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六殿卞城王管理什么

六殿卞(bian)城(cheng)王所管轄的(de)地方是“大叫喚大地獄(yu)及(ji)枉死城(cheng)”，另設十六小地獄(yu)。凡世人忤逆(ni)不孝(xiao)、怨天尤地、對(dui)北溺便(bian)涕(ti)泣者，發(fa)入此獄(yu)。查(cha)所犯事件，亦要受到鐵(tie)錐(zhui)打、火燒舌之刑罰。再(zai)發(fa)小獄(yu)受苦，滿日轉解第七殿，再(zai)查(cha)有無別(bie)惡(e)。

十(shi)(shi)六小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)分(fen)別是(shi)：一名(ming)(ming)(ming)(ming)(ming)常跪鐵砂小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、二(er)名(ming)(ming)(ming)(ming)(ming)屎泥浸身小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、三(san)名(ming)(ming)(ming)(ming)(ming)磨摧流(liu)血(xue)小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、四(si)名(ming)(ming)(ming)(ming)(ming)鉗嘴含(han)鍋小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、五(wu)(wu)名(ming)(ming)(ming)(ming)(ming)割(ge)腎鼠咬小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、六名(ming)(ming)(ming)(ming)(ming)刺網蝗鉆小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、七名(ming)(ming)(ming)(ming)(ming)碓搗肉漿小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、八名(ming)(ming)(ming)(ming)(ming)裂皮既擂小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、九名(ming)(ming)(ming)(ming)(ming)銜火(huo)閉喉小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、十(shi)(shi)名(ming)(ming)(ming)(ming)(ming)桑(sang)火(huo)糅烘小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、十(shi)(shi)一名(ming)(ming)(ming)(ming)(ming)糞污小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、十(shi)(shi)二(er)名(ming)(ming)(ming)(ming)(ming)牛雕馬躁小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、十(shi)(shi)三(san)名(ming)(ming)(ming)(ming)(ming)鐨(fei)竅小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、十(shi)(shi)四(si)名(ming)(ming)(ming)(ming)(ming)鉆頭脫殼小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、十(shi)(shi)五(wu)(wu)名(ming)(ming)(ming)(ming)(ming)腰斬小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)、十(shi)(shi)六名(ming)(ming)(ming)(ming)(ming)剝皮揎草小(xiao)(xiao)(xiao)(xiao)地獄(yu)(yu)。

歷史淵源

據(ju)晚唐至(zhi)五(wu)(wu)(wu)代(dai)時(shi)期道(dao)明(ming)和尚所(suo)撰《佛(fo)說(shuo)十王(wang)經(jing)》記載(zai)：佛(fo)在(zai)鳩尸那城(cheng)(cheng)阿維跋提河邊娑羅雙樹間(jian)，臨涅(nie)槃(pan)時(shi)，為(wei)(wei)諸(zhu)菩薩、摩訶薩、天(tian)(tian)(tian)(tian)龍神王(wang)、四大(da)(da)天(tian)(tian)(tian)(tian)王(wang)、閻(yan)(yan)羅天(tian)(tian)(tian)(tian)子(zi)、太(tai)山府君、司命司錄、五(wu)(wu)(wu)道(dao)大(da)(da)神、地(di)獄典(dian)官等授記說(shuo)法。佛(fo)告大(da)(da)眾(zhong)(zhong)閻(yan)(yan)羅天(tian)(tian)(tian)(tian)子(zi)于未來(lai)世(shi)作(zuo)佛(fo)，多生(sheng)習善為(wei)(wei)犯戒(jie)故，退落琰摩天(tian)(tian)(tian)(tian)中(zhong)(zhong)(zhong)，作(zuo)大(da)(da)魔王(wang)，管(guan)攝諸(zhu)鬼，科斷閻(yan)(yan)浮提內十惡(e)(e)五(wu)(wu)(wu)逆(ni)一(yi)切罪人(ren)(ren)。勸(quan)眾(zhong)(zhong)生(sheng)造(zao)(zao)此經(jing)及諸(zhu)尊像以(yi)薦(jian)拔亡(wang)魂、七(qi)(qi)(qi)七(qi)(qi)(qi)修(xiu)齋造(zao)(zao)像以(yi)報父母恩，令(ling)得升天(tian)(tian)(tian)(tian)。人(ren)(ren)死后從頭七(qi)(qi)(qi)、二(er)七(qi)(qi)(qi)直至(zhi)七(qi)(qi)(qi)七(qi)(qi)(qi)，百日、一(yi)年(nian)、三年(nian)，亡(wang)魂將逐一(yi)經(jing)過十王(wang)殿，亡(wang)人(ren)(ren)家(jia)屬須祈請十王(wang)作(zuo)齋修(xiu)福，寫(xie)經(jing)造(zao)(zao)像，便(bian)可拔除亡(wang)魂罪業，使(shi)之(zhi)“不(bu)生(sheng)三惡(e)(e)涂（途），不(bu)入一(yi)切諸(zhu)大(da)(da)地(di)獄”，而往(wang)生(sheng)天(tian)(tian)(tian)(tian)道(dao)。過十王(wang)若闕一(yi)齋，則(ze)滯(zhi)在(zai)一(yi)王(wang)，留連受苦一(yi)年(nian)。若生(sheng)人(ren)(ren)為(wei)(wei)己(ji)預修(xiu)七(qi)(qi)(qi)齋，于每月十五(wu)(wu)(wu)、三十日兩天(tian)(tian)(tian)(tian)持齋，供養三寶，祈設(she)十王(wang)，修(xiu)名納狀，奏上六曹，如此則(ze)死后可配生(sheng)快樂(le)之(zhi)處，不(bu)住(zhu)中(zhong)(zhong)(zhong)陰四十九(jiu)日，不(bu)待男女(nv)追救(jiu)命。（注釋：十王(wang)經(jing)是(shi)提到十殿閻(yan)(yan)王(wang)的(de)最早記錄來(lai)源(yuan)，因資料不(bu)全(quan)，卞(bian)城(cheng)(cheng)王(wang)的(de)來(lai)源(yuan)不(bu)明(ming)，但(dan)其中(zhong)(zhong)(zhong)國本土化的(de)特(te)征很明(ming)顯）

