楞嚴經卷三原文及譯文

【原文】復次(ci)。阿(a)(a)難(nan)。云(yun)何(he)六(liu)入。本如來藏。妙真如性(xing)。阿(a)(a)難(nan)。即(ji)彼(bi)目精瞪發勞者。兼目與勞。同是(shi)菩提瞪發勞相。因于(yu)(yu)明(ming)暗(an)二種妄塵(chen)(chen)。發見(jian)居中。吸此(ci)塵(chen)(chen)象(xiang)。名為(wei)見(jian)性(xing)。此(ci)見(jian)離彼(bi)明(ming)暗(an)二塵(chen)(chen)。畢竟(jing)無體。如是(shi)。阿(a)(a)難(nan)。當(dang)知是(shi)見(jian)。非(fei)明(ming)暗(an)來。非(fei)于(yu)(yu)根出。不于(yu)(yu)空(kong)生。何(he)以(yi)故(gu)。若從明(ming)來。暗(an)即(ji)隨(sui)(sui)滅(mie)。應(ying)非(fei)見(jian)暗(an)。若從暗(an)來。明(ming)即(ji)隨(sui)(sui)滅(mie)。應(ying)無見(jian)明(ming)。若從根生。必無明(ming)暗(an)。如是(shi)見(jian)精。本無自(zi)(zi)性(xing)。若于(yu)(yu)空(kong)出。前矚(zhu)塵(chen)(chen)象(xiang)。歸當(dang)見(jian)根。又空(kong)自(zi)(zi)觀。何(he)關汝入。是(shi)故(gu)。當(dang)知眼入虛妄。本非(fei)因緣。非(fei)自(zi)(zi)然性(xing)。

【譯文】阿(a)難，為什么(me)(me)說六入本(ben)(ben)來就(jiu)(jiu)(jiu)是如(ru)來自(zi)性(xing)妙明(ming)(ming)真如(ru)呢？阿(a)難，眼(yan)(yan)睛凝視(shi)已久(jiu)就(jiu)(jiu)(jiu)有(you)(you)了(le)煩勞(lao)發花，而這(zhe)(zhe)眼(yan)(yan)睛和煩勞(lao)發花，都(dou)是菩提(ti)真如(ru)的凝視(shi)已久(jiu)煩勞(lao)發花的相(xiang)狀。觀見生(sheng)起在(zai)(zai)明(ming)(ming)和暗(an)(an)兩種塵物妄(wang)起之中，通過看(kan)而汲取了(le)兩種塵象，這(zhe)(zhe)就(jiu)(jiu)(jiu)叫做觀見。這(zhe)(zhe)個見離(li)開了(le)明(ming)(ming)、暗(an)(an)兩種物象，畢竟沒有(you)(you)自(zi)身(shen)本(ben)(ben)體。那么(me)(me)，阿(a)難，應(ying)當(dang)知道這(zhe)(zhe)個見，不(bu)(bu)是從(cong)(cong)明(ming)(ming)和暗(an)(an)這(zhe)(zhe)里來，也不(bu)(bu)是從(cong)(cong)眼(yan)(yan)根(gen)里來，更(geng)不(bu)(bu)是從(cong)(cong)空(kong)無里產(chan)生(sheng)。為什么(me)(me)呢？如(ru)果是從(cong)(cong)明(ming)(ming)這(zhe)(zhe)里來，暗(an)(an)隨(sui)之就(jiu)(jiu)(jiu)消(xiao)逝，就(jiu)(jiu)(jiu)不(bu)(bu)能(neng)看(kan)到(dao)(dao)暗(an)(an)。如(ru)果是從(cong)(cong)暗(an)(an)里來，隨(sui)之明(ming)(ming)也就(jiu)(jiu)(jiu)消(xiao)逝，就(jiu)(jiu)(jiu)不(bu)(bu)能(neng)看(kan)到(dao)(dao)明(ming)(ming)。如(ru)果是從(cong)(cong)眼(yan)(yan)根(gen)里生(sheng)出，一定不(bu)(bu)會有(you)(you)明(ming)(ming)和暗(an)(an)兩種物象，所(suo)以這(zhe)(zhe)樣的觀見本(ben)(ben)來就(jiu)(jiu)(jiu)沒有(you)(you)自(zi)身(shen)本(ben)(ben)性(xing)。如(ru)果是從(cong)(cong)空(kong)無里產(chan)生(sheng)，那么(me)(me)面前所(suo)見之物象自(zi)然應(ying)當(dang)歸屬到(dao)(dao)眼(yan)(yan)根(gen)這(zhe)(zhe)里，然而空(kong)無自(zi)是空(kong)無所(suo)有(you)(you)，眼(yan)(yan)根(gen)涉入有(you)(you)什么(me)(me)作用呢？所(suo)以應(ying)當(dang)知道，眼(yan)(yan)入只是虛妄(wang)，既不(bu)(bu)是從(cong)(cong)因緣和合而生(sheng)，也不(bu)(bu)俱備自(zi)在(zai)(zai)自(zi)為本(ben)(ben)性(xing)。

【原文】阿(a)難。譬如(ru)有人。以兩手指(zhi)急塞(sai)其耳(er)。耳(er)根(gen)勞故(gu)。頭(tou)中作聲。兼耳(er)與勞。同是(shi)菩提瞪發勞相。因于(yu)動(dong)靜(jing)(jing)二(er)種妄(wang)塵(chen)。發聞(wen)(wen)(wen)居中。吸此(ci)塵(chen)象。名聽聞(wen)(wen)(wen)性。此(ci)聞(wen)(wen)(wen)離彼動(dong)靜(jing)(jing)二(er)塵(chen)。畢竟無(wu)體(ti)。如(ru)是(shi)。阿(a)難。當知是(shi)聞(wen)(wen)(wen)。非(fei)動(dong)靜(jing)(jing)來(lai)。非(fei)于(yu)根(gen)出。不于(yu)空(kong)生(sheng)。何以故(gu)。若從靜(jing)(jing)來(lai)。動(dong)即隨滅(mie)。應非(fei)聞(wen)(wen)(wen)動(dong)。若從動(dong)來(lai)。靜(jing)(jing)即隨滅(mie)。應無(wu)覺靜(jing)(jing)。若從根(gen)生(sheng)。必無(wu)動(dong)靜(jing)(jing)。如(ru)是(shi)聞(wen)(wen)(wen)體(ti)。本無(wu)自性。若于(yu)空(kong)出。有聞(wen)(wen)(wen)成性。即非(fei)虛空(kong)。又空(kong)自聞(wen)(wen)(wen)。何關汝入。是(shi)故(gu)。當知耳(er)入虛妄(wang)。本非(fei)因緣。非(fei)自然性。

【譯文】阿難(nan)，譬(pi)如有(you)人(ren)用(yong)手指迅速塞住耳(er)(er)朵，由于耳(er)(er)根的(de)(de)(de)煩勞(lao)啟動(dong)，頭里就(jiu)有(you)聲(sheng)(sheng)音(yin)。這時耳(er)(er)朵和(he)煩勞(lao)發聲(sheng)(sheng)，都是(shi)(shi)(shi)菩提妙心的(de)(de)(de)凝視已久(jiu)煩勞(lao)生(sheng)(sheng)花的(de)(de)(de)相(xiang)狀。聆聽(ting)生(sheng)(sheng)起(qi)(qi)在動(dong)和(he)靜(jing)兩種塵物妄(wang)起(qi)(qi)之(zhi)(zhi)中(zhong)，汲取了(le)物象，這就(jiu)是(shi)(shi)(shi)凝聽(ting)的(de)(de)(de)本性。凝聽(ting)離開了(le)動(dong)、靜(jing)兩種物象，畢竟沒有(you)自(zi)身(shen)本體。那么(me)，阿難(nan)，應當知(zhi)道(dao)這個聽(ting)，既不(bu)(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)動(dong)和(he)靜(jing)之(zhi)(zhi)中(zhong)產生(sheng)(sheng)，也不(bu)(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)耳(er)(er)根中(zhong)產生(sheng)(sheng)，亦不(bu)(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)空(kong)無(wu)中(zhong)生(sheng)(sheng)出。為(wei)什么(me)呢(ni)(ni)？如果(guo)它是(shi)(shi)(shi)從(cong)(cong)靜(jing)中(zhong)產生(sheng)(sheng)，動(dong)隨之(zhi)(zhi)就(jiu)會(hui)消逝滅盡，就(jiu)聽(ting)聞不(bu)(bu)(bu)到(dao)動(dong)。如果(guo)它是(shi)(shi)(shi)從(cong)(cong)動(dong)中(zhong)產生(sheng)(sheng)，靜(jing)隨之(zhi)(zhi)就(jiu)會(hui)消逝滅盡，就(jiu)聽(ting)聞不(bu)(bu)(bu)到(dao)靜(jing)。如果(guo)是(shi)(shi)(shi)從(cong)(cong)耳(er)(er)根里生(sheng)(sheng)出，就(jiu)聽(ting)聞不(bu)(bu)(bu)到(dao)動(dong)和(he)靜(jing)，那么(me)，這樣的(de)(de)(de)聽(ting)聞，本來就(jiu)沒有(you)自(zi)身(shen)本性。如果(guo)是(shi)(shi)(shi)從(cong)(cong)空(kong)無(wu)中(zhong)生(sheng)(sheng)出，空(kong)無(wu)因為(wei)有(you)了(le)聽(ting)聞，就(jiu)不(bu)(bu)(bu)是(shi)(shi)(shi)空(kong)無(wu)了(le)，這空(kong)無(wu)本身(shen)即是(shi)(shi)(shi)空(kong)無(wu)所有(you)，耳(er)(er)根怎么(me)能夠涉(she)入呢(ni)(ni)？所以(yi)應當知(zhi)道(dao)，耳(er)(er)入只是(shi)(shi)(shi)虛(xu)妄(wang)，既不(bu)(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)因緣和(he)合而生(sheng)(sheng)，也不(bu)(bu)(bu)俱(ju)備(bei)自(zi)在自(zi)為(wei)的(de)(de)(de)本性。

【原文】阿(a)難。譬如有(you)人。急畜其(qi)鼻(bi)。畜久成勞(lao)。則(ze)于(yu)鼻(bi)中(zhong)。聞(wen)(wen)有(you)冷觸。因觸分別。通(tong)(tong)(tong)(tong)塞(sai)(sai)(sai)虛實。如是(shi)(shi)乃至諸(zhu)香臭氣(qi)。兼鼻(bi)與勞(lao)。同是(shi)(shi)菩提瞪發勞(lao)相。因于(yu)通(tong)(tong)(tong)(tong)塞(sai)(sai)(sai)二種妄(wang)塵(chen)。發聞(wen)(wen)居中(zhong)。吸此塵(chen)象(xiang)。名嗅(xiu)聞(wen)(wen)性(xing)。此聞(wen)(wen)離彼(bi)通(tong)(tong)(tong)(tong)塞(sai)(sai)(sai)二塵(chen)。畢竟無體(ti)。當(dang)知(zhi)是(shi)(shi)聞(wen)(wen)。非(fei)(fei)通(tong)(tong)(tong)(tong)塞(sai)(sai)(sai)來。非(fei)(fei)于(yu)根(gen)出。不于(yu)空(kong)生(sheng)。何以故(gu)。若(ruo)從通(tong)(tong)(tong)(tong)來。塞(sai)(sai)(sai)自隨滅。云(yun)何知(zhi)塞(sai)(sai)(sai)。如因塞(sai)(sai)(sai)有(you)。通(tong)(tong)(tong)(tong)則(ze)無聞(wen)(wen)。云(yun)何發明香臭等觸。若(ruo)從根(gen)生(sheng)。必(bi)無通(tong)(tong)(tong)(tong)塞(sai)(sai)(sai)。如是(shi)(shi)聞(wen)(wen)體(ti)。本無自性(xing)。若(ruo)從空(kong)出。是(shi)(shi)聞(wen)(wen)自當(dang)回嗅(xiu)汝鼻(bi)。空(kong)自有(you)聞(wen)(wen)。何關汝入。是(shi)(shi)故(gu)。當(dang)知(zhi)鼻(bi)入虛妄(wang)。本非(fei)(fei)因緣。非(fei)(fei)自然性(xing)。

【譯文】阿難，譬如有(you)人迅速(su)抽動鼻子(zi)，抽動久了鼻根(gen)就(jiu)(jiu)煩(fan)勞啟動起(qi)來，嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)時鼻中就(jiu)(jiu)有(you)了冷的(de)觸受，區別開(kai)這(zhe)個觸受時，就(jiu)(jiu)會有(you)通(tong)(tong)和(he)(he)塞(sai)(sai)(sai)的(de)感覺，有(you)虛(xu)和(he)(he)實的(de)感覺，以(yi)(yi)至于有(you)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)香、臭(chou)的(de)氣味(wei)。這(zhe)鼻子(zi)和(he)(he)鼻根(gen)的(de)啟動，都是(shi)(shi)(shi)(shi)菩提妙(miao)心(xin)的(de)凝(ning)視已久煩(fan)勞生(sheng)(sheng)(sheng)(sheng)花的(de)相狀。由(you)于嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)在通(tong)(tong)和(he)(he)塞(sai)(sai)(sai)兩(liang)種(zhong)(zhong)(zhong)塵象(xiang)中啟動，汲取了物(wu)象(xiang)，這(zhe)就(jiu)(jiu)是(shi)(shi)(shi)(shi)嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)的(de)本(ben)性(xing)。嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)離開(kai)了通(tong)(tong)和(he)(he)塞(sai)(sai)(sai)兩(liang)種(zhong)(zhong)(zhong)物(wu)象(xiang)，畢(bi)竟(jing)沒(mei)有(you)自(zi)身本(ben)體。所以(yi)(yi)應當(dang)知(zhi)道，嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)由(you)通(tong)(tong)和(he)(he)塞(sai)(sai)(sai)之中產生(sheng)(sheng)(sheng)(sheng)，也不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)從鼻根(gen)中產生(sheng)(sheng)(sheng)(sheng)，更不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)從空(kong)無中生(sheng)(sheng)(sheng)(sheng)出。為(wei)(wei)什么呢(ni)？如果它(ta)(ta)是(shi)(shi)(shi)(shi)從通(tong)(tong)生(sheng)(sheng)(sheng)(sheng)出，就(jiu)(jiu)嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)不(bu)(bu)(bu)到塞(sai)(sai)(sai)，怎(zen)(zen)么能(neng)夠感受到塞(sai)(sai)(sai)呢(ni)？如果它(ta)(ta)從塞(sai)(sai)(sai)這(zhe)里生(sheng)(sheng)(sheng)(sheng)出，就(jiu)(jiu)嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)不(bu)(bu)(bu)到通(tong)(tong)，如此又怎(zen)(zen)么能(neng)夠嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)分別出香味(wei)和(he)(he)臭(chou)味(wei)呢(ni)？如果是(shi)(shi)(shi)(shi)從鼻根(gen)里生(sheng)(sheng)(sheng)(sheng)出來，那就(jiu)(jiu)沒(mei)有(you)什么通(tong)(tong)和(he)(he)塞(sai)(sai)(sai)的(de)感受，這(zhe)樣的(de)嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)，本(ben)來就(jiu)(jiu)沒(mei)有(you)自(zi)身本(ben)性(xing)。如果它(ta)(ta)是(shi)(shi)(shi)(shi)從空(kong)無中生(sheng)(sheng)(sheng)(sheng)出，這(zhe)個嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)就(jiu)(jiu)應當(dang)返回來嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)自(zi)己的(de)鼻根(gen)，其(qi)實空(kong)無只(zhi)能(neng)嗅(xiu)(xiu)聞(wen)(wen)(wen)(wen)到空(kong)無，鼻根(gen)怎(zen)(zen)么能(neng)夠涉入(ru)其(qi)中呢(ni)？所以(yi)(yi)應當(dang)知(zhi)道，鼻入(ru)只(zhi)是(shi)(shi)(shi)(shi)虛(xu)妄，既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)從因緣和(he)(he)合(he)而生(sheng)(sheng)(sheng)(sheng)，也不(bu)(bu)(bu)俱備自(zi)在自(zi)為(wei)(wei)的(de)本(ben)性(xing)。

【原文】阿難。譬如有(you)(you)人。以(yi)舌(she)(she)舐吻。熟(shu)舐令(ling)勞(lao)(lao)。其(qi)人若(ruo)(ruo)病。則有(you)(you)苦(ku)(ku)(ku)(ku)(ku)(ku)味(wei)。無(wu)病之人。微有(you)(you)甜(tian)觸。由甜(tian)與苦(ku)(ku)(ku)(ku)(ku)(ku)。顯此舌(she)(she)根(gen)。不動之時(shi)。淡(dan)性(xing)常在。兼(jian)舌(she)(she)與勞(lao)(lao)。同是(shi)菩提(ti)瞪發(fa)勞(lao)(lao)相。因甜(tian)苦(ku)(ku)(ku)(ku)(ku)(ku)淡(dan)二(er)(er)種妄(wang)塵(chen)。發(fa)知(zhi)(zhi)(zhi)(zhi)(zhi)居中。吸此塵(chen)象(xiang)。名(ming)知(zhi)(zhi)(zhi)(zhi)(zhi)味(wei)性(xing)。此知(zhi)(zhi)(zhi)(zhi)(zhi)味(wei)性(xing)。離彼甜(tian)苦(ku)(ku)(ku)(ku)(ku)(ku)。及(ji)淡(dan)二(er)(er)塵(chen)。畢竟(jing)無(wu)體(ti)。如是(shi)。阿難。當(dang)知(zhi)(zhi)(zhi)(zhi)(zhi)如是(shi)嘗(chang)苦(ku)(ku)(ku)(ku)(ku)(ku)淡(dan)知(zhi)(zhi)(zhi)(zhi)(zhi)。非(fei)(fei)甜(tian)苦(ku)(ku)(ku)(ku)(ku)(ku)來。非(fei)(fei)因淡(dan)有(you)(you)。又非(fei)(fei)根(gen)出。不于空(kong)生。何(he)(he)以(yi)故。若(ruo)(ruo)甜(tian)苦(ku)(ku)(ku)(ku)(ku)(ku)來。淡(dan)即知(zhi)(zhi)(zhi)(zhi)(zhi)滅。云何(he)(he)知(zhi)(zhi)(zhi)(zhi)(zhi)淡(dan)。若(ruo)(ruo)從淡(dan)出。甜(tian)即知(zhi)(zhi)(zhi)(zhi)(zhi)亡。復云何(he)(he)知(zhi)(zhi)(zhi)(zhi)(zhi)甜(tian)苦(ku)(ku)(ku)(ku)(ku)(ku)二(er)(er)相。若(ruo)(ruo)從舌(she)(she)生。必(bi)無(wu)甜(tian)淡(dan)。及(ji)與苦(ku)(ku)(ku)(ku)(ku)(ku)塵(chen)。斯知(zhi)(zhi)(zhi)(zhi)(zhi)味(wei)根(gen)。本無(wu)自(zi)(zi)性(xing)。若(ruo)(ruo)于空(kong)出。虛(xu)空(kong)自(zi)(zi)味(wei)。非(fei)(fei)汝口知(zhi)(zhi)(zhi)(zhi)(zhi)。又空(kong)自(zi)(zi)知(zhi)(zhi)(zhi)(zhi)(zhi)。何(he)(he)關汝入(ru)。是(shi)故。當(dang)知(zhi)(zhi)(zhi)(zhi)(zhi)舌(she)(she)入(ru)虛(xu)妄(wang)。本非(fei)(fei)因緣(yuan)。非(fei)(fei)自(zi)(zi)然(ran)性(xing)。

【譯文】阿(a)難(nan)，譬如(ru)(ru)有人(ren)不(bu)(bu)(bu)斷用(yong)舌舐著唇吻，如(ru)(ru)果(guo)那(nei)人(ren)有病(bing)，就(jiu)有苦(ku)(ku)(ku)味(wei)(wei)(wei)(wei)出來(lai)，如(ru)(ru)果(guo)那(nei)人(ren)沒(mei)病(bing)，就(jiu)有淡(dan)(dan)(dan)甜(tian)(tian)的(de)(de)觸受，甜(tian)(tian)和(he)(he)苦(ku)(ku)(ku)顯(xian)現出了(le)(le)舌根(gen)(gen)的(de)(de)作用(yong)，舌根(gen)(gen)不(bu)(bu)(bu)動(dong)(dong)之時，就(jiu)沒(mei)有甚么(me)滋味(wei)(wei)(wei)(wei)產生(sheng)(sheng)(sheng)(sheng)。舌和(he)(he)舌根(gen)(gen)的(de)(de)啟(qi)動(dong)(dong)都是(shi)(shi)(shi)(shi)(shi)菩提妙(miao)心的(de)(de)凝視已(yi)久啟(qi)動(dong)(dong)發(fa)花的(de)(de)相(xiang)狀。由于(yu)舐吻在(zai)甜(tian)(tian)苦(ku)(ku)(ku)和(he)(he)淡(dan)(dan)(dan)兩種塵(chen)象(xiang)(xiang)中啟(qi)動(dong)(dong)，就(jiu)汲(ji)取了(le)(le)物象(xiang)(xiang)，這就(jiu)是(shi)(shi)(shi)(shi)(shi)知(zhi)味(wei)(wei)(wei)(wei)的(de)(de)本(ben)性。知(zhi)味(wei)(wei)(wei)(wei)的(de)(de)本(ben)性，離開了(le)(le)甜(tian)(tian)苦(ku)(ku)(ku)和(he)(he)淡(dan)(dan)(dan)兩種塵(chen)象(xiang)(xiang)，畢(bi)竟沒(mei)有自(zi)身(shen)本(ben)性。那(nei)么(me)，阿(a)難(nan)，應(ying)當知(zhi)道(dao)，舐嘗(chang)到(dao)的(de)(de)甜(tian)(tian)苦(ku)(ku)(ku)味(wei)(wei)(wei)(wei)和(he)(he)淡(dan)(dan)(dan)味(wei)(wei)(wei)(wei)，既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)甜(tian)(tian)苦(ku)(ku)(ku)味(wei)(wei)(wei)(wei)中產生(sheng)(sheng)(sheng)(sheng)，也不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)淡(dan)(dan)(dan)味(wei)(wei)(wei)(wei)中產生(sheng)(sheng)(sheng)(sheng)，既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)舌根(gen)(gen)里(li)(li)產生(sheng)(sheng)(sheng)(sheng)，亦不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從(cong)空(kong)(kong)(kong)無里(li)(li)生(sheng)(sheng)(sheng)(sheng)出。為(wei)什么(me)呢？如(ru)(ru)果(guo)從(cong)甜(tian)(tian)苦(ku)(ku)(ku)味(wei)(wei)(wei)(wei)里(li)(li)產生(sheng)(sheng)(sheng)(sheng)，就(jiu)嘗(chang)不(bu)(bu)(bu)到(dao)淡(dan)(dan)(dan)味(wei)(wei)(wei)(wei)，你(ni)怎么(me)嘗(chang)得(de)出淡(dan)(dan)(dan)味(wei)(wei)(wei)(wei)呢？如(ru)(ru)果(guo)從(cong)淡(dan)(dan)(dan)味(wei)(wei)(wei)(wei)里(li)(li)產生(sheng)(sheng)(sheng)(sheng)，那(nei)甜(tian)(tian)苦(ku)(ku)(ku)味(wei)(wei)(wei)(wei)就(jiu)沒(mei)有了(le)(le)，又怎么(me)能(neng)夠(gou)(gou)嘗(chang)到(dao)甜(tian)(tian)苦(ku)(ku)(ku)味(wei)(wei)(wei)(wei)呢？如(ru)(ru)果(guo)它(ta)是(shi)(shi)(shi)(shi)(shi)從(cong)舌根(gen)(gen)自(zi)己生(sheng)(sheng)(sheng)(sheng)出，就(jiu)不(bu)(bu)(bu)會有甜(tian)(tian)、苦(ku)(ku)(ku)、淡(dan)(dan)(dan)諸(zhu)塵(chen)象(xiang)(xiang)，應(ying)當知(zhi)道(dao)，味(wei)(wei)(wei)(wei)根(gen)(gen)本(ben)來(lai)畢(bi)竟沒(mei)有自(zi)身(shen)本(ben)性。如(ru)(ru)果(guo)它(ta)是(shi)(shi)(shi)(shi)(shi)從(cong)空(kong)(kong)(kong)無中產生(sheng)(sheng)(sheng)(sheng)，虛(xu)空(kong)(kong)(kong)自(zi)是(shi)(shi)(shi)(shi)(shi)虛(xu)空(kong)(kong)(kong)的(de)(de)味(wei)(wei)(wei)(wei)，不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)你(ni)的(de)(de)口能(neng)嘗(chang)知(zhi)的(de)(de)，另外，空(kong)(kong)(kong)無自(zi)是(shi)(shi)(shi)(shi)(shi)空(kong)(kong)(kong)無，舌根(gen)(gen)怎能(neng)夠(gou)(gou)涉入呢？所以應(ying)當知(zhi)道(dao)，舌入只(zhi)是(shi)(shi)(shi)(shi)(shi)虛(xu)妄，既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)因緣和(he)(he)合而生(sheng)(sheng)(sheng)(sheng)，也不(bu)(bu)(bu)俱備自(zi)在(zai)自(zi)為(wei)的(de)(de)本(ben)性。

【原文】阿難(nan)。譬如(ru)有(you)人。以(yi)一冷(leng)(leng)手(shou)。觸(chu)于(yu)熱手(shou)。若(ruo)冷(leng)(leng)勢多。熱者從(cong)冷(leng)(leng)。若(ruo)熱功勝(sheng)。冷(leng)(leng)者成(cheng)熱。如(ru)是以(yi)此(ci)合(he)覺之(zhi)觸(chu)。顯(xian)于(yu)離(li)(li)知。涉勢若(ruo)成(cheng)。因于(yu)勞(lao)觸(chu)。兼身與勞(lao)。同是菩提瞪發勞(lao)相。因于(yu)離(li)(li)合(he)二種妄塵。發覺居中。吸(xi)此(ci)塵象。名知覺性。此(ci)知覺體。離(li)(li)彼離(li)(li)合(he)違順二塵。畢(bi)竟無體。如(ru)是。阿難(nan)。當知是覺。非(fei)離(li)(li)合(he)來。非(fei)違順有(you)。不(bu)于(yu)根出。又非(fei)空生。何(he)(he)以(yi)故。若(ruo)合(he)時來。離(li)(li)當已滅(mie)。云何(he)(he)覺離(li)(li)。違順二相。亦復如(ru)是。若(ruo)從(cong)根出。必(bi)無離(li)(li)合(he)違順四(si)相。則(ze)汝身知。元無自性。必(bi)于(yu)空出。空自知覺。何(he)(he)關汝入。是故。當知身入虛妄。本非(fei)因緣(yuan)。非(fei)自然(ran)性。

【譯文】阿難，譬如(ru)(ru)有人用冰涼的(de)(de)(de)(de)(de)手(shou)去(qu)觸摸另一只(zhi)暖熱(re)的(de)(de)(de)(de)(de)手(shou)，如(ru)(ru)果一只(zhi)手(shou)很涼，那只(zhi)熱(re)手(shou)受(shou)(shou)其影響就(jiu)(jiu)會變(bian)涼起來，如(ru)(ru)果熱(re)的(de)(de)(de)(de)(de)手(shou)很熱(re)，那只(zhi)涼手(shou)受(shou)(shou)其影響就(jiu)(jiu)會變(bian)熱(re)起來，這(zhe)樣(yang)相(xiang)互摩擦的(de)(de)(de)(de)(de)觸受(shou)(shou)，比不(bu)(bu)(bu)摩擦時更加顯著(zhu)，如(ru)(ru)此相(xiang)互間的(de)(de)(de)(de)(de)涉入(ru)就(jiu)(jiu)啟動(dong)(dong)了觸受(shou)(shou)。這(zhe)身(shen)軀和身(shen)根的(de)(de)(de)(de)(de)啟動(dong)(dong)，都是(shi)(shi)(shi)(shi)菩提妙心(xin)的(de)(de)(de)(de)(de)凝視(shi)已久啟動(dong)(dong)發花的(de)(de)(de)(de)(de)相(xiang)狀。由于(yu)觸摸在離(li)(li)、合兩(liang)種(zhong)(zhong)塵(chen)象(xiang)之中啟動(dong)(dong)，就(jiu)(jiu)汲取了物(wu)象(xiang)，這(zhe)就(jiu)(jiu)是(shi)(shi)(shi)(shi)知(zhi)(zhi)(zhi)(zhi)覺的(de)(de)(de)(de)(de)本(ben)(ben)(ben)性(xing)。這(zhe)個知(zhi)(zhi)(zhi)(zhi)覺本(ben)(ben)(ben)性(xing)，離(li)(li)開了離(li)(li)合和違(wei)順兩(liang)塵(chen)象(xiang)，沒有自(zi)己(ji)的(de)(de)(de)(de)(de)本(ben)(ben)(ben)性(xing)。那么(me)，阿難，應當(dang)知(zhi)(zhi)(zhi)(zhi)道(dao)，這(zhe)個知(zhi)(zhi)(zhi)(zhi)覺既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)從離(li)(li)合這(zhe)里(li)(li)產(chan)生，也(ye)(ye)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)從違(wei)順這(zhe)里(li)(li)產(chan)生，既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)從身(shen)根產(chan)生，亦不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)從空無(wu)里(li)(li)產(chan)生。為什(shen)么(me)呢？如(ru)(ru)果它(ta)是(shi)(shi)(shi)(shi)在手(shou)合起時產(chan)生，那么(me)就(jiu)(jiu)知(zhi)(zhi)(zhi)(zhi)覺不(bu)(bu)(bu)到(dao)手(shou)的(de)(de)(de)(de)(de)分(fen)開，如(ru)(ru)此，離(li)(li)已經滅去(qu)，怎么(me)能(neng)夠知(zhi)(zhi)(zhi)(zhi)覺到(dao)離(li)(li)呢？違(wei)順兩(liang)種(zhong)(zhong)情(qing)形也(ye)(ye)是(shi)(shi)(shi)(shi)這(zhe)樣(yang)。如(ru)(ru)果它(ta)是(shi)(shi)(shi)(shi)從身(shen)根里(li)(li)生出，就(jiu)(jiu)不(bu)(bu)(bu)會有離(li)(li)、合、違(wei)、順四種(zhong)(zhong)物(wu)象(xiang)，那么(me)，你身(shen)根的(de)(de)(de)(de)(de)知(zhi)(zhi)(zhi)(zhi)覺原來也(ye)(ye)沒有自(zi)己(ji)的(de)(de)(de)(de)(de)本(ben)(ben)(ben)性(xing)。如(ru)(ru)果它(ta)是(shi)(shi)(shi)(shi)從空無(wu)中產(chan)生，空無(wu)自(zi)己(ji)知(zhi)(zhi)(zhi)(zhi)覺到(dao)空無(wu)，身(shen)根怎么(me)能(neng)夠涉入(ru)呢？所以應當(dang)知(zhi)(zhi)(zhi)(zhi)道(dao)，身(shen)入(ru)只(zhi)是(shi)(shi)(shi)(shi)虛妄，既不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)因緣和合而(er)生，也(ye)(ye)不(bu)(bu)(bu)俱備自(zi)在自(zi)為的(de)(de)(de)(de)(de)本(ben)(ben)(ben)性(xing)。

