歷史沿革
最(zui)早(zao)的城隍(huang)廟(miao)見于三國吳赤(chi)烏二年(nian)（239）建的蕪湖城隍(huang)廟(miao)。歷史(shi)上(shang)有唐(tang)人張說、
李(li)德裕、李(li)陽(yang)冰(bing)、杜牧等(deng)祭祀(si)(si)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)神(shen)的(de)(de)文獻記(ji)載。宋代以(yi)(yi)后(hou)，城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)開始人格化、多以(yi)(yi)去(qu)(qu)世后(hou)的(de)(de)英(ying)雄或(huo)名臣(chen)奉(feng)為(wei)(wei)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)神(shen)，如蘇州(zhou)祀(si)(si)戰國(guo)時春申(shen)君黃歇，上海(hai)祀(si)(si)秦(qin)裕伯，北(bei)京祀(si)(si)文天祥、楊椒山，杭州(zhou)祀(si)(si)周新(xin)，會(hui)稽祀(si)(si)龐王(wang)，南寧(ning)、桂林祀(si)(si)蘇緘等(deng)。后(hou)唐末帝清泰元(yuan)年(nian)（934）封(feng)(feng)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)為(wei)(wei)王(wang)爵。明(ming)太(tai)祖洪武元(yuan)年(nian)（1368）則下旨封(feng)(feng)開封(feng)(feng)、臨濠、束和、平(ping)滁四城(cheng)(cheng)(cheng)(cheng)的(de)(de)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)為(wei)(wei)王(wang)，職位(wei)正(zheng)(zheng)(zheng)一(yi)品(pin)，與(yu)人間(jian)的(de)(de)太(tai)師、太(tai)傅(fu)、太(tai)保“三(san)公”和左、右丞相平(ping)級(ji)，又封(feng)(feng)各府、州(zhou)、縣(xian)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)為(wei)(wei)公、侯、伯，即府城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)為(wei)(wei)監(jian)察司氏(shi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)威靈公，職位(wei)正(zheng)(zheng)(zheng)二(er)品(pin)；州(zhou)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)為(wei)(wei)監(jian)察司氏(shi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)顯佑(you)侯，職位(wei)正(zheng)(zheng)(zheng)三(san)品(pin)；縣(xian)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)為(wei)(wei)監(jian)察司氏(shi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)顯佑(you)伯，職位(wei)正(zheng)(zheng)(zheng)四品(pin)，并且重建各地(di)(di)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)廟(miao)，規模高廣與(yu)當地(di)(di)官署衙門(men)完全一(yi)樣，還按級(ji)別配(pei)制冕(mian)旒哀服。明(ming)太(tai)祖洪武三(san)年(nian)（1370）正(zheng)(zheng)(zheng)祀(si)(si)典，詔(zhao)去(qu)(qu)封(feng)(feng)號，只稱“某府或(huo)某縣(xian)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)之(zhi)神(shen)，又令各地(di)(di)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)廟(miao)不(bu)得雜祀(si)(si)其他之(zhi)神(shen)。據(ju)說明(ming)太(tai)祖朱(zhu)元(yuan)璋出生在土(tu)地(di)(di)廟(miao)里，所(suo)以(yi)(yi)他對土(tu)地(di)(di)廟(miao)以(yi)(yi)及(ji)土(tu)地(di)(di)的(de)(de)“上司”城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)極為(wei)(wei)崇敬。明(ming)孝宗年(nian)間(jian)（1488—1506），莆田抗(kang)元(yuan)英(ying)雄陳文龍(long)（1232—1277）被封(feng)(feng)為(wei)(wei)福州(zhou)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)爺，其從叔抗(kang)元(yuan)英(ying)雄陳瓚（1232—1277）被封(feng)(feng)為(wei)(wei)興化府城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)爺。
在(zai)原莆(pu)田(tian)(tian)縣內，有創建(jian)于明洪武(wu)二年（1369），位于城(cheng)內長(chang)壽街廟前巷的興化(hua)府城(cheng)隍廟，由(you)照墻、外埕、大(da)門、甬(yong)道、儀門、中門、正殿、后殿及兩廂(xiang)護(hu)(hu)厝等(deng)組成(cheng)，占地面積24畝(mu)（一說(shuo)18畝(mu)），與興化(hua)府衙，莆(pu)田(tian)(tian)縣衙一樣(yang)大(da)，為莆(pu)田(tian)(tian)五大(da)宮(gong)廟之一；主(zhu)祀城(cheng)隍大(da)神陳瓚，俗(su)稱城(cheng)隍爺。該廟現為福建(jian)省級(ji)重點文(wen)物保(bao)護(hu)(hu)單位。
