(de)感(gan)(gan)覺，以至(zhi)于有(you)(you)(you)種(zhong)種(zhong)香(xiang)、臭的(de)(de)(de)氣味(wei)。這(zhe)鼻(bi)(bi)(bi)子和(he)(he)(he)(he)鼻(bi)(bi)(bi)根(gen)的(de)(de)(de)啟動(dong)，都是(shi)(shi)(shi)菩(pu)提(ti)妙心的(de)(de)(de)凝視已久(jiu)煩勞生(sheng)(sheng)(sheng)花的(de)(de)(de)相狀(zhuang)。由(you)于嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)(wen)在通和(he)(he)(he)(he)塞(sai)兩(liang)種(zhong)塵(chen)象中(zhong)啟動(dong)，汲取(qu)了(le)物(wu)象，這(zhe)就(jiu)是(shi)(shi)(shi)嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)(wen)的(de)(de)(de)本(ben)(ben)性(xing)。嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)(wen)離開了(le)通和(he)(he)(he)(he)塞(sai)兩(liang)種(zhong)物(wu)象，畢竟沒(mei)有(you)(you)(you)自(zi)身本(ben)(ben)體(ti)。所(suo)以應(ying)當(dang)(dang)知(zhi)道，嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)(wen)既(ji)不(bu)是(shi)(shi)(shi)由(you)通和(he)(he)(he)(he)塞(sai)之(zhi)中(zhong)產生(sheng)(sheng)(sheng)，也不(bu)是(shi)(shi)(shi)從鼻(bi)(bi)(bi)根(gen)中(zhong)產生(sheng)(sheng)(sheng)，更不(bu)是(shi)(shi)(shi)從空(kong)(kong)(kong)無(wu)中(zhong)生(sheng)(sheng)(sheng)出。為(wei)什么(me)呢？如果(guo)它是(shi)(shi)(shi)從通生(sheng)(sheng)(sheng)出，就(jiu)嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)(wen)不(bu)到(dao)(dao)塞(sai)，怎么(me)能(neng)(neng)夠(gou)感(gan)(gan)受(shou)(shou)到(dao)(dao)塞(sai)呢？如果(guo)它從塞(sai)這(zhe)里(li)生(sheng)(sheng)(sheng)出，就(jiu)嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)(wen)不(bu)到(dao)(dao)通，如此又怎么(me)能(neng)(neng)夠(gou)嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)(wen)分別出香(xiang)味(wei)和(he)(he)(he)(he)臭味(wei)呢？如果(guo)是(shi)(shi)(shi)從鼻(bi)(bi)(bi)根(gen)里(li)生(sheng)(sheng)(sheng)出來(lai)，那就(jiu)沒(mei)有(you)(you)(you)什么(me)通和(he)(he)(he)(he)塞(sai)的(de)(de)(de)感(gan)(gan)受(shou)(shou)，這(zhe)樣的(de)(de)(de)嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)(wen)，本(ben)(ben)來(lai)就(jiu)沒(mei)有(you)(you)(you)自(zi)身本(ben)(ben)性(xing)。如果(guo)它是(shi)(shi)(shi)從空(kong)(kong)(kong)無(wu)中(zhong)生(sheng)(sheng)(sheng)出，這(zhe)個嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)(wen)就(jiu)應(ying)當(dang)(dang)返回來(lai)嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)(wen)自(zi)己的(de)(de)(de)鼻(bi)(bi)(bi)根(gen)，其實(shi)空(kong)(kong)(kong)無(wu)只能(neng)(neng)嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)(wen)到(dao)(dao)空(kong)(kong)(kong)無(wu)，鼻(bi)(bi)(bi)根(gen)怎么(me)能(neng)(neng)夠(gou)涉入其中(zhong)呢？所(suo)以應(ying)當(dang)(dang)知(zhi)道，鼻(bi)(bi)(bi)入只是(shi)(shi)(shi)虛妄(wang)，既(ji)不(bu)是(shi)(shi)(shi)從因緣和(he)(he)(he)(he)合(he)而生(sheng)(sheng)(sheng)，也不(bu)俱備(bei)自(zi)在自(zi)為(wei)的(de)(de)(de)本(ben)(ben)性(xing)。

【原文】阿難。譬(pi)如(ru)有人。以舌(she)舐(shi)吻。熟舐(shi)令勞(lao)。其人若(ruo)病。則有苦(ku)味(wei)(wei)(wei)(wei)。無(wu)病之人。微有甜(tian)(tian)(tian)觸。由甜(tian)(tian)(tian)與(yu)(yu)苦(ku)。顯此舌(she)根。不(bu)動(dong)之時。淡(dan)(dan)(dan)性(xing)常(chang)在(zai)。兼舌(she)與(yu)(yu)勞(lao)。同是菩提瞪發勞(lao)相。因甜(tian)(tian)(tian)苦(ku)淡(dan)(dan)(dan)二(er)種妄(wang)塵。發知(zhi)(zhi)(zhi)居中。吸此塵象(xiang)。名知(zhi)(zhi)(zhi)味(wei)(wei)(wei)(wei)性(xing)。此知(zhi)(zhi)(zhi)味(wei)(wei)(wei)(wei)性(xing)。離(li)彼甜(tian)(tian)(tian)苦(ku)。及淡(dan)(dan)(dan)二(er)塵。畢竟無(wu)體。如(ru)是。阿難。當(dang)(dang)知(zhi)(zhi)(zhi)如(ru)是嘗苦(ku)淡(dan)(dan)(dan)知(zhi)(zhi)(zhi)。非甜(tian)(tian)(tian)苦(ku)來(lai)。非因淡(dan)(dan)(dan)有。又非根出(chu)。不(bu)于空(kong)生。何以故。若(ruo)甜(tian)(tian)(tian)苦(ku)來(lai)。淡(dan)(dan)(dan)即(ji)知(zhi)(zhi)(zhi)滅(mie)。云(yun)何知(zhi)(zhi)(zhi)淡(dan)(dan)(dan)。若(ruo)從淡(dan)(dan)(dan)出(chu)。甜(tian)(tian)(tian)即(ji)知(zhi)(zhi)(zhi)亡(wang)。復云(yun)何知(zhi)(zhi)(zhi)甜(tian)(tian)(tian)苦(ku)二(er)相。若(ruo)從舌(she)生。必無(wu)甜(tian)(tian)(tian)淡(dan)(dan)(dan)。及與(yu)(yu)苦(ku)塵。斯(si)知(zhi)(zhi)(zhi)味(wei)(wei)(wei)(wei)根。本無(wu)自性(xing)。若(ruo)于空(kong)出(chu)。虛空(kong)自味(wei)(wei)(wei)(wei)。非汝(ru)口知(zhi)(zhi)(zhi)。又空(kong)自知(zhi)(zhi)(zhi)。何關汝(ru)入。是故。當(dang)(dang)知(zhi)(zhi)(zhi)舌(she)入虛妄(wang)。本非因緣。非自然性(xing)。

【譯文】阿(a)難(nan)，譬如(ru)(ru)(ru)有(you)(you)人不(bu)(bu)(bu)斷用舌(she)(she)舐著唇吻(wen)，如(ru)(ru)(ru)果那人有(you)(you)病(bing)，就(jiu)有(you)(you)苦(ku)味(wei)(wei)(wei)(wei)(wei)(wei)出來，如(ru)(ru)(ru)果那人沒(mei)(mei)病(bing)，就(jiu)有(you)(you)淡(dan)甜(tian)(tian)(tian)的(de)(de)(de)觸受，甜(tian)(tian)(tian)和苦(ku)顯現出了(le)舌(she)(she)根(gen)(gen)的(de)(de)(de)作用，舌(she)(she)根(gen)(gen)不(bu)(bu)(bu)動之時，就(jiu)沒(mei)(mei)有(you)(you)甚么(me)滋味(wei)(wei)(wei)(wei)(wei)(wei)產(chan)生(sheng)。舌(she)(she)和舌(she)(she)根(gen)(gen)的(de)(de)(de)啟動都(dou)是菩提(ti)妙(miao)心的(de)(de)(de)凝視已(yi)久啟動發花(hua)的(de)(de)(de)相狀。由于舐吻(wen)在甜(tian)(tian)(tian)苦(ku)和淡(dan)兩種(zhong)塵象(xiang)中啟動，就(jiu)汲取了(le)物象(xiang)，這就(jiu)是知(zhi)(zhi)味(wei)(wei)(wei)(wei)(wei)(wei)的(de)(de)(de)本(ben)(ben)性(xing)(xing)。知(zhi)(zhi)味(wei)(wei)(wei)(wei)(wei)(wei)的(de)(de)(de)本(ben)(ben)性(xing)(xing)，離開了(le)甜(tian)(tian)(tian)苦(ku)和淡(dan)兩種(zhong)塵象(xiang)，畢(bi)竟沒(mei)(mei)有(you)(you)自身本(ben)(ben)性(xing)(xing)。那么(me)，阿(a)難(nan)，應當(dang)知(zhi)(zhi)道，舐嘗到的(de)(de)(de)甜(tian)(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)(wei)(wei)和淡(dan)味(wei)(wei)(wei)(wei)(wei)(wei)，既不(bu)(bu)(bu)是從(cong)甜(tian)(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)(wei)(wei)中產(chan)生(sheng)，也不(bu)(bu)(bu)是從(cong)淡(dan)味(wei)(wei)(wei)(wei)(wei)(wei)中產(chan)生(sheng)，既不(bu)(bu)(bu)是從(cong)舌(she)(she)根(gen)(gen)里產(chan)生(sheng)，亦不(bu)(bu)(bu)是從(cong)空無(wu)里生(sheng)出。為什么(me)呢(ni)？如(ru)(ru)(ru)果從(cong)甜(tian)(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)(wei)(wei)里產(chan)生(sheng)，就(jiu)嘗不(bu)(bu)(bu)到淡(dan)味(wei)(wei)(wei)(wei)(wei)(wei)，你(ni)怎(zen)么(me)嘗得(de)出淡(dan)味(wei)(wei)(wei)(wei)(wei)(wei)呢(ni)？如(ru)(ru)(ru)果從(cong)淡(dan)味(wei)(wei)(wei)(wei)(wei)(wei)里產(chan)生(sheng)，那甜(tian)(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)沒(mei)(mei)有(you)(you)了(le)，又怎(zen)么(me)能(neng)夠嘗到甜(tian)(tian)(tian)苦(ku)味(wei)(wei)(wei)(wei)(wei)(wei)呢(ni)？如(ru)(ru)(ru)果它是從(cong)舌(she)(she)根(gen)(gen)自己(ji)生(sheng)出，就(jiu)不(bu)(bu)(bu)會(hui)有(you)(you)甜(tian)(tian)(tian)、苦(ku)、淡(dan)諸塵象(xiang)，應當(dang)知(zhi)(zhi)道，味(wei)(wei)(wei)(wei)(wei)(wei)根(gen)(gen)本(ben)(ben)來畢(bi)竟沒(mei)(mei)有(you)(you)自身本(ben)(ben)性(xing)(xing)。如(ru)(ru)(ru)果它是從(cong)空無(wu)中產(chan)生(sheng)，虛空自是虛空的(de)(de)(de)味(wei)(wei)(wei)(wei)(wei)(wei)，不(bu)(bu)(bu)是你(ni)的(de)(de)(de)口能(neng)嘗知(zhi)(zhi)的(de)(de)(de)，另外，空無(wu)自是空無(wu)，舌(she)(she)根(gen)(gen)怎(zen)能(neng)夠涉入(ru)呢(ni)？所(suo)以(yi)應當(dang)知(zhi)(zhi)道，舌(she)(she)入(ru)只是虛妄，既不(bu)(bu)(bu)是因緣和合而(er)生(sheng)，也不(bu)(bu)(bu)俱備自在自為的(de)(de)(de)本(ben)(ben)性(xing)(xing)。

【原文】阿難(nan)。譬如(ru)(ru)有人。以(yi)一(yi)冷(leng)(leng)手。觸(chu)于熱(re)手。若冷(leng)(leng)勢多。熱(re)者(zhe)從冷(leng)(leng)。若熱(re)功勝。冷(leng)(leng)者(zhe)成熱(re)。如(ru)(ru)是(shi)(shi)以(yi)此合(he)覺(jue)(jue)(jue)之觸(chu)。顯(xian)于離(li)(li)(li)知(zhi)(zhi)。涉勢若成。因于勞(lao)觸(chu)。兼身與勞(lao)。同(tong)是(shi)(shi)菩提(ti)瞪發勞(lao)相(xiang)(xiang)。因于離(li)(li)(li)合(he)二種妄塵。發覺(jue)(jue)(jue)居中。吸此塵象。名知(zhi)(zhi)覺(jue)(jue)(jue)性。此知(zhi)(zhi)覺(jue)(jue)(jue)體。離(li)(li)(li)彼離(li)(li)(li)合(he)違(wei)(wei)順二塵。畢竟無體。如(ru)(ru)是(shi)(shi)。阿難(nan)。當(dang)知(zhi)(zhi)是(shi)(shi)覺(jue)(jue)(jue)。非(fei)離(li)(li)(li)合(he)來(lai)(lai)。非(fei)違(wei)(wei)順有。不(bu)于根(gen)(gen)出(chu)(chu)。又(you)非(fei)空(kong)(kong)生。何(he)以(yi)故。若合(he)時(shi)來(lai)(lai)。離(li)(li)(li)當(dang)已滅。云何(he)覺(jue)(jue)(jue)離(li)(li)(li)。違(wei)(wei)順二相(xiang)(xiang)。亦(yi)復(fu)如(ru)(ru)是(shi)(shi)。若從根(gen)(gen)出(chu)(chu)。必無離(li)(li)(li)合(he)違(wei)(wei)順四(si)相(xiang)(xiang)。則汝(ru)身知(zhi)(zhi)。元無自(zi)性。必于空(kong)(kong)出(chu)(chu)。空(kong)(kong)自(zi)知(zhi)(zhi)覺(jue)(jue)(jue)。何(he)關汝(ru)入。是(shi)(shi)故。當(dang)知(zhi)(zhi)身入虛妄。本非(fei)因緣。非(fei)自(zi)然性。

【譯文】阿(a)難，譬如(ru)(ru)有人用(yong)冰涼(liang)的(de)手去觸(chu)(chu)摸(mo)(mo)另一只暖熱的(de)手，如(ru)(ru)果一只手很涼(liang)，那(nei)只熱手受其影(ying)響就會變涼(liang)起來，如(ru)(ru)果熱的(de)手很熱，那(nei)只涼(liang)手受其影(ying)響就會變熱起來，這(zhe)(zhe)(zhe)樣相互摩擦(ca)的(de)觸(chu)(chu)受，比不(bu)(bu)(bu)摩擦(ca)時更加顯著，如(ru)(ru)此(ci)相互間的(de)涉入就啟(qi)動了觸(chu)(chu)受。這(zhe)(zhe)(zhe)身(shen)(shen)軀(qu)和身(shen)(shen)根的(de)啟(qi)動，都(dou)是(shi)(shi)菩提(ti)妙心的(de)凝視已久啟(qi)動發花(hua)的(de)相狀。由于(yu)觸(chu)(chu)摸(mo)(mo)在離(li)、合(he)兩(liang)種塵象(xiang)之(zhi)中啟(qi)動，就汲取了物象(xiang)，這(zhe)(zhe)(zhe)就是(shi)(shi)知覺的(de)本(ben)(ben)性(xing)。這(zhe)(zhe)(zhe)個(ge)知覺本(ben)(ben)性(xing)，離(li)開了離(li)合(he)和違順(shun)兩(liang)塵象(xiang)，沒有自(zi)(zi)己(ji)的(de)本(ben)(ben)性(xing)。那(nei)么(me)，阿(a)難，應(ying)當知道，這(zhe)(zhe)(zhe)個(ge)知覺既(ji)(ji)不(bu)(bu)(bu)是(shi)(shi)從(cong)(cong)(cong)離(li)合(he)這(zhe)(zhe)(zhe)里(li)產(chan)(chan)生(sheng)，也不(bu)(bu)(bu)是(shi)(shi)從(cong)(cong)(cong)違順(shun)這(zhe)(zhe)(zhe)里(li)產(chan)(chan)生(sheng)，既(ji)(ji)不(bu)(bu)(bu)是(shi)(shi)從(cong)(cong)(cong)身(shen)(shen)根產(chan)(chan)生(sheng)，亦(yi)不(bu)(bu)(bu)是(shi)(shi)從(cong)(cong)(cong)空(kong)無(wu)(wu)里(li)產(chan)(chan)生(sheng)。為什么(me)呢(ni)？如(ru)(ru)果它是(shi)(shi)在手合(he)起時產(chan)(chan)生(sheng)，那(nei)么(me)就知覺不(bu)(bu)(bu)到手的(de)分開，如(ru)(ru)此(ci)，離(li)已經滅去，怎(zen)么(me)能夠知覺到離(li)呢(ni)？違順(shun)兩(liang)種情形也是(shi)(shi)這(zhe)(zhe)(zhe)樣。如(ru)(ru)果它是(shi)(shi)從(cong)(cong)(cong)身(shen)(shen)根里(li)生(sheng)出，就不(bu)(bu)(bu)會有離(li)、合(he)、違、順(shun)四種物象(xiang)，那(nei)么(me)，你身(shen)(shen)根的(de)知覺原(yuan)來也沒有自(zi)(zi)己(ji)的(de)本(ben)(ben)性(xing)。如(ru)(ru)果它是(shi)(shi)從(cong)(cong)(cong)空(kong)無(wu)(wu)中產(chan)(chan)生(sheng)，空(kong)無(wu)(wu)自(zi)(zi)己(ji)知覺到空(kong)無(wu)(wu)，身(shen)(shen)根怎(zen)么(me)能夠涉入呢(ni)？所以應(ying)當知道，身(shen)(shen)入只是(shi)(shi)虛妄(wang)，既(ji)(ji)不(bu)(bu)(bu)是(shi)(shi)因緣和合(he)而生(sheng)，也不(bu)(bu)(bu)俱備自(zi)(zi)在自(zi)(zi)為的(de)本(ben)(ben)性(xing)。

【原文】阿(a)難。譬如有(you)人。勞倦則眠。睡熟(shu)便寤(wu)(wu)。覽塵(chen)斯憶。失憶為(wei)妄。是(shi)其顛(dian)倒生(sheng)(sheng)(sheng)住異(yi)滅(mie)(mie)。吸習中歸(gui)。不(bu)相(xiang)逾越。稱意知(zhi)根(gen)(gen)(gen)。兼(jian)意與勞。同(tong)(tong)是(shi)菩提瞪發勞相(xiang)。因于(yu)生(sheng)(sheng)(sheng)滅(mie)(mie)二(er)(er)(er)種妄塵(chen)。集知(zhi)居(ju)中。吸撮內塵(chen)。見(jian)聞逆流。流不(bu)及地。名覺(jue)知(zhi)性(xing)。此覺(jue)知(zhi)性(xing)。離彼寤(wu)(wu)寐(mei)生(sheng)(sheng)(sheng)滅(mie)(mie)二(er)(er)(er)塵(chen)。畢(bi)竟(jing)無(wu)體(ti)。如是(shi)。阿(a)難。當知(zhi)如是(shi)覺(jue)知(zhi)之(zhi)根(gen)(gen)(gen)。非(fei)寤(wu)(wu)寐(mei)來(lai)。非(fei)生(sheng)(sheng)(sheng)滅(mie)(mie)有(you)。不(bu)于(yu)根(gen)(gen)(gen)出(chu)。亦(yi)非(fei)空生(sheng)(sheng)(sheng)。何(he)(he)以故。若從寤(wu)(wu)來(lai)。寐(mei)即隨(sui)滅(mie)(mie)。將(jiang)何(he)(he)為(wei)寐(mei)。必生(sheng)(sheng)(sheng)時有(you)。滅(mie)(mie)即同(tong)(tong)無(wu)。令誰受滅(mie)(mie)。若從滅(mie)(mie)有(you)。生(sheng)(sheng)(sheng)即滅(mie)(mie)無(wu)。孰知(zhi)生(sheng)(sheng)(sheng)者。若從根(gen)(gen)(gen)出(chu)。寤(wu)(wu)寐(mei)二(er)(er)(er)相(xiang)隨(sui)身開合。離斯二(er)(er)(er)體(ti)。此覺(jue)知(zhi)者。同(tong)(tong)于(yu)空花。畢(bi)竟(jing)無(wu)性(xing)。若從空生(sheng)(sheng)(sheng)。自(zi)是(shi)空知(zhi)。何(he)(he)關汝入。是(shi)故。當知(zhi)意入虛妄。本非(fei)因緣。非(fei)自(zi)然性(xing)。

【譯文】阿難(nan)，譬如(ru)(ru)(ru)有(you)(you)人疲倦了(le)(le)(le)(le)就(jiu)(jiu)(jiu)睡覺(jue)，睡熟了(le)(le)(le)(le)就(jiu)(jiu)(jiu)會醒(xing)(xing)。看(kan)過的(de)(de)(de)東西便會記(ji)得，記(ji)憶不(bu)(bu)(bu)起便是(shi)(shi)遺忘，這(zhe)(zhe)就(jiu)(jiu)(jiu)叫做顛倒。這(zhe)(zhe)些意(yi)(yi)想(xiang)的(de)(de)(de)生(sheng)起、住下、忘記(ji)、消逝(shi)(shi)的(de)(de)(de)顛倒相(xiang)(xiang)狀(zhuang)，都是(shi)(shi)思慮(lv)集聚所(suo)致，只(zhi)(zhi)是(shi)(shi)它(ta)(ta)們(men)之(zhi)間相(xiang)(xiang)續相(xiang)(xiang)繼，不(bu)(bu)(bu)相(xiang)(xiang)逾(yu)越，這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)意(yi)(yi)知(zhi)(zhi)(zhi)根(gen)。意(yi)(yi)知(zhi)(zhi)(zhi)根(gen)和(he)(he)它(ta)(ta)的(de)(de)(de)煩勞(lao)啟(qi)動(dong)，都是(shi)(shi)菩(pu)提妙心的(de)(de)(de)凝視已久啟(qi)動(dong)發花的(de)(de)(de)相(xiang)(xiang)狀(zhuang)。意(yi)(yi)知(zhi)(zhi)(zhi)在生(sheng)滅(mie)(mie)兩種(zhong)浮物塵象之(zhi)中(zhong)(zhong)啟(qi)動(dong)，就(jiu)(jiu)(jiu)集聚汲取(qu)了(le)(le)(le)(le)種(zhong)種(zhong)意(yi)(yi)想(xiang)思慮(lv)，這(zhe)(zhe)些意(yi)(yi)念、思慮(lv)是(shi)(shi)前述眼、耳、鼻、舌、身及其對境(jing)等五塵滅(mie)(mie)后(hou)，留影(ying)于意(yi)(yi)知(zhi)(zhi)(zhi)之(zhi)中(zhong)(zhong)，而(er)為法塵的(de)(de)(de)。此法塵流蕩(dang)無有(you)(you)止息之(zhi)地，這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)覺(jue)知(zhi)(zhi)(zhi)的(de)(de)(de)本(ben)性。這(zhe)(zhe)個覺(jue)知(zhi)(zhi)(zhi)本(ben)性，離(li)開(kai)了(le)(le)(le)(le)睡醒(xing)(xing)和(he)(he)生(sheng)滅(mie)(mie)兩種(zhong)塵相(xiang)(xiang)，畢(bi)竟沒(mei)有(you)(you)自(zi)(zi)(zi)己本(ben)性。那么(me)，阿難(nan)，你應當(dang)知(zhi)(zhi)(zhi)道，這(zhe)(zhe)個覺(jue)知(zhi)(zhi)(zhi)的(de)(de)(de)根(gen)本(ben)，既不(bu)(bu)(bu)是(shi)(shi)從(cong)(cong)睡和(he)(he)醒(xing)(xing)中(zhong)(zhong)產(chan)(chan)生(sheng)，也不(bu)(bu)(bu)是(shi)(shi)從(cong)(cong)生(sheng)滅(mie)(mie)中(zhong)(zhong)產(chan)(chan)生(sheng)，既不(bu)(bu)(bu)是(shi)(shi)從(cong)(cong)意(yi)(yi)知(zhi)(zhi)(zhi)根(gen)里產(chan)(chan)生(sheng)，亦不(bu)(bu)(bu)是(shi)(shi)從(cong)(cong)空(kong)(kong)無中(zhong)(zhong)產(chan)(chan)生(sheng)。為什(shen)么(me)呢(ni)(ni)？如(ru)(ru)(ru)果(guo)(guo)它(ta)(ta)是(shi)(shi)從(cong)(cong)醒(xing)(xing)這(zhe)(zhe)里產(chan)(chan)生(sheng)，睡眠(mian)隨之(zhi)就(jiu)(jiu)(jiu)沒(mei)有(you)(you)了(le)(le)(le)(le)，那么(me)，什(shen)么(me)是(shi)(shi)睡眠(mian)呢(ni)(ni)？如(ru)(ru)(ru)果(guo)(guo)它(ta)(ta)在生(sheng)之(zhi)中(zhong)(zhong)產(chan)(chan)生(sheng)，那么(me)就(jiu)(jiu)(jiu)沒(mei)有(you)(you)滅(mie)(mie)，這(zhe)(zhe)時，什(shen)么(me)東西會滅(mie)(mie)呢(ni)(ni)？如(ru)(ru)(ru)果(guo)(guo)它(ta)(ta)從(cong)(cong)滅(mie)(mie)這(zhe)(zhe)里產(chan)(chan)生(sheng)，那生(sheng)也就(jiu)(jiu)(jiu)滅(mie)(mie)逝(shi)(shi)了(le)(le)(le)(le)，有(you)(you)誰能夠(gou)知(zhi)(zhi)(zhi)覺(jue)到生(sheng)呢(ni)(ni)？如(ru)(ru)(ru)果(guo)(guo)它(ta)(ta)是(shi)(shi)從(cong)(cong)意(yi)(yi)知(zhi)(zhi)(zhi)根(gen)里產(chan)(chan)生(sheng)，那么(me)睡、醒(xing)(xing)兩種(zhong)相(xiang)(xiang)狀(zhuang)隨身體的(de)(de)(de)感覺(jue)而(er)在，離(li)開(kai)了(le)(le)(le)(le)睡和(he)(he)醒(xing)(xing)，這(zhe)(zhe)個意(yi)(yi)知(zhi)(zhi)(zhi)根(gen)的(de)(de)(de)覺(jue)知(zhi)(zhi)(zhi)，只(zhi)(zhi)是(shi)(shi)如(ru)(ru)(ru)空(kong)(kong)花一般，畢(bi)竟沒(mei)有(you)(you)實性。如(ru)(ru)(ru)果(guo)(guo)它(ta)(ta)是(shi)(shi)從(cong)(cong)空(kong)(kong)無中(zhong)(zhong)產(chan)(chan)生(sheng)，這(zhe)(zhe)個覺(jue)知(zhi)(zhi)(zhi)自(zi)(zi)(zi)然就(jiu)(jiu)(jiu)是(shi)(shi)空(kong)(kong)無所(suo)有(you)(you)，意(yi)(yi)知(zhi)(zhi)(zhi)根(gen)怎么(me)能夠(gou)涉入(ru)呢(ni)(ni)？所(suo)以應當(dang)知(zhi)(zhi)(zhi)道，意(yi)(yi)入(ru)只(zhi)(zhi)是(shi)(shi)虛(xu)妄，既不(bu)(bu)(bu)是(shi)(shi)因緣和(he)(he)合(he)而(er)生(sheng)，也不(bu)(bu)(bu)俱備自(zi)(zi)(zi)在自(zi)(zi)(zi)為的(de)(de)(de)本(ben)性。

【原文】復(fu)次。阿難(nan)。云何十二處。本如來(lai)藏(zang)。妙真如性。

【譯文】另外(wai)，阿難，為什么說十二(er)處原本是如來自性妙明真如呢(ni)？

【原文】阿難。汝且觀此祇陀樹(shu)林(lin)。及諸(zhu)泉池(chi)。于意云何(he)。此等為是色(se)(se)生眼(yan)見。眼(yan)生色(se)(se)相(xiang)。阿難。若復眼(yan)根。生色(se)(se)相(xiang)者。見空非色(se)(se)。色(se)(se)性(xing)應銷(xiao)。銷(xiao)則顯(xian)發一(yi)切都無(wu)(wu)。色(se)(se)相(xiang)既無(wu)(wu)。誰(shui)明空質。空亦如是。若復色(se)(se)塵。生眼(yan)見者。觀空非色(se)(se)。見即銷(xiao)亡。亡則都無(wu)(wu)。誰(shui)明空色(se)(se)。是故。當(dang)知見與色(se)(se)空。俱(ju)無(wu)(wu)處所(suo)。即色(se)(se)與見。二(er)處虛妄。本非因(yin)緣。非自然性(xing)。

