中岳大帝介紹(shao)

中(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)大(da)帝(di)(di)，道教尊為“中(zhong)(zhong)(zhong)(zhong)天(tian)(tian)(tian)大(da)圣崇(chong)圣帝(di)(di)”、“大(da)寧崇(chong)圣上帝(di)(di)”、“太虛浩蕩司(si)算真(zhen)君”、“黃天(tian)(tian)(tian)中(zhong)(zhong)(zhong)(zhong)主(zhu)天(tian)(tian)(tian)尊”等，居大(da)光天(tian)(tian)(tian)宮(gong)、中(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)嵩陽(yang)宮(gong)。與東岳(yue)(yue)天(tian)(tian)(tian)齊大(da)生仁圣帝(di)(di)，南岳(yue)(yue)司(si)天(tian)(tian)(tian)大(da)化昭圣帝(di)(di)，西岳(yue)(yue)金天(tian)(tian)(tian)大(da)利(li)順(shun)圣帝(di)(di)，北岳(yue)(yue)安天(tian)(tian)(tian)大(da)貞(zhen)立圣帝(di)(di)合稱(cheng)五岳(yue)(yue)大(da)帝(di)(di)。中(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)大(da)帝(di)(di)名惲善，五行中(zhong)(zhong)(zhong)(zhong)屬(shu)土(tu)，為黃色(se)，因此中(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)大(da)帝(di)(di)一身(shen)黃色(se)：服(fu)黃素之(zhi)袍，戴(dai)黃玉太乙之(zhi)冠(guan)，佩(pei)神宗陽(yang)和之(zhi)印，乘黃龍，統(tong)領仙(xian)官玉女(nv)三萬(wan)人。

中(zhong)岳大帝地位

據《舊唐書·禮儀志四》記載，武則天垂拱四年（688年），雍卅永安人唐同泰偽造瑞石于洛水，獻給武則天。其文曰：圣母臨人，永昌帝業。武則天加封洛水之神，又因為嵩山和洛水相距很近，又封嵩山為神岳，封嵩山山神為中天王，在五岳中率先得到帝王封祀，中岳大帝是五岳中信仰起源最早的神。

五岳大帝是指東岳大帝、南岳大帝、西岳大帝、北岳大帝、中岳大帝。

中岳大帝管什么(me)

主治土地山川陵谷，山林樹木之屬，兼管牛羊稻谷等。按(an)五行觀念，中央屬土，故道教認為中岳為五土之主，強調太上(shang)常用三天(tian)真人有德(de)望者居中岳神君(jun)之位。

中岳大(da)帝求什么(me)？

代表詞：消災免難、避邪、鎮宅、保平安。

每年(nian)來(lai)自世界各地(di)數不清的(de)旅游參觀(guan)者，尤(you)其是嵩山周圍(wei)縣(xian)市的(de)許昌(chang)、鄭州、洛陽、平頂山、焦作、新鄉、開(kai)封等(deng)地(di)的(de)善男信女(nv)們(men)，為了祈求(qiu)平安(an)，健康長壽，升官發財，延續子嗣，消災怯病，伸冤(yuan)雪恨，來(lai)祈求(qiu)中岳大帝。

建議不(bu)求什么(me)？

不建議求姻緣，與上述不相符的事項。

如何(he)供奉中(zhong)岳大帝?

心存(cun)恭敬，身心清凈，做好(hao)(hao)人，存(cun)好(hao)(hao)心。以鮮花、水果、香(xiang)、燈等物供養(yang)。或簡單以凈水供養(yang)。焚點上好(hao)(hao)沉香(xiang)或香(xiang)品供養(yang)準提菩薩。

MAIGOO小編特別提醒您：先燒香再拜，跪拜時至心稱念黃(huang)天中主(zhu)天尊，或許效果更佳。供(gong)品種(zhong)類繁多, 有豬、羊、雞、鴨(ya)等(deng)肉(rou)類, 還有面(mian)點、瓜果、菜(cai)肴等(deng)。最(zui)具代表性的供(gong)品是八(ba)卦(gua)(gua)供(gong)，是用小米(mi)、黑豆以及糖果組(zu)合(he)而成(cheng)。八(ba)卦(gua)(gua)代表八(ba)種(zhong)基(ji)本物象：乾為(wei)天，坤(kun)為(wei)地，震為(wei)雷，巽(xun)為(wei)風，兌為(wei)澤(ze)，坎為(wei)水，離為(wei)火，總稱為(wei)經(jing)卦(gua)(gua)，由八(ba)個(ge)經(jing)卦(gua)(gua)中的兩個(ge)為(wei)一(yi)組(zu)的排列組(zu)合(he)，則構成(cheng)六(liu)十四卦(gua)(gua)。

