芒果视频下载

簡介

厙(she)公(gong)(gong)(gong)(gong)山(shan)(shan)(shan)位于佘山(shan)(shan)(shan)鎮(zhen)境內，鳳(feng)凰山(shan)(shan)(shan)之南(nan)，在(zai)縣(xian)城(cheng)北約(yue)11.5公(gong)(gong)(gong)(gong)里。因其山(shan)(shan)(shan)形(xing)如書(shu)軸，正(zheng)當鳳(feng)嘴，古人(ren)將厙(she)公(gong)(gong)(gong)(gong)山(shan)(shan)(shan)比作一(yi)軸寶書(shu)，與(yu)(yu)鳳(feng)凰山(shan)(shan)(shan)一(yi)起喻(yu)為(wei)(wei)“丹鳳(feng)銜書(shu)”。清諸嗣郢《九(jiu)峰詠》載：“秦時(shi)亢(kang)(kang)桑(sang)(sang)子(zi)（厙(she)公(gong)(gong)(gong)(gong)）隱居(ju)于此，乃山(shan)(shan)(shan)名之源。”厙(she)公(gong)(gong)(gong)(gong)著有《亢(kang)(kang)桑(sang)(sang)子(zi)》三卷。原九(jiu)峰第二峰為(wei)(wei)陸(lu)寶山(shan)(shan)(shan)，與(yu)(yu)厙(she)公(gong)(gong)(gong)(gong)山(shan)(shan)(shan)隔溪相對(dui)，石少土美(mei)，人(ren)爭(zheng)取之，明代即(ji)已(yi)夷為(wei)(wei)平陸(lu)，后人(ren)乃以厙(she)公(gong)(gong)(gong)(gong)山(shan)(shan)(shan)代陸(lu)寶山(shan)(shan)(shan)列(lie)為(wei)(wei)第二峰。山(shan)(shan)(shan)高(gao)約(yue)10米，周(zhou)長約(yue)半(ban)公(gong)(gong)(gong)(gong)里，山(shan)(shan)(shan)地面(mian)積20畝(mu)，為(wei)(wei)九(jiu)峰中最小(xiao)的(de)山(shan)(shan)(shan)丘。厙(she)公(gong)(gong)(gong)(gong)山(shan)(shan)(shan)山(shan)(shan)(shan)體雖矮小(xiao)，無巖壑之幽(you)，但林(lin)木茂(mao)盛，也自玲(ling)瓏可愛(ai)。

歷史文化

在山(shan)(shan)之(zhi)陰(yin)曾有(you)(you)藏(zang)書岺，山(shan)(shan)腰(yao)有(you)(you)洗鶴(he)灘、鼓琴磯、采(cai)藥徑、放鹿(lu)亭，山(shan)(shan)麓有(you)(you)覽德坡(po)、白雪(xue)庵和聚星崖，山(shan)(shan)下有(you)(you)旗桿石、陸寶村等。厙公(gong)山(shan)(shan)歷代名人輩出，這里既是秦時亢桑子（厙公(gong)）隱(yin)居之(zhi)地(di)，又(you)是陶宗(zong)儀攜客飲(yin)酒吟詩處。在古時，僅山(shan)(shan)上(shang)(shang)百年以(yi)上(shang)(shang)古樹名木就多達數百棵，四(si)周(zhou)分布著眾多道觀寺廟(miao)，是宗(zong)教(jiao)活動盛(sheng)行(xing)的(de)地(di)區(qu)。明清之(zhi)際(ji)，厙公(gong)山(shan)(shan)林(lin)木翳然(ran)。

地理環境

位置

厙公(gong)山(shan)位于(yu)上海(hai)松江西北(bei)境內(nei)，是(shi)海(hai)上名山(shan)“松郡九峰(feng)”之一，方圓百(bai)畝。厙公(gong)山(shan)東接(jie)東海(hai)，西靠青(qing)浦朱家角古鎮，南依佘山(shan)和辰山(shan)，北(bei)臨鳳凰山(shan)。地質地貌