【譯文】阿難(nan)，你看見(jian)(jian)這(zhe)(zhe)只(zhi)(zhi)陀林中的樹木和(he)(he)泉水等(deng)等(deng)，這(zhe)(zhe)是(shi)(shi)什(shen)么意思？這(zhe)(zhe)都(dou)是(shi)(shi)由(you)色(se)(se)(se)境而生出眼(yan)(yan)見(jian)(jian)，還是(shi)(shi)由(you)眼(yan)(yan)見(jian)(jian)而生出色(se)(se)(se)相(xiang)？阿難(nan)，如果是(shi)(shi)由(you)眼(yan)(yan)根生出色(se)(se)(se)相(xiang)，那(nei)么，眼(yan)(yan)見(jian)(jian)到空(kong)(kong)(kong)，就(jiu)(jiu)沒(mei)(mei)有(you)色(se)(se)(se)相(xiang)，色(se)(se)(se)相(xiang)就(jiu)(jiu)應當(dang)消失。色(se)(se)(se)相(xiang)消逝(shi)滅去，表明(ming)一(yi)切(qie)都(dou)沒(mei)(mei)有(you)了(le)，既然沒(mei)(mei)有(you)了(le)一(yi)切(qie)色(se)(se)(se)相(xiang)，怎么能表明(ming)那(nei)個空(kong)(kong)(kong)無的形(xing)(xing)質？空(kong)(kong)(kong)無也是(shi)(shi)同樣情形(xing)(xing)。如果是(shi)(shi)由(you)色(se)(se)(se)塵(chen)生出眼(yan)(yan)見(jian)(jian)，那(nei)么，看到空(kong)(kong)(kong)無就(jiu)(jiu)是(shi)(shi)沒(mei)(mei)有(you)色(se)(se)(se)塵(chen)，眼(yan)(yan)見(jian)(jian)也就(jiu)(jiu)消失滅盡了(le)，眼(yan)(yan)見(jian)(jian)滅盡了(le)就(jiu)(jiu)是(shi)(shi)一(yi)切(qie)都(dou)沒(mei)(mei)有(you)，怎么能夠明(ming)辨那(nei)空(kong)(kong)(kong)無和(he)(he)色(se)(se)(se)塵(chen)呢？所以應當(dang)知道(dao)，眼(yan)(yan)見(jian)(jian)和(he)(he)色(se)(se)(se)、空(kong)(kong)(kong)，都(dou)沒(mei)(mei)有(you)安住的處所，也就(jiu)(jiu)是(shi)(shi)說，色(se)(se)(se)與見(jian)(jian)這(zhe)(zhe)兩處只(zhi)(zhi)是(shi)(shi)虛妄(wang)，既不(bu)是(shi)(shi)因緣和(he)(he)合(he)而生，也不(bu)是(shi)(shi)自在自為(wei)。

【原文】阿(a)難。汝(ru)更(geng)聽此(ci)祇陀園中(zhong)。食(shi)辦擊鼓(gu)(gu)。眾(zhong)集撞(zhuang)鐘。鐘鼓(gu)(gu)音(yin)聲(sheng)(sheng)。前(qian)后相(xiang)續。于意云(yun)何。此(ci)等為是聲(sheng)(sheng)來耳邊。耳往聲(sheng)(sheng)處(chu)。阿(a)難。若復此(ci)聲(sheng)(sheng)。來于耳邊。如我(wo)乞(qi)食(shi)室羅(luo)筏(fa)城。在祇陀林(lin)。則無有我(wo)。此(ci)聲(sheng)(sheng)必來阿(a)難耳處(chu)。目連迦(jia)葉(xie)。應不(bu)俱(ju)(ju)聞(wen)(wen)。何況其(qi)中(zhong)一千(qian)二百五十沙(sha)門。一聞(wen)(wen)鐘聲(sheng)(sheng)。同(tong)來食(shi)處(chu)。若復汝(ru)耳。往彼聲(sheng)(sheng)邊。如我(wo)歸(gui)住祇陀林(lin)中(zhong)。在室羅(luo)城。則無有我(wo)。汝(ru)聞(wen)(wen)鼓(gu)(gu)聲(sheng)(sheng)。其(qi)耳已(yi)往擊鼓(gu)(gu)之處(chu)。鐘聲(sheng)(sheng)齊出。應不(bu)俱(ju)(ju)聞(wen)(wen)。何況其(qi)中(zhong)象(xiang)馬牛羊。種種音(yin)響(xiang)。若無來往。亦復無聞(wen)(wen)。是故。當(dang)知聽與音(yin)聲(sheng)(sheng)。俱(ju)(ju)無處(chu)所(suo)。即(ji)聽與聲(sheng)(sheng)。二處(chu)虛妄。本非(fei)因緣。非(fei)自(zi)然性(xing)。

【譯文】阿(a)難(nan)(nan)(nan)，你(ni)聽(ting)(ting)到(dao)(dao)(dao)(dao)這(zhe)(zhe)(zhe)只(zhi)陀園(yuan)里(li)，擊鼓(gu)吃飯，敲鐘(zhong)集合，鐘(zhong)鼓(gu)的(de)(de)聲(sheng)(sheng)音(yin)(yin)前后(hou)相(xiang)續(xu)綿延(yan)不(bu)絕，這(zhe)(zhe)(zhe)是(shi)(shi)(shi)什么(me)意思？這(zhe)(zhe)(zhe)個(ge)情(qing)形，是(shi)(shi)(shi)聲(sheng)(sheng)音(yin)(yin)向(xiang)耳朵(duo)這(zhe)(zhe)(zhe)里(li)傳來，還(huan)是(shi)(shi)(shi)耳朵(duo)向(xiang)聲(sheng)(sheng)音(yin)(yin)靠去？阿(a)難(nan)(nan)(nan)，如果(guo)這(zhe)(zhe)(zhe)聲(sheng)(sheng)音(yin)(yin)是(shi)(shi)(shi)傳到(dao)(dao)(dao)(dao)耳朵(duo)這(zhe)(zhe)(zhe)邊，而這(zhe)(zhe)(zhe)就(jiu)像我(wo)正(zheng)在城里(li)化(hua)緣乞(qi)食(shi)，這(zhe)(zhe)(zhe)只(zhi)陀林里(li)就(jiu)沒(mei)(mei)有(you)(you)(you)我(wo)，那么(me)，這(zhe)(zhe)(zhe)個(ge)聲(sheng)(sheng)音(yin)(yin)一(yi)(yi)定只(zhi)會傳到(dao)(dao)(dao)(dao)阿(a)難(nan)(nan)(nan)的(de)(de)耳朵(duo)這(zhe)(zhe)(zhe)里(li)，目腱連、迦葉(xie)不(bu)會同(tong)時聽(ting)(ting)到(dao)(dao)(dao)(dao)這(zhe)(zhe)(zhe)個(ge)聲(sheng)(sheng)音(yin)(yin)，但是(shi)(shi)(shi)為什么(me)這(zhe)(zhe)(zhe)里(li)的(de)(de)一(yi)(yi)千二百(bai)五十個(ge)沙門(men)一(yi)(yi)聽(ting)(ting)到(dao)(dao)(dao)(dao)鐘(zhong)聲(sheng)(sheng)都來吃飯呢？如果(guo)你(ni)的(de)(de)耳朵(duo)是(shi)(shi)(shi)向(xiang)聲(sheng)(sheng)音(yin)(yin)那聽(ting)(ting)過去，這(zhe)(zhe)(zhe)就(jiu)像我(wo)已經返(fan)回了(le)只(zhi)陀林，城里(li)并沒(mei)(mei)有(you)(you)(you)我(wo)。你(ni)聽(ting)(ting)到(dao)(dao)(dao)(dao)鼓(gu)聲(sheng)(sheng)，你(ni)的(de)(de)耳朵(duo)已經往(wang)擊鼓(gu)的(de)(de)地方去了(le)，那么(me)，當(dang)鐘(zhong)聲(sheng)(sheng)和(he)(he)鼓(gu)聲(sheng)(sheng)一(yi)(yi)齊響起時，你(ni)就(jiu)不(bu)能(neng)同(tong)時聽(ting)(ting)到(dao)(dao)(dao)(dao)它(ta)們，更不(bu)用說能(neng)夠(gou)同(tong)時聽(ting)(ting)到(dao)(dao)(dao)(dao)象、馬、牛、羊等的(de)(de)聲(sheng)(sheng)音(yin)(yin)。如果(guo)沒(mei)(mei)有(you)(you)(you)聲(sheng)(sheng)音(yin)(yin)和(he)(he)聽(ting)(ting)聞的(de)(de)一(yi)(yi)來一(yi)(yi)往(wang)，也就(jiu)沒(mei)(mei)有(you)(you)(you)了(le)聽(ting)(ting)聞。所(suo)以應當(dang)知道，聽(ting)(ting)聞和(he)(he)聲(sheng)(sheng)音(yin)(yin)都沒(mei)(mei)有(you)(you)(you)安住的(de)(de)處所(suo)，這(zhe)(zhe)(zhe)就(jiu)是(shi)(shi)(shi)說，聽(ting)(ting)和(he)(he)聲(sheng)(sheng)這(zhe)(zhe)(zhe)兩處只(zhi)是(shi)(shi)(shi)虛妄，既不(bu)是(shi)(shi)(shi)因(yin)緣和(he)(he)合而生，也不(bu)俱備自(zi)在自(zi)為的(de)(de)本性。

【原文】阿難(nan)。汝又(you)嗅(xiu)此(ci)(ci)(ci)爐(lu)中(zhong)栴(zhan)檀(tan)。此(ci)(ci)(ci)香(xiang)若復(fu)(fu)燃于(yu)(yu)一(yi)銖。室羅筏城(cheng)四十(shi)里內。同時(shi)聞(wen)(wen)氣。于(yu)(yu)意云(yun)何(he)(he)。此(ci)(ci)(ci)香(xiang)為復(fu)(fu)生(sheng)栴(zhan)檀(tan)木。生(sheng)于(yu)(yu)汝鼻。為生(sheng)于(yu)(yu)空。阿難(nan)。若復(fu)(fu)此(ci)(ci)(ci)香(xiang)生(sheng)于(yu)(yu)汝鼻。稱鼻所生(sheng)。當(dang)(dang)從鼻出(chu)。鼻非(fei)栴(zhan)檀(tan)。云(yun)何(he)(he)鼻中(zhong)有栴(zhan)檀(tan)氣。稱汝聞(wen)(wen)香(xiang)。當(dang)(dang)于(yu)(yu)鼻入。鼻中(zhong)出(chu)香(xiang)。說聞(wen)(wen)非(fei)義(yi)。若生(sheng)于(yu)(yu)空。空性常恒(heng)。香(xiang)應常在(zai)。何(he)(he)藉(jie)爐(lu)中(zhong)。爇此(ci)(ci)(ci)枯木。若生(sheng)于(yu)(yu)木。則(ze)此(ci)(ci)(ci)香(xiang)質。因爇成煙。若鼻得(de)聞(wen)(wen)。合蒙(meng)煙氣。其煙騰空。未(wei)及遙遠。四十(shi)里內。云(yun)何(he)(he)已聞(wen)(wen)。是(shi)故。當(dang)(dang)知香(xiang)鼻與(yu)(yu)聞(wen)(wen)。俱(ju)無處所。即(ji)嗅(xiu)與(yu)(yu)香(xiang)。二處虛妄。本非(fei)因緣。非(fei)自然性。

【譯文】阿難(nan)，你(ni)(ni)嗅聞(wen)(wen)到這個爐(lu)(lu)中燒的(de)(de)檀(tan)香(xiang)(xiang)(xiang)，如(ru)果(guo)再燒上一爐(lu)(lu)，它的(de)(de)香(xiang)(xiang)(xiang)味(wei)(wei)就會彌漫在(zai)室羅筏城(cheng)方(fang)圓四(si)(si)十里(li)(li)(li)內(nei)，人們都能夠同(tong)時(shi)聞(wen)(wen)到香(xiang)(xiang)(xiang)味(wei)(wei)，這是(shi)(shi)(shi)(shi)什(shen)么(me)(me)意思？香(xiang)(xiang)(xiang)味(wei)(wei)是(shi)(shi)(shi)(shi)從(cong)(cong)檀(tan)木(mu)里(li)(li)(li)生(sheng)(sheng)出(chu)來的(de)(de)，還是(shi)(shi)(shi)(shi)從(cong)(cong)你(ni)(ni)的(de)(de)鼻子(zi)(zi)里(li)(li)(li)生(sheng)(sheng)出(chu)來的(de)(de)，或者是(shi)(shi)(shi)(shi)從(cong)(cong)空(kong)無(wu)里(li)(li)(li)生(sheng)(sheng)出(chu)來的(de)(de)？阿難(nan)，如(ru)果(guo)香(xiang)(xiang)(xiang)味(wei)(wei)從(cong)(cong)你(ni)(ni)鼻子(zi)(zi)里(li)(li)(li)生(sheng)(sheng)出(chu)來，那(nei)么(me)(me)依鼻而(er)出(chu)，香(xiang)(xiang)(xiang)味(wei)(wei)就應(ying)當(dang)(dang)在(zai)鼻子(zi)(zi)里(li)(li)(li)，然而(er)鼻子(zi)(zi)不是(shi)(shi)(shi)(shi)檀(tan)木(mu)，它怎么(me)(me)會有檀(tan)香(xiang)(xiang)(xiang)味(wei)(wei)呢？如(ru)果(guo)說是(shi)(shi)(shi)(shi)你(ni)(ni)聞(wen)(wen)到了香(xiang)(xiang)(xiang)味(wei)(wei)，香(xiang)(xiang)(xiang)味(wei)(wei)就應(ying)當(dang)(dang)從(cong)(cong)外面進入(ru)鼻子(zi)(zi)，然而(er)是(shi)(shi)(shi)(shi)你(ni)(ni)的(de)(de)鼻子(zi)(zi)里(li)(li)(li)有香(xiang)(xiang)(xiang)味(wei)(wei)，說你(ni)(ni)是(shi)(shi)(shi)(shi)聞(wen)(wen)到香(xiang)(xiang)(xiang)味(wei)(wei)就不對了。如(ru)果(guo)說香(xiang)(xiang)(xiang)味(wei)(wei)從(cong)(cong)空(kong)無(wu)里(li)(li)(li)生(sheng)(sheng)出(chu)，那(nei)么(me)(me)，空(kong)無(wu)是(shi)(shi)(shi)(shi)恒常不變的(de)(de)，香(xiang)(xiang)(xiang)味(wei)(wei)也(ye)應(ying)當(dang)(dang)是(shi)(shi)(shi)(shi)常在(zai)的(de)(de)，為(wei)(wei)什(shen)么(me)(me)又要用鼎爐(lu)(lu)來燃燒檀(tan)木(mu)以使它產生(sheng)(sheng)香(xiang)(xiang)(xiang)味(wei)(wei)呢？如(ru)果(guo)香(xiang)(xiang)(xiang)味(wei)(wei)從(cong)(cong)檀(tan)木(mu)里(li)(li)(li)生(sheng)(sheng)出(chu)，那(nei)么(me)(me)，香(xiang)(xiang)(xiang)味(wei)(wei)是(shi)(shi)(shi)(shi)因為(wei)(wei)燃木(mu)成煙，鼻子(zi)(zi)才(cai)聞(wen)(wen)到的(de)(de)，而(er)那(nei)朦朧的(de)(de)煙氣在(zai)空(kong)中繚繞但并沒有多遠，這室羅筏城(cheng)方(fang)圓四(si)(si)十里(li)(li)(li)內(nei)怎么(me)(me)都能聞(wen)(wen)到呢？所(suo)以，應(ying)當(dang)(dang)知道(dao)，香(xiang)(xiang)(xiang)味(wei)(wei)、鼻子(zi)(zi)、嗅聞(wen)(wen)，它們都沒有安住的(de)(de)處所(suo)。這就是(shi)(shi)(shi)(shi)說，嗅聞(wen)(wen)和香(xiang)(xiang)(xiang)味(wei)(wei)這兩(liang)處只是(shi)(shi)(shi)(shi)虛(xu)妄，既不是(shi)(shi)(shi)(shi)因緣和合而(er)生(sheng)(sheng)，也(ye)不俱備自(zi)在(zai)自(zi)為(wei)(wei)的(de)(de)本性。

【原文】阿難(nan)。汝(ru)(ru)(ru)(ru)常二時(shi)。眾中(zhong)持(chi)缽(bo)。其間或遇酥酪醍醐。名為(wei)上(shang)味。于意云何(he)。此(ci)味為(wei)復(fu)生(sheng)于空(kong)中(zhong)。生(sheng)于舌(she)(she)(she)中(zhong)。為(wei)生(sheng)食中(zhong)。阿難(nan)。若(ruo)復(fu)此(ci)味。生(sheng)于汝(ru)(ru)(ru)(ru)舌(she)(she)(she)。在汝(ru)(ru)(ru)(ru)口中(zhong)。只有(you)一(yi)舌(she)(she)(she)。其舌(she)(she)(she)爾時(shi)已成(cheng)酥味。遇黑(hei)石蜜(mi)。應(ying)不推移(yi)。若(ruo)不變(bian)移(yi)。不名知(zhi)味。若(ruo)變(bian)移(yi)者。舌(she)(she)(she)非(fei)(fei)多(duo)體。云何(he)多(duo)味。一(yi)舌(she)(she)(she)之知(zhi)。若(ruo)生(sheng)于食。食非(fei)(fei)有(you)識(shi)云何(he)自(zi)知(zhi)。又食自(zi)知(zhi)。即同他食。何(he)預(yu)于汝(ru)(ru)(ru)(ru)。名味之知(zhi)。若(ruo)生(sheng)于空(kong)。汝(ru)(ru)(ru)(ru)啖虛空(kong)。當作(zuo)何(he)味。必(bi)其虛空(kong)。若(ruo)作(zuo)咸味。既咸汝(ru)(ru)(ru)(ru)舌(she)(she)(she)。亦咸汝(ru)(ru)(ru)(ru)面。則此(ci)界人。同于海魚。既常受咸。了不知(zhi)淡。若(ruo)不識(shi)淡。亦不覺(jue)咸。必(bi)無所知(zhi)。云何(he)名味。是故。當知(zhi)味舌(she)(she)(she)與(yu)嘗(chang)(chang)。俱無處所。即嘗(chang)(chang)與(yu)味。二俱虛妄。本(ben)非(fei)(fei)因(yin)緣(yuan)。非(fei)(fei)自(zi)然性。

【譯文】阿(a)難，你(ni)(ni)每天兩(liang)次(ci)拿著飯(fan)缽來吃飯(fan)，不(bu)(bu)(bu)時(shi)(shi)能(neng)(neng)(neng)(neng)吃到(dao)酥(su)(su)酪、醍醐這(zhe)(zhe)些美味(wei)(wei)(wei)(wei)食物。這(zhe)(zhe)是(shi)什么(me)(me)意思(si)？這(zhe)(zhe)些美味(wei)(wei)(wei)(wei)是(shi)從(cong)(cong)空無中(zhong)生出(chu)，還是(shi)從(cong)(cong)舌(she)頭(tou)(tou)(tou)上生出(chu)，亦或是(shi)從(cong)(cong)食物中(zhong)生出(chu)？阿(a)難，如(ru)(ru)果(guo)(guo)這(zhe)(zhe)些美味(wei)(wei)(wei)(wei)從(cong)(cong)你(ni)(ni)的舌(she)頭(tou)(tou)(tou)上生出(chu)，而你(ni)(ni)的口里(li)只有(you)(you)一個(ge)(ge)舌(she)頭(tou)(tou)(tou)，這(zhe)(zhe)個(ge)(ge)舌(she)頭(tou)(tou)(tou)這(zhe)(zhe)時(shi)(shi)只有(you)(you)酥(su)(su)酪的味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，如(ru)(ru)果(guo)(guo)這(zhe)(zhe)時(shi)(shi)再吃到(dao)黑石蜜，酥(su)(su)酪味(wei)(wei)(wei)(wei)應(ying)當不(bu)(bu)(bu)會(hui)變(bian)得沒(mei)有(you)(you)，如(ru)(ru)果(guo)(guo)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)會(hui)變(bian)，那(nei)么(me)(me)，沒(mei)有(you)(you)許(xu)多(duo)個(ge)(ge)舌(she)頭(tou)(tou)(tou)，怎(zen)么(me)(me)能(neng)(neng)(neng)(neng)夠(gou)(gou)嘗(chang)(chang)到(dao)許(xu)多(duo)種味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)呢(ni)？這(zhe)(zhe)一個(ge)(ge)舌(she)頭(tou)(tou)(tou)所(suo)知(zhi)(zhi)覺(jue)到(dao)的味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，如(ru)(ru)果(guo)(guo)是(shi)從(cong)(cong)食物那(nei)里(li)生出(chu)來的，那(nei)么(me)(me)，食物并不(bu)(bu)(bu)能(neng)(neng)(neng)(neng)夠(gou)(gou)知(zhi)(zhi)覺(jue)，它怎(zen)么(me)(me)能(neng)(neng)(neng)(neng)夠(gou)(gou)知(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)自己是(shi)什么(me)(me)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)？如(ru)(ru)果(guo)(guo)食物自己知(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)，這(zhe)(zhe)就(jiu)如(ru)(ru)同這(zhe)(zhe)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)是(shi)別人在吃，你(ni)(ni)怎(zen)么(me)(me)能(neng)(neng)(neng)(neng)夠(gou)(gou)知(zhi)(zhi)覺(jue)到(dao)他的味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)？如(ru)(ru)果(guo)(guo)這(zhe)(zhe)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)是(shi)從(cong)(cong)空無里(li)產生，讓你(ni)(ni)去嘗(chang)(chang)嘗(chang)(chang)，虛(xu)空之中(zhong)有(you)(you)什么(me)(me)味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)？如(ru)(ru)果(guo)(guo)虛(xu)空之中(zhong)有(you)(you)堿味(wei)(wei)(wei)(wei)，那(nei)就(jiu)既(ji)能(neng)(neng)(neng)(neng)堿了你(ni)(ni)的舌(she)頭(tou)(tou)(tou)，也能(neng)(neng)(neng)(neng)堿了你(ni)(ni)的臉面(mian)，如(ru)(ru)此(ci)一來，你(ni)(ni)們這(zhe)(zhe)些人就(jiu)與海(hai)里(li)的魚一樣，常住在堿水(shui)里(li)，根本(ben)就(jiu)不(bu)(bu)(bu)知(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)淡(dan)味(wei)(wei)(wei)(wei)，如(ru)(ru)果(guo)(guo)不(bu)(bu)(bu)知(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)淡(dan)味(wei)(wei)(wei)(wei)，也就(jiu)不(bu)(bu)(bu)能(neng)(neng)(neng)(neng)知(zhi)(zhi)覺(jue)到(dao)堿味(wei)(wei)(wei)(wei)，終于一無所(suo)知(zhi)(zhi)，還說什么(me)(me)知(zhi)(zhi)味(wei)(wei)(wei)(wei)呢(ni)？所(suo)以應(ying)當知(zhi)(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)，味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)、舌(she)頭(tou)(tou)(tou)和舐(shi)嘗(chang)(chang)，都沒(mei)有(you)(you)安住的處所(suo)。這(zhe)(zhe)就(jiu)是(shi)說，舐(shi)嘗(chang)(chang)和味(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)這(zhe)(zhe)兩(liang)處只是(shi)虛(xu)妄，既(ji)不(bu)(bu)(bu)是(shi)因緣(yuan)和合而生，也不(bu)(bu)(bu)具有(you)(you)自在自為的本(ben)性。

【原文】阿難。汝常晨朝以手摩頭。于意云(yun)(yun)何(he)。此摩所(suo)知(zhi)(zhi)。誰(shui)為能觸(chu)。能為在手。為復在頭。若(ruo)(ruo)在于手。頭則無(wu)知(zhi)(zhi)。云(yun)(yun)何(he)成觸(chu)。若(ruo)(ruo)在于頭。手則無(wu)用。云(yun)(yun)何(he)名觸(chu)。若(ruo)(ruo)各各有。則汝阿難。應(ying)有二身。若(ruo)(ruo)頭與(yu)手一(yi)(yi)觸(chu)所(suo)生。則手與(yu)頭。當(dang)為一(yi)(yi)體。若(ruo)(ruo)一(yi)(yi)體者。觸(chu)則無(wu)成。若(ruo)(ruo)二體者。觸(chu)誰(shui)為在。在能非所(suo)。在所(suo)非能。不(bu)應(ying)虛空。與(yu)汝成觸(chu)。是故。當(dang)知(zhi)(zhi)覺觸(chu)與(yu)身。俱無(wu)處(chu)所(suo)。即身與(yu)觸(chu)。二俱虛妄。本非因(yin)緣(yuan)。非自然性。

【譯文】阿難，你(ni)常(chang)常(chang)在(zai)早晨時摩撫(fu)你(ni)的(de)(de)頭(tou)(tou)(tou)(tou)，這是(shi)(shi)什么意思？撫(fu)摩所(suo)知(zhi)(zhi)覺(jue)(jue)到的(de)(de)觸(chu)(chu)(chu)(chu)受(shou)，是(shi)(shi)在(zai)你(ni)的(de)(de)手(shou)上(shang)(shang)呢(ni)，還是(shi)(shi)在(zai)你(ni)的(de)(de)頭(tou)(tou)(tou)(tou)上(shang)(shang)？如(ru)(ru)果(guo)觸(chu)(chu)(chu)(chu)受(shou)是(shi)(shi)在(zai)你(ni)的(de)(de)手(shou)上(shang)(shang)，那(nei)(nei)么頭(tou)(tou)(tou)(tou)就(jiu)(jiu)無所(suo)知(zhi)(zhi)覺(jue)(jue)，怎能(neng)夠知(zhi)(zhi)覺(jue)(jue)得到呢(ni)？如(ru)(ru)果(guo)觸(chu)(chu)(chu)(chu)受(shou)是(shi)(shi)在(zai)頭(tou)(tou)(tou)(tou)上(shang)(shang)，手(shou)就(jiu)(jiu)沒有(you)用處，這又(you)怎么能(neng)叫做觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)呢(ni)？如(ru)(ru)果(guo)觸(chu)(chu)(chu)(chu)受(shou)既在(zai)頭(tou)(tou)(tou)(tou)上(shang)(shang)又(you)在(zai)手(shou)上(shang)(shang)，那(nei)(nei)么，你(ni)阿難就(jiu)(jiu)應(ying)當有(you)兩個身體(ti)(ti)了。如(ru)(ru)果(guo)頭(tou)(tou)(tou)(tou)和(he)手(shou)只(zhi)是(shi)(shi)一(yi)(yi)個觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)，那(nei)(nei)么，你(ni)的(de)(de)頭(tou)(tou)(tou)(tou)和(he)手(shou)就(jiu)(jiu)應(ying)當只(zhi)是(shi)(shi)一(yi)(yi)個物體(ti)(ti)。如(ru)(ru)果(guo)頭(tou)(tou)(tou)(tou)和(he)手(shou)是(shi)(shi)一(yi)(yi)體(ti)(ti)，就(jiu)(jiu)不(bu)會有(you)所(suo)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)。如(ru)(ru)果(guo)頭(tou)(tou)(tou)(tou)和(he)手(shou)各是(shi)(shi)一(yi)(yi)體(ti)(ti)，那(nei)(nei)么，觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)到底在(zai)哪里？在(zai)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)這里，那(nei)(nei)就(jiu)(jiu)不(bu)在(zai)所(suo)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)的(de)(de)東西(xi)那(nei)(nei)里，在(zai)所(suo)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)的(de)(de)東西(xi)這里，就(jiu)(jiu)不(bu)會在(zai)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)那(nei)(nei)里，你(ni)不(bu)可能(neng)與虛空產生觸(chu)(chu)(chu)(chu)受(shou)。所(suo)以，應(ying)當知(zhi)(zhi)道，觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)和(he)身體(ti)(ti)都沒有(you)處所(suo)。這就(jiu)(jiu)是(shi)(shi)說，身體(ti)(ti)和(he)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)兩處只(zhi)是(shi)(shi)虛妄，既不(bu)是(shi)(shi)因緣和(he)合而生，也不(bu)俱備(bei)自(zi)在(zai)自(zi)為本性。

【原文】阿難。汝常意(yi)中。所(suo)(suo)緣善惡無(wu)記三性(xing)。生成(cheng)法(fa)(fa)則(ze)。此法(fa)(fa)為(wei)復即心(xin)(xin)所(suo)(suo)生。為(wei)當(dang)離(li)心(xin)(xin)。別(bie)有方所(suo)(suo)。阿難。若(ruo)即心(xin)(xin)者。法(fa)(fa)則(ze)非(fei)(fei)(fei)塵(chen)。非(fei)(fei)(fei)心(xin)(xin)所(suo)(suo)緣。云何成(cheng)處(chu)。若(ruo)離(li)于(yu)(yu)(yu)心(xin)(xin)。別(bie)有方所(suo)(suo)。則(ze)法(fa)(fa)自(zi)性(xing)。為(wei)知(zhi)非(fei)(fei)(fei)知(zhi)。知(zhi)則(ze)名心(xin)(xin)。異汝非(fei)(fei)(fei)塵(chen)。同他心(xin)(xin)量。即汝即心(xin)(xin)。云何汝心(xin)(xin)。更二(er)于(yu)(yu)(yu)汝。若(ruo)非(fei)(fei)(fei)知(zhi)者。此塵(chen)既非(fei)(fei)(fei)色聲香(xiang)味。離(li)合冷暖。及虛(xu)(xu)空(kong)相。當(dang)于(yu)(yu)(yu)何在。今于(yu)(yu)(yu)色空(kong)。都無(wu)表示。不應(ying)人間。更有空(kong)外。心(xin)(xin)非(fei)(fei)(fei)所(suo)(suo)緣。處(chu)從誰立。是故。當(dang)知(zhi)法(fa)(fa)則(ze)與心(xin)(xin)。俱無(wu)處(chu)所(suo)(suo)。則(ze)意(yi)與法(fa)(fa)。二(er)俱虛(xu)(xu)妄。本非(fei)(fei)(fei)因(yin)緣。非(fei)(fei)(fei)自(zi)然性(xing)。