歷史文化
這(zhe)是(shi)(shi)一(yi)(yi)座(zuo)典型的(de)(de)漢式寺(si)(si)廟(miao)，格局簡煉。一(yi)(yi)如隨意散落在江南某(mou)個小鎮的(de)(de)庵(an)院廟(miao)堂(tang)，但是(shi)(shi)稍加留意便可(ke)看出(chu)這(zhe)座(zuo)寺(si)(si)廟(miao)的(de)(de)氣(qi)度與眾(zhong)不同。首先廟(miao)前高懸的(de)(de)道(dao)(dao)幡說明這(zhe)是(shi)(shi)一(yi)(yi)座(zuo)道(dao)(dao)教(jiao)(jiao)寺(si)(si)廟(miao)，這(zhe)在熱河(he)街上可(ke)謂鳳毛麟角。遍布(bu)避暑山莊周圍(wei)的(de)(de)多為(wei)藏傳佛教(jiao)(jiao)寺(si)(si)廟(miao)，而修建這(zhe)樣(yang)一(yi)(yi)座(zuo)道(dao)(dao)教(jiao)(jiao)寺(si)(si)廟(miao)則是(shi)(shi)出(chu)于對漢族群眾(zhong)宗教(jiao)(jiao)信仰(yang)的(de)(de)尊重，同時(shi)由(you)乾隆欽定“熱河(he)都(dou)城隍廟(miao)”似可(ke)說明古熱河(he)在當時(shi)社會的(de)(de)政治(zhi)地位。
熱(re)(re)(re)(re)河(he)(he)(he)(he)都城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)黃琉(liu)璃披頂(ding)，彩(cai)飾飛揚，有(you)意無意地(di)(di)(di)顯示它傲然于各地(di)(di)(di)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)的(de)(de)(de)尊(zun)貴。現內(nei)設(she)神(shen)像(xiang)近九(jiu)十(shi)(shi)(shi)座(zuo)(zuo)(zuo)(zuo)，除“天(tian)下(xia)(xia)第(di)一(yi)(yi)(yi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)”外(wai)(wai)，其(qi)余各殿供奉(feng)文、武(wu)、義(yi)、財神(shen)、孔子(zi)(zi)、朱熹、文昌帝君和極(ji)具(ju)特色的(de)(de)(de)六(liu)十(shi)(shi)(shi)甲子(zi)(zi)神(shen)。主體建(jian)筑福蔭嚴疆殿供奉(feng)著一(yi)(yi)(yi)尊(zun)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)坐像(xiang)，面目慈善，號稱“天(tian)下(xia)(xia)第(di)一(yi)(yi)(yi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)”。傳(chuan)說(shuo)(shuo)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)神(shen)是(shi)康熙(xi)皇(huang)帝十(shi)(shi)(shi)七(qi)皇(huang)子(zi)(zi)允(yun)禮(li)(li)(li)，允(yun)禮(li)(li)(li)自(zi)幼(you)(you)豁達(da)識體，不(bu)(bu)參與皇(huang)權之爭。且(qie)又聰明持重，政(zheng)績斐(fei)然。他死后(hou)，乾(qian)(qian)隆(long)帝深(shen)感若失股肱。乾(qian)(qian)隆(long)三(san)十(shi)(shi)(shi)七(qi)年值工(gong)部尚書(shu)周(zhou)禮(li)(li)(li)元(yuan)理(li)奏(zou)請(qing)修(xiu)建(jian)熱(re)(re)(re)(re)河(he)(he)(he)(he)都城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)，乾(qian)(qian)隆(long)下(xia)(xia)旨撥款(kuan)施工(gong)，封允(yun)禮(li)(li)(li)為(wei)(wei)熱(re)(re)(re)(re)河(he)(he)(he)(he)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)神(shen)。 這(zhe)(zhe)是(shi)一(yi)(yi)(yi)座(zuo)(zuo)(zuo)(zuo)典型的(de)(de)(de)漢(han)(han)式寺廟(miao)(miao),格局簡煉。一(yi)(yi)(yi)如隨意散落在(zai)江南某(mou)個小(xiao)鎮的(de)(de)(de)庵(an)院廟(miao)(miao)堂(tang),但是(shi)稍加留意便可看出這(zhe)(zhe)座(zuo)(zuo)(zuo)(zuo)寺廟(miao)(miao)的(de)(de)(de)氣度(du)與眾(zhong)不(bu)(bu)同。 首(shou)先廟(miao)(miao)前(qian)高懸的(de)(de)(de)道幡(fan)說(shuo)(shuo)明這(zhe)(zhe)是(shi)一(yi)(yi)(yi)座(zuo)(zuo)(zuo)(zuo)道教(jiao)寺廟(miao)(miao),這(zhe)(zhe)在(zai)熱(re)(re)(re)(re)河(he)(he)(he)(he)街上(shang)可謂(wei)鳳毛麟角。遍布避暑山莊周(zhou)圍的(de)(de)(de)多為(wei)(wei)藏傳(chuan)佛教(jiao)寺廟(miao)(miao),而修(xiu)建(jian)這(zhe)(zhe)樣一(yi)(yi)(yi)座(zuo)(zuo)(zuo)(zuo)道教(jiao)寺廟(miao)(miao)則(ze)是(shi)出于對漢(han)(han)族(zu)群眾(zhong)宗教(jiao)信(xin)仰的(de)(de)(de)尊(zun)重,同時由乾(qian)(qian)隆(long)欽(qin)定“熱(re)(re)(re)(re)河(he)(he)(he)(he)都城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)”似可說(shuo)(shuo)明古熱(re)(re)(re)(re)河(he)(he)(he)(he)在(zai)當時社會的(de)(de)(de)政(zheng)治地(di)(di)(di)位。