【原文】阿難。譬如有(you)人。勞倦則眠。睡熟便寤。覽塵斯(si)憶。失(shi)憶為(wei)妄(wang)。是(shi)其顛倒(dao)生(sheng)(sheng)住異滅(mie)(mie)。吸習中歸。不(bu)(bu)相逾越(yue)。稱意(yi)知(zhi)(zhi)(zhi)(zhi)(zhi)根(gen)。兼意(yi)與勞。同(tong)(tong)是(shi)菩提瞪發勞相。因于(yu)(yu)生(sheng)(sheng)滅(mie)(mie)二種(zhong)妄(wang)塵。集(ji)知(zhi)(zhi)(zhi)(zhi)(zhi)居中。吸撮(cuo)內塵。見聞逆流。流不(bu)(bu)及地。名覺知(zhi)(zhi)(zhi)(zhi)(zhi)性。此覺知(zhi)(zhi)(zhi)(zhi)(zhi)性。離(li)彼寤寐(mei)(mei)生(sheng)(sheng)滅(mie)(mie)二塵。畢竟(jing)無(wu)體。如是(shi)。阿難。當(dang)知(zhi)(zhi)(zhi)(zhi)(zhi)如是(shi)覺知(zhi)(zhi)(zhi)(zhi)(zhi)之根(gen)。非(fei)寤寐(mei)(mei)來。非(fei)生(sheng)(sheng)滅(mie)(mie)有(you)。不(bu)(bu)于(yu)(yu)根(gen)出。亦(yi)非(fei)空生(sheng)(sheng)。何以(yi)故。若(ruo)從寤來。寐(mei)(mei)即(ji)隨(sui)滅(mie)(mie)。將何為(wei)寐(mei)(mei)。必生(sheng)(sheng)時有(you)。滅(mie)(mie)即(ji)同(tong)(tong)無(wu)。令誰受滅(mie)(mie)。若(ruo)從滅(mie)(mie)有(you)。生(sheng)(sheng)即(ji)滅(mie)(mie)無(wu)。孰知(zhi)(zhi)(zhi)(zhi)(zhi)生(sheng)(sheng)者(zhe)。若(ruo)從根(gen)出。寤寐(mei)(mei)二相隨(sui)身開合(he)。離(li)斯(si)二體。此覺知(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)。同(tong)(tong)于(yu)(yu)空花。畢竟(jing)無(wu)性。若(ruo)從空生(sheng)(sheng)。自(zi)是(shi)空知(zhi)(zhi)(zhi)(zhi)(zhi)。何關汝入(ru)。是(shi)故。當(dang)知(zhi)(zhi)(zhi)(zhi)(zhi)意(yi)入(ru)虛妄(wang)。本非(fei)因緣。非(fei)自(zi)然性。

【譯文】阿難，譬如(ru)(ru)(ru)有(you)(you)人疲倦了(le)(le)(le)就(jiu)(jiu)(jiu)睡(shui)(shui)覺(jue)(jue)，睡(shui)(shui)熟了(le)(le)(le)就(jiu)(jiu)(jiu)會醒(xing)(xing)(xing)。看過的東西(xi)便會記(ji)得，記(ji)憶不(bu)(bu)起便是(shi)(shi)(shi)(shi)(shi)(shi)(shi)遺忘(wang)(wang)，這(zhe)(zhe)就(jiu)(jiu)(jiu)叫做顛(dian)(dian)倒。這(zhe)(zhe)些(xie)意(yi)(yi)想(xiang)的生(sheng)(sheng)(sheng)(sheng)起、住下(xia)、忘(wang)(wang)記(ji)、消逝(shi)的顛(dian)(dian)倒相(xiang)狀(zhuang)，都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)思慮(lv)集聚所(suo)致(zhi)，只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)它(ta)(ta)們之間相(xiang)續相(xiang)繼(ji)，不(bu)(bu)相(xiang)逾越，這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)意(yi)(yi)知(zhi)(zhi)(zhi)根(gen)。意(yi)(yi)知(zhi)(zhi)(zhi)根(gen)和(he)它(ta)(ta)的煩(fan)勞啟動(dong)(dong)，都是(shi)(shi)(shi)(shi)(shi)(shi)(shi)菩提(ti)妙心的凝視(shi)已久啟動(dong)(dong)發花的相(xiang)狀(zhuang)。意(yi)(yi)知(zhi)(zhi)(zhi)在生(sheng)(sheng)(sheng)(sheng)滅(mie)(mie)兩(liang)種(zhong)(zhong)浮物塵象之中(zhong)啟動(dong)(dong)，就(jiu)(jiu)(jiu)集聚汲(ji)取了(le)(le)(le)種(zhong)(zhong)種(zhong)(zhong)意(yi)(yi)想(xiang)思慮(lv)，這(zhe)(zhe)些(xie)意(yi)(yi)念、思慮(lv)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)前述(shu)眼、耳(er)、鼻、舌、身(shen)(shen)及其對境(jing)等五塵滅(mie)(mie)后，留(liu)影(ying)于意(yi)(yi)知(zhi)(zhi)(zhi)之中(zhong)，而為法塵的。此(ci)法塵流蕩無(wu)有(you)(you)止息之地，這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)覺(jue)(jue)知(zhi)(zhi)(zhi)的本(ben)性(xing)(xing)。這(zhe)(zhe)個(ge)(ge)覺(jue)(jue)知(zhi)(zhi)(zhi)本(ben)性(xing)(xing)，離(li)(li)開了(le)(le)(le)睡(shui)(shui)醒(xing)(xing)(xing)和(he)生(sheng)(sheng)(sheng)(sheng)滅(mie)(mie)兩(liang)種(zhong)(zhong)塵相(xiang)，畢(bi)竟沒(mei)有(you)(you)自(zi)(zi)己本(ben)性(xing)(xing)。那(nei)(nei)(nei)么(me)(me)，阿難，你應當知(zhi)(zhi)(zhi)道(dao)，這(zhe)(zhe)個(ge)(ge)覺(jue)(jue)知(zhi)(zhi)(zhi)的根(gen)本(ben)，既不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)睡(shui)(shui)和(he)醒(xing)(xing)(xing)中(zhong)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，也不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)生(sheng)(sheng)(sheng)(sheng)滅(mie)(mie)中(zhong)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，既不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)意(yi)(yi)知(zhi)(zhi)(zhi)根(gen)里產(chan)(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，亦不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)空無(wu)中(zhong)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)(sheng)。為什(shen)么(me)(me)呢？如(ru)(ru)(ru)果(guo)它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)醒(xing)(xing)(xing)這(zhe)(zhe)里產(chan)(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，睡(shui)(shui)眠(mian)隨之就(jiu)(jiu)(jiu)沒(mei)有(you)(you)了(le)(le)(le)，那(nei)(nei)(nei)么(me)(me)，什(shen)么(me)(me)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)睡(shui)(shui)眠(mian)呢？如(ru)(ru)(ru)果(guo)它(ta)(ta)在生(sheng)(sheng)(sheng)(sheng)之中(zhong)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，那(nei)(nei)(nei)么(me)(me)就(jiu)(jiu)(jiu)沒(mei)有(you)(you)滅(mie)(mie)，這(zhe)(zhe)時，什(shen)么(me)(me)東西(xi)會滅(mie)(mie)呢？如(ru)(ru)(ru)果(guo)它(ta)(ta)從(cong)(cong)滅(mie)(mie)這(zhe)(zhe)里產(chan)(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，那(nei)(nei)(nei)生(sheng)(sheng)(sheng)(sheng)也就(jiu)(jiu)(jiu)滅(mie)(mie)逝(shi)了(le)(le)(le)，有(you)(you)誰能夠知(zhi)(zhi)(zhi)覺(jue)(jue)到(dao)生(sheng)(sheng)(sheng)(sheng)呢？如(ru)(ru)(ru)果(guo)它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)意(yi)(yi)知(zhi)(zhi)(zhi)根(gen)里產(chan)(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，那(nei)(nei)(nei)么(me)(me)睡(shui)(shui)、醒(xing)(xing)(xing)兩(liang)種(zhong)(zhong)相(xiang)狀(zhuang)隨身(shen)(shen)體的感覺(jue)(jue)而在，離(li)(li)開了(le)(le)(le)睡(shui)(shui)和(he)醒(xing)(xing)(xing)，這(zhe)(zhe)個(ge)(ge)意(yi)(yi)知(zhi)(zhi)(zhi)根(gen)的覺(jue)(jue)知(zhi)(zhi)(zhi)，只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)空花一般(ban)，畢(bi)竟沒(mei)有(you)(you)實(shi)性(xing)(xing)。如(ru)(ru)(ru)果(guo)它(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)空無(wu)中(zhong)產(chan)(chan)(chan)生(sheng)(sheng)(sheng)(sheng)，這(zhe)(zhe)個(ge)(ge)覺(jue)(jue)知(zhi)(zhi)(zhi)自(zi)(zi)然就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)空無(wu)所(suo)有(you)(you)，意(yi)(yi)知(zhi)(zhi)(zhi)根(gen)怎么(me)(me)能夠涉入呢？所(suo)以應當知(zhi)(zhi)(zhi)道(dao)，意(yi)(yi)入只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)虛妄，既不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因緣和(he)合而生(sheng)(sheng)(sheng)(sheng)，也不(bu)(bu)俱備(bei)自(zi)(zi)在自(zi)(zi)為的本(ben)性(xing)(xing)。

【原文】復次。阿(a)難(nan)。云何十二處。本如來藏(zang)。妙真如性。

【譯文】另外，阿難，為什么說十二處(chu)原本是(shi)如(ru)來自(zi)性妙(miao)明(ming)真(zhen)如(ru)呢？

【原文】阿(a)難。汝且(qie)觀此祇陀樹林。及諸泉(quan)池。于(yu)意云何。此等為是色(se)(se)生(sheng)(sheng)眼(yan)見。眼(yan)生(sheng)(sheng)色(se)(se)相。阿(a)難。若(ruo)復眼(yan)根。生(sheng)(sheng)色(se)(se)相者(zhe)。見空(kong)非色(se)(se)。色(se)(se)性(xing)應銷(xiao)。銷(xiao)則(ze)顯發一切都(dou)無(wu)(wu)。色(se)(se)相既無(wu)(wu)。誰(shui)明空(kong)質。空(kong)亦如(ru)是。若(ruo)復色(se)(se)塵。生(sheng)(sheng)眼(yan)見者(zhe)。觀空(kong)非色(se)(se)。見即銷(xiao)亡(wang)(wang)。亡(wang)(wang)則(ze)都(dou)無(wu)(wu)。誰(shui)明空(kong)色(se)(se)。是故。當(dang)知見與(yu)色(se)(se)空(kong)。俱(ju)無(wu)(wu)處所。即色(se)(se)與(yu)見。二處虛妄。本(ben)非因緣。非自(zi)然性(xing)。

【譯文】阿難(nan)(nan)，你看見(jian)(jian)(jian)(jian)這只陀林中(zhong)的樹木和(he)泉水等等，這是(shi)(shi)(shi)什么意思？這都(dou)是(shi)(shi)(shi)由(you)色(se)(se)境而(er)(er)生(sheng)出(chu)(chu)眼(yan)見(jian)(jian)(jian)(jian)，還是(shi)(shi)(shi)由(you)眼(yan)見(jian)(jian)(jian)(jian)而(er)(er)生(sheng)出(chu)(chu)色(se)(se)相(xiang)？阿難(nan)(nan)，如果是(shi)(shi)(shi)由(you)眼(yan)根生(sheng)出(chu)(chu)色(se)(se)相(xiang)，那(nei)么，眼(yan)見(jian)(jian)(jian)(jian)到空(kong)，就(jiu)沒(mei)有(you)(you)色(se)(se)相(xiang)，色(se)(se)相(xiang)就(jiu)應(ying)當消(xiao)失(shi)(shi)。色(se)(se)相(xiang)消(xiao)逝滅去，表(biao)明一切(qie)都(dou)沒(mei)有(you)(you)了(le)(le)，既然(ran)沒(mei)有(you)(you)了(le)(le)一切(qie)色(se)(se)相(xiang)，怎么能表(biao)明那(nei)個(ge)空(kong)無(wu)(wu)的形質(zhi)？空(kong)無(wu)(wu)也是(shi)(shi)(shi)同樣(yang)情形。如果是(shi)(shi)(shi)由(you)色(se)(se)塵(chen)(chen)生(sheng)出(chu)(chu)眼(yan)見(jian)(jian)(jian)(jian)，那(nei)么，看到空(kong)無(wu)(wu)就(jiu)是(shi)(shi)(shi)沒(mei)有(you)(you)色(se)(se)塵(chen)(chen)，眼(yan)見(jian)(jian)(jian)(jian)也就(jiu)消(xiao)失(shi)(shi)滅盡(jin)了(le)(le)，眼(yan)見(jian)(jian)(jian)(jian)滅盡(jin)了(le)(le)就(jiu)是(shi)(shi)(shi)一切(qie)都(dou)沒(mei)有(you)(you)，怎么能夠(gou)明辨那(nei)空(kong)無(wu)(wu)和(he)色(se)(se)塵(chen)(chen)呢？所以(yi)應(ying)當知道，眼(yan)見(jian)(jian)(jian)(jian)和(he)色(se)(se)、空(kong)，都(dou)沒(mei)有(you)(you)安住的處所，也就(jiu)是(shi)(shi)(shi)說，色(se)(se)與見(jian)(jian)(jian)(jian)這兩(liang)處只是(shi)(shi)(shi)虛妄，既不是(shi)(shi)(shi)因(yin)緣和(he)合(he)而(er)(er)生(sheng)，也不是(shi)(shi)(shi)自在(zai)自為(wei)。

【原文】阿難。汝更聽(ting)此祇陀(tuo)園中(zhong)。食(shi)辦擊鼓(gu)(gu)(gu)。眾集撞(zhuang)鐘(zhong)。鐘(zhong)鼓(gu)(gu)(gu)音聲(sheng)(sheng)(sheng)。前后(hou)相續(xu)。于意云何(he)。此等為是(shi)聲(sheng)(sheng)(sheng)來(lai)(lai)耳(er)邊(bian)。耳(er)往(wang)聲(sheng)(sheng)(sheng)處(chu)。阿難。若復此聲(sheng)(sheng)(sheng)。來(lai)(lai)于耳(er)邊(bian)。如我乞食(shi)室羅筏城。在祇陀(tuo)林。則(ze)(ze)無有我。此聲(sheng)(sheng)(sheng)必(bi)來(lai)(lai)阿難耳(er)處(chu)。目連(lian)迦葉。應不俱(ju)聞。何(he)況(kuang)其(qi)中(zhong)一千二百五(wu)十(shi)沙(sha)門(men)。一聞鐘(zhong)聲(sheng)(sheng)(sheng)。同來(lai)(lai)食(shi)處(chu)。若復汝耳(er)。往(wang)彼聲(sheng)(sheng)(sheng)邊(bian)。如我歸住祇陀(tuo)林中(zhong)。在室羅城。則(ze)(ze)無有我。汝聞鼓(gu)(gu)(gu)聲(sheng)(sheng)(sheng)。其(qi)耳(er)已往(wang)擊鼓(gu)(gu)(gu)之(zhi)處(chu)。鐘(zhong)聲(sheng)(sheng)(sheng)齊出。應不俱(ju)聞。何(he)況(kuang)其(qi)中(zhong)象馬牛(niu)羊。種(zhong)種(zhong)音響。若無來(lai)(lai)往(wang)。亦復無聞。是(shi)故。當知聽(ting)與音聲(sheng)(sheng)(sheng)。俱(ju)無處(chu)所。即(ji)聽(ting)與聲(sheng)(sheng)(sheng)。二處(chu)虛(xu)妄(wang)。本(ben)非因緣。非自然性(xing)。

【譯文】阿(a)難(nan)，你聽(ting)(ting)(ting)到這(zhe)(zhe)(zhe)(zhe)只(zhi)陀園里，擊(ji)鼓吃飯，敲鐘(zhong)集合(he)，鐘(zhong)鼓的(de)(de)(de)聲音(yin)前后(hou)相續綿延不(bu)絕，這(zhe)(zhe)(zhe)(zhe)是什么(me)(me)意思(si)？這(zhe)(zhe)(zhe)(zhe)個情形，是聲音(yin)向耳(er)朵(duo)這(zhe)(zhe)(zhe)(zhe)里傳來(lai)，還是耳(er)朵(duo)向聲音(yin)靠(kao)去(qu)？阿(a)難(nan)，如(ru)果這(zhe)(zhe)(zhe)(zhe)聲音(yin)是傳到耳(er)朵(duo)這(zhe)(zhe)(zhe)(zhe)邊，而這(zhe)(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)(jiu)像我(wo)(wo)正(zheng)在(zai)城里化緣(yuan)乞食，這(zhe)(zhe)(zhe)(zhe)只(zhi)陀林里就(jiu)(jiu)(jiu)(jiu)沒(mei)有(you)我(wo)(wo)，那么(me)(me)，這(zhe)(zhe)(zhe)(zhe)個聲音(yin)一(yi)(yi)定(ding)只(zhi)會傳到阿(a)難(nan)的(de)(de)(de)耳(er)朵(duo)這(zhe)(zhe)(zhe)(zhe)里，目腱連(lian)、迦葉不(bu)會同時(shi)聽(ting)(ting)(ting)到這(zhe)(zhe)(zhe)(zhe)個聲音(yin)，但是為(wei)什么(me)(me)這(zhe)(zhe)(zhe)(zhe)里的(de)(de)(de)一(yi)(yi)千二百五十個沙門一(yi)(yi)聽(ting)(ting)(ting)到鐘(zhong)聲都來(lai)吃飯呢？如(ru)果你的(de)(de)(de)耳(er)朵(duo)是向聲音(yin)那聽(ting)(ting)(ting)過去(qu)，這(zhe)(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)(jiu)像我(wo)(wo)已經返回了只(zhi)陀林，城里并沒(mei)有(you)我(wo)(wo)。你聽(ting)(ting)(ting)到鼓聲，你的(de)(de)(de)耳(er)朵(duo)已經往擊(ji)鼓的(de)(de)(de)地方去(qu)了，那么(me)(me)，當(dang)鐘(zhong)聲和鼓聲一(yi)(yi)齊響(xiang)起時(shi)，你就(jiu)(jiu)(jiu)(jiu)不(bu)能同時(shi)聽(ting)(ting)(ting)到它們，更不(bu)用說(shuo)能夠(gou)同時(shi)聽(ting)(ting)(ting)到象、馬、牛(niu)、羊等的(de)(de)(de)聲音(yin)。如(ru)果沒(mei)有(you)聲音(yin)和聽(ting)(ting)(ting)聞(wen)的(de)(de)(de)一(yi)(yi)來(lai)一(yi)(yi)往，也(ye)就(jiu)(jiu)(jiu)(jiu)沒(mei)有(you)了聽(ting)(ting)(ting)聞(wen)。所以應當(dang)知道，聽(ting)(ting)(ting)聞(wen)和聲音(yin)都沒(mei)有(you)安住(zhu)的(de)(de)(de)處所，這(zhe)(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)(jiu)是說(shuo)，聽(ting)(ting)(ting)和聲這(zhe)(zhe)(zhe)(zhe)兩處只(zhi)是虛(xu)妄，既不(bu)是因緣(yuan)和合(he)而生，也(ye)不(bu)俱備自在(zai)自為(wei)的(de)(de)(de)本性。

【原文】阿(a)(a)難。汝(ru)又嗅(xiu)此(ci)(ci)爐(lu)中(zhong)栴檀(tan)。此(ci)(ci)香(xiang)(xiang)(xiang)(xiang)若(ruo)復(fu)燃于(yu)一銖。室羅筏城四十(shi)里內。同時聞(wen)氣。于(yu)意云何(he)。此(ci)(ci)香(xiang)(xiang)(xiang)(xiang)為(wei)復(fu)生栴檀(tan)木(mu)。生于(yu)汝(ru)鼻(bi)。為(wei)生于(yu)空(kong)。阿(a)(a)難。若(ruo)復(fu)此(ci)(ci)香(xiang)(xiang)(xiang)(xiang)生于(yu)汝(ru)鼻(bi)。稱(cheng)(cheng)鼻(bi)所生。當從鼻(bi)出。鼻(bi)非(fei)栴檀(tan)。云何(he)鼻(bi)中(zhong)有(you)栴檀(tan)氣。稱(cheng)(cheng)汝(ru)聞(wen)香(xiang)(xiang)(xiang)(xiang)。當于(yu)鼻(bi)入。鼻(bi)中(zhong)出香(xiang)(xiang)(xiang)(xiang)。說聞(wen)非(fei)義。若(ruo)生于(yu)空(kong)。空(kong)性常恒。香(xiang)(xiang)(xiang)(xiang)應常在。何(he)藉爐(lu)中(zhong)。爇(ruo)此(ci)(ci)枯木(mu)。若(ruo)生于(yu)木(mu)。則(ze)此(ci)(ci)香(xiang)(xiang)(xiang)(xiang)質。因(yin)(yin)爇(ruo)成煙。若(ruo)鼻(bi)得聞(wen)。合(he)蒙煙氣。其煙騰(teng)空(kong)。未及(ji)遙遠。四十(shi)里內。云何(he)已聞(wen)。是故。當知(zhi)香(xiang)(xiang)(xiang)(xiang)鼻(bi)與(yu)聞(wen)。俱無處(chu)所。即嗅(xiu)與(yu)香(xiang)(xiang)(xiang)(xiang)。二(er)處(chu)虛妄。本非(fei)因(yin)(yin)緣(yuan)。非(fei)自(zi)然性。

【譯文】阿難，你(ni)嗅聞到(dao)這(zhe)個爐(lu)中燒(shao)(shao)的(de)(de)(de)檀(tan)香(xiang)(xiang)，如(ru)果再(zai)燒(shao)(shao)上一爐(lu)，它(ta)的(de)(de)(de)香(xiang)(xiang)味(wei)(wei)就會彌漫在(zai)室(shi)羅筏城方(fang)圓四十(shi)里(li)(li)(li)內，人(ren)們都能夠同時(shi)聞到(dao)香(xiang)(xiang)味(wei)(wei)，這(zhe)是(shi)(shi)(shi)(shi)什么(me)(me)意(yi)思？香(xiang)(xiang)味(wei)(wei)是(shi)(shi)(shi)(shi)從(cong)(cong)檀(tan)木(mu)(mu)里(li)(li)(li)生(sheng)(sheng)出(chu)(chu)來(lai)的(de)(de)(de)，還是(shi)(shi)(shi)(shi)從(cong)(cong)你(ni)的(de)(de)(de)鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)里(li)(li)(li)生(sheng)(sheng)出(chu)(chu)來(lai)的(de)(de)(de)，或者是(shi)(shi)(shi)(shi)從(cong)(cong)空無(wu)(wu)里(li)(li)(li)生(sheng)(sheng)出(chu)(chu)來(lai)的(de)(de)(de)？阿難，如(ru)果香(xiang)(xiang)味(wei)(wei)從(cong)(cong)你(ni)鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)里(li)(li)(li)生(sheng)(sheng)出(chu)(chu)來(lai)，那(nei)(nei)么(me)(me)依鼻(bi)(bi)(bi)而(er)(er)出(chu)(chu)，香(xiang)(xiang)味(wei)(wei)就應(ying)(ying)當在(zai)鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)里(li)(li)(li)，然而(er)(er)鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)不(bu)(bu)是(shi)(shi)(shi)(shi)檀(tan)木(mu)(mu)，它(ta)怎么(me)(me)會有檀(tan)香(xiang)(xiang)味(wei)(wei)呢(ni)(ni)？如(ru)果說是(shi)(shi)(shi)(shi)你(ni)聞到(dao)了香(xiang)(xiang)味(wei)(wei)，香(xiang)(xiang)味(wei)(wei)就應(ying)(ying)當從(cong)(cong)外(wai)面(mian)進(jin)入鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)，然而(er)(er)是(shi)(shi)(shi)(shi)你(ni)的(de)(de)(de)鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)里(li)(li)(li)有香(xiang)(xiang)味(wei)(wei)，說你(ni)是(shi)(shi)(shi)(shi)聞到(dao)香(xiang)(xiang)味(wei)(wei)就不(bu)(bu)對了。如(ru)果說香(xiang)(xiang)味(wei)(wei)從(cong)(cong)空無(wu)(wu)里(li)(li)(li)生(sheng)(sheng)出(chu)(chu)，那(nei)(nei)么(me)(me)，空無(wu)(wu)是(shi)(shi)(shi)(shi)恒常不(bu)(bu)變(bian)的(de)(de)(de)，香(xiang)(xiang)味(wei)(wei)也應(ying)(ying)當是(shi)(shi)(shi)(shi)常在(zai)的(de)(de)(de)，為(wei)什么(me)(me)又(you)要(yao)用鼎(ding)爐(lu)來(lai)燃(ran)燒(shao)(shao)檀(tan)木(mu)(mu)以使它(ta)產生(sheng)(sheng)香(xiang)(xiang)味(wei)(wei)呢(ni)(ni)？如(ru)果香(xiang)(xiang)味(wei)(wei)從(cong)(cong)檀(tan)木(mu)(mu)里(li)(li)(li)生(sheng)(sheng)出(chu)(chu)，那(nei)(nei)么(me)(me)，香(xiang)(xiang)味(wei)(wei)是(shi)(shi)(shi)(shi)因(yin)為(wei)燃(ran)木(mu)(mu)成煙，鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)才聞到(dao)的(de)(de)(de)，而(er)(er)那(nei)(nei)朦朧的(de)(de)(de)煙氣(qi)在(zai)空中繚繞但并沒(mei)有多(duo)遠，這(zhe)室(shi)羅筏城方(fang)圓四十(shi)里(li)(li)(li)內怎么(me)(me)都能聞到(dao)呢(ni)(ni)？所以，應(ying)(ying)當知道，香(xiang)(xiang)味(wei)(wei)、鼻(bi)(bi)(bi)子(zi)(zi)(zi)(zi)、嗅聞，它(ta)們都沒(mei)有安住的(de)(de)(de)處(chu)所。這(zhe)就是(shi)(shi)(shi)(shi)說，嗅聞和香(xiang)(xiang)味(wei)(wei)這(zhe)兩處(chu)只是(shi)(shi)(shi)(shi)虛(xu)妄，既不(bu)(bu)是(shi)(shi)(shi)(shi)因(yin)緣和合而(er)(er)生(sheng)(sheng)，也不(bu)(bu)俱備自在(zai)自為(wei)的(de)(de)(de)本性。

【原文】阿(a)難。汝(ru)常(chang)二時(shi)。眾中(zhong)(zhong)持(chi)缽。其(qi)(qi)間或遇(yu)(yu)酥酪醍醐(hu)。名(ming)為(wei)上味(wei)(wei)(wei)(wei)。于(yu)意云何(he)。此(ci)(ci)味(wei)(wei)(wei)(wei)為(wei)復生(sheng)于(yu)空(kong)(kong)中(zhong)(zhong)。生(sheng)于(yu)舌(she)中(zhong)(zhong)。為(wei)生(sheng)食(shi)中(zhong)(zhong)。阿(a)難。若(ruo)(ruo)復此(ci)(ci)味(wei)(wei)(wei)(wei)。生(sheng)于(yu)汝(ru)舌(she)。在汝(ru)口中(zhong)(zhong)。只有(you)一舌(she)。其(qi)(qi)舌(she)爾時(shi)已(yi)成(cheng)酥味(wei)(wei)(wei)(wei)。遇(yu)(yu)黑石蜜。應不(bu)推移(yi)。若(ruo)(ruo)不(bu)變(bian)移(yi)。不(bu)名(ming)知(zhi)(zhi)味(wei)(wei)(wei)(wei)。若(ruo)(ruo)變(bian)移(yi)者。舌(she)非(fei)多體。云何(he)多味(wei)(wei)(wei)(wei)。一舌(she)之知(zhi)(zhi)。若(ruo)(ruo)生(sheng)于(yu)食(shi)。食(shi)非(fei)有(you)識云何(he)自(zi)知(zhi)(zhi)。又食(shi)自(zi)知(zhi)(zhi)。即同(tong)他食(shi)。何(he)預于(yu)汝(ru)。名(ming)味(wei)(wei)(wei)(wei)之知(zhi)(zhi)。若(ruo)(ruo)生(sheng)于(yu)空(kong)(kong)。汝(ru)啖虛空(kong)(kong)。當(dang)作何(he)味(wei)(wei)(wei)(wei)。必其(qi)(qi)虛空(kong)(kong)。若(ruo)(ruo)作咸(xian)味(wei)(wei)(wei)(wei)。既(ji)咸(xian)汝(ru)舌(she)。亦咸(xian)汝(ru)面。則此(ci)(ci)界人。同(tong)于(yu)海魚(yu)。既(ji)常(chang)受咸(xian)。了(le)不(bu)知(zhi)(zhi)淡。若(ruo)(ruo)不(bu)識淡。亦不(bu)覺咸(xian)。必無所(suo)知(zhi)(zhi)。云何(he)名(ming)味(wei)(wei)(wei)(wei)。是故。當(dang)知(zhi)(zhi)味(wei)(wei)(wei)(wei)舌(she)與嘗。俱(ju)無處(chu)所(suo)。即嘗與味(wei)(wei)(wei)(wei)。二俱(ju)虛妄(wang)。本(ben)非(fei)因緣。非(fei)自(zi)然性。

【譯文】阿(a)難，你(ni)每天兩次拿著飯缽來(lai)吃(chi)飯，不時能(neng)(neng)吃(chi)到(dao)酥(su)酪(lao)、醍(ti)醐這(zhe)(zhe)(zhe)些美(mei)味(wei)(wei)(wei)(wei)(wei)(wei)食物(wu)(wu)(wu)。這(zhe)(zhe)(zhe)是(shi)(shi)(shi)(shi)什么(me)意思(si)？這(zhe)(zhe)(zhe)些美(mei)味(wei)(wei)(wei)(wei)(wei)(wei)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)空(kong)(kong)無(wu)中(zhong)(zhong)生(sheng)(sheng)出(chu)，還是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)舌(she)頭(tou)(tou)(tou)上生(sheng)(sheng)出(chu)，亦或(huo)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)食物(wu)(wu)(wu)中(zhong)(zhong)生(sheng)(sheng)出(chu)？阿(a)難，如果(guo)(guo)這(zhe)(zhe)(zhe)些美(mei)味(wei)(wei)(wei)(wei)(wei)(wei)從(cong)(cong)(cong)你(ni)的(de)舌(she)頭(tou)(tou)(tou)上生(sheng)(sheng)出(chu)，而你(ni)的(de)口里只有(you)(you)一個舌(she)頭(tou)(tou)(tou)，這(zhe)(zhe)(zhe)個舌(she)頭(tou)(tou)(tou)這(zhe)(zhe)(zhe)時只有(you)(you)酥(su)酪(lao)的(de)味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，如果(guo)(guo)這(zhe)(zhe)(zhe)時再吃(chi)到(dao)黑(hei)石蜜，酥(su)酪(lao)味(wei)(wei)(wei)(wei)(wei)(wei)應當不會變得沒有(you)(you)，如果(guo)(guo)味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)會變，那么(me)，沒有(you)(you)許多個舌(she)頭(tou)(tou)(tou)，怎么(me)能(neng)(neng)夠(gou)嘗到(dao)許多種味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)呢？這(zhe)(zhe)(zhe)一個舌(she)頭(tou)(tou)(tou)所知(zhi)(zhi)覺到(dao)的(de)味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，如果(guo)(guo)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)食物(wu)(wu)(wu)那里生(sheng)(sheng)出(chu)來(lai)的(de)，那么(me)，食物(wu)(wu)(wu)并不能(neng)(neng)夠(gou)知(zhi)(zhi)覺，它怎么(me)能(neng)(neng)夠(gou)知(zhi)(zhi)道(dao)(dao)(dao)(dao)自(zi)己是(shi)(shi)(shi)(shi)什么(me)味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)？如果(guo)(guo)食物(wu)(wu)(wu)自(zi)己知(zhi)(zhi)道(dao)(dao)(dao)(dao)味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，這(zhe)(zhe)(zhe)就(jiu)(jiu)如同這(zhe)(zhe)(zhe)味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)是(shi)(shi)(shi)(shi)別人在(zai)吃(chi)，你(ni)怎么(me)能(neng)(neng)夠(gou)知(zhi)(zhi)覺到(dao)他的(de)味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)？如果(guo)(guo)這(zhe)(zhe)(zhe)味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)空(kong)(kong)無(wu)里產生(sheng)(sheng)，讓你(ni)去嘗嘗，虛(xu)空(kong)(kong)之(zhi)中(zhong)(zhong)有(you)(you)什么(me)味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)？如果(guo)(guo)虛(xu)空(kong)(kong)之(zhi)中(zhong)(zhong)有(you)(you)堿(jian)味(wei)(wei)(wei)(wei)(wei)(wei)，那就(jiu)(jiu)既能(neng)(neng)堿(jian)了你(ni)的(de)舌(she)頭(tou)(tou)(tou)，也(ye)能(neng)(neng)堿(jian)了你(ni)的(de)臉面，如此一來(lai)，你(ni)們這(zhe)(zhe)(zhe)些人就(jiu)(jiu)與海里的(de)魚一樣(yang)，常住在(zai)堿(jian)水里，根本(ben)就(jiu)(jiu)不知(zhi)(zhi)道(dao)(dao)(dao)(dao)淡(dan)味(wei)(wei)(wei)(wei)(wei)(wei)，如果(guo)(guo)不知(zhi)(zhi)道(dao)(dao)(dao)(dao)淡(dan)味(wei)(wei)(wei)(wei)(wei)(wei)，也(ye)就(jiu)(jiu)不能(neng)(neng)知(zhi)(zhi)覺到(dao)堿(jian)味(wei)(wei)(wei)(wei)(wei)(wei)，終于一無(wu)所知(zhi)(zhi)，還說(shuo)什么(me)知(zhi)(zhi)味(wei)(wei)(wei)(wei)(wei)(wei)呢？所以應當知(zhi)(zhi)道(dao)(dao)(dao)(dao)，味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)、舌(she)頭(tou)(tou)(tou)和舐(shi)嘗，都(dou)沒有(you)(you)安住的(de)處所。這(zhe)(zhe)(zhe)就(jiu)(jiu)是(shi)(shi)(shi)(shi)說(shuo)，舐(shi)嘗和味(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)這(zhe)(zhe)(zhe)兩處只是(shi)(shi)(shi)(shi)虛(xu)妄(wang)，既不是(shi)(shi)(shi)(shi)因(yin)緣和合而生(sheng)(sheng)，也(ye)不具有(you)(you)自(zi)在(zai)自(zi)為的(de)本(ben)性。

