天(tian)師(shi)府(fu)全稱“嗣漢天(tian)師(shi)府(fu)”,亦稱“大(da)真人府(fu)”。府(fu)第(di)坐落在江西(xi)貴溪上清古鎮,南(nan)朝琵琶峰(feng),面臨上清河(古稱沂(yi)溪),北(bei)倚西(xi)華山(shan)(shan),東距大(da)上清官(guan)二華里,西(xi)離龍虎山(shan)(shan)主峰(feng)十五(wu)里許。整(zheng)個(ge)府(fu)第(di)由府(fu)門、大(da)堂、后堂、私第(di)、殿宇、書屋、花園等部(bu)分構成。規模宏大(da),雄偉壯觀,建筑(zhu)華麗,工藝精致(zhi),是一處(chu)王府(fu)式(shi)樣(yang)的建筑(zhu),也是中國(guo)現存封建社會“大(da)府(fu)第(di)”之(zhi)一。院內豫樟成林(lin),古木參(can)天(tian),濃蔭散綠,環境清幽,昔有“仙都”,“南(nan)國(guo)第(di)一家(jia)”之(zhi)稱。
天(tian)(tian)(tian)井周以樓屋,堂(tang)為樓廳五間(jian),雕梁畫棟(dong),富麗(li)堂(tang)皇(huang),浮雕如生,呼(hu)之欲(yu)出。圖(tu)案大致為三,一(yi)是(shi)神話故事和戲劇人物,二為云(yun)龍(long)玉(yu)免,瑞獸(shou)祥禽,三為松竹花(hua)卉,清(qing)淡高雅,不落俗套。穿(chuan)后(hou)廳而進,過八卦門,通(tong)靈(ling)芝(zhi)(zhi)園。門旁書有(you)“八卦涵宇宙,雙龍(long)衛乾坤”對(dui)聯,園東西各(ge)建(jian)廊房四間(jian),整齊相對(dui),原為書房,現為道(dao)教(jiao)研究(jiu)室。園中有(you)古老四季桂(gui)一(yi)株,樹姿婆娑(suo),四季飄香。靈(ling)芝(zhi)(zhi)園北為敕書閣,是(shi)保存皇(huang)帝(di)圣(sheng)旨詔文、書信之所,毀于清(qing)咸豐年(nian)間(jian),正(zheng)待恢復。書屋后(hou)為百(bai)花(hua)園,臨池(chi)建(jian)納(na)涼居(ju)。池(chi)內養魚(yu),園中栽樹,花(hua)木(mu)蔥郁,秀色可(ke)餐。躺(tang)在(zai)這里納(na)涼,低頭(tou)看水,枕流(liu)看山(shan),清(qing)風徐來,沁人心(xin)脾。萬神集聚的(de)“萬法宗壇(tan)(tan)(tan)”坐(zuo)落在(zai)私第(di)西邊。正(zheng)殿(dian)(dian)為三清(qing)殿(dian)(dian),供奉著(zhu)玉(yu)清(qing)元始天(tian)(tian)(tian)尊(zun)、上清(qing)靈(ling)寶天(tian)(tian)(tian)尊(zun)、太清(qing)道(dao)德天(tian)(tian)(tian)尊(zun)。東西殿(dian)(dian)為靈(ling)官殿(dian)(dian)和財(cai)神殿(dian)(dian)。靈(ling)官為道(dao)教(jiao)巡察、護(hu)(hu)法、監壇(tan)(tan)(tan)之神,財(cai)神殿(dian)(dian)為騎黑虎楊銀鞭“上天(tian)(tian)(tian)奏善事,下地(di)降吉祥”的(de)趙(zhao)公元帥,他是(shi)守護(hu)(hu)張道(dao)陵玄(xuan)(xuan)壇(tan)(tan)(tan)的(de)守護(hu)(hu)神,又(you)號(hao)趙(zhao)玄(xuan)(xuan)壇(tan)(tan)(tan)。