厙(she)公山(shan)地處長(chang)江三(san)角洲前緣河口濱海(hai)平原，周邊高峰(feng)林立。因其山(shan)形如(ru)書(shu)(shu)軸，正當(dang)鳳(feng)嘴(zui)，古人將厙(she)公山(shan)比作(zuo)一(yi)軸寶書(shu)(shu)，與(yu)鳳(feng)凰山(shan)一(yi)起喻(yu)為“丹鳳(feng)銜書(shu)(shu)”由(you)中生(sheng)代熔巖(yan)與(yu)火山(shan)碎屑巖(yan)構成，局部有粗(cu)面(mian)流(liu)紋巖(yan)、英安流(liu)紋巖(yan)、粗(cu)面(mian)流(liu)紋質(zhi)熔結凝灰(hui)巖(yan)、流(liu)紋質(zhi)（巖(yan)屑）晶屑凝灰(hui)巖(yan)、流(liu)紋質(zhi)玻(bo)屑凝灰(hui)巖(yan)。明清之際，厙(she)公山(shan)林木翳(yi)然，黑(hei)松(song)、油(you)桐、毛(mao)竹(zhu)、廣竹(zhu)、等林木茂盛，也自玲瓏可(ke)愛。

氣候

厙公(gong)山屬(shu)北亞熱帶(dai)季(ji)(ji)(ji)風(feng)(feng)(feng)(feng)區(qu)域，受(shou)冷暖(nuan)空氣影響，四季(ji)(ji)(ji)分明，氣候溫(wen)和(he)，雨(yu)水充沛(pei)，日照充足，無霜期(qi)長，冬季(ji)(ji)(ji)盛行西北風(feng)(feng)(feng)(feng)，受(shou)大陸風(feng)(feng)(feng)(feng)侵(qin)襲，以少(shao)雨(yu)寒冷天氣為(wei)主；夏(xia)季(ji)(ji)(ji)盛行東南風(feng)(feng)(feng)(feng)，受(shou)來自海洋風(feng)(feng)(feng)(feng)控制，天氣炎熱多雨(yu)；春秋季(ji)(ji)(ji)為(wei)冬夏(xia)季(ji)(ji)(ji)風(feng)(feng)(feng)(feng)交替(ti)時期(qi)，常形成冷暖(nuan)干(gan)濕多變等(deng)不穩定天氣，又由(you)于冬夏(xia)季(ji)(ji)(ji)風(feng)(feng)(feng)(feng)強弱和(he)進退遲早(zao)不一，造成年際(ji)變化上的差(cha)異(yi)。

植被

厙公山原生植被(bei)屬北亞熱(re)帶常綠(lv)闊葉、落葉闊葉混(hun)合(he)林(lin)，次生林(lin)為針闊混(hun)交林(lin)和(he)針葉林(lin)，主要有(you)水杉、柳杉、黑松、香樟、白榆、櫸、槭、懸(xuan)鈴(ling)木、青楓(feng)、梧(wu)桐、女貞、毛竹、蔑竹、棕櫚(lv)等。

自然資源

厙公(gong)山(shan)的藥(yao)(yao)(yao)用(yong)植(zhi)物豐富，在《本(ben)草(cao)綱目(mu)》記載的1800多種中(zhong)草(cao)藥(yao)(yao)(yao)中(zhong)，厙公(gong)山(shan)就有167多種。據1990年藥(yao)(yao)(yao)用(yong)植(zhi)物普查(cha)結(jie)(jie)果，已(yi)知(zhi)全山(shan)有藥(yao)(yao)(yao)材217種。因(yin)此(ci)，厙公(gong)山(shan)（松郡九峰）有“天(tian)然藥(yao)(yao)(yao)庫(ku)”之稱。藥(yao)(yao)(yao)用(yong)植(zhi)物有曼陀(tuo)羅花、金(jin)釵、王龍(long)(long)芝、猴結(jie)(jie)、九仙子(zi)、天(tian)麻、田七等名貴(gui)藥(yao)(yao)(yao)材。曼陀(tuo)羅、靈芝、玉簪(zan)、龍(long)(long)葵(kui)、何(he)首(shou)烏、龍(long)(long)須草(cao)、丹(dan)參等名貴(gui)藥(yao)(yao)(yao)材。舊(jiu)時在山(shan)中(zhong)還能常見(jian)梅(mei)花鹿、虎、獐(zhang)、豺、金(jin)錢豹、麂(ji)子(zi)、野(ye)豬等。

