歷史沿革
最早(zao)的(de)城隍廟見于三(san)國吳赤(chi)烏二(er)年（239）建的(de)蕪湖城隍廟。歷史上有(you)唐(tang)人張說、
李德裕、李陽冰、杜(du)牧等祭祀(si)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)神的(de)文(wen)(wen)獻記(ji)載。宋(song)代以(yi)后，城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)開(kai)始人格化、多以(yi)去世(shi)后的(de)英雄或名臣奉為(wei)(wei)(wei)(wei)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)神，如蘇(su)州祀(si)戰國時春申君黃(huang)歇，上海祀(si)秦(qin)裕伯(bo)，北京祀(si)文(wen)(wen)天祥、楊椒山，杭州祀(si)周新，會稽祀(si)龐王(wang)(wang)(wang)，南寧(ning)、桂林祀(si)蘇(su)緘等。后唐末帝清泰(tai)元年（934）封城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)(wei)(wei)王(wang)(wang)(wang)爵。明太祖(zu)洪武元年（1368）則下旨(zhi)封開(kai)封、臨濠、束和(he)、平滁四城(cheng)(cheng)(cheng)(cheng)(cheng)的(de)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)(wei)(wei)王(wang)(wang)(wang)，職位(wei)正一(yi)品，與(yu)人間(jian)的(de)太師、太傅、太保(bao)“三(san)(san)公(gong)”和(he)左、右丞相(xiang)平級(ji)，又(you)封各府、州、縣城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)(wei)(wei)公(gong)、侯(hou)、伯(bo)，即府城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)(wei)(wei)監(jian)察司氏(shi)(shi)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)威(wei)靈公(gong)，職位(wei)正二(er)品；州城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)(wei)(wei)監(jian)察司氏(shi)(shi)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)顯佑(you)侯(hou)，職位(wei)正三(san)(san)品；縣城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)為(wei)(wei)(wei)(wei)監(jian)察司氏(shi)(shi)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)顯佑(you)伯(bo)，職位(wei)正四品，并且重建(jian)各地(di)(di)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)廟，規模(mo)高廣(guang)與(yu)當地(di)(di)官署衙門完全(quan)一(yi)樣(yang)，還按級(ji)別配制冕(mian)旒(liu)哀服。明太祖(zu)洪武三(san)(san)年（1370）正祀(si)典，詔(zhao)去封號，只稱“某府或某縣城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)之神，又(you)令(ling)各地(di)(di)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)廟不得雜祀(si)其他之神。據說明太祖(zu)朱元璋(zhang)出生在(zai)土地(di)(di)廟里，所以(yi)他對土地(di)(di)廟以(yi)及土地(di)(di)的(de)“上司”城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)極為(wei)(wei)(wei)(wei)崇敬。明孝(xiao)宗年間(jian)（1488—1506），莆田抗元英雄陳文(wen)(wen)龍（1232—1277）被(bei)封為(wei)(wei)(wei)(wei)福州城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)爺，其從(cong)叔抗元英雄陳瓚(zan)（1232—1277）被(bei)封為(wei)(wei)(wei)(wei)興化府城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)(huang)(huang)爺。