中(zhong)岳(yue)大帝寶誥

志心皈(gui)命禮(li)。中(zhong)(zhong)天(tian)尊帝，四岳朝天(tian)。立五方之命脈，活萬古之生民。根通坤(kun)頂(ding)，本白(bai)干靈。鎮八隅之災星，賜四維之福慶。大(da)(da)仁(ren)大(da)(da)圣(sheng)(sheng)，大(da)(da)愿大(da)(da)悲(bei)，掌管五土，中(zhong)(zhong)岳中(zhong)(zhong)天(tian)，大(da)(da)寧(ning)崇圣(sheng)(sheng)帝，太(tai)虛浩蕩(dang)，司(si)算真君，黃天(tian)中(zhong)(zhong)主天(tian)尊。

供奉寺廟：中岳廟

中(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)廟(miao)(miao)(miao)前(qian)(qian)身是太室祠，最(zui)遲在(zai)西漢(han)(han)漢(han)(han)武帝時已經存(cun)在(zai)，原(yuan)為(wei)祭祀(si)嵩山(shan)太室山(shan)神的(de)場(chang)所，隨著(zhu)祭祀(si)山(shan)岳(yue)(yue)制(zhi)(zhi)(zhi)度的(de)消失(shi)，中(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)廟(miao)(miao)(miao)后來成為(wei)道教的(de)活(huo)(huo)動(dong)場(chang)所，但仍保留著(zhu)禮(li)制(zhi)(zhi)(zhi)建(jian)筑的(de)特點。中(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)廟(miao)(miao)(miao)是五岳(yue)(yue)中(zhong)(zhong)(zhong)(zhong)(zhong)保存(cun)最(zui)完整、規模最(zui)大(da)的(de)建(jian)筑群，基本上(shang)保留了清代(dai)重修(xiu)以(yi)后的(de)規制(zhi)(zhi)(zhi)。廟(miao)(miao)(miao)中(zhong)(zhong)(zhong)(zhong)(zhong)有(you)殿、宮、樓、閣(ge)等建(jian)筑39座近400間。總面積近11萬平方(fang)米，中(zhong)(zhong)(zhong)(zhong)(zhong)軸線(xian)全長650米，共(gong)有(you)7進(jin)11層建(jian)筑，中(zhong)(zhong)(zhong)(zhong)(zhong)軸線(xian)上(shang)的(de)建(jian)筑高大(da)雄偉，主(zhu)殿峻極(ji)殿是五岳(yue)(yue)中(zhong)(zhong)(zhong)(zhong)(zhong)最(zui)大(da)的(de)殿宇。中(zhong)(zhong)(zhong)(zhong)(zhong)軸線(xian)兩(liang)側分布(bu)有(you)古(gu)(gu)神庫、四(si)岳(yue)(yue)殿、東西廊房、火神宮、祖師宮等多組院落，是道士分別舉行(xing)祀(si)典和生(sheng)活(huo)(huo)的(de)地方(fang)。廟(miao)(miao)(miao)內還有(you)古(gu)(gu)代(dai)碑刻73品，漢(han)(han)代(dai)至清代(dai)的(de)古(gu)(gu)柏330多棵。完整的(de)建(jian)筑布(bu)局(ju)使中(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)廟(miao)(miao)(miao)成為(wei)一座主(zhu)次分明、錯落有(you)致(zhi)、布(bu)局(ju)緊湊、色調和諧的(de)龐大(da)建(jian)筑群。2001年，中(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)廟(miao)(miao)(miao)被國務院公布(bu)為(wei)第五批全國重點文物保護單位。中(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)大(da)殿是中(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)廟(miao)(miao)(miao)規模最(zui)大(da)的(de)主(zhu)體(ti)建(jian)筑，又稱(cheng)峻極(ji)殿。殿內正(zheng)座為(wei)五米高的(de)塑(su)像即中(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)大(da)帝，經歷(li)代(dai)帝王(wang)加封為(wei)“祟圣(sheng)大(da)帝天中(zhong)(zhong)(zhong)(zhong)(zhong)王(wang)”。塑(su)像兩(liang)邊有(you)使臣侍者(zhe)和鎮殿將軍方(fang)弼、方(fang)相塑(su)像，高七米，執斧荷鉞，威風凜凜。千百年來，中(zhong)(zhong)(zhong)(zhong)(zhong)岳(yue)(yue)廟(miao)(miao)(miao)香火旺盛，前(qian)(qian)來祈福(fu)的(de)人(ren)絡繹不絕。