【譯文】阿難(nan)，你(ni)常常在(zai)思(si)維之中(zhong)，與善、惡、無(wu)記結(jie)緣(yuan)，然后(hou)生成種種意(yi)念(nian)法(fa)塵(chen)。這(zhe)(zhe)些法(fa)塵(chen)是(shi)(shi)(shi)(shi)從(cong)心(xin)(xin)(xin)想(xiang)(xiang)里(li)生出(chu)(chu)，還是(shi)(shi)(shi)(shi)可(ke)(ke)以(yi)(yi)離開(kai)(kai)心(xin)(xin)(xin)想(xiang)(xiang)另有處(chu)(chu)所的(de)？阿難(nan)，如(ru)(ru)果它是(shi)(shi)(shi)(shi)從(cong)心(xin)(xin)(xin)想(xiang)(xiang)中(zhong)生出(chu)(chu)，那(nei)么(me)(me)(me)，意(yi)念(nian)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)塵(chen)物(wu)，不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)心(xin)(xin)(xin)想(xiang)(xiang)可(ke)(ke)以(yi)(yi)結(jie)緣(yuan)的(de)，怎么(me)(me)(me)能夠獨立出(chu)(chu)來，而(er)有地方安(an)住(zhu)(zhu)呢(ni)(ni)？如(ru)(ru)果它可(ke)(ke)以(yi)(yi)離開(kai)(kai)心(xin)(xin)(xin)想(xiang)(xiang)另有處(chu)(chu)所，那(nei)么(me)(me)(me)，意(yi)識法(fa)塵(chen)的(de)自(zi)(zi)(zi)性(xing)是(shi)(shi)(shi)(shi)可(ke)(ke)以(yi)(yi)自(zi)(zi)(zi)知(zhi)的(de)還是(shi)(shi)(shi)(shi)不(bu)(bu)(bu)可(ke)(ke)以(yi)(yi)自(zi)(zi)(zi)知(zhi)的(de)？如(ru)(ru)果意(yi)識是(shi)(shi)(shi)(shi)可(ke)(ke)以(yi)(yi)自(zi)(zi)(zi)知(zhi)的(de)，這(zhe)(zhe)就是(shi)(shi)(shi)(shi)心(xin)(xin)(xin)。但是(shi)(shi)(shi)(shi)這(zhe)(zhe)個(ge)(ge)心(xin)(xin)(xin)是(shi)(shi)(shi)(shi)離開(kai)(kai)你(ni)另外安(an)住(zhu)(zhu)的(de)呢(ni)(ni)？或是(shi)(shi)(shi)(shi)一(yi)(yi)種緣(yuan)物(wu)，如(ru)(ru)同另外一(yi)(yi)個(ge)(ge)心(xin)(xin)(xin)一(yi)(yi)樣(yang)？這(zhe)(zhe)時(shi)既有一(yi)(yi)個(ge)(ge)你(ni)，又有一(yi)(yi)個(ge)(ge)你(ni)的(de)心(xin)(xin)(xin)。如(ru)(ru)此而(er)言，為什么(me)(me)(me)要說你(ni)的(de)心(xin)(xin)(xin)能夠離開(kai)(kai)你(ni)而(er)另有處(chu)(chu)所呢(ni)(ni)？如(ru)(ru)果意(yi)識不(bu)(bu)(bu)可(ke)(ke)以(yi)(yi)自(zi)(zi)(zi)知(zhi)，那(nei)么(me)(me)(me)，意(yi)識這(zhe)(zhe)個(ge)(ge)塵(chen)相(xiang)，既不(bu)(bu)(bu)像色(se)、聲、香、味、分合、冷暖等物(wu)相(xiang)，也不(bu)(bu)(bu)像虛空的(de)相(xiang)狀(zhuang)，它到(dao)底在(zai)哪里(li)呢(ni)(ni)？不(bu)(bu)(bu)論(lun)是(shi)(shi)(shi)(shi)在(zai)色(se)塵(chen)，還是(shi)(shi)(shi)(shi)在(zai)虛空，都沒有任(ren)何顯示，這(zhe)(zhe)人間處(chu)(chu)處(chu)(chu)，哪里(li)還有一(yi)(yi)個(ge)(ge)空無(wu)之外的(de)處(chu)(chu)所讓它安(an)住(zhu)(zhu)？這(zhe)(zhe)個(ge)(ge)心(xin)(xin)(xin)沒有了能夠結(jie)緣(yuan)的(de)事物(wu)，那(nei)個(ge)(ge)可(ke)(ke)以(yi)(yi)安(an)住(zhu)(zhu)的(de)處(chu)(chu)所就無(wu)法(fa)安(an)立了。所以(yi)(yi)應當知(zhi)道(dao)，意(yi)識法(fa)塵(chen)和心(xin)(xin)(xin)都無(wu)處(chu)(chu)安(an)立，這(zhe)(zhe)就是(shi)(shi)(shi)(shi)說，意(yi)和法(fa)兩處(chu)(chu)只是(shi)(shi)(shi)(shi)虛妄(wang)，既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)因緣(yuan)和合而(er)生，也不(bu)(bu)(bu)俱備自(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)為本性(xing)。

【原文】復次。阿(a)難。云何十八界。本如來(lai)藏。妙真如性(xing)。

【譯文】另外(wai)，阿難，為什么說十八界本來是如(ru)來自(zi)性妙明真如(ru)？

【原文】阿(a)難。如汝所(suo)明。眼(yan)色(se)(se)(se)為(wei)緣。生(sheng)于眼(yan)識。此識為(wei)復因(yin)(yin)眼(yan)所(suo)生(sheng)。以(yi)眼(yan)為(wei)界(jie)(jie)(jie)(jie)。因(yin)(yin)色(se)(se)(se)所(suo)生(sheng)。以(yi)色(se)(se)(se)為(wei)界(jie)(jie)(jie)(jie)。阿(a)難。若(ruo)(ruo)因(yin)(yin)眼(yan)生(sheng)。既(ji)無(wu)色(se)(se)(se)空(kong)。無(wu)可(ke)分別。縱(zong)有(you)汝識。欲將何(he)(he)用(yong)。汝見又非(fei)青黃赤白。無(wu)所(suo)表示(shi)。從何(he)(he)立(li)界(jie)(jie)(jie)(jie)。若(ruo)(ruo)因(yin)(yin)色(se)(se)(se)生(sheng)。空(kong)無(wu)色(se)(se)(se)時(shi)。汝識應(ying)滅。云何(he)(he)識知(zhi)是虛(xu)空(kong)性(xing)。若(ruo)(ruo)色(se)(se)(se)變(bian)時(shi)。汝亦識其色(se)(se)(se)相遷變(bian)。汝識不遷。界(jie)(jie)(jie)(jie)從何(he)(he)立(li)。從變(bian)則變(bian)。界(jie)(jie)(jie)(jie)相自無(wu)。不變(bian)則恒。既(ji)從色(se)(se)(se)生(sheng)。應(ying)不識知(zhi)虛(xu)空(kong)所(suo)在。若(ruo)(ruo)兼二(er)種。眼(yan)色(se)(se)(se)共生(sheng)。合則中離。離則兩合。體(ti)性(xing)雜亂(luan)。云何(he)(he)成界(jie)(jie)(jie)(jie)。是故。當知(zhi)眼(yan)色(se)(se)(se)為(wei)緣。生(sheng)眼(yan)識界(jie)(jie)(jie)(jie)。三處都無(wu)。則眼(yan)與色(se)(se)(se)。及(ji)色(se)(se)(se)界(jie)(jie)(jie)(jie)三。本非(fei)因(yin)(yin)緣。非(fei)自然性(xing)。

【譯文】阿難，正(zheng)如(ru)(ru)你所(suo)明(ming)了的，眼(yan)(yan)(yan)根(gen)(gen)(gen)(gen)和色(se)境(jing)結(jie)為(wei)因(yin)緣，產生(sheng)(sheng)眼(yan)(yan)(yan)識。眼(yan)(yan)(yan)識是(shi)從(cong)眼(yan)(yan)(yan)根(gen)(gen)(gen)(gen)生(sheng)(sheng)出的，是(shi)以(yi)(yi)眼(yan)(yan)(yan)見為(wei)界(jie)別(bie)(bie)呢，還是(shi)從(cong)色(se)境(jing)里(li)生(sheng)(sheng)出的，以(yi)(yi)色(se)境(jing)為(wei)界(jie)別(bie)(bie)？阿難，如(ru)(ru)果眼(yan)(yan)(yan)識從(cong)眼(yan)(yan)(yan)根(gen)(gen)(gen)(gen)里(li)生(sheng)(sheng)出，那(nei)么(me)(me)，既(ji)然沒有(you)(you)色(se)空等(deng)(deng)景象，就(jiu)沒有(you)(you)可(ke)以(yi)(yi)分(fen)(fen)(fen)別(bie)(bie)了知(zhi)(zhi)的事物，縱然你有(you)(you)眼(yan)(yan)(yan)的識力，又(you)有(you)(you)什(shen)么(me)(me)用處(chu)？你所(suo)見的又(you)不(bu)具備青、黃、紅、白等(deng)(deng)等(deng)(deng)顏色(se)，沒有(you)(you)什(shen)么(me)(me)可(ke)以(yi)(yi)標(biao)示的，又(you)從(cong)哪里(li)產出界(jie)別(bie)(bie)區(qu)分(fen)(fen)(fen)呢？如(ru)(ru)果眼(yan)(yan)(yan)識從(cong)色(se)境(jing)里(li)生(sheng)(sheng)出，那(nei)么(me)(me)，當(dang)(dang)(dang)空無(wu)色(se)境(jing)時(shi)，眼(yan)(yan)(yan)識就(jiu)應當(dang)(dang)(dang)消逝不(bu)在(zai)。那(nei)又(you)怎(zen)么(me)(me)能夠識知(zhi)(zhi)虛空性呢？當(dang)(dang)(dang)色(se)境(jing)有(you)(you)變(bian)化，你識知(zhi)(zhi)到色(se)境(jing)的變(bian)化遷移，你的眼(yan)(yan)(yan)識并(bing)不(bu)遷變(bian)，那(nei)么(me)(me)界(jie)別(bie)(bie)從(cong)何而(er)立呢？如(ru)(ru)果眼(yan)(yan)(yan)識隨著色(se)相(xiang)(xiang)的變(bian)遷而(er)變(bian)化，那(nei)么(me)(me)界(jie)別(bie)(bie)也(ye)在(zai)遷變(bian)之中，自(zi)然也(ye)就(jiu)沒有(you)(you)了界(jie)別(bie)(bie)區(qu)分(fen)(fen)(fen)。眼(yan)(yan)(yan)識不(bu)變(bian)就(jiu)是(shi)恒(heng)常。眼(yan)(yan)(yan)識既(ji)然從(cong)色(se)境(jing)里(li)生(sheng)(sheng)出，就(jiu)不(bu)可(ke)能識知(zhi)(zhi)到虛空。如(ru)(ru)果眼(yan)(yan)(yan)識從(cong)眼(yan)(yan)(yan)根(gen)(gen)(gen)(gen)里(li)生(sheng)(sheng)，又(you)從(cong)色(se)塵(chen)(chen)(chen)里(li)生(sheng)(sheng)，那(nei)當(dang)(dang)(dang)它和根(gen)(gen)(gen)(gen)、塵(chen)(chen)(chen)相(xiang)(xiang)合(he)(he)(he)時(shi)，就(jiu)會發生(sheng)(sheng)分(fen)(fen)(fen)離(li)，一(yi)半與(yu)根(gen)(gen)(gen)(gen)合(he)(he)(he)，一(yi)半與(yu)色(se)塵(chen)(chen)(chen)合(he)(he)(he)，當(dang)(dang)(dang)它和根(gen)(gen)(gen)(gen)、塵(chen)(chen)(chen)相(xiang)(xiang)離(li)時(shi)，一(yi)半與(yu)根(gen)(gen)(gen)(gen)合(he)(he)(he)，一(yi)半與(yu)塵(chen)(chen)(chen)合(he)(he)(he)，于(yu)是(shi)，造成眼(yan)(yan)(yan)識的雜亂，怎(zen)么(me)(me)能夠識別(bie)(bie)區(qu)分(fen)(fen)(fen)而(er)成為(wei)界(jie)別(bie)(bie)呢？所(suo)以(yi)(yi)，眼(yan)(yan)(yan)根(gen)(gen)(gen)(gen)和色(se)境(jing)結(jie)緣，生(sheng)(sheng)出眼(yan)(yan)(yan)識的界(jie)別(bie)(bie)區(qu)分(fen)(fen)(fen)，這(zhe)三處(chu)只是(shi)虛妄，這(zhe)就(jiu)是(shi)說，眼(yan)(yan)(yan)根(gen)(gen)(gen)(gen)、色(se)境(jing)，以(yi)(yi)及(ji)眼(yan)(yan)(yan)識界(jie)，既(ji)不(bu)是(shi)因(yin)緣和合(he)(he)(he)而(er)生(sheng)(sheng)，也(ye)不(bu)是(shi)自(zi)在(zai)自(zi)為(wei)。

【原文】阿難。又汝所(suo)明。耳(er)聲為(wei)(wei)緣(yuan)。生(sheng)(sheng)于(yu)耳(er)識(shi)(shi)。此識(shi)(shi)為(wei)(wei)復(fu)(fu)因(yin)耳(er)所(suo)生(sheng)(sheng)。以耳(er)為(wei)(wei)界(jie)(jie)(jie)(jie)。因(yin)聲所(suo)生(sheng)(sheng)。以聲為(wei)(wei)界(jie)(jie)(jie)(jie)。阿難。若因(yin)耳(er)生(sheng)(sheng)。動靜(jing)二相(xiang)既不現前。根不成(cheng)知(zhi)。必無(wu)所(suo)知(zhi)。知(zhi)尚無(wu)成(cheng)。識(shi)(shi)何形貌。若取(qu)耳(er)聞(wen)。無(wu)動靜(jing)故。聞(wen)無(wu)所(suo)成(cheng)。云何耳(er)形。雜(za)色觸塵。名(ming)為(wei)(wei)識(shi)(shi)界(jie)(jie)(jie)(jie)。則(ze)耳(er)識(shi)(shi)界(jie)(jie)(jie)(jie)。復(fu)(fu)從(cong)誰立。若生(sheng)(sheng)于(yu)聲。識(shi)(shi)因(yin)聲有(you)。則(ze)不關(guan)聞(wen)。無(wu)聞(wen)則(ze)亡聲相(xiang)所(suo)在。識(shi)(shi)從(cong)聲生(sheng)(sheng)。許聲因(yin)聞(wen)而(er)有(you)聲相(xiang)。聞(wen)應(ying)聞(wen)識(shi)(shi)。不聞(wen)非界(jie)(jie)(jie)(jie)。聞(wen)則(ze)同聲。識(shi)(shi)已被聞(wen)。誰知(zhi)聞(wen)識(shi)(shi)。若無(wu)知(zhi)者。終如草木。不應(ying)聲聞(wen)雜(za)成(cheng)中界(jie)(jie)(jie)(jie)。界(jie)(jie)(jie)(jie)無(wu)中位(wei)。則(ze)內外相(xiang)。復(fu)(fu)從(cong)何成(cheng)。是故。當知(zhi)耳(er)聲為(wei)(wei)緣(yuan)。生(sheng)(sheng)耳(er)識(shi)(shi)界(jie)(jie)(jie)(jie)。三處都無(wu)。則(ze)耳(er)與聲。及聲界(jie)(jie)(jie)(jie)三。本非因(yin)緣(yuan)。非自然(ran)性。

【譯文】阿難，又如(ru)(ru)你已經(jing)明了了的(de)(de)(de)(de)(de)，耳(er)(er)(er)(er)根(gen)和聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)結緣(yuan)，生(sheng)(sheng)(sheng)出了耳(er)(er)(er)(er)識(shi)。這(zhe)個(ge)耳(er)(er)(er)(er)識(shi)是(shi)(shi)(shi)(shi)從(cong)耳(er)(er)(er)(er)根(gen)生(sheng)(sheng)(sheng)出，以耳(er)(er)(er)(er)朵所聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)的(de)(de)(de)(de)(de)為界(jie)(jie)別(bie)(bie)呢，還(huan)是(shi)(shi)(shi)(shi)從(cong)聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)生(sheng)(sheng)(sheng)出，以聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)為其界(jie)(jie)別(bie)(bie)？阿難，如(ru)(ru)果(guo)耳(er)(er)(er)(er)識(shi)是(shi)(shi)(shi)(shi)從(cong)耳(er)(er)(er)(er)根(gen)生(sheng)(sheng)(sheng)出，那么(me)，動靜兩種聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)塵相(xiang)沒(mei)(mei)有(you)(you)現示時(shi)，耳(er)(er)(er)(er)根(gen)就不(bu)(bu)(bu)能啟動覺知，也就不(bu)(bu)(bu)會有(you)(you)所覺知的(de)(de)(de)(de)(de)東(dong)西，覺知已經(jing)不(bu)(bu)(bu)成立(li)，還(huan)讓耳(er)(er)(er)(er)識(shi)去識(shi)知什么(me)？如(ru)(ru)果(guo)認為耳(er)(er)(er)(er)朵聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)的(de)(de)(de)(de)(de)只(zhi)是(shi)(shi)(shi)(shi)沒(mei)(mei)有(you)(you)動靜的(de)(de)(de)(de)(de)東(dong)西，那么(me)，也就無(wu)(wu)(wu)所謂聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)了。至(zhi)于耳(er)(er)(er)(er)朵，只(zhi)是(shi)(shi)(shi)(shi)雜色觸塵，沒(mei)(mei)有(you)(you)知覺，耳(er)(er)(er)(er)識(shi)的(de)(de)(de)(de)(de)界(jie)(jie)別(bie)(bie)區分絕(jue)不(bu)(bu)(bu)會產(chan)生(sheng)(sheng)(sheng)于無(wu)(wu)(wu)知覺的(de)(de)(de)(de)(de)耳(er)(er)(er)(er)朵上(shang)，那么(me)，耳(er)(er)(er)(er)識(shi)的(de)(de)(de)(de)(de)界(jie)(jie)別(bie)(bie)，依什么(me)安立(li)？如(ru)(ru)果(guo)說(shuo)耳(er)(er)(er)(er)識(shi)從(cong)聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)生(sheng)(sheng)(sheng)出，那么(me)，耳(er)(er)(er)(er)識(shi)是(shi)(shi)(shi)(shi)因(yin)為聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)而產(chan)生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)，這(zhe)就與聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)無(wu)(wu)(wu)關，可是(shi)(shi)(shi)(shi)沒(mei)(mei)有(you)(you)聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)就會失卻聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)動靜所在的(de)(de)(de)(de)(de)地(di)方。既然耳(er)(er)(er)(er)識(shi)從(cong)聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)處生(sheng)(sheng)(sheng)出，當聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)被聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)就會有(you)(you)聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)的(de)(de)(de)(de)(de)相(xiang)，這(zhe)時(shi)，聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)所聽(ting)(ting)(ting)(ting)到(dao)的(de)(de)(de)(de)(de)，應當只(zhi)是(shi)(shi)(shi)(shi)耳(er)(er)(er)(er)識(shi)。如(ru)(ru)果(guo)能聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)到(dao)耳(er)(er)(er)(er)識(shi)，那識(shi)就和聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)一樣了。聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)到(dao)聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)，耳(er)(er)(er)(er)識(shi)也一同被聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)到(dao)，但(dan)(dan)是(shi)(shi)(shi)(shi)，能夠知道這(zhe)是(shi)(shi)(shi)(shi)聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)到(dao)的(de)(de)(de)(de)(de)耳(er)(er)(er)(er)識(shi)的(de)(de)(de)(de)(de)又是(shi)(shi)(shi)(shi)誰呢？如(ru)(ru)果(guo)不(bu)(bu)(bu)能知道所聞(wen)(wen)(wen)(wen)的(de)(de)(de)(de)(de)識(shi)，所聞(wen)(wen)(wen)(wen)的(de)(de)(de)(de)(de)聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)也不(bu)(bu)(bu)知道，人(ren)就與草(cao)木(mu)一樣了。聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)和聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)的(de)(de)(de)(de)(de)相(xiang)互混合不(bu)(bu)(bu)能夠形成中間的(de)(de)(de)(de)(de)界(jie)(jie)，沒(mei)(mei)有(you)(you)中間界(jie)(jie)，那么(me)內(nei)界(jie)(jie)聽(ting)(ting)(ting)(ting)聞(wen)(wen)(wen)(wen)和外界(jie)(jie)聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)的(de)(de)(de)(de)(de)界(jie)(jie)別(bie)(bie)就無(wu)(wu)(wu)從(cong)建立(li)。所以應當知道，耳(er)(er)(er)(er)根(gen)和聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)結緣(yuan)，生(sheng)(sheng)(sheng)出耳(er)(er)(er)(er)識(shi)的(de)(de)(de)(de)(de)界(jie)(jie)別(bie)(bie)區分，但(dan)(dan)是(shi)(shi)(shi)(shi)這(zhe)三處都(dou)是(shi)(shi)(shi)(shi)虛無(wu)(wu)(wu)，這(zhe)就是(shi)(shi)(shi)(shi)說(shuo)，耳(er)(er)(er)(er)聞(wen)(wen)(wen)(wen)、聲(sheng)(sheng)音(yin)(yin)(yin)(yin)(yin)(yin)、耳(er)(er)(er)(er)識(shi)界(jie)(jie)，既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)因(yin)緣(yuan)和合而生(sheng)(sheng)(sheng)，也不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)自在自為。

【原文】阿(a)難。又(you)汝(ru)所(suo)(suo)明。鼻(bi)香(xiang)(xiang)(xiang)(xiang)為(wei)緣。生于鼻(bi)識(shi)。此識(shi)為(wei)復因(yin)(yin)鼻(bi)所(suo)(suo)生。以(yi)鼻(bi)為(wei)界(jie)(jie)(jie)(jie)(jie)。因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)所(suo)(suo)生。以(yi)香(xiang)(xiang)(xiang)(xiang)為(wei)界(jie)(jie)(jie)(jie)(jie)。阿(a)難。若(ruo)(ruo)因(yin)(yin)鼻(bi)生。則(ze)(ze)(ze)(ze)汝(ru)心中。以(yi)何(he)為(wei)鼻(bi)。為(wei)取(qu)肉(rou)形雙(shuang)爪之相(xiang)。為(wei)取(qu)嗅(xiu)知(zhi)(zhi)(zhi)(zhi)(zhi)動搖之性(xing)。若(ruo)(ruo)取(qu)肉(rou)形。肉(rou)質乃身(shen)。身(shen)知(zhi)(zhi)(zhi)(zhi)(zhi)即觸。名(ming)身(shen)非(fei)(fei)(fei)鼻(bi)。名(ming)觸即塵。鼻(bi)尚無(wu)名(ming)。云何(he)立界(jie)(jie)(jie)(jie)(jie)。若(ruo)(ruo)取(qu)嗅(xiu)知(zhi)(zhi)(zhi)(zhi)(zhi)。又(you)汝(ru)心中以(yi)何(he)為(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)。以(yi)肉(rou)為(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)。則(ze)(ze)(ze)(ze)肉(rou)之知(zhi)(zhi)(zhi)(zhi)(zhi)。元(yuan)觸非(fei)(fei)(fei)鼻(bi)。以(yi)空為(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)。空則(ze)(ze)(ze)(ze)自知(zhi)(zhi)(zhi)(zhi)(zhi)。肉(rou)應(ying)非(fei)(fei)(fei)覺。如(ru)是(shi)(shi)則(ze)(ze)(ze)(ze)應(ying)虛空是(shi)(shi)汝(ru)。汝(ru)身(shen)非(fei)(fei)(fei)知(zhi)(zhi)(zhi)(zhi)(zhi)。今日阿(a)難。應(ying)無(wu)所(suo)(suo)在。以(yi)香(xiang)(xiang)(xiang)(xiang)為(wei)知(zhi)(zhi)(zhi)(zhi)(zhi)。知(zhi)(zhi)(zhi)(zhi)(zhi)自屬香(xiang)(xiang)(xiang)(xiang)。何(he)預(yu)于汝(ru)。若(ruo)(ruo)香(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)氣(qi)。必(bi)生汝(ru)鼻(bi)。則(ze)(ze)(ze)(ze)彼(bi)香(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)二(er)種流氣(qi)。不生伊蘭(lan)。及栴檀木。二(er)物不來。汝(ru)自嗅(xiu)鼻(bi)。為(wei)香(xiang)(xiang)(xiang)(xiang)為(wei)臭(chou)(chou)。臭(chou)(chou)則(ze)(ze)(ze)(ze)非(fei)(fei)(fei)香(xiang)(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)(xiang)應(ying)非(fei)(fei)(fei)臭(chou)(chou)。若(ruo)(ruo)香(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)二(er)俱能聞者。則(ze)(ze)(ze)(ze)汝(ru)一(yi)人(ren)。應(ying)有兩鼻(bi)。對我問(wen)道。有二(er)阿(a)難。誰(shui)為(wei)汝(ru)體。若(ruo)(ruo)鼻(bi)是(shi)(shi)一(yi)。香(xiang)(xiang)(xiang)(xiang)臭(chou)(chou)無(wu)二(er)。臭(chou)(chou)既(ji)為(wei)香(xiang)(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)(xiang)復成臭(chou)(chou)。二(er)性(xing)不有。界(jie)(jie)(jie)(jie)(jie)從誰(shui)立。若(ruo)(ruo)因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)生。識(shi)因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)有。如(ru)眼(yan)有見。不能觀眼(yan)。因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)有故。應(ying)不知(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)(xiang)。知(zhi)(zhi)(zhi)(zhi)(zhi)則(ze)(ze)(ze)(ze)非(fei)(fei)(fei)生。不知(zhi)(zhi)(zhi)(zhi)(zhi)非(fei)(fei)(fei)識(shi)。香(xiang)(xiang)(xiang)(xiang)非(fei)(fei)(fei)知(zhi)(zhi)(zhi)(zhi)(zhi)有。香(xiang)(xiang)(xiang)(xiang)界(jie)(jie)(jie)(jie)(jie)不成。識(shi)不知(zhi)(zhi)(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)(xiang)。因(yin)(yin)界(jie)(jie)(jie)(jie)(jie)則(ze)(ze)(ze)(ze)非(fei)(fei)(fei)從香(xiang)(xiang)(xiang)(xiang)建立。既(ji)無(wu)中間。不成內外。彼(bi)諸(zhu)聞性(xing)。畢竟虛妄。是(shi)(shi)故。當知(zhi)(zhi)(zhi)(zhi)(zhi)鼻(bi)香(xiang)(xiang)(xiang)(xiang)為(wei)緣。生鼻(bi)識(shi)界(jie)(jie)(jie)(jie)(jie)。三處(chu)都無(wu)。則(ze)(ze)(ze)(ze)鼻(bi)與香(xiang)(xiang)(xiang)(xiang)。及香(xiang)(xiang)(xiang)(xiang)界(jie)(jie)(jie)(jie)(jie)三。本(ben)非(fei)(fei)(fei)因(yin)(yin)緣。非(fei)(fei)(fei)自然性(xing)。

