中岳大帝(di)介紹

中(zhong)岳(yue)(yue)(yue)大(da)帝(di)(di)(di)(di)，道教尊為“中(zhong)天大(da)圣(sheng)(sheng)(sheng)崇圣(sheng)(sheng)(sheng)帝(di)(di)(di)(di)”、“大(da)寧崇圣(sheng)(sheng)(sheng)上(shang)帝(di)(di)(di)(di)”、“太(tai)虛浩蕩(dang)司(si)算(suan)真(zhen)君”、“黃(huang)(huang)天中(zhong)主天尊”等，居大(da)光天宮(gong)、中(zhong)岳(yue)(yue)(yue)嵩陽宮(gong)。與東岳(yue)(yue)(yue)天齊大(da)生仁圣(sheng)(sheng)(sheng)帝(di)(di)(di)(di)，南岳(yue)(yue)(yue)司(si)天大(da)化(hua)昭圣(sheng)(sheng)(sheng)帝(di)(di)(di)(di)，西岳(yue)(yue)(yue)金天大(da)利順圣(sheng)(sheng)(sheng)帝(di)(di)(di)(di)，北岳(yue)(yue)(yue)安(an)天大(da)貞(zhen)立(li)圣(sheng)(sheng)(sheng)帝(di)(di)(di)(di)合(he)稱(cheng)五岳(yue)(yue)(yue)大(da)帝(di)(di)(di)(di)。中(zhong)岳(yue)(yue)(yue)大(da)帝(di)(di)(di)(di)名(ming)惲善(shan)，五行中(zhong)屬土，為黃(huang)(huang)色(se)，因此中(zhong)岳(yue)(yue)(yue)大(da)帝(di)(di)(di)(di)一身黃(huang)(huang)色(se)：服黃(huang)(huang)素(su)之袍，戴黃(huang)(huang)玉(yu)太(tai)乙之冠，佩神宗陽和之印，乘黃(huang)(huang)龍(long)，統領仙官玉(yu)女三萬(wan)人。

中(zhong)岳(yue)大帝地位

據《舊唐書·禮儀志四》記載，武則天垂拱四年（688年），雍卅永安人唐同泰偽造瑞石于洛水，獻給武則天。其文曰：圣母臨人，永昌帝業。武則天加封洛水之神，又因為嵩山和洛水相距很近，又封嵩山為神岳，封嵩山山神為中天王，在五岳中率先得到帝王封祀，中岳大帝是五岳中信仰起源最早的神。

五岳大帝是指東岳大帝、南岳大帝、西岳大帝、北岳大帝、中岳大帝。

中岳大(da)帝管什么

主治土地山川陵谷，山林樹木之屬，兼管牛羊稻谷等。按(an)五(wu)行觀念，中(zhong)央屬土(tu)，故道(dao)教認為(wei)中(zhong)岳為(wei)五(wu)土(tu)之(zhi)主，強調太上常用三天真人有德望(wang)者居中(zhong)岳神君之(zhi)位。

中岳(yue)大帝求什么？

代表詞：消災免難、避邪、鎮宅、保平安。

每年來自世界各地數不(bu)清(qing)的旅游參觀者，尤其是嵩(song)山周圍縣市的許昌(chang)、鄭州、洛陽、平頂山、焦作、新(xin)鄉(xiang)、開封等地的善男(nan)信女們，為了(le)祈(qi)求平安，健(jian)康長壽(shou)，升官發財，延(yan)續子(zi)嗣(si)，消災(zai)怯(qie)病，伸冤雪(xue)恨，來祈(qi)求中岳大帝。

建(jian)議不求什么？

不建議求姻緣，與上述不相符的事項。

如(ru)何供奉中岳大帝?

心(xin)存恭敬，身(shen)心(xin)清凈(jing)，做(zuo)好(hao)人，存好(hao)心(xin)。以鮮(xian)花、水(shui)果(guo)、香(xiang)、燈等物供(gong)養(yang)。或簡單以凈(jing)水(shui)供(gong)養(yang)。焚點上好(hao)沉香(xiang)或香(xiang)品供(gong)養(yang)準提(ti)菩薩(sa)。

MAIGOO小編特別提醒您：先燒香再拜，跪拜時至心稱念黃天中(zhong)主天尊(zun)，或許效果更佳。供(gong)品種(zhong)類繁多, 有(you)(you)豬(zhu)、羊、雞、鴨等肉類, 還有(you)(you)面點、瓜果、菜肴等。最(zui)具(ju)代(dai)表性的供(gong)品是八卦供(gong)，是用小米、黑(hei)豆以及糖果組(zu)合(he)而成。八卦代(dai)表八種(zhong)基本物(wu)象：乾為(wei)(wei)(wei)(wei)天(tian)，坤為(wei)(wei)(wei)(wei)地，震為(wei)(wei)(wei)(wei)雷，巽(xun)為(wei)(wei)(wei)(wei)風，兌(dui)為(wei)(wei)(wei)(wei)澤，坎為(wei)(wei)(wei)(wei)水，離為(wei)(wei)(wei)(wei)火(huo)，總稱為(wei)(wei)(wei)(wei)經卦，由八個(ge)經卦中的兩(liang)個(ge)為(wei)(wei)(wei)(wei)一組(zu)的排列(lie)組(zu)合(he)，則構成六十四(si)卦。