在原(yuan)莆(pu)田(tian)縣內，有(you)創建于(yu)明(ming)洪武(wu)二年（1369），位于(yu)城(cheng)內長壽街廟(miao)前巷的興化(hua)府城(cheng)隍(huang)(huang)廟(miao)，由照(zhao)墻、外埕、大(da)門(men)、甬道(dao)、儀門(men)、中(zhong)門(men)、正殿、后殿及兩廂(xiang)護厝等組成，占地面積24畝(mu)（一(yi)說18畝(mu)），與興化(hua)府衙，莆(pu)田(tian)縣衙一(yi)樣大(da)，為(wei)(wei)莆(pu)田(tian)五大(da)宮廟(miao)之(zhi)一(yi)；主祀城(cheng)隍(huang)(huang)大(da)神陳瓚，俗(su)稱城(cheng)隍(huang)(huang)爺(ye)。該(gai)廟(miao)現為(wei)(wei)福(fu)建省(sheng)級重點文物保護單位。
歷史文化
這(zhe)是一(yi)(yi)座(zuo)典(dian)型的(de)漢式寺(si)廟(miao)，格局簡煉(lian)。一(yi)(yi)如隨意(yi)散落在江南(nan)某(mou)個小(xiao)鎮的(de)庵(an)院廟(miao)堂(tang)，但是稍加(jia)留(liu)意(yi)便可看(kan)出這(zhe)座(zuo)寺(si)廟(miao)的(de)氣(qi)度與眾(zhong)不同。首先廟(miao)前(qian)高懸的(de)道幡(fan)說(shuo)明(ming)這(zhe)是一(yi)(yi)座(zuo)道教(jiao)(jiao)寺(si)廟(miao)，這(zhe)在熱(re)河(he)街上可謂鳳毛麟角。遍布避暑山莊周圍的(de)多為藏傳(chuan)佛教(jiao)(jiao)寺(si)廟(miao)，而修建這(zhe)樣一(yi)(yi)座(zuo)道教(jiao)(jiao)寺(si)廟(miao)則是出于(yu)對(dui)漢族群眾(zhong)宗(zong)教(jiao)(jiao)信(xin)仰的(de)尊重，同時由乾隆欽定(ding)“熱(re)河(he)都城隍廟(miao)”似可說(shuo)明(ming)古熱(re)河(he)在當時社會的(de)政(zheng)治(zhi)地位。
熱(re)河(he)(he)都城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)(miao)(miao)(miao)黃(huang)琉(liu)璃披頂，彩飾飛揚，有意(yi)(yi)無意(yi)(yi)地(di)顯(xian)(xian)示它(ta)傲然于(yu)各地(di)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)(miao)(miao)(miao)的(de)(de)尊(zun)貴。現(xian)內(nei)設神(shen)像(xiang)(xiang)近(jin)九(jiu)(jiu)十(shi)(shi)座，除(chu)“天(tian)下(xia)第(di)(di)(di)一(yi)(yi)(yi)(yi)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)(miao)(miao)(miao)”外，其余各殿(dian)供奉文(wen)、武、義(yi)、財神(shen)、孔子(zi)、朱(zhu)熹、文(wen)昌(chang)帝(di)君(jun)(jun)和極(ji)具特(te)色(se)的(de)(de)六(liu)十(shi)(shi)甲子(zi)神(shen)。主(zhu)體(ti)(ti)建(jian)筑(zhu)福蔭(yin)嚴(yan)疆(jiang)殿(dian)供奉著一(yi)(yi)(yi)(yi)尊(zun)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)坐(zuo)像(xiang)(xiang)，面目慈(ci)(ci)善(shan)，號稱“天(tian)下(xia)第(di)(di)(di)一(yi)(yi)(yi)(yi)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)”。傳(chuan)說(shuo)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)神(shen)是(shi)(shi)康熙皇(huang)帝(di)十(shi)(shi)七皇(huang)子(zi)允(yun)禮，允(yun)禮自幼豁(huo)達(da)識(shi)體(ti)(ti)，不(bu)參與(yu)皇(huang)權(quan)之爭(zheng)。