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五殿閻羅王管什么

閻羅天子包拯，前本居第一殿(dian)，因憐屈死，屢放還陽伸雪，降(jiang)調此(ci)殿(dian)。司掌叫喚大地獄(yu)(yu)，并(bing)十六誅心(xin)(xin)小(xiao)獄(yu)(yu)。凡解(jie)到此(ci)殿(dian)者(zhe)，押赴望鄉臺，令之聞見世上本家(jia)，因罪遭殃各事，隨即推入(ru)此(ci)獄(yu)(yu)，細查曾犯何惡，再發(fa)入(ru)誅心(xin)(xin)十六小(xiao)獄(yu)(yu)，鉤出其心(xin)(xin)，擲與蛇食，鍘(zha)其身首（包公即善于用鍘(zha)刀），受苦滿日，另發(fa)別殿(dian)。

十六誅(zhu)心地獄分別(bie)為：

一、誅不敬鬼神、猜疑(yi)是否(fou)有因果報(bao)應的心小地獄(yu)；

二(er)、誅殺害生命(ming)的心小地獄；

三、誅將善(shan)愿未完(wan)就犯惡(e)的心(xin)小(xiao)地獄；

四、誅親近罪惡(e)、行(xing)為錯誤等惡(e)行(xing)的(de)心小地獄；

五(wu)、誅(zhu)欺善怕(pa)惡(e)、怨恨他人不(bu)快死(si)的(de)心小地(di)獄；

六、誅計較名利、是非，移禍他(ta)人(ren)等心(xin)小(xiao)地獄(yu)；

七、誅強奸婦(fu)女(nv)(nv)、設計令婦(fu)女(nv)(nv)失貞、引誘(you)婦(fu)女(nv)(nv)委(wei)屈(qu)地順從自(zi)己的淫意，或(huo)者不論有無謀害之意，與(yu)婦(fu)女(nv)(nv)貪(tan)戀淫樂等心小(xiao)地獄(yu)；