熱(re)(re)(re)(re)河(he)(he)(he)(he)都城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)黃琉(liu)璃披頂(ding),彩(cai)飾飛揚,有(you)意無意地(di)(di)(di)顯示它傲然于各地(di)(di)(di)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)的(de)(de)(de)尊(zun)貴。現內(nei)設(she)神(shen)像(xiang)近九(jiu)十(shi)(shi)(shi)座(zuo)(zuo)(zuo)(zuo),除“天(tian)下(xia)(xia)第(di)一(yi)(yi)(yi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)”外(wai)(wai),其(qi)余各殿供奉(feng)文、武(wu)、義(yi)、財神(shen)、孔子(zi)(zi)、朱熹、文昌帝君和極(ji)具(ju)特色的(de)(de)(de)六(liu)十(shi)(shi)(shi)甲子(zi)(zi)神(shen)。主體建(jian)筑福蔭嚴疆殿供奉(feng)著一(yi)(yi)(yi)尊(zun)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)坐像(xiang),面目慈善,號稱“天(tian)下(xia)(xia)第(di)一(yi)(yi)(yi)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)”。 傳(chuan)說(shuo)(shuo)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)神(shen)是(shi)康熙(xi)皇(huang)帝十(shi)(shi)(shi)七(qi)皇(huang)子(zi)(zi)允(yun)禮(li)(li)(li),允(yun)禮(li)(li)(li)自(zi)幼(you)(you)豁達(da)識體,不(bu)(bu)參與皇(huang)權之爭。且(qie)又聰明持重,政(zheng)績斐(fei)然。他死后(hou),乾(qian)(qian)隆(long)帝深(shen)感若失股肱。乾(qian)(qian)隆(long)三(san)十(shi)(shi)(shi)七(qi)年值工(gong)部尚書(shu)周(zhou)禮(li)(li)(li)元(yuan)理(li)奏(zou)請(qing)修(xiu)建(jian)熱(re)(re)(re)(re)河(he)(he)(he)(he)都城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao),乾(qian)(qian)隆(long)下(xia)(xia)旨撥款(kuan)施工(gong),封允(yun)禮(li)(li)(li)為(wei)(wei)熱(re)(re)(re)(re)河(he)(he)(he)(he)城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)神(shen)。 城(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)(huang)廟(miao)(miao)現為(wei)(wei)承德市為(wei)(wei)數不(bu)(bu)多的(de)(de)(de)一(yi)(yi)(yi)家道教(jiao)寺廟(miao)(miao),風格有(you)別于外(wai)(wai)八廟(miao)(miao),很值得一(yi)(yi)(yi)看。
城(cheng)隍(huang),起源(yuan)于古代的(de)水(隍(huang))庸(城(cheng))的(de)祭祀,為《周宮》八神(shen)(shen)之一(yi)。“城(cheng)”原(yuan)指挖土(tu)筑(zhu)的(de)高墻(qiang),“隍(huang)”原(yuan)指沒有水的(de)護(hu)城(cheng)壕。古人造城(cheng)是為了保(bao)護(hu)城(cheng)內百(bai)姓(xing)的(de)安全(quan),所以修了高大(da)的(de)城(cheng)墻(qiang)、城(cheng)樓、城(cheng)門(men)以及壕城(cheng)、護(hu)城(cheng)河。他(ta)們認為與人們的(de)生(sheng)活、生(sheng)產安全(quan)密切相關的(de)事物(wu),都(dou)有神(shen)(shen)在,于是城(cheng)和隍(huang)被神(shen)(shen)化為城(cheng)市的(de)保(bao)護(hu)神(shen)(shen)。道教把(ba)它納(na)入(ru)自(zi)己(ji)的(de)神(shen)(shen)系,稱它是剪除兇惡、保(bao)國(guo)護(hu)邦之神(shen)(shen),并管領陰間的(de)亡魂。
城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)是自然(ran)神(shen)(shen),凡(fan)有城(cheng)(cheng)(cheng)(cheng)(cheng)池者,就建有城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)廟。最早的(de)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)廟見于三(san)國吳赤(chi)烏二(er)年(239)建的(de)蕪(wu)湖城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)廟。歷史上(shang)有唐人張說、李(li)德裕、李(li)陽冰、杜牧(mu)等(deng)祭(ji)祀(si)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)神(shen)(shen)的(de)文(wen)獻(xian)記載。