且(qie)又(you)聰明持重，政績斐(fei)然。他(ta)死后，乾隆(long)帝(di)深感若失(shi)股(gu)肱(gong)(gong)。乾隆(long)三(san)十(shi)(shi)七年值工(gong)部(bu)尚書周禮元理奏請修(xiu)建(jian)熱(re)河(he)(he)都城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)(miao)(miao)(miao)，乾隆(long)下(xia)旨撥款施工(gong)，封(feng)(feng)允(yun)禮為熱(re)河(he)(he)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)神(shen)。 這是(shi)(shi)一(yi)(yi)(yi)(yi)座典(dian)型的(de)(de)漢(han)式寺廟(miao)(miao)(miao)(miao)(miao)(miao),格局(ju)簡煉。一(yi)(yi)(yi)(yi)如隨意(yi)(yi)散落(luo)在(zai)江南某(mou)個小鎮的(de)(de)庵院(yuan)廟(miao)(miao)(miao)(miao)(miao)(miao)堂,但是(shi)(shi)稍加留(liu)意(yi)(yi)便(bian)可看出這座寺廟(miao)(miao)(miao)(miao)(miao)(miao)的(de)(de)氣度與(yu)眾不(bu)同(tong)。 首先(xian)廟(miao)(miao)(miao)(miao)(miao)(miao)前高懸的(de)(de)道(dao)幡說(shuo)明這是(shi)(shi)一(yi)(yi)(yi)(yi)座道(dao)教(jiao)(jiao)(jiao)(jiao)寺廟(miao)(miao)(miao)(miao)(miao)(miao),這在(zai)熱(re)河(he)(he)街上(shang)可謂鳳毛麟角。遍布(bu)避暑山(shan)莊(zhuang)周圍的(de)(de)多為藏(zang)傳(chuan)佛教(jiao)(jiao)(jiao)(jiao)寺廟(miao)(miao)(miao)(miao)(miao)(miao),而修(xiu)建(jian)這樣一(yi)(yi)(yi)(yi)座道(dao)教(jiao)(jiao)(jiao)(jiao)寺廟(miao)(miao)(miao)(miao)(miao)(miao)則(ze)是(shi)(shi)出于(yu)對漢(han)族群眾宗教(jiao)(jiao)(jiao)(jiao)信仰的(de)(de)尊(zun)重,同(tong)時(shi)由乾隆(long)欽定(ding)“熱(re)河(he)(he)都城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)(miao)(miao)(miao)”似(si)可說(shuo)明古(gu)熱(re)河(he)(he)在(zai)當時(shi)社會的(de)(de)政治地(di)位。熱(re)河(he)(he)都城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)(miao)(miao)(miao)黃(huang)琉(liu)璃披頂,彩飾飛揚,有意(yi)(yi)無意(yi)(yi)地(di)顯(xian)(xian)示它(ta)傲然于(yu)各地(di)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)(miao)(miao)(miao)的(de)(de)尊(zun)貴。現(xian)內(nei)設神(shen)像(xiang)(xiang)近(jin)九(jiu)(jiu)十(shi)(shi)座,除(chu)“天(tian)下(xia)第(di)(di)(di)一(yi)(yi)(yi)(yi)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)(miao)(miao)(miao)”外,其余各殿(dian)供奉文(wen)、武、義(yi)、財神(shen)、孔子(zi)、朱(zhu)熹、文(wen)昌(chang)帝(di)君(jun)(jun)和極(ji)具特(te)色(se)的(de)(de)六(liu)十(shi)(shi)甲子(zi)神(shen)。主(zhu)體(ti)(ti)建(jian)筑(zhu)福蔭(yin)嚴(yan)疆(jiang)殿(dian)供奉著一(yi)(yi)(yi)(yi)尊(zun)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)坐(zuo)像(xiang)(xiang),面目慈(ci)(ci)善(shan),號稱“天(tian)下(xia)第(di)(di)(di)一(yi)(yi)(yi)(yi)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)”。 