萬(wan)法宗壇院落(luo)內有雌雄羅漢松二株,偏(pian)大(da)者為雄,偏(pian)小者為雌。傳為南宋(song)趙構(gou)母親(qin)所(suo)(suo)栽。時隔千(qian)年,卻依(yi)然(ran)樹繁(fan)葉茂,生機勃勃。正一(yi)(yi)觀(guan)和上清宮遺址(zhi)(zhi)正一(yi)(yi)觀(guan)舊(jiu)址(zhi)(zhi)在龍(long)(long)虎山(shan)(shan)麓,坐北朝南,而水(shui)(shui)背山(shan)(shan)地方(fang)開闊平坦。乃第(di)四代天(tian)(tian)(tian)(tian)師(shi)張盛從(cong)(cong)漢中攜祖天(tian)(tian)(tian)(tian)師(shi)印劍符??遷回龍(long)(long)虎山(shan)(shan)建(jian)祠,祀祖天(tian)(tian)(tian)(tian)師(shi)的(de)地方(fang)。《水(shui)(shui)滸(hu)傳》第(di)一(yi)(yi)回“張天(tian)(tian)(tian)(tian)師(shi)祈(qi)禳(rang)瘟疫,洪(hong)太(tai)尉誤走(zou)妖魔”就以“千(qian)峰競秀,萬(wan)壑爭(zheng)流(liu)。瀑(pu)布斜飛(fei),藤(teng)蘿倒(dao)掛。”這樣(yang)生動的(de)語句來描述這里(li)的(de)景色。天(tian)(tian)(tian)(tian)師(shi)府遷上清后,正一(yi)(yi)觀(guan)漸漸被冷(leng)落(luo),只(zhi)留下(xia)一(yi)(yi)片(pian)廢墟供人憑吊(diao)。從(cong)(cong)正一(yi)(yi)觀(guan)繼續往(wang)上走(zou),便(bian)到(dao)了祖天(tian)(tian)(tian)(tian)師(shi)結爐煉(lian)(lian)丹(dan)(dan)的(de)水(shui)(shui)簾(lian)洞、煉(lian)(lian)丹(dan)(dan)巖了。煉(lian)(lian)丹(dan)(dan)巖前臨溪澗(jian)、峭石壁立,丹(dan)(dan)灶(zao)遺址(zhi)(zhi)尚存(cun),草廬(lu)足跡仍在。水(shui)(shui)簾(lian)洞瀑(pu)布飛(fei)瀉,狀(zhuang)若珠(zhu)簾(lian),當年張道陵就是用此(ci)水(shui)(shui)煉(lian)(lian)成九天(tian)(tian)(tian)(tian)神丹(dan)(dan)的(de)。龍(long)(long)虎山(shan)(shan)對面(mian)有成片(pian)的(de)天(tian)(tian)(tian)(tian)師(shi)板栗林,據說(shuo)為當年張天(tian)(tian)(tian)(tian)師(shi)親(qin)手所(suo)(suo)植(zhi)。天(tian)(tian)(tian)(tian)師(shi)栗個(ge)大(da)香甜(tian),據說(shuo)可以益壽延年。
上(shang)(shang)清(qing)(qing)(qing)宮(gong)(gong)距(ju)天(tian)(tian)(tian)師(shi)府二里,在上(shang)(shang)清(qing)(qing)(qing)鎮(zhen)東首,左擁象山(shan),門對(dui)瀘溪,面云林,枕臺石(shi)。始建于(yu)東漢,為(wei)祖(zu)天(tian)(tian)(tian)師(shi)張道(dao)(dao)陵修道(dao)(dao)之所,時(shi)名(ming)“天(tian)(tian)(tian)師(shi)草(cao)堂(tang)”。漢末,第四(si)代(dai)天(tian)(tian)(tian)師(shi)張盛(sheng)自漢中遷(qian)還龍虎(hu)山(shan),改“天(tian)(tian)(tian)師(shi)草(cao)堂(tang)”為(wei)“傳錄壇(tan)”;唐(tang)會(hui)昌年(nian)間(jian),真宗(zong)賜傳錄壇(tan)額曰(yue):“真仙觀”。北宋大(da)中祥符年(nian)間(jian),真宗(zong)敕改上(shang)(shang)清(qing)(qing)(qing)觀。正和三(san)(san)年(nian)(公元1118年(nian)),名(ming)上(shang)(shang)清(qing)(qing)(qing)正一(yi)(yi)(yi)宮(gong)(gong),簡稱上(shang)(shang)清(qing)(qing)(qing)宮(gong)(gong)、大(da)上(shang)(shang)清(qing)(qing)(qing)宮(gong)(gong),是歷代(dai)天(tian)(tian)(tian)師(shi)供(gong)祀神(shen)仙之所,故有“仙靈(ling)都(dou)會(hui)”、“百神(shen)受職之所”之稱。