八(ba)、誅損人(ren)以(yi)利己等小心地獄；

九、誅慳(qian)貪不舍、不愿布施、不顧(gu)別(bie)人(ren)面臨生死緊急之困(kun)境(jing)等心(xin)小地獄；

十、誅(zhu)偷竊(qie)、盜取別人(ren)財物，昧著良心(xin)，耍賴而不還債等心(xin)小地獄；

十(shi)一、誅忘恩負義、以仇(chou)報怨(yuan)等心小(xiao)地獄；

十二(er)、好斗、好賭、好勝，以致牽(qian)連、拖(tuo)累他人等心小地獄；

十三、誅為了名利、欺騙、誘(you)惑大(da)眾等心小地獄；

十四、誅自(zi)己雖未(wei)親自(zi)加害，但卻(que)狠毒地教唆他人去害人等心(xin)小地獄(yu)；

十五(wu)、誅(zhu)妒嫉(ji)善良、賢能等(deng)心(xin)小(xiao)地獄(yu)；

十六(liu)、誅執(zhi)迷不悟、死不改過、誹謗他人等心(xin)小地獄。

歷史淵源

據東(dong)晉時期佛(fo)陀耶(ye)舍、竺(zhu)佛(fo)念譯《長(chang)阿(a)含(han)經(jing)》世(shi)(shi)記經(jing)第三(san)十章，記載(zai)：佛(fo)告諸比丘。如(ru)(ru)一(yi)日月周行四(si)天(tian)(tian)(tian)(tian)(tian)下(xia)。光明(ming)(ming)所照。如(ru)(ru)是(shi)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)(jie)(jie)。千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)(jie)(jie)中(zhong)有千(qian)(qian)(qian)(qian)(qian)(qian)(qian)日月、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)須彌山(shan)王(wang)(wang)、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)天(tian)(tian)(tian)(tian)(tian)下(xia)、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)天(tian)(tian)(tian)(tian)(tian)下(xia)、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)海(hai)水、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)海(hai)、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)龍(long)、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)龍(long)、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)金(jin)翅鳥、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)金(jin)翅鳥、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)惡道、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)惡道、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)王(wang)(wang)、四(si)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)王(wang)(wang)、七千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)樹、八千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)泥犁、十千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)山(shan)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)閻(yan)(yan)(yan)羅王(wang)(wang)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)四(si)天(tian)(tian)(tian)(tian)(tian)王(wang)(wang)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)忉利(li)天(tian)(tian)(tian)(tian)(tian)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)焰摩(mo)天(tian)(tian)(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)兜率天(tian)(tian)(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)化自(zi)在(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)他化自(zi)在(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)梵天(tian)(tian)(tian)(tian)(tian)。是(shi)為(wei)小(xiao)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)(jie)(jie)，如(ru)(ru)一(yi)小(xiao)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)(jie)(jie)。爾所小(xiao)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)(jie)(jie)。是(shi)為(wei)中(zhong)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)(jie)(jie)。如(ru)(ru)一(yi)中(zhong)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)(jie)(jie)。爾所中(zhong)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)(jie)(jie)。是(shi)為(wei)三(san)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)大(da)(da)(da)千(qian)(qian)(qian)(qian)(qian)(qian)(qian)世(shi)(shi)界(jie)(jie)(jie)(jie)(jie)。如(ru)(ru)是(shi)世(shi)(shi)界(jie)(jie)(jie)(jie)(jie)周匝(za)成敗。眾生所居名一(yi)佛(fo)剎。（注釋(shi)：《長(chang)阿(a)含(han)經(jing)》的(de)(de)原文是(shi)梵文，記載(zai)了佛(fo)陀釋(shi)迦牟尼生平事跡，佛(fo)教說法的(de)(de)教旨內容，后(hou)經(jing)佛(fo)陀耶(ye)舍、竺(zhu)佛(fo)念譯，陳永革進行漢譯。原文的(de)(de)閻(yan)(yan)(yan)羅王(wang)(wang)是(shi)與閻(yan)(yan)(yan)浮(fu)提(ti)洲“千(qian)(qian)(qian)(qian)(qian)(qian)(qian)四(si)天(tian)(tian)(tian)(tian)(tian)王(wang)(wang)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)忉利(li)天(tian)(tian)(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)焰摩(mo)天(tian)(tian)(tian)(tian)(tian)、千(qian)(qian)(qian)(qian)(qian)(qian)(qian)兜率天(tian)(tian)(tian)(tian)(tian)”等并列的(de)(de)天(tian)(tian)(tian)(tian)(tian)神(shen)一(yi)類(lei)，王(wang)(wang)宮在(zai)(zai)(zai)閻(yan)(yan)(yan)浮(fu)提(ti)南(nan)大(da)(da)(da)金(jin)剛山(shan)內，并且只有一(yi)位閻(yan)(yan)(yan)羅，職務不明(ming)(ming)。）

據(ju)南宋時期郭憲所撰《洞冥記(ji)》記(ji)載(zai)：昔包老閻(yan)羅(luo)，原居一殿，因他過于(yu)慈悲，憐(lian)憫屈(qu)死(si)(si)之(zhi)人，及(ji)未了善愿之(zhi)人，屢放回陽，故上帝降調，令(ling)居于(yu)大(da)海之(zhi)底(di)，東北沃(wo)燋石下，司掌(zhang)五殿，后因功(gong)大(da)封為閻(yan)羅(luo)天子，權重位尊，仍(reng)將望鄉臺移置于(yu)此。”（注釋：大(da)體意思是(shi)包拯(zheng)本來是(shi)第一殿閻(yan)王(wang)，但是(shi)因他過于(yu)慈悲，憐(lian)憫屈(qu)死(si)(si)之(zhi)人，被玉帝降到(dao)第五殿，司掌(zhang)叫(jiao)喚(huan)大(da)地獄(yu)，此處的(de)叫(jiao)喚(huan)大(da)地獄(yu)不是(shi)卞城王(wang)的(de)那個。）

據元朝時期脫脫所撰(zhuan)《宋史·包(bao)拯(zheng)傳》記載：童稚婦女(nv)，亦知其名，呼曰(yue)包(bao)侍制(zhi)。京師為(wei)之語曰(yue)：關節(jie)不(bu)(bu)(bu)到，有閻羅包(bao)老。舊制(zhi)，凡訟(song)訴(su)不(bu)(bu)(bu)得(de)徑造庭(ting)下(xia)。拯(zheng)開正門，使得(de)至(zhi)前陳曲直，吏不(bu)(bu)(bu)敢欺。（注釋：大體意(yi)思是(shi)包(bao)拯(zheng)在朝廷為(wei)人剛強堅毅，貴戚宦官因此較為(wei)收(shou)斂。小孩和婦女(nv)叫他“包(bao)待制(zhi)”，關系(xi)之所以打不(bu)(bu)(bu)通，是(shi)因為(wei)有閻羅王和包(bao)老頭。）