傳(chuan)說(shuo)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)神(shen)是(shi)(shi)康熙皇(huang)帝(di)十(shi)(shi)七皇(huang)子(zi)允(yun)禮,允(yun)禮自幼豁(huo)達(da)識(shi)體(ti)(ti),不(bu)參與(yu)皇(huang)權(quan)之爭(zheng)。且(qie)又(you)聰明持重,政績斐(fei)然。他(ta)死后,乾隆(long)帝(di)深感若失(shi)股(gu)肱(gong)(gong)。乾隆(long)三(san)十(shi)(shi)七年值工(gong)部(bu)尚書周禮元理奏請修(xiu)建(jian)熱(re)河(he)(he)都城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)(miao)(miao)(miao),乾隆(long)下(xia)旨撥款施工(gong),封(feng)(feng)允(yun)禮為熱(re)河(he)(he)城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)神(shen)。 城(cheng)(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)(huang)廟(miao)(miao)(miao)(miao)(miao)(miao)現(xian)為承德(de)市為數不(bu)多的(de)(de)一(yi)(yi)(yi)(yi)家道(dao)教(jiao)(jiao)(jiao)(jiao)寺廟(miao)(miao)(miao)(miao)(miao)(miao),風(feng)格有別于(yu)外八(ba)廟(miao)(miao)(miao)(miao)(miao)(miao),很(hen)值得一(yi)(yi)(yi)(yi)看。
城(cheng)(cheng)(cheng)(cheng)隍,起源(yuan)于古代的(de)(de)(de)(de)水(隍)庸(城(cheng)(cheng)(cheng)(cheng))的(de)(de)(de)(de)祭(ji)祀,為《周(zhou)宮》八神(shen)之(zhi)一(yi)。“城(cheng)(cheng)(cheng)(cheng)”原指(zhi)挖土筑的(de)(de)(de)(de)高墻(qiang),“隍”原指(zhi)沒有水的(de)(de)(de)(de)護城(cheng)(cheng)(cheng)(cheng)壕(hao)(hao)。古人造(zao)城(cheng)(cheng)(cheng)(cheng)是為了(le)保護城(cheng)(cheng)(cheng)(cheng)內百姓的(de)(de)(de)(de)安(an)全,所以(yi)修了(le)高大的(de)(de)(de)(de)城(cheng)(cheng)(cheng)(cheng)墻(qiang)、城(cheng)(cheng)(cheng)(cheng)樓、城(cheng)(cheng)(cheng)(cheng)門以(yi)及壕(hao)(hao)城(cheng)(cheng)(cheng)(cheng)、護城(cheng)(cheng)(cheng)(cheng)河。他(ta)們(men)認為與(yu)人們(men)的(de)(de)(de)(de)生活、生產安(an)全密(mi)切相(xiang)關的(de)(de)(de)(de)事物,都有神(shen)在(zai),于是城(cheng)(cheng)(cheng)(cheng)和(he)隍被神(shen)化為城(cheng)(cheng)(cheng)(cheng)市的(de)(de)(de)(de)保護神(shen)。道(dao)教把它納(na)入自己的(de)(de)(de)(de)神(shen)系,稱(cheng)它是剪除(chu)兇惡(e)、保國(guo)護邦之(zhi)神(shen),并管(guan)領(ling)陰間的(de)(de)(de)(de)亡魂(hun)。
