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何仙姑圣誕——農歷四月初十 拜何秀姑可求什么

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摘要:何祖,又稱何秀姑、何仙姑等,居青華洞天,為八仙中唯一的女仙,道教尊為“宏慈妙法元君”、“大圣青霞仙姥”等。何仙姑白日飛升,得道成仙,從而成為八仙中唯一的紅粉,形成萬綠叢中的一點紅。成仙后的何仙姑念念不忘人間的疾苦,經常在南方一帶行云布雨,消除疫災,解救苦難。每年農歷四月初十是何仙姑生日。

何仙(xian)姑(gu)介紹

何(he)祖,又稱何(he)秀姑(gu)、何(he)仙姑(gu)等,居青華洞天,為(wei)八仙中唯一的女仙,道教尊為(wei)“宏慈妙法元君”、“大圣青霞(xia)仙(xian)(xian)(xian)姥”等。又因其形象多為一(yi)手持荷花的(de)美麗(li)女子(zi),巧降及時(shi)雨、治世渡生,故民(min)間稱其為“荷仙(xian)(xian)(xian)姑(gu)”。相傳于北(bei)宋時(shi)期聚仙(xian)(xian)(xian)會時(shi)應鐵拐李之邀在石筍山(shan)位列八(ba)仙(xian)(xian)(xian)。現今西安八(ba)仙(xian)(xian)(xian)宮、泰山(shan)王母(mu)池等地均有香火供奉(feng),然而自唐宋以來,關于何(he)(he)祖的(de)身世來歷眾說紛紜,各地慶祝何(he)(he)仙(xian)(xian)(xian)姑(gu)誕辰(chen)者甚多,人(ren)們出于敬禮(li)之情(qing),常常將何(he)(he)祖當作本地靈應一(yi)方的(de)仙(xian)(xian)(xian)師(shi)。

拜何仙姑可求什么?

何仙姑白日飛升,得道成仙,不忘人間的疾苦,經常在南方一帶行云布雨,消除疫災,解救苦難。凡是善良人需要她幫助,只需默默向天空祈禱,她就能像“及時雨”一樣趕到,給予人們以神奇的力量。

八仙分別是?

八仙是中國民間傳說中廣為流傳的道教八位神仙。分別是:鐵拐李(李玄)、漢鐘離(鐘離權)、張果老(張果)、呂洞賓(呂巖)、何仙姑(何瓊)、藍采和(許堅)、韓湘子、曹國舅(曹景休)。八(ba)(ba)仙中的每一位神(shen)仙皆各有(you)所長,各有(you)各的法力。八(ba)(ba)仙聚在(zai)一齊更加成為高強(qiang)的力量。后有(you)八(ba)(ba)仙過海,各顯神(shen)通名言。

如何供奉八仙?

1、有人(ren)專(zhuan)供奉(feng)呂(lv)祖(zu)或(huo)鐵拐李仙師(shi),其實(shi)亦無不可。理論上專(zhuan)門供奉(feng)八仙或(huo)其中任何一位都(dou)可以。

2、既是仙人未必一定要酒肉供奉,素菜(cai)供奉可能(neng)更適(shi)宜。

3、供奉八仙其(qi)實是沒什(shen)么大忌(ji)諱的。不(bu)過如果供奉其(qi)它菩(pu)薩(sa)(sa),譬如觀世(shi)音菩(pu)薩(sa)(sa)時(shi),要以菩(pu)薩(sa)(sa)為主,八仙可伴著左右。

何仙姑身世

八仙(xian)之中,有一位(wei)唯一的女性,就是何仙(xian)姑(gu),相(xiang)傳(chuan)于北宋時期聚仙(xian)會時應鐵(tie)拐李之邀在石筍(sun)山位(wei)列八仙(xian)。

何(he)仙(xian)(xian)姑(gu)是治世(shi)(shi)渡生得(de)八仙(xian)(xian)之一,在(zai)華夏中國(guo)世(shi)(shi)界廣有(you)信(xin)眾。西安建(jian)有(you)八仙(xian)(xian)宮,在(zai)泰(tai)山(shan)王母池等(deng)處亦有(you)香火。自唐宋(song)以來,有(you)關何(he)仙(xian)(xian)姑(gu)與(yu)呂洞賓得(de)事跡,載(zai)世(shi)(shi)頗(po)多。

何仙(xian)(xian)姑(gu)在“八(ba)仙(xian)(xian)”中(zhong),是富于人情得女仙(xian)(xian)。因此,廟會活動(dong)——"何仙(xian)(xian)姑(gu)誕",各地(di)慶(qing)者甚重,廣(guang)州得增城慶(qing)祝(zhu)誕期,是太(tai)陰歷:三月初七,西安八(ba)仙(xian)(xian)宮得慶(qing)祝(zhu)誕期則以四月初九為(wei)準(zhun)——因地(di)點不同而慶(qing)祝(zhu)日期略有差(cha)異。