【譯文】阿(a)難(nan)(nan)，又如你(ni)(ni)已經明了的(de)(de)(de)(de)(de)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)的(de)(de)(de)(de)(de)嗅(xiu)(xiu)(xiu)聞(wen)(wen)以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)為(wei)緣(yuan)，而(er)(er)(er)產(chan)生(sheng)(sheng)(sheng)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)(shi)(shi)。這(zhe)個鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)生(sheng)(sheng)(sheng)出(chu)，是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)來(lai)(lai)界(jie)別(bie)(bie)(bie)區(qu)(qu)分呢，還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)(sheng)出(chu)，以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)來(lai)(lai)界(jie)別(bie)(bie)(bie)區(qu)(qu)分？阿(a)難(nan)(nan)，如果(guo)(guo)(guo)(guo)(guo)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)生(sheng)(sheng)(sheng)出(chu)，那(nei)么(me)(me)，你(ni)(ni)心中(zhong)以(yi)(yi)(yi)什(shen)么(me)(me)為(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)呢？是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)那(nei)個肉(rou)質(zhi)(zhi)爪形的(de)(de)(de)(de)(de)東西為(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)呢，還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)能(neng)(neng)(neng)(neng)嗅(xiu)(xiu)(xiu)聞(wen)(wen)能(neng)(neng)(neng)(neng)知(zhi)(zhi)(zhi)覺(jue)(jue)(jue)(jue)(jue)的(de)(de)(de)(de)(de)性能(neng)(neng)(neng)(neng)為(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)？如果(guo)(guo)(guo)(guo)(guo)你(ni)(ni)以(yi)(yi)(yi)肉(rou)形為(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，那(nei)么(me)(me)，肉(rou)質(zhi)(zhi)也(ye)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)身(shen)體(ti)的(de)(de)(de)(de)(de)，身(shen)體(ti)的(de)(de)(de)(de)(de)知(zhi)(zhi)(zhi)覺(jue)(jue)(jue)(jue)(jue)也(ye)是(shi)(shi)(shi)(shi)(shi)(shi)觸(chu)(chu)受，可是(shi)(shi)(shi)(shi)(shi)(shi)它(ta)叫做身(shen)體(ti)而(er)(er)(er)不(bu)(bu)(bu)(bu)叫做鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，能(neng)(neng)(neng)(neng)夠觸(chu)(chu)受的(de)(de)(de)(de)(de)也(ye)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)塵物，而(er)(er)(er)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)至此連(lian)名相都(dou)還(huan)沒(mei)(mei)有(you)(you)建(jian)(jian)立(li)(li)，怎么(me)(me)能(neng)(neng)(neng)(neng)夠建(jian)(jian)立(li)(li)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)界(jie)別(bie)(bie)(bie)區(qu)(qu)分呢？如果(guo)(guo)(guo)(guo)(guo)你(ni)(ni)取能(neng)(neng)(neng)(neng)嗅(xiu)(xiu)(xiu)能(neng)(neng)(neng)(neng)知(zhi)(zhi)(zhi)的(de)(de)(de)(de)(de)性能(neng)(neng)(neng)(neng)為(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，那(nei)么(me)(me)，你(ni)(ni)心中(zhong)以(yi)(yi)(yi)什(shen)么(me)(me)為(wei)覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)呢？以(yi)(yi)(yi)肉(rou)質(zhi)(zhi)為(wei)覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)，那(nei)么(me)(me)肉(rou)質(zhi)(zhi)的(de)(de)(de)(de)(de)覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)身(shen)體(ti)的(de)(de)(de)(de)(de)觸(chu)(chu)受而(er)(er)(er)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)的(de)(de)(de)(de)(de)覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)。以(yi)(yi)(yi)空無為(wei)覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)，而(er)(er)(er)空無自(zi)(zi)(zi)己(ji)(ji)(ji)覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)自(zi)(zi)(zi)己(ji)(ji)(ji)，此時肉(rou)質(zhi)(zhi)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)應(ying)(ying)當(dang)有(you)(you)覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)，這(zhe)樣(yang)一來(lai)(lai)，你(ni)(ni)自(zi)(zi)(zi)己(ji)(ji)(ji)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)虛空，你(ni)(ni)的(de)(de)(de)(de)(de)身(shen)體(ti)也(ye)已沒(mei)(mei)有(you)(you)覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)，現(xian)在(zai)(zai)的(de)(de)(de)(de)(de)阿(a)難(nan)(nan)也(ye)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)在(zai)(zai)了。以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)為(wei)覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)，而(er)(er)(er)這(zhe)覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)只(zhi)有(you)(you)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)自(zi)(zi)(zi)己(ji)(ji)(ji)知(zhi)(zhi)(zhi)道(dao)，那(nei)關你(ni)(ni)什(shen)么(me)(me)事？如果(guo)(guo)(guo)(guo)(guo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)(wei)流向你(ni)(ni)的(de)(de)(de)(de)(de)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，那(nei)么(me)(me)，當(dang)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)、臭(chou)兩(liang)種(zhong)(zhong)飄動的(de)(de)(de)(de)(de)氣味(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)一起(qi)飄來(lai)(lai)時，你(ni)(ni)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)聞(wen)(wen)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)聞(wen)(wen)到(dao)(dao)(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)(wei)，嗅(xiu)(xiu)(xiu)聞(wen)(wen)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)時就(jiu)(jiu)(jiu)嗅(xiu)(xiu)(xiu)聞(wen)(wen)不(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)(wei)，嗅(xiu)(xiu)(xiu)聞(wen)(wen)到(dao)(dao)(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)嗅(xiu)(xiu)(xiu)聞(wen)(wen)不(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)。如果(guo)(guo)(guo)(guo)(guo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)(wei)都(dou)能(neng)(neng)(neng)(neng)一起(qi)聞(wen)(wen)到(dao)(dao)(dao)(dao)，那(nei)么(me)(me)，你(ni)(ni)一個人就(jiu)(jiu)(jiu)應(ying)(ying)當(dang)有(you)(you)兩(liang)個鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)，站在(zai)(zai)我面前問道(dao)的(de)(de)(de)(de)(de)，就(jiu)(jiu)(jiu)會是(shi)(shi)(shi)(shi)(shi)(shi)兩(liang)個阿(a)難(nan)(nan)了，哪(na)個是(shi)(shi)(shi)(shi)(shi)(shi)真正的(de)(de)(de)(de)(de)你(ni)(ni)呢？如果(guo)(guo)(guo)(guo)(guo)只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)一個鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)在(zai)(zai)嗅(xiu)(xiu)(xiu)聞(wen)(wen)，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)(bu)分，那(nei)么(me)(me)，臭(chou)味(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)，香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)臭(chou)味(wei)(wei)(wei)(wei)(wei)，如果(guo)(guo)(guo)(guo)(guo)沒(mei)(mei)有(you)(you)兩(liang)種(zhong)(zhong)各(ge)自(zi)(zi)(zi)不(bu)(bu)(bu)(bu)同(tong)的(de)(de)(de)(de)(de)性質(zhi)(zhi)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)界(jie)別(bie)(bie)(bie)從(cong)(cong)(cong)(cong)何(he)而(er)(er)(er)建(jian)(jian)立(li)(li)呢？如果(guo)(guo)(guo)(guo)(guo)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)里(li)(li)產(chan)生(sheng)(sheng)(sheng)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)(shi)(shi)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)因香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)而(er)(er)(er)有(you)(you)，但(dan)是(shi)(shi)(shi)(shi)(shi)(shi)這(zhe)就(jiu)(jiu)(jiu)像眼睛(jing)能(neng)(neng)(neng)(neng)看，卻不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)看到(dao)(dao)(dao)(dao)眼睛(jing)自(zi)(zi)(zi)己(ji)(ji)(ji)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)(sheng)出(chu)，自(zi)(zi)(zi)然(ran)也(ye)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)夠覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)，覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)里(li)(li)產(chan)生(sheng)(sheng)(sheng)，覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)呢，又不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)(shi)(shi)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)并不(bu)(bu)(bu)(bu)會覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)自(zi)(zi)(zi)己(ji)(ji)(ji)的(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)，所以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)的(de)(de)(de)(de)(de)界(jie)限無從(cong)(cong)(cong)(cong)建(jian)(jian)立(li)(li)。鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)覺(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)到(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)，是(shi)(shi)(shi)(shi)(shi)(shi)因為(wei)界(jie)別(bie)(bie)(bie)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)在(zai)(zai)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)自(zi)(zi)(zi)身(shen)那(nei)里(li)(li)建(jian)(jian)立(li)(li)，既然(ran)沒(mei)(mei)有(you)(you)中(zhong)間(jian)的(de)(de)(de)(de)(de)界(jie)別(bie)(bie)(bie)，就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)能(neng)(neng)(neng)(neng)形成內的(de)(de)(de)(de)(de)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)根和(he)外的(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)塵的(de)(de)(de)(de)(de)認識(shi)(shi)(shi)(shi)(shi)(shi)區(qu)(qu)別(bie)(bie)(bie)，所以(yi)(yi)(yi)種(zhong)(zhong)種(zhong)(zhong)嗅(xiu)(xiu)(xiu)聞(wen)(wen)知(zhi)(zhi)(zhi)覺(jue)(jue)(jue)(jue)(jue)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)虛妄。應(ying)(ying)當(dang)知(zhi)(zhi)(zhi)道(dao)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)以(yi)(yi)(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)為(wei)緣(yuan)，生(sheng)(sheng)(sheng)出(chu)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)界(jie)別(bie)(bie)(bie)區(qu)(qu)分，但(dan)這(zhe)三處(chu)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)虛無。這(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)說，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)(zi)、香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)，以(yi)(yi)(yi)及鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)(shi)(shi)(shi)界(jie)，這(zhe)三處(chu)既不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)因緣(yuan)和(he)合而(er)(er)(er)生(sheng)(sheng)(sheng)，也(ye)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)(zi)在(zai)(zai)自(zi)(zi)(zi)為(wei)。

【原文】阿難。又汝(ru)所明(ming)。舌(she)(she)味(wei)(wei)(wei)為(wei)(wei)(wei)(wei)緣。生(sheng)(sheng)(sheng)(sheng)于(yu)舌(she)(she)識(shi)(shi)(shi)。此識(shi)(shi)(shi)為(wei)(wei)(wei)(wei)復因(yin)(yin)(yin)舌(she)(she)所生(sheng)(sheng)(sheng)(sheng)。以舌(she)(she)為(wei)(wei)(wei)(wei)界(jie)(jie)。因(yin)(yin)(yin)味(wei)(wei)(wei)所生(sheng)(sheng)(sheng)(sheng)。以味(wei)(wei)(wei)為(wei)(wei)(wei)(wei)界(jie)(jie)。阿難。若因(yin)(yin)(yin)舌(she)(she)生(sheng)(sheng)(sheng)(sheng)。則(ze)(ze)諸世間甘(gan)(gan)蔗烏梅。黃蓮石鹽。細辛姜桂。都(dou)無(wu)(wu)有(you)味(wei)(wei)(wei)。汝(ru)自嘗舌(she)(she)。為(wei)(wei)(wei)(wei)甜為(wei)(wei)(wei)(wei)苦。若舌(she)(she)性苦。誰來嘗舌(she)(she)。舌(she)(she)不自嘗。孰為(wei)(wei)(wei)(wei)知覺。舌(she)(she)性非(fei)(fei)(fei)苦。味(wei)(wei)(wei)自不生(sheng)(sheng)(sheng)(sheng)。云何立界(jie)(jie)。若因(yin)(yin)(yin)味(wei)(wei)(wei)生(sheng)(sheng)(sheng)(sheng)。識(shi)(shi)(shi)自為(wei)(wei)(wei)(wei)味(wei)(wei)(wei)。同(tong)于(yu)舌(she)(she)根。應不自嘗。云何識(shi)(shi)(shi)知是味(wei)(wei)(wei)非(fei)(fei)(fei)味(wei)(wei)(wei)。又一(yi)(yi)切味(wei)(wei)(wei)。非(fei)(fei)(fei)一(yi)(yi)物生(sheng)(sheng)(sheng)(sheng)。味(wei)(wei)(wei)既(ji)多(duo)生(sheng)(sheng)(sheng)(sheng)。識(shi)(shi)(shi)應多(duo)體(ti)。識(shi)(shi)(shi)體(ti)若一(yi)(yi)。體(ti)必味(wei)(wei)(wei)生(sheng)(sheng)(sheng)(sheng)。咸淡甘(gan)(gan)辛。和合(he)俱(ju)生(sheng)(sheng)(sheng)(sheng)。諸變異(yi)相(xiang)。同(tong)為(wei)(wei)(wei)(wei)一(yi)(yi)味(wei)(wei)(wei)。應無(wu)(wu)分(fen)別。分(fen)別既(ji)無(wu)(wu)。則(ze)(ze)不名(ming)識(shi)(shi)(shi)。云何復名(ming)舌(she)(she)味(wei)(wei)(wei)識(shi)(shi)(shi)界(jie)(jie)。不應虛空。生(sheng)(sheng)(sheng)(sheng)汝(ru)心識(shi)(shi)(shi)。舌(she)(she)味(wei)(wei)(wei)和合(he)。即(ji)于(yu)是中。元(yuan)無(wu)(wu)自性。云何界(jie)(jie)生(sheng)(sheng)(sheng)(sheng)。是故(gu)。當(dang)知舌(she)(she)味(wei)(wei)(wei)為(wei)(wei)(wei)(wei)緣。生(sheng)(sheng)(sheng)(sheng)舌(she)(she)識(shi)(shi)(shi)界(jie)(jie)。三處都(dou)無(wu)(wu)。則(ze)(ze)舌(she)(she)與味(wei)(wei)(wei)。及舌(she)(she)界(jie)(jie)三。本非(fei)(fei)(fei)因(yin)(yin)(yin)緣。非(fei)(fei)(fei)自然性。

【譯文】阿(a)難，又如(ru)(ru)你已明白的(de)(de)(de)，舌(she)(she)(she)(she)(she)(she)(she)(she)頭(tou)以(yi)(yi)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)為(wei)緣(yuan)，而(er)(er)產(chan)生(sheng)(sheng)舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，這個(ge)舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)從(cong)舌(she)(she)(she)(she)(she)(she)(she)(she)頭(tou)里(li)生(sheng)(sheng)出(chu)(chu)，是(shi)(shi)以(yi)(yi)舌(she)(she)(she)(she)(she)(she)(she)(she)頭(tou)為(wei)界(jie)別(bie)(bie)呢(ni)，還(huan)是(shi)(shi)以(yi)(yi)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)里(li)生(sheng)(sheng)出(chu)(chu)，以(yi)(yi)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)為(wei)界(jie)別(bie)(bie)？阿(a)難，如(ru)(ru)果(guo)(guo)舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)舌(she)(she)(she)(she)(she)(she)(she)(she)頭(tou)生(sheng)(sheng)出(chu)(chu)，那(nei)(nei)么(me)(me)(me)(me)世間(jian)的(de)(de)(de)一(yi)切，倒(dao)如(ru)(ru)甜的(de)(de)(de)甘蔗，酸的(de)(de)(de)烏梅(mei)，苦(ku)(ku)的(de)(de)(de)黃連，堿的(de)(de)(de)食鹽，辛辣(la)的(de)(de)(de)桂皮(pi)等等，都沒(mei)有(you)(you)(you)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)，你自(zi)(zi)去(qu)嘗(chang)你的(de)(de)(de)舌(she)(she)(she)(she)(she)(she)(she)(she)頭(tou)就(jiu)行了，是(shi)(shi)甜是(shi)(shi)苦(ku)(ku)都在(zai)舌(she)(she)(she)(she)(she)(she)(she)(she)頭(tou)里(li)。如(ru)(ru)果(guo)(guo)舌(she)(she)(she)(she)(she)(she)(she)(she)頭(tou)是(shi)(shi)苦(ku)(ku)的(de)(de)(de)，誰又愿(yuan)意(yi)去(qu)嘗(chang)它(ta)呢(ni)？舌(she)(she)(she)(she)(she)(she)(she)(she)頭(tou)不(bu)(bu)愿(yuan)意(yi)嘗(chang)自(zi)(zi)己(ji)(ji)，又怎么(me)(me)(me)(me)會有(you)(you)(you)種(zhong)(zhong)種(zhong)(zhong)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)的(de)(de)(de)知(zhi)覺呢(ni)？如(ru)(ru)果(guo)(guo)舌(she)(she)(she)(she)(she)(she)(she)(she)頭(tou)沒(mei)有(you)(you)(you)苦(ku)(ku)味(wei)(wei)(wei)，也(ye)(ye)就(jiu)沒(mei)有(you)(you)(you)其(qi)它(ta)種(zhong)(zhong)種(zhong)(zhong)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)，沒(mei)有(you)(you)(you)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)，那(nei)(nei)舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)認知(zhi)界(jie)別(bie)(bie)在(zai)哪里(li)建立(li)呢(ni)？如(ru)(ru)果(guo)(guo)舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)于味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)，舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)已就(jiu)是(shi)(shi)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)，就(jiu)和(he)那(nei)(nei)舌(she)(she)(she)(she)(she)(she)(she)(she)根一(yi)樣，那(nei)(nei)么(me)(me)(me)(me)舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)不(bu)(bu)能自(zi)(zi)己(ji)(ji)嘗(chang)到自(zi)(zi)己(ji)(ji)的(de)(de)(de)，舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)又怎么(me)(me)(me)(me)去(qu)知(zhi)覺到有(you)(you)(you)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)無味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)呢(ni)？另外，種(zhong)(zhong)種(zhong)(zhong)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)，并(bing)不(bu)(bu)是(shi)(shi)從(cong)一(yi)物(wu)里(li)生(sheng)(sheng)出(chu)(chu)來(lai)，那(nei)(nei)么(me)(me)(me)(me)，假(jia)若舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)味(wei)(wei)(wei)而(er)(er)生(sheng)(sheng)，有(you)(you)(you)多少(shao)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)，就(jiu)應有(you)(you)(you)多少(shao)舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)。如(ru)(ru)果(guo)(guo)只是(shi)(shi)一(yi)個(ge)舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，這個(ge)舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)必定從(cong)多種(zhong)(zhong)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)中(zhong)產(chan)生(sheng)(sheng)，那(nei)(nei)么(me)(me)(me)(me)，堿、淡(dan)、甜、辣(la)等味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)只能是(shi)(shi)混合的(de)(de)(de)一(yi)種(zhong)(zhong)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)，沒(mei)有(you)(you)(you)什(shen)(shen)么(me)(me)(me)(me)不(bu)(bu)同的(de)(de)(de)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)了。既(ji)然沒(mei)有(you)(you)(you)分(fen)別(bie)(bie)差異，也(ye)(ye)就(jiu)說(shuo)不(bu)(bu)上認識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，還(huan)說(shuo)什(shen)(shen)么(me)(me)(me)(me)舌(she)(she)(she)(she)(she)(she)(she)(she)頭(tou)、味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)、舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)別(bie)(bie)？你的(de)(de)(de)心(xin)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)并(bing)不(bu)(bu)是(shi)(shi)憑空(kong)生(sheng)(sheng)出(chu)(chu)的(de)(de)(de)，舌(she)(she)(she)(she)(she)(she)(she)(she)和(he)味(wei)(wei)(wei)結緣(yuan)于這當(dang)中(zhong)，舌(she)(she)(she)(she)(she)(she)(she)(she)就(jiu)不(bu)(bu)成舌(she)(she)(she)(she)(she)(she)(she)(she)，味(wei)(wei)(wei)也(ye)(ye)不(bu)(bu)成味(wei)(wei)(wei)，都沒(mei)有(you)(you)(you)自(zi)(zi)身本性(xing)，怎么(me)(me)(me)(me)去(qu)建立(li)舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)別(bie)(bie)區(qu)分(fen)呢(ni)？所以(yi)(yi)應當(dang)知(zhi)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)，舌(she)(she)(she)(she)(she)(she)(she)(she)頭(tou)以(yi)(yi)味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)為(wei)緣(yuan)，生(sheng)(sheng)出(chu)(chu)舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)界(jie)，這三(san)處都是(shi)(shi)虛(xu)無。這就(jiu)是(shi)(shi)說(shuo)，舌(she)(she)(she)(she)(she)(she)(she)(she)頭(tou)、味(wei)(wei)(wei)道(dao)(dao)(dao)(dao)(dao)(dao)(dao)，以(yi)(yi)及舌(she)(she)(she)(she)(she)(she)(she)(she)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)界(jie)這三(san)處，既(ji)不(bu)(bu)是(shi)(shi)因緣(yuan)和(he)合而(er)(er)生(sheng)(sheng)，也(ye)(ye)不(bu)(bu)具備自(zi)(zi)在(zai)自(zi)(zi)為(wei)的(de)(de)(de)本性(xing)。

【原文】阿難。又(you)汝所(suo)明。身(shen)(shen)觸(chu)(chu)(chu)為(wei)緣(yuan)。生(sheng)于身(shen)(shen)識(shi)。此識(shi)為(wei)復因身(shen)(shen)所(suo)生(sheng)。以身(shen)(shen)為(wei)界(jie)(jie)。因觸(chu)(chu)(chu)所(suo)生(sheng)。以觸(chu)(chu)(chu)為(wei)界(jie)(jie)。阿難。若因身(shen)(shen)生(sheng)。必(bi)無(wu)合(he)離。二(er)(er)覺觀緣(yuan)。身(shen)(shen)何(he)所(suo)識(shi)。若因觸(chu)(chu)(chu)生(sheng)。必(bi)無(wu)汝身(shen)(shen)。誰有(you)非(fei)身(shen)(shen)知(zhi)合(he)離者。阿難。物不觸(chu)(chu)(chu)知(zhi)。身(shen)(shen)知(zhi)有(you)觸(chu)(chu)(chu)。知(zhi)身(shen)(shen)即(ji)觸(chu)(chu)(chu)。知(zhi)觸(chu)(chu)(chu)即(ji)身(shen)(shen)。即(ji)觸(chu)(chu)(chu)非(fei)身(shen)(shen)。即(ji)身(shen)(shen)非(fei)觸(chu)(chu)(chu)。身(shen)(shen)觸(chu)(chu)(chu)二(er)(er)相。元無(wu)處所(suo)。合(he)身(shen)(shen)即(ji)為(wei)身(shen)(shen)自體性(xing)。離身(shen)(shen)即(ji)是虛空等相。內(nei)外不成。中云何(he)立(li)。中不復立(li)。內(nei)外性(xing)空。即(ji)汝識(shi)生(sheng)。從誰立(li)界(jie)(jie)。是故。當知(zhi)身(shen)(shen)觸(chu)(chu)(chu)為(wei)緣(yuan)。生(sheng)身(shen)(shen)識(shi)界(jie)(jie)。三處都無(wu)。則身(shen)(shen)與觸(chu)(chu)(chu)。及身(shen)(shen)界(jie)(jie)三。本非(fei)因緣(yuan)。非(fei)自然性(xing)。

【譯文】阿難(nan)，又如你(ni)已經明白的(de)，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)以(yi)(yi)(yi)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)為(wei)緣，生(sheng)出身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)(shi)。這(zhe)個身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)(shi)是(shi)(shi)(shi)從(cong)(cong)(cong)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)生(sheng)出，以(yi)(yi)(yi)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)為(wei)認識(shi)(shi)(shi)(shi)(shi)的(de)界(jie)別對(dui)象(xiang)呢，還是(shi)(shi)(shi)從(cong)(cong)(cong)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)產(chan)生(sheng)，以(yi)(yi)(yi)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)為(wei)認識(shi)(shi)(shi)(shi)(shi)的(de)界(jie)別對(dui)象(xiang)？阿難(nan)，如果身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)產(chan)生(sheng)，就不(bu)(bu)會(hui)有(you)(you)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)的(de)有(you)(you)和(he)無(wu)(wu)，但是(shi)(shi)(shi)沒(mei)有(you)(you)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)，那(nei)么(me)(me)身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)(shi)去(qu)認識(shi)(shi)(shi)(shi)(shi)什么(me)(me)呢？如果身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)產(chan)生(sheng)，那(nei)么(me)(me)就不(bu)(bu)會(hui)以(yi)(yi)(yi)有(you)(you)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)作為(wei)認知(zhi)對(dui)象(xiang)，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)也(ye)就沒(mei)有(you)(you)了(le)。誰又能夠(gou)沒(mei)有(you)(you)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)卻能知(zhi)覺(jue)(jue)(jue)(jue)到(dao)(dao)(dao)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)呢？阿難(nan)，物(wu)質(zhi)不(bu)(bu)能夠(gou)去(qu)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)也(ye)不(bu)(bu)能夠(gou)去(qu)知(zhi)覺(jue)(jue)(jue)(jue)，而只(zhi)有(you)(you)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)能夠(gou)知(zhi)覺(jue)(jue)(jue)(jue)，是(shi)(shi)(shi)因有(you)(you)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)。知(zhi)覺(jue)(jue)(jue)(jue)到(dao)(dao)(dao)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)也(ye)就是(shi)(shi)(shi)知(zhi)覺(jue)(jue)(jue)(jue)到(dao)(dao)(dao)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)，知(zhi)覺(jue)(jue)(jue)(jue)到(dao)(dao)(dao)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)也(ye)就是(shi)(shi)(shi)知(zhi)覺(jue)(jue)(jue)(jue)到(dao)(dao)(dao)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)。但是(shi)(shi)(shi)，觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)不(bu)(bu)是(shi)(shi)(shi)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)不(bu)(bu)是(shi)(shi)(shi)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)和(he)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)兩種相，原來并(bing)無(wu)(wu)自己安(an)立(li)的(de)處(chu)(chu)(chu)所。它們(men)合在一起(qi)就是(shi)(shi)(shi)身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)的(de)相，它們(men)分(fen)開就和(he)虛空并(bing)無(wu)(wu)二致。沒(mei)有(you)(you)內(nei)觸(chu)(chu)(chu)(chu)和(he)外身(shen)(shen)(shen)(shen)(shen)(shen)的(de)區(qu)別，中間(jian)界(jie)限怎(zen)樣建立(li)，沒(mei)有(you)(you)中間(jian)界(jie)限，內(nei)觸(chu)(chu)(chu)(chu)和(he)外身(shen)(shen)(shen)(shen)(shen)(shen)都(dou)是(shi)(shi)(shi)空無(wu)(wu)，那(nei)么(me)(me)，你(ni)的(de)身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)(shi)是(shi)(shi)(shi)以(yi)(yi)(yi)什么(me)(me)為(wei)認識(shi)(shi)(shi)(shi)(shi)對(dui)象(xiang)，憑什么(me)(me)建立(li)身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)(shi)界(jie)？所以(yi)(yi)(yi)應當知(zhi)道，身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)和(he)觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)結(jie)緣，生(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)(shi)界(jie)，但這(zhe)三處(chu)(chu)(chu)都(dou)是(shi)(shi)(shi)無(wu)(wu)，這(zhe)就是(shi)(shi)(shi)說身(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)、觸(chu)(chu)(chu)(chu)摸(mo)(mo)(mo)(mo)(mo)，以(yi)(yi)(yi)及身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)(shi)(shi)(shi)界(jie)這(zhe)三處(chu)(chu)(chu)，既不(bu)(bu)是(shi)(shi)(shi)因緣和(he)合而生(sheng)，也(ye)不(bu)(bu)是(shi)(shi)(shi)自在自為(wei)。

【原文】阿難。又汝(ru)(ru)所(suo)(suo)明。意(yi)(yi)(yi)(yi)(yi)法(fa)(fa)(fa)為(wei)(wei)緣(yuan)。生(sheng)(sheng)(sheng)于意(yi)(yi)(yi)(yi)(yi)識(shi)。此(ci)識(shi)為(wei)(wei)復因(yin)(yin)意(yi)(yi)(yi)(yi)(yi)所(suo)(suo)生(sheng)(sheng)(sheng)。以(yi)意(yi)(yi)(yi)(yi)(yi)為(wei)(wei)界。因(yin)(yin)法(fa)(fa)(fa)所(suo)(suo)生(sheng)(sheng)(sheng)。以(yi)法(fa)(fa)(fa)為(wei)(wei)界。阿難。若(ruo)因(yin)(yin)意(yi)(yi)(yi)(yi)(yi)生(sheng)(sheng)(sheng)。于汝(ru)(ru)意(yi)(yi)(yi)(yi)(yi)中。必有(you)所(suo)(suo)思。發明汝(ru)(ru)意(yi)(yi)(yi)(yi)(yi)。若(ruo)無前法(fa)(fa)(fa)。意(yi)(yi)(yi)(yi)(yi)無所(suo)(suo)生(sheng)(sheng)(sheng)。離緣(yuan)無形(xing)。識(shi)將何用。又汝(ru)(ru)識(shi)心。與諸(zhu)思量。兼了別性(xing)。為(wei)(wei)同為(wei)(wei)異。同意(yi)(yi)(yi)(yi)(yi)即意(yi)(yi)(yi)(yi)(yi)。云(yun)何所(suo)(suo)生(sheng)(sheng)(sheng)。異意(yi)(yi)(yi)(yi)(yi)不同。應無所(suo)(suo)識(shi)。若(ruo)無所(suo)(suo)識(shi)。云(yun)何意(yi)(yi)(yi)(yi)(yi)生(sheng)(sheng)(sheng)。若(ruo)有(you)所(suo)(suo)識(shi)。云(yun)何識(shi)意(yi)(yi)(yi)(yi)(yi)。惟同與異。二(er)性(xing)無成。界云(yun)何立。若(ruo)因(yin)(yin)法(fa)(fa)(fa)生(sheng)(sheng)(sheng)。世(shi)間(jian)諸(zhu)法(fa)(fa)(fa)。不離五(wu)塵。汝(ru)(ru)觀色(se)法(fa)(fa)(fa)。及諸(zhu)聲法(fa)(fa)(fa)。香法(fa)(fa)(fa)味(wei)法(fa)(fa)(fa)。及與觸(chu)法(fa)(fa)(fa)。相狀分(fen)明。以(yi)對五(wu)根(gen)。非(fei)意(yi)(yi)(yi)(yi)(yi)所(suo)(suo)攝。汝(ru)(ru)識(shi)決定依于法(fa)(fa)(fa)生(sheng)(sheng)(sheng)。汝(ru)(ru)今諦(di)觀。法(fa)(fa)(fa)法(fa)(fa)(fa)何狀。若(ruo)離色(se)空。動靜通塞。合離生(sheng)(sheng)(sheng)滅。越此(ci)諸(zhu)相。終無所(suo)(suo)得(de)。生(sheng)(sheng)(sheng)則(ze)色(se)空諸(zhu)法(fa)(fa)(fa)等生(sheng)(sheng)(sheng)。滅則(ze)色(se)空諸(zhu)法(fa)(fa)(fa)等滅。所(suo)(suo)因(yin)(yin)既(ji)無。因(yin)(yin)生(sheng)(sheng)(sheng)有(you)識(shi)。作何形(xing)相。相狀不有(you)。界云(yun)何生(sheng)(sheng)(sheng)。是(shi)故。當知(zhi)意(yi)(yi)(yi)(yi)(yi)法(fa)(fa)(fa)為(wei)(wei)緣(yuan)。生(sheng)(sheng)(sheng)意(yi)(yi)(yi)(yi)(yi)識(shi)界。三(san)處(chu)都無。則(ze)意(yi)(yi)(yi)(yi)(yi)與法(fa)(fa)(fa)。及意(yi)(yi)(yi)(yi)(yi)界三(san)。本非(fei)因(yin)(yin)緣(yuan)。非(fei)自然(ran)性(xing)。