道(dao)(dao)教興盛(sheng)時(shi)期曾建有九十(shi)一(yi)(yi)(yi)座(zuo)道(dao)(dao)宮(gong)(gong)、八十(shi)一(yi)(yi)(yi)座(zuo)道(dao)(dao)觀、五(wu)十(shi)座(zuo)道(dao)(dao)院、二十(shi)四(si)殿(dian)(dian)、三(san)(san)十(shi)六院,它原是我國規模最大(da)、歷史最為(wei)悠久的(de)古(gu)老道(dao)(dao)宮(gong)(gong)之一(yi)(yi)(yi)。它和皇帝宮(gong)(gong)殿(dian)(dian)相比,僅矮一(yi)(yi)(yi)尺。我國古(gu)典名(ming)著《水滸傳》對(dui)上(shang)(shang)清(qing)(qing)(qing)宮(gong)(gong)的(de)仙都(dou)風(feng)貌作過極為(wei)精(jing)彩的(de)描寫(xie),從而(er)使(shi)這(zhe)座(zuo)古(gu)老道(dao)(dao)宮(gong)(gong)顯(xian)得更加神(shen)奇。上(shang)(shang)清(qing)(qing)(qing)宮(gong)(gong)整個建筑以三(san)(san)清(qing)(qing)(qing)殿(dian)(dian)和玉皇殿(dian)(dian)為(wei)中心,分八門四(si)方(fang)。現殿(dian)(dian)宇(yu)絕大(da)部分被毀,但這(zhe)座(zuo)古(gu)老道(dao)(dao)宮(gong)(gong)的(de)聲(sheng)名(ming)仍然顯(xian)赫,家喻戶(hu)曉,現存的(de)東隱院,善(shan)惡井、夢床(chuang)、神(shen)樹和傳說中的(de)鎮(zhen)妖井等文物(wu)古(gu)跡,仍然強烈吸引(yin)著中外游人。
東(dong)隱院(yuan)(yuan)在上清(qing)宮(gong)院(yuan)(yuan)內東(dong)側,是龍虎山上清(qing)宮(gong)一(yi)座著名道院(yuan)(yuan),也是上清(qing)宮(gong)至2013年殘存的唯一(yi)道院(yuan)(yuan)。
創(chuang)建(jian)于南宋年(nian)間(jian)(jian),現(xian)有(you)建(jian)筑(zhu)為明(ming)末清(qing)初建(jian)筑(zhu),有(you)門屋一間(jian)(jian),正廳(ting)三間(jian)(jian),左右丹房各四(si)間(jian)(jian),后廳(ting)三間(jian)(jian),左右耳房各一間(jian)(jian)。建(jian)筑(zhu)風(feng)(feng)格古(gu)(gu)樸(pu),院墻外有(you)“善(shan)惡分界井(jing)”和(he)“神樹”等(deng)古(gu)(gu)跡。雖然(ran)今(jin)昔對比(bi),面目全非,但(dan)(dan)群山(shan)環抱,云霧(wu)繚繞,仙(xian)跡縹緲,仙(xian)氣猶存,站在這(zhe)里,仍(reng)可(ke)領(ling)略(lve)一番(fan)仙(xian)都風(feng)(feng)貌。在這(zhe)里需(xu)要特書(shu)一筆(bi)的(de)(de)(de)(de)(de),就是(shi)施耐(nai)庵在《水滸(hu)傳》開(kai)篇第(di)一回用濃墨重彩繪聲繪色描寫的(de)(de)(de)(de)(de)伏魔(mo)殿(dian)的(de)(de)(de)(de)(de)鎮妖(yao)井(jing)。伏魔(mo)殿(dian)早已不存,但(dan)(dan)此(ci)(ci)井(jing)仍(reng)在殿(dian)口(kou),石欄(lan)依(yi)舊,口(kou)如谷羅(luo),井(jing)圈四(si)周(zhou)長(chang)有(you)青苔綠(lv)草。