【原文】阿難。汝(ru)常(chang)晨朝以(yi)手(shou)(shou)摩(mo)頭(tou)(tou)。于意云(yun)何。此摩(mo)所知。誰為(wei)能觸(chu)(chu)。能為(wei)在(zai)(zai)(zai)手(shou)(shou)。為(wei)復在(zai)(zai)(zai)頭(tou)(tou)。若在(zai)(zai)(zai)于手(shou)(shou)。頭(tou)(tou)則(ze)無知。云(yun)何成(cheng)觸(chu)(chu)。若在(zai)(zai)(zai)于頭(tou)(tou)。手(shou)(shou)則(ze)無用(yong)。云(yun)何名觸(chu)(chu)。若各各有。則(ze)汝(ru)阿難。應(ying)有二身(shen)。若頭(tou)(tou)與手(shou)(shou)一觸(chu)(chu)所生(sheng)。則(ze)手(shou)(shou)與頭(tou)(tou)。當為(wei)一體。若一體者。觸(chu)(chu)則(ze)無成(cheng)。若二體者。觸(chu)(chu)誰為(wei)在(zai)(zai)(zai)。在(zai)(zai)(zai)能非(fei)(fei)所。在(zai)(zai)(zai)所非(fei)(fei)能。不應(ying)虛空。與汝(ru)成(cheng)觸(chu)(chu)。是(shi)故(gu)。當知覺觸(chu)(chu)與身(shen)。俱(ju)無處(chu)所。即身(shen)與觸(chu)(chu)。二俱(ju)虛妄。本非(fei)(fei)因緣。非(fei)(fei)自然性。

【譯文】阿難(nan)，你常常在(zai)(zai)(zai)早晨時摩撫(fu)你的(de)頭(tou)，這(zhe)是(shi)什么(me)(me)意思？撫(fu)摩所(suo)(suo)知覺到(dao)(dao)的(de)觸(chu)(chu)(chu)(chu)受(shou)，是(shi)在(zai)(zai)(zai)你的(de)手(shou)上(shang)呢(ni)，還是(shi)在(zai)(zai)(zai)你的(de)頭(tou)上(shang)？如(ru)(ru)果(guo)(guo)(guo)觸(chu)(chu)(chu)(chu)受(shou)是(shi)在(zai)(zai)(zai)你的(de)手(shou)上(shang)，那(nei)(nei)(nei)(nei)么(me)(me)頭(tou)就(jiu)(jiu)(jiu)無(wu)所(suo)(suo)知覺，怎能夠(gou)知覺得(de)到(dao)(dao)呢(ni)？如(ru)(ru)果(guo)(guo)(guo)觸(chu)(chu)(chu)(chu)受(shou)是(shi)在(zai)(zai)(zai)頭(tou)上(shang)，手(shou)就(jiu)(jiu)(jiu)沒有(you)用處(chu)(chu)，這(zhe)又怎么(me)(me)能叫做觸(chu)(chu)(chu)(chu)摸(mo)(mo)呢(ni)？如(ru)(ru)果(guo)(guo)(guo)觸(chu)(chu)(chu)(chu)受(shou)既在(zai)(zai)(zai)頭(tou)上(shang)又在(zai)(zai)(zai)手(shou)上(shang)，那(nei)(nei)(nei)(nei)么(me)(me)，你阿難(nan)就(jiu)(jiu)(jiu)應(ying)(ying)當有(you)兩個身(shen)體了。如(ru)(ru)果(guo)(guo)(guo)頭(tou)和手(shou)只是(shi)一(yi)(yi)(yi)個觸(chu)(chu)(chu)(chu)摸(mo)(mo)，那(nei)(nei)(nei)(nei)么(me)(me)，你的(de)頭(tou)和手(shou)就(jiu)(jiu)(jiu)應(ying)(ying)當只是(shi)一(yi)(yi)(yi)個物體。如(ru)(ru)果(guo)(guo)(guo)頭(tou)和手(shou)是(shi)一(yi)(yi)(yi)體，就(jiu)(jiu)(jiu)不(bu)(bu)(bu)會有(you)所(suo)(suo)觸(chu)(chu)(chu)(chu)摸(mo)(mo)。如(ru)(ru)果(guo)(guo)(guo)頭(tou)和手(shou)各是(shi)一(yi)(yi)(yi)體，那(nei)(nei)(nei)(nei)么(me)(me)，觸(chu)(chu)(chu)(chu)摸(mo)(mo)到(dao)(dao)底在(zai)(zai)(zai)哪里(li)？在(zai)(zai)(zai)觸(chu)(chu)(chu)(chu)摸(mo)(mo)這(zhe)里(li)，那(nei)(nei)(nei)(nei)就(jiu)(jiu)(jiu)不(bu)(bu)(bu)在(zai)(zai)(zai)所(suo)(suo)觸(chu)(chu)(chu)(chu)摸(mo)(mo)的(de)東(dong)西(xi)那(nei)(nei)(nei)(nei)里(li)，在(zai)(zai)(zai)所(suo)(suo)觸(chu)(chu)(chu)(chu)摸(mo)(mo)的(de)東(dong)西(xi)這(zhe)里(li)，就(jiu)(jiu)(jiu)不(bu)(bu)(bu)會在(zai)(zai)(zai)觸(chu)(chu)(chu)(chu)摸(mo)(mo)那(nei)(nei)(nei)(nei)里(li)，你不(bu)(bu)(bu)可能與虛空(kong)產生觸(chu)(chu)(chu)(chu)受(shou)。所(suo)(suo)以，應(ying)(ying)當知道，觸(chu)(chu)(chu)(chu)摸(mo)(mo)和身(shen)體都沒有(you)處(chu)(chu)所(suo)(suo)。這(zhe)就(jiu)(jiu)(jiu)是(shi)說，身(shen)體和觸(chu)(chu)(chu)(chu)摸(mo)(mo)兩處(chu)(chu)只是(shi)虛妄，既不(bu)(bu)(bu)是(shi)因緣和合而(er)生，也不(bu)(bu)(bu)俱(ju)備(bei)自(zi)在(zai)(zai)(zai)自(zi)為(wei)本性。

【原文】阿難(nan)。汝(ru)(ru)常意中。所(suo)(suo)緣善惡無記(ji)三性。生成法則(ze)。此法為復即心(xin)所(suo)(suo)生。為當離(li)心(xin)。別有(you)方所(suo)(suo)。阿難(nan)。若(ruo)即心(xin)者。法則(ze)非塵。非心(xin)所(suo)(suo)緣。云何成處(chu)(chu)。若(ruo)離(li)于(yu)心(xin)。別有(you)方所(suo)(suo)。則(ze)法自(zi)性。為知非知。知則(ze)名心(xin)。異(yi)汝(ru)(ru)非塵。同他心(xin)量。即汝(ru)(ru)即心(xin)。云何汝(ru)(ru)心(xin)。更二于(yu)汝(ru)(ru)。若(ruo)非知者。此塵既非色(se)聲香味。離(li)合冷(leng)暖。及虛(xu)空(kong)相(xiang)。當于(yu)何在(zai)。今于(yu)色(se)空(kong)。都無表示。不應人間。更有(you)空(kong)外。心(xin)非所(suo)(suo)緣。處(chu)(chu)從誰立。是故。當知法則(ze)與心(xin)。俱(ju)無處(chu)(chu)所(suo)(suo)。則(ze)意與法。二俱(ju)虛(xu)妄。本非因緣。非自(zi)然性。

【譯文】阿難，你(ni)常常在思維之中(zhong)，與善、惡、無記結(jie)緣(yuan)(yuan)(yuan)，然后生(sheng)(sheng)成種(zhong)種(zhong)意(yi)(yi)(yi)(yi)念法(fa)塵(chen)(chen)。這些法(fa)塵(chen)(chen)是(shi)(shi)(shi)從心(xin)(xin)想(xiang)里生(sheng)(sheng)出，還是(shi)(shi)(shi)可(ke)以(yi)離(li)開(kai)心(xin)(xin)想(xiang)另有(you)處(chu)所(suo)的(de)(de)(de)？阿難，如(ru)果它是(shi)(shi)(shi)從心(xin)(xin)想(xiang)中(zhong)生(sheng)(sheng)出，那(nei)(nei)么(me)，意(yi)(yi)(yi)(yi)念不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)塵(chen)(chen)物(wu)(wu)，不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)心(xin)(xin)想(xiang)可(ke)以(yi)結(jie)緣(yuan)(yuan)(yuan)的(de)(de)(de)，怎(zen)么(me)能(neng)夠(gou)(gou)獨立出來，而有(you)地方(fang)安住(zhu)呢(ni)？如(ru)果它可(ke)以(yi)離(li)開(kai)心(xin)(xin)想(xiang)另有(you)處(chu)所(suo)，那(nei)(nei)么(me)，意(yi)(yi)(yi)(yi)識(shi)法(fa)塵(chen)(chen)的(de)(de)(de)自(zi)性是(shi)(shi)(shi)可(ke)以(yi)自(zi)知(zhi)的(de)(de)(de)還是(shi)(shi)(shi)不(bu)(bu)(bu)(bu)可(ke)以(yi)自(zi)知(zhi)的(de)(de)(de)？如(ru)果意(yi)(yi)(yi)(yi)識(shi)是(shi)(shi)(shi)可(ke)以(yi)自(zi)知(zhi)的(de)(de)(de)，這就(jiu)是(shi)(shi)(shi)心(xin)(xin)。但是(shi)(shi)(shi)這個(ge)心(xin)(xin)是(shi)(shi)(shi)離(li)開(kai)你(ni)另外(wai)安住(zhu)的(de)(de)(de)呢(ni)？或是(shi)(shi)(shi)一(yi)種(zhong)緣(yuan)(yuan)(yuan)物(wu)(wu)，如(ru)同另外(wai)一(yi)個(ge)心(xin)(xin)一(yi)樣(yang)？這時既(ji)有(you)一(yi)個(ge)你(ni)，又有(you)一(yi)個(ge)你(ni)的(de)(de)(de)心(xin)(xin)。如(ru)此(ci)而言，為(wei)什么(me)要說你(ni)的(de)(de)(de)心(xin)(xin)能(neng)夠(gou)(gou)離(li)開(kai)你(ni)而另有(you)處(chu)所(suo)呢(ni)？如(ru)果意(yi)(yi)(yi)(yi)識(shi)不(bu)(bu)(bu)(bu)可(ke)以(yi)自(zi)知(zhi)，那(nei)(nei)么(me)，意(yi)(yi)(yi)(yi)識(shi)這個(ge)塵(chen)(chen)相，既(ji)不(bu)(bu)(bu)(bu)像色、聲、香、味、分合、冷暖等物(wu)(wu)相，也不(bu)(bu)(bu)(bu)像虛空(kong)的(de)(de)(de)相狀，它到底在哪里呢(ni)？不(bu)(bu)(bu)(bu)論是(shi)(shi)(shi)在色塵(chen)(chen)，還是(shi)(shi)(shi)在虛空(kong)，都沒(mei)有(you)任何顯示，這人間處(chu)處(chu)，哪里還有(you)一(yi)個(ge)空(kong)無之外(wai)的(de)(de)(de)處(chu)所(suo)讓它安住(zhu)？這個(ge)心(xin)(xin)沒(mei)有(you)了能(neng)夠(gou)(gou)結(jie)緣(yuan)(yuan)(yuan)的(de)(de)(de)事(shi)物(wu)(wu)，那(nei)(nei)個(ge)可(ke)以(yi)安住(zhu)的(de)(de)(de)處(chu)所(suo)就(jiu)無法(fa)安立了。所(suo)以(yi)應當知(zhi)道(dao)，意(yi)(yi)(yi)(yi)識(shi)法(fa)塵(chen)(chen)和(he)(he)心(xin)(xin)都無處(chu)安立，這就(jiu)是(shi)(shi)(shi)說，意(yi)(yi)(yi)(yi)和(he)(he)法(fa)兩(liang)處(chu)只是(shi)(shi)(shi)虛妄(wang)，既(ji)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)因緣(yuan)(yuan)(yuan)和(he)(he)合而生(sheng)(sheng)，也不(bu)(bu)(bu)(bu)俱備(bei)自(zi)在自(zi)為(wei)本性。

【原文】復次(ci)。阿難。云何(he)十八(ba)界。本如來藏。妙(miao)真如性。

【譯文】另外，阿難，為什么說十八界本來是如(ru)來自性妙(miao)明真如(ru)？

【原文】阿(a)難。如汝(ru)(ru)所明。眼(yan)(yan)(yan)色(se)(se)為緣。生(sheng)(sheng)于眼(yan)(yan)(yan)識(shi)。此識(shi)為復因(yin)(yin)眼(yan)(yan)(yan)所生(sheng)(sheng)。以(yi)眼(yan)(yan)(yan)為界(jie)。因(yin)(yin)色(se)(se)所生(sheng)(sheng)。以(yi)色(se)(se)為界(jie)。阿(a)難。若因(yin)(yin)眼(yan)(yan)(yan)生(sheng)(sheng)。既無(wu)(wu)色(se)(se)空(kong)。無(wu)(wu)可分別。縱有汝(ru)(ru)識(shi)。欲將何用。汝(ru)(ru)見又非(fei)青(qing)黃赤白。無(wu)(wu)所表示。從(cong)何立界(jie)。若因(yin)(yin)色(se)(se)生(sheng)(sheng)。空(kong)無(wu)(wu)色(se)(se)時(shi)。汝(ru)(ru)識(shi)應(ying)滅。云(yun)何識(shi)知(zhi)是虛空(kong)性(xing)。若色(se)(se)變(bian)時(shi)。汝(ru)(ru)亦識(shi)其色(se)(se)相遷(qian)變(bian)。汝(ru)(ru)識(shi)不遷(qian)。界(jie)從(cong)何立。從(cong)變(bian)則變(bian)。界(jie)相自(zi)無(wu)(wu)。不變(bian)則恒(heng)。既從(cong)色(se)(se)生(sheng)(sheng)。應(ying)不識(shi)知(zhi)虛空(kong)所在。若兼二種。眼(yan)(yan)(yan)色(se)(se)共生(sheng)(sheng)。合則中離。離則兩合。體性(xing)雜亂(luan)。云(yun)何成界(jie)。是故(gu)。當(dang)知(zhi)眼(yan)(yan)(yan)色(se)(se)為緣。生(sheng)(sheng)眼(yan)(yan)(yan)識(shi)界(jie)。三處都無(wu)(wu)。則眼(yan)(yan)(yan)與(yu)色(se)(se)。及色(se)(se)界(jie)三。本非(fei)因(yin)(yin)緣。非(fei)自(zi)然性(xing)。

【譯文】阿難，正如(ru)你所明了的(de)(de)(de)，眼(yan)(yan)(yan)根(gen)(gen)和色(se)境(jing)(jing)(jing)結(jie)為(wei)因緣(yuan)，產生(sheng)(sheng)(sheng)眼(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)。眼(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)是(shi)(shi)(shi)從(cong)(cong)眼(yan)(yan)(yan)根(gen)(gen)生(sheng)(sheng)(sheng)出(chu)(chu)的(de)(de)(de)，是(shi)(shi)(shi)以眼(yan)(yan)(yan)見為(wei)界(jie)(jie)(jie)(jie)別(bie)呢(ni)(ni)，還是(shi)(shi)(shi)從(cong)(cong)色(se)境(jing)(jing)(jing)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)的(de)(de)(de)，以色(se)境(jing)(jing)(jing)為(wei)界(jie)(jie)(jie)(jie)別(bie)？阿難，如(ru)果眼(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)眼(yan)(yan)(yan)根(gen)(gen)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)，那(nei)么(me)(me)，既(ji)然(ran)沒有(you)(you)色(se)空等(deng)景象(xiang)，就(jiu)(jiu)沒有(you)(you)可以分別(bie)了知(zhi)的(de)(de)(de)事物，縱然(ran)你有(you)(you)眼(yan)(yan)(yan)的(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)(shi)力，又有(you)(you)什(shen)么(me)(me)用處？你所見的(de)(de)(de)又不(bu)具(ju)備青、黃(huang)、紅、白等(deng)等(deng)顏色(se)，沒有(you)(you)什(shen)么(me)(me)可以標示的(de)(de)(de)，又從(cong)(cong)哪里(li)(li)產出(chu)(chu)界(jie)(jie)(jie)(jie)別(bie)區(qu)分呢(ni)(ni)？如(ru)果眼(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)色(se)境(jing)(jing)(jing)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)，那(nei)么(me)(me)，當空無(wu)色(se)境(jing)(jing)(jing)時，眼(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)就(jiu)(jiu)應當消逝(shi)不(bu)在(zai)。那(nei)又怎(zen)(zen)么(me)(me)能夠(gou)識(shi)(shi)(shi)(shi)(shi)(shi)知(zhi)虛空性呢(ni)(ni)？當色(se)境(jing)(jing)(jing)有(you)(you)變(bian)(bian)化，你識(shi)(shi)(shi)(shi)(shi)(shi)知(zhi)到色(se)境(jing)(jing)(jing)的(de)(de)(de)變(bian)(bian)化遷(qian)移，你的(de)(de)(de)眼(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)并不(bu)遷(qian)變(bian)(bian)，那(nei)么(me)(me)界(jie)(jie)(jie)(jie)別(bie)從(cong)(cong)何而立呢(ni)(ni)？如(ru)果眼(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)隨著色(se)相(xiang)的(de)(de)(de)變(bian)(bian)遷(qian)而變(bian)(bian)化，那(nei)么(me)(me)界(jie)(jie)(jie)(jie)別(bie)也在(zai)遷(qian)變(bian)(bian)之中，自然(ran)也就(jiu)(jiu)沒有(you)(you)了界(jie)(jie)(jie)(jie)別(bie)區(qu)分。眼(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)不(bu)變(bian)(bian)就(jiu)(jiu)是(shi)(shi)(shi)恒常。眼(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)既(ji)然(ran)從(cong)(cong)色(se)境(jing)(jing)(jing)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)，就(jiu)(jiu)不(bu)可能識(shi)(shi)(shi)(shi)(shi)(shi)知(zhi)到虛空。如(ru)果眼(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)眼(yan)(yan)(yan)根(gen)(gen)里(li)(li)生(sheng)(sheng)(sheng)，又從(cong)(cong)色(se)塵里(li)(li)生(sheng)(sheng)(sheng)，那(nei)當它(ta)和根(gen)(gen)、塵相(xiang)合(he)(he)時，就(jiu)(jiu)會(hui)發生(sheng)(sheng)(sheng)分離，一(yi)(yi)半(ban)與(yu)根(gen)(gen)合(he)(he)，一(yi)(yi)半(ban)與(yu)色(se)塵合(he)(he)，當它(ta)和根(gen)(gen)、塵相(xiang)離時，一(yi)(yi)半(ban)與(yu)根(gen)(gen)合(he)(he)，一(yi)(yi)半(ban)與(yu)塵合(he)(he)，于是(shi)(shi)(shi)，造成眼(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)雜亂，怎(zen)(zen)么(me)(me)能夠(gou)識(shi)(shi)(shi)(shi)(shi)(shi)別(bie)區(qu)分而成為(wei)界(jie)(jie)(jie)(jie)別(bie)呢(ni)(ni)？所以，眼(yan)(yan)(yan)根(gen)(gen)和色(se)境(jing)(jing)(jing)結(jie)緣(yuan)，生(sheng)(sheng)(sheng)出(chu)(chu)眼(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)的(de)(de)(de)界(jie)(jie)(jie)(jie)別(bie)區(qu)分，這三處只(zhi)是(shi)(shi)(shi)虛妄，這就(jiu)(jiu)是(shi)(shi)(shi)說，眼(yan)(yan)(yan)根(gen)(gen)、色(se)境(jing)(jing)(jing)，以及(ji)眼(yan)(yan)(yan)識(shi)(shi)(shi)(shi)(shi)(shi)界(jie)(jie)(jie)(jie)，既(ji)不(bu)是(shi)(shi)(shi)因緣(yuan)和合(he)(he)而生(sheng)(sheng)(sheng)，也不(bu)是(shi)(shi)(shi)自在(zai)自為(wei)。

【原文】阿(a)難。又汝所明。耳(er)(er)(er)(er)(er)聲(sheng)(sheng)為(wei)緣。生(sheng)(sheng)于(yu)耳(er)(er)(er)(er)(er)識(shi)。此(ci)識(shi)為(wei)復因耳(er)(er)(er)(er)(er)所生(sheng)(sheng)。以耳(er)(er)(er)(er)(er)為(wei)界(jie)。因聲(sheng)(sheng)所生(sheng)(sheng)。以聲(sheng)(sheng)為(wei)界(jie)。阿(a)難。若(ruo)因耳(er)(er)(er)(er)(er)生(sheng)(sheng)。動靜二相既(ji)不現(xian)前。根不成(cheng)(cheng)知。必無(wu)(wu)所知。知尚無(wu)(wu)成(cheng)(cheng)。識(shi)何(he)形(xing)貌。若(ruo)取耳(er)(er)(er)(er)(er)聞。無(wu)(wu)動靜故。聞無(wu)(wu)所成(cheng)(cheng)。云(yun)何(he)耳(er)(er)(er)(er)(er)形(xing)。雜色觸塵(chen)。名為(wei)識(shi)界(jie)。則耳(er)(er)(er)(er)(er)識(shi)界(jie)。復從誰立。若(ruo)生(sheng)(sheng)于(yu)聲(sheng)(sheng)。識(shi)因聲(sheng)(sheng)有(you)。則不關聞。無(wu)(wu)聞則亡聲(sheng)(sheng)相所在(zai)。識(shi)從聲(sheng)(sheng)生(sheng)(sheng)。許聲(sheng)(sheng)因聞而有(you)聲(sheng)(sheng)相。聞應(ying)聞識(shi)。不聞非界(jie)。聞則同聲(sheng)(sheng)。識(shi)已被聞。誰知聞識(shi)。若(ruo)無(wu)(wu)知者。終如草木(mu)。不應(ying)聲(sheng)(sheng)聞雜成(cheng)(cheng)中界(jie)。界(jie)無(wu)(wu)中位。則內外相。復從何(he)成(cheng)(cheng)。是故。當(dang)知耳(er)(er)(er)(er)(er)聲(sheng)(sheng)為(wei)緣。生(sheng)(sheng)耳(er)(er)(er)(er)(er)識(shi)界(jie)。三處都無(wu)(wu)。則耳(er)(er)(er)(er)(er)與(yu)聲(sheng)(sheng)。及聲(sheng)(sheng)界(jie)三。本非因緣。非自然性。

【譯文】阿(a)難(nan)，又如(ru)你已經明了(le)了(le)的(de)(de)，耳(er)(er)(er)(er)(er)(er)根(gen)(gen)和聲(sheng)(sheng)音(yin)(yin)(yin)(yin)結緣(yuan)(yuan)，生(sheng)出(chu)(chu)(chu)了(le)耳(er)(er)(er)(er)(er)(er)識(shi)。這個耳(er)(er)(er)(er)(er)(er)識(shi)是(shi)從耳(er)(er)(er)(er)(er)(er)根(gen)(gen)生(sheng)出(chu)(chu)(chu)，以耳(er)(er)(er)(er)(er)(er)朵(duo)(duo)(duo)所(suo)聽(ting)聞(wen)(wen)(wen)(wen)(wen)的(de)(de)為(wei)界(jie)(jie)別(bie)呢，還是(shi)從聲(sheng)(sheng)音(yin)(yin)(yin)(yin)生(sheng)出(chu)(chu)(chu)，以聲(sheng)(sheng)音(yin)(yin)(yin)(yin)為(wei)其界(jie)(jie)別(bie)？阿(a)難(nan)，如(ru)果(guo)耳(er)(er)(er)(er)(er)(er)識(shi)是(shi)從耳(er)(er)(er)(er)(er)(er)根(gen)(gen)生(sheng)出(chu)(chu)(chu)，那么(me)(me)，動(dong)靜(jing)(jing)兩種聲(sheng)(sheng)音(yin)(yin)(yin)(yin)塵相沒有(you)(you)(you)(you)現示時，耳(er)(er)(er)(er)(er)(er)根(gen)(gen)就(jiu)(jiu)不(bu)(bu)能啟(qi)動(dong)覺(jue)知(zhi)，也就(jiu)(jiu)不(bu)(bu)會(hui)有(you)(you)(you)(you)所(suo)覺(jue)知(zhi)的(de)(de)東西，覺(jue)知(zhi)已經不(bu)(bu)成立(li)，還讓耳(er)(er)(er)(er)(er)(er)識(shi)去識(shi)知(zhi)什么(me)(me)？如(ru)果(guo)認為(wei)耳(er)(er)(er)(er)(er)(er)朵(duo)(duo)(duo)聽(ting)聞(wen)(wen)(wen)(wen)(wen)的(de)(de)只是(shi)沒有(you)(you)(you)(you)動(dong)靜(jing)(jing)的(de)(de)東西，那么(me)(me)，也就(jiu)(jiu)無(wu)(wu)所(suo)謂聽(ting)聞(wen)(wen)(wen)(wen)(wen)了(le)。至于耳(er)(er)(er)(er)(er)(er)朵(duo)(duo)(duo)，只是(shi)雜(za)色觸(chu)塵，沒有(you)(you)(you)(you)知(zhi)覺(jue)，耳(er)(er)(er)(er)(er)(er)識(shi)的(de)(de)界(jie)(jie)別(bie)區(qu)分絕(jue)不(bu)(bu)會(hui)產生(sheng)于無(wu)(wu)知(zhi)覺(jue)的(de)(de)耳(er)(er)(er)(er)(er)(er)朵(duo)(duo)(duo)上，那么(me)(me)，耳(er)(er)(er)(er)(er)(er)識(shi)的(de)(de)界(jie)(jie)別(bie)，依什么(me)(me)安立(li)？如(ru)果(guo)說耳(er)(er)(er)(er)(er)(er)識(shi)從聲(sheng)(sheng)音(yin)(yin)(yin)(yin)生(sheng)出(chu)(chu)(chu)，那么(me)(me)，耳(er)(er)(er)(er)(er)(er)識(shi)是(shi)因(yin)為(wei)聲(sheng)(sheng)音(yin)(yin)(yin)(yin)而產生(sheng)的(de)(de)，這就(jiu)(jiu)與(yu)聽(ting)聞(wen)(wen)(wen)(wen)(wen)無(wu)(wu)關，可是(shi)沒有(you)(you)(you)(you)聽(ting)聞(wen)(wen)(wen)(wen)(wen)就(jiu)(jiu)會(hui)失卻聲(sheng)(sheng)音(yin)(yin)(yin)(yin)動(dong)靜(jing)(jing)所(suo)在的(de)(de)地方。既(ji)然耳(er)(er)(er)(er)(er)(er)識(shi)從聲(sheng)(sheng)音(yin)(yin)(yin)(yin)處生(sheng)出(chu)(chu)(chu)，當(dang)聲(sheng)(sheng)音(yin)(yin)(yin)(yin)被聽(ting)聞(wen)(wen)(wen)(wen)(wen)就(jiu)(jiu)會(hui)有(you)(you)(you)(you)聲(sheng)(sheng)音(yin)(yin)(yin)(yin)的(de)(de)相，這時，聽(ting)聞(wen)(wen)(wen)(wen)(wen)所(suo)聽(ting)到(dao)(dao)的(de)(de)，應當(dang)只是(shi)耳(er)(er)(er)(er)(er)(er)識(shi)。如(ru)果(guo)能聽(ting)聞(wen)(wen)(wen)(wen)(wen)到(dao)(dao)耳(er)(er)(er)(er)(er)(er)識(shi)，那識(shi)就(jiu)(jiu)和聲(sheng)(sheng)音(yin)(yin)(yin)(yin)一(yi)樣了(le)。聽(ting)聞(wen)(wen)(wen)(wen)(wen)到(dao)(dao)聲(sheng)(sheng)音(yin)(yin)(yin)(yin)，耳(er)(er)(er)(er)(er)(er)識(shi)也一(yi)同被聽(ting)聞(wen)(wen)(wen)(wen)(wen)到(dao)(dao)，但是(shi)，能夠知(zhi)道這是(shi)聽(ting)聞(wen)(wen)(wen)(wen)(wen)到(dao)(dao)的(de)(de)耳(er)(er)(er)(er)(er)(er)識(shi)的(de)(de)又是(shi)誰呢？如(ru)果(guo)不(bu)(bu)能知(zhi)道所(suo)聞(wen)(wen)(wen)(wen)(wen)的(de)(de)識(shi)，所(suo)聞(wen)(wen)(wen)(wen)(wen)的(de)(de)聲(sheng)(sheng)音(yin)(yin)(yin)(yin)也不(bu)(bu)知(zhi)道，人就(jiu)(jiu)與(yu)草木一(yi)樣了(le)。聲(sheng)(sheng)音(yin)(yin)(yin)(yin)和聽(ting)聞(wen)(wen)(wen)(wen)(wen)的(de)(de)相互混合不(bu)(bu)能夠形(xing)成中間(jian)的(de)(de)界(jie)(jie)，沒有(you)(you)(you)(you)中間(jian)界(jie)(jie)，那么(me)(me)內(nei)界(jie)(jie)聽(ting)聞(wen)(wen)(wen)(wen)(wen)和外界(jie)(jie)聲(sheng)(sheng)音(yin)(yin)(yin)(yin)的(de)(de)界(jie)(jie)別(bie)就(jiu)(jiu)無(wu)(wu)從建立(li)。所(suo)以應當(dang)知(zhi)道，耳(er)(er)(er)(er)(er)(er)根(gen)(gen)和聲(sheng)(sheng)音(yin)(yin)(yin)(yin)結緣(yuan)(yuan)，生(sheng)出(chu)(chu)(chu)耳(er)(er)(er)(er)(er)(er)識(shi)的(de)(de)界(jie)(jie)別(bie)區(qu)分，但是(shi)這三處都是(shi)虛無(wu)(wu)，這就(jiu)(jiu)是(shi)說，耳(er)(er)(er)(er)(er)(er)聞(wen)(wen)(wen)(wen)(wen)、聲(sheng)(sheng)音(yin)(yin)(yin)(yin)、耳(er)(er)(er)(er)(er)(er)識(shi)界(jie)(jie)，既(ji)不(bu)(bu)是(shi)因(yin)緣(yuan)(yuan)和合而生(sheng)，也不(bu)(bu)是(shi)自(zi)在自(zi)為(wei)。