【譯文】阿(a)難，又(you)如(ru)(ru)(ru)(ru)你(ni)(ni)(ni)已(yi)經明(ming)白的(de)(de)(de)(de)(de)(de)，意(yi)(yi)(yi)(yi)(yi)根與意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)法(fa)(fa)(fa)塵(chen)(chen)(chen)結緣(yuan)，生(sheng)(sheng)出(chu)(chu)(chu)意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)。這(zhe)(zhe)個意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)從意(yi)(yi)(yi)(yi)(yi)根這(zhe)(zhe)里(li)產生(sheng)(sheng)，以(yi)意(yi)(yi)(yi)(yi)(yi)根為(wei)界(jie)別(bie)，還是(shi)(shi)(shi)(shi)從意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)法(fa)(fa)(fa)塵(chen)(chen)(chen)產生(sheng)(sheng)，以(yi)法(fa)(fa)(fa)塵(chen)(chen)(chen)為(wei)認(ren)(ren)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)界(jie)別(bie)？阿(a)難，如(ru)(ru)(ru)(ru)果(guo)意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)從意(yi)(yi)(yi)(yi)(yi)根產生(sheng)(sheng)，那(nei)么(me)(me)你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)根通過所(suo)思(si)所(suo)想(xiang)(xiang)而形成，如(ru)(ru)(ru)(ru)果(guo)沒有(you)所(suo)思(si)所(suo)想(xiang)(xiang)的(de)(de)(de)(de)(de)(de)對(dui)象(xiang)，意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)就(jiu)(jiu)無(wu)從生(sheng)(sheng)出(chu)(chu)(chu)，離(li)開了對(dui)象(xiang)塵(chen)(chen)(chen)緣(yuan)就(jiu)(jiu)無(wu)所(suo)意(yi)(yi)(yi)(yi)(yi)想(xiang)(xiang)，那(nei)么(me)(me)意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)又(you)有(you)什么(me)(me)用處呢(ni)？另(ling)外，你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)認(ren)(ren)識(shi)(shi)(shi)(shi)之心和(he)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)意(yi)(yi)(yi)(yi)(yi)想(xiang)(xiang)的(de)(de)(de)(de)(de)(de)分別(bie)性能，它(ta)們有(you)時相(xiang)合有(you)時相(xiang)異，相(xiang)合于意(yi)(yi)(yi)(yi)(yi)根時它(ta)就(jiu)(jiu)是(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)根，那(nei)意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)還能從哪(na)(na)里(li)生(sheng)(sheng)出(chu)(chu)(chu)呢(ni)？如(ru)(ru)(ru)(ru)果(guo)它(ta)們相(xiang)異于意(yi)(yi)(yi)(yi)(yi)根，就(jiu)(jiu)應(ying)當沒有(you)意(yi)(yi)(yi)(yi)(yi)想(xiang)(xiang)對(dui)象(xiang)的(de)(de)(de)(de)(de)(de)生(sheng)(sheng)出(chu)(chu)(chu)。如(ru)(ru)(ru)(ru)果(guo)沒有(you)意(yi)(yi)(yi)(yi)(yi)想(xiang)(xiang)的(de)(de)(de)(de)(de)(de)對(dui)象(xiang)，意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)又(you)從哪(na)(na)里(li)生(sheng)(sheng)出(chu)(chu)(chu)？如(ru)(ru)(ru)(ru)果(guo)有(you)意(yi)(yi)(yi)(yi)(yi)想(xiang)(xiang)對(dui)象(xiang)，也(ye)依然和(he)意(yi)(yi)(yi)(yi)(yi)根相(xiang)同(tong)。那(nei)么(me)(me)意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)和(he)意(yi)(yi)(yi)(yi)(yi)根怎么(me)(me)去劃分開來呢(ni)？不論認(ren)(ren)識(shi)(shi)(shi)(shi)之心與意(yi)(yi)(yi)(yi)(yi)根是(shi)(shi)(shi)(shi)相(xiang)合還是(shi)(shi)(shi)(shi)相(xiang)異，都不會是(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)，沒有(you)意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)，認(ren)(ren)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)界(jie)別(bie)從何(he)建立？如(ru)(ru)(ru)(ru)果(guo)意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)從法(fa)(fa)(fa)塵(chen)(chen)(chen)生(sheng)(sheng)出(chu)(chu)(chu)，那(nei)么(me)(me)，世間種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)(fa)(fa)，都離(li)不開色、聲、香、味、觸(chu)這(zhe)(zhe)五種(zhong)(zhong)(zhong)(zhong)塵(chen)(chen)(chen)物(wu)，五種(zhong)(zhong)(zhong)(zhong)塵(chen)(chen)(chen)物(wu)相(xiang)狀(zhuang)分明(ming)，分別(bie)對(dui)應(ying)于眼、耳(er)、鼻、舌、身這(zhe)(zhe)五根，它(ta)們都不是(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)根可(ke)以(yi)攝取(qu)統括(kuo)的(de)(de)(de)(de)(de)(de)。你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)依憑種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)(fa)(fa)才能生(sheng)(sheng)出(chu)(chu)(chu)，那(nei)么(me)(me)，現在(zai)你(ni)(ni)(ni)仔細(xi)觀(guan)察，種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)(fa)(fa)是(shi)(shi)(shi)(shi)什么(me)(me)相(xiang)狀(zhuang)。如(ru)(ru)(ru)(ru)果(guo)離(li)開這(zhe)(zhe)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)(fa)(fa)，如(ru)(ru)(ru)(ru)色、空(kong)、動(dong)、靜(jing)(jing)、通、塞、合、離(li)、生(sheng)(sheng)、滅(mie)等(deng)(deng)(deng)，你(ni)(ni)(ni)就(jiu)(jiu)是(shi)(shi)(shi)(shi)越(yue)過了這(zhe)(zhe)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)相(xiang)，畢(bi)竟無(wu)所(suo)攝取(qu)獲得。這(zhe)(zhe)時，你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)生(sheng)(sheng)起，就(jiu)(jiu)是(shi)(shi)(shi)(shi)色、空(kong)、動(dong)、靜(jing)(jing)等(deng)(deng)(deng)等(deng)(deng)(deng)法(fa)(fa)(fa)的(de)(de)(de)(de)(de)(de)生(sheng)(sheng)起，你(ni)(ni)(ni)意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)滅(mie)去，就(jiu)(jiu)是(shi)(shi)(shi)(shi)色、空(kong)、動(dong)、靜(jing)(jing)等(deng)(deng)(deng)法(fa)(fa)(fa)的(de)(de)(de)(de)(de)(de)滅(mie)去。如(ru)(ru)(ru)(ru)此說(shuo)(shuo)來，你(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)本是(shi)(shi)(shi)(shi)無(wu)因的(de)(de)(de)(de)(de)(de)，只(zhi)是(shi)(shi)(shi)(shi)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)(fa)(fa)生(sheng)(sheng)起時才有(you)所(suo)識(shi)(shi)(shi)(shi)知，意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)并無(wu)自已(yi)的(de)(de)(de)(de)(de)(de)相(xiang)狀(zhuang)。沒有(you)意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)(de)(de)相(xiang)狀(zhuang)，其界(jie)別(bie)對(dui)象(xiang)又(you)從哪(na)(na)里(li)建立呢(ni)？所(suo)以(yi)應(ying)當知道，意(yi)(yi)(yi)(yi)(yi)根以(yi)法(fa)(fa)(fa)塵(chen)(chen)(chen)為(wei)緣(yuan)，生(sheng)(sheng)出(chu)(chu)(chu)意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)界(jie)，這(zhe)(zhe)三(san)處都是(shi)(shi)(shi)(shi)虛無(wu)。也(ye)就(jiu)(jiu)是(shi)(shi)(shi)(shi)說(shuo)(shuo)，意(yi)(yi)(yi)(yi)(yi)根、法(fa)(fa)(fa)塵(chen)(chen)(chen)，以(yi)及意(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)(shi)界(jie)，既不是(shi)(shi)(shi)(shi)因緣(yuan)和(he)合，也(ye)不是(shi)(shi)(shi)(shi)自在(zai)自為(wei)。

【原文】阿難白佛(fo)言。世尊。如(ru)來常說和合因緣(yuan)。一切世間。種種變化。皆因四大和合發明。云何如(ru)來。因緣(yuan)自然。二俱排擯。我今不知。斯(si)義(yi)所屬(shu)。惟垂哀愍。開(kai)示眾生。中道了義(yi)。無戲論法(fa)。

【譯文】阿難對如(ru)來說(shuo)(shuo)：世尊(zun)啊(a)！如(ru)來常常說(shuo)(shuo)到因緣(yuan)和(he)(he)(he)合(he)，說(shuo)(shuo)世間一切事物的(de)(de)(de)(de)種種變(bian)化，都是(shi)地、人、水、風四大和(he)(he)(he)合(he)的(de)(de)(de)(de)顯示和(he)(he)(he)作(zuo)用的(de)(de)(de)(de)緣(yuan)故。如(ru)來現在又為什(shen)么要摒(bing)棄因緣(yuan)和(he)(he)(he)合(he)以及種種關(guan)于自(zi)在自(zi)為的(de)(de)(de)(de)說(shuo)(shuo)法呢？我實(shi)在不能(neng)理解其中的(de)(de)(de)(de)道理，祈愿如(ru)來垂憫眾生，為我們(men)宣示不落偏(pian)見的(de)(de)(de)(de)道理和(he)(he)(he)根本(ben)意(yi)義(yi)(yi)，使我們(men)獲得(de)真(zhen)正的(de)(de)(de)(de)佛法要義(yi)(yi)。

【原文】爾(er)時(shi)。世(shi)尊告阿難言。汝(ru)先厭離聲聞(wen)緣覺。諸小(xiao)乘法。發心勤(qin)求無上菩提。故我(wo)今時(shi)。為汝(ru)開示第一義諦。如(ru)何(he)復將世(shi)間戲論。妄想因緣。而自纏繞。汝(ru)雖(sui)多聞(wen)。如(ru)說(shuo)藥人。真(zhen)藥現前。不能分別(bie)。如(ru)來說(shuo)為真(zhen)可憐愍。汝(ru)今諦聽。吾當(dang)為汝(ru)。分別(bie)開示。亦(yi)令當(dang)來修大乘者(zhe)。通達(da)實相(xiang)。阿難默然。承佛圣旨。

【譯文】這(zhe)時(shi)候，如(ru)來(lai)告訴阿(a)(a)難：以前，你(ni)(ni)曾經因為(wei)不(bu)(bu)滿(man)而舍(she)離了聲聞、緣覺這(zhe)些小乘教法，發心求取無上菩(pu)提智慧，所以我(wo)(wo)現在為(wei)你(ni)(ni)宣(xuan)示了佛(fo)法的(de)(de)第一(yi)義諦。為(wei)什么你(ni)(ni)又拿那些世間(jian)戲論胡說，說因說緣的(de)(de)妄念來(lai)纏繞自己呢？你(ni)(ni)雖(sui)然博學多識，但(dan)是就像那些夸口懂(dong)得種種草(cao)藥的(de)(de)人，真(zhen)(zhen)正(zheng)把藥拿到他(ta)(ta)面前，他(ta)(ta)卻不(bu)(bu)能分(fen)辨。如(ru)來(lai)真(zhen)(zhen)正(zheng)是憐憫你(ni)(ni)啊(a)！現在，你(ni)(ni)再(zai)諦聽，我(wo)(wo)再(zai)為(wei)你(ni)(ni)一(yi)一(yi)宣(xuan)示佛(fo)法的(de)(de)根(gen)本真(zhen)(zhen)理，同時(shi)也(ye)讓將來(lai)修習大乘佛(fo)法的(de)(de)人們通達(da)真(zhen)(zhen)實(shi)的(de)(de)世界。阿(a)(a)難默然領承如(ru)來(lai)佛(fo)的(de)(de)圣旨。

【原文】阿(a)難。如(ru)(ru)汝(ru)(ru)所言。四(si)大(da)(da)和合(he)(he)(he)(he)(he)。發(fa)明世(shi)間種種變(bian)(bian)化。阿(a)難。若(ruo)彼(bi)(bi)大(da)(da)性(xing)。體非(fei)和合(he)(he)(he)(he)(he)。則(ze)不(bu)能(neng)與諸(zhu)大(da)(da)雜和。猶如(ru)(ru)虛(xu)(xu)空(kong)(kong)(kong)。不(bu)和諸(zhu)色(se)(se)(se)(se)。若(ruo)和合(he)(he)(he)(he)(he)者。同(tong)于變(bian)(bian)化。始終相成。生(sheng)(sheng)(sheng)滅相續。生(sheng)(sheng)(sheng)死死生(sheng)(sheng)(sheng)。生(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)死死。如(ru)(ru)旋火(huo)輪。未有(you)休息。阿(a)難。如(ru)(ru)水(shui)成冰(bing)。冰(bing)還成水(shui)。汝(ru)(ru)觀(guan)地(di)性(xing)。粗為大(da)(da)地(di)。細為微塵(chen)。至鄰虛(xu)(xu)塵(chen)。析彼(bi)(bi)極微色(se)(se)(se)(se)邊際相。七分所成。更析鄰虛(xu)(xu)。即實空(kong)(kong)(kong)性(xing)。阿(a)難。若(ruo)此(ci)鄰虛(xu)(xu)。析成虛(xu)(xu)空(kong)(kong)(kong)。當(dang)知(zhi)(zhi)(zhi)虛(xu)(xu)空(kong)(kong)(kong)出生(sheng)(sheng)(sheng)色(se)(se)(se)(se)相。汝(ru)(ru)今問言。由和合(he)(he)(he)(he)(he)故。出生(sheng)(sheng)(sheng)世(shi)間諸(zhu)變(bian)(bian)化相。汝(ru)(ru)且觀(guan)此(ci)一鄰虛(xu)(xu)塵(chen)。用(yong)幾虛(xu)(xu)空(kong)(kong)(kong)。和合(he)(he)(he)(he)(he)而有(you)。不(bu)應鄰虛(xu)(xu)。合(he)(he)(he)(he)(he)成鄰虛(xu)(xu)。又鄰虛(xu)(xu)塵(chen)。析入空(kong)(kong)(kong)者。用(yong)幾色(se)(se)(se)(se)相。合(he)(he)(he)(he)(he)成虛(xu)(xu)空(kong)(kong)(kong)。若(ruo)色(se)(se)(se)(se)合(he)(he)(he)(he)(he)時(shi)。合(he)(he)(he)(he)(he)色(se)(se)(se)(se)非(fei)空(kong)(kong)(kong)。若(ruo)空(kong)(kong)(kong)合(he)(he)(he)(he)(he)時(shi)。合(he)(he)(he)(he)(he)空(kong)(kong)(kong)非(fei)色(se)(se)(se)(se)。色(se)(se)(se)(se)猶可析。空(kong)(kong)(kong)云何(he)合(he)(he)(he)(he)(he)。汝(ru)(ru)元不(bu)知(zhi)(zhi)(zhi)如(ru)(ru)來藏中(zhong)。性(xing)色(se)(se)(se)(se)真空(kong)(kong)(kong)。性(xing)空(kong)(kong)(kong)真色(se)(se)(se)(se)。清凈本然(ran)(ran)。周遍法(fa)界。隨眾(zhong)生(sheng)(sheng)(sheng)心。應所知(zhi)(zhi)(zhi)量。循業(ye)發(fa)現。世(shi)間無(wu)知(zhi)(zhi)(zhi)。惑為因緣。及(ji)自然(ran)(ran)性(xing)。皆(jie)是識心。分別計度。但有(you)言說。都無(wu)實義。

【譯文】如(ru)(ru)(ru)(ru)來對(dui)阿難(nan)說(shuo)：正(zheng)如(ru)(ru)(ru)(ru)你(ni)所說(shuo)，地(di)、火、水、風四(si)(si)大的(de)(de)(de)(de)(de)(de)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)，生(sheng)(sheng)(sheng)成(cheng)了世間(jian)(jian)種(zhong)種(zhong)事(shi)物(wu)(wu)以(yi)(yi)及種(zhong)種(zhong)變(bian)化(hua)。阿難(nan)，如(ru)(ru)(ru)(ru)果這(zhe)(zhe)(zhe)四(si)(si)物(wu)(wu)質沒有(you)(you)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)合(he)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)，那么(me)(me)它(ta)(ta)們(men)(men)也就(jiu)不能(neng)與其(qi)(qi)(qi)它(ta)(ta)種(zhong)種(zhong)物(wu)(wu)質相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)發(fa)生(sheng)(sheng)(sheng)作用(yong)(yong)，就(jiu)像虛(xu)空(kong)(kong)不與種(zhong)種(zhong)塵(chen)(chen)(chen)物(wu)(wu)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)。如(ru)(ru)(ru)(ru)果這(zhe)(zhe)(zhe)四(si)(si)大物(wu)(wu)質相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)一起發(fa)生(sheng)(sheng)(sheng)變(bian)化(hua)，那么(me)(me)，它(ta)(ta)們(men)(men)從始至終(zhong)都(dou)(dou)在(zai)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)作相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)成(cheng)，相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)生(sheng)(sheng)(sheng)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)滅(mie)，生(sheng)(sheng)(sheng)起死(si)去，死(si)去生(sheng)(sheng)(sheng)起，生(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)死(si)死(si)此起彼(bi)落，像火輪一樣旋轉(zhuan)，沒有(you)(you)瞬時的(de)(de)(de)(de)(de)(de)停息。阿難(nan)，這(zhe)(zhe)(zhe)就(jiu)像水結(jie)成(cheng)冰(bing)，冰(bing)又化(hua)成(cheng)水，如(ru)(ru)(ru)(ru)此循環不已(yi)。你(ni)觀(guan)察地(di)性(xing)(xing)，粗的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)大地(di)，微(wei)(wei)細(xi)的(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)塵(chen)(chen)(chen)埃。你(ni)再(zai)觀(guan)察這(zhe)(zhe)(zhe)些(xie)(xie)(xie)塵(chen)(chen)(chen)埃之(zhi)中(zhong)的(de)(de)(de)(de)(de)(de)極(ji)(ji)微(wei)(wei)細(xi)塵(chen)(chen)(chen)埃，就(jiu)可以(yi)(yi)分(fen)析(xi)(xi)出(chu)塵(chen)(chen)(chen)埃中(zhong)更極(ji)(ji)細(xi)微(wei)(wei)的(de)(de)(de)(de)(de)(de)塵(chen)(chen)(chen)埃，如(ru)(ru)(ru)(ru)此仔細(xi)觀(guan)察分(fen)析(xi)(xi)下去，就(jiu)可以(yi)(yi)看到一些(xie)(xie)(xie)極(ji)(ji)其(qi)(qi)(qi)細(xi)微(wei)(wei)的(de)(de)(de)(de)(de)(de)塵(chen)(chen)(chen)埃，最終(zhong)達到空(kong)(kong)無。這(zhe)(zhe)(zhe)時，就(jiu)是(shi)(shi)(shi)真正(zheng)的(de)(de)(de)(de)(de)(de)虛(xu)廓空(kong)(kong)間(jian)(jian)了。阿難(nan)，如(ru)(ru)(ru)(ru)果從這(zhe)(zhe)(zhe)些(xie)(xie)(xie)物(wu)(wu)體(ti)間(jian)(jian)的(de)(de)(de)(de)(de)(de)極(ji)(ji)其(qi)(qi)(qi)細(xi)微(wei)(wei)處最終(zhong)可以(yi)(yi)分(fen)析(xi)(xi)到虛(xu)空(kong)(kong)，就(jiu)應(ying)(ying)當(dang)知(zhi)道(dao)是(shi)(shi)(shi)虛(xu)空(kong)(kong)產(chan)(chan)生(sheng)(sheng)(sheng)種(zhong)種(zhong)塵(chen)(chen)(chen)物(wu)(wu)色(se)(se)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。你(ni)問，是(shi)(shi)(shi)否由(you)于(yu)四(si)(si)大和(he)(he)(he)合(he)生(sheng)(sheng)(sheng)出(chu)世間(jian)(jian)事(shi)物(wu)(wu)種(zhong)種(zhong)變(bian)化(hua)，那么(me)(me)，依你(ni)來看，這(zhe)(zhe)(zhe)一處微(wei)(wei)細(xi)塵(chen)(chen)(chen)埃的(de)(de)(de)(de)(de)(de)塵(chen)(chen)(chen)物(wu)(wu)，是(shi)(shi)(shi)用(yong)(yong)幾(ji)個極(ji)(ji)細(xi)微(wei)(wei)塵(chen)(chen)(chen)埃和(he)(he)(he)合(he)而成(cheng)的(de)(de)(de)(de)(de)(de)？其(qi)(qi)(qi)實，微(wei)(wei)細(xi)塵(chen)(chen)(chen)埃不能(neng)和(he)(he)(he)合(he)產(chan)(chan)生(sheng)(sheng)(sheng)極(ji)(ji)細(xi)微(wei)(wei)塵(chen)(chen)(chen)埃。那么(me)(me)，你(ni)再(zai)看，這(zhe)(zhe)(zhe)些(xie)(xie)(xie)塵(chen)(chen)(chen)物(wu)(wu)所顯示(shi)出(chu)的(de)(de)(de)(de)(de)(de)虛(xu)空(kong)(kong)，又是(shi)(shi)(shi)用(yong)(yong)幾(ji)個塵(chen)(chen)(chen)物(wu)(wu)和(he)(he)(he)合(he)產(chan)(chan)生(sheng)(sheng)(sheng)出(chu)來的(de)(de)(de)(de)(de)(de)。如(ru)(ru)(ru)(ru)果色(se)(se)塵(chen)(chen)(chen)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)，其(qi)(qi)(qi)所產(chan)(chan)生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)只能(neng)是(shi)(shi)(shi)色(se)(se)塵(chen)(chen)(chen)的(de)(de)(de)(de)(de)(de)和(he)(he)(he)合(he)而不會(hui)是(shi)(shi)(shi)虛(xu)空(kong)(kong)。如(ru)(ru)(ru)(ru)果虛(xu)空(kong)(kong)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)和(he)(he)(he)相(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)(ying)，產(chan)(chan)生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)也只能(neng)是(shi)(shi)(shi)虛(xu)空(kong)(kong)的(de)(de)(de)(de)(de)(de)和(he)(he)(he)合(he)而不會(hui)是(shi)(shi)(shi)色(se)(se)塵(chen)(chen)(chen)。但是(shi)(shi)(shi)，色(se)(se)塵(chen)(chen)(chen)還可以(yi)(yi)分(fen)析(xi)(xi)區(qu)別，虛(xu)空(kong)(kong)怎么(me)(me)能(neng)析(xi)(xi)出(chu)或者合(he)成(cheng)起來呢？你(ni)原來并不知(zhi)道(dao)，在(zai)如(ru)(ru)(ru)(ru)來藏中(zhong)，一切色(se)(se)塵(chen)(chen)(chen)本真即(ji)是(shi)(shi)(shi)空(kong)(kong)性(xing)(xing)，一切空(kong)(kong)性(xing)(xing)本真之(zhi)中(zhong)即(ji)可顯出(chu)色(se)(se)塵(chen)(chen)(chen)，它(ta)(ta)原來本體(ti)清凈，盈滿(man)一切形質器物(wu)(wu)世界，隨著眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)識(shi)心而現(xian)示(shi)，應(ying)(ying)和(he)(he)(he)著眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)認(ren)知(zhi)限(xian)度(du)而現(xian)示(shi)，循著眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)身(shen)、口、意三業欲求而生(sheng)(sheng)(sheng)發(fa)現(xian)示(shi)出(chu)來。世間(jian)(jian)的(de)(de)(de)(de)(de)(de)人不知(zhi)道(dao)這(zhe)(zhe)(zhe)些(xie)(xie)(xie)，錯誤的(de)(de)(de)(de)(de)(de)以(yi)(yi)為它(ta)(ta)們(men)(men)是(shi)(shi)(shi)因緣和(he)(he)(he)合(he)而生(sheng)(sheng)(sheng)，以(yi)(yi)為它(ta)(ta)們(men)(men)是(shi)(shi)(shi)自(zi)在(zai)自(zi)為的(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)(zhe)些(xie)(xie)(xie)都(dou)(dou)是(shi)(shi)(shi)眾生(sheng)(sheng)(sheng)識(shi)心分(fen)別計度(du)的(de)(de)(de)(de)(de)(de)結(jie)果，只要有(you)(you)所言(yan)說(shuo)，都(dou)(dou)不會(hui)具有(you)(you)真實義。

【原文】阿(a)難(nan)。火(huo)性(xing)(xing)無(wu)我。寄(ji)于(yu)(yu)諸緣。汝(ru)觀城中未(wei)食之(zhi)家。欲炊爨時。手(shou)(shou)執陽(yang)燧(sui)。日(ri)(ri)前求火(huo)。阿(a)難(nan)。名和(he)(he)合(he)(he)者。如(ru)我與(yu)汝(ru)。一(yi)千二百五十比(bi)丘(qiu)。今為(wei)一(yi)眾(zhong)(zhong)。眾(zhong)(zhong)雖為(wei)一(yi)。詰其(qi)根本。各(ge)各(ge)有(you)(you)身。皆(jie)有(you)(you)所生(sheng)(sheng)(sheng)氏族名字(zi)。如(ru)舍利(li)弗。婆羅門種。優(you)盧頻螺。迦葉波種。乃至(zhi)阿(a)難(nan)。瞿曇種姓。阿(a)難(nan)。若此(ci)火(huo)性(xing)(xing)。因和(he)(he)合(he)(he)有(you)(you)。彼手(shou)(shou)執鏡(jing)(jing)于(yu)(yu)日(ri)(ri)求火(huo)。此(ci)火(huo)為(wei)從(cong)鏡(jing)(jing)中而出。為(wei)從(cong)艾(ai)(ai)(ai)出。為(wei)于(yu)(yu)日(ri)(ri)來(lai)(lai)。阿(a)難(nan)。若日(ri)(ri)來(lai)(lai)者。自能燒汝(ru)手(shou)(shou)中之(zhi)艾(ai)(ai)(ai)。來(lai)(lai)處(chu)(chu)林木。皆(jie)應受(shou)焚。若鏡(jing)(jing)中出。自能于(yu)(yu)鏡(jing)(jing)。出燃(ran)于(yu)(yu)艾(ai)(ai)(ai)。鏡(jing)(jing)何(he)不(bu)(bu)熔。紆汝(ru)手(shou)(shou)執。尚無(wu)熱相。云何(he)融泮。若生(sheng)(sheng)(sheng)于(yu)(yu)艾(ai)(ai)(ai)。何(he)藉日(ri)(ri)鏡(jing)(jing)光明(ming)相接。然后火(huo)生(sheng)(sheng)(sheng)。汝(ru)又諦觀。鏡(jing)(jing)因手(shou)(shou)執。日(ri)(ri)從(cong)天來(lai)(lai)。艾(ai)(ai)(ai)本地生(sheng)(sheng)(sheng)。火(huo)從(cong)何(he)方游歷于(yu)(yu)此(ci)。日(ri)(ri)鏡(jing)(jing)相遠。非(fei)和(he)(he)非(fei)合(he)(he)。不(bu)(bu)應火(huo)光無(wu)從(cong)自有(you)(you)。汝(ru)猶不(bu)(bu)知(zhi)(zhi)如(ru)來(lai)(lai)藏中。性(xing)(xing)火(huo)真空。性(xing)(xing)空真火(huo)。清凈本然。周遍(bian)法界。隨眾(zhong)(zhong)生(sheng)(sheng)(sheng)心。應所知(zhi)(zhi)量。阿(a)難(nan)。當(dang)知(zhi)(zhi)。世人一(yi)處(chu)(chu)執鏡(jing)(jing)。一(yi)處(chu)(chu)火(huo)生(sheng)(sheng)(sheng)。遍(bian)法界執。滿世間(jian)起。起遍(bian)世間(jian)。寧(ning)有(you)(you)方所。循業發現。世間(jian)無(wu)知(zhi)(zhi)。惑為(wei)因緣。及自然性(xing)(xing)。皆(jie)是識心。分別(bie)計度。但有(you)(you)言說。都無(wu)實義(yi)。