站在“遇洪(hong)而開(kai)”的(de)(de)(de)(de)(de)洞口(kou)朝底探望,井(jing)底幽(you)深,確是(shi)黑(hei)洞洞地啥也不見。哪(na)里去找《水滸(hu)傳》中(zhong)(zhong)“只見一道(dao)(dao)(dao)黑(hei)氣,從(cong)穴里沖(chong)將出來,掀蹋了半(ban)個殿(dian)角。那(nei)道(dao)(dao)(dao)黑(hei)氣直(zhi)沖(chong)上(shang)(shang)半(ban)天里,空中(zhong)(zhong)散作百十(shi)(shi)道(dao)(dao)(dao)金光”的(de)(de)(de)(de)(de)奇(qi)觀(guan)?令(ling)人感(gan)嘆的(de)(de)(de)(de)(de)倒是(shi)施耐(nai)庵的(de)(de)(de)(de)(de)生花(hua)妙筆(bi),把梁(liang)山(shan)好(hao)漢出世鋪陳得如此(ci)(ci)神奇(qi),如此(ci)(ci)驚心動魄(po),至(zhi)今(jin)還牽動著多少(shao)游人好(hao)奇(qi)的(de)(de)(de)(de)(de)心!上(shang)(shang)清(qing)宮(gong)(gong)(gong)周(zhou)圍還有(you)許多人文(wen)景(jing)觀(guan)和(he)自然(ran)景(jing)觀(guan)。沿(yan)瀘(lu)溪河(he)而上(shang)(shang)是(shi)上(shang)(shang)清(qing)林(lin)場的(de)(de)(de)(de)(de)林(lin)區(qu),對岸一片樟林(lin),是(shi)當年(nian)紅十(shi)(shi)軍(jun)(jun)與中(zhong)(zhong)央紅軍(jun)(jun)會師(shi)之(zhi)處。宮(gong)(gong)(gong)南隔(ge)河(he)的(de)(de)(de)(de)(de)桂洲(zhou)是(shi)明(ming)代(dai)(dai)武英殿(dian)首(shou)席大(da)學生夏言故里,這(zhe)位明(ming)代(dai)(dai)嘉靖年(nian)間(jian)(jian)的(de)(de)(de)(de)(de)耿(geng)(geng)耿(geng)(geng)名(ming)臣、朝廷宰相,因(yin)支持收復河(he)套的(de)(de)(de)(de)(de)主張被奸臣嚴嵩所害(hai),其父夏鼎之(zhi)墓便在上(shang)(shang)清(qing)宮(gong)(gong)(gong)南二里處,可(ke)供(gong)憑吊(diao)。另外,圍繞著龍(long)虎(hu)山(shan)上(shang)(shang)清(qing)宮(gong)(gong)(gong)周(zhou)圍,還有(you)十(shi)(shi)八道(dao)(dao)(dao)宮(gong)(gong)(gong)、八十(shi)(shi)一座(zuo)(zuo)道(dao)(dao)(dao)觀(guan)和(he)三十(shi)(shi)六座(zuo)(zuo)道(dao)(dao)(dao)院遺址,以及天師(shi)墓等(deng)等(deng)。道(dao)(dao)(dao)教(jiao)祖庭龍(long)虎(hu)山(shan),真的(de)(de)(de)(de)(de)不虛此(ci)(ci)名(ming)。
天(tian)師府宋(song)崇(chong)寧四年(nian)(nian)(1105)始建于(yu)(yu)上清鎮關(guan)門口,元延祐六年(nian)(nian)(1319)重建于(yu)(yu)上清鎮長慶(qing)坊(fang),明(ming)太祖洪武元年(nian)(nian)(1368)建于(yu)(yu)今址。占地二萬四千多平方米,建筑面(mian)積一萬一千多平方米,主要建筑有府門、儀門、玄(xuan)壇(tan)殿(dian),真武殿(dian)、提(ti)舉(ju)署、法篆局、贊教廳(ting)、萬法宗壇(tan)、大堂(tang)、家廟、私第(即(ji)三省堂(tang))、味腴書屋、敕書閣、觀(guan)星臺、納涼居、靈(ling)芝(zhi)園、以及廂房廊屋等。