【原文】阿(a)難。又汝(ru)(ru)所明(ming)。鼻(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)緣(yuan)。生(sheng)(sheng)(sheng)(sheng)于鼻(bi)識。此識為(wei)(wei)復(fu)因(yin)(yin)鼻(bi)所生(sheng)(sheng)(sheng)(sheng)。以(yi)鼻(bi)為(wei)(wei)界(jie)(jie)(jie)。因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)所生(sheng)(sheng)(sheng)(sheng)。以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)界(jie)(jie)(jie)。阿(a)難。若(ruo)因(yin)(yin)鼻(bi)生(sheng)(sheng)(sheng)(sheng)。則汝(ru)(ru)心中。以(yi)何為(wei)(wei)鼻(bi)。為(wei)(wei)取肉形雙爪之(zhi)相。為(wei)(wei)取嗅(xiu)(xiu)知(zhi)(zhi)(zhi)動搖之(zhi)性。若(ruo)取肉形。肉質乃身(shen)。身(shen)知(zhi)(zhi)(zhi)即觸(chu)(chu)。名(ming)(ming)身(shen)非(fei)(fei)(fei)(fei)鼻(bi)。名(ming)(ming)觸(chu)(chu)即塵。鼻(bi)尚無名(ming)(ming)。云何立(li)界(jie)(jie)(jie)。若(ruo)取嗅(xiu)(xiu)知(zhi)(zhi)(zhi)。又汝(ru)(ru)心中以(yi)何為(wei)(wei)知(zhi)(zhi)(zhi)。以(yi)肉為(wei)(wei)知(zhi)(zhi)(zhi)。則肉之(zhi)知(zhi)(zhi)(zhi)。元觸(chu)(chu)非(fei)(fei)(fei)(fei)鼻(bi)。以(yi)空(kong)為(wei)(wei)知(zhi)(zhi)(zhi)。空(kong)則自知(zhi)(zhi)(zhi)。肉應(ying)非(fei)(fei)(fei)(fei)覺。如是則應(ying)虛空(kong)是汝(ru)(ru)。汝(ru)(ru)身(shen)非(fei)(fei)(fei)(fei)知(zhi)(zhi)(zhi)。今日阿(a)難。應(ying)無所在。以(yi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)知(zhi)(zhi)(zhi)。知(zhi)(zhi)(zhi)自屬香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。何預于汝(ru)(ru)。若(ruo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)氣(qi)。必生(sheng)(sheng)(sheng)(sheng)汝(ru)(ru)鼻(bi)。則彼香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)二種流氣(qi)。不(bu)(bu)生(sheng)(sheng)(sheng)(sheng)伊蘭(lan)。及栴檀木。二物不(bu)(bu)來。汝(ru)(ru)自嗅(xiu)(xiu)鼻(bi)。為(wei)(wei)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)臭(chou)。臭(chou)則非(fei)(fei)(fei)(fei)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)應(ying)非(fei)(fei)(fei)(fei)臭(chou)。若(ruo)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)二俱能聞(wen)者。則汝(ru)(ru)一人。應(ying)有兩鼻(bi)。對我問道。有二阿(a)難。誰為(wei)(wei)汝(ru)(ru)體(ti)。若(ruo)鼻(bi)是一。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)臭(chou)無二。臭(chou)既(ji)為(wei)(wei)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)復(fu)成(cheng)臭(chou)。二性不(bu)(bu)有。界(jie)(jie)(jie)從誰立(li)。若(ruo)因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)生(sheng)(sheng)(sheng)(sheng)。識因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)有。如眼有見。不(bu)(bu)能觀眼。因(yin)(yin)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)有故。應(ying)不(bu)(bu)知(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。知(zhi)(zhi)(zhi)則非(fei)(fei)(fei)(fei)生(sheng)(sheng)(sheng)(sheng)。不(bu)(bu)知(zhi)(zhi)(zhi)非(fei)(fei)(fei)(fei)識。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)非(fei)(fei)(fei)(fei)知(zhi)(zhi)(zhi)有。香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)界(jie)(jie)(jie)不(bu)(bu)成(cheng)。識不(bu)(bu)知(zhi)(zhi)(zhi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。因(yin)(yin)界(jie)(jie)(jie)則非(fei)(fei)(fei)(fei)從香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)建立(li)。既(ji)無中間(jian)。不(bu)(bu)成(cheng)內外(wai)。彼諸聞(wen)性。畢竟虛妄。是故。當知(zhi)(zhi)(zhi)鼻(bi)香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)為(wei)(wei)緣(yuan)。生(sheng)(sheng)(sheng)(sheng)鼻(bi)識界(jie)(jie)(jie)。三(san)處都無。則鼻(bi)與香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)。及香(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)(xiang)界(jie)(jie)(jie)三(san)。本非(fei)(fei)(fei)(fei)因(yin)(yin)緣(yuan)。非(fei)(fei)(fei)(fei)自然性。

【譯文】阿難(nan)，又如(ru)(ru)(ru)你(ni)(ni)(ni)已(yi)經明了(le)的(de)(de)(de)(de)(de)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)的(de)(de)(de)(de)(de)嗅(xiu)(xiu)聞(wen)(wen)(wen)以(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)緣，而(er)產(chan)生(sheng)(sheng)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)。這個(ge)(ge)(ge)(ge)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)從鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)生(sheng)(sheng)出，是(shi)(shi)(shi)(shi)(shi)以(yi)(yi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)來(lai)界(jie)別區(qu)分呢，還是(shi)(shi)(shi)(shi)(shi)從香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)出，以(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)來(lai)界(jie)別區(qu)分？阿難(nan)，如(ru)(ru)(ru)果(guo)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)從鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)生(sheng)(sheng)出，那(nei)(nei)么(me)，你(ni)(ni)(ni)心中以(yi)(yi)什(shen)(shen)么(me)為(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)呢？是(shi)(shi)(shi)(shi)(shi)以(yi)(yi)那(nei)(nei)個(ge)(ge)(ge)(ge)肉質(zhi)爪形(xing)的(de)(de)(de)(de)(de)東西為(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)呢，還是(shi)(shi)(shi)(shi)(shi)以(yi)(yi)能(neng)(neng)(neng)嗅(xiu)(xiu)聞(wen)(wen)(wen)能(neng)(neng)(neng)知(zhi)(zhi)覺(jue)(jue)的(de)(de)(de)(de)(de)性能(neng)(neng)(neng)為(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)？如(ru)(ru)(ru)果(guo)你(ni)(ni)(ni)以(yi)(yi)肉形(xing)為(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)，那(nei)(nei)么(me)，肉質(zhi)也(ye)(ye)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)身(shen)(shen)(shen)(shen)體的(de)(de)(de)(de)(de)，身(shen)(shen)(shen)(shen)體的(de)(de)(de)(de)(de)知(zhi)(zhi)覺(jue)(jue)也(ye)(ye)是(shi)(shi)(shi)(shi)(shi)觸受(shou)，可是(shi)(shi)(shi)(shi)(shi)它(ta)叫做身(shen)(shen)(shen)(shen)體而(er)不(bu)(bu)(bu)叫做鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)，能(neng)(neng)(neng)夠觸受(shou)的(de)(de)(de)(de)(de)也(ye)(ye)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)塵物(wu)，而(er)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)至此連名相都還沒有(you)(you)建(jian)(jian)立，怎(zen)么(me)能(neng)(neng)(neng)夠建(jian)(jian)立鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)的(de)(de)(de)(de)(de)界(jie)別區(qu)分呢？如(ru)(ru)(ru)果(guo)你(ni)(ni)(ni)取能(neng)(neng)(neng)嗅(xiu)(xiu)能(neng)(neng)(neng)知(zhi)(zhi)的(de)(de)(de)(de)(de)性能(neng)(neng)(neng)為(wei)(wei)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)，那(nei)(nei)么(me)，你(ni)(ni)(ni)心中以(yi)(yi)什(shen)(shen)么(me)為(wei)(wei)覺(jue)(jue)知(zhi)(zhi)呢？以(yi)(yi)肉質(zhi)為(wei)(wei)覺(jue)(jue)知(zhi)(zhi)，那(nei)(nei)么(me)肉質(zhi)的(de)(de)(de)(de)(de)覺(jue)(jue)知(zhi)(zhi)是(shi)(shi)(shi)(shi)(shi)身(shen)(shen)(shen)(shen)體的(de)(de)(de)(de)(de)觸受(shou)而(er)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)的(de)(de)(de)(de)(de)覺(jue)(jue)知(zhi)(zhi)。以(yi)(yi)空無(wu)為(wei)(wei)覺(jue)(jue)知(zhi)(zhi)，而(er)空無(wu)自(zi)(zi)(zi)(zi)(zi)己(ji)覺(jue)(jue)知(zhi)(zhi)自(zi)(zi)(zi)(zi)(zi)己(ji)，此時(shi)肉質(zhi)就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)應(ying)當(dang)有(you)(you)覺(jue)(jue)知(zhi)(zhi)，這樣(yang)一(yi)來(lai)，你(ni)(ni)(ni)自(zi)(zi)(zi)(zi)(zi)己(ji)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)虛空，你(ni)(ni)(ni)的(de)(de)(de)(de)(de)身(shen)(shen)(shen)(shen)體也(ye)(ye)已(yi)沒有(you)(you)覺(jue)(jue)知(zhi)(zhi)，現在(zai)(zai)的(de)(de)(de)(de)(de)阿難(nan)也(ye)(ye)就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)在(zai)(zai)了(le)。以(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)覺(jue)(jue)知(zhi)(zhi)，而(er)這覺(jue)(jue)知(zhi)(zhi)只有(you)(you)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)自(zi)(zi)(zi)(zi)(zi)己(ji)知(zhi)(zhi)道，那(nei)(nei)關你(ni)(ni)(ni)什(shen)(shen)么(me)事？如(ru)(ru)(ru)果(guo)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)流向你(ni)(ni)(ni)的(de)(de)(de)(de)(de)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)，那(nei)(nei)么(me)，當(dang)香(xiang)(xiang)(xiang)(xiang)、臭(chou)兩(liang)種(zhong)(zhong)飄動(dong)的(de)(de)(de)(de)(de)氣味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)一(yi)起飄來(lai)時(shi)，你(ni)(ni)(ni)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)聞(wen)(wen)(wen)到(dao)(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)聞(wen)(wen)(wen)到(dao)(dao)(dao)(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，嗅(xiu)(xiu)聞(wen)(wen)(wen)到(dao)(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)時(shi)就(jiu)(jiu)(jiu)(jiu)嗅(xiu)(xiu)聞(wen)(wen)(wen)不(bu)(bu)(bu)到(dao)(dao)(dao)(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，嗅(xiu)(xiu)聞(wen)(wen)(wen)到(dao)(dao)(dao)(dao)(dao)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)嗅(xiu)(xiu)聞(wen)(wen)(wen)不(bu)(bu)(bu)到(dao)(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)。如(ru)(ru)(ru)果(guo)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)都能(neng)(neng)(neng)一(yi)起聞(wen)(wen)(wen)到(dao)(dao)(dao)(dao)(dao)，那(nei)(nei)么(me)，你(ni)(ni)(ni)一(yi)個(ge)(ge)(ge)(ge)人就(jiu)(jiu)(jiu)(jiu)應(ying)當(dang)有(you)(you)兩(liang)個(ge)(ge)(ge)(ge)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)，站(zhan)在(zai)(zai)我面前問道的(de)(de)(de)(de)(de)，就(jiu)(jiu)(jiu)(jiu)會(hui)是(shi)(shi)(shi)(shi)(shi)兩(liang)個(ge)(ge)(ge)(ge)阿難(nan)了(le)，哪個(ge)(ge)(ge)(ge)是(shi)(shi)(shi)(shi)(shi)真正的(de)(de)(de)(de)(de)你(ni)(ni)(ni)呢？如(ru)(ru)(ru)果(guo)只是(shi)(shi)(shi)(shi)(shi)一(yi)個(ge)(ge)(ge)(ge)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)在(zai)(zai)嗅(xiu)(xiu)聞(wen)(wen)(wen)，香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)不(bu)(bu)(bu)分，那(nei)(nei)么(me)，臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)臭(chou)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，如(ru)(ru)(ru)果(guo)沒有(you)(you)兩(liang)種(zhong)(zhong)各自(zi)(zi)(zi)(zi)(zi)不(bu)(bu)(bu)同的(de)(de)(de)(de)(de)性質(zhi)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)的(de)(de)(de)(de)(de)界(jie)別從何而(er)建(jian)(jian)立呢？如(ru)(ru)(ru)果(guo)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)從香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)里產(chan)生(sheng)(sheng)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)因(yin)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)而(er)有(you)(you)，但是(shi)(shi)(shi)(shi)(shi)這就(jiu)(jiu)(jiu)(jiu)像眼睛能(neng)(neng)(neng)看(kan)(kan)，卻不(bu)(bu)(bu)能(neng)(neng)(neng)看(kan)(kan)到(dao)(dao)(dao)(dao)(dao)眼睛自(zi)(zi)(zi)(zi)(zi)己(ji)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)從香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)出，自(zi)(zi)(zi)(zi)(zi)然也(ye)(ye)就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)能(neng)(neng)(neng)夠覺(jue)(jue)知(zhi)(zhi)到(dao)(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，覺(jue)(jue)知(zhi)(zhi)到(dao)(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)里產(chan)生(sheng)(sheng)，覺(jue)(jue)知(zhi)(zhi)不(bu)(bu)(bu)到(dao)(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)呢，又不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)。香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)并(bing)不(bu)(bu)(bu)會(hui)覺(jue)(jue)知(zhi)(zhi)自(zi)(zi)(zi)(zi)(zi)己(ji)的(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，所以(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)的(de)(de)(de)(de)(de)界(jie)限無(wu)從建(jian)(jian)立。鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)不(bu)(bu)(bu)能(neng)(neng)(neng)覺(jue)(jue)知(zhi)(zhi)到(dao)(dao)(dao)(dao)(dao)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，是(shi)(shi)(shi)(shi)(shi)因(yin)為(wei)(wei)界(jie)別不(bu)(bu)(bu)能(neng)(neng)(neng)在(zai)(zai)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)自(zi)(zi)(zi)(zi)(zi)身(shen)(shen)(shen)(shen)那(nei)(nei)里建(jian)(jian)立，既(ji)然沒有(you)(you)中間的(de)(de)(de)(de)(de)界(jie)別，就(jiu)(jiu)(jiu)(jiu)不(bu)(bu)(bu)能(neng)(neng)(neng)形(xing)成內(nei)的(de)(de)(de)(de)(de)鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)根和外(wai)的(de)(de)(de)(de)(de)香(xiang)(xiang)(xiang)(xiang)塵的(de)(de)(de)(de)(de)認識(shi)(shi)(shi)區(qu)別，所以(yi)(yi)種(zhong)(zhong)種(zhong)(zhong)嗅(xiu)(xiu)聞(wen)(wen)(wen)知(zhi)(zhi)覺(jue)(jue)都是(shi)(shi)(shi)(shi)(shi)虛妄。應(ying)當(dang)知(zhi)(zhi)道，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)以(yi)(yi)香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)為(wei)(wei)緣，生(sheng)(sheng)出鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)的(de)(de)(de)(de)(de)界(jie)別區(qu)分，但這三處都是(shi)(shi)(shi)(shi)(shi)虛無(wu)。這就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)說(shuo)，鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)子(zi)(zi)(zi)(zi)、香(xiang)(xiang)(xiang)(xiang)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)，以(yi)(yi)及鼻(bi)(bi)(bi)(bi)(bi)(bi)(bi)識(shi)(shi)(shi)界(jie)，這三處既(ji)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)因(yin)緣和合而(er)生(sheng)(sheng)，也(ye)(ye)不(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)自(zi)(zi)(zi)(zi)(zi)在(zai)(zai)自(zi)(zi)(zi)(zi)(zi)為(wei)(wei)。

【原文】阿(a)難(nan)。又(you)汝所(suo)明。舌(she)(she)(she)(she)(she)(she)味(wei)(wei)(wei)(wei)為(wei)(wei)(wei)緣(yuan)。生(sheng)(sheng)于舌(she)(she)(she)(she)(she)(she)識。此識為(wei)(wei)(wei)復因(yin)舌(she)(she)(she)(she)(she)(she)所(suo)生(sheng)(sheng)。以舌(she)(she)(she)(she)(she)(she)為(wei)(wei)(wei)界(jie)。因(yin)味(wei)(wei)(wei)(wei)所(suo)生(sheng)(sheng)。以味(wei)(wei)(wei)(wei)為(wei)(wei)(wei)界(jie)。阿(a)難(nan)。若(ruo)因(yin)舌(she)(she)(she)(she)(she)(she)生(sheng)(sheng)。則(ze)諸(zhu)世間(jian)甘蔗烏梅。黃蓮(lian)石鹽(yan)。細辛姜桂。都無(wu)(wu)(wu)有(you)味(wei)(wei)(wei)(wei)。汝自(zi)(zi)嘗(chang)舌(she)(she)(she)(she)(she)(she)。為(wei)(wei)(wei)甜為(wei)(wei)(wei)苦。若(ruo)舌(she)(she)(she)(she)(she)(she)性(xing)(xing)苦。誰來(lai)嘗(chang)舌(she)(she)(she)(she)(she)(she)。舌(she)(she)(she)(she)(she)(she)不自(zi)(zi)嘗(chang)。孰(shu)為(wei)(wei)(wei)知覺(jue)。舌(she)(she)(she)(she)(she)(she)性(xing)(xing)非(fei)苦。味(wei)(wei)(wei)(wei)自(zi)(zi)不生(sheng)(sheng)。云(yun)何立界(jie)。若(ruo)因(yin)味(wei)(wei)(wei)(wei)生(sheng)(sheng)。識自(zi)(zi)為(wei)(wei)(wei)味(wei)(wei)(wei)(wei)。同于舌(she)(she)(she)(she)(she)(she)根。應(ying)(ying)不自(zi)(zi)嘗(chang)。云(yun)何識知是(shi)(shi)味(wei)(wei)(wei)(wei)非(fei)味(wei)(wei)(wei)(wei)。又(you)一切味(wei)(wei)(wei)(wei)。非(fei)一物生(sheng)(sheng)。味(wei)(wei)(wei)(wei)既多生(sheng)(sheng)。識應(ying)(ying)多體(ti)(ti)。識體(ti)(ti)若(ruo)一。體(ti)(ti)必味(wei)(wei)(wei)(wei)生(sheng)(sheng)。咸淡甘辛。和合(he)俱生(sheng)(sheng)。諸(zhu)變異(yi)相(xiang)。同為(wei)(wei)(wei)一味(wei)(wei)(wei)(wei)。應(ying)(ying)無(wu)(wu)(wu)分(fen)別。分(fen)別既無(wu)(wu)(wu)。則(ze)不名(ming)識。云(yun)何復名(ming)舌(she)(she)(she)(she)(she)(she)味(wei)(wei)(wei)(wei)識界(jie)。不應(ying)(ying)虛空。生(sheng)(sheng)汝心識。舌(she)(she)(she)(she)(she)(she)味(wei)(wei)(wei)(wei)和合(he)。即于是(shi)(shi)中(zhong)。元無(wu)(wu)(wu)自(zi)(zi)性(xing)(xing)。云(yun)何界(jie)生(sheng)(sheng)。是(shi)(shi)故。當(dang)知舌(she)(she)(she)(she)(she)(she)味(wei)(wei)(wei)(wei)為(wei)(wei)(wei)緣(yuan)。生(sheng)(sheng)舌(she)(she)(she)(she)(she)(she)識界(jie)。三(san)處都無(wu)(wu)(wu)。則(ze)舌(she)(she)(she)(she)(she)(she)與味(wei)(wei)(wei)(wei)。及舌(she)(she)(she)(she)(she)(she)界(jie)三(san)。本非(fei)因(yin)緣(yuan)。非(fei)自(zi)(zi)然性(xing)(xing)。

【譯文】阿(a)難(nan)，又(you)如(ru)(ru)你已(yi)(yi)明白的(de)(de)(de)(de)，舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)(tou)以(yi)(yi)(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)為緣，而(er)產(chan)生(sheng)(sheng)(sheng)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)，這(zhe)(zhe)個(ge)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)從舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)(tou)里(li)(li)生(sheng)(sheng)(sheng)出，是(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)(tou)為界(jie)別呢(ni)，還(huan)是(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)里(li)(li)生(sheng)(sheng)(sheng)出，以(yi)(yi)(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)為界(jie)別？阿(a)難(nan)，如(ru)(ru)果舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)從舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)(tou)生(sheng)(sheng)(sheng)出，那(nei)么(me)(me)(me)世間的(de)(de)(de)(de)一切，倒如(ru)(ru)甜(tian)的(de)(de)(de)(de)甘蔗，酸的(de)(de)(de)(de)烏梅，苦的(de)(de)(de)(de)黃(huang)連，堿的(de)(de)(de)(de)食鹽(yan)，辛辣(la)的(de)(de)(de)(de)桂皮(pi)等等，都(dou)(dou)沒(mei)有(you)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，你自(zi)(zi)(zi)去嘗你的(de)(de)(de)(de)舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)(tou)就(jiu)(jiu)(jiu)行了(le)，是(shi)(shi)(shi)(shi)(shi)甜(tian)是(shi)(shi)(shi)(shi)(shi)苦都(dou)(dou)在(zai)舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)(tou)里(li)(li)。如(ru)(ru)果舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)(tou)是(shi)(shi)(shi)(shi)(shi)苦的(de)(de)(de)(de)，誰又(you)愿意去嘗它呢(ni)？舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)(tou)不(bu)(bu)愿意嘗自(zi)(zi)(zi)己，又(you)怎(zen)么(me)(me)(me)會有(you)種(zhong)種(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)的(de)(de)(de)(de)知(zhi)覺呢(ni)？如(ru)(ru)果舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)(tou)沒(mei)有(you)苦味(wei)(wei)(wei)(wei)(wei)(wei)(wei)，也(ye)(ye)(ye)就(jiu)(jiu)(jiu)沒(mei)有(you)其(qi)它種(zhong)種(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，沒(mei)有(you)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，那(nei)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)認知(zhi)界(jie)別在(zai)哪里(li)(li)建立呢(ni)？如(ru)(ru)果舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)于味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)自(zi)(zi)(zi)已(yi)(yi)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，就(jiu)(jiu)(jiu)和(he)那(nei)舌(she)(she)(she)(she)根一樣，那(nei)么(me)(me)(me)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)是(shi)(shi)(shi)(shi)(shi)不(bu)(bu)能(neng)自(zi)(zi)(zi)己嘗到自(zi)(zi)(zi)己的(de)(de)(de)(de)，舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)又(you)怎(zen)么(me)(me)(me)去知(zhi)覺到有(you)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)無味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)呢(ni)？另外，種(zhong)種(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，并不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)從一物里(li)(li)生(sheng)(sheng)(sheng)出來，那(nei)么(me)(me)(me)，假(jia)若舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)從味(wei)(wei)(wei)(wei)(wei)(wei)(wei)而(er)生(sheng)(sheng)(sheng)，有(you)多(duo)少(shao)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，就(jiu)(jiu)(jiu)應(ying)有(you)多(duo)少(shao)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)。如(ru)(ru)果只(zhi)是(shi)(shi)(shi)(shi)(shi)一個(ge)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)，這(zhe)(zhe)個(ge)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)必定從多(duo)種(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)中(zhong)產(chan)生(sheng)(sheng)(sheng)，那(nei)么(me)(me)(me)，堿、淡、甜(tian)、辣(la)等味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)只(zhi)能(neng)是(shi)(shi)(shi)(shi)(shi)混合(he)的(de)(de)(de)(de)一種(zhong)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，沒(mei)有(you)什(shen)(shen)么(me)(me)(me)不(bu)(bu)同的(de)(de)(de)(de)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)了(le)。既然沒(mei)有(you)分(fen)別差異，也(ye)(ye)(ye)就(jiu)(jiu)(jiu)說(shuo)不(bu)(bu)上(shang)認識(shi)(shi)(shi)(shi)，還(huan)說(shuo)什(shen)(shen)么(me)(me)(me)舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)(tou)、味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)、舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)界(jie)別？你的(de)(de)(de)(de)心識(shi)(shi)(shi)(shi)并不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)憑空(kong)生(sheng)(sheng)(sheng)出的(de)(de)(de)(de)，舌(she)(she)(she)(she)和(he)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)結緣于這(zhe)(zhe)當中(zhong)，舌(she)(she)(she)(she)就(jiu)(jiu)(jiu)不(bu)(bu)成(cheng)舌(she)(she)(she)(she)，味(wei)(wei)(wei)(wei)(wei)(wei)(wei)也(ye)(ye)(ye)不(bu)(bu)成(cheng)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)，都(dou)(dou)沒(mei)有(you)自(zi)(zi)(zi)身本性，怎(zen)么(me)(me)(me)去建立舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)的(de)(de)(de)(de)界(jie)別區分(fen)呢(ni)？所以(yi)(yi)(yi)應(ying)當知(zhi)道(dao)(dao)(dao)(dao)，舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)(tou)以(yi)(yi)(yi)味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)為緣，生(sheng)(sheng)(sheng)出舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)界(jie)，這(zhe)(zhe)三處(chu)都(dou)(dou)是(shi)(shi)(shi)(shi)(shi)虛無。這(zhe)(zhe)就(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)說(shuo)，舌(she)(she)(she)(she)頭(tou)(tou)(tou)(tou)(tou)、味(wei)(wei)(wei)(wei)(wei)(wei)(wei)道(dao)(dao)(dao)(dao)，以(yi)(yi)(yi)及(ji)舌(she)(she)(she)(she)識(shi)(shi)(shi)(shi)界(jie)這(zhe)(zhe)三處(chu)，既不(bu)(bu)是(shi)(shi)(shi)(shi)(shi)因緣和(he)合(he)而(er)生(sheng)(sheng)(sheng)，也(ye)(ye)(ye)不(bu)(bu)具備自(zi)(zi)(zi)在(zai)自(zi)(zi)(zi)為的(de)(de)(de)(de)本性。

【原文】阿(a)難(nan)。又(you)汝(ru)所明。身(shen)(shen)(shen)(shen)(shen)(shen)觸(chu)(chu)(chu)為(wei)緣。生(sheng)(sheng)(sheng)(sheng)于身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)。此識(shi)為(wei)復因(yin)(yin)(yin)身(shen)(shen)(shen)(shen)(shen)(shen)所生(sheng)(sheng)(sheng)(sheng)。以身(shen)(shen)(shen)(shen)(shen)(shen)為(wei)界(jie)。因(yin)(yin)(yin)觸(chu)(chu)(chu)所生(sheng)(sheng)(sheng)(sheng)。以觸(chu)(chu)(chu)為(wei)界(jie)。阿(a)難(nan)。若因(yin)(yin)(yin)身(shen)(shen)(shen)(shen)(shen)(shen)生(sheng)(sheng)(sheng)(sheng)。必(bi)無(wu)合離。二(er)覺(jue)觀緣。身(shen)(shen)(shen)(shen)(shen)(shen)何(he)所識(shi)。若因(yin)(yin)(yin)觸(chu)(chu)(chu)生(sheng)(sheng)(sheng)(sheng)。必(bi)無(wu)汝(ru)身(shen)(shen)(shen)(shen)(shen)(shen)。誰(shui)有(you)非(fei)(fei)身(shen)(shen)(shen)(shen)(shen)(shen)知合離者。阿(a)難(nan)。物不觸(chu)(chu)(chu)知。身(shen)(shen)(shen)(shen)(shen)(shen)知有(you)觸(chu)(chu)(chu)。知身(shen)(shen)(shen)(shen)(shen)(shen)即(ji)觸(chu)(chu)(chu)。知觸(chu)(chu)(chu)即(ji)身(shen)(shen)(shen)(shen)(shen)(shen)。即(ji)觸(chu)(chu)(chu)非(fei)(fei)身(shen)(shen)(shen)(shen)(shen)(shen)。即(ji)身(shen)(shen)(shen)(shen)(shen)(shen)非(fei)(fei)觸(chu)(chu)(chu)。身(shen)(shen)(shen)(shen)(shen)(shen)觸(chu)(chu)(chu)二(er)相。元(yuan)無(wu)處所。合身(shen)(shen)(shen)(shen)(shen)(shen)即(ji)為(wei)身(shen)(shen)(shen)(shen)(shen)(shen)自(zi)體性。離身(shen)(shen)(shen)(shen)(shen)(shen)即(ji)是(shi)虛空(kong)等相。內(nei)外不成。中(zhong)云何(he)立。中(zhong)不復立。內(nei)外性空(kong)。即(ji)汝(ru)識(shi)生(sheng)(sheng)(sheng)(sheng)。從(cong)誰(shui)立界(jie)。是(shi)故(gu)。當(dang)知身(shen)(shen)(shen)(shen)(shen)(shen)觸(chu)(chu)(chu)為(wei)緣。生(sheng)(sheng)(sheng)(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)識(shi)界(jie)。三處都無(wu)。則(ze)身(shen)(shen)(shen)(shen)(shen)(shen)與觸(chu)(chu)(chu)。及身(shen)(shen)(shen)(shen)(shen)(shen)界(jie)三。本非(fei)(fei)因(yin)(yin)(yin)緣。非(fei)(fei)自(zi)然性。