【譯文】阿(a)難(nan)(nan)，火(huo)(huo)性(xing)(xing)(xing)沒(mei)有(you)自己(ji)本(ben)(ben)性(xing)(xing)(xing)，它(ta)寄緣(yuan)在種(zhong)種(zhong)事物上(shang)面，你(ni)看城里(li)(li)那(nei)些人家，炊(chui)飲時分，手(shou)(shou)拿(na)取(qu)火(huo)(huo)燧草(cao)和(he)(he)銅鏡(jing)，對著(zhu)(zhu)太(tai)(tai)陽(yang)(yang)取(qu)火(huo)(huo)。阿(a)難(nan)(nan)，如(ru)果(guo)說(shuo)事物和(he)(he)合而(er)生(sheng)(sheng)(sheng)(sheng)起(qi)(qi)(qi)，這(zhe)(zhe)就(jiu)像我和(he)(he)你(ni)們(men)這(zhe)(zhe)一(yi)千二百五(wu)十位(wei)比(bi)丘，在一(yi)起(qi)(qi)(qi)時是(shi)(shi)(shi)(shi)一(yi)個(ge)(ge)集(ji)體(ti)，但(dan)是(shi)(shi)(shi)(shi)究竟根(gen)本(ben)(ben)，你(ni)們(men)各(ge)(ge)(ge)人是(shi)(shi)(shi)(shi)各(ge)(ge)(ge)人，各(ge)(ge)(ge)人有(you)自己(ji)的(de)(de)(de)(de)(de)(de)(de)氏族(zu)種(zhong)姓。如(ru)舍利(li)弗是(shi)(shi)(shi)(shi)婆羅(luo)門種(zhong)姓，優羅(luo)頻多(duo)是(shi)(shi)(shi)(shi)迦葉波種(zhong)姓，你(ni)，阿(a)難(nan)(nan)則是(shi)(shi)(shi)(shi)瞿曇種(zhong)姓。如(ru)果(guo)這(zhe)(zhe)個(ge)(ge)火(huo)(huo)性(xing)(xing)(xing)，是(shi)(shi)(shi)(shi)因和(he)(he)合而(er)有(you)，那(nei)么(me)(me)，當你(ni)拿(na)鏡(jing)子對著(zhu)(zhu)太(tai)(tai)陽(yang)(yang)取(qu)火(huo)(huo)，這(zhe)(zhe)個(ge)(ge)火(huo)(huo)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)鏡(jing)子里(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)來(lai)(lai)，還(huan)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)手(shou)(shou)中(zhong)(zhong)(zhong)艾(ai)草(cao)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)來(lai)(lai)，或者是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)太(tai)(tai)陽(yang)(yang)中(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)來(lai)(lai)？阿(a)難(nan)(nan)，如(ru)果(guo)火(huo)(huo)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)太(tai)(tai)陽(yang)(yang)中(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，它(ta)能(neng)燃燒你(ni)手(shou)(shou)中(zhong)(zhong)(zhong)的(de)(de)(de)(de)(de)(de)(de)艾(ai)草(cao)，那(nei)么(me)(me)，太(tai)(tai)陽(yang)(yang)照到的(de)(de)(de)(de)(de)(de)(de)所有(you)樹木都(dou)應該也會燃燒起(qi)(qi)(qi)來(lai)(lai)。如(ru)果(guo)火(huo)(huo)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)鏡(jing)子中(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，它(ta)自己(ji)就(jiu)能(neng)從(cong)(cong)(cong)鏡(jing)子中(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)起(qi)(qi)(qi)，來(lai)(lai)燃起(qi)(qi)(qi)艾(ai)草(cao)，可是(shi)(shi)(shi)(shi)鏡(jing)子為什么(me)(me)不會被燒著(zhu)(zhu)呢(ni)？你(ni)手(shou)(shou)拿(na)鏡(jing)子，但(dan)是(shi)(shi)(shi)(shi)鏡(jing)子并沒(mei)有(you)熱起(qi)(qi)(qi)來(lai)(lai)，它(ta)怎么(me)(me)會使鏡(jing)子融化呢(ni)？如(ru)果(guo)火(huo)(huo)從(cong)(cong)(cong)艾(ai)草(cao)里(li)(li)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，為什么(me)(me)要(yao)借助鏡(jing)子和(he)(he)太(tai)(tai)陽(yang)(yang)的(de)(de)(de)(de)(de)(de)(de)作用才能(neng)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)火(huo)(huo)呢(ni)？你(ni)再(zai)仔細觀察，鏡(jing)子由手(shou)(shou)拿(na)著(zhu)(zhu)，太(tai)(tai)陽(yang)(yang)從(cong)(cong)(cong)天(tian)上(shang)來(lai)(lai)，艾(ai)草(cao)是(shi)(shi)(shi)(shi)這(zhe)(zhe)地方土里(li)(li)長出(chu)(chu)來(lai)(lai)，火(huo)(huo)從(cong)(cong)(cong)哪(na)里(li)(li)飄游過來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)？太(tai)(tai)陽(yang)(yang)和(he)(he)鏡(jing)子相距如(ru)此(ci)之(zhi)遠，沒(mei)有(you)相和(he)(he)相應，這(zhe)(zhe)火(huo)(huo)無(wu)從(cong)(cong)(cong)生(sheng)(sheng)(sheng)(sheng)起(qi)(qi)(qi)。你(ni)哪(na)里(li)(li)知道(dao)，在如(ru)來(lai)(lai)藏中(zhong)(zhong)(zhong)，火(huo)(huo)的(de)(de)(de)(de)(de)(de)(de)本(ben)(ben)性(xing)(xing)(xing)是(shi)(shi)(shi)(shi)空性(xing)(xing)(xing)，空性(xing)(xing)(xing)卻可以隨(sui)緣(yuan)顯出(chu)(chu)火(huo)(huo)的(de)(de)(de)(de)(de)(de)(de)作用，它(ta)們(men)本(ben)(ben)來(lai)(lai)清(qing)凈，盈滿一(yi)切形質器物世(shi)界(jie)，隨(sui)順(shun)著(zhu)(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)識(shi)心而(er)現(xian)示(shi)，應和(he)(he)著(zhu)(zhu)眾(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)認知限度(du)而(er)現(xian)示(shi)。這(zhe)(zhe)個(ge)(ge)清(qing)凈本(ben)(ben)然性(xing)(xing)(xing)從(cong)(cong)(cong)一(yi)切世(shi)間事物中(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)起(qi)(qi)(qi)，生(sheng)(sheng)(sheng)(sheng)起(qi)(qi)(qi)后又遍布世(shi)間一(yi)切事物，它(ta)哪(na)里(li)(li)有(you)什么(me)(me)固定處所？它(ta)只是(shi)(shi)(shi)(shi)循順(shun)眾(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)欲求而(er)造作生(sheng)(sheng)(sheng)(sheng)發。世(shi)間的(de)(de)(de)(de)(de)(de)(de)人們(men)迷(mi)悟無(wu)知，以為火(huo)(huo)性(xing)(xing)(xing)是(shi)(shi)(shi)(shi)因緣(yuan)和(he)(he)合而(er)生(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)自在自為的(de)(de)(de)(de)(de)(de)(de)，這(zhe)(zhe)都(dou)是(shi)(shi)(shi)(shi)識(shi)心分別計度(du)的(de)(de)(de)(de)(de)(de)(de)結(jie)果(guo)，只要(yao)有(you)所言說(shuo)，都(dou)無(wu)真實義。

【原文】阿(a)難。水(shui)(shui)(shui)(shui)性不(bu)(bu)定。流(liu)息無(wu)恒。如(ru)室(shi)羅城。迦毗羅仙。斫(zhuo)迦羅仙。及(ji)缽頭摩訶薩多等。諸(zhu)(zhu)大幻師。求太(tai)陰精。用(yong)和(he)幻藥。是(shi)諸(zhu)(zhu)師等。于白(bai)月(yue)晝(zhou)。手執方(fang)(fang)諸(zhu)(zhu)。承(cheng)(cheng)月(yue)中(zhong)水(shui)(shui)(shui)(shui)。此(ci)水(shui)(shui)(shui)(shui)為(wei)復從(cong)珠(zhu)(zhu)中(zhong)出(chu)(chu)(chu)。空(kong)中(zhong)自(zi)有(you)。為(wei)從(cong)月(yue)來(lai)(lai)。阿(a)難。若從(cong)月(yue)來(lai)(lai)。尚能遠方(fang)(fang)令珠(zhu)(zhu)出(chu)(chu)(chu)水(shui)(shui)(shui)(shui)。所(suo)(suo)經林木。皆(jie)應吐(tu)流(liu)。流(liu)則何(he)待方(fang)(fang)珠(zhu)(zhu)所(suo)(suo)出(chu)(chu)(chu)。不(bu)(bu)流(liu)。明水(shui)(shui)(shui)(shui)非從(cong)月(yue)降。若從(cong)珠(zhu)(zhu)出(chu)(chu)(chu)。則此(ci)珠(zhu)(zhu)中(zhong)。常應流(liu)水(shui)(shui)(shui)(shui)。何(he)待中(zhong)宵(xiao)承(cheng)(cheng)白(bai)月(yue)晝(zhou)。若從(cong)空(kong)生。空(kong)性無(wu)邊。水(shui)(shui)(shui)(shui)當無(wu)際。從(cong)人洎天(tian)。皆(jie)同滔溺。云何(he)復有(you)水(shui)(shui)(shui)(shui)陸(lu)空(kong)行(xing)。汝更諦觀。月(yue)從(cong)天(tian)陟。珠(zhu)(zhu)因手持。承(cheng)(cheng)珠(zhu)(zhu)水(shui)(shui)(shui)(shui)盤。本人敷設。水(shui)(shui)(shui)(shui)從(cong)何(he)方(fang)(fang)流(liu)注于此(ci)。月(yue)珠(zhu)(zhu)相遠。非和(he)非合。不(bu)(bu)應水(shui)(shui)(shui)(shui)精無(wu)從(cong)自(zi)有(you)。汝尚不(bu)(bu)知如(ru)來(lai)(lai)藏(zang)中(zhong)。性水(shui)(shui)(shui)(shui)真(zhen)空(kong)。性空(kong)真(zhen)水(shui)(shui)(shui)(shui)。清凈本然。周遍法(fa)界。隨眾生心(xin)。應所(suo)(suo)知量。一處執珠(zhu)(zhu)。一處水(shui)(shui)(shui)(shui)出(chu)(chu)(chu)。遍法(fa)界執。滿(man)法(fa)界生。生滿(man)世間(jian)。寧有(you)方(fang)(fang)所(suo)(suo)。循業發現(xian)。世間(jian)無(wu)知。惑為(wei)因緣。及(ji)自(zi)然性。皆(jie)是(shi)識心(xin)。分別計度。但有(you)言說。都(dou)無(wu)實義。

【譯文】阿難(nan)，水(shui)(shui)(shui)(shui)(shui)(shui)(shui)性是(shi)(shi)流(liu)(liu)(liu)(liu)動不(bu)停的(de)(de)(de)(de)(de)(de)，它(ta)(ta)的(de)(de)(de)(de)(de)(de)流(liu)(liu)(liu)(liu)動和(he)(he)停息沒有(you)(you)一定不(bu)變的(de)(de)(de)(de)(de)(de)規(gui)律。就(jiu)像室羅(luo)(luo)筏(fa)城里(li)(li)的(de)(de)(de)(de)(de)(de)迦(jia)毗(pi)羅(luo)(luo)，斫迦(jia)羅(luo)(luo)，以及缽頭摩訶薩多(duo)等人這(zhe)(zhe)(zhe)(zhe)些大幻(huan)(huan)師(shi)，他們(men)求(qiu)(qiu)取月(yue)(yue)(yue)亮(liang)(liang)(liang)(liang)的(de)(de)(de)(de)(de)(de)太陰精，用之(zhi)和(he)(he)成幻(huan)(huan)藥的(de)(de)(de)(de)(de)(de)情形。這(zhe)(zhe)(zhe)(zhe)些幻(huan)(huan)師(shi)在(zai)(zai)(zai)(zai)月(yue)(yue)(yue)光皎(jiao)潔如(ru)晝(zhou)的(de)(de)(de)(de)(de)(de)上弦(xian)月(yue)(yue)(yue)之(zhi)夜(ye)，手(shou)拿(na)方術(shu)器具(ju)(ju)來(lai)(lai)(lai)盛所(suo)謂(wei)的(de)(de)(de)(de)(de)(de)月(yue)(yue)(yue)精之(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)。這(zhe)(zhe)(zhe)(zhe)個(ge)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)是(shi)(shi)從(cong)(cong)他們(men)手(shou)中(zhong)(zhong)的(de)(de)(de)(de)(de)(de)珠(zhu)(zhu)子(zi)里(li)(li)生(sheng)出(chu)(chu)，還(huan)是(shi)(shi)空(kong)(kong)(kong)中(zhong)(zhong)本來(lai)(lai)(lai)就(jiu)有(you)(you)，或(huo)者是(shi)(shi)從(cong)(cong)月(yue)(yue)(yue)亮(liang)(liang)(liang)(liang)那(nei)里(li)(li)來(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)？阿難(nan)，如(ru)果(guo)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)是(shi)(shi)從(cong)(cong)月(yue)(yue)(yue)亮(liang)(liang)(liang)(liang)那(nei)里(li)(li)來(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)，并(bing)且能(neng)(neng)使(shi)離它(ta)(ta)很遠(yuan)的(de)(de)(de)(de)(de)(de)珠(zhu)(zhu)子(zi)中(zhong)(zhong)有(you)(you)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)出(chu)(chu)來(lai)(lai)(lai)，那(nei)么(me)，月(yue)(yue)(yue)光照過的(de)(de)(de)(de)(de)(de)樹(shu)木(mu)等等，都(dou)應(ying)(ying)(ying)流(liu)(liu)(liu)(liu)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)來(lai)(lai)(lai)，流(liu)(liu)(liu)(liu)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)來(lai)(lai)(lai)，就(jiu)說(shuo)(shuo)明這(zhe)(zhe)(zhe)(zhe)不(bu)是(shi)(shi)從(cong)(cong)方術(shu)器具(ju)(ju)中(zhong)(zhong)流(liu)(liu)(liu)(liu)出(chu)(chu)來(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)，不(bu)流(liu)(liu)(liu)(liu)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)，這(zhe)(zhe)(zhe)(zhe)清涼水(shui)(shui)(shui)(shui)(shui)(shui)(shui)就(jiu)不(bu)是(shi)(shi)從(cong)(cong)月(yue)(yue)(yue)亮(liang)(liang)(liang)(liang)那(nei)里(li)(li)來(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)。如(ru)果(guo)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)是(shi)(shi)從(cong)(cong)珠(zhu)(zhu)子(zi)里(li)(li)流(liu)(liu)(liu)(liu)出(chu)(chu)來(lai)(lai)(lai)，那(nei)么(me)這(zhe)(zhe)(zhe)(zhe)個(ge)珠(zhu)(zhu)子(zi)里(li)(li)就(jiu)應(ying)(ying)(ying)當常有(you)(you)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)，何必要在(zai)(zai)(zai)(zai)月(yue)(yue)(yue)明皎(jiao)潔之(zhi)夜(ye)來(lai)(lai)(lai)作法(fa)(fa)求(qiu)(qiu)月(yue)(yue)(yue)精之(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)呢？如(ru)果(guo)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)是(shi)(shi)從(cong)(cong)虛(xu)空(kong)(kong)(kong)中(zhong)(zhong)生(sheng)出(chu)(chu)，那(nei)么(me)，虛(xu)空(kong)(kong)(kong)無(wu)際(ji)無(wu)涯，水(shui)(shui)(shui)(shui)(shui)(shui)(shui)也應(ying)(ying)(ying)當無(wu)涯無(wu)際(ji)，從(cong)(cong)人到天(tian)，都(dou)是(shi)(shi)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)浪(lang)滔滔的(de)(de)(de)(de)(de)(de)，可是(shi)(shi)，為(wei)什么(me)卻分別(bie)有(you)(you)河流(liu)(liu)(liu)(liu)、海洋、山河大地的(de)(de)(de)(de)(de)(de)天(tian)空(kong)(kong)(kong)呢？你再(zai)仔細觀察，月(yue)(yue)(yue)亮(liang)(liang)(liang)(liang)高懸天(tian)際(ji)，珠(zhu)(zhu)子(zi)用手(shou)拿(na)著，珠(zhu)(zhu)子(zi)里(li)(li)的(de)(de)(de)(de)(de)(de)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)用盤子(zi)盛著，那(nei)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)從(cong)(cong)哪兒流(liu)(liu)(liu)(liu)到這(zhe)(zhe)(zhe)(zhe)里(li)(li)來(lai)(lai)(lai)？月(yue)(yue)(yue)亮(liang)(liang)(liang)(liang)和(he)(he)珠(zhu)(zhu)子(zi)相(xiang)(xiang)距如(ru)此之(zhi)處(chu)，不(bu)能(neng)(neng)相(xiang)(xiang)應(ying)(ying)(ying)也不(bu)能(neng)(neng)相(xiang)(xiang)和(he)(he)，這(zhe)(zhe)(zhe)(zhe)月(yue)(yue)(yue)精之(zhi)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)無(wu)從(cong)(cong)生(sheng)出(chu)(chu)。你仍(reng)然不(bu)知道，在(zai)(zai)(zai)(zai)如(ru)來(lai)(lai)(lai)藏中(zhong)(zhong)，水(shui)(shui)(shui)(shui)(shui)(shui)(shui)的(de)(de)(de)(de)(de)(de)本性是(shi)(shi)空(kong)(kong)(kong)，空(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)本性生(sheng)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)，它(ta)(ta)們(men)本來(lai)(lai)(lai)清凈，盈滿世(shi)(shi)間形質器物世(shi)(shi)界(jie)，隨順著眾(zhong)生(sheng)的(de)(de)(de)(de)(de)(de)識心而現(xian)(xian)示，應(ying)(ying)(ying)和(he)(he)著眾(zhong)生(sheng)的(de)(de)(de)(de)(de)(de)認知局限而示現(xian)(xian)。雖然只(zhi)是(shi)(shi)一處(chu)拿(na)著珠(zhu)(zhu)子(zi)，一處(chu)流(liu)(liu)(liu)(liu)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)來(lai)(lai)(lai)，如(ru)果(guo)遍(bian)法(fa)(fa)界(jie)拿(na)著珠(zhu)(zhu)，遍(bian)法(fa)(fa)界(jie)就(jiu)會出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)，可見水(shui)(shui)(shui)(shui)(shui)(shui)(shui)性遍(bian)布一切(qie)(qie)世(shi)(shi)間事物，又是(shi)(shi)從(cong)(cong)一切(qie)(qie)世(shi)(shi)間事物中(zhong)(zhong)生(sheng)出(chu)(chu)來(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)。它(ta)(ta)們(men)哪里(li)(li)有(you)(you)固定不(bu)變的(de)(de)(de)(de)(de)(de)處(chu)所(suo)，它(ta)(ta)們(men)只(zhi)是(shi)(shi)循順著眾(zhong)生(sheng)的(de)(de)(de)(de)(de)(de)欲求(qiu)(qiu)而顯現(xian)(xian)生(sheng)發。世(shi)(shi)間的(de)(de)(de)(de)(de)(de)人們(men)迷悟(wu)無(wu)知，以為(wei)它(ta)(ta)們(men)是(shi)(shi)因緣和(he)(he)合而生(sheng)，是(shi)(shi)自(zi)在(zai)(zai)(zai)(zai)自(zi)為(wei)的(de)(de)(de)(de)(de)(de)，這(zhe)(zhe)(zhe)(zhe)都(dou)是(shi)(shi)識心分別(bie)計度的(de)(de)(de)(de)(de)(de)結果(guo)，只(zhi)要有(you)(you)所(suo)言說(shuo)(shuo)，都(dou)無(wu)真實(shi)義。

【原文】阿(a)難(nan)。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)性(xing)無(wu)體。動靜不(bu)(bu)(bu)常(chang)。汝(ru)常(chang)整衣(yi)入于(yu)大眾。僧(seng)伽(jia)梨角(jiao)。動及傍(bang)人(ren)。則有(you)微風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)拂彼人(ren)面(mian)。此風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)為(wei)復(fu)(fu)出袈裟(sha)角(jiao)。發于(yu)虛空(kong)(kong)(kong)。生(sheng)(sheng)彼人(ren)面(mian)。阿(a)難(nan)。此風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)若(ruo)復(fu)(fu)出袈裟(sha)角(jiao)。汝(ru)乃(nai)披風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)。其衣(yi)飛搖。應(ying)(ying)(ying)(ying)離(li)汝(ru)體。我今說法。會(hui)中垂衣(yi)。汝(ru)看我衣(yi)。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)何(he)所(suo)在(zai)。不(bu)(bu)(bu)應(ying)(ying)(ying)(ying)衣(yi)中有(you)藏風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)地。若(ruo)生(sheng)(sheng)虛空(kong)(kong)(kong)。汝(ru)衣(yi)不(bu)(bu)(bu)動。何(he)因無(wu)拂。空(kong)(kong)(kong)性(xing)常(chang)住(zhu)。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)應(ying)(ying)(ying)(ying)常(chang)生(sheng)(sheng)。若(ruo)無(wu)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)時。虛空(kong)(kong)(kong)當(dang)滅(mie)。滅(mie)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)可見。滅(mie)空(kong)(kong)(kong)何(he)狀。若(ruo)有(you)生(sheng)(sheng)滅(mie)。不(bu)(bu)(bu)名虛空(kong)(kong)(kong)。名為(wei)虛空(kong)(kong)(kong)。云(yun)何(he)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)出。若(ruo)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)自生(sheng)(sheng)彼拂之面(mian)。從彼面(mian)生(sheng)(sheng)。當(dang)應(ying)(ying)(ying)(ying)拂汝(ru)。自汝(ru)整衣(yi)。云(yun)何(he)倒拂。汝(ru)審諦觀。整衣(yi)在(zai)汝(ru)。面(mian)屬彼人(ren)。虛空(kong)(kong)(kong)寂然(ran)。不(bu)(bu)(bu)參流(liu)動。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)自誰方(fang)鼓(gu)動來(lai)此。風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)空(kong)(kong)(kong)性(xing)隔。非(fei)(fei)和(he)非(fei)(fei)合(he)。不(bu)(bu)(bu)應(ying)(ying)(ying)(ying)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)性(xing)。無(wu)從自有(you)。汝(ru)宛不(bu)(bu)(bu)知如(ru)來(lai)藏中。性(xing)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)真(zhen)空(kong)(kong)(kong)。性(xing)空(kong)(kong)(kong)真(zhen)風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)。清凈本然(ran)。周遍法界。隨眾生(sheng)(sheng)心(xin)。應(ying)(ying)(ying)(ying)所(suo)知量。阿(a)難(nan)。如(ru)汝(ru)一人(ren)。微動服衣(yi)。有(you)微風(feng)(feng)(feng)(feng)(feng)(feng)(feng)(feng)出。遍法界拂。滿(man)國土生(sheng)(sheng)。周遍世間(jian)。寧(ning)有(you)方(fang)所(suo)。循業發現。世間(jian)無(wu)知。惑為(wei)因緣。及自然(ran)性(xing)。皆是識心(xin)。分別計度。但(dan)有(you)言說。都無(wu)實義。

【譯文】阿(a)(a)難，風(feng)(feng)(feng)(feng)性(xing)自身(shen)沒(mei)有(you)(you)(you)(you)(you)(you)形(xing)體(ti)，并(bing)且(qie)變動(dong)(dong)(dong)無(wu)常(chang)。在(zai)和(he)(he)大家聚(ju)在(zai)一起時(shi)(shi)，你(ni)(ni)常(chang)常(chang)整束衣(yi)(yi)服(fu)，這(zhe)時(shi)(shi)偶爾觸動(dong)(dong)(dong)到(dao)別(bie)人(ren)(ren)(ren)(ren)，就(jiu)會(hui)(hui)(hui)有(you)(you)(you)(you)(you)(you)風(feng)(feng)(feng)(feng)吹(chui)拂(fu)到(dao)別(bie)人(ren)(ren)(ren)(ren)臉上。這(zhe)個風(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)從你(ni)(ni)的(de)(de)(de)衣(yi)(yi)角處生(sheng)(sheng)(sheng)出(chu)(chu)(chu)的(de)(de)(de)呢(ni)(ni)，還是(shi)(shi)(shi)(shi)從虛(xu)(xu)(xu)(xu)空(kong)(kong)中(zhong)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)的(de)(de)(de)，或(huo)者是(shi)(shi)(shi)(shi)從別(bie)人(ren)(ren)(ren)(ren)臉上生(sheng)(sheng)(sheng)出(chu)(chu)(chu)來(lai)(lai)的(de)(de)(de)？阿(a)(a)難，如(ru)(ru)(ru)果(guo)這(zhe)個風(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)從你(ni)(ni)的(de)(de)(de)袈(jia)裟衣(yi)(yi)角處產生(sheng)(sheng)(sheng)，那(nei)么(me)你(ni)(ni)披戴(dai)的(de)(de)(de)就(jiu)是(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)，你(ni)(ni)的(de)(de)(de)衣(yi)(yi)服(fu)飄動(dong)(dong)(dong)起來(lai)(lai)，就(jiu)是(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)飄動(dong)(dong)(dong)起來(lai)(lai)，衣(yi)(yi)服(fu)就(jiu)應(ying)當(dang)飄動(dong)(dong)(dong)離開你(ni)(ni)的(de)(de)(de)身(shen)體(ti)。但(dan)是(shi)(shi)(shi)(shi)你(ni)(ni)看(kan)我，在(zai)這(zhe)法會(hui)(hui)(hui)中(zhong)說法時(shi)(shi)，衣(yi)(yi)服(fu)整肅垂掛(gua)，風(feng)(feng)(feng)(feng)在(zai)哪(na)里呢(ni)(ni)？這(zhe)衣(yi)(yi)服(fu)中(zhong)不(bu)應(ying)有(you)(you)(you)(you)(you)(you)藏風(feng)(feng)(feng)(feng)的(de)(de)(de)地(di)方啊！如(ru)(ru)(ru)果(guo)這(zhe)個風(feng)(feng)(feng)(feng)生(sheng)(sheng)(sheng)于虛(xu)(xu)(xu)(xu)空(kong)(kong)之中(zhong)，那(nei)么(me)你(ni)(ni)的(de)(de)(de)衣(yi)(yi)服(fu)不(bu)飄動(dong)(dong)(dong)時(shi)(shi)，為什么(me)沒(mei)有(you)(you)(you)(you)(you)(you)風(feng)(feng)(feng)(feng)來(lai)(lai)拂(fu)面呢(ni)(ni)？空(kong)(kong)性(xing)是(shi)(shi)(shi)(shi)常(chang)在(zai)的(de)(de)(de)，那(nei)么(me)風(feng)(feng)(feng)(feng)也應(ying)該(gai)是(shi)(shi)(shi)(shi)常(chang)生(sheng)(sheng)(sheng)常(chang)在(zai)的(de)(de)(de)。但(dan)是(shi)(shi)(shi)(shi)，如(ru)(ru)(ru)果(guo)沒(mei)有(you)(you)(you)(you)(you)(you)風(feng)(feng)(feng)(feng)的(de)(de)(de)吹(chui)拂(fu)時(shi)(shi)，虛(xu)(xu)(xu)(xu)空(kong)(kong)也就(jiu)應(ying)當(dang)滅(mie)絕。但(dan)風(feng)(feng)(feng)(feng)滅(mie)了(le)還可以看(kan)得見，那(nei)么(me)，滅(mie)絕的(de)(de)(de)虛(xu)(xu)(xu)(xu)空(kong)(kong)又(you)是(shi)(shi)(shi)(shi)什么(me)形(xing)狀呢(ni)(ni)？如(ru)(ru)(ru)果(guo)虛(xu)(xu)(xu)(xu)空(kong)(kong)有(you)(you)(you)(you)(you)(you)生(sheng)(sheng)(sheng)有(you)(you)(you)(you)(you)(you)滅(mie)，那(nei)又(you)叫什么(me)虛(xu)(xu)(xu)(xu)空(kong)(kong)？如(ru)(ru)(ru)果(guo)也叫虛(xu)(xu)(xu)(xu)空(kong)(kong)，這(zhe)虛(xu)(xu)(xu)(xu)空(kong)(kong)中(zhong)又(you)怎(zen)么(me)會(hui)(hui)(hui)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)風(feng)(feng)(feng)(feng)來(lai)(lai)呢(ni)(ni)？如(ru)(ru)(ru)果(guo)這(zhe)個風(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)從別(bie)人(ren)(ren)(ren)(ren)臉上生(sheng)(sheng)(sheng)出(chu)(chu)(chu)來(lai)(lai)，那(nei)么(me)，從別(bie)人(ren)(ren)(ren)(ren)臉上吹(chui)拂(fu)的(de)(de)(de)風(feng)(feng)(feng)(feng)，應(ying)當(dang)會(hui)(hui)(hui)吹(chui)拂(fu)到(dao)你(ni)(ni)，但(dan)是(shi)(shi)(shi)(shi)，你(ni)(ni)自己整理衣(yi)(yi)服(fu)，怎(zen)么(me)反而(er)(er)(er)(er)吹(chui)拂(fu)到(dao)別(bie)人(ren)(ren)(ren)(ren)呢(ni)(ni)？你(ni)(ni)詳觀諦察，整理衣(yi)(yi)服(fu)的(de)(de)(de)是(shi)(shi)(shi)(shi)你(ni)(ni)自己，被風(feng)(feng)(feng)(feng)吹(chui)拂(fu)的(de)(de)(de)是(shi)(shi)(shi)(shi)別(bie)人(ren)(ren)(ren)(ren)的(de)(de)(de)臉，而(er)(er)(er)(er)虛(xu)(xu)(xu)(xu)空(kong)(kong)間(jian)(jian)(jian)依然寂靜不(bu)動(dong)(dong)(dong)，并(bing)沒(mei)有(you)(you)(you)(you)(you)(you)風(feng)(feng)(feng)(feng)在(zai)其間(jian)(jian)(jian)流動(dong)(dong)(dong)，沒(mei)有(you)(you)(you)(you)(you)(you)什么(me)地(di)方產生(sheng)(sheng)(sheng)風(feng)(feng)(feng)(feng)。風(feng)(feng)(feng)(feng)和(he)(he)虛(xu)(xu)(xu)(xu)空(kong)(kong)的(de)(de)(de)性(xing)質是(shi)(shi)(shi)(shi)相隔的(de)(de)(de)，沒(mei)有(you)(you)(you)(you)(you)(you)相和(he)(he)也沒(mei)有(you)(you)(you)(you)(you)(you)相應(ying)，就(jiu)不(bu)應(ying)有(you)(you)(you)(you)(you)(you)風(feng)(feng)(feng)(feng)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)，也不(bu)應(ying)有(you)(you)(you)(you)(you)(you)風(feng)(feng)(feng)(feng)從臉上生(sheng)(sheng)(sheng)出(chu)(chu)(chu)。你(ni)(ni)不(bu)知道在(zai)如(ru)(ru)(ru)來(lai)(lai)藏中(zhong)，風(feng)(feng)(feng)(feng)的(de)(de)(de)真(zhen)(zhen)性(xing)是(shi)(shi)(shi)(shi)空(kong)(kong)，空(kong)(kong)的(de)(de)(de)真(zhen)(zhen)性(xing)是(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)性(xing)，它們(men)本然清(qing)凈，盈滿(man)世(shi)間(jian)(jian)(jian)一切形(xing)質器物世(shi)界，隨順著眾(zhong)生(sheng)(sheng)(sheng)的(de)(de)(de)識心而(er)(er)(er)(er)現示，應(ying)和(he)(he)著眾(zhong)生(sheng)(sheng)(sheng)的(de)(de)(de)認知限度(du)而(er)(er)(er)(er)現示。阿(a)(a)難，這(zhe)就(jiu)像你(ni)(ni)的(de)(de)(de)衣(yi)(yi)服(fu)飄動(dong)(dong)(dong)有(you)(you)(you)(you)(you)(you)微風(feng)(feng)(feng)(feng)產生(sheng)(sheng)(sheng)，如(ru)(ru)(ru)果(guo)遍法界拂(fu)動(dong)(dong)(dong)，遍法界就(jiu)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)風(feng)(feng)(feng)(feng)來(lai)(lai)，可見，這(zhe)微風(feng)(feng)(feng)(feng)遍布于一切形(xing)質世(shi)界，滿(man)戴(dai)于一切地(di)方，流動(dong)(dong)(dong)在(zai)所(suo)有(you)(you)(you)(you)(you)(you)世(shi)間(jian)(jian)(jian)，怎(zen)么(me)會(hui)(hui)(hui)有(you)(you)(you)(you)(you)(you)固(gu)定(ding)不(bu)變的(de)(de)(de)處所(suo)，它只(zhi)是(shi)(shi)(shi)(shi)循順著眾(zhong)生(sheng)(sheng)(sheng)的(de)(de)(de)欲求(qiu)業力而(er)(er)(er)(er)生(sheng)(sheng)(sheng)發(fa)出(chu)(chu)(chu)來(lai)(lai)。世(shi)間(jian)(jian)(jian)的(de)(de)(de)人(ren)(ren)(ren)(ren)們(men)迷悟無(wu)知，認為它是(shi)(shi)(shi)(shi)由(you)因緣和(he)(he)合而(er)(er)(er)(er)生(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)自在(zai)自為的(de)(de)(de)。這(zhe)都(dou)是(shi)(shi)(shi)(shi)識心分(fen)別(bie)計度(du)的(de)(de)(de)結果(guo)，只(zhi)要有(you)(you)(you)(you)(you)(you)所(suo)言說，都(dou)無(wu)真(zhen)(zhen)實(shi)義(yi)。