明代(dai)的建筑大部分已毀于清康(kang)熙年間(jian),現存六千平(ping)方(fang)米左右(you)的建筑,多是清代(dai)乾隆、同(tong)治年間(jian)重建和修建的遺物。
府(fu)門(即頭門)臨溪聳立,古鎮小街東(dong)西橫穿,面(mian)(mian)闊五間,約二百(bai)平方米,高達二丈有(you)一(yi),十幾根大(da)木柱,六扇三(san)開大(da)門,中門正上(shang)方懸“嗣(si)漢天師府(fu)”直匾一(yi)塊,金光奪目。前正中兩(liang)柱掛(gua)有(you)黑(hei)底金字抱柱對聯,上(shang)聯“麒麟殿上(shang)神仙客(ke)”,下聯“龍虎山中宰相家”,東(dong)側置大(da)鼓一(yi)面(mian)(mian),名(ming)曰:“通報鼓”。門前東(dong)西墻間有(you)石(shi)刻(ke)“道(dao)尊”,“德(de)貴”二坊(今不存)。建筑雄(xiong)偉,氣勢不凡。
二(er)門(men)(men)距(ju)頭門(men)(men)一(yi)(yi)百二(er)十(shi)(shi)步,建于(yu)清同治四年(nian)(1865),現已修復(fu)一(yi)(yi)新。面闊三間(jian),進深三間(jian),東西(xi)耳房各一(yi)(yi)間(jian),共一(yi)(yi)百六十(shi)(shi)平方米。較頭門(men)(men)矮三尺(chi),紅墻綠瓦,脊(ji)獸騰飛。十(shi)(shi)二(er)根大木柱設門(men)(men)六扇(shan)三道,門(men)(men)上畫有秦瓊、尉遲恭、楊林、羅成、程(cheng)咬金、單雄信六尊像為三對門(men)(men)神。中門(men)(men)上端懸(xuan)直匾一(yi)(yi)塊,上書(shu)“敕靈旨(zhi)”三個(ge)金字:前兩柱掛有黑底金字抱(bao)柱對聯,上聯“道高龍(long)虎伏(fu)”,下聯“德重(zhong)鬼神欽”。十(shi)(shi)八般古代兵器金光銀(yin)閃并列兩旁,顯得(de)十(shi)(shi)分威嚴。
二門前,東為玄壇殿,西為法篆局、提舉署(均毀待建)。進入二(er)(er)門(men)有(you)一(yi)大(da)(da)院,院內合抱樟(zhang)樹十余株,枝葉繁(fan)茂(mao),十分蔥翠(cui)。元至(zhi)正十一(yi)年鑄造(zao)的九(jiu)千(qian)斤銅鐘(zhong),曾(ceng)于一(yi)九(jiu)七九(jiu)年從(cong)太(tai)上清(qing)宮移放院內(待建鐘(zhong)鼓樓),以供欣賞(shang)。元代書法家趙孟頫手書的大(da)(da)石碑(bei)也移放在(zai)古樟(zhang)之(zhi)下、以供考究。在(zai)二(er)(er)門(men)通往大(da)(da)堂(tang)的甬(yong)道中(zhong)心,掘有(you)一(yi)井(jing),深二(er)(er)丈七,據傳系南宋(song)道士白玉(yu)蟾奉天(tian)師法旨(zhi)所建。名:一(yi)日(ri)“丹井(jing)”,二(er)(er)日(ri)“靈泉井(jing)”,三日(ri)“法水井(jing)”,院內二(er)(er)門(men)兩廂(xiang)設有(you)品茶亭和小(xiao)賣部,游客至(zhi)此可品上龍虎山仙茶和上清(qing)板(ban)栗等龍虎山土特產。
大堂(tang)(tang)建于清同治十二(er)年(nian)(1873)。大堂(tang)(tang)是天師實施道政(zheng)的地方,前距(ju)二(er)門(men)“九九”八十一步(bu),后(hou)(hou)靠私第院門(men),面(mian)闊五間,約三百平方米,較頭門(men)矮(ai)二(er)尺,比二(er)門(men)高一尺,三面(mian)紅(hong)墻,門(men)前建有“塞身亭”,堂(tang)(tang)后(hou)(hou)門(men)直通(tong)三省堂(tang)(tang),中(zhong)廳正上(shang)方橫(heng)懸康熙十七(qi)年(nian)“御(yu)(yu)書“碧城”匾和乾隆七(qi)年(nian)御(yu)(yu)賜“教演宗(zong)傳”匾各(ge)一塊。堂(tang)(tang)內原置(zhi)有法臺、令旗(qi)、朱筆(bi)、兵器、御(yu)(yu)賜半(ban)副鑾駕(jia),以及麒(qi)麟圖祖天師像等,頗有公堂(tang)(tang)神威(wei)之(zhi)感。