城(cheng)(cheng)隍(huang)是自(zi)然神(shen)(shen)(shen),凡(fan)有城(cheng)(cheng)池者,就建(jian)有城(cheng)(cheng)隍(huang)廟。最早的(de)(de)城(cheng)(cheng)隍(huang)廟見于三國吳(wu)赤烏二年(nian)(239)建(jian)的(de)(de)蕪湖城(cheng)(cheng)隍(huang)廟。歷(li)史上(shang)有唐人(ren)張說、李德裕、李陽冰、杜牧等(deng)祭祀(si)(si)(si)(si)城(cheng)(cheng)隍(huang)神(shen)(shen)(shen)的(de)(de)文(wen)獻記載。宋代(dai)以(yi)后,城(cheng)(cheng)隍(huang)開始人(ren)格化、多以(yi)去世后的(de)(de)英雄或名臣奉為(wei)城(cheng)(cheng)隍(huang)神(shen)(shen)(shen),如蘇州祀(si)(si)(si)(si)戰國時春申君黃(huang)歇(xie),上(shang)海(hai)祀(si)(si)(si)(si)秦裕伯,北(bei)京祀(si)(si)(si)(si)文(wen)天祥、楊椒山(shan),杭(hang)州祀(si)(si)(si)(si)周新(xin),會(hui)稽祀(si)(si)(si)(si)龐王,南寧、桂(gui)林祀(si)(si)(si)(si)蘇緘等(deng)。后唐末帝清(qing)泰元(yuan)(yuan)年(nian)(934)封(feng)城(cheng)(cheng)隍(huang)為(wei)王爵。明太(tai)祖洪武(wu)元(yuan)(yuan)年(nian)(1368)則(ze)下旨(zhi)封(feng)開封(feng)、臨濠、束和(he)、平滁四城(cheng)(cheng)的(de)(de)城(cheng)(cheng)隍(huang)為(wei)王,職(zhi)位正(zheng)一品(pin),與人(ren)間的(de)(de)太(tai)師、太(tai)傅、太(tai)保(bao)“三公(gong)”和(he)左、右丞相平級,又(you)封(feng)各府、州、縣(xian)(xian)城(cheng)(cheng)隍(huang)為(wei)公(gong)、侯、伯,即府城(cheng)(cheng)隍(huang)為(wei)監察司(si)(si)氏城(cheng)(cheng)隍(huang)威(wei)靈公(gong),職(zhi)位正(zheng)二品(pin)；州城(cheng)(cheng)隍(huang)為(wei)監察司(si)(si)氏城(cheng)(cheng)隍(huang)顯佑(you)侯,職(zhi)位正(zheng)三品(pin)；縣(xian)(xian)城(cheng)(cheng)隍(huang)為(wei)監察司(si)(si)氏城(cheng)(cheng)隍(huang)顯佑(you)伯,職(zhi)位正(zheng)四品(pin),并且重建(jian)各地(di)(di)(di)城(cheng)(cheng)隍(huang)廟,規模高(gao)廣與當地(di)(di)(di)官署衙(ya)門完全一樣,還按級別配制冕旒哀服。明太(tai)祖洪武(wu)三年(nian)(1370)正(zheng)祀(si)(si)(si)(si)典,詔(zhao)去封(feng)號,只稱(cheng)“某府或某縣(xian)(xian)城(cheng)(cheng)隍(huang)之神(shen)(shen)(shen),又(you)令各地(di)(di)(di)城(cheng)(cheng)隍(huang)廟不得雜祀(si)(si)(si)(si)其(qi)他之神(shen)(shen)(shen)。據說明太(tai)祖朱元(yuan)(yuan)璋出生在土(tu)地(di)(di)(di)廟里,所以(yi)他對土(tu)地(di)(di)(di)廟以(yi)及土(tu)地(di)(di)(di)的(de)(de)“上(shang)司(si)(si)”城(cheng)(cheng)隍(huang)極為(wei)崇敬。明孝宗年(nian)間(1488—1506),莆田抗元(yuan)(yuan)英雄陳文(wen)龍(1232—1277)被(bei)封(feng)為(wei)福(fu)州城(cheng)(cheng)隍(huang)爺,其(qi)從叔(shu)抗元(yuan)(yuan)英雄陳瓚(zan)(1232—1277)被(bei)封(feng)為(wei)興化府城(cheng)(cheng)隍(huang)爺。
特色
城隍廟(miao)(miao)現為承(cheng)德市為數不多的(de)一家(jia)道(dao)教寺廟(miao)(miao)，風格有別于外八廟(miao)(miao)，很(hen)值得一看。這里每日上午9:00-10:00有道(dao)教法(fa)事(shi)活動(dong)，且每逢重大道(dao)教節日，必舉行道(dao)教法(fa)會(hui)慶賀。
旅游交通
城隍(huang)廟位于西(xi)大街路(lu)北，出避暑山莊(zhuang)沿麗正門大街西(xi)行至火神廟處，右(you)轉(zhuan)上西(xi)大街再走(zou)約(yue)1公(gong)里。也可乘5路(lu)、7路(lu)公(gong)交車(che)(che)到中(zhong)醫院(yuan)下車(che)(che)即到，乘小公(gong)共汽車(che)(che)或打(da)車(che)(che)更(geng)為方便。
歲月靜好 