【原文】阿(a)難(nan)。空(kong)(kong)(kong)(kong)(kong)性(xing)無(wu)(wu)形。因(yin)色(se)顯發。如(ru)室羅城(cheng)。去河遙處。諸(zhu)剎利(li)種(zhong)。及(ji)婆羅門。毗舍首陀。兼頗羅墮(duo)。旃陀羅等。新(xin)立安居。鑿(zao)井求水。出(chu)土(tu)一(yi)(yi)尺。于中(zhong)(zhong)則(ze)有(you)一(yi)(yi)尺虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。如(ru)是(shi)乃至出(chu)土(tu)一(yi)(yi)丈(zhang)。中(zhong)(zhong)間還(huan)得一(yi)(yi)丈(zhang)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)虛(xu)(xu)(xu)淺(qian)深。隨(sui)出(chu)多少。此空(kong)(kong)(kong)(kong)(kong)為(wei)當(dang)因(yin)土(tu)所出(chu)。因(yin)鑿(zao)所有(you)。無(wu)(wu)因(yin)自(zi)生。阿(a)難(nan)。若(ruo)復此空(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)因(yin)自(zi)生。未鑿(zao)土(tu)前。何(he)(he)不(bu)(bu)無(wu)(wu)礙(ai)。惟見大(da)(da)地。迥無(wu)(wu)通達。若(ruo)因(yin)土(tu)出(chu)。則(ze)土(tu)出(chu)時。應(ying)(ying)見空(kong)(kong)(kong)(kong)(kong)入。若(ruo)土(tu)先出(chu)。無(wu)(wu)空(kong)(kong)(kong)(kong)(kong)入者。云(yun)何(he)(he)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)因(yin)土(tu)而(er)出(chu)。若(ruo)無(wu)(wu)出(chu)入。則(ze)應(ying)(ying)空(kong)(kong)(kong)(kong)(kong)土(tu)。元無(wu)(wu)異因(yin)。無(wu)(wu)異則(ze)同(tong)。則(ze)土(tu)出(chu)時。空(kong)(kong)(kong)(kong)(kong)何(he)(he)不(bu)(bu)出(chu)。若(ruo)因(yin)鑿(zao)出(chu)。則(ze)鑿(zao)出(chu)空(kong)(kong)(kong)(kong)(kong)。應(ying)(ying)非(fei)(fei)出(chu)土(tu)。不(bu)(bu)因(yin)鑿(zao)出(chu)。鑿(zao)自(zi)出(chu)土(tu)。云(yun)何(he)(he)見空(kong)(kong)(kong)(kong)(kong)。汝更審(shen)諦(di)(di)。諦(di)(di)審(shen)諦(di)(di)觀。鑿(zao)從人手(shou)。隨(sui)方運轉。土(tu)因(yin)地移。如(ru)是(shi)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。因(yin)何(he)(he)所出(chu)。鑿(zao)空(kong)(kong)(kong)(kong)(kong)虛(xu)(xu)(xu)實。不(bu)(bu)相為(wei)用。非(fei)(fei)和非(fei)(fei)合。不(bu)(bu)應(ying)(ying)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)從自(zi)出(chu)。若(ruo)此虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。性(xing)圓周遍。本不(bu)(bu)動(dong)搖。當(dang)知(zhi)現(xian)前地水火風(feng)。均名(ming)五大(da)(da)。性(xing)真圓融。皆如(ru)來(lai)藏(zang)。本無(wu)(wu)生滅。阿(a)難(nan)。汝心昏迷。不(bu)(bu)悟四(si)大(da)(da)元如(ru)來(lai)藏(zang)。當(dang)觀虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。為(wei)出(chu)為(wei)入，為(wei)非(fei)(fei)出(chu)入。汝全不(bu)(bu)知(zhi)如(ru)來(lai)藏(zang)中(zhong)(zhong)。性(xing)覺真空(kong)(kong)(kong)(kong)(kong)。性(xing)空(kong)(kong)(kong)(kong)(kong)真覺。清(qing)凈本然。周遍法界。隨(sui)眾(zhong)生心。應(ying)(ying)所知(zhi)量。阿(a)難(nan)。如(ru)一(yi)(yi)井空(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)生一(yi)(yi)井。十方虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)。亦復如(ru)是(shi)。圓滿十方。寧(ning)有(you)方所。循業(ye)發現(xian)。世間無(wu)(wu)知(zhi)。惑(huo)為(wei)因(yin)緣。及(ji)自(zi)然性(xing)。皆是(shi)識(shi)心。分別計度。但有(you)言(yan)說。都無(wu)(wu)實義。

【譯文】阿難(nan)，空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)性(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)無(wu)形無(wu)質，由(you)色境而(er)顯(xian)發(fa)出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)。譬(pi)如(ru)在室羅城離(li)河很遠的(de)(de)(de)(de)(de)(de)(de)地方(fang)(fang)，人(ren)(ren)們(men)新建居(ju)所(suo)，挖(wa)(wa)(wa)(wa)(wa)掘(jue)(jue)(jue)水井(jing)。從(cong)井(jing)中(zhong)挖(wa)(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)一(yi)(yi)(yi)(yi)尺(chi)深(shen)的(de)(de)(de)(de)(de)(de)(de)土(tu)(tu)，井(jing)里(li)(li)(li)面就(jiu)有(you)(you)了(le)一(yi)(yi)(yi)(yi)尺(chi)深(shen)的(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)，從(cong)井(jing)中(zhong)挖(wa)(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)一(yi)(yi)(yi)(yi)丈(zhang)深(shen)的(de)(de)(de)(de)(de)(de)(de)土(tu)(tu)，井(jing)里(li)(li)(li)就(jiu)會(hui)有(you)(you)一(yi)(yi)(yi)(yi)丈(zhang)深(shen)的(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)，虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)深(shen)淺大小隨著(zhu)(zhu)挖(wa)(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)土(tu)(tu)的(de)(de)(de)(de)(de)(de)(de)多少而(er)定(ding)，這(zhe)(zhe)(zhe)個(ge)(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)土(tu)(tu)里(li)(li)(li)生出(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)，還是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)挖(wa)(wa)(wa)(wa)(wa)掘(jue)(jue)(jue)這(zhe)(zhe)(zhe)里(li)(li)(li)生出(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)？阿難(nan)，如(ru)果這(zhe)(zhe)(zhe)個(ge)(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)沒(mei)(mei)有(you)(you)任何原因是(shi)(shi)(shi)(shi)(shi)(shi)自己生出(chu)(chu)(chu)(chu)(chu)(chu)，那(nei)(nei)么(me)(me)(me)，在沒(mei)(mei)有(you)(you)掘(jue)(jue)(jue)井(jing)之(zhi)前，為(wei)什么(me)(me)(me)這(zhe)(zhe)(zhe)里(li)(li)(li)只(zhi)有(you)(you)一(yi)(yi)(yi)(yi)片土(tu)(tu)地，卻不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)團(tuan)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)無(wu)，也不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)闊無(wu)礙的(de)(de)(de)(de)(de)(de)(de)呢(ni)？如(ru)果這(zhe)(zhe)(zhe)個(ge)(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)土(tu)(tu)這(zhe)(zhe)(zhe)里(li)(li)(li)生出(chu)(chu)(chu)(chu)(chu)(chu)，那(nei)(nei)么(me)(me)(me)，土(tu)(tu)挖(wa)(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)時(shi)，就(jiu)應(ying)看(kan)到虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)進(jin)去(qu)。如(ru)果挖(wa)(wa)(wa)(wa)(wa)土(tu)(tu)出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)時(shi)沒(mei)(mei)有(you)(you)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)進(jin)去(qu)，為(wei)什么(me)(me)(me)要說虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)土(tu)(tu)里(li)(li)(li)生出(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)？如(ru)果沒(mei)(mei)有(you)(you)土(tu)(tu)的(de)(de)(de)(de)(de)(de)(de)出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)和(he)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)進(jin)去(qu)，那(nei)(nei)么(me)(me)(me)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)和(he)土(tu)(tu)就(jiu)沒(mei)(mei)什么(me)(me)(me)差(cha)別，沒(mei)(mei)有(you)(you)差(cha)別就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)(yi)致，那(nei)(nei)么(me)(me)(me)挖(wa)(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)土(tu)(tu)時(shi)，空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)為(wei)何不(bu)(bu)(bu)(bu)隨即(ji)出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)？如(ru)果這(zhe)(zhe)(zhe)個(ge)(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)挖(wa)(wa)(wa)(wa)(wa)掘(jue)(jue)(jue)這(zhe)(zhe)(zhe)里(li)(li)(li)生出(chu)(chu)(chu)(chu)(chu)(chu)，那(nei)(nei)么(me)(me)(me)，挖(wa)(wa)(wa)(wa)(wa)掘(jue)(jue)(jue)出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)就(jiu)應(ying)當是(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)，而(er)不(bu)(bu)(bu)(bu)應(ying)該是(shi)(shi)(shi)(shi)(shi)(shi)土(tu)(tu)。如(ru)果這(zhe)(zhe)(zhe)個(ge)(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)挖(wa)(wa)(wa)(wa)(wa)掘(jue)(jue)(jue)生出(chu)(chu)(chu)(chu)(chu)(chu)，那(nei)(nei)么(me)(me)(me)，挖(wa)(wa)(wa)(wa)(wa)掘(jue)(jue)(jue)出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)土(tu)(tu)，為(wei)什么(me)(me)(me)又能看(kan)到井(jing)中(zhong)的(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)呢(ni)？你再仔(zi)細觀(guan)察，挖(wa)(wa)(wa)(wa)(wa)掘(jue)(jue)(jue)隨著(zhu)(zhu)人(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)手的(de)(de)(de)(de)(de)(de)(de)動(dong)作而(er)進(jin)行，土(tu)(tu)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)地里(li)(li)(li)挖(wa)(wa)(wa)(wa)(wa)上來(lai)(lai)(lai)(lai)(lai)(lai)(lai)，而(er)這(zhe)(zhe)(zhe)個(ge)(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)從(cong)哪里(li)(li)(li)生出(chu)(chu)(chu)(chu)(chu)(chu)呢(ni)？挖(wa)(wa)(wa)(wa)(wa)掘(jue)(jue)(jue)和(he)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)一(yi)(yi)(yi)(yi)實(shi)一(yi)(yi)(yi)(yi)虛(xu)(xu)(xu)，互(hu)相不(bu)(bu)(bu)(bu)能有(you)(you)所(suo)作用影響，既不(bu)(bu)(bu)(bu)相和(he)也不(bu)(bu)(bu)(bu)相應(ying)，虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)總(zong)不(bu)(bu)(bu)(bu)會(hui)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)自己生出(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)吧(ba)？這(zhe)(zhe)(zhe)個(ge)(ge)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)，其性(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)圓滿(man)遍布，是(shi)(shi)(shi)(shi)(shi)(shi)本然不(bu)(bu)(bu)(bu)動(dong)搖的(de)(de)(de)(de)(de)(de)(de)，那(nei)(nei)么(me)(me)(me)，應(ying)當知(zhi)道(dao)，顯(xian)示(shi)出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)地、火、水、風與這(zhe)(zhe)(zhe)個(ge)(ge)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)，就(jiu)叫做五(wu)大。它們(men)的(de)(de)(de)(de)(de)(de)(de)真(zhen)性(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)圓融，都是(shi)(shi)(shi)(shi)(shi)(shi)如(ru)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)真(zhen)性(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)(de)顯(xian)示(shi)，本然沒(mei)(mei)有(you)(you)生、滅。阿難(nan)，你的(de)(de)(de)(de)(de)(de)(de)心(xin)迷悟昏昧，不(bu)(bu)(bu)(bu)知(zhi)道(dao)地、水、火、風四大本來(lai)(lai)(lai)(lai)(lai)(lai)(lai)都是(shi)(shi)(shi)(shi)(shi)(shi)如(ru)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)自性(xing)(xing)(xing)。你應(ying)當觀(guan)察，虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)出(chu)(chu)(chu)(chu)(chu)(chu)是(shi)(shi)(shi)(shi)(shi)(shi)人(ren)(ren)？或(huo)(huo)者不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)出(chu)(chu)(chu)(chu)(chu)(chu)也不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)入？你應(ying)知(zhi)道(dao)，在如(ru)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)藏中(zhong)，覺(jue)知(zhi)的(de)(de)(de)(de)(de)(de)(de)真(zhen)性(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)真(zhen)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)，空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)真(zhen)性(xing)(xing)(xing)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)真(zhen)覺(jue)，他們(men)本來(lai)(lai)(lai)(lai)(lai)(lai)(lai)清凈，盈滿(man)一(yi)(yi)(yi)(yi)切世(shi)間形質事(shi)物界，順(shun)著(zhu)(zhu)眾生的(de)(de)(de)(de)(de)(de)(de)認識心(xin)而(er)顯(xian)示(shi)，應(ying)和(he)著(zhu)(zhu)眾生的(de)(de)(de)(de)(de)(de)(de)認知(zhi)限度(du)而(er)現示(shi)。阿難(nan)，這(zhe)(zhe)(zhe)就(jiu)像一(yi)(yi)(yi)(yi)口(kou)井(jing)的(de)(de)(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)，生出(chu)(chu)(chu)(chu)(chu)(chu)一(yi)(yi)(yi)(yi)口(kou)井(jing)來(lai)(lai)(lai)(lai)(lai)(lai)(lai)，十(shi)方(fang)(fang)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)也就(jiu)生成了(le)十(shi)方(fang)(fang)世(shi)界。這(zhe)(zhe)(zhe)虛(xu)(xu)(xu)空(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)(kong)哪里(li)(li)(li)有(you)(you)固定(ding)的(de)(de)(de)(de)(de)(de)(de)地方(fang)(fang)？它只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)循守(shou)著(zhu)(zhu)眾生的(de)(de)(de)(de)(de)(de)(de)欲求業力(li)而(er)生發(fa)。世(shi)間的(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)們(men)迷悟不(bu)(bu)(bu)(bu)知(zhi)，以為(wei)它是(shi)(shi)(shi)(shi)(shi)(shi)因緣和(he)合(he)而(er)生，或(huo)(huo)是(shi)(shi)(shi)(shi)(shi)(shi)自在自為(wei)。這(zhe)(zhe)(zhe)些都是(shi)(shi)(shi)(shi)(shi)(shi)識心(xin)分別計度(du)的(de)(de)(de)(de)(de)(de)(de)結果，只(zhi)要有(you)(you)所(suo)言，都無(wu)真(zhen)實(shi)義。

【原文】阿難。空(kong)(kong)(kong)(kong)(kong)(kong)性無(wu)(wu)形。因(yin)(yin)(yin)(yin)色顯發。如(ru)室(shi)羅城(cheng)。去河遙處。諸(zhu)剎利種。及婆羅門(men)。毗(pi)舍首陀(tuo)。兼(jian)頗羅墮。旃(zhan)陀(tuo)羅等。新(xin)立安居。鑿(zao)(zao)井求水(shui)。出(chu)(chu)(chu)土(tu)(tu)(tu)一尺。于(yu)中(zhong)則有一尺虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)。如(ru)是乃(nai)至出(chu)(chu)(chu)土(tu)(tu)(tu)一丈。中(zhong)間(jian)還得一丈虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)(kong)虛(xu)淺深。隨出(chu)(chu)(chu)多少。此空(kong)(kong)(kong)(kong)(kong)(kong)為(wei)當(dang)(dang)因(yin)(yin)(yin)(yin)土(tu)(tu)(tu)所(suo)出(chu)(chu)(chu)。因(yin)(yin)(yin)(yin)鑿(zao)(zao)所(suo)有。無(wu)(wu)因(yin)(yin)(yin)(yin)自生。阿難。若復此空(kong)(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)因(yin)(yin)(yin)(yin)自生。未鑿(zao)(zao)土(tu)(tu)(tu)前。何(he)不(bu)無(wu)(wu)礙。惟見(jian)(jian)大(da)地。迥(jiong)無(wu)(wu)通達。若因(yin)(yin)(yin)(yin)土(tu)(tu)(tu)出(chu)(chu)(chu)。則土(tu)(tu)(tu)出(chu)(chu)(chu)時(shi)。應(ying)(ying)見(jian)(jian)空(kong)(kong)(kong)(kong)(kong)(kong)入。若土(tu)(tu)(tu)先出(chu)(chu)(chu)。無(wu)(wu)空(kong)(kong)(kong)(kong)(kong)(kong)入者(zhe)。云(yun)(yun)何(he)虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)因(yin)(yin)(yin)(yin)土(tu)(tu)(tu)而出(chu)(chu)(chu)。若無(wu)(wu)出(chu)(chu)(chu)入。則應(ying)(ying)空(kong)(kong)(kong)(kong)(kong)(kong)土(tu)(tu)(tu)。元無(wu)(wu)異(yi)(yi)因(yin)(yin)(yin)(yin)。無(wu)(wu)異(yi)(yi)則同。則土(tu)(tu)(tu)出(chu)(chu)(chu)時(shi)。空(kong)(kong)(kong)(kong)(kong)(kong)何(he)不(bu)出(chu)(chu)(chu)。若因(yin)(yin)(yin)(yin)鑿(zao)(zao)出(chu)(chu)(chu)。則鑿(zao)(zao)出(chu)(chu)(chu)空(kong)(kong)(kong)(kong)(kong)(kong)。應(ying)(ying)非出(chu)(chu)(chu)土(tu)(tu)(tu)。不(bu)因(yin)(yin)(yin)(yin)鑿(zao)(zao)出(chu)(chu)(chu)。鑿(zao)(zao)自出(chu)(chu)(chu)土(tu)(tu)(tu)。云(yun)(yun)何(he)見(jian)(jian)空(kong)(kong)(kong)(kong)(kong)(kong)。汝更(geng)審(shen)諦(di)。諦(di)審(shen)諦(di)觀。鑿(zao)(zao)從人手。隨方(fang)運轉。土(tu)(tu)(tu)因(yin)(yin)(yin)(yin)地移。如(ru)是虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)。因(yin)(yin)(yin)(yin)何(he)所(suo)出(chu)(chu)(chu)。鑿(zao)(zao)空(kong)(kong)(kong)(kong)(kong)(kong)虛(xu)實。不(bu)相為(wei)用。非和非合。不(bu)應(ying)(ying)虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)。無(wu)(wu)從自出(chu)(chu)(chu)。若此虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)。性圓(yuan)周(zhou)遍。本(ben)不(bu)動搖。當(dang)(dang)知(zhi)現前地水(shui)火風。均(jun)名(ming)五大(da)。性真圓(yuan)融。皆如(ru)來(lai)(lai)藏(zang)(zang)。本(ben)無(wu)(wu)生滅。阿難。汝心昏迷。不(bu)悟四大(da)元如(ru)來(lai)(lai)藏(zang)(zang)。當(dang)(dang)觀虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)。為(wei)出(chu)(chu)(chu)為(wei)入，為(wei)非出(chu)(chu)(chu)入。汝全不(bu)知(zhi)如(ru)來(lai)(lai)藏(zang)(zang)中(zhong)。性覺真空(kong)(kong)(kong)(kong)(kong)(kong)。性空(kong)(kong)(kong)(kong)(kong)(kong)真覺。清凈本(ben)然。周(zhou)遍法界。隨眾生心。應(ying)(ying)所(suo)知(zhi)量。阿難。如(ru)一井空(kong)(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)(kong)生一井。十(shi)方(fang)虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)。亦復如(ru)是。圓(yuan)滿十(shi)方(fang)。寧有方(fang)所(suo)。循業發現。世間(jian)無(wu)(wu)知(zhi)。惑為(wei)因(yin)(yin)(yin)(yin)緣。及自然性。皆是識心。分別計度。但有言說(shuo)。都無(wu)(wu)實義。

【譯文】阿難(nan)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)沒(mei)(mei)(mei)有(you)(you)(you)(you)(you)認(ren)知(zhi)(zhi)(zhi)(zhi)力(li)，它(ta)(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因色和(he)(he)空(kong)(kong)(kong)而(er)(er)有(you)(you)(you)(you)(you)的(de)。這(zhe)就(jiu)(jiu)像你(ni)(ni)(ni)現(xian)在(zai)(zai)(zai)(zai)在(zai)(zai)(zai)(zai)只(zhi)陀園里(li)，早上看(kan)(kan)到(dao)(dao)(dao)明(ming)(ming)(ming)(ming)(ming)亮(liang)，晚(wan)上看(kan)(kan)到(dao)(dao)(dao)昏(hun)暗(an)(an)(an)，如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)你(ni)(ni)(ni)在(zai)(zai)(zai)(zai)半夜時(shi)(shi)(shi)來(lai)(lai)(lai)看(kan)(kan)，則是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)(you)月時(shi)(shi)(shi)就(jiu)(jiu)有(you)(you)(you)(you)(you)光亮(liang)，無(wu)(wu)(wu)(wu)(wu)月時(shi)(shi)(shi)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)昏(hun)暗(an)(an)(an)。這(zhe)些明(ming)(ming)(ming)(ming)(ming)和(he)(he)暗(an)(an)(an)，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)你(ni)(ni)(ni)所(suo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)中(zhong)(zhong)分別(bie)(bie)而(er)(er)有(you)(you)(you)(you)(you)的(de)。這(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)到(dao)(dao)(dao)底與(yu)明(ming)(ming)(ming)(ming)(ming)、暗(an)(an)(an)、虛(xu)空(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)體(ti)(ti)，還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)體(ti)(ti)的(de)？或者，它(ta)(ta)(ta)(ta)們(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)同(tong)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)同(tong)，它(ta)(ta)(ta)(ta)們(men)相(xiang)(xiang)異還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)異？阿難(nan)，如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)與(yu)明(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)、虛(xu)空(kong)(kong)(kong)原是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)體(ti)(ti)，那(nei)么(me)(me)，明(ming)(ming)(ming)(ming)(ming)、暗(an)(an)(an)二相(xiang)(xiang)都(dou)(dou)會消亡。因為(wei)，在(zai)(zai)(zai)(zai)暗(an)(an)(an)時(shi)(shi)(shi)就(jiu)(jiu)沒(mei)(mei)(mei)有(you)(you)(you)(you)(you)明(ming)(ming)(ming)(ming)(ming)，明(ming)(ming)(ming)(ming)(ming)時(shi)(shi)(shi)就(jiu)(jiu)不(bu)(bu)(bu)(bu)會是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)暗(an)(an)(an)。如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)與(yu)暗(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)體(ti)(ti)，明(ming)(ming)(ming)(ming)(ming)的(de)時(shi)(shi)(shi)候這(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)就(jiu)(jiu)會消亡。如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)與(yu)明(ming)(ming)(ming)(ming)(ming)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)體(ti)(ti)，暗(an)(an)(an)的(de)時(shi)(shi)(shi)候這(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)就(jiu)(jiu)會滅(mie)(mie)(mie)絕。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)滅(mie)(mie)(mie)絕了，還(huan)說(shuo)(shuo)什(shen)(shen)么(me)(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)(ming)和(he)(he)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)暗(an)(an)(an)呢(ni)(ni)？如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)明(ming)(ming)(ming)(ming)(ming)和(he)(he)暗(an)(an)(an)各自(zi)(zi)(zi)分殊不(bu)(bu)(bu)(bu)同(tong)，而(er)(er)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)又沒(mei)(mei)(mei)有(you)(you)(you)(you)(you)生(sheng)(sheng)(sheng)(sheng)和(he)(he)滅(mie)(mie)(mie)，那(nei)么(me)(me)它(ta)(ta)(ta)(ta)們(men)怎樣(yang)才能(neng)(neng)(neng)合為(wei)一(yi)體(ti)(ti)呢(ni)(ni)？如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)這(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)與(yu)明(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)體(ti)(ti)，那(nei)么(me)(me)，你(ni)(ni)(ni)能(neng)(neng)(neng)夠離開明(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)、虛(xu)空(kong)(kong)(kong)等等另外分析(xi)出這(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)來(lai)(lai)(lai)嗎？這(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)什(shen)(shen)么(me)(me)形相(xiang)(xiang)呢(ni)(ni)？離開明(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)和(he)(he)虛(xu)空(kong)(kong)(kong)，這(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)像龜毛兔角樣(yang)的(de)東西，原來(lai)(lai)(lai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)無(wu)(wu)(wu)(wu)(wu)所(suo)有(you)(you)(you)(you)(you)的(de)。如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)明(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)、虛(xu)空(kong)(kong)(kong)這(zhe)三(san)件(jian)事物各自(zi)(zi)(zi)不(bu)(bu)(bu)(bu)同(tong)，又從(cong)哪里(li)成(cheng)立(li)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)呢(ni)(ni)？明(ming)(ming)(ming)(ming)(ming)和(he)(he)暗(an)(an)(an)本(ben)(ben)來(lai)(lai)(lai)不(bu)(bu)(bu)(bu)同(tong)，又說(shuo)(shuo)什(shen)(shen)么(me)(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)使(shi)它(ta)(ta)(ta)(ta)們(men)相(xiang)(xiang)同(tong)？見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)離開了這(zhe)三(san)件(jian)事物就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)無(wu)(wu)(wu)(wu)(wu)，說(shuo)(shuo)什(shen)(shen)么(me)(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)與(yu)它(ta)(ta)(ta)(ta)們(men)相(xiang)(xiang)異？虛(xu)空(kong)(kong)(kong)和(he)(he)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)本(ben)(ben)來(lai)(lai)(lai)沒(mei)(mei)(mei)有(you)(you)(you)(you)(you)邊界(jie)可以(yi)將其(qi)分開，說(shuo)(shuo)什(shen)(shen)么(me)(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)和(he)(he)虛(xu)空(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)同(tong)的(de)？不(bu)(bu)(bu)(bu)論(lun)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)到(dao)(dao)(dao)明(ming)(ming)(ming)(ming)(ming)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)到(dao)(dao)(dao)暗(an)(an)(an)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)的(de)本(ben)(ben)性(xing)并沒(mei)(mei)(mei)有(you)(you)(you)(you)(you)遷變改動，說(shuo)(shuo)什(shen)(shen)么(me)(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)和(he)(he)明(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)沒(mei)(mei)(mei)有(you)(you)(you)(you)(you)差異的(de)？你(ni)(ni)(ni)再仔(zi)細(xi)觀察，明(ming)(ming)(ming)(ming)(ming)從(cong)太(tai)陽來(lai)(lai)(lai)，暗(an)(an)(an)隨(sui)暗(an)(an)(an)月那(nei)里(li)生(sheng)(sheng)(sheng)(sheng)，通闊從(cong)虛(xu)空(kong)(kong)(kong)之(zhi)中(zhong)(zhong)產生(sheng)(sheng)(sheng)(sheng)，土堆(dui)產生(sheng)(sheng)(sheng)(sheng)于大(da)(da)地(di)，那(nei)么(me)(me)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)又是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)哪里(li)產生(sheng)(sheng)(sheng)(sheng)呢(ni)(ni)？見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)(you)知(zhi)(zhi)(zhi)(zhi)有(you)(you)(you)(you)(you)覺(jue)(jue)(jue)(jue)(jue)(jue)，虛(xu)空(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)(wu)(wu)知(zhi)(zhi)(zhi)(zhi)無(wu)(wu)(wu)(wu)(wu)覺(jue)(jue)(jue)(jue)(jue)(jue)，不(bu)(bu)(bu)(bu)可能(neng)(neng)(neng)相(xiang)(xiang)和(he)(he)也不(bu)(bu)(bu)(bu)可能(neng)(neng)(neng)相(xiang)(xiang)合，這(zhe)個(ge)(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)不(bu)(bu)(bu)(bu)應(ying)當(dang)沒(mei)(mei)(mei)有(you)(you)(you)(you)(you)來(lai)(lai)(lai)既而(er)(er)自(zi)(zi)(zi)己產生(sheng)(sheng)(sheng)(sheng)。如(ru)(ru)(ru)(ru)果(guo)(guo)(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)有(you)(you)(you)(you)(you)所(suo)聞知(zhi)(zhi)(zhi)(zhi)，則這(zhe)個(ge)(ge)聞知(zhi)(zhi)(zhi)(zhi)的(de)真(zhen)性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓(yuan)融(rong)(rong)遍在(zai)(zai)(zai)(zai)的(de)，它(ta)(ta)(ta)(ta)本(ben)(ben)然(ran)不(bu)(bu)(bu)(bu)動搖(yao)(yao)。所(suo)以(yi)應(ying)當(dang)知(zhi)(zhi)(zhi)(zhi)道(dao)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)與(yu)無(wu)(wu)(wu)(wu)(wu)邊不(bu)(bu)(bu)(bu)動搖(yao)(yao)的(de)虛(xu)空(kong)(kong)(kong)，與(yu)動搖(yao)(yao)的(de)地(di)、水(shui)、火、風等，一(yi)齊(qi)就(jiu)(jiu)叫(jiao)做六(liu)大(da)(da)。六(liu)大(da)(da)真(zhen)性(xing)圓(yuan)融(rong)(rong)遍在(zai)(zai)(zai)(zai)，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)來(lai)(lai)(lai)自(zi)(zi)(zi)性(xing)，本(ben)(ben)來(lai)(lai)(lai)沒(mei)(mei)(mei)有(you)(you)(you)(you)(you)生(sheng)(sheng)(sheng)(sheng)和(he)(he)滅(mie)(mie)(mie)。阿難(nan)，你(ni)(ni)(ni)的(de)真(zhen)性(xing)沉淪在(zai)(zai)(zai)(zai)迷悟之(zhi)中(zhong)(zhong)，你(ni)(ni)(ni)仍然(ran)未(wei)能(neng)(neng)(neng)悟解你(ni)(ni)(ni)的(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)，本(ben)(ben)來(lai)(lai)(lai)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)來(lai)(lai)(lai)自(zi)(zi)(zi)性(xing)的(de)妙(miao)(miao)(miao)用(yong)。你(ni)(ni)(ni)應(ying)當(dang)觀省這(zhe)些見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)，它(ta)(ta)(ta)(ta)們(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)滅(mie)(mie)(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)同(tong)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)異？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)生(sheng)(sheng)(sheng)(sheng)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)滅(mie)(mie)(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)同(tong)還(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)異？你(ni)(ni)(ni)竟然(ran)不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)道(dao)在(zai)(zai)(zai)(zai)如(ru)(ru)(ru)(ru)來(lai)(lai)(lai)藏(zang)中(zhong)(zhong)，本(ben)(ben)體(ti)(ti)的(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)(jue)(jue)即是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)妙(miao)(miao)(miao)明(ming)(ming)(ming)(ming)(ming)的(de)本(ben)(ben)覺(jue)(jue)(jue)(jue)(jue)(jue)，精真(zhen)的(de)覺(jue)(jue)(jue)(jue)(jue)(jue)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，亦可轉為(wei)妙(miao)(miao)(miao)明(ming)(ming)(ming)(ming)(ming)的(de)用(yong)，它(ta)(ta)(ta)(ta)們(men)本(ben)(ben)來(lai)(lai)(lai)清凈，盈布(bu)世間，隨(sui)順(shun)眾(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)識心而(er)(er)現(xian)示，應(ying)和(he)(he)眾(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)認(ren)知(zhi)(zhi)(zhi)(zhi)限度而(er)(er)現(xian)示。正如(ru)(ru)(ru)(ru)從(cong)一(yi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)根即能(neng)(neng)(neng)觀見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)全體(ti)(ti)法(fa)界(jie)，其(qi)他(ta)如(ru)(ru)(ru)(ru)眼(yan)、耳、鼻、舌、身、意對應(ying)于其(qi)覺(jue)(jue)(jue)(jue)(jue)(jue)知(zhi)(zhi)(zhi)(zhi)的(de)事物，一(yi)一(yi)都(dou)(dou)能(neng)(neng)(neng)顯(xian)現(xian)無(wu)(wu)(wu)(wu)(wu)礙，發揮妙(miao)(miao)(miao)用(yong)，都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)遍照一(yi)切法(fa)界(jie)，盈滿十方無(wu)(wu)(wu)(wu)(wu)盡(jin)虛(xu)空(kong)(kong)(kong)世界(jie)。它(ta)(ta)(ta)(ta)沒(mei)(mei)(mei)有(you)(you)(you)(you)(you)固定(ding)的(de)地(di)方，只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)循(xun)順(shun)著眾(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)業力(li)而(er)(er)造作(zuo)生(sheng)(sheng)(sheng)(sheng)發的(de)。世間的(de)人們(men)迷悟無(wu)(wu)(wu)(wu)(wu)知(zhi)(zhi)(zhi)(zhi)，以(yi)為(wei)它(ta)(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因緣和(he)(he)合而(er)(er)生(sheng)(sheng)(sheng)(sheng)，它(ta)(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)(zi)(zi)在(zai)(zai)(zai)(zai)自(zi)(zi)(zi)為(wei)，這(zhe)些都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)識心分別(bie)(bie)計度的(de)結果(guo)(guo)(guo)，只(zhi)要(yao)有(you)(you)(you)(you)(you)所(suo)言說(shuo)(shuo)，都(dou)(dou)無(wu)(wu)(wu)(wu)(wu)真(zhen)實(shi)義。

