芒果视频下载

基本信息

【材質】：紙本

【收(shou)藏機構(gou)】：首都博物館收(shou)藏

書卷介紹

《進學(xue)解》原(yuan)文是唐(tang)代韓愈的著名(ming)文章。此卷是鮮(xian)于(yu)樞用(yong)行書(shu)、草(cao)書(shu)所寫，其全文，共一(yi)○八行，每行二(er)-十字不等。

該卷(juan)(juan)尾題“右韓文公進學(xue)解”、未署書(shu)(shu)者(zhe)名款(kuan)。據卷(juan)(juan)后元人(ren)之跋，和書(shu)(shu)法風(feng)格相較(jiao)，當為鮮于(yu)氏所書(shu)(shu)。此(ci)卷(juan)(juan)上下(xia)兩端(duan)(duan)有火(huo)燒痕(hen)跡，下(xia)端(duan)(duan)間(jian)或有殘(can)缺(que)。卷(juan)(juan)內(nei)鈴有“晉(jin)府(fu)圖書(shu)(shu)”“晉(jin)國(guo)奎章”“清和堂章”“鄭親王印(yin)”等(deng)鑒藏用印(yin)。今節選其一(yi)截五行。文日：“余哉弟(di)子(zi)事(shi)(shi)先(xian)生于(yu)此(ci)有年(nian)矣先(xian)生口不絕吟于(yu)六(liu)藝之文手不停披(pi)萬園(yuan)編(bian)記事(shi)(shi)者(zhe)心題其”大部草(cao)書(shu)(shu)。