何(he)仙姑(gu)(gu)得(de)家鄉(xiang)與駐世來歷,也有(you)多地(di)之說(shuo),有(you)廣東增城說(shuo),還(huan)有(you)廣西、福建、浙(zhe)(zhe)江、安(an)(an)徽(hui)、湖南等多種說(shuo)法。說(shuo)法不一(yi),大(da)概(gai)是因為一(yi)直以來,各地(di)慶祝(zhu)何(he)仙姑(gu)(gu)誕辰者(zhe)甚多,人們出于敬(jing)禮之情,因此常常將何(he)仙姑(gu)(gu)當(dang)(dang)作(zuo)本地(di)家鄉(xiang),靈(ling)應(ying)一(yi)方得(de)長(chang)者(zhe)仙師。據(ju)《古今圖書集成·神異典(dian)》引《安(an)(an)慶府志(zhi)》《祁陽縣志(zhi)》《福建通志(zhi)》《浙(zhe)(zhe)江通志(zhi)》及《歙縣志(zhi)》等方志(zhi)記載,在安(an)(an)徽(hui)桐城、祁門,福建武(wu)平,浙(zhe)(zhe)江昌化等地(di),都(dou)有(you)"何(he)仙姑(gu)(gu)"在當(dang)(dang)地(di)治世渡生得(de)靈(ling)跡仙蹤。

《浙(zhe)江通志》與《歙縣志》中記載何仙姑,曾經于北宋、哲(zhe)宗、元佑(you)年間(1086-1094),駐(zhu)世教化一方。

何仙姑道場

云霞古洞

《岫(xiu)巖縣志》記(ji)載,位于遼寧省鞍山(shan)(shan)市岫(xiu)巖縣韭菜(cai)溝千年圣地碧云(yun)(yun)山(shan)(shan)云(yun)(yun)霞(xia)古洞(dong),也是(shi)上洞(dong)八仙(xian)何仙(xian)姑道場(chang)之一,當年何仙(xian)姑東游路過,仰慕美(mei)景,并在(zai)此采(cai)藥煉丹(dan)修行濟世渡人,取名云(yun)(yun)霞(xia)洞(dong)。

云(yun)霞(xia)古洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong),亦稱云(yun)霞(xia)洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong),位于遼寧千山(shan)山(shan)脈藥山(shan)風(feng)景區西南(nan)麓(lu)藥山(shan)鎮碧云(yun)山(shan)中麓(lu)五仙(xian)臺上(shang),已有(you)上(shang)千年人文歷(li)史(shi),碧云(yun)山(shan)古稱南(nan)嶺、天(tian)妃山(shan)。是藥山(shan)八景之一。碧云(yun)山(shan)山(shan)峰疊翠重巒(luan)形似碧云(yun)騰(teng)空,云(yun)霞(xia)縈繞(rao)之處,隱(yin)然有(you)洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)穴,云(yun)霞(xia)古洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)、松樹(shu)溝狐(hu)仙(xian)洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)、小狐(hu)仙(xian)洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong),相傳(chuan)歷(li)朝(chao)歷(li)代為道家(jia)洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)天(tian)福地之一。云(yun)霞(xia)古洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)分上(shang)洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)和下洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong),上(shang)洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)為仙(xian)姑洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong),下洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)為魚玄洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)合(he)為云(yun)霞(xia)洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong),屬于二(er)洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)一體,洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)內寬敞,洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)內鐘乳石惟妙(miao)惟肖(xiao),洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)內正洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)仙(xian)姑洞(dong)(dong)(dong)(dong)(dong)(dong)(dong)(dong)供奉八仙(xian)。

其他道場

萬壽八仙宮

萬壽八(ba)(ba)(ba)(ba)仙(xian)(xian)宮,簡稱“八(ba)(ba)(ba)(ba)仙(xian)(xian)宮”,最(zui)(zui)早名為(wei)“八(ba)(ba)(ba)(ba)仙(xian)(xian)庵”,是西安最(zui)(zui)大、最(zui)(zui)著名的道教(jiao)(jiao)觀(guan)院,位(wei)于西安市東關長樂坊,系唐興(xing)慶宮局部(bu)故址,是道教(jiao)(jiao)主(zhu)流全真派十(shi)方叢林。八(ba)(ba)(ba)(ba)仙(xian)(xian)殿(dian),為(wei)萬壽八(ba)(ba)(ba)(ba)仙(xian)(xian)宮之(zhi)主(zhu)殿(dian),是道觀(guan)日常舉(ju)行(xing)盛大宗教(jiao)(jiao)活動(dong)的場(chang)所(suo)。殿(dian)門正中(zhong)懸掛著“寶仙(xian)(xian)傳”四字(zi)匾(bian)額,為(wei)清光(guang)緒皇帝所(suo)書。殿(dian)內正中(zhong)奉祀著東華帝君。兩側分(fen)別為(wei)漢鐘離、張果(guo)老(lao)、韓湘子、鐵拐李、呂洞賓、曹國舅、藍采和、何仙(xian)(xian)姑的“八(ba)(ba)(ba)(ba)仙(xian)(xian)”泥塑彩(cai)像。