【原文】阿難(nan)(nan)。識(shi)(shi)(shi)性無(wu)(wu)(wu)源。因(yin)(yin)于六種根塵妄出(chu)(chu)。汝(ru)(ru)(ru)今遍觀此(ci)(ci)(ci)會圣眾。用目(mu)循(xun)歷。其(qi)目(mu)周視。但如(ru)鏡中(zhong)。無(wu)(wu)(wu)別(bie)(bie)(bie)分析。汝(ru)(ru)(ru)識(shi)(shi)(shi)于中(zhong)次第標指。此(ci)(ci)(ci)是文(wen)殊。此(ci)(ci)(ci)富樓那(nei)。此(ci)(ci)(ci)目(mu)犍連(lian)。此(ci)(ci)(ci)須菩提(ti)。此(ci)(ci)(ci)舍利弗。此(ci)(ci)(ci)識(shi)(shi)(shi)了(le)(le)知(zhi)(zhi)(zhi)(zhi)。為生于見(jian)(jian)(jian)(jian)。為生于相(xiang)。為生虛空(kong)(kong)。為無(wu)(wu)(wu)所(suo)因(yin)(yin)。突(tu)然而出(chu)(chu)。阿難(nan)(nan)。若汝(ru)(ru)(ru)識(shi)(shi)(shi)性。生于見(jian)(jian)(jian)(jian)中(zhong)。如(ru)無(wu)(wu)(wu)明(ming)暗(an)。及與色(se)空(kong)(kong)。四種必(bi)無(wu)(wu)(wu)。元無(wu)(wu)(wu)汝(ru)(ru)(ru)見(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)性尚無(wu)(wu)(wu)。從(cong)何發(fa)(fa)識(shi)(shi)(shi)。若汝(ru)(ru)(ru)識(shi)(shi)(shi)性。生于相(xiang)中(zhong)。不(bu)(bu)(bu)從(cong)見(jian)(jian)(jian)(jian)生。既不(bu)(bu)(bu)見(jian)(jian)(jian)(jian)明(ming)。亦(yi)不(bu)(bu)(bu)見(jian)(jian)(jian)(jian)暗(an)。明(ming)暗(an)不(bu)(bu)(bu)矚。即無(wu)(wu)(wu)色(se)空(kong)(kong)。彼(bi)相(xiang)尚無(wu)(wu)(wu)。識(shi)(shi)(shi)從(cong)何發(fa)(fa)。若生于空(kong)(kong)。非(fei)(fei)相(xiang)非(fei)(fei)見(jian)(jian)(jian)(jian)。非(fei)(fei)見(jian)(jian)(jian)(jian)無(wu)(wu)(wu)辨。自不(bu)(bu)(bu)能知(zhi)(zhi)(zhi)(zhi)。明(ming)暗(an)色(se)空(kong)(kong)。非(fei)(fei)相(xiang)滅(mie)緣。見(jian)(jian)(jian)(jian)聞覺知(zhi)(zhi)(zhi)(zhi)。無(wu)(wu)(wu)處(chu)安立(li)。處(chu)此(ci)(ci)(ci)二(er)非(fei)(fei)。空(kong)(kong)非(fei)(fei)同無(wu)(wu)(wu)。有(you)(you)(you)非(fei)(fei)同物。縱發(fa)(fa)汝(ru)(ru)(ru)識(shi)(shi)(shi)。欲何分別(bie)(bie)(bie)。若無(wu)(wu)(wu)所(suo)因(yin)(yin)。突(tu)然而出(chu)(chu)。何不(bu)(bu)(bu)日中(zhong)。別(bie)(bie)(bie)識(shi)(shi)(shi)明(ming)月。汝(ru)(ru)(ru)更細詳(xiang)(xiang)。微細詳(xiang)(xiang)審(shen)。見(jian)(jian)(jian)(jian)托(tuo)汝(ru)(ru)(ru)睛。相(xiang)椎前境。可狀成(cheng)有(you)(you)(you)。不(bu)(bu)(bu)相(xiang)成(cheng)無(wu)(wu)(wu)。如(ru)是識(shi)(shi)(shi)緣。因(yin)(yin)何所(suo)出(chu)(chu)。識(shi)(shi)(shi)動見(jian)(jian)(jian)(jian)澄。非(fei)(fei)和非(fei)(fei)合。聞聽(ting)覺知(zhi)(zhi)(zhi)(zhi)。亦(yi)復如(ru)是。不(bu)(bu)(bu)應(ying)識(shi)(shi)(shi)緣。無(wu)(wu)(wu)從(cong)自出(chu)(chu)。若此(ci)(ci)(ci)識(shi)(shi)(shi)心(xin)(xin)。本無(wu)(wu)(wu)所(suo)從(cong)。當知(zhi)(zhi)(zhi)(zhi)了(le)(le)別(bie)(bie)(bie)見(jian)(jian)(jian)(jian)聞覺知(zhi)(zhi)(zhi)(zhi)。圓(yuan)滿湛然。性非(fei)(fei)從(cong)所(suo)。兼彼(bi)虛空(kong)(kong)地水火風。均名(ming)七大。性真(zhen)圓(yuan)融(rong)。皆如(ru)來(lai)藏。本無(wu)(wu)(wu)生滅(mie)。阿難(nan)(nan)。汝(ru)(ru)(ru)心(xin)(xin)粗浮。不(bu)(bu)(bu)悟見(jian)(jian)(jian)(jian)聞。發(fa)(fa)明(ming)了(le)(le)知(zhi)(zhi)(zhi)(zhi)。本如(ru)來(lai)藏。汝(ru)(ru)(ru)應(ying)觀此(ci)(ci)(ci)六處(chu)識(shi)(shi)(shi)心(xin)(xin)。為同為異(yi)。為空(kong)(kong)為有(you)(you)(you)。為非(fei)(fei)同異(yi)。為非(fei)(fei)空(kong)(kong)有(you)(you)(you)。汝(ru)(ru)(ru)元不(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)。如(ru)來(lai)藏中(zhong)。性識(shi)(shi)(shi)明(ming)知(zhi)(zhi)(zhi)(zhi)。覺明(ming)真(zhen)識(shi)(shi)(shi)。妙覺湛然。遍周法(fa)界(jie)。含吐十虛。寧有(you)(you)(you)方所(suo)。循(xun)業發(fa)(fa)現。世間無(wu)(wu)(wu)知(zhi)(zhi)(zhi)(zhi)。惑(huo)為因(yin)(yin)緣。及自然性。皆是識(shi)(shi)(shi)心(xin)(xin)。分別(bie)(bie)(bie)計度(du)。但有(you)(you)(you)言說(shuo)。都無(wu)(wu)(wu)實義。

【譯文】阿難，識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)來(lai)源，它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因為(wei)眼、耳、鼻、舌、身、意等(deng)(deng)(deng)六種(zhong)(zhong)(zhong)根(gen)塵的(de)(de)(de)(de)(de)(de)(de)(de)妄起(qi)而生(sheng)(sheng)(sheng)(sheng)發(fa)(fa)。你(ni)(ni)(ni)(ni)現(xian)(xian)在看法會中(zhong)(zhong)眾人(ren)(ren)，你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)目光所(suo)及之處，歷歷遍照，就(jiu)(jiu)(jiu)像在鏡中(zhong)(zhong)觀(guan)(guan)物，并(bing)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)分(fen)(fen)別(bie)(bie)(bie)。可是(shi)(shi)(shi)(shi)(shi)(shi)(shi)，你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)卻(que)從(cong)(cong)(cong)這當中(zhong)(zhong)一(yi)(yi)一(yi)(yi)分(fen)(fen)別(bie)(bie)(bie)析解，這是(shi)(shi)(shi)(shi)(shi)(shi)(shi)文殊，那(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)富(fu)樓那(nei)(nei)，這是(shi)(shi)(shi)(shi)(shi)(shi)(shi)目犍連，那(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)須菩提，那(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)舍利弗等(deng)(deng)(deng)等(deng)(deng)(deng)，一(yi)(yi)一(yi)(yi)可以(yi)指示出(chu)來(lai)。這個(ge)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)了(le)然(ran)知(zhi)(zhi)(zhi)解種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)事物，它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)觀(guan)(guan)見(jian)(jian)這里生(sheng)(sheng)(sheng)(sheng)出(chu)，還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)物相(xiang)(xiang)(xiang)(xiang)(xiang)這里生(sheng)(sheng)(sheng)(sheng)出(chu)，或者(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)于(yu)(yu)(yu)(yu)虛(xu)空(kong)(kong)(kong)(kong)之中(zhong)(zhong)，或是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)(wu)(wu)因而起(qi)突(tu)然(ran)而現(xian)(xian)？阿難，如(ru)果(guo)(guo)你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)生(sheng)(sheng)(sheng)(sheng)于(yu)(yu)(yu)(yu)觀(guan)(guan)見(jian)(jian)之中(zhong)(zhong)，那(nei)(nei)么(me)，如(ru)果(guo)(guo)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)明(ming)暗(an)，沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)色空(kong)(kong)(kong)(kong)，也(ye)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)見(jian)(jian)，沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)見(jian)(jian)，識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)從(cong)(cong)(cong)何而發(fa)(fa)生(sheng)(sheng)(sheng)(sheng)？如(ru)果(guo)(guo)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)生(sheng)(sheng)(sheng)(sheng)于(yu)(yu)(yu)(yu)物相(xiang)(xiang)(xiang)(xiang)(xiang)之中(zhong)(zhong)，那(nei)(nei)么(me)，識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)既然(ran)不(bu)(bu)(bu)(bu)從(cong)(cong)(cong)觀(guan)(guan)見(jian)(jian)中(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)出(chu)，就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)能(neng)(neng)觀(guan)(guan)見(jian)(jian)到(dao)(dao)明(ming)，也(ye)不(bu)(bu)(bu)(bu)能(neng)(neng)觀(guan)(guan)見(jian)(jian)到(dao)(dao)暗(an)，明(ming)暗(an)都(dou)不(bu)(bu)(bu)(bu)顯現(xian)(xian)，也(ye)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)色相(xiang)(xiang)(xiang)(xiang)(xiang)、空(kong)(kong)(kong)(kong)相(xiang)(xiang)(xiang)(xiang)(xiang)，如(ru)果(guo)(guo)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)這些物相(xiang)(xiang)(xiang)(xiang)(xiang)，識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)又從(cong)(cong)(cong)哪里生(sheng)(sheng)(sheng)(sheng)發(fa)(fa)出(chu)來(lai)？如(ru)果(guo)(guo)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)生(sheng)(sheng)(sheng)(sheng)于(yu)(yu)(yu)(yu)虛(xu)空(kong)(kong)(kong)(kong)，那(nei)(nei)么(me)，沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)相(xiang)(xiang)(xiang)(xiang)(xiang)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)見(jian)(jian)，沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)觀(guan)(guan)見(jian)(jian)就(jiu)(jiu)(jiu)無(wu)(wu)(wu)(wu)(wu)從(cong)(cong)(cong)辨別(bie)(bie)(bie)，那(nei)(nei)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)(bu)能(neng)(neng)了(le)知(zhi)(zhi)(zhi)明(ming)、暗(an)、色、空(kong)(kong)(kong)(kong)等(deng)(deng)(deng)等(deng)(deng)(deng)。沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)物相(xiang)(xiang)(xiang)(xiang)(xiang)，也(ye)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)可以(yi)依(yi)緣(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)，你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)見(jian)(jian)闐覺(jue)知(zhi)(zhi)(zhi)也(ye)就(jiu)(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)地方安立。在觀(guan)(guan)見(jian)(jian)和物相(xiang)(xiang)(xiang)(xiang)(xiang)都(dou)無(wu)(wu)(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)(de)(de)情形下，虛(xu)空(kong)(kong)(kong)(kong)就(jiu)(jiu)(jiu)等(deng)(deng)(deng)于(yu)(yu)(yu)(yu)空(kong)(kong)(kong)(kong)無(wu)(wu)(wu)(wu)(wu)，既使虛(xu)空(kong)(kong)(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)實有(you)(you)(you)(you)，不(bu)(bu)(bu)(bu)同(tong)于(yu)(yu)(yu)(yu)一(yi)(yi)般事物，縱然(ran)生(sheng)(sheng)(sheng)(sheng)發(fa)(fa)起(qi)你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)，又怎樣(yang)才能(neng)(neng)將(jiang)它(ta)(ta)分(fen)(fen)別(bie)(bie)(bie)安立起(qi)來(lai)呢(ni)？如(ru)果(guo)(guo)你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)(wu)(wu)因而起(qi)突(tu)然(ran)而現(xian)(xian)，那(nei)(nei)么(me)，你(ni)(ni)(ni)(ni)為(wei)什么(me)不(bu)(bu)(bu)(bu)會將(jiang)太陽看作是(shi)(shi)(shi)(shi)(shi)(shi)(shi)月亮呢(ni)？你(ni)(ni)(ni)(ni)再(zai)詳細審視(shi)，觀(guan)(guan)見(jian)(jian)依(yi)托于(yu)(yu)(yu)(yu)眼睛，物相(xiang)(xiang)(xiang)(xiang)(xiang)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)物境中(zhong)(zhong)推出(chu)，有(you)(you)(you)(you)相(xiang)(xiang)(xiang)(xiang)(xiang)即(ji)可有(you)(you)(you)(you)物的(de)(de)(de)(de)(de)(de)(de)(de)形狀(zhuang)，沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)相(xiang)(xiang)(xiang)(xiang)(xiang)就(jiu)(jiu)(jiu)只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)無(wu)(wu)(wu)(wu)(wu)。它(ta)(ta)們(men)都(dou)有(you)(you)(you)(you)依(yi)托，而識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)卻(que)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)哪里生(sheng)(sheng)(sheng)(sheng)發(fa)(fa)出(chu)來(lai)呢(ni)？識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)發(fa)(fa)啟(qi)動(dong)的(de)(de)(de)(de)(de)(de)(de)(de)，觀(guan)(guan)見(jian)(jian)則如(ru)鏡照影，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)澄然(ran)靜止的(de)(de)(de)(de)(de)(de)(de)(de)，他(ta)們(men)既不(bu)(bu)(bu)(bu)能(neng)(neng)相(xiang)(xiang)(xiang)(xiang)(xiang)和也(ye)不(bu)(bu)(bu)(bu)能(neng)(neng)相(xiang)(xiang)(xiang)(xiang)(xiang)合，見(jian)(jian)聞(wen)覺(jue)知(zhi)(zhi)(zhi)也(ye)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)此(ci)。所(suo)以(yi)說(shuo)，識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)并(bing)無(wu)(wu)(wu)(wu)(wu)其依(yi)緣(yuan)之處，它(ta)(ta)無(wu)(wu)(wu)(wu)(wu)從(cong)(cong)(cong)自(zi)己生(sheng)(sheng)(sheng)(sheng)發(fa)(fa)啟(qi)動(dong)。如(ru)果(guo)(guo)識(shi)(shi)(shi)(shi)(shi)(shi)心(xin)本(ben)來(lai)無(wu)(wu)(wu)(wu)(wu)從(cong)(cong)(cong)生(sheng)(sheng)(sheng)(sheng)起(qi)，那(nei)(nei)么(me)了(le)別(bie)(bie)(bie)、見(jian)(jian)聞(wen)、覺(jue)知(zhi)(zhi)(zhi)等(deng)(deng)(deng)等(deng)(deng)(deng)原(yuan)來(lai)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓(yuan)滿湛靜的(de)(de)(de)(de)(de)(de)(de)(de)，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)(wu)(wu)(wu)(wu)從(cong)(cong)(cong)生(sheng)(sheng)(sheng)(sheng)起(qi)的(de)(de)(de)(de)(de)(de)(de)(de)。識(shi)(shi)(shi)(shi)(shi)(shi)心(xin)、覺(jue)見(jian)(jian)與(yu)虛(xu)空(kong)(kong)(kong)(kong)，以(yi)及地、水、火、風等(deng)(deng)(deng)，合在一(yi)(yi)起(qi)叫做七大，它(ta)(ta)們(men)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓(yuan)滿湛靜的(de)(de)(de)(de)(de)(de)(de)(de)，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)來(lai)真性(xing)(xing)，本(ben)來(lai)無(wu)(wu)(wu)(wu)(wu)生(sheng)(sheng)(sheng)(sheng)無(wu)(wu)(wu)(wu)(wu)滅。阿難，你(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)心(xin)粗糙浮動(dong)，不(bu)(bu)(bu)(bu)能(neng)(neng)悟解到(dao)(dao)見(jian)(jian)聞(wen)覺(jue)知(zhi)(zhi)(zhi)生(sheng)(sheng)(sheng)(sheng)發(fa)(fa)出(chu)認知(zhi)(zhi)(zhi)了(le)別(bie)(bie)(bie)，這些原(yuan)來(lai)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)來(lai)自(zi)性(xing)(xing)真如(ru)的(de)(de)(de)(de)(de)(de)(de)(de)妙(miao)用(yong)。你(ni)(ni)(ni)(ni)應當諦觀(guan)(guan)，涉及到(dao)(dao)見(jian)(jian)聞(wen)、虛(xu)空(kong)(kong)(kong)(kong)、地、水、火、風這些方面的(de)(de)(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)(shi)心(xin)，它(ta)(ta)們(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)(xiang)(xiang)(xiang)同(tong)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)(xiang)(xiang)(xiang)異(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)(kong)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)(xiang)(xiang)(xiang)同(tong)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)(xiang)(xiang)(xiang)異(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)非(fei)空(kong)(kong)(kong)(kong)還是(shi)(shi)(shi)(shi)(shi)(shi)(shi)非(fei)有(you)(you)(you)(you)？你(ni)(ni)(ni)(ni)不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)道(dao)在如(ru)來(lai)自(zi)性(xing)(xing)中(zhong)(zhong)，識(shi)(shi)(shi)(shi)(shi)(shi)心(xin)的(de)(de)(de)(de)(de)(de)(de)(de)真性(xing)(xing)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)本(ben)明(ming)真知(zhi)(zhi)(zhi)，覺(jue)知(zhi)(zhi)(zhi)妙(miao)明(ming)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)本(ben)于(yu)(yu)(yu)(yu)自(zi)性(xing)(xing)的(de)(de)(de)(de)(de)(de)(de)(de)真識(shi)(shi)(shi)(shi)(shi)(shi)，它(ta)(ta)們(men)妙(miao)覺(jue)湛然(ran)不(bu)(bu)(bu)(bu)動(dong)，盈滿世(shi)(shi)間一(yi)(yi)切，蘊涵吐納十方虛(xu)空(kong)(kong)(kong)(kong)世(shi)(shi)界，它(ta)(ta)們(men)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)(you)固定不(bu)(bu)(bu)(bu)動(dong)的(de)(de)(de)(de)(de)(de)(de)(de)處所(suo)，僅(jin)僅(jin)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)循(xun)順著眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)業(ye)力(li)而造(zao)作生(sheng)(sheng)(sheng)(sheng)發(fa)(fa)。世(shi)(shi)間的(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)們(men)迷(mi)悟無(wu)(wu)(wu)(wu)(wu)知(zhi)(zhi)(zhi)，以(yi)為(wei)它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因緣(yuan)和合而生(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)自(zi)在自(zi)為(wei)的(de)(de)(de)(de)(de)(de)(de)(de)。這些都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)識(shi)(shi)(shi)(shi)(shi)(shi)心(xin)分(fen)(fen)別(bie)(bie)(bie)計度的(de)(de)(de)(de)(de)(de)(de)(de)結果(guo)(guo)，只(zhi)要有(you)(you)(you)(you)所(suo)言說(shuo)，都(dou)無(wu)(wu)(wu)(wu)(wu)真實義。

【原文】爾時(shi)。阿難及諸(zhu)大眾(zhong)。蒙佛如(ru)來微妙(miao)開(kai)示(shi)。身心(xin)蕩然。得無掛礙。是諸(zhu)大眾(zhong)。各各自知(zhi)。心(xin)遍十(shi)方(fang)。見十(shi)方(fang)空(kong)。如(ru)觀掌中所(suo)(suo)持葉物(wu)(wu)。一切世間(jian)。諸(zhu)所(suo)(suo)有物(wu)(wu)。皆即菩提妙(miao)明元心(xin)。心(xin)精(jing)遍圓。含裹十(shi)方(fang)。反觀父母(mu)所(suo)(suo)生(sheng)之(zhi)身。猶彼十(shi)方(fang)虛空(kong)之(zhi)中。吹一微塵(chen)。若存若亡(wang)。如(ru)湛巨(ju)海流一浮漚。起滅(mie)(mie)無從。了然自知(zhi)。獲(huo)本妙(miao)心(xin)。常住不滅(mie)(mie)。禮(li)佛合掌。得未(wei)曾有。于如(ru)來前。說偈贊佛。

妙湛總(zong)持不動(dong)尊(zun)，首楞嚴王世(shi)稀有(you)，銷我億劫(jie)顛倒(dao)想(xiang)，不歷僧只獲法身。愿今得果成寶王，還度如是恒沙眾，將此(ci)深(shen)心奉塵剎，是則名為(wei)報佛(fo)恩。伏(fu)請(qing)世(shi)尊(zun)為(wei)證明(ming)，五濁(zhuo)惡世(shi)誓先入，如一眾生未成佛(fo)，終不于此(ci)取(qu)泥洹。大雄大力(li)大慈悲，希更審除微(wei)細惑，令我早登無上(shang)覺，于十方(fang)界坐道場(chang)，舜若多性可銷亡，煉迦羅(luo)心無動(dong)轉。

【譯文】這時(shi)(shi)候，阿難與法會中(zhong)所有大(da)(da)眾(zhong)，承領了如(ru)來(lai)佛宣示的(de)(de)這些微(wei)妙法旨，一(yi)時(shi)(shi)身(shen)(shen)心坦(tan)蕩，湛(zhan)(zhan)靜無所掛(gua)礙，他們(men)都(dou)自(zi)覺到，本(ben)真(zhen)心體(ti)原來(lai)盈遍十方(fang)世(shi)(shi)界(jie)，他們(men)觀見到十方(fang)虛空世(shi)(shi)界(jie)，就(jiu)像(xiang)看自(zi)己手中(zhong)拿著的(de)(de)樹(shu)葉那樣(yang)清晰。他們(men)都(dou)自(zi)覺到，世(shi)(shi)間一(yi)切事(shi)物，都(dou)是菩提妙明本(ben)心的(de)(de)生發顯現，本(ben)真(zhen)心體(ti)圓(yuan)融遍在，涵含十方(fang)世(shi)(shi)界(jie)。此(ci)(ci)(ci)時(shi)(shi)，他們(men)返觀自(zi)己的(de)(de)父母所生身(shen)(shen)體(ti)，就(jiu)像(xiang)是十方(fang)虛空世(shi)(shi)界(jie)之(zhi)中(zhong)浮動(dong)的(de)(de)一(yi)粒塵埃，若存(cun)若亡，就(jiu)像(xiang)是無涯大(da)(da)海中(zhong)的(de)(de)一(yi)個泡(pao)沫，起滅不定。他們(men)合掌頂禮，獲(huo)得未曾有的(de)(de)欣(xin)喜(xi)，就(jiu)在如(ru)來(lai)的(de)(de)座前，詠(yong)誦(song)起禮贊如(ru)來(lai)的(de)(de)偈語：妙湛(zhan)(zhan)總持不動(dong)尊，首(shou)楞嚴王世(shi)(shi)稀有，銷(xiao)我億(yi)劫顛(dian)倒想，不歷僧只獲(huo)法身(shen)(shen)。愿今(jin)得果(guo)成(cheng)(cheng)寶(bao)王，還度如(ru)是恒沙眾(zhong)，將此(ci)(ci)(ci)深(shen)心奉塵剎，是則名為報(bao)佛恩。伏請(qing)世(shi)(shi)尊為證明，五濁惡世(shi)(shi)誓先入，如(ru)一(yi)眾(zhong)生未成(cheng)(cheng)佛，終不于(yu)此(ci)(ci)(ci)取泥洹。大(da)(da)雄(xiong)大(da)(da)力大(da)(da)慈悲，希(xi)更審除微(wei)細惑，令我早登無上(shang)覺，于(yu)十方(fang)界(jie)坐道場，舜若多(duo)性可(ke)銷(xiao)亡，煉迦羅心無動(dong)轉(zhuan)。

楞嚴經原文譯文：卷一 卷二 卷三 卷四 卷五 卷六 卷七 卷八 卷九 卷十