作品釋文

國(guo)子先(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)晨入(ru)太(tai)學，召(zhao)諸生(sheng)(sheng)(sheng)(sheng)立館下(xia)，誨之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)曰：“業(ye)精(jing)于(yu)(yu)(yu)(yu)(yu)勤，荒于(yu)(yu)(yu)(yu)(yu)嬉。行(xing)成(cheng)(cheng)于(yu)(yu)(yu)(yu)(yu)思，毀于(yu)(yu)(yu)(yu)(yu)隨。方(fang)今圣賢相逢，治具(ju)畢張(zhang)。拔去兇邪，登崇俊良。占小善者(zhe)(zhe)率(lv)以(yi)(yi)(yi)錄，名一藝者(zhe)(zhe)無(wu)不(bu)(bu)庸。爬羅剔抉，刮垢磨光。蓋有(you)(you)幸而(er)(er)(er)獲選，孰云(yun)多而(er)(er)(er)不(bu)(bu)揚?諸生(sheng)(sheng)(sheng)(sheng)業(ye)患(huan)(huan)不(bu)(bu)能精(jing)，無(wu)患(huan)(huan)有(you)(you)司之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)明(ming)；行(xing)患(huan)(huan)不(bu)(bu)能成(cheng)(cheng)，無(wu)患(huan)(huan)有(you)(you)司之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)公。”言(yan)未既，有(you)(you)笑于(yu)(yu)(yu)(yu)(yu)列(lie)者(zhe)(zhe)曰：“先(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)欺余(yu)哉(zai)!弟子事先(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)，于(yu)(yu)(yu)(yu)(yu)茲有(you)(you)年矣。先(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)口不(bu)(bu)絕吟(yin)于(yu)(yu)(yu)(yu)(yu)六藝之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)，手不(bu)(bu)停披于(yu)(yu)(yu)(yu)(yu)百家之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)編(bian)。記事者(zhe)(zhe)必提其(qi)(qi)要，纂言(yan)者(zhe)(zhe)必鉤(gou)其(qi)(qi)玄。貪多務得(de)，細大不(bu)(bu)捐(juan)。焚膏油(you)以(yi)(yi)(yi)繼晷，恒兀(wu)兀(wu)以(yi)(yi)(yi)窮年。先(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)業(ye)，可(ke)謂(wei)勤矣。抵排異端，攘斥佛老；補(bu)苴罅(xia)漏，張(zhang)皇幽眇。尋墜緒之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)茫茫，獨旁搜而(er)(er)(er)遠紹；障百川而(er)(er)(er)東之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，回狂瀾于(yu)(yu)(yu)(yu)(yu)既倒。先(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)(yu)(yu)(yu)(yu)儒(ru)，可(ke)謂(wei)有(you)(you)勞矣。沈浸濃郁，含英咀華；作為(wei)(wei)文(wen)章，其(qi)(qi)書滿家。上窺姚(yao)姒，渾(hun)渾(hun)無(wu)涯；周《誥》殷《盤(pan)》，佶屈聱牙(ya)。《春(chun)秋》謹嚴，《左氏》浮夸；《易》奇而(er)(er)(er)法，《詩》正而(er)(er)(er)葩(pa)。下(xia)逮(dai)《莊》《騷》，太(tai)史(shi)所(suo)(suo)錄；子云(yun)、相如，同(tong)工異曲。先(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)(yu)(yu)(yu)(yu)文(wen)，可(ke)謂(wei)閎其(qi)(qi)中而(er)(er)(er)肆(si)其(qi)(qi)外(wai)矣!少始知(zhi)學，勇于(yu)(yu)(yu)(yu)(yu)敢為(wei)(wei)。長通(tong)于(yu)(yu)(yu)(yu)(yu)方(fang)，左右俱宜(yi)：先(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)(yu)(yu)(yu)(yu)為(wei)(wei)人，可(ke)謂(wei)成(cheng)(cheng)矣。然而(er)(er)(er)公不(bu)(bu)見信(xin)于(yu)(yu)(yu)(yu)(yu)人，私不(bu)(bu)見助于(yu)(yu)(yu)(yu)(yu)友。跋前(qian)致（躓）后(hou)，動(dong)輒得(de)咎(jiu)。暫為(wei)(wei)御史(shi)，遂竄南夷。三(san)年博士，冗不(bu)(bu)見治。命與仇謀，取敗(bai)幾時！冬暖而(er)(er)(er)兒號(hao)寒，年豐(feng)而(er)(er)(er)妻啼饑。頭童齒(chi)豁，竟死何裨？不(bu)(bu)知(zhi)慮此，（而(er)(er)(er)）反教人為(wei)(wei)！”先(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)曰：“吁！子來(lai)前(qian)。夫大木為(wei)(wei)杗，細木為(wei)(wei)桷。欂櫨(lu)侏儒(ru)，椳闑扂楔，各得(de)其(qi)(qi)宜(yi)，施以(yi)(yi)(yi)成(cheng)(cheng)室(shi)者(zhe)(zhe)，匠(jiang)氏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)工也(ye)。玉札、丹砂，赤箭、青芝，牛溲，馬勃，敗(bai)鼓(gu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)皮，俱收(shou)并蓄，待用(yong)無(wu)遺(yi)者(zhe)(zhe)，醫（師）之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)良也(ye)。登明(ming)選公，雜(za)進(jin)巧(qiao)拙(zhuo)，紆余(yu)為(wei)(wei)妍，卓犖為(wei)(wei)杰，校短量(liang)長，惟器是適(shi)者(zhe)(zhe)，宰相之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)方(fang)也(ye)。昔(xi)者(zhe)(zhe)孟軻好辯，孔道以(yi)(yi)(yi)明(ming)。轍(che)環天下(xia)，卒老于(yu)(yu)(yu)(yu)(yu)行(xing)。荀(xun)卿守正，大論以(yi)(yi)(yi)興(xing)。逃讒于(yu)(yu)(yu)(yu)(yu)楚，廢死蘭陵(ling)。是二儒(ru)者(zhe)(zhe)，吐(tu)辭(ci)為(wei)(wei)經(jing)，舉足為(wei)(wei)法。絕類(lei)離倫，優入(ru)圣域，其(qi)(qi)遇(yu)于(yu)(yu)(yu)(yu)(yu)世何如也(ye)？今先(xian)(xian)(xian)生(sheng)(sheng)(sheng)(sheng)學雖(sui)(sui)勤而(er)(er)(er)不(bu)(bu)繇其(qi)(qi)統，言(yan)雖(sui)(sui)多而(er)(er)(er)不(bu)(bu)要其(qi)(qi)中。文(wen)雖(sui)(sui)奇而(er)(er)(er)不(bu)(bu)濟于(yu)(yu)(yu)(yu)(yu)用(yong)，行(xing)雖(sui)(sui)修(xiu)而(er)(er)(er)不(bu)(bu)顯于(yu)(yu)(yu)(yu)(yu)眾。猶且月費(fei)俸(feng)錢，歲糜(mi)廩粟(su)。子不(bu)(bu)知(zhi)耕，婦不(bu)(bu)知(zhi)織。乘馬從徒，安坐而(er)(er)(er)食。踵常途之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)役(yi)役(yi)，窺陳(chen)編(bian)以(yi)(yi)(yi)盜(dao)竊。然而(er)(er)(er)圣主不(bu)(bu)加誅，宰臣(chen)不(bu)(bu)見斥，茲非（其(qi)(qi)）幸歟(yu)？動(dong)而(er)(er)(er)得(de)謗，名亦隨之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。投閑置散，乃分之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宜(yi)。若夫商財(cai)賄之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)無(wu)，計班資之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)崇庳。忘己(ji)量(liang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)稱，指前(qian)人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)瑕疵。是所(suo)(suo)謂(wei)詰匠(jiang)氏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)以(yi)(yi)(yi)杙為(wei)(wei)楹，而(er)(er)(er)訾醫師以(yi)(yi)(yi)昌陽(yang)引(yin)年，欲(yu)進(jin)其(qi)(qi)豨苓。”右韓文(wen)公《進(jin)學解》。