宋代以后,城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)開始(shi)人格(ge)化(hua)、多(duo)以去世(shi)后的(de)英雄(xiong)或名臣(chen)奉為(wei)(wei)(wei)(wei)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)神(shen)(shen),如蘇州(zhou)(zhou)祀(si)戰國時春(chun)申君黃歇,上(shang)海祀(si)秦(qin)裕伯(bo),北京祀(si)文(wen)天祥、楊椒山(shan),杭州(zhou)(zhou)祀(si)周新(xin),會稽祀(si)龐王,南寧、桂林祀(si)蘇緘(jian)等(deng)。后唐末帝(di)清(qing)泰元(yuan)年(934)封(feng)(feng)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)為(wei)(wei)(wei)(wei)王爵。明太(tai)(tai)祖洪(hong)(hong)武(wu)元(yuan)年(1368)則下旨封(feng)(feng)開封(feng)(feng)、臨濠、束和(he)、平(ping)滁四城(cheng)(cheng)(cheng)(cheng)(cheng)的(de)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)為(wei)(wei)(wei)(wei)王,職位(wei)正(zheng)一品(pin)(pin),與人間的(de)太(tai)(tai)師、太(tai)(tai)傅、太(tai)(tai)保(bao)“三(san)公(gong)”和(he)左、右丞相平(ping)級(ji),又封(feng)(feng)各府(fu)、州(zhou)(zhou)、縣城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)為(wei)(wei)(wei)(wei)公(gong)、侯、伯(bo),即府(fu)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)為(wei)(wei)(wei)(wei)監(jian)察(cha)司氏城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)威靈公(gong),職位(wei)正(zheng)二(er)品(pin)(pin)；州(zhou)(zhou)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)為(wei)(wei)(wei)(wei)監(jian)察(cha)司氏城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)顯(xian)佑侯,職位(wei)正(zheng)三(san)品(pin)(pin)；縣城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)為(wei)(wei)(wei)(wei)監(jian)察(cha)司氏城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)顯(xian)佑伯(bo),職位(wei)正(zheng)四品(pin)(pin),并且(qie)重建各地(di)(di)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)廟,規模(mo)高廣與當地(di)(di)官(guan)署衙門(men)完全一樣,還(huan)按級(ji)別配制冕旒哀服(fu)。明太(tai)(tai)祖洪(hong)(hong)武(wu)三(san)年(1370)正(zheng)祀(si)典,詔去封(feng)(feng)號,只稱“某(mou)府(fu)或某(mou)縣城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)之(zhi)神(shen)(shen),又令各地(di)(di)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)廟不得(de)雜祀(si)其他(ta)(ta)之(zhi)神(shen)(shen)。據說明太(tai)(tai)祖朱元(yuan)璋出生在土(tu)地(di)(di)廟里,所以他(ta)(ta)對土(tu)地(di)(di)廟以及土(tu)地(di)(di)的(de)“上(shang)司”城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)極為(wei)(wei)(wei)(wei)崇敬。明孝(xiao)宗年間(1488—1506),莆田抗元(yuan)英雄(xiong)陳文(wen)龍(1232—1277)被封(feng)(feng)為(wei)(wei)(wei)(wei)福州(zhou)(zhou)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)爺,其從(cong)叔抗元(yuan)英雄(xiong)陳瓚(zan)(1232—1277)被封(feng)(feng)為(wei)(wei)(wei)(wei)興化(hua)府(fu)城(cheng)(cheng)(cheng)(cheng)(cheng)隍(huang)(huang)爺。
特色
城隍廟現(xian)為承德市(shi)為數不多的一家道教(jiao)寺廟，風格(ge)有(you)別(bie)于外八廟，很值得一看。這里(li)每(mei)日上(shang)午9:00-10:00有(you)道教(jiao)法(fa)事活動，且每(mei)逢重(zhong)大道教(jiao)節日，必舉行(xing)道教(jiao)法(fa)會(hui)慶賀。
旅游交通
城隍廟(miao)位于西(xi)大(da)街路北(bei)，出避(bi)暑山莊沿麗(li)正門大(da)街西(xi)行至火神廟(miao)處，右轉上(shang)西(xi)大(da)街再走約1公(gong)里。也可乘5路、7路公(gong)交車(che)(che)到(dao)(dao)中醫(yi)院下車(che)(che)即到(dao)(dao)，乘小公(gong)共汽車(che)(che)或打車(che)(che)更為方便(bian)。
歲月靜好 