何仙姑墓

現位(wei)于(yu)安徽(hui)潁(ying)(ying)上(shang)縣(xian)管谷村,據記載共修建了三次(ci),第(di)一次(ci)已經無處考證(zheng),只(zhi)在(zai)潁(ying)(ying)上(shang)地方(fang)志中依(yi)稀記載。第(di)二(er)次(ci)修建于(yu)民國(guo)(guo)時期(qi),后因百姓焚香燒裂(lie)了碑文(wen)。第(di)三次(ci)戊寅年正月十(shi)五,陳(chen)平任文(wen)潁(ying)(ying)村書記,立(li)仙姑碑,王(wang)國(guo)(guo)杰(jie)作跋。今立(li)碑,由潁(ying)(ying)上(shang)縣(xian)文(wen)聯提議,荊(jing)學強、李國(guo)(guo)勇、余相臣、荊(jing)燦仁、馮傳禮等支持,荊(jing)蘭保、鄒國(guo)(guo)民解囊修建。

何仙姑廟

何仙姑(gu)家廟是增城(cheng)市重點文物保護單(dan)位(wei),被評為(wei)新八(ba)景(jing)之一(yi),名為(wei)“小樓仙源(yuan)”。家廟為(wei)祀(si)奉何仙姑(gu)而建(jian)。廟宇始建(jian)于明代,清咸豐八(ba)年(nian)(1858 )重修。

家(jia)廟磚石臺梁式結構,第一、三進 13 架出前廊為封(feng)火山墻,第二進四柱一間五架拜亭為硬山頂(ding)。正堂供奉樟木雕塑的何仙(xian)姑像,左邊墻壁有(you)一幅(fu)八仙(xian)浮雕,右側有(you)一口天花井,名“仙(xian)姑井”。廟正堂右側的瓦(wa)脊(ji)上有(you)棵桃樹(shu),人稱“仙(xian)桃”。

何(he)仙(xian)(xian)姑(gu)家廟(miao)(miao)(miao)始建于(yu)唐朝(chao),歷經(jing)滄(cang)桑戰亂,明代作(zuo)大規模的修(xiu)繕,清朝(chao)咸豐(feng)八年(nian)(nian)重修(xiu)。家廟(miao)(miao)(miao)門(men)額上“何(he)仙(xian)(xian)姑(gu)家廟(miao)(miao)(miao)”五個隸書(shu)大字,乃咸豐(feng)戌年(nian)(nian)嘉平年(nian)(nian)黃培芳所(suo)書(shu)。門(men)口兩邊鐫(juan)刻行書(shu)楹聯:“千年(nian)(nian)履舄(xi)遺(yi)丹井,百代衣冠拜古(gu)祠。”為(wei)史官(guan)王映斗所(suo)書(shu)。家廟(miao)(miao)(miao)磚石臺梁式結構,硬山(shan)頂(ding)(ding)屋(wu)脊和封火山(shan)墻,廟(miao)(miao)(miao)內外裝飾以木雕(diao)、灰雕(diao)、磚雕(diao)為(wei)主,飛檐拍板遍(bian)布(bu)花鳥、戲(xi)曲(qu)人(ren)物,工藝精湛優美。廟(miao)(miao)(miao)內有仙(xian)(xian)姑(gu)殿、廟(miao)(miao)(miao)頂(ding)(ding)仙(xian)(xian)桃、仙(xian)(xian)姑(gu)井、三(san)忠(zhong)、八仙(xian)(xian)堂等景點(dian)。

家(jia)(jia)廟有兩大節慶,每年(nian)三月初七仙(xian)(xian)姑(gu)誕(dan)、八(ba)月初八(ba)仙(xian)(xian)姑(gu)得道日(ri),善信自發(fa)舉(ju)行盛(sheng)大紀(ji)念活動,萬(wan)人空巷(xiang),場面蔚為壯(zhuang)觀。現應信眾要(yao)求,重(zhong)修(xiu)何(he)仙(xian)(xian)姑(gu)家(jia)(jia)廟,重(zhong)修(xiu)方(fang)案已(yi)通過(guo)專家(jia)(jia)論證。重(zhong)修(xiu)后的何(he)仙(xian)(xian)姑(gu)家(jia)(jia)廟占地14000平方(fang)米,增建仙(xian)(xian)源(yuan)牌樓(lou)、家(jia)(jia)廟廣場、八(ba)仙(xian)(xian)會館、麻姑(gu)殿、云母溪、仙(xian)(xian)姑(gu)碑林等一系(xi)列配套景點。

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