書法賞析

鮮于樞書寫的《韓愈進學解(jie)卷》，該作(zuo)品前(qian)半部以(yi)行書為主(zhu)，后(hou)半部以(yi)草書為主(zhu)，瀟灑自然，一(yi)氣呵成，剛柔頓挫，節奏(zou)分明。如水墨(mo)畫高低遠(yuan)近，起(qi)伏多變。用(yong)筆(bi)主(zhu)鋒圓畫，飄逸(yi)之(zhi)(zhi)甚(shen)。每字起(qi)筆(bi)似(si)都上承前(qian)字而來，絕無突入(ru)之(zhi)(zhi)感；每字收筆(bi)又都似(si)下連(lian)(lian)后(hou)字之(zhi)(zhi)起(qi)筆(bi)，雖(sui)不見得(de)有(you)(you)(you)牽(qian)絲可(ke)循(xun)，然其筆(bi)意字態(tai)，清(qing)晰可(ke)見。雖(sui)以(yi)斷字為主(zhu)，但亦有(you)(you)(you)三字相連(lian)(lian)者(zhe)(zhe)兩處，二字相連(lian)(lian)者(zhe)(zhe)三處，其余皆字字不作(zuo)牽(qian)絲縈(ying)繞，整篇(pian)看來，竟(jing)似(si)都不連(lian)(lian)屬，方顯出點點灑灑，如銀漢之(zhi)(zhi)群(qun)星，漫灑天河(he)而又互相顧(gu)盼，彼(bi)此都各自為是，又有(you)(you)(you)統一(yi)之(zhi)(zhi)意念。

《韓愈進學解卷》是鮮于樞作品中的一(yi)件精品。

作者簡介

鮮于樞（1254-1322），字伯(bo)機(ji)，號(hao)困(kun)學山民(min)，寄直老(lao)人(ren)(ren)，大(da)都(dou)(dou)（今北(bei)京(jing)）人(ren)(ren)，一說漁陽（今北(bei)京(jing)薊縣）人(ren)(ren)，先后寓居(ju)揚州、杭(hang)州，曾任浙東都(dou)(dou)省史掾。1302年(nian)（大(da)德六年(nian)）任太(tai)常典薄。早(zao)歲學書(shu)(shu)(shu)，未(wei)能如古(gu)人(ren)(ren)，偶于野中(zhong)見二(er)(er)人(ren)(ren)挽車淖泥中(zhong)，頓有所悟。他與趙孟(meng)頫(fu)齊名，同(tong)被譽為元代書(shu)(shu)(shu)壇“巨擘(bo)”，并稱“二(er)(er)妙”，但其(qi)影響(xiang)略遜于趙孟(meng)頫(fu)。鮮于樞兼(jian)長楷書(shu)(shu)(shu)、行、草書(shu)(shu)(shu)，尤(you)以草書(shu)(shu)(shu)為最(zui)。其(qi)書(shu)(shu)(shu)多用(yong)中(zhong)鋒回腕(wan)(wan)，筆(bi)墨淋(lin)淳酣(han)暢，氣勢(shi)雄偉跌宕，酒酣(han)作字奇態橫生。他的功(gong)力很扎實(shi)，懸(xuan)腕(wan)(wan)作字，筆(bi)力遒(qiu)健，同(tong)時代的袁褒說：“困(kun)學老(lao)人(ren)(ren)善回腕(wan)(wan)，故其(qi)書(shu)(shu)(shu)圓勁(jing)，或(huo)者議(yi)其(qi)多用(yong)唐法，然與伯(bo)機(ji)相識凡十(shi)五，六年(nian)間，見其(qi)書(shu)(shu)(shu)日異，勝(sheng)人(ren)(ren)間俗書(shu)(shu)(shu)也。”（《書(shu)(shu)(shu)林藻鑒(jian)》）