厙公

洞靈真(zhen)人(ren)亢倉(cang)子，據傳(chuan)為古代(dai)仙(xian)人(ren)，黃老(lao)(lao)新(xin)道(dao)家的(de)代(dai)表人(ren)物之一，又稱(cheng)亢桑(sang)(sang)(sang)(sang)子、庚桑(sang)(sang)(sang)(sang)子、厙公，相(xiang)傳(chuan)《亢倉(cang)子》（《洞靈真(zhen)經》）一書(shu)由其(qi)所著。傳(chuan)說他姓庚桑(sang)(sang)(sang)(sang)，名(ming)楚，陳國(guo)人(ren)。《莊子·庚桑(sang)(sang)(sang)(sang)楚》稱(cheng)庚桑(sang)(sang)(sang)(sang)子，為老(lao)(lao)聃之弟(di)子，“偏得(de)(de)老(lao)(lao)聃之道(dao)”。《歷世(shi)真(zhen)仙(xian)體道(dao)通鑒》卷四謂：庚桑(sang)(sang)(sang)(sang)子，陳人(ren)，得(de)(de)老(lao)(lao)君(jun)之道(dao)，能以耳(er)(er)視(shi)而目聽(ting)(ting)。居(ju)畏(wei)壘(lei)(lei)之山，其(qi)臣(chen)去之，其(qi)妾遠之，居(ju)三年，畏(wei)壘(lei)(lei)大穰(rang)。后游吳(wu)，隱(yin)(yin)毗陵(ling)盂峰，道(dao)成仙(xian)去，其(qi)乃老(lao)(lao)子的(de)弟(di)子。又傳(chuan)說為《莊子》中的(de)寓(yu)言(yan)人(ren)物，得(de)(de)太上老(lao)(lao)君(jun)之道(dao)，能以耳(er)(er)視(shi)目聽(ting)(ting)。隱(yin)(yin)居(ju)毗陵(ling)峰，登仙(xian)而去。

《亢(kang)倉子(zi)(zi)》主要解說老(lao)子(zi)(zi)之(zhi)(zhi)(zhi)言，闡發老(lao)子(zi)(zi)思(si)想(xiang)，繼(ji)承和(he)發展了道(dao)(dao)(dao)家(jia)“道(dao)(dao)(dao)”的學(xue)說。唐天(tian)(tian)寶中尊為(wei)(wei)(wei)道(dao)(dao)(dao)教四子(zi)(zi)真(zhen)經之(zhi)(zhi)(zhi)一。亢(kang)倉子(zi)(zi)以為(wei)(wei)(wei)，道(dao)(dao)(dao)乃萬物本根。《亢(kang)倉子(zi)(zi)·全(quan)道(dao)(dao)(dao)》曰：“物也(ye)(ye)者，所以養性(xing)也(ye)(ye)。今世之(zhi)(zhi)(zhi)惑者，多(duo)以性(xing)養物，則不知輕重(zhong)也(ye)(ye)。 是故(gu)圣(sheng)人(ren)之(zhi)(zhi)(zhi)于(yu)聲也(ye)(ye)，滋(zi)味也(ye)(ye)，利于(yu)性(xing)則取之(zhi)(zhi)(zhi)，害于(yu)性(xing)則捐之(zhi)(zhi)(zhi)，此(ci)全(quan)性(xing)之(zhi)(zhi)(zhi)道(dao)(dao)(dao)也(ye)(ye)。”又稱：“故(gu)圣(sheng)人(ren)之(zhi)(zhi)(zhi)制萬物也(ye)(ye)，全(quan)其天(tian)(tian)也(ye)(ye)，天(tian)(tian)全(quan)則神全(quan)矣。神全(quan)之(zhi)(zhi)(zhi)人(ren)，不慮(lv)(lv)而(er)通，不謀而(er)當，精(jing)照無(wu)外，志(zhi)凝(ning)宇(yu)宙，德(de)若天(tian)(tian)地，然上為(wei)(wei)(wei)天(tian)(tian)子(zi)(zi)而(er)不驕，下為(wei)(wei)(wei)匹夫而(er)不惛(hun)，此(ci)之(zhi)(zhi)(zhi)為(wei)(wei)(wei)全(quan)道(dao)(dao)(dao)之(zhi)(zhi)(zhi)人(ren)。”這就是要達到一種清靜(jing)無(wu)為(wei)(wei)(wei)的自然境界，超脫一切榮辱(ru)得(de)失的思(si)慮(lv)(lv)，容(rong)身(shen)于(yu)道(dao)(dao)(dao)中，從而(er)獲得(de)至真(zhen)之(zhi)(zhi)(zhi)道(dao)(dao)(dao)。他的思(si)想(xiang)皆與《老(lao)子(zi)(zi)》之(zhi)(zhi)(zhi)旨相合，故(gu)為(wei)(wei)(wei)道(dao)(dao)(dao)教一并(bing)崇(chong)奉。