【譯文】阿難(nan)，又(you)如你(ni)已(yi)經明白(bai)的(de)，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)以(yi)(yi)(yi)觸(chu)(chu)摸(mo)(mo)(mo)為緣(yuan)(yuan)，生(sheng)(sheng)出身(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)。這個身(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)是(shi)(shi)(shi)(shi)(shi)從(cong)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)生(sheng)(sheng)出，以(yi)(yi)(yi)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)為認(ren)識(shi)(shi)的(de)界(jie)別(bie)對(dui)象(xiang)呢(ni)，還是(shi)(shi)(shi)(shi)(shi)從(cong)觸(chu)(chu)摸(mo)(mo)(mo)產(chan)生(sheng)(sheng)，以(yi)(yi)(yi)觸(chu)(chu)摸(mo)(mo)(mo)為認(ren)識(shi)(shi)的(de)界(jie)別(bie)對(dui)象(xiang)？阿難(nan)，如果(guo)(guo)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)從(cong)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)產(chan)生(sheng)(sheng)，就(jiu)(jiu)不(bu)會有觸(chu)(chu)摸(mo)(mo)(mo)的(de)有和(he)無(wu)，但是(shi)(shi)(shi)(shi)(shi)沒有觸(chu)(chu)摸(mo)(mo)(mo)，那么身(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)去(qu)認(ren)識(shi)(shi)什(shen)(shen)么呢(ni)？如果(guo)(guo)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)從(cong)觸(chu)(chu)摸(mo)(mo)(mo)產(chan)生(sheng)(sheng)，那么就(jiu)(jiu)不(bu)會以(yi)(yi)(yi)有身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)作為認(ren)知(zhi)(zhi)(zhi)對(dui)象(xiang)，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)也(ye)(ye)就(jiu)(jiu)沒有了。誰又(you)能(neng)(neng)夠沒有身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)卻能(neng)(neng)知(zhi)(zhi)(zhi)覺(jue)(jue)(jue)到觸(chu)(chu)摸(mo)(mo)(mo)呢(ni)？阿難(nan)，物質(zhi)不(bu)能(neng)(neng)夠去(qu)觸(chu)(chu)摸(mo)(mo)(mo)也(ye)(ye)不(bu)能(neng)(neng)夠去(qu)知(zhi)(zhi)(zhi)覺(jue)(jue)(jue)，而只有身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)能(neng)(neng)夠知(zhi)(zhi)(zhi)覺(jue)(jue)(jue)，是(shi)(shi)(shi)(shi)(shi)因有觸(chu)(chu)摸(mo)(mo)(mo)。知(zhi)(zhi)(zhi)覺(jue)(jue)(jue)到身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)也(ye)(ye)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)知(zhi)(zhi)(zhi)覺(jue)(jue)(jue)到觸(chu)(chu)摸(mo)(mo)(mo)，知(zhi)(zhi)(zhi)覺(jue)(jue)(jue)到觸(chu)(chu)摸(mo)(mo)(mo)也(ye)(ye)就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)知(zhi)(zhi)(zhi)覺(jue)(jue)(jue)到身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)。但是(shi)(shi)(shi)(shi)(shi)，觸(chu)(chu)摸(mo)(mo)(mo)不(bu)是(shi)(shi)(shi)(shi)(shi)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)不(bu)是(shi)(shi)(shi)(shi)(shi)觸(chu)(chu)摸(mo)(mo)(mo)，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)和(he)觸(chu)(chu)摸(mo)(mo)(mo)兩種相(xiang)，原來并無(wu)自己安立的(de)處所(suo)。它們合在一起就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)的(de)相(xiang)，它們分開(kai)就(jiu)(jiu)和(he)虛(xu)空并無(wu)二致。沒有內觸(chu)(chu)和(he)外(wai)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)的(de)區別(bie)，中間界(jie)限怎樣建(jian)立，沒有中間界(jie)限，內觸(chu)(chu)和(he)外(wai)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)都是(shi)(shi)(shi)(shi)(shi)空無(wu)，那么，你(ni)的(de)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)是(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)什(shen)(shen)么為認(ren)識(shi)(shi)對(dui)象(xiang)，憑什(shen)(shen)么建(jian)立身(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)界(jie)？所(suo)以(yi)(yi)(yi)應當知(zhi)(zhi)(zhi)道，身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)和(he)觸(chu)(chu)摸(mo)(mo)(mo)結緣(yuan)(yuan)，生(sheng)(sheng)身(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)界(jie)，但這三處都是(shi)(shi)(shi)(shi)(shi)無(wu)，這就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)說身(shen)(shen)(shen)(shen)(shen)(shen)(shen)體(ti)(ti)(ti)、觸(chu)(chu)摸(mo)(mo)(mo)，以(yi)(yi)(yi)及身(shen)(shen)(shen)(shen)(shen)(shen)(shen)識(shi)(shi)界(jie)這三處，既不(bu)是(shi)(shi)(shi)(shi)(shi)因緣(yuan)(yuan)和(he)合而生(sheng)(sheng)，也(ye)(ye)不(bu)是(shi)(shi)(shi)(shi)(shi)自在自為。

【原文】阿(a)難。又汝(ru)所(suo)(suo)(suo)明(ming)。意(yi)(yi)(yi)(yi)(yi)(yi)法(fa)(fa)(fa)為緣。生(sheng)于意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)。此識(shi)(shi)為復因(yin)意(yi)(yi)(yi)(yi)(yi)(yi)所(suo)(suo)(suo)生(sheng)。以意(yi)(yi)(yi)(yi)(yi)(yi)為界。因(yin)法(fa)(fa)(fa)所(suo)(suo)(suo)生(sheng)。以法(fa)(fa)(fa)為界。阿(a)難。若(ruo)因(yin)意(yi)(yi)(yi)(yi)(yi)(yi)生(sheng)。于汝(ru)意(yi)(yi)(yi)(yi)(yi)(yi)中(zhong)。必有(you)所(suo)(suo)(suo)思(si)。發(fa)明(ming)汝(ru)意(yi)(yi)(yi)(yi)(yi)(yi)。若(ruo)無(wu)(wu)(wu)前(qian)法(fa)(fa)(fa)。意(yi)(yi)(yi)(yi)(yi)(yi)無(wu)(wu)(wu)所(suo)(suo)(suo)生(sheng)。離緣無(wu)(wu)(wu)形(xing)。識(shi)(shi)將何(he)(he)(he)用。又汝(ru)識(shi)(shi)心。與諸(zhu)(zhu)思(si)量。兼(jian)了(le)別性。為同(tong)為異。同(tong)意(yi)(yi)(yi)(yi)(yi)(yi)即(ji)意(yi)(yi)(yi)(yi)(yi)(yi)。云(yun)何(he)(he)(he)所(suo)(suo)(suo)生(sheng)。異意(yi)(yi)(yi)(yi)(yi)(yi)不(bu)(bu)同(tong)。應無(wu)(wu)(wu)所(suo)(suo)(suo)識(shi)(shi)。若(ruo)無(wu)(wu)(wu)所(suo)(suo)(suo)識(shi)(shi)。云(yun)何(he)(he)(he)意(yi)(yi)(yi)(yi)(yi)(yi)生(sheng)。若(ruo)有(you)所(suo)(suo)(suo)識(shi)(shi)。云(yun)何(he)(he)(he)識(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)。惟同(tong)與異。二性無(wu)(wu)(wu)成。界云(yun)何(he)(he)(he)立(li)。若(ruo)因(yin)法(fa)(fa)(fa)生(sheng)。世(shi)間諸(zhu)(zhu)法(fa)(fa)(fa)。不(bu)(bu)離五塵。汝(ru)觀色(se)法(fa)(fa)(fa)。及(ji)(ji)諸(zhu)(zhu)聲法(fa)(fa)(fa)。香(xiang)法(fa)(fa)(fa)味(wei)法(fa)(fa)(fa)。及(ji)(ji)與觸(chu)法(fa)(fa)(fa)。相(xiang)狀(zhuang)(zhuang)分明(ming)。以對(dui)五根。非(fei)(fei)意(yi)(yi)(yi)(yi)(yi)(yi)所(suo)(suo)(suo)攝。汝(ru)識(shi)(shi)決定依于法(fa)(fa)(fa)生(sheng)。汝(ru)今諦觀。法(fa)(fa)(fa)法(fa)(fa)(fa)何(he)(he)(he)狀(zhuang)(zhuang)。若(ruo)離色(se)空(kong)。動靜通塞。合離生(sheng)滅(mie)。越此諸(zhu)(zhu)相(xiang)。終無(wu)(wu)(wu)所(suo)(suo)(suo)得。生(sheng)則(ze)色(se)空(kong)諸(zhu)(zhu)法(fa)(fa)(fa)等(deng)生(sheng)。滅(mie)則(ze)色(se)空(kong)諸(zhu)(zhu)法(fa)(fa)(fa)等(deng)滅(mie)。所(suo)(suo)(suo)因(yin)既無(wu)(wu)(wu)。因(yin)生(sheng)有(you)識(shi)(shi)。作何(he)(he)(he)形(xing)相(xiang)。相(xiang)狀(zhuang)(zhuang)不(bu)(bu)有(you)。界云(yun)何(he)(he)(he)生(sheng)。是故(gu)。當知意(yi)(yi)(yi)(yi)(yi)(yi)法(fa)(fa)(fa)為緣。生(sheng)意(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)界。三(san)處都無(wu)(wu)(wu)。則(ze)意(yi)(yi)(yi)(yi)(yi)(yi)與法(fa)(fa)(fa)。及(ji)(ji)意(yi)(yi)(yi)(yi)(yi)(yi)界三(san)。本非(fei)(fei)因(yin)緣。非(fei)(fei)自然性。

【譯文】阿難，又如(ru)(ru)(ru)你(ni)(ni)(ni)(ni)已經(jing)明白的(de)(de)(de)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)與意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)法(fa)(fa)塵(chen)(chen)結緣，生(sheng)(sheng)(sheng)出(chu)(chu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)。這(zhe)個意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)是(shi)(shi)(shi)(shi)從(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)這(zhe)里產(chan)(chan)生(sheng)(sheng)(sheng)，以意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)為(wei)(wei)(wei)界(jie)(jie)別，還(huan)是(shi)(shi)(shi)(shi)從(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)法(fa)(fa)塵(chen)(chen)產(chan)(chan)生(sheng)(sheng)(sheng)，以法(fa)(fa)塵(chen)(chen)為(wei)(wei)(wei)認(ren)識(shi)(shi)(shi)的(de)(de)(de)界(jie)(jie)別？阿難，如(ru)(ru)(ru)果(guo)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)是(shi)(shi)(shi)(shi)從(cong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)產(chan)(chan)生(sheng)(sheng)(sheng)，那(nei)么(me)(me)(me)你(ni)(ni)(ni)(ni)的(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)通(tong)過所(suo)(suo)思所(suo)(suo)想而形(xing)成，如(ru)(ru)(ru)果(guo)沒(mei)(mei)有(you)(you)所(suo)(suo)思所(suo)(suo)想的(de)(de)(de)對(dui)象(xiang)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)就(jiu)(jiu)(jiu)(jiu)無(wu)(wu)從(cong)生(sheng)(sheng)(sheng)出(chu)(chu)，離(li)開(kai)了(le)對(dui)象(xiang)塵(chen)(chen)緣就(jiu)(jiu)(jiu)(jiu)無(wu)(wu)所(suo)(suo)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想，那(nei)么(me)(me)(me)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)又有(you)(you)什(shen)么(me)(me)(me)用處(chu)呢？另外，你(ni)(ni)(ni)(ni)的(de)(de)(de)認(ren)識(shi)(shi)(shi)之心(xin)和(he)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想的(de)(de)(de)分(fen)(fen)別性(xing)能，它們有(you)(you)時(shi)相(xiang)(xiang)合有(you)(you)時(shi)相(xiang)(xiang)異，相(xiang)(xiang)合于(yu)(yu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)時(shi)它就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)，那(nei)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)還(huan)能從(cong)哪里生(sheng)(sheng)(sheng)出(chu)(chu)呢？如(ru)(ru)(ru)果(guo)它們相(xiang)(xiang)異于(yu)(yu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)，就(jiu)(jiu)(jiu)(jiu)應當(dang)沒(mei)(mei)有(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想對(dui)象(xiang)的(de)(de)(de)生(sheng)(sheng)(sheng)出(chu)(chu)。如(ru)(ru)(ru)果(guo)沒(mei)(mei)有(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想的(de)(de)(de)對(dui)象(xiang)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)又從(cong)哪里生(sheng)(sheng)(sheng)出(chu)(chu)？如(ru)(ru)(ru)果(guo)有(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)想對(dui)象(xiang)，也依然和(he)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)相(xiang)(xiang)同。那(nei)么(me)(me)(me)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)和(he)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)怎(zen)么(me)(me)(me)去(qu)劃分(fen)(fen)開(kai)來呢？不(bu)論認(ren)識(shi)(shi)(shi)之心(xin)與意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)是(shi)(shi)(shi)(shi)相(xiang)(xiang)合還(huan)是(shi)(shi)(shi)(shi)相(xiang)(xiang)異，都不(bu)會是(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)，沒(mei)(mei)有(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)，認(ren)識(shi)(shi)(shi)的(de)(de)(de)界(jie)(jie)別從(cong)何建(jian)立(li)？如(ru)(ru)(ru)果(guo)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)從(cong)法(fa)(fa)塵(chen)(chen)生(sheng)(sheng)(sheng)出(chu)(chu)，那(nei)么(me)(me)(me)，世間種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)(fa)，都離(li)不(bu)開(kai)色、聲、香、味、觸這(zhe)五種(zhong)(zhong)(zhong)(zhong)塵(chen)(chen)物，五種(zhong)(zhong)(zhong)(zhong)塵(chen)(chen)物相(xiang)(xiang)狀分(fen)(fen)明，分(fen)(fen)別對(dui)應于(yu)(yu)眼、耳、鼻(bi)、舌、身這(zhe)五根(gen)(gen)(gen)，它們都不(bu)是(shi)(shi)(shi)(shi)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)可(ke)以攝取(qu)統括的(de)(de)(de)。你(ni)(ni)(ni)(ni)的(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)依憑種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)(fa)才能生(sheng)(sheng)(sheng)出(chu)(chu)，那(nei)么(me)(me)(me)，現在你(ni)(ni)(ni)(ni)仔細觀察，種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)(fa)是(shi)(shi)(shi)(shi)什(shen)么(me)(me)(me)相(xiang)(xiang)狀。如(ru)(ru)(ru)果(guo)離(li)開(kai)這(zhe)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)(fa)，如(ru)(ru)(ru)色、空、動、靜、通(tong)、塞、合、離(li)、生(sheng)(sheng)(sheng)、滅(mie)等，你(ni)(ni)(ni)(ni)就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)越過了(le)這(zhe)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)相(xiang)(xiang)，畢竟無(wu)(wu)所(suo)(suo)攝取(qu)獲得。這(zhe)時(shi)，你(ni)(ni)(ni)(ni)的(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)的(de)(de)(de)生(sheng)(sheng)(sheng)起，就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)色、空、動、靜等等法(fa)(fa)的(de)(de)(de)生(sheng)(sheng)(sheng)起，你(ni)(ni)(ni)(ni)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)的(de)(de)(de)滅(mie)去(qu)，就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)色、空、動、靜等法(fa)(fa)的(de)(de)(de)滅(mie)去(qu)。如(ru)(ru)(ru)此說(shuo)來，你(ni)(ni)(ni)(ni)的(de)(de)(de)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)本是(shi)(shi)(shi)(shi)無(wu)(wu)因的(de)(de)(de)，只(zhi)是(shi)(shi)(shi)(shi)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)法(fa)(fa)生(sheng)(sheng)(sheng)起時(shi)才有(you)(you)所(suo)(suo)識(shi)(shi)(shi)知，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)并無(wu)(wu)自(zi)(zi)已的(de)(de)(de)相(xiang)(xiang)狀。沒(mei)(mei)有(you)(you)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)的(de)(de)(de)相(xiang)(xiang)狀，其界(jie)(jie)別對(dui)象(xiang)又從(cong)哪里建(jian)立(li)呢？所(suo)(suo)以應當(dang)知道，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)以法(fa)(fa)塵(chen)(chen)為(wei)(wei)(wei)緣，生(sheng)(sheng)(sheng)出(chu)(chu)意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)界(jie)(jie)，這(zhe)三處(chu)都是(shi)(shi)(shi)(shi)虛無(wu)(wu)。也就(jiu)(jiu)(jiu)(jiu)是(shi)(shi)(shi)(shi)說(shuo)，意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)根(gen)(gen)(gen)、法(fa)(fa)塵(chen)(chen)，以及意(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)識(shi)(shi)(shi)界(jie)(jie)，既不(bu)是(shi)(shi)(shi)(shi)因緣和(he)合，也不(bu)是(shi)(shi)(shi)(shi)自(zi)(zi)在自(zi)(zi)為(wei)(wei)(wei)。

【原文】阿(a)難(nan)白佛言。世尊。如(ru)來常說和(he)合因緣。一切世間(jian)。種(zhong)(zhong)種(zhong)(zhong)變化。皆因四大和(he)合發(fa)明。云(yun)何(he)如(ru)來。因緣自然。二俱排(pai)擯。我今不知。斯義(yi)所(suo)屬。惟(wei)垂哀愍(min)。開示眾(zhong)生。中道了義(yi)。無戲論法。

【譯文】阿難對如(ru)(ru)來說：世尊啊！如(ru)(ru)來常(chang)常(chang)說到因緣和(he)合(he)，說世間(jian)一(yi)切事物的種種變化，都是地、人、水、風(feng)四(si)大和(he)合(he)的顯(xian)示和(he)作(zuo)用的緣故。如(ru)(ru)來現在又為什么要摒棄因緣和(he)合(he)以及種種關于(yu)自在自為的說法呢(ni)？我實在不(bu)能理(li)解其(qi)中的道理(li)，祈愿如(ru)(ru)來垂憫眾生(sheng)，為我們宣示不(bu)落(luo)偏見的道理(li)和(he)根本(ben)意(yi)義，使我們獲得真正的佛法要義。

【原文】爾(er)時(shi)。世尊(zun)告阿(a)難言。汝先厭離(li)聲聞緣(yuan)(yuan)覺。諸(zhu)小(xiao)乘(cheng)法。發心勤求無上菩提(ti)。故我今時(shi)。為汝開示(shi)第一義諦(di)。如何復將世間戲論。妄想因(yin)緣(yuan)(yuan)。而自纏繞(rao)。汝雖多聞。如說藥人(ren)。真(zhen)藥現前(qian)。不能(neng)分(fen)別。如來(lai)說為真(zhen)可憐愍。汝今諦(di)聽。吾當為汝。分(fen)別開示(shi)。亦令(ling)當來(lai)修大乘(cheng)者。通(tong)達實相。阿(a)難默然。承佛圣旨。

【譯文】這(zhe)時候，如(ru)來(lai)(lai)告(gao)訴阿(a)難：以(yi)前，你(ni)曾經因為不(bu)滿而(er)舍(she)離了聲聞(wen)、緣(yuan)覺這(zhe)些(xie)小乘教(jiao)法(fa)，發心求(qiu)取無上(shang)菩提智慧(hui)，所(suo)以(yi)我(wo)(wo)現在為你(ni)宣示了佛法(fa)的(de)(de)第一(yi)義諦(di)。為什么(me)你(ni)又拿那(nei)些(xie)世間戲論胡說，說因說緣(yuan)的(de)(de)妄念來(lai)(lai)纏繞自(zi)己(ji)呢？你(ni)雖(sui)然博學多識，但(dan)是就像那(nei)些(xie)夸口懂得種種草藥的(de)(de)人，真正(zheng)把藥拿到他面前，他卻(que)不(bu)能分(fen)辨(bian)。如(ru)來(lai)(lai)真正(zheng)是憐憫你(ni)啊！現在，你(ni)再(zai)諦(di)聽，我(wo)(wo)再(zai)為你(ni)一(yi)一(yi)宣示佛法(fa)的(de)(de)根(gen)本(ben)真理，同時也讓(rang)將來(lai)(lai)修(xiu)習大乘佛法(fa)的(de)(de)人們(men)通達真實的(de)(de)世界。阿(a)難默(mo)然領承如(ru)來(lai)(lai)佛的(de)(de)圣旨。

【原文】阿(a)難(nan)(nan)。如汝(ru)所言(yan)。四大(da)(da)和(he)合(he)(he)(he)。發明世(shi)間種(zhong)種(zhong)變(bian)化。阿(a)難(nan)(nan)。若(ruo)彼大(da)(da)性(xing)(xing)。體非和(he)合(he)(he)(he)。則不(bu)能與諸大(da)(da)雜和(he)。猶(you)如虛(xu)(xu)空(kong)。不(bu)和(he)諸色(se)。若(ruo)和(he)合(he)(he)(he)者。同(tong)于變(bian)化。始(shi)終(zhong)相(xiang)成。生(sheng)(sheng)(sheng)(sheng)滅相(xiang)續。生(sheng)(sheng)(sheng)(sheng)死死生(sheng)(sheng)(sheng)(sheng)。生(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)死死。如旋(xuan)火輪。未有(you)休(xiu)息。阿(a)難(nan)(nan)。如水成冰。冰還成水。汝(ru)觀地性(xing)(xing)。粗為(wei)大(da)(da)地。細為(wei)微(wei)塵。至(zhi)鄰(lin)虛(xu)(xu)塵。析(xi)彼極微(wei)色(se)邊際(ji)相(xiang)。七(qi)分(fen)所成。更析(xi)鄰(lin)虛(xu)(xu)。即實(shi)空(kong)性(xing)(xing)。阿(a)難(nan)(nan)。若(ruo)此(ci)鄰(lin)虛(xu)(xu)。析(xi)成虛(xu)(xu)空(kong)。當知虛(xu)(xu)空(kong)出生(sheng)(sheng)(sheng)(sheng)色(se)相(xiang)。汝(ru)今(jin)問言(yan)。由和(he)合(he)(he)(he)故。出生(sheng)(sheng)(sheng)(sheng)世(shi)間諸變(bian)化相(xiang)。汝(ru)且觀此(ci)一鄰(lin)虛(xu)(xu)塵。用幾(ji)虛(xu)(xu)空(kong)。和(he)合(he)(he)(he)而(er)有(you)。不(bu)應(ying)鄰(lin)虛(xu)(xu)。合(he)(he)(he)成鄰(lin)虛(xu)(xu)。又鄰(lin)虛(xu)(xu)塵。析(xi)入空(kong)者。用幾(ji)色(se)相(xiang)。合(he)(he)(he)成虛(xu)(xu)空(kong)。若(ruo)色(se)合(he)(he)(he)時。合(he)(he)(he)色(se)非空(kong)。若(ruo)空(kong)合(he)(he)(he)時。合(he)(he)(he)空(kong)非色(se)。色(se)猶(you)可析(xi)。空(kong)云何合(he)(he)(he)。汝(ru)元不(bu)知如來藏中(zhong)。性(xing)(xing)色(se)真空(kong)。性(xing)(xing)空(kong)真色(se)。清凈本然。周遍法界。隨眾生(sheng)(sheng)(sheng)(sheng)心。應(ying)所知量。循業發現。世(shi)間無(wu)知。惑(huo)為(wei)因緣。及自(zi)然性(xing)(xing)。皆是識心。分(fen)別計(ji)度。但有(you)言(yan)說。都無(wu)實(shi)義。

【譯文】如(ru)(ru)(ru)來(lai)對阿難(nan)說：正(zheng)如(ru)(ru)(ru)你(ni)(ni)(ni)所(suo)說，地、火(huo)、水、風四大(da)的(de)(de)(de)(de)(de)相(xiang)(xiang)(xiang)和(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)，生(sheng)(sheng)(sheng)(sheng)成(cheng)了世(shi)(shi)間(jian)種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)事物(wu)以(yi)及(ji)種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)變(bian)化(hua)(hua)。阿難(nan)，如(ru)(ru)(ru)果(guo)(guo)這(zhe)四物(wu)質沒有(you)相(xiang)(xiang)(xiang)合(he)相(xiang)(xiang)(xiang)應(ying)(ying)，那么它(ta)們也(ye)就(jiu)不(bu)能與其它(ta)種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)物(wu)質相(xiang)(xiang)(xiang)和(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)發生(sheng)(sheng)(sheng)(sheng)作用(yong)(yong)，就(jiu)像(xiang)虛(xu)(xu)(xu)空(kong)(kong)不(bu)與種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)塵(chen)(chen)(chen)物(wu)相(xiang)(xiang)(xiang)和(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)。如(ru)(ru)(ru)果(guo)(guo)這(zhe)四大(da)物(wu)質相(xiang)(xiang)(xiang)和(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)一(yi)(yi)起發生(sheng)(sheng)(sheng)(sheng)變(bian)化(hua)(hua)，那么，它(ta)們從始至終都在相(xiang)(xiang)(xiang)作相(xiang)(xiang)(xiang)成(cheng)，相(xiang)(xiang)(xiang)生(sheng)(sheng)(sheng)(sheng)相(xiang)(xiang)(xiang)滅(mie)，生(sheng)(sheng)(sheng)(sheng)起死(si)去，死(si)去生(sheng)(sheng)(sheng)(sheng)起，生(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)死(si)死(si)此起彼落，像(xiang)火(huo)輪一(yi)(yi)樣(yang)旋轉，沒有(you)瞬時的(de)(de)(de)(de)(de)停息。阿難(nan)，這(zhe)就(jiu)像(xiang)水結成(cheng)冰，冰又化(hua)(hua)成(cheng)水，如(ru)(ru)(ru)此循環不(bu)已。你(ni)(ni)(ni)觀(guan)察地性(xing)，粗的(de)(de)(de)(de)(de)是(shi)(shi)(shi)大(da)地，微(wei)(wei)細(xi)(xi)(xi)的(de)(de)(de)(de)(de)是(shi)(shi)(shi)塵(chen)(chen)(chen)埃。你(ni)(ni)(ni)再(zai)觀(guan)察這(zhe)些(xie)(xie)塵(chen)(chen)(chen)埃之(zhi)中(zhong)的(de)(de)(de)(de)(de)極微(wei)(wei)細(xi)(xi)(xi)塵(chen)(chen)(chen)埃，就(jiu)可(ke)以(yi)分(fen)析(xi)(xi)(xi)出(chu)(chu)塵(chen)(chen)(chen)埃中(zhong)更極細(xi)(xi)(xi)微(wei)(wei)的(de)(de)(de)(de)(de)塵(chen)(chen)(chen)埃，如(ru)(ru)(ru)此仔細(xi)(xi)(xi)觀(guan)察分(fen)析(xi)(xi)(xi)下去，就(jiu)可(ke)以(yi)看到一(yi)(yi)些(xie)(xie)極其細(xi)(xi)(xi)微(wei)(wei)的(de)(de)(de)(de)(de)塵(chen)(chen)(chen)埃，最終達到空(kong)(kong)無。這(zhe)時，就(jiu)是(shi)(shi)(shi)真(zhen)正(zheng)的(de)(de)(de)(de)(de)虛(xu)(xu)(xu)廓空(kong)(kong)間(jian)了。阿難(nan)，如(ru)(ru)(ru)果(guo)(guo)從這(zhe)些(xie)(xie)物(wu)體(ti)間(jian)的(de)(de)(de)(de)(de)極其細(xi)(xi)(xi)微(wei)(wei)處(chu)最終可(ke)以(yi)分(fen)析(xi)(xi)(xi)到虛(xu)(xu)(xu)空(kong)(kong)，就(jiu)應(ying)(ying)當知(zhi)道(dao)是(shi)(shi)(shi)虛(xu)(xu)(xu)空(kong)(kong)產生(sheng)(sheng)(sheng)(sheng)種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)塵(chen)(chen)(chen)物(wu)色(se)相(xiang)(xiang)(xiang)。你(ni)(ni)(ni)問，是(shi)(shi)(shi)否(fou)由于四大(da)和(he)(he)合(he)生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)世(shi)(shi)間(jian)事物(wu)種(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)變(bian)化(hua)(hua)，那么，依(yi)你(ni)(ni)(ni)來(lai)看，這(zhe)一(yi)(yi)處(chu)微(wei)(wei)細(xi)(xi)(xi)塵(chen)(chen)(chen)埃的(de)(de)(de)(de)(de)塵(chen)(chen)(chen)物(wu)，是(shi)(shi)(shi)用(yong)(yong)幾(ji)個極細(xi)(xi)(xi)微(wei)(wei)塵(chen)(chen)(chen)埃和(he)(he)合(he)而(er)成(cheng)的(de)(de)(de)(de)(de)？其實(shi)，微(wei)(wei)細(xi)(xi)(xi)塵(chen)(chen)(chen)埃不(bu)能和(he)(he)合(he)產生(sheng)(sheng)(sheng)(sheng)極細(xi)(xi)(xi)微(wei)(wei)塵(chen)(chen)(chen)埃。那么，你(ni)(ni)(ni)再(zai)看，這(zhe)些(xie)(xie)塵(chen)(chen)(chen)物(wu)所(suo)顯(xian)(xian)示(shi)出(chu)(chu)的(de)(de)(de)(de)(de)虛(xu)(xu)(xu)空(kong)(kong)，又是(shi)(shi)(shi)用(yong)(yong)幾(ji)個塵(chen)(chen)(chen)物(wu)和(he)(he)合(he)產生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)來(lai)的(de)(de)(de)(de)(de)。如(ru)(ru)(ru)果(guo)(guo)色(se)塵(chen)(chen)(chen)相(xiang)(xiang)(xiang)和(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)，其所(suo)產生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)只能是(shi)(shi)(shi)色(se)塵(chen)(chen)(chen)的(de)(de)(de)(de)(de)和(he)(he)合(he)而(er)不(bu)會是(shi)(shi)(shi)虛(xu)(xu)(xu)空(kong)(kong)。如(ru)(ru)(ru)果(guo)(guo)虛(xu)(xu)(xu)空(kong)(kong)相(xiang)(xiang)(xiang)和(he)(he)相(xiang)(xiang)(xiang)應(ying)(ying)，產生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)也(ye)只能是(shi)(shi)(shi)虛(xu)(xu)(xu)空(kong)(kong)的(de)(de)(de)(de)(de)和(he)(he)合(he)而(er)不(bu)會是(shi)(shi)(shi)色(se)塵(chen)(chen)(chen)。但是(shi)(shi)(shi)，色(se)塵(chen)(chen)(chen)還(huan)可(ke)以(yi)分(fen)析(xi)(xi)(xi)區別(bie)，虛(xu)(xu)(xu)空(kong)(kong)怎么能析(xi)(xi)(xi)出(chu)(chu)或(huo)者合(he)成(cheng)起來(lai)呢？你(ni)(ni)(ni)原來(lai)并不(bu)知(zhi)道(dao)，在如(ru)(ru)(ru)來(lai)藏(zang)中(zhong)，一(yi)(yi)切色(se)塵(chen)(chen)(chen)本真(zhen)即是(shi)(shi)(shi)空(kong)(kong)性(xing)，一(yi)(yi)切空(kong)(kong)性(xing)本真(zhen)之(zhi)中(zhong)即可(ke)顯(xian)(xian)出(chu)(chu)色(se)塵(chen)(chen)(chen)，它(ta)原來(lai)本體(ti)清(qing)凈，盈滿一(yi)(yi)切形質器物(wu)世(shi)(shi)界，隨著眾(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)識心而(er)現(xian)示(shi)，應(ying)(ying)和(he)(he)著眾(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)認知(zhi)限度而(er)現(xian)示(shi)，循著眾(zhong)生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)身、口、意三(san)業欲(yu)求而(er)生(sheng)(sheng)(sheng)(sheng)發現(xian)示(shi)出(chu)(chu)來(lai)。世(shi)(shi)間(jian)的(de)(de)(de)(de)(de)人(ren)不(bu)知(zhi)道(dao)這(zhe)些(xie)(xie)，錯誤(wu)的(de)(de)(de)(de)(de)以(yi)為(wei)(wei)它(ta)們是(shi)(shi)(shi)因緣(yuan)和(he)(he)合(he)而(er)生(sheng)(sheng)(sheng)(sheng)，以(yi)為(wei)(wei)它(ta)們是(shi)(shi)(shi)自(zi)在自(zi)為(wei)(wei)的(de)(de)(de)(de)(de)。這(zhe)些(xie)(xie)都是(shi)(shi)(shi)眾(zhong)生(sheng)(sheng)(sheng)(sheng)識心分(fen)別(bie)計度的(de)(de)(de)(de)(de)結果(guo)(guo)，只要(yao)有(you)所(suo)言(yan)說，都不(bu)會具有(you)真(zhen)實(shi)義。