私第(di)是歷(li)代天(tian)師的(de)住宅(zhai),名“三(san)省(sheng)(sheng)堂(tang)”,為江(jiang)南(nan)院落式,是明建(jian)清修(xiu)之物。院門(men)梁(liang)(liang)記(ji)載(zai):“皇清同(tong)治(zhi)六年謹修(xiu)”。今(jin)已再(zai)次油畫(hua)修(xiu)繕。這區建(jian)筑是天(tian)師府的(de)主體(ti),面積(ji)約二(er)千平(ping)方米,分(fen)前(qian)、后(hou)、中(zhong)三(san)廳和(he)東西廊房,以及前(qian)左右花墻廂(xiang)房,并與(yu)后(hou)花園(yuan)和(he)敕書(shu)閣結成一(yi)體(ti),雕梁(liang)(liang)畫(hua)棟(dong),金碧輝煌。院門(men)前(qian)上(shang)書(shu)白(bai)底藍字對(dui)聯一(yi)副,上(shang)聯“南(nan)國(guo)無雙(shuang)地”,下聯“西江(jiang)第(di)一(yi)家(jia)”。院門(men)隱壁(bi)(bi)畫(hua)有(you)“鶴鹿蜂猴”巨畫(hua)一(yi)幅(fu),象征(zheng)高官(guan)厚祿,宰(zai)相(xiang)門(men)第(di)。繞隱壁(bi)(bi)登(deng)上(shang)三(san)省(sheng)(sheng)堂(tang),三(san)省(sheng)(sheng)前(qian)后(hou)中(zhong)三(san)廳:前(qian)廳為客廳,面闊(kuo)五間,三(san)明二(er)暗,四柱前(qian)伸,石階(jie)五級(ji),敞門(men)而(er)進,東西花欄,各(ge)設臺(tai)階(jie),廳前(qian)地面有(you)一(yi)綠色(se)園(yuan)石,名“匝送石”。堂(tang)壁(bi)(bi)掛(gua)有(you)墨龍穿云圖和(he)祖天(tian)師像,東西四壁(bi)(bi)皆書(shu)名詩古畫(hua)。堂(tang)壁(bi)(bi)上(shang)方懸匾(bian)三(san)塊:“道契崆峒”一(yi)匾(bian)置位正中(zhong)央,“仙派名裔”排于東,“納甲周呈”列于西。
中廳(亦稱狐(hu)仙(xian)堂),相傳是天(tian)(tian)師祀奉“狐(hu)仙(xian)”之所,堂內設有(you)供(gong)桌(zhuo)、神臺,常明燈等供(gong)品(pin)神器。建(jian)筑結(jie)構,前與前廳用以天(tian)(tian)溝(gou)搭接,又以磚墻石門分之,后(hou)與后(hou)廳天(tian)(tian)井廂(xiang)房連(lian)綴。前門額上書(shu)“道自(zi)清虛”四個金光(guang)大字(zi),東西(xi)二(er)門分“紫氣”、“金光(guang)”,各(ge)有(you)額書(shu)。
后廳(ting):后廳(ting)是天師的(de)食(shi)宿生活廳(ting),面闊五間(jian),用以房室四(si)問,宴廳(ting)一(yi)(yi)間(jian),前有天井后有院,東西廂(xiang)房上(shang)(shang)有樓,廂(xiang)房與中廳(ting)連接,天井周十(shi)(shi)柱明(ming)現,門窗四(si)壁,雕刻精致,中置金魚大缸,兩旁假山列之。宴廳(ting)擺設(she)為清(qing)代(dai)款式,四(si)壁名畫(hua)詩(shi)詞,中堂正上(shang)(shang)方懸黑底花邊金字匾一(yi)(yi)塊,上(shang)(shang)書“壺(hu)天春永”,據說(shuo)是袁世凱(kai)送六(liu)十(shi)(shi)一(yi)(yi)代(dai)天師六(liu)十(shi)(shi)辰壽匾。廳(ting)前上(shang)(shang)方懸“福備箕(ji)疇”一(yi)(yi)匾,說(shuo)為清(qing)代(dai)一(yi)(yi)狀(zhuang)元徐甫所題贈。