中岳大帝寶誥

志心皈命禮。中天尊帝(di)(di)，四岳朝天。立五方之命脈(mo)，活萬古之生民(min)。根通坤(kun)頂，本白干靈(ling)。鎮八隅之災星，賜四維之福慶。大(da)仁大(da)圣(sheng)，大(da)愿(yuan)大(da)悲，掌管五土(tu)，中岳中天，大(da)寧崇圣(sheng)帝(di)(di)，太虛浩(hao)蕩，司(si)算真(zhen)君，黃天中主天尊。

供奉寺廟：中岳廟

中(zhong)(zhong)(zhong)岳(yue)(yue)(yue)廟(miao)(miao)(miao)(miao)(miao)前(qian)身是(shi)太(tai)室祠(ci)，最(zui)遲在西漢(han)漢(han)武帝時已經存(cun)在，原(yuan)為(wei)祭祀(si)嵩山(shan)(shan)太(tai)室山(shan)(shan)神(shen)的(de)(de)場(chang)所，隨(sui)著(zhu)祭祀(si)山(shan)(shan)岳(yue)(yue)(yue)制(zhi)度(du)的(de)(de)消失(shi)，中(zhong)(zhong)(zhong)岳(yue)(yue)(yue)廟(miao)(miao)(miao)(miao)(miao)后(hou)來(lai)成為(wei)道(dao)教的(de)(de)活(huo)動場(chang)所，但仍保(bao)留(liu)著(zhu)禮制(zhi)建筑(zhu)(zhu)的(de)(de)特點(dian)。中(zhong)(zhong)(zhong)岳(yue)(yue)(yue)廟(miao)(miao)(miao)(miao)(miao)是(shi)五岳(yue)(yue)(yue)中(zhong)(zhong)(zhong)保(bao)存(cun)最(zui)完(wan)整(zheng)、規(gui)模最(zui)大(da)(da)的(de)(de)建筑(zhu)(zhu)群，基本上保(bao)留(liu)了清(qing)代(dai)重修以后(hou)的(de)(de)規(gui)制(zhi)。廟(miao)(miao)(miao)(miao)(miao)中(zhong)(zhong)(zhong)有(you)(you)殿(dian)(dian)、宮(gong)、樓、閣等(deng)建筑(zhu)(zhu)39座(zuo)近(jin)400間。總面(mian)積(ji)近(jin)11萬平方(fang)米，中(zhong)(zhong)(zhong)軸線全(quan)長650米，共有(you)(you)7進11層建筑(zhu)(zhu)，中(zhong)(zhong)(zhong)軸線上的(de)(de)建筑(zhu)(zhu)高大(da)(da)雄偉，主(zhu)殿(dian)(dian)峻(jun)極(ji)殿(dian)(dian)是(shi)五岳(yue)(yue)(yue)中(zhong)(zhong)(zhong)最(zui)大(da)(da)的(de)(de)殿(dian)(dian)宇。中(zhong)(zhong)(zhong)軸線兩側分布(bu)有(you)(you)古神(shen)庫、四岳(yue)(yue)(yue)殿(dian)(dian)、東西廊(lang)房、火神(shen)宮(gong)、祖師宮(gong)等(deng)多(duo)組院(yuan)落(luo)，是(shi)道(dao)士分別舉行(xing)祀(si)典和生(sheng)活(huo)的(de)(de)地方(fang)。廟(miao)(miao)(miao)(miao)(miao)內還有(you)(you)古代(dai)碑(bei)刻(ke)73品，漢(han)代(dai)至清(qing)代(dai)的(de)(de)古柏330多(duo)棵。完(wan)整(zheng)的(de)(de)建筑(zhu)(zhu)布(bu)局使中(zhong)(zhong)(zhong)岳(yue)(yue)(yue)廟(miao)(miao)(miao)(miao)(miao)成為(wei)一座(zuo)主(zhu)次分明、錯落(luo)有(you)(you)致、布(bu)局緊(jin)湊、色調(diao)和諧(xie)的(de)(de)龐大(da)(da)建筑(zhu)(zhu)群。2001年(nian)，中(zhong)(zhong)(zhong)岳(yue)(yue)(yue)廟(miao)(miao)(miao)(miao)(miao)被國務院(yuan)公布(bu)為(wei)第五批(pi)全(quan)國重點(dian)文物保(bao)護單位(wei)。中(zhong)(zhong)(zhong)岳(yue)(yue)(yue)大(da)(da)殿(dian)(dian)是(shi)中(zhong)(zhong)(zhong)岳(yue)(yue)(yue)廟(miao)(miao)(miao)(miao)(miao)規(gui)模最(zui)大(da)(da)的(de)(de)主(zhu)體建筑(zhu)(zhu)，又稱峻(jun)極(ji)殿(dian)(dian)。殿(dian)(dian)內正座(zuo)為(wei)五米高的(de)(de)塑像(xiang)(xiang)(xiang)即中(zhong)(zhong)(zhong)岳(yue)(yue)(yue)大(da)(da)帝，經歷代(dai)帝王加封(feng)為(wei)“祟圣大(da)(da)帝天中(zhong)(zhong)(zhong)王”。塑像(xiang)(xiang)(xiang)兩邊有(you)(you)使臣侍者(zhe)和鎮殿(dian)(dian)將軍方(fang)弼(bi)、方(fang)相塑像(xiang)(xiang)(xiang)，高七米，執斧荷鉞，威風凜(lin)凜(lin)。千(qian)百年(nian)來(lai)，中(zhong)(zhong)(zhong)岳(yue)(yue)(yue)廟(miao)(miao)(miao)(miao)(miao)香火旺(wang)盛，前(qian)來(lai)祈福的(de)(de)人絡繹不絕。