【原文】阿(a)(a)難。火(huo)(huo)(huo)性無(wu)(wu)我(wo)。寄于(yu)(yu)諸緣(yuan)。汝(ru)觀城中未食(shi)之家。欲炊爨(cuan)時。手執(zhi)陽燧。日(ri)前求火(huo)(huo)(huo)。阿(a)(a)難。名和(he)合者。如我(wo)與汝(ru)。一千二百(bai)五十(shi)比丘。今為(wei)一眾(zhong)。眾(zhong)雖為(wei)一。詰(jie)其根本(ben)。各(ge)各(ge)有(you)(you)身。皆(jie)有(you)(you)所(suo)生(sheng)氏族(zu)名字。如舍利弗。婆羅門種。優盧頻螺。迦葉波種。乃(nai)至阿(a)(a)難。瞿曇種姓。阿(a)(a)難。若此火(huo)(huo)(huo)性。因和(he)合有(you)(you)。彼手執(zhi)鏡(jing)于(yu)(yu)日(ri)求火(huo)(huo)(huo)。此火(huo)(huo)(huo)為(wei)從(cong)(cong)鏡(jing)中而出(chu)(chu)(chu)。為(wei)從(cong)(cong)艾(ai)(ai)出(chu)(chu)(chu)。為(wei)于(yu)(yu)日(ri)來(lai)(lai)。阿(a)(a)難。若日(ri)來(lai)(lai)者。自(zi)(zi)能(neng)(neng)燒(shao)汝(ru)手中之艾(ai)(ai)。來(lai)(lai)處林木(mu)。皆(jie)應受焚。若鏡(jing)中出(chu)(chu)(chu)。自(zi)(zi)能(neng)(neng)于(yu)(yu)鏡(jing)。出(chu)(chu)(chu)燃(ran)于(yu)(yu)艾(ai)(ai)。鏡(jing)何(he)不熔。紆(yu)汝(ru)手執(zhi)。尚(shang)無(wu)(wu)熱(re)相(xiang)。云何(he)融泮。若生(sheng)于(yu)(yu)艾(ai)(ai)。何(he)藉(jie)日(ri)鏡(jing)光明相(xiang)接。然(ran)后火(huo)(huo)(huo)生(sheng)。汝(ru)又諦觀。鏡(jing)因手執(zhi)。日(ri)從(cong)(cong)天來(lai)(lai)。艾(ai)(ai)本(ben)地生(sheng)。火(huo)(huo)(huo)從(cong)(cong)何(he)方游歷于(yu)(yu)此。日(ri)鏡(jing)相(xiang)遠(yuan)。非和(he)非合。不應火(huo)(huo)(huo)光無(wu)(wu)從(cong)(cong)自(zi)(zi)有(you)(you)。汝(ru)猶不知如來(lai)(lai)藏(zang)中。性火(huo)(huo)(huo)真空。性空真火(huo)(huo)(huo)。清凈(jing)本(ben)然(ran)。周遍法(fa)界(jie)。隨眾(zhong)生(sheng)心。應所(suo)知量。阿(a)(a)難。當知。世人一處執(zhi)鏡(jing)。一處火(huo)(huo)(huo)生(sheng)。遍法(fa)界(jie)執(zhi)。滿世間(jian)(jian)起。起遍世間(jian)(jian)。寧有(you)(you)方所(suo)。循業發現。世間(jian)(jian)無(wu)(wu)知。惑為(wei)因緣(yuan)。及(ji)自(zi)(zi)然(ran)性。皆(jie)是(shi)識(shi)心。分別計度。但有(you)(you)言說。都無(wu)(wu)實義。

【譯文】阿難(nan)，火(huo)(huo)(huo)性(xing)沒(mei)(mei)有(you)(you)自(zi)己本(ben)(ben)性(xing)，它(ta)寄(ji)緣(yuan)(yuan)在種(zhong)種(zhong)事(shi)(shi)物上(shang)(shang)面，你(ni)看城里那(nei)些人(ren)(ren)(ren)(ren)家，炊飲時分，手(shou)拿取火(huo)(huo)(huo)燧草和(he)(he)銅鏡(jing)(jing)，對著(zhu)(zhu)太(tai)陽(yang)取火(huo)(huo)(huo)。阿難(nan)，如果(guo)(guo)(guo)(guo)說(shuo)(shuo)事(shi)(shi)物和(he)(he)合(he)而生(sheng)(sheng)(sheng)(sheng)起(qi)(qi)，這(zhe)就像(xiang)我和(he)(he)你(ni)們這(zhe)一(yi)(yi)千二(er)百五十位比丘，在一(yi)(yi)起(qi)(qi)時是(shi)(shi)一(yi)(yi)個集(ji)體，但是(shi)(shi)究竟根本(ben)(ben)，你(ni)們各(ge)人(ren)(ren)(ren)(ren)是(shi)(shi)各(ge)人(ren)(ren)(ren)(ren)，各(ge)人(ren)(ren)(ren)(ren)有(you)(you)自(zi)己的(de)(de)(de)(de)氏族種(zhong)姓(xing)(xing)。如舍利弗是(shi)(shi)婆羅門種(zhong)姓(xing)(xing)，優羅頻多是(shi)(shi)迦(jia)葉波(bo)種(zhong)姓(xing)(xing)，你(ni)，阿難(nan)則是(shi)(shi)瞿曇(tan)種(zhong)姓(xing)(xing)。如果(guo)(guo)(guo)(guo)這(zhe)個火(huo)(huo)(huo)性(xing)，是(shi)(shi)因(yin)(yin)和(he)(he)合(he)而有(you)(you)，那(nei)么，當你(ni)拿鏡(jing)(jing)子(zi)(zi)對著(zhu)(zhu)太(tai)陽(yang)取火(huo)(huo)(huo)，這(zhe)個火(huo)(huo)(huo)是(shi)(shi)從(cong)(cong)鏡(jing)(jing)子(zi)(zi)里生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)來(lai)，還是(shi)(shi)從(cong)(cong)手(shou)中艾(ai)(ai)草生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)來(lai)，或(huo)者是(shi)(shi)從(cong)(cong)太(tai)陽(yang)中生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)來(lai)？阿難(nan)，如果(guo)(guo)(guo)(guo)火(huo)(huo)(huo)是(shi)(shi)從(cong)(cong)太(tai)陽(yang)中生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)，它(ta)能燃燒你(ni)手(shou)中的(de)(de)(de)(de)艾(ai)(ai)草，那(nei)么，太(tai)陽(yang)照(zhao)到的(de)(de)(de)(de)所(suo)有(you)(you)樹木都應(ying)該(gai)也會燃燒起(qi)(qi)來(lai)。如果(guo)(guo)(guo)(guo)火(huo)(huo)(huo)是(shi)(shi)從(cong)(cong)鏡(jing)(jing)子(zi)(zi)中生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)，它(ta)自(zi)己就能從(cong)(cong)鏡(jing)(jing)子(zi)(zi)中生(sheng)(sheng)(sheng)(sheng)起(qi)(qi)，來(lai)燃起(qi)(qi)艾(ai)(ai)草，可(ke)是(shi)(shi)鏡(jing)(jing)子(zi)(zi)為(wei)(wei)什么不會被(bei)燒著(zhu)(zhu)呢(ni)？你(ni)手(shou)拿鏡(jing)(jing)子(zi)(zi)，但是(shi)(shi)鏡(jing)(jing)子(zi)(zi)并(bing)沒(mei)(mei)有(you)(you)熱起(qi)(qi)來(lai)，它(ta)怎(zen)么會使鏡(jing)(jing)子(zi)(zi)融化呢(ni)？如果(guo)(guo)(guo)(guo)火(huo)(huo)(huo)從(cong)(cong)艾(ai)(ai)草里生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)，為(wei)(wei)什么要借助(zhu)鏡(jing)(jing)子(zi)(zi)和(he)(he)太(tai)陽(yang)的(de)(de)(de)(de)作(zuo)用才能生(sheng)(sheng)(sheng)(sheng)出(chu)(chu)(chu)火(huo)(huo)(huo)呢(ni)？你(ni)再仔細觀察，鏡(jing)(jing)子(zi)(zi)由(you)手(shou)拿著(zhu)(zhu)，太(tai)陽(yang)從(cong)(cong)天上(shang)(shang)來(lai)，艾(ai)(ai)草是(shi)(shi)這(zhe)地方(fang)土里長出(chu)(chu)(chu)來(lai)，火(huo)(huo)(huo)從(cong)(cong)哪(na)里飄游過來(lai)的(de)(de)(de)(de)？太(tai)陽(yang)和(he)(he)鏡(jing)(jing)子(zi)(zi)相(xiang)距如此之遠，沒(mei)(mei)有(you)(you)相(xiang)和(he)(he)相(xiang)應(ying)，這(zhe)火(huo)(huo)(huo)無(wu)從(cong)(cong)生(sheng)(sheng)(sheng)(sheng)起(qi)(qi)。你(ni)哪(na)里知(zhi)道，在如來(lai)藏(zang)中，火(huo)(huo)(huo)的(de)(de)(de)(de)本(ben)(ben)性(xing)是(shi)(shi)空性(xing)，空性(xing)卻(que)可(ke)以(yi)隨緣(yuan)(yuan)顯出(chu)(chu)(chu)火(huo)(huo)(huo)的(de)(de)(de)(de)作(zuo)用，它(ta)們本(ben)(ben)來(lai)清凈，盈(ying)滿一(yi)(yi)切(qie)形質器物世界(jie)，隨順(shun)著(zhu)(zhu)眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)識心而現(xian)示，應(ying)和(he)(he)著(zhu)(zhu)眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)認知(zhi)限度而現(xian)示。這(zhe)個清凈本(ben)(ben)然性(xing)從(cong)(cong)一(yi)(yi)切(qie)世間(jian)事(shi)(shi)物中生(sheng)(sheng)(sheng)(sheng)起(qi)(qi)，生(sheng)(sheng)(sheng)(sheng)起(qi)(qi)后又遍(bian)布世間(jian)一(yi)(yi)切(qie)事(shi)(shi)物，它(ta)哪(na)里有(you)(you)什么固(gu)定處所(suo)？它(ta)只是(shi)(shi)循順(shun)眾生(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)欲求而造作(zuo)生(sheng)(sheng)(sheng)(sheng)發。世間(jian)的(de)(de)(de)(de)人(ren)(ren)(ren)(ren)們迷悟無(wu)知(zhi)，以(yi)為(wei)(wei)火(huo)(huo)(huo)性(xing)是(shi)(shi)因(yin)(yin)緣(yuan)(yuan)和(he)(he)合(he)而生(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)自(zi)在自(zi)為(wei)(wei)的(de)(de)(de)(de)，這(zhe)都是(shi)(shi)識心分別計度的(de)(de)(de)(de)結(jie)果(guo)(guo)(guo)(guo)，只要有(you)(you)所(suo)言說(shuo)(shuo)，都無(wu)真實義。

【原文】阿難。水(shui)(shui)(shui)(shui)(shui)(shui)性(xing)(xing)(xing)不(bu)(bu)定。流(liu)息無(wu)(wu)恒。如(ru)室羅(luo)城。迦毗羅(luo)仙(xian)。斫迦羅(luo)仙(xian)。及(ji)缽頭摩訶薩多等(deng)。諸大幻師。求太陰精(jing)。用(yong)和幻藥(yao)。是(shi)諸師等(deng)。于白月(yue)晝。手(shou)執(zhi)方諸。承(cheng)月(yue)中水(shui)(shui)(shui)(shui)(shui)(shui)。此水(shui)(shui)(shui)(shui)(shui)(shui)為復從(cong)(cong)(cong)(cong)珠(zhu)(zhu)中出(chu)(chu)。空(kong)中自有(you)。為從(cong)(cong)(cong)(cong)月(yue)來。阿難。若(ruo)從(cong)(cong)(cong)(cong)月(yue)來。尚能遠方令(ling)珠(zhu)(zhu)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)。所(suo)經(jing)林木。皆(jie)應(ying)吐流(liu)。流(liu)則何待方珠(zhu)(zhu)所(suo)出(chu)(chu)。不(bu)(bu)流(liu)。明(ming)水(shui)(shui)(shui)(shui)(shui)(shui)非從(cong)(cong)(cong)(cong)月(yue)降。若(ruo)從(cong)(cong)(cong)(cong)珠(zhu)(zhu)出(chu)(chu)。則此珠(zhu)(zhu)中。常應(ying)流(liu)水(shui)(shui)(shui)(shui)(shui)(shui)。何待中宵承(cheng)白月(yue)晝。若(ruo)從(cong)(cong)(cong)(cong)空(kong)生(sheng)(sheng)。空(kong)性(xing)(xing)(xing)無(wu)(wu)邊。水(shui)(shui)(shui)(shui)(shui)(shui)當無(wu)(wu)際。從(cong)(cong)(cong)(cong)人洎天(tian)。皆(jie)同滔(tao)溺。云何復有(you)水(shui)(shui)(shui)(shui)(shui)(shui)陸空(kong)行。汝更諦(di)觀(guan)。月(yue)從(cong)(cong)(cong)(cong)天(tian)陟。珠(zhu)(zhu)因(yin)手(shou)持(chi)。承(cheng)珠(zhu)(zhu)水(shui)(shui)(shui)(shui)(shui)(shui)盤(pan)。本(ben)(ben)人敷設(she)。水(shui)(shui)(shui)(shui)(shui)(shui)從(cong)(cong)(cong)(cong)何方流(liu)注(zhu)于此。月(yue)珠(zhu)(zhu)相遠。非和非合。不(bu)(bu)應(ying)水(shui)(shui)(shui)(shui)(shui)(shui)精(jing)無(wu)(wu)從(cong)(cong)(cong)(cong)自有(you)。汝尚不(bu)(bu)知如(ru)來藏(zang)中。性(xing)(xing)(xing)水(shui)(shui)(shui)(shui)(shui)(shui)真空(kong)。性(xing)(xing)(xing)空(kong)真水(shui)(shui)(shui)(shui)(shui)(shui)。清凈本(ben)(ben)然(ran)。周(zhou)遍(bian)法界(jie)。隨眾生(sheng)(sheng)心。應(ying)所(suo)知量。一處執(zhi)珠(zhu)(zhu)。一處水(shui)(shui)(shui)(shui)(shui)(shui)出(chu)(chu)。遍(bian)法界(jie)執(zhi)。滿法界(jie)生(sheng)(sheng)。生(sheng)(sheng)滿世間。寧有(you)方所(suo)。循業發現。世間無(wu)(wu)知。惑為因(yin)緣。及(ji)自然(ran)性(xing)(xing)(xing)。皆(jie)是(shi)識心。分(fen)別計度。但有(you)言說。都無(wu)(wu)實義。

【譯文】阿難(nan)，水(shui)(shui)(shui)(shui)(shui)(shui)(shui)性是(shi)(shi)(shi)(shi)流(liu)動(dong)不(bu)停(ting)的(de)(de)(de)(de)(de)(de)(de)(de)，它(ta)的(de)(de)(de)(de)(de)(de)(de)(de)流(liu)動(dong)和(he)(he)停(ting)息沒有(you)(you)一定(ding)不(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)規律。就(jiu)像室羅(luo)筏城里(li)的(de)(de)(de)(de)(de)(de)(de)(de)迦(jia)毗(pi)羅(luo)，斫迦(jia)羅(luo)，以(yi)(yi)及缽頭(tou)摩(mo)訶薩(sa)多等(deng)人(ren)這些大幻師，他(ta)們(men)(men)求取(qu)月(yue)亮(liang)的(de)(de)(de)(de)(de)(de)(de)(de)太陰精(jing)，用之和(he)(he)成(cheng)幻藥的(de)(de)(de)(de)(de)(de)(de)(de)情(qing)形。這些幻師在(zai)月(yue)光皎(jiao)潔如(ru)晝的(de)(de)(de)(de)(de)(de)(de)(de)上弦月(yue)之夜，手拿(na)方術器(qi)(qi)具(ju)來(lai)(lai)盛所謂的(de)(de)(de)(de)(de)(de)(de)(de)月(yue)精(jing)之水(shui)(shui)(shui)(shui)(shui)(shui)(shui)。這個(ge)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)他(ta)們(men)(men)手中(zhong)的(de)(de)(de)(de)(de)(de)(de)(de)珠(zhu)(zhu)(zhu)(zhu)子(zi)里(li)生(sheng)(sheng)出(chu)(chu)，還是(shi)(shi)(shi)(shi)空中(zhong)本(ben)來(lai)(lai)就(jiu)有(you)(you)，或者是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)月(yue)亮(liang)那(nei)(nei)(nei)(nei)里(li)來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)？阿難(nan)，如(ru)果(guo)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)月(yue)亮(liang)那(nei)(nei)(nei)(nei)里(li)來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)，并且(qie)能使離它(ta)很遠的(de)(de)(de)(de)(de)(de)(de)(de)珠(zhu)(zhu)(zhu)(zhu)子(zi)中(zhong)有(you)(you)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)出(chu)(chu)來(lai)(lai)，那(nei)(nei)(nei)(nei)么(me)(me)，月(yue)光照過的(de)(de)(de)(de)(de)(de)(de)(de)樹木等(deng)等(deng)，都(dou)應(ying)(ying)(ying)(ying)流(liu)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)來(lai)(lai)，流(liu)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)來(lai)(lai)，就(jiu)說(shuo)明(ming)這不(bu)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)方術器(qi)(qi)具(ju)中(zhong)流(liu)出(chu)(chu)來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)，不(bu)流(liu)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)，這清涼水(shui)(shui)(shui)(shui)(shui)(shui)(shui)就(jiu)不(bu)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)月(yue)亮(liang)那(nei)(nei)(nei)(nei)里(li)來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)。如(ru)果(guo)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)珠(zhu)(zhu)(zhu)(zhu)子(zi)里(li)流(liu)出(chu)(chu)來(lai)(lai)，那(nei)(nei)(nei)(nei)么(me)(me)這個(ge)珠(zhu)(zhu)(zhu)(zhu)子(zi)里(li)就(jiu)應(ying)(ying)(ying)(ying)當(dang)常有(you)(you)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)，何必要(yao)在(zai)月(yue)明(ming)皎(jiao)潔之夜來(lai)(lai)作法求月(yue)精(jing)之水(shui)(shui)(shui)(shui)(shui)(shui)(shui)呢(ni)？如(ru)果(guo)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)虛空中(zhong)生(sheng)(sheng)出(chu)(chu)，那(nei)(nei)(nei)(nei)么(me)(me)，虛空無(wu)際(ji)(ji)無(wu)涯，水(shui)(shui)(shui)(shui)(shui)(shui)(shui)也(ye)應(ying)(ying)(ying)(ying)當(dang)無(wu)涯無(wu)際(ji)(ji)，從(cong)(cong)(cong)人(ren)到天，都(dou)是(shi)(shi)(shi)(shi)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)浪滔(tao)滔(tao)的(de)(de)(de)(de)(de)(de)(de)(de)，可(ke)(ke)是(shi)(shi)(shi)(shi)，為什么(me)(me)卻分別(bie)有(you)(you)河流(liu)、海洋、山(shan)河大地(di)的(de)(de)(de)(de)(de)(de)(de)(de)天空呢(ni)？你再仔細觀(guan)察，月(yue)亮(liang)高懸(xuan)天際(ji)(ji)，珠(zhu)(zhu)(zhu)(zhu)子(zi)用手拿(na)著，珠(zhu)(zhu)(zhu)(zhu)子(zi)里(li)的(de)(de)(de)(de)(de)(de)(de)(de)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)用盤子(zi)盛著，那(nei)(nei)(nei)(nei)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)從(cong)(cong)(cong)哪兒流(liu)到這里(li)來(lai)(lai)？月(yue)亮(liang)和(he)(he)珠(zhu)(zhu)(zhu)(zhu)子(zi)相(xiang)距如(ru)此之處(chu)，不(bu)能相(xiang)應(ying)(ying)(ying)(ying)也(ye)不(bu)能相(xiang)和(he)(he)，這月(yue)精(jing)之水(shui)(shui)(shui)(shui)(shui)(shui)(shui)無(wu)從(cong)(cong)(cong)生(sheng)(sheng)出(chu)(chu)。你仍然不(bu)知(zhi)(zhi)道，在(zai)如(ru)來(lai)(lai)藏中(zhong)，水(shui)(shui)(shui)(shui)(shui)(shui)(shui)的(de)(de)(de)(de)(de)(de)(de)(de)本(ben)性是(shi)(shi)(shi)(shi)空，空的(de)(de)(de)(de)(de)(de)(de)(de)本(ben)性生(sheng)(sheng)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)，它(ta)們(men)(men)本(ben)來(lai)(lai)清凈，盈(ying)滿世(shi)(shi)間(jian)(jian)形質器(qi)(qi)物(wu)世(shi)(shi)界(jie)，隨順著眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)識心而(er)現示(shi)，應(ying)(ying)(ying)(ying)和(he)(he)著眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)認(ren)知(zhi)(zhi)局限而(er)示(shi)現。雖(sui)然只(zhi)是(shi)(shi)(shi)(shi)一處(chu)拿(na)著珠(zhu)(zhu)(zhu)(zhu)子(zi)，一處(chu)流(liu)出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)來(lai)(lai)，如(ru)果(guo)遍法界(jie)拿(na)著珠(zhu)(zhu)(zhu)(zhu)，遍法界(jie)就(jiu)會出(chu)(chu)水(shui)(shui)(shui)(shui)(shui)(shui)(shui)，可(ke)(ke)見水(shui)(shui)(shui)(shui)(shui)(shui)(shui)性遍布(bu)一切世(shi)(shi)間(jian)(jian)事(shi)物(wu)，又是(shi)(shi)(shi)(shi)從(cong)(cong)(cong)一切世(shi)(shi)間(jian)(jian)事(shi)物(wu)中(zhong)生(sheng)(sheng)出(chu)(chu)來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)。它(ta)們(men)(men)哪里(li)有(you)(you)固定(ding)不(bu)變的(de)(de)(de)(de)(de)(de)(de)(de)處(chu)所，它(ta)們(men)(men)只(zhi)是(shi)(shi)(shi)(shi)循順著眾(zhong)生(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)欲求而(er)顯現生(sheng)(sheng)發。世(shi)(shi)間(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)人(ren)們(men)(men)迷(mi)悟無(wu)知(zhi)(zhi)，以(yi)(yi)為它(ta)們(men)(men)是(shi)(shi)(shi)(shi)因緣(yuan)和(he)(he)合而(er)生(sheng)(sheng)，是(shi)(shi)(shi)(shi)自(zi)在(zai)自(zi)為的(de)(de)(de)(de)(de)(de)(de)(de)，這都(dou)是(shi)(shi)(shi)(shi)識心分別(bie)計度的(de)(de)(de)(de)(de)(de)(de)(de)結果(guo)，只(zhi)要(yao)有(you)(you)所言說(shuo)，都(dou)無(wu)真實義。

【原文】阿(a)難(nan)(nan)。風(feng)(feng)(feng)性無(wu)(wu)體。動靜不(bu)(bu)常。汝(ru)(ru)(ru)(ru)常整(zheng)衣(yi)(yi)(yi)入于大眾(zhong)。僧伽梨角。動及傍人(ren)。則有(you)(you)微(wei)風(feng)(feng)(feng)拂(fu)彼(bi)(bi)人(ren)面(mian)。此(ci)風(feng)(feng)(feng)為(wei)復出袈裟(sha)角。發于虛空(kong)(kong)。生(sheng)彼(bi)(bi)人(ren)面(mian)。阿(a)難(nan)(nan)。此(ci)風(feng)(feng)(feng)若復出袈裟(sha)角。汝(ru)(ru)(ru)(ru)乃披(pi)風(feng)(feng)(feng)。其衣(yi)(yi)(yi)飛搖。應(ying)離汝(ru)(ru)(ru)(ru)體。我今說法。會中(zhong)垂(chui)衣(yi)(yi)(yi)。汝(ru)(ru)(ru)(ru)看(kan)我衣(yi)(yi)(yi)。風(feng)(feng)(feng)何所(suo)在。不(bu)(bu)應(ying)衣(yi)(yi)(yi)中(zhong)有(you)(you)藏(zang)(zang)風(feng)(feng)(feng)地。若生(sheng)虛空(kong)(kong)。汝(ru)(ru)(ru)(ru)衣(yi)(yi)(yi)不(bu)(bu)動。何因無(wu)(wu)拂(fu)。空(kong)(kong)性常住。風(feng)(feng)(feng)應(ying)常生(sheng)。若無(wu)(wu)風(feng)(feng)(feng)時(shi)。虛空(kong)(kong)當滅(mie)。滅(mie)風(feng)(feng)(feng)可見。滅(mie)空(kong)(kong)何狀。若有(you)(you)生(sheng)滅(mie)。不(bu)(bu)名虛空(kong)(kong)。名為(wei)虛空(kong)(kong)。云何風(feng)(feng)(feng)出。若風(feng)(feng)(feng)自生(sheng)彼(bi)(bi)拂(fu)之面(mian)。從彼(bi)(bi)面(mian)生(sheng)。當應(ying)拂(fu)汝(ru)(ru)(ru)(ru)。自汝(ru)(ru)(ru)(ru)整(zheng)衣(yi)(yi)(yi)。云何倒(dao)拂(fu)。汝(ru)(ru)(ru)(ru)審諦觀。整(zheng)衣(yi)(yi)(yi)在汝(ru)(ru)(ru)(ru)。面(mian)屬彼(bi)(bi)人(ren)。虛空(kong)(kong)寂然。不(bu)(bu)參流動。風(feng)(feng)(feng)自誰(shui)方鼓動來此(ci)。風(feng)(feng)(feng)空(kong)(kong)性隔。非(fei)(fei)和非(fei)(fei)合。不(bu)(bu)應(ying)風(feng)(feng)(feng)性。無(wu)(wu)從自有(you)(you)。汝(ru)(ru)(ru)(ru)宛不(bu)(bu)知如(ru)來藏(zang)(zang)中(zhong)。性風(feng)(feng)(feng)真空(kong)(kong)。性空(kong)(kong)真風(feng)(feng)(feng)。清凈(jing)本然。周遍(bian)法界(jie)。隨眾(zhong)生(sheng)心(xin)。應(ying)所(suo)知量。阿(a)難(nan)(nan)。如(ru)汝(ru)(ru)(ru)(ru)一人(ren)。微(wei)動服衣(yi)(yi)(yi)。有(you)(you)微(wei)風(feng)(feng)(feng)出。遍(bian)法界(jie)拂(fu)。滿(man)國(guo)土生(sheng)。周遍(bian)世間。寧有(you)(you)方所(suo)。循業發現。世間無(wu)(wu)知。惑為(wei)因緣(yuan)。及自然性。皆是(shi)識心(xin)。分別計度(du)。但有(you)(you)言說。都無(wu)(wu)實義。

【譯文】阿(a)難(nan)，風(feng)(feng)(feng)(feng)(feng)性(xing)自身沒有(you)形(xing)體，并(bing)且變動(dong)(dong)(dong)無常(chang)。在(zai)和大家聚在(zai)一起(qi)時(shi)，你(ni)(ni)常(chang)常(chang)整束衣服(fu)(fu)，這(zhe)(zhe)(zhe)時(shi)偶爾觸(chu)動(dong)(dong)(dong)到別(bie)人(ren)(ren)(ren)，就(jiu)會(hui)(hui)有(you)風(feng)(feng)(feng)(feng)(feng)吹(chui)拂(fu)到別(bie)人(ren)(ren)(ren)臉上(shang)。這(zhe)(zhe)(zhe)個風(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)衣角(jiao)處(chu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)呢，還是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)虛(xu)空中生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)，或者(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)別(bie)人(ren)(ren)(ren)臉上(shang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)來(lai)(lai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)？阿(a)難(nan)，如(ru)(ru)果(guo)(guo)這(zhe)(zhe)(zhe)個風(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)袈裟衣角(jiao)處(chu)產(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，那么(me)(me)(me)(me)你(ni)(ni)披戴的(de)(de)(de)(de)(de)(de)(de)(de)(de)就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)，你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)衣服(fu)(fu)飄(piao)動(dong)(dong)(dong)起(qi)來(lai)(lai)，就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)飄(piao)動(dong)(dong)(dong)起(qi)來(lai)(lai)，衣服(fu)(fu)就(jiu)應(ying)(ying)(ying)當飄(piao)動(dong)(dong)(dong)離開你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)身體。但(dan)(dan)(dan)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)看我，在(zai)這(zhe)(zhe)(zhe)法(fa)會(hui)(hui)中說(shuo)法(fa)時(shi)，衣服(fu)(fu)整肅垂掛，風(feng)(feng)(feng)(feng)(feng)在(zai)哪(na)里呢？這(zhe)(zhe)(zhe)衣服(fu)(fu)中不應(ying)(ying)(ying)有(you)藏風(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)地方啊(a)！如(ru)(ru)果(guo)(guo)這(zhe)(zhe)(zhe)個風(feng)(feng)(feng)(feng)(feng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)于(yu)(yu)虛(xu)空之中，那么(me)(me)(me)(me)你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)衣服(fu)(fu)不飄(piao)動(dong)(dong)(dong)時(shi)，為什(shen)么(me)(me)(me)(me)沒有(you)風(feng)(feng)(feng)(feng)(feng)來(lai)(lai)拂(fu)面呢？空性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)常(chang)在(zai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)，那么(me)(me)(me)(me)風(feng)(feng)(feng)(feng)(feng)也(ye)應(ying)(ying)(ying)該是(shi)(shi)(shi)(shi)(shi)(shi)常(chang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)常(chang)在(zai)的(de)(de)(de)(de)(de)(de)(de)(de)(de)。但(dan)(dan)(dan)是(shi)(shi)(shi)(shi)(shi)(shi)，如(ru)(ru)果(guo)(guo)沒有(you)風(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)吹(chui)拂(fu)時(shi)，虛(xu)空也(ye)就(jiu)應(ying)(ying)(ying)當滅(mie)(mie)絕。但(dan)(dan)(dan)風(feng)(feng)(feng)(feng)(feng)滅(mie)(mie)了還可以看得見(jian)，那么(me)(me)(me)(me)，滅(mie)(mie)絕的(de)(de)(de)(de)(de)(de)(de)(de)(de)虛(xu)空又是(shi)(shi)(shi)(shi)(shi)(shi)什(shen)么(me)(me)(me)(me)形(xing)狀呢？如(ru)(ru)果(guo)(guo)虛(xu)空有(you)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)有(you)滅(mie)(mie)，那又叫什(shen)么(me)(me)(me)(me)虛(xu)空？如(ru)(ru)果(guo)(guo)也(ye)叫虛(xu)空，這(zhe)(zhe)(zhe)虛(xu)空中又怎(zen)么(me)(me)(me)(me)會(hui)(hui)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)風(feng)(feng)(feng)(feng)(feng)來(lai)(lai)呢？如(ru)(ru)果(guo)(guo)這(zhe)(zhe)(zhe)個風(feng)(feng)(feng)(feng)(feng)是(shi)(shi)(shi)(shi)(shi)(shi)從(cong)別(bie)人(ren)(ren)(ren)臉上(shang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)來(lai)(lai)，那么(me)(me)(me)(me)，從(cong)別(bie)人(ren)(ren)(ren)臉上(shang)吹(chui)拂(fu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)風(feng)(feng)(feng)(feng)(feng)，應(ying)(ying)(ying)當會(hui)(hui)吹(chui)拂(fu)到你(ni)(ni)，但(dan)(dan)(dan)是(shi)(shi)(shi)(shi)(shi)(shi)，你(ni)(ni)自己整理衣服(fu)(fu)，怎(zen)么(me)(me)(me)(me)反而(er)(er)吹(chui)拂(fu)到別(bie)人(ren)(ren)(ren)呢？你(ni)(ni)詳(xiang)觀(guan)諦察，整理衣服(fu)(fu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)你(ni)(ni)自己，被風(feng)(feng)(feng)(feng)(feng)吹(chui)拂(fu)的(de)(de)(de)(de)(de)(de)(de)(de)(de)是(shi)(shi)(shi)(shi)(shi)(shi)別(bie)人(ren)(ren)(ren)的(de)(de)(de)(de)(de)(de)(de)(de)(de)臉，而(er)(er)虛(xu)空間(jian)(jian)(jian)依(yi)然寂靜不動(dong)(dong)(dong)，并(bing)沒有(you)風(feng)(feng)(feng)(feng)(feng)在(zai)其間(jian)(jian)(jian)流(liu)動(dong)(dong)(dong)，沒有(you)什(shen)么(me)(me)(me)(me)地方產(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)風(feng)(feng)(feng)(feng)(feng)。風(feng)(feng)(feng)(feng)(feng)和虛(xu)空的(de)(de)(de)(de)(de)(de)(de)(de)(de)性(xing)質(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)隔的(de)(de)(de)(de)(de)(de)(de)(de)(de)，沒有(you)相(xiang)(xiang)和也(ye)沒有(you)相(xiang)(xiang)應(ying)(ying)(ying)，就(jiu)不應(ying)(ying)(ying)有(you)風(feng)(feng)(feng)(feng)(feng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)，也(ye)不應(ying)(ying)(ying)有(you)風(feng)(feng)(feng)(feng)(feng)從(cong)臉上(shang)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)。你(ni)(ni)不知(zhi)道在(zai)如(ru)(ru)來(lai)(lai)藏中，風(feng)(feng)(feng)(feng)(feng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)真性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)空，空的(de)(de)(de)(de)(de)(de)(de)(de)(de)真性(xing)是(shi)(shi)(shi)(shi)(shi)(shi)風(feng)(feng)(feng)(feng)(feng)性(xing)，它們(men)本然清(qing)凈，盈滿(man)世(shi)間(jian)(jian)(jian)一切形(xing)質(zhi)器物世(shi)界(jie)(jie)，隨順著眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)識(shi)心(xin)而(er)(er)現示，應(ying)(ying)(ying)和著眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)認知(zhi)限度而(er)(er)現示。阿(a)難(nan)，這(zhe)(zhe)(zhe)就(jiu)像你(ni)(ni)的(de)(de)(de)(de)(de)(de)(de)(de)(de)衣服(fu)(fu)飄(piao)動(dong)(dong)(dong)有(you)微風(feng)(feng)(feng)(feng)(feng)產(chan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，如(ru)(ru)果(guo)(guo)遍法(fa)界(jie)(jie)拂(fu)動(dong)(dong)(dong)，遍法(fa)界(jie)(jie)就(jiu)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)(chu)風(feng)(feng)(feng)(feng)(feng)來(lai)(lai)，可見(jian)，這(zhe)(zhe)(zhe)微風(feng)(feng)(feng)(feng)(feng)遍布于(yu)(yu)一切形(xing)質(zhi)世(shi)界(jie)(jie)，滿(man)戴于(yu)(yu)一切地方，流(liu)動(dong)(dong)(dong)在(zai)所有(you)世(shi)間(jian)(jian)(jian)，怎(zen)么(me)(me)(me)(me)會(hui)(hui)有(you)固定不變的(de)(de)(de)(de)(de)(de)(de)(de)(de)處(chu)所，它只是(shi)(shi)(shi)(shi)(shi)(shi)循順著眾(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)(de)欲求業力而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)發出(chu)(chu)來(lai)(lai)。世(shi)間(jian)(jian)(jian)的(de)(de)(de)(de)(de)(de)(de)(de)(de)人(ren)(ren)(ren)們(men)迷悟(wu)無知(zhi)，認為它是(shi)(shi)(shi)(shi)(shi)(shi)由(you)因(yin)緣和合而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)(shi)自在(zai)自為的(de)(de)(de)(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)(zhe)都是(shi)(shi)(shi)(shi)(shi)(shi)識(shi)心(xin)分別(bie)計度的(de)(de)(de)(de)(de)(de)(de)(de)(de)結果(guo)(guo)，只要(yao)有(you)所言說(shuo)，都無真實義。