據北宋時期沙(sha)(sha)門常謹所(suo)(suo)撰《地(di)藏菩薩靈驗記》卷29中(zhong)云：“沙(sha)(sha)門智佑是西(xi)印度人也，天(tian)福年(nian)中(zhong)（936～943）來(lai)自西(xi)（原文(wen)作“來(lai)至而”），住清泰寺，所(suo)(suo)持像經中(zhong)，有地(di)藏菩薩變相(xiang)并(bing)本愿功德經梵夾，其像相(xiang)者(zhe)(zhe)，中(zhong)央圓輪中(zhong)畫(hua)菩薩像，冠(guan)帽持寶錫，左右有十(shi)王(wang)像各五(wu)人，左五(wu)者(zhe)(zhe)：一(yi)泰（秦）廣王(wang)、二初江王(wang)、三宗（宋）帝王(wang)、四(si)五(wu)官(guan)王(wang)、五(wu)閻羅大王(wang)；右五(wu)者(zhe)(zhe)：一(yi)變成王(wang)、二太山(shan)王(wang)、三平等(deng)王(wang)、四(si)都市(shi)王(wang)、五(wu)五(wu)道轉輪王(wang)，一(yi)一(yi)各具(ju)司命、司錄、府君、典(dian)官(guan)等(deng)。

據明朝(chao)時期吳(wu)承(cheng)恩(en)所撰《西游記(ji)》第五(wu)(wu)十(shi)八回二(er)心攪亂大(da)乾坤一體(ti)難修真(zhen)寂滅記(ji)載：“大(da)王(wang)(wang)(wang)(wang)，背陰(yin)山(shan)上，有兩(liang)個(ge)齊天大(da)圣打得來(lai)也！”慌得那第一殿(dian)(dian)(dian)(dian)秦(qin)廣(guang)王(wang)(wang)(wang)(wang)傳報(bao)與二(er)殿(dian)(dian)(dian)(dian)楚江王(wang)(wang)(wang)(wang)、三(san)殿(dian)(dian)(dian)(dian)宋帝王(wang)(wang)(wang)(wang)、四殿(dian)(dian)(dian)(dian)卞城王(wang)(wang)(wang)(wang)，五(wu)(wu)殿(dian)(dian)(dian)(dian)閻(yan)羅王(wang)(wang)(wang)(wang)、六殿(dian)(dian)(dian)(dian)平等王(wang)(wang)(wang)(wang)、七殿(dian)(dian)(dian)(dian)泰山(shan)王(wang)(wang)(wang)(wang)、八殿(dian)(dian)(dian)(dian)都市王(wang)(wang)(wang)(wang)、九殿(dian)(dian)(dian)(dian)仵（wǔ）官王(wang)(wang)(wang)(wang)、十(shi)殿(dian)(dian)(dian)(dian)轉輪王(wang)(wang)(wang)(wang)。一殿(dian)(dian)(dian)(dian)轉一殿(dian)(dian)(dian)(dian)，霎時間(jian)，十(shi)王(wang)(wang)(wang)(wang)會齊，又(you)著人飛報(bao)與地(di)藏(zang)王(wang)(wang)(wang)(wang)。盡在森羅殿(dian)(dian)(dian)(dian)上，點聚(ju)陰(yin)兵(bing)，等擒(qin)真(zhen)假。（注釋：大(da)體(ti)意思(si)是(shi)有真(zhen)假兩(liang)個(ge)孫悟空因為(wei)無人能(neng)夠分辨誰真(zhen)誰假，跑到陰(yin)曹(cao)地(di)府請(qing)十(shi)殿(dian)(dian)(dian)(dian)閻(yan)王(wang)(wang)(wang)(wang)、判(pan)官和(he)地(di)藏(zang)王(wang)(wang)(wang)(wang)菩(pu)薩來(lai)分辨）