【原文】阿(a)難。空(kong)(kong)(kong)性無(wu)(wu)(wu)形。因(yin)(yin)(yin)(yin)色(se)顯發。如(ru)(ru)室羅(luo)(luo)(luo)城。去河(he)遙處。諸剎利種。及(ji)婆羅(luo)(luo)(luo)門。毗舍首陀。兼頗羅(luo)(luo)(luo)墮。旃陀羅(luo)(luo)(luo)等。新立安居。鑿(zao)井(jing)求(qiu)水。出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)(tu)一(yi)(yi)(yi)尺(chi)。于中則(ze)有(you)一(yi)(yi)(yi)尺(chi)虛(xu)(xu)空(kong)(kong)(kong)。如(ru)(ru)是乃至(zhi)出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)(tu)一(yi)(yi)(yi)丈。中間還得一(yi)(yi)(yi)丈虛(xu)(xu)空(kong)(kong)(kong)。空(kong)(kong)(kong)虛(xu)(xu)淺深(shen)。隨出(chu)(chu)(chu)多少。此(ci)(ci)空(kong)(kong)(kong)為當因(yin)(yin)(yin)(yin)土(tu)(tu)(tu)(tu)(tu)所(suo)(suo)出(chu)(chu)(chu)。因(yin)(yin)(yin)(yin)鑿(zao)所(suo)(suo)有(you)。無(wu)(wu)(wu)因(yin)(yin)(yin)(yin)自生(sheng)。阿(a)難。若復此(ci)(ci)空(kong)(kong)(kong)。無(wu)(wu)(wu)因(yin)(yin)(yin)(yin)自生(sheng)。未鑿(zao)土(tu)(tu)(tu)(tu)(tu)前。何不(bu)(bu)無(wu)(wu)(wu)礙(ai)。惟見(jian)大地。迥無(wu)(wu)(wu)通達。若因(yin)(yin)(yin)(yin)土(tu)(tu)(tu)(tu)(tu)出(chu)(chu)(chu)。則(ze)土(tu)(tu)(tu)(tu)(tu)出(chu)(chu)(chu)時。應見(jian)空(kong)(kong)(kong)入(ru)(ru)。若土(tu)(tu)(tu)(tu)(tu)先(xian)出(chu)(chu)(chu)。無(wu)(wu)(wu)空(kong)(kong)(kong)入(ru)(ru)者(zhe)。云(yun)何虛(xu)(xu)空(kong)(kong)(kong)因(yin)(yin)(yin)(yin)土(tu)(tu)(tu)(tu)(tu)而出(chu)(chu)(chu)。若無(wu)(wu)(wu)出(chu)(chu)(chu)入(ru)(ru)。則(ze)應空(kong)(kong)(kong)土(tu)(tu)(tu)(tu)(tu)。元(yuan)無(wu)(wu)(wu)異(yi)因(yin)(yin)(yin)(yin)。無(wu)(wu)(wu)異(yi)則(ze)同(tong)。則(ze)土(tu)(tu)(tu)(tu)(tu)出(chu)(chu)(chu)時。空(kong)(kong)(kong)何不(bu)(bu)出(chu)(chu)(chu)。若因(yin)(yin)(yin)(yin)鑿(zao)出(chu)(chu)(chu)。則(ze)鑿(zao)出(chu)(chu)(chu)空(kong)(kong)(kong)。應非(fei)(fei)出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)(tu)。不(bu)(bu)因(yin)(yin)(yin)(yin)鑿(zao)出(chu)(chu)(chu)。鑿(zao)自出(chu)(chu)(chu)土(tu)(tu)(tu)(tu)(tu)。云(yun)何見(jian)空(kong)(kong)(kong)。汝更審(shen)諦(di)(di)。諦(di)(di)審(shen)諦(di)(di)觀。鑿(zao)從人手。隨方(fang)運轉。土(tu)(tu)(tu)(tu)(tu)因(yin)(yin)(yin)(yin)地移。如(ru)(ru)是虛(xu)(xu)空(kong)(kong)(kong)。因(yin)(yin)(yin)(yin)何所(suo)(suo)出(chu)(chu)(chu)。鑿(zao)空(kong)(kong)(kong)虛(xu)(xu)實(shi)。不(bu)(bu)相為用。非(fei)(fei)和非(fei)(fei)合(he)。不(bu)(bu)應虛(xu)(xu)空(kong)(kong)(kong)。無(wu)(wu)(wu)從自出(chu)(chu)(chu)。若此(ci)(ci)虛(xu)(xu)空(kong)(kong)(kong)。性圓周遍(bian)。本不(bu)(bu)動搖。當知(zhi)(zhi)現前地水火風(feng)。均名五大。性真圓融。皆(jie)如(ru)(ru)來藏(zang)(zang)。本無(wu)(wu)(wu)生(sheng)滅。阿(a)難。汝心(xin)(xin)昏迷。不(bu)(bu)悟四(si)大元(yuan)如(ru)(ru)來藏(zang)(zang)。當觀虛(xu)(xu)空(kong)(kong)(kong)。為出(chu)(chu)(chu)為入(ru)(ru)，為非(fei)(fei)出(chu)(chu)(chu)入(ru)(ru)。汝全不(bu)(bu)知(zhi)(zhi)如(ru)(ru)來藏(zang)(zang)中。性覺真空(kong)(kong)(kong)。性空(kong)(kong)(kong)真覺。清凈(jing)本然(ran)。周遍(bian)法界。隨眾生(sheng)心(xin)(xin)。應所(suo)(suo)知(zhi)(zhi)量。阿(a)難。如(ru)(ru)一(yi)(yi)(yi)井(jing)空(kong)(kong)(kong)。空(kong)(kong)(kong)生(sheng)一(yi)(yi)(yi)井(jing)。十方(fang)虛(xu)(xu)空(kong)(kong)(kong)。亦復如(ru)(ru)是。圓滿十方(fang)。寧有(you)方(fang)所(suo)(suo)。循業發現。世間無(wu)(wu)(wu)知(zhi)(zhi)。惑(huo)為因(yin)(yin)(yin)(yin)緣。及(ji)自然(ran)性。皆(jie)是識心(xin)(xin)。分別計度。但有(you)言說(shuo)。都無(wu)(wu)(wu)實(shi)義。

【譯文】阿(a)難(nan)，空(kong)(kong)(kong)(kong)(kong)性(xing)(xing)是(shi)(shi)(shi)無(wu)形(xing)無(wu)質，由色境(jing)而顯(xian)發出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)。譬如(ru)在(zai)室羅城離河很遠(yuan)的(de)(de)(de)(de)(de)(de)(de)(de)地方，人們(men)新建居所，挖(wa)(wa)(wa)(wa)掘(jue)(jue)水井(jing)(jing)。從(cong)(cong)井(jing)(jing)中挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)一(yi)尺(chi)深(shen)(shen)的(de)(de)(de)(de)(de)(de)(de)(de)土(tu)，井(jing)(jing)里(li)(li)面就(jiu)(jiu)(jiu)有(you)了一(yi)尺(chi)深(shen)(shen)的(de)(de)(de)(de)(de)(de)(de)(de)虛空(kong)(kong)(kong)(kong)(kong)，從(cong)(cong)井(jing)(jing)中挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)一(yi)丈深(shen)(shen)的(de)(de)(de)(de)(de)(de)(de)(de)土(tu)，井(jing)(jing)里(li)(li)就(jiu)(jiu)(jiu)會(hui)有(you)一(yi)丈深(shen)(shen)的(de)(de)(de)(de)(de)(de)(de)(de)虛空(kong)(kong)(kong)(kong)(kong)，虛空(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)(de)深(shen)(shen)淺大(da)小隨著(zhu)(zhu)挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)土(tu)的(de)(de)(de)(de)(de)(de)(de)(de)多少而定，這(zhe)(zhe)(zhe)(zhe)個(ge)(ge)(ge)虛空(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)從(cong)(cong)土(tu)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)(de)，還是(shi)(shi)(shi)從(cong)(cong)挖(wa)(wa)(wa)(wa)掘(jue)(jue)這(zhe)(zhe)(zhe)(zhe)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)(de)？阿(a)難(nan)，如(ru)果(guo)(guo)(guo)這(zhe)(zhe)(zhe)(zhe)個(ge)(ge)(ge)虛空(kong)(kong)(kong)(kong)(kong)沒(mei)有(you)任(ren)何原因(yin)是(shi)(shi)(shi)自(zi)己生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)，那(nei)(nei)(nei)(nei)么(me)(me)(me)，在(zai)沒(mei)有(you)掘(jue)(jue)井(jing)(jing)之前，為(wei)什(shen)么(me)(me)(me)這(zhe)(zhe)(zhe)(zhe)里(li)(li)只(zhi)有(you)一(yi)片土(tu)地，卻不(bu)(bu)是(shi)(shi)(shi)一(yi)團(tuan)空(kong)(kong)(kong)(kong)(kong)無(wu)，也不(bu)(bu)是(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)闊無(wu)礙的(de)(de)(de)(de)(de)(de)(de)(de)呢？如(ru)果(guo)(guo)(guo)這(zhe)(zhe)(zhe)(zhe)個(ge)(ge)(ge)虛空(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)從(cong)(cong)土(tu)這(zhe)(zhe)(zhe)(zhe)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)，那(nei)(nei)(nei)(nei)么(me)(me)(me)，土(tu)挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)時，就(jiu)(jiu)(jiu)應(ying)看到虛空(kong)(kong)(kong)(kong)(kong)進去。如(ru)果(guo)(guo)(guo)挖(wa)(wa)(wa)(wa)土(tu)出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)時沒(mei)有(you)虛空(kong)(kong)(kong)(kong)(kong)進去，為(wei)什(shen)么(me)(me)(me)要說虛空(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)從(cong)(cong)土(tu)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)(de)？如(ru)果(guo)(guo)(guo)沒(mei)有(you)土(tu)的(de)(de)(de)(de)(de)(de)(de)(de)出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)和(he)空(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)(de)進去，那(nei)(nei)(nei)(nei)么(me)(me)(me)空(kong)(kong)(kong)(kong)(kong)和(he)土(tu)就(jiu)(jiu)(jiu)沒(mei)什(shen)么(me)(me)(me)差別，沒(mei)有(you)差別就(jiu)(jiu)(jiu)是(shi)(shi)(shi)一(yi)致(zhi)，那(nei)(nei)(nei)(nei)么(me)(me)(me)挖(wa)(wa)(wa)(wa)出(chu)(chu)(chu)(chu)(chu)(chu)土(tu)時，空(kong)(kong)(kong)(kong)(kong)為(wei)何不(bu)(bu)隨即出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)？如(ru)果(guo)(guo)(guo)這(zhe)(zhe)(zhe)(zhe)個(ge)(ge)(ge)虛空(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)從(cong)(cong)挖(wa)(wa)(wa)(wa)掘(jue)(jue)這(zhe)(zhe)(zhe)(zhe)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)，那(nei)(nei)(nei)(nei)么(me)(me)(me)，挖(wa)(wa)(wa)(wa)掘(jue)(jue)出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)的(de)(de)(de)(de)(de)(de)(de)(de)就(jiu)(jiu)(jiu)應(ying)當是(shi)(shi)(shi)空(kong)(kong)(kong)(kong)(kong)，而不(bu)(bu)應(ying)該是(shi)(shi)(shi)土(tu)。如(ru)果(guo)(guo)(guo)這(zhe)(zhe)(zhe)(zhe)個(ge)(ge)(ge)虛空(kong)(kong)(kong)(kong)(kong)不(bu)(bu)是(shi)(shi)(shi)從(cong)(cong)挖(wa)(wa)(wa)(wa)掘(jue)(jue)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)，那(nei)(nei)(nei)(nei)么(me)(me)(me)，挖(wa)(wa)(wa)(wa)掘(jue)(jue)出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)的(de)(de)(de)(de)(de)(de)(de)(de)土(tu)，為(wei)什(shen)么(me)(me)(me)又能看到井(jing)(jing)中的(de)(de)(de)(de)(de)(de)(de)(de)虛空(kong)(kong)(kong)(kong)(kong)呢？你再仔(zi)細觀(guan)察，挖(wa)(wa)(wa)(wa)掘(jue)(jue)隨著(zhu)(zhu)人的(de)(de)(de)(de)(de)(de)(de)(de)手的(de)(de)(de)(de)(de)(de)(de)(de)動作(zuo)而進行，土(tu)是(shi)(shi)(shi)從(cong)(cong)地里(li)(li)挖(wa)(wa)(wa)(wa)上來(lai)，而這(zhe)(zhe)(zhe)(zhe)個(ge)(ge)(ge)虛空(kong)(kong)(kong)(kong)(kong)從(cong)(cong)哪(na)里(li)(li)生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)呢？挖(wa)(wa)(wa)(wa)掘(jue)(jue)和(he)虛空(kong)(kong)(kong)(kong)(kong)一(yi)實一(yi)虛，互相(xiang)(xiang)(xiang)不(bu)(bu)能有(you)所作(zuo)用影響(xiang)，既不(bu)(bu)相(xiang)(xiang)(xiang)和(he)也不(bu)(bu)相(xiang)(xiang)(xiang)應(ying)，虛空(kong)(kong)(kong)(kong)(kong)總不(bu)(bu)會(hui)是(shi)(shi)(shi)從(cong)(cong)自(zi)己生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)的(de)(de)(de)(de)(de)(de)(de)(de)吧？這(zhe)(zhe)(zhe)(zhe)個(ge)(ge)(ge)虛空(kong)(kong)(kong)(kong)(kong)，其性(xing)(xing)是(shi)(shi)(shi)圓滿(man)遍布，是(shi)(shi)(shi)本(ben)然(ran)不(bu)(bu)動搖的(de)(de)(de)(de)(de)(de)(de)(de)，那(nei)(nei)(nei)(nei)么(me)(me)(me)，應(ying)當知(zhi)(zhi)道，顯(xian)示出(chu)(chu)(chu)(chu)(chu)(chu)來(lai)的(de)(de)(de)(de)(de)(de)(de)(de)地、火(huo)、水、風(feng)與這(zhe)(zhe)(zhe)(zhe)個(ge)(ge)(ge)空(kong)(kong)(kong)(kong)(kong)，就(jiu)(jiu)(jiu)叫做五(wu)大(da)。它們(men)的(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)性(xing)(xing)是(shi)(shi)(shi)圓融(rong)，都是(shi)(shi)(shi)如(ru)來(lai)真(zhen)(zhen)性(xing)(xing)的(de)(de)(de)(de)(de)(de)(de)(de)顯(xian)示，本(ben)然(ran)沒(mei)有(you)生(sheng)(sheng)(sheng)、滅。阿(a)難(nan)，你的(de)(de)(de)(de)(de)(de)(de)(de)心迷悟(wu)昏(hun)昧，不(bu)(bu)知(zhi)(zhi)道地、水、火(huo)、風(feng)四大(da)本(ben)來(lai)都是(shi)(shi)(shi)如(ru)來(lai)自(zi)性(xing)(xing)。你應(ying)當觀(guan)察，虛空(kong)(kong)(kong)(kong)(kong)是(shi)(shi)(shi)出(chu)(chu)(chu)(chu)(chu)(chu)是(shi)(shi)(shi)人？或者不(bu)(bu)是(shi)(shi)(shi)出(chu)(chu)(chu)(chu)(chu)(chu)也不(bu)(bu)是(shi)(shi)(shi)入？你應(ying)知(zhi)(zhi)道，在(zai)如(ru)來(lai)藏中，覺知(zhi)(zhi)的(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)性(xing)(xing)是(shi)(shi)(shi)真(zhen)(zhen)空(kong)(kong)(kong)(kong)(kong)，空(kong)(kong)(kong)(kong)(kong)的(de)(de)(de)(de)(de)(de)(de)(de)真(zhen)(zhen)性(xing)(xing)即是(shi)(shi)(shi)真(zhen)(zhen)覺，他們(men)本(ben)來(lai)清凈，盈(ying)滿(man)一(yi)切世間形(xing)質事(shi)物界(jie)，順(shun)著(zhu)(zhu)眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)認(ren)識心而顯(xian)示，應(ying)和(he)著(zhu)(zhu)眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)認(ren)知(zhi)(zhi)限度(du)而現示。阿(a)難(nan)，這(zhe)(zhe)(zhe)(zhe)就(jiu)(jiu)(jiu)像一(yi)口(kou)井(jing)(jing)的(de)(de)(de)(de)(de)(de)(de)(de)虛空(kong)(kong)(kong)(kong)(kong)，生(sheng)(sheng)(sheng)出(chu)(chu)(chu)(chu)(chu)(chu)一(yi)口(kou)井(jing)(jing)來(lai)，十方虛空(kong)(kong)(kong)(kong)(kong)也就(jiu)(jiu)(jiu)生(sheng)(sheng)(sheng)成了十方世界(jie)。這(zhe)(zhe)(zhe)(zhe)虛空(kong)(kong)(kong)(kong)(kong)哪(na)里(li)(li)有(you)固定的(de)(de)(de)(de)(de)(de)(de)(de)地方？它只(zhi)是(shi)(shi)(shi)循守著(zhu)(zhu)眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)(de)(de)欲求業(ye)力而生(sheng)(sheng)(sheng)發。世間的(de)(de)(de)(de)(de)(de)(de)(de)人們(men)迷悟(wu)不(bu)(bu)知(zhi)(zhi)，以為(wei)它是(shi)(shi)(shi)因(yin)緣和(he)合而生(sheng)(sheng)(sheng)，或是(shi)(shi)(shi)自(zi)在(zai)自(zi)為(wei)。這(zhe)(zhe)(zhe)(zhe)些(xie)都是(shi)(shi)(shi)識心分別計度(du)的(de)(de)(de)(de)(de)(de)(de)(de)結果(guo)(guo)(guo)，只(zhi)要有(you)所言，都無(wu)真(zhen)(zhen)實義。

【原文】阿難(nan)。空(kong)(kong)(kong)(kong)(kong)(kong)性(xing)(xing)無(wu)形。因(yin)(yin)(yin)(yin)色顯發。如(ru)(ru)(ru)(ru)(ru)室羅(luo)城。去河遙處(chu)。諸剎(cha)利種(zhong)。及婆羅(luo)門。毗舍首(shou)陀。兼頗羅(luo)墮。旃陀羅(luo)等。新立安居。鑿井(jing)求水。出(chu)(chu)(chu)(chu)土(tu)(tu)(tu)一(yi)(yi)尺。于中(zhong)則(ze)(ze)有(you)一(yi)(yi)尺虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)。如(ru)(ru)(ru)(ru)(ru)是(shi)乃(nai)至出(chu)(chu)(chu)(chu)土(tu)(tu)(tu)一(yi)(yi)丈。中(zhong)間還得一(yi)(yi)丈虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)(kong)虛(xu)淺深。隨出(chu)(chu)(chu)(chu)多(duo)少。此(ci)空(kong)(kong)(kong)(kong)(kong)(kong)為(wei)當因(yin)(yin)(yin)(yin)土(tu)(tu)(tu)所出(chu)(chu)(chu)(chu)。因(yin)(yin)(yin)(yin)鑿所有(you)。無(wu)因(yin)(yin)(yin)(yin)自(zi)生(sheng)(sheng)(sheng)。阿難(nan)。若(ruo)(ruo)復此(ci)空(kong)(kong)(kong)(kong)(kong)(kong)。無(wu)因(yin)(yin)(yin)(yin)自(zi)生(sheng)(sheng)(sheng)。未(wei)鑿土(tu)(tu)(tu)前。何(he)不(bu)無(wu)礙。惟見(jian)大(da)(da)地。迥無(wu)通達。若(ruo)(ruo)因(yin)(yin)(yin)(yin)土(tu)(tu)(tu)出(chu)(chu)(chu)(chu)。則(ze)(ze)土(tu)(tu)(tu)出(chu)(chu)(chu)(chu)時。應(ying)(ying)見(jian)空(kong)(kong)(kong)(kong)(kong)(kong)入。若(ruo)(ruo)土(tu)(tu)(tu)先出(chu)(chu)(chu)(chu)。無(wu)空(kong)(kong)(kong)(kong)(kong)(kong)入者。云何(he)虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)因(yin)(yin)(yin)(yin)土(tu)(tu)(tu)而出(chu)(chu)(chu)(chu)。若(ruo)(ruo)無(wu)出(chu)(chu)(chu)(chu)入。則(ze)(ze)應(ying)(ying)空(kong)(kong)(kong)(kong)(kong)(kong)土(tu)(tu)(tu)。元(yuan)無(wu)異因(yin)(yin)(yin)(yin)。無(wu)異則(ze)(ze)同(tong)。則(ze)(ze)土(tu)(tu)(tu)出(chu)(chu)(chu)(chu)時。空(kong)(kong)(kong)(kong)(kong)(kong)何(he)不(bu)出(chu)(chu)(chu)(chu)。若(ruo)(ruo)因(yin)(yin)(yin)(yin)鑿出(chu)(chu)(chu)(chu)。則(ze)(ze)鑿出(chu)(chu)(chu)(chu)空(kong)(kong)(kong)(kong)(kong)(kong)。應(ying)(ying)非出(chu)(chu)(chu)(chu)土(tu)(tu)(tu)。不(bu)因(yin)(yin)(yin)(yin)鑿出(chu)(chu)(chu)(chu)。鑿自(zi)出(chu)(chu)(chu)(chu)土(tu)(tu)(tu)。云何(he)見(jian)空(kong)(kong)(kong)(kong)(kong)(kong)。汝(ru)更審(shen)諦(di)。諦(di)審(shen)諦(di)觀。鑿從人(ren)手。隨方(fang)運(yun)轉。土(tu)(tu)(tu)因(yin)(yin)(yin)(yin)地移。如(ru)(ru)(ru)(ru)(ru)是(shi)虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)。因(yin)(yin)(yin)(yin)何(he)所出(chu)(chu)(chu)(chu)。鑿空(kong)(kong)(kong)(kong)(kong)(kong)虛(xu)實。不(bu)相為(wei)用。非和非合。不(bu)應(ying)(ying)虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)。無(wu)從自(zi)出(chu)(chu)(chu)(chu)。若(ruo)(ruo)此(ci)虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)。性(xing)(xing)圓周(zhou)遍。本(ben)(ben)不(bu)動搖。當知(zhi)現前地水火風。均名五(wu)大(da)(da)。性(xing)(xing)真(zhen)圓融。皆如(ru)(ru)(ru)(ru)(ru)來(lai)藏。本(ben)(ben)無(wu)生(sheng)(sheng)(sheng)滅。阿難(nan)。汝(ru)心昏迷。不(bu)悟(wu)四大(da)(da)元(yuan)如(ru)(ru)(ru)(ru)(ru)來(lai)藏。當觀虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)。為(wei)出(chu)(chu)(chu)(chu)為(wei)入，為(wei)非出(chu)(chu)(chu)(chu)入。汝(ru)全不(bu)知(zhi)如(ru)(ru)(ru)(ru)(ru)來(lai)藏中(zhong)。性(xing)(xing)覺真(zhen)空(kong)(kong)(kong)(kong)(kong)(kong)。性(xing)(xing)空(kong)(kong)(kong)(kong)(kong)(kong)真(zhen)覺。清凈本(ben)(ben)然。周(zhou)遍法界(jie)。隨眾生(sheng)(sheng)(sheng)心。應(ying)(ying)所知(zhi)量(liang)。阿難(nan)。如(ru)(ru)(ru)(ru)(ru)一(yi)(yi)井(jing)空(kong)(kong)(kong)(kong)(kong)(kong)。空(kong)(kong)(kong)(kong)(kong)(kong)生(sheng)(sheng)(sheng)一(yi)(yi)井(jing)。十方(fang)虛(xu)空(kong)(kong)(kong)(kong)(kong)(kong)。亦(yi)復如(ru)(ru)(ru)(ru)(ru)是(shi)。圓滿十方(fang)。寧有(you)方(fang)所。循業(ye)發現。世間無(wu)知(zhi)。惑(huo)為(wei)因(yin)(yin)(yin)(yin)緣。及自(zi)然性(xing)(xing)。皆是(shi)識心。分別(bie)計度。但有(you)言說。都無(wu)實義(yi)。

【譯文】阿(a)難(nan)(nan)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)沒(mei)有(you)(you)(you)(you)認(ren)知(zhi)力(li)，它(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)色和(he)(he)空(kong)而(er)(er)有(you)(you)(you)(you)的(de)(de)(de)(de)。這就(jiu)像你(ni)現(xian)在(zai)(zai)在(zai)(zai)只(zhi)陀園里(li)(li)，早上(shang)看到明(ming)(ming)(ming)(ming)(ming)亮，晚上(shang)看到昏暗(an)(an)(an)(an)(an)(an)，如(ru)果(guo)你(ni)在(zai)(zai)半夜時來(lai)(lai)看，則是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)月(yue)時就(jiu)有(you)(you)(you)(you)光亮，無(wu)月(yue)時就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)昏暗(an)(an)(an)(an)(an)(an)。這些明(ming)(ming)(ming)(ming)(ming)和(he)(he)暗(an)(an)(an)(an)(an)(an)，都(dou)(dou)(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)你(ni)所(suo)(suo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)中(zhong)分別而(er)(er)有(you)(you)(you)(you)的(de)(de)(de)(de)。這個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)到底與(yu)明(ming)(ming)(ming)(ming)(ming)、暗(an)(an)(an)(an)(an)(an)、虛(xu)空(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)(ti)(ti)(ti)，還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)(ti)(ti)(ti)的(de)(de)(de)(de)？或(huo)者(zhe)，它(ta)(ta)(ta)們(men)(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)(xiang)同還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)同，它(ta)(ta)(ta)們(men)(men)相(xiang)(xiang)異(yi)(yi)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)相(xiang)(xiang)異(yi)(yi)？阿(a)難(nan)(nan)，如(ru)果(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)與(yu)明(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)、虛(xu)空(kong)原是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)(ti)(ti)(ti)，那(nei)么(me)(me)(me)(me)(me)(me)，明(ming)(ming)(ming)(ming)(ming)、暗(an)(an)(an)(an)(an)(an)二相(xiang)(xiang)都(dou)(dou)(dou)(dou)會(hui)(hui)消亡。因(yin)為，在(zai)(zai)暗(an)(an)(an)(an)(an)(an)時就(jiu)沒(mei)有(you)(you)(you)(you)明(ming)(ming)(ming)(ming)(ming)，明(ming)(ming)(ming)(ming)(ming)時就(jiu)不(bu)(bu)(bu)(bu)會(hui)(hui)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)暗(an)(an)(an)(an)(an)(an)。如(ru)果(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)與(yu)暗(an)(an)(an)(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)(ti)(ti)(ti)，明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)時候(hou)這個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)就(jiu)會(hui)(hui)消亡。如(ru)果(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)與(yu)明(ming)(ming)(ming)(ming)(ming)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)(ti)(ti)(ti)，暗(an)(an)(an)(an)(an)(an)的(de)(de)(de)(de)時候(hou)這個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)就(jiu)會(hui)(hui)滅(mie)絕(jue)。見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)滅(mie)絕(jue)了，還(huan)(huan)說什(shen)(shen)么(me)(me)(me)(me)(me)(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)明(ming)(ming)(ming)(ming)(ming)和(he)(he)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)暗(an)(an)(an)(an)(an)(an)呢？如(ru)果(guo)明(ming)(ming)(ming)(ming)(ming)和(he)(he)暗(an)(an)(an)(an)(an)(an)各自分殊不(bu)(bu)(bu)(bu)同，而(er)(er)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)又(you)沒(mei)有(you)(you)(you)(you)生(sheng)(sheng)(sheng)和(he)(he)滅(mie)，那(nei)么(me)(me)(me)(me)(me)(me)它(ta)(ta)(ta)們(men)(men)怎(zen)樣才能(neng)(neng)合(he)(he)為一(yi)(yi)(yi)體(ti)(ti)(ti)(ti)(ti)呢？如(ru)果(guo)這個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)與(yu)明(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)不(bu)(bu)(bu)(bu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)(yi)體(ti)(ti)(ti)(ti)(ti)，那(nei)么(me)(me)(me)(me)(me)(me)，你(ni)能(neng)(neng)夠離開(kai)(kai)明(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)、虛(xu)空(kong)等(deng)等(deng)另外(wai)分析出(chu)這個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)來(lai)(lai)嗎？這個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)什(shen)(shen)么(me)(me)(me)(me)(me)(me)形(xing)相(xiang)(xiang)呢？離開(kai)(kai)明(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)和(he)(he)虛(xu)空(kong)，這個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)像龜毛兔角(jiao)樣的(de)(de)(de)(de)東西(xi)，原來(lai)(lai)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)無(wu)所(suo)(suo)有(you)(you)(you)(you)的(de)(de)(de)(de)。如(ru)果(guo)明(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)、虛(xu)空(kong)這三件(jian)事(shi)物(wu)各自不(bu)(bu)(bu)(bu)同，又(you)從(cong)哪(na)里(li)(li)成立見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)呢？明(ming)(ming)(ming)(ming)(ming)和(he)(he)暗(an)(an)(an)(an)(an)(an)本(ben)(ben)來(lai)(lai)不(bu)(bu)(bu)(bu)同，又(you)說什(shen)(shen)么(me)(me)(me)(me)(me)(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)使它(ta)(ta)(ta)們(men)(men)相(xiang)(xiang)同？見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)離開(kai)(kai)了這三件(jian)事(shi)物(wu)就(jiu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)無(wu)，說什(shen)(shen)么(me)(me)(me)(me)(me)(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)與(yu)它(ta)(ta)(ta)們(men)(men)相(xiang)(xiang)異(yi)(yi)？虛(xu)空(kong)和(he)(he)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)本(ben)(ben)來(lai)(lai)沒(mei)有(you)(you)(you)(you)邊界(jie)(jie)(jie)可(ke)以將其(qi)分開(kai)(kai)，說什(shen)(shen)么(me)(me)(me)(me)(me)(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)和(he)(he)虛(xu)空(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)同的(de)(de)(de)(de)？不(bu)(bu)(bu)(bu)論是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)到明(ming)(ming)(ming)(ming)(ming)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)到暗(an)(an)(an)(an)(an)(an)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)的(de)(de)(de)(de)本(ben)(ben)性(xing)(xing)并沒(mei)有(you)(you)(you)(you)遷變改動(dong)，說什(shen)(shen)么(me)(me)(me)(me)(me)(me)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)和(he)(he)明(ming)(ming)(ming)(ming)(ming)暗(an)(an)(an)(an)(an)(an)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)沒(mei)有(you)(you)(you)(you)差異(yi)(yi)的(de)(de)(de)(de)？你(ni)再(zai)仔(zi)細觀(guan)(guan)察(cha)，明(ming)(ming)(ming)(ming)(ming)從(cong)太陽來(lai)(lai)，暗(an)(an)(an)(an)(an)(an)隨暗(an)(an)(an)(an)(an)(an)月(yue)那(nei)里(li)(li)生(sheng)(sheng)(sheng)，通闊(kuo)從(cong)虛(xu)空(kong)之(zhi)中(zhong)產生(sheng)(sheng)(sheng)，土堆產生(sheng)(sheng)(sheng)于大(da)地(di)，那(nei)么(me)(me)(me)(me)(me)(me)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)又(you)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)哪(na)里(li)(li)產生(sheng)(sheng)(sheng)呢？見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)知(zhi)有(you)(you)(you)(you)覺(jue)(jue)(jue)(jue)，虛(xu)空(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)知(zhi)無(wu)覺(jue)(jue)(jue)(jue)，不(bu)(bu)(bu)(bu)可(ke)能(neng)(neng)相(xiang)(xiang)和(he)(he)也不(bu)(bu)(bu)(bu)可(ke)能(neng)(neng)相(xiang)(xiang)合(he)(he)，這個(ge)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)不(bu)(bu)(bu)(bu)應當(dang)沒(mei)有(you)(you)(you)(you)來(lai)(lai)既而(er)(er)自己產生(sheng)(sheng)(sheng)。如(ru)果(guo)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)有(you)(you)(you)(you)所(suo)(suo)聞知(zhi)，則這個(ge)聞知(zhi)的(de)(de)(de)(de)真性(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓融遍在(zai)(zai)的(de)(de)(de)(de)，它(ta)(ta)(ta)本(ben)(ben)然不(bu)(bu)(bu)(bu)動(dong)搖(yao)。所(suo)(suo)以應當(dang)知(zhi)道(dao)，見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)與(yu)無(wu)邊不(bu)(bu)(bu)(bu)動(dong)搖(yao)的(de)(de)(de)(de)虛(xu)空(kong)，與(yu)動(dong)搖(yao)的(de)(de)(de)(de)地(di)、水、火、風(feng)等(deng)，一(yi)(yi)(yi)齊就(jiu)叫(jiao)做六(liu)大(da)。六(liu)大(da)真性(xing)(xing)圓融遍在(zai)(zai)，都(dou)(dou)(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)來(lai)(lai)自性(xing)(xing)，本(ben)(ben)來(lai)(lai)沒(mei)有(you)(you)(you)(you)生(sheng)(sheng)(sheng)和(he)(he)滅(mie)。阿(a)難(nan)(nan)，你(ni)的(de)(de)(de)(de)真性(xing)(xing)沉淪在(zai)(zai)迷悟之(zhi)中(zhong)，你(ni)仍然未能(neng)(neng)悟解(jie)你(ni)的(de)(de)(de)(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞覺(jue)(jue)(jue)(jue)知(zhi)，本(ben)(ben)來(lai)(lai)都(dou)(dou)(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)來(lai)(lai)自性(xing)(xing)的(de)(de)(de)(de)妙用。你(ni)應當(dang)觀(guan)(guan)省這些見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)聞覺(jue)(jue)(jue)(jue)知(zhi)，它(ta)(ta)(ta)們(men)(men)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)滅(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)同還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)異(yi)(yi)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)生(sheng)(sheng)(sheng)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)滅(mie)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)同還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)異(yi)(yi)？你(ni)竟(jing)然不(bu)(bu)(bu)(bu)知(zhi)道(dao)在(zai)(zai)如(ru)來(lai)(lai)藏中(zhong)，本(ben)(ben)體(ti)(ti)(ti)(ti)(ti)的(de)(de)(de)(de)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)覺(jue)(jue)(jue)(jue)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)妙明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)本(ben)(ben)覺(jue)(jue)(jue)(jue)，精真的(de)(de)(de)(de)覺(jue)(jue)(jue)(jue)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)，亦可(ke)轉為妙明(ming)(ming)(ming)(ming)(ming)的(de)(de)(de)(de)用，它(ta)(ta)(ta)們(men)(men)本(ben)(ben)來(lai)(lai)清(qing)凈，盈布(bu)世(shi)間，隨順眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)識心(xin)而(er)(er)現(xian)示，應和(he)(he)眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)認(ren)知(zhi)限度而(er)(er)現(xian)示。正(zheng)如(ru)從(cong)一(yi)(yi)(yi)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)根(gen)即(ji)能(neng)(neng)觀(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)(jian)(jian)全體(ti)(ti)(ti)(ti)(ti)法(fa)界(jie)(jie)(jie)，其(qi)他如(ru)眼、耳、鼻、舌、身、意對應于其(qi)覺(jue)(jue)(jue)(jue)知(zhi)的(de)(de)(de)(de)事(shi)物(wu)，一(yi)(yi)(yi)一(yi)(yi)(yi)都(dou)(dou)(dou)(dou)能(neng)(neng)顯現(xian)無(wu)礙，發(fa)(fa)揮妙用，都(dou)(dou)(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)遍照(zhao)一(yi)(yi)(yi)切法(fa)界(jie)(jie)(jie)，盈滿十(shi)方無(wu)盡虛(xu)空(kong)世(shi)界(jie)(jie)(jie)。它(ta)(ta)(ta)沒(mei)有(you)(you)(you)(you)固定的(de)(de)(de)(de)地(di)方，只(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順著眾生(sheng)(sheng)(sheng)的(de)(de)(de)(de)業力(li)而(er)(er)造(zao)作生(sheng)(sheng)(sheng)發(fa)(fa)的(de)(de)(de)(de)。世(shi)間的(de)(de)(de)(de)人們(men)(men)迷悟無(wu)知(zhi)，以為它(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)緣和(he)(he)合(he)(he)而(er)(er)生(sheng)(sheng)(sheng)，它(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)自在(zai)(zai)自為，這些都(dou)(dou)(dou)(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)識心(xin)分別計度的(de)(de)(de)(de)結果(guo)，只(zhi)要(yao)有(you)(you)(you)(you)所(suo)(suo)言說，都(dou)(dou)(dou)(dou)無(wu)真實義。

【原文】阿(a)(a)難(nan)。識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)無源。因(yin)(yin)(yin)于六種根塵(chen)妄出(chu)(chu)。汝(ru)(ru)(ru)今遍觀(guan)此(ci)會圣眾。用目循(xun)歷。其目周(zhou)視(shi)。但如(ru)(ru)鏡中(zhong)。無別(bie)分(fen)(fen)析。汝(ru)(ru)(ru)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)于中(zhong)次第標指。此(ci)是文殊。此(ci)富樓那。此(ci)目犍連。此(ci)須菩(pu)提。此(ci)舍利弗。此(ci)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)了知(zhi)(zhi)(zhi)(zhi)(zhi)。為(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)(sheng)(sheng)于見(jian)(jian)(jian)(jian)(jian)。為(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)(sheng)(sheng)于相(xiang)。為(wei)(wei)(wei)(wei)(wei)生(sheng)(sheng)(sheng)(sheng)虛(xu)空(kong)。為(wei)(wei)(wei)(wei)(wei)無所(suo)因(yin)(yin)(yin)。突(tu)(tu)然而(er)出(chu)(chu)。阿(a)(a)難(nan)。若(ruo)汝(ru)(ru)(ru)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)。生(sheng)(sheng)(sheng)(sheng)于見(jian)(jian)(jian)(jian)(jian)中(zhong)。如(ru)(ru)無明暗(an)(an)。及與色(se)空(kong)。四種必無。元無汝(ru)(ru)(ru)見(jian)(jian)(jian)(jian)(jian)。見(jian)(jian)(jian)(jian)(jian)性(xing)(xing)尚無。從(cong)(cong)何(he)發識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)。若(ruo)汝(ru)(ru)(ru)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)。生(sheng)(sheng)(sheng)(sheng)于相(xiang)中(zhong)。不(bu)(bu)(bu)(bu)從(cong)(cong)見(jian)(jian)(jian)(jian)(jian)生(sheng)(sheng)(sheng)(sheng)。既不(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)明。亦(yi)不(bu)(bu)(bu)(bu)見(jian)(jian)(jian)(jian)(jian)暗(an)(an)。明暗(an)(an)不(bu)(bu)(bu)(bu)矚。即無色(se)空(kong)。彼相(xiang)尚無。識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)何(he)發。若(ruo)生(sheng)(sheng)(sheng)(sheng)于空(kong)。非(fei)相(xiang)非(fei)見(jian)(jian)(jian)(jian)(jian)。非(fei)見(jian)(jian)(jian)(jian)(jian)無辨。自(zi)不(bu)(bu)(bu)(bu)能(neng)知(zhi)(zhi)(zhi)(zhi)(zhi)。明暗(an)(an)色(se)空(kong)。非(fei)相(xiang)滅(mie)緣。見(jian)(jian)(jian)(jian)(jian)聞覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)。無處(chu)安立。處(chu)此(ci)二非(fei)。空(kong)非(fei)同無。有(you)非(fei)同物(wu)。縱發汝(ru)(ru)(ru)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)。欲何(he)分(fen)(fen)別(bie)。若(ruo)無所(suo)因(yin)(yin)(yin)。突(tu)(tu)然而(er)出(chu)(chu)。何(he)不(bu)(bu)(bu)(bu)日中(zhong)。別(bie)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)明月。汝(ru)(ru)(ru)更(geng)細詳。微細詳審。見(jian)(jian)(jian)(jian)(jian)托汝(ru)(ru)(ru)睛。相(xiang)椎(zhui)前(qian)境。可狀成有(you)。不(bu)(bu)(bu)(bu)相(xiang)成無。如(ru)(ru)是識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)緣。因(yin)(yin)(yin)何(he)所(suo)出(chu)(chu)。識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)動見(jian)(jian)(jian)(jian)(jian)澄。非(fei)和非(fei)合。聞聽(ting)覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)。亦(yi)復如(ru)(ru)是。不(bu)(bu)(bu)(bu)應(ying)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)緣。無從(cong)(cong)自(zi)出(chu)(chu)。若(ruo)此(ci)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)心。本無所(suo)從(cong)(cong)。當知(zhi)(zhi)(zhi)(zhi)(zhi)了別(bie)見(jian)(jian)(jian)(jian)(jian)聞覺(jue)(jue)知(zhi)(zhi)(zhi)(zhi)(zhi)。圓滿湛然。性(xing)(xing)非(fei)從(cong)(cong)所(suo)。兼彼虛(xu)空(kong)地水火風。均名七大。性(xing)(xing)真(zhen)圓融。皆如(ru)(ru)來藏。本無生(sheng)(sheng)(sheng)(sheng)滅(mie)。阿(a)(a)難(nan)。汝(ru)(ru)(ru)心粗浮。不(bu)(bu)(bu)(bu)悟見(jian)(jian)(jian)(jian)(jian)聞。發明了知(zhi)(zhi)(zhi)(zhi)(zhi)。本如(ru)(ru)來藏。汝(ru)(ru)(ru)應(ying)觀(guan)此(ci)六處(chu)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)心。為(wei)(wei)(wei)(wei)(wei)同為(wei)(wei)(wei)(wei)(wei)異(yi)。為(wei)(wei)(wei)(wei)(wei)空(kong)為(wei)(wei)(wei)(wei)(wei)有(you)。為(wei)(wei)(wei)(wei)(wei)非(fei)同異(yi)。為(wei)(wei)(wei)(wei)(wei)非(fei)空(kong)有(you)。汝(ru)(ru)(ru)元不(bu)(bu)(bu)(bu)知(zhi)(zhi)(zhi)(zhi)(zhi)。如(ru)(ru)來藏中(zhong)。性(xing)(xing)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)明知(zhi)(zhi)(zhi)(zhi)(zhi)。覺(jue)(jue)明真(zhen)識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)。妙覺(jue)(jue)湛然。遍周(zhou)法界。含吐十虛(xu)。寧有(you)方所(suo)。循(xun)業發現。世(shi)間(jian)無知(zhi)(zhi)(zhi)(zhi)(zhi)。惑(huo)為(wei)(wei)(wei)(wei)(wei)因(yin)(yin)(yin)緣。及自(zi)然性(xing)(xing)。皆是識(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)心。分(fen)(fen)別(bie)計度。但有(you)言說。都無實義。

【譯文】阿難(nan)，識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)來(lai)(lai)(lai)源，它(ta)(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因為(wei)眼(yan)、耳(er)、鼻、舌、身、意等(deng)六種(zhong)根(gen)塵的(de)(de)(de)(de)(de)(de)妄起(qi)(qi)而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)。你(ni)(ni)(ni)(ni)(ni)現(xian)在(zai)(zai)看法(fa)會中眾人，你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)目(mu)光所及(ji)之(zhi)(zhi)(zhi)處(chu)，歷歷遍照，就(jiu)(jiu)像在(zai)(zai)鏡中觀(guan)(guan)(guan)(guan)物(wu)(wu)(wu)(wu)，并沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)分別(bie)(bie)。可(ke)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)，你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)卻從(cong)(cong)(cong)(cong)這(zhe)(zhe)當中一一分別(bie)(bie)析解，這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)文殊，那(nei)(nei)(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)富樓那(nei)(nei)(nei)(nei)，這(zhe)(zhe)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)目(mu)犍連，那(nei)(nei)(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)須菩提，那(nei)(nei)(nei)(nei)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)舍利弗等(deng)等(deng)，一一可(ke)以(yi)指示出(chu)來(lai)(lai)(lai)。這(zhe)(zhe)個識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)了(le)然(ran)(ran)知解種(zhong)種(zhong)事物(wu)(wu)(wu)(wu)，它(ta)(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)這(zhe)(zhe)里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)物(wu)(wu)(wu)(wu)相(xiang)這(zhe)(zhe)里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，或者是(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)(sheng)于(yu)虛(xu)空(kong)(kong)之(zhi)(zhi)(zhi)中，或是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)因而(er)(er)起(qi)(qi)突然(ran)(ran)而(er)(er)現(xian)？阿難(nan)，如(ru)(ru)(ru)(ru)果(guo)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)(sheng)(sheng)于(yu)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)之(zhi)(zhi)(zhi)中，那(nei)(nei)(nei)(nei)么(me)，如(ru)(ru)(ru)(ru)果(guo)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)明(ming)(ming)暗(an)(an)，沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)色(se)(se)空(kong)(kong)，也(ye)(ye)就(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)，沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)，識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)從(cong)(cong)(cong)(cong)何而(er)(er)發(fa)(fa)(fa)(fa)生(sheng)(sheng)(sheng)(sheng)(sheng)？如(ru)(ru)(ru)(ru)果(guo)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)(sheng)(sheng)于(yu)物(wu)(wu)(wu)(wu)相(xiang)之(zhi)(zhi)(zhi)中，那(nei)(nei)(nei)(nei)么(me)，識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)既然(ran)(ran)不(bu)從(cong)(cong)(cong)(cong)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)中生(sheng)(sheng)(sheng)(sheng)(sheng)出(chu)，就(jiu)(jiu)不(bu)能(neng)(neng)(neng)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)到明(ming)(ming)，也(ye)(ye)不(bu)能(neng)(neng)(neng)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)到暗(an)(an)，明(ming)(ming)暗(an)(an)都(dou)不(bu)顯現(xian)，也(ye)(ye)就(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)色(se)(se)相(xiang)、空(kong)(kong)相(xiang)，如(ru)(ru)(ru)(ru)果(guo)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)這(zhe)(zhe)些物(wu)(wu)(wu)(wu)相(xiang)，識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)又從(cong)(cong)(cong)(cong)哪里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)出(chu)來(lai)(lai)(lai)？如(ru)(ru)(ru)(ru)果(guo)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)生(sheng)(sheng)(sheng)(sheng)(sheng)于(yu)虛(xu)空(kong)(kong)，那(nei)(nei)(nei)(nei)么(me)，沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)相(xiang)就(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)，沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)就(jiu)(jiu)無(wu)從(cong)(cong)(cong)(cong)辨別(bie)(bie)，那(nei)(nei)(nei)(nei)就(jiu)(jiu)不(bu)能(neng)(neng)(neng)了(le)知明(ming)(ming)、暗(an)(an)、色(se)(se)、空(kong)(kong)等(deng)等(deng)。沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)物(wu)(wu)(wu)(wu)相(xiang)，也(ye)(ye)就(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)種(zhong)種(zhong)可(ke)以(yi)依(yi)緣的(de)(de)(de)(de)(de)(de)，你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)見(jian)(jian)(jian)(jian)(jian)(jian)闐覺(jue)(jue)知也(ye)(ye)就(jiu)(jiu)沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)地方(fang)安(an)立。在(zai)(zai)觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)和物(wu)(wu)(wu)(wu)相(xiang)都(dou)無(wu)的(de)(de)(de)(de)(de)(de)情形下(xia)，虛(xu)空(kong)(kong)就(jiu)(jiu)等(deng)于(yu)空(kong)(kong)無(wu)，既使虛(xu)空(kong)(kong)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)實(shi)有(you)(you)(you)，不(bu)同(tong)于(yu)一般事物(wu)(wu)(wu)(wu)，縱然(ran)(ran)生(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)起(qi)(qi)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)，又怎樣才能(neng)(neng)(neng)將(jiang)它(ta)(ta)(ta)(ta)分別(bie)(bie)安(an)立起(qi)(qi)來(lai)(lai)(lai)呢？如(ru)(ru)(ru)(ru)果(guo)你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)因而(er)(er)起(qi)(qi)突然(ran)(ran)而(er)(er)現(xian)，那(nei)(nei)(nei)(nei)么(me)，你(ni)(ni)(ni)(ni)(ni)為(wei)什么(me)不(bu)會將(jiang)太陽看作(zuo)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)月(yue)亮呢？你(ni)(ni)(ni)(ni)(ni)再詳(xiang)細審(shen)視，觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)依(yi)托(tuo)于(yu)眼(yan)睛，物(wu)(wu)(wu)(wu)相(xiang)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)物(wu)(wu)(wu)(wu)境中推出(chu)，有(you)(you)(you)相(xiang)即(ji)可(ke)有(you)(you)(you)物(wu)(wu)(wu)(wu)的(de)(de)(de)(de)(de)(de)形狀，沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)相(xiang)就(jiu)(jiu)只是(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)無(wu)。它(ta)(ta)(ta)(ta)們都(dou)有(you)(you)(you)依(yi)托(tuo)，而(er)(er)識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)卻是(shi)(shi)(shi)(shi)(shi)(shi)(shi)從(cong)(cong)(cong)(cong)哪里(li)生(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)出(chu)來(lai)(lai)(lai)呢？識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)生(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)啟動的(de)(de)(de)(de)(de)(de)，觀(guan)(guan)(guan)(guan)見(jian)(jian)(jian)(jian)(jian)(jian)則(ze)如(ru)(ru)(ru)(ru)鏡照影，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)澄然(ran)(ran)靜止的(de)(de)(de)(de)(de)(de)，他們既不(bu)能(neng)(neng)(neng)相(xiang)和也(ye)(ye)不(bu)能(neng)(neng)(neng)相(xiang)合(he)，見(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)(wen)覺(jue)(jue)知也(ye)(ye)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)此。所以(yi)說，識(shi)(shi)(shi)(shi)(shi)(shi)性(xing)(xing)(xing)(xing)(xing)(xing)并無(wu)其依(yi)緣之(zhi)(zhi)(zhi)處(chu)，它(ta)(ta)(ta)(ta)無(wu)從(cong)(cong)(cong)(cong)自己生(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)啟動。如(ru)(ru)(ru)(ru)果(guo)識(shi)(shi)(shi)(shi)(shi)(shi)心(xin)(xin)(xin)本(ben)(ben)來(lai)(lai)(lai)無(wu)從(cong)(cong)(cong)(cong)生(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)，那(nei)(nei)(nei)(nei)么(me)了(le)別(bie)(bie)、見(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)(wen)、覺(jue)(jue)知等(deng)等(deng)原來(lai)(lai)(lai)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓(yuan)(yuan)滿(man)湛靜的(de)(de)(de)(de)(de)(de)，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)無(wu)從(cong)(cong)(cong)(cong)生(sheng)(sheng)(sheng)(sheng)(sheng)起(qi)(qi)的(de)(de)(de)(de)(de)(de)。識(shi)(shi)(shi)(shi)(shi)(shi)心(xin)(xin)(xin)、覺(jue)(jue)見(jian)(jian)(jian)(jian)(jian)(jian)與(yu)虛(xu)空(kong)(kong)，以(yi)及(ji)地、水、火、風等(deng)，合(he)在(zai)(zai)一起(qi)(qi)叫做七大，它(ta)(ta)(ta)(ta)們都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)圓(yuan)(yuan)滿(man)湛靜的(de)(de)(de)(de)(de)(de)，都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)來(lai)(lai)(lai)真(zhen)(zhen)(zhen)(zhen)(zhen)性(xing)(xing)(xing)(xing)(xing)(xing)，本(ben)(ben)來(lai)(lai)(lai)無(wu)生(sheng)(sheng)(sheng)(sheng)(sheng)無(wu)滅。阿難(nan)，你(ni)(ni)(ni)(ni)(ni)的(de)(de)(de)(de)(de)(de)心(xin)(xin)(xin)粗糙浮動，不(bu)能(neng)(neng)(neng)悟解到見(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)(wen)覺(jue)(jue)知生(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)出(chu)認知了(le)別(bie)(bie)，這(zhe)(zhe)些原來(lai)(lai)(lai)都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)如(ru)(ru)(ru)(ru)來(lai)(lai)(lai)自性(xing)(xing)(xing)(xing)(xing)(xing)真(zhen)(zhen)(zhen)(zhen)(zhen)如(ru)(ru)(ru)(ru)的(de)(de)(de)(de)(de)(de)妙用。你(ni)(ni)(ni)(ni)(ni)應當諦觀(guan)(guan)(guan)(guan)，涉(she)及(ji)到見(jian)(jian)(jian)(jian)(jian)(jian)聞(wen)(wen)、虛(xu)空(kong)(kong)、地、水、火、風這(zhe)(zhe)些方(fang)面(mian)的(de)(de)(de)(de)(de)(de)識(shi)(shi)(shi)(shi)(shi)(shi)心(xin)(xin)(xin)，它(ta)(ta)(ta)(ta)們是(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)同(tong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)相(xiang)異？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)空(kong)(kong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)相(xiang)同(tong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)相(xiang)異？是(shi)(shi)(shi)(shi)(shi)(shi)(shi)非(fei)(fei)空(kong)(kong)還(huan)(huan)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)非(fei)(fei)有(you)(you)(you)？你(ni)(ni)(ni)(ni)(ni)不(bu)知道在(zai)(zai)如(ru)(ru)(ru)(ru)來(lai)(lai)(lai)自性(xing)(xing)(xing)(xing)(xing)(xing)中，識(shi)(shi)(shi)(shi)(shi)(shi)心(xin)(xin)(xin)的(de)(de)(de)(de)(de)(de)真(zhen)(zhen)(zhen)(zhen)(zhen)性(xing)(xing)(xing)(xing)(xing)(xing)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)本(ben)(ben)明(ming)(ming)真(zhen)(zhen)(zhen)(zhen)(zhen)知，覺(jue)(jue)知妙明(ming)(ming)即(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)本(ben)(ben)于(yu)自性(xing)(xing)(xing)(xing)(xing)(xing)的(de)(de)(de)(de)(de)(de)真(zhen)(zhen)(zhen)(zhen)(zhen)識(shi)(shi)(shi)(shi)(shi)(shi)，它(ta)(ta)(ta)(ta)們妙覺(jue)(jue)湛然(ran)(ran)不(bu)動，盈滿(man)世間一切，蘊(yun)涵(han)吐納十方(fang)虛(xu)空(kong)(kong)世界，它(ta)(ta)(ta)(ta)們沒(mei)(mei)(mei)(mei)(mei)有(you)(you)(you)固定不(bu)動的(de)(de)(de)(de)(de)(de)處(chu)所，僅(jin)僅(jin)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)循順著眾生(sheng)(sheng)(sheng)(sheng)(sheng)的(de)(de)(de)(de)(de)(de)業力(li)而(er)(er)造作(zuo)生(sheng)(sheng)(sheng)(sheng)(sheng)發(fa)(fa)(fa)(fa)。世間的(de)(de)(de)(de)(de)(de)人們迷(mi)悟無(wu)知，以(yi)為(wei)它(ta)(ta)(ta)(ta)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)因緣和合(he)而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)自在(zai)(zai)自為(wei)的(de)(de)(de)(de)(de)(de)。這(zhe)(zhe)些都(dou)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)識(shi)(shi)(shi)(shi)(shi)(shi)心(xin)(xin)(xin)分別(bie)(bie)計度(du)的(de)(de)(de)(de)(de)(de)結果(guo)，只要有(you)(you)(you)所言說，都(dou)無(wu)真(zhen)(zhen)(zhen)(zhen)(zhen)實(shi)義。

【原文】爾時(shi)。阿難及諸(zhu)大眾(zhong)。蒙佛如(ru)(ru)來微妙(miao)開示。身心蕩(dang)然。得無掛礙。是諸(zhu)大眾(zhong)。各(ge)各(ge)自(zi)知。心遍(bian)十方(fang)(fang)。見十方(fang)(fang)空。如(ru)(ru)觀掌中(zhong)所(suo)持葉物(wu)。一(yi)切世間。諸(zhu)所(suo)有物(wu)。皆(jie)即菩提(ti)妙(miao)明元心。心精遍(bian)圓。含(han)裹十方(fang)(fang)。反觀父(fu)母所(suo)生之身。猶彼十方(fang)(fang)虛空之中(zhong)。吹一(yi)微塵。若存若亡。如(ru)(ru)湛巨海流一(yi)浮漚。起(qi)滅無從。了(le)然自(zi)知。獲本妙(miao)心。常住不(bu)滅。禮佛合掌。得未曾有。于(yu)如(ru)(ru)來前(qian)。說偈贊佛。

妙湛總(zong)持不動尊(zun)，首楞嚴王世稀有，銷我(wo)億劫顛倒想，不歷(li)僧只獲法身。愿今得果成(cheng)寶王，還度(du)如是恒沙眾(zhong)，將此深心奉塵剎(cha)，是則名為(wei)報佛恩。伏請世尊(zun)為(wei)證明，五濁(zhuo)惡世誓先(xian)入，如一眾(zhong)生未(wei)成(cheng)佛，終不于此取(qu)泥洹。大雄大力大慈悲，希更審除微細惑，令我(wo)早(zao)登無上(shang)覺，于十方界坐道場，舜(shun)若(ruo)多(duo)性(xing)可銷亡(wang)，煉迦羅心無動轉。

【譯文】這時(shi)候，阿難(nan)與法會中(zhong)所有大(da)眾(zhong)(zhong)，承領了如(ru)(ru)來佛宣示的這些微妙法旨(zhi)，一(yi)時(shi)身心(xin)坦蕩(dang)，湛靜無所掛礙，他(ta)(ta)(ta)們(men)都自(zi)(zi)覺到，本真心(xin)體原(yuan)來盈遍十(shi)方(fang)世(shi)界(jie)(jie)，他(ta)(ta)(ta)們(men)觀(guan)見到十(shi)方(fang)虛空(kong)世(shi)界(jie)(jie)，就(jiu)像看自(zi)(zi)己(ji)手中(zhong)拿著的樹葉(xie)那樣清晰。他(ta)(ta)(ta)們(men)都自(zi)(zi)覺到，世(shi)間一(yi)切事物，都是菩提(ti)妙明(ming)本心(xin)的生發顯現，本真心(xin)體圓融(rong)遍在(zai)，涵含十(shi)方(fang)世(shi)界(jie)(jie)。此(ci)(ci)時(shi)，他(ta)(ta)(ta)們(men)返觀(guan)自(zi)(zi)己(ji)的父母所生身體，就(jiu)像是十(shi)方(fang)虛空(kong)世(shi)界(jie)(jie)之中(zhong)浮動(dong)的一(yi)粒塵埃，若(ruo)存(cun)若(ruo)亡，就(jiu)像是無涯大(da)海中(zhong)的一(yi)個(ge)泡沫，起(qi)(qi)滅不(bu)定。他(ta)(ta)(ta)們(men)合掌頂禮(li)，獲(huo)(huo)得未(wei)曾有的欣喜，就(jiu)在(zai)如(ru)(ru)來的座前，詠誦起(qi)(qi)禮(li)贊如(ru)(ru)來的偈語：妙湛總持不(bu)動(dong)尊(zun)(zun)，首(shou)楞嚴王(wang)世(shi)稀有，銷(xiao)(xiao)我(wo)億劫顛(dian)倒(dao)想(xiang)，不(bu)歷僧(seng)只獲(huo)(huo)法身。愿今得果(guo)成(cheng)寶(bao)王(wang)，還度如(ru)(ru)是恒沙眾(zhong)(zhong)，將此(ci)(ci)深心(xin)奉塵剎，是則名(ming)為報佛恩。伏請世(shi)尊(zun)(zun)為證明(ming)，五濁惡世(shi)誓先入，如(ru)(ru)一(yi)眾(zhong)(zhong)生未(wei)成(cheng)佛，終不(bu)于此(ci)(ci)取泥(ni)洹(huan)。大(da)雄大(da)力大(da)慈悲，希(xi)更審除(chu)微細惑，令我(wo)早登(deng)無上覺，于十(shi)方(fang)界(jie)(jie)坐道場(chang)，舜若(ruo)多性可銷(xiao)(xiao)亡，煉(lian)迦羅心(xin)無動(dong)轉(zhuan)。

楞嚴經原文譯文：卷一 卷二 卷三 卷四 卷五 卷六 卷七 卷八 卷九 卷十