大方廣佛華嚴經全文

節選《華嚴經》卷第八(ba)十一：

復次(ci)善男(nan)子，言(yan)請轉法輪(lun)者。所有(you)(you)(you)(you)盡(jin)法界(jie)虛空界(jie)，十方三世一切佛(fo)(fo)剎(cha)極(ji)微塵中，一一各有(you)(you)(you)(you)不可說不可說佛(fo)(fo)剎(cha)極(ji)微塵數(shu)廣大佛(fo)(fo)剎(cha)。一一剎(cha)中，念(nian)念(nian)有(you)(you)(you)(you)不可說不可說佛(fo)(fo)剎(cha)極(ji)微塵數(shu)一切諸佛(fo)(fo)成(cheng)等正覺，一切菩薩海會圍繞。而我悉以身口意業，種種方便，殷勤(qin)勸(quan)請，轉妙法輪(lun)。如(ru)是虛空界(jie)盡(jin)，眾生(sheng)界(jie)盡(jin)，眾生(sheng)業盡(jin)，眾生(sheng)煩惱盡(jin)，我常勸(quan)請一切諸佛(fo)(fo)轉正法輪(lun)，無(wu)有(you)(you)(you)(you)窮(qiong)盡(jin)。念(nian)念(nian)相續，無(wu)有(you)(you)(you)(you)間斷。身語(yu)意業，無(wu)有(you)(you)(you)(you)疲厭。

復次善(shan)男子，言請(qing)佛住世者。所有(you)盡(jin)(jin)法(fa)界(jie)(jie)虛空界(jie)(jie)，十方三世一(yi)切佛剎極(ji)微塵數諸(zhu)(zhu)佛如來，將欲示現(xian)般涅(nie)槃(pan)者。及諸(zhu)(zhu)菩薩聲聞(wen)緣覺，有(you)學無學，乃至一(yi)切諸(zhu)(zhu)善(shan)知(zhi)識，我(wo)悉勸請(qing)莫入涅(nie)槃(pan)。經于一(yi)切佛剎極(ji)微塵數劫(jie)，為欲利樂一(yi)切眾(zhong)生。如是虛空界(jie)(jie)盡(jin)(jin)，眾(zhong)生界(jie)(jie)盡(jin)(jin)，眾(zhong)生業盡(jin)(jin)，眾(zhong)生煩惱盡(jin)(jin)，我(wo)此勸請(qing)無有(you)窮(qiong)盡(jin)(jin)。念(nian)念(nian)相續，無有(you)間(jian)斷。身語(yu)意業，無有(you)疲厭。

復次善男子，言常隨(sui)佛學(xue)者。如(ru)(ru)(ru)(ru)此娑婆世界(jie)(jie)，毗(pi)盧遮那如(ru)(ru)(ru)(ru)來(lai)。從初發心(xin)，精(jing)進不(bu)退，以不(bu)可(ke)說不(bu)可(ke)說身(shen)命而(er)為(wei)(wei)布施。剝皮為(wei)(wei)紙(zhi)，析(xi)骨為(wei)(wei)筆，刺血為(wei)(wei)墨，書寫經典，積如(ru)(ru)(ru)(ru)須彌。為(wei)(wei)重法(fa)故，不(bu)惜(xi)身(shen)命。何況王位(wei)，城邑聚落，宮殿園(yuan)林，一(yi)切(qie)(qie)(qie)所(suo)有(you)。及余種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)難行苦行，乃(nai)至(zhi)(zhi)樹下成大(da)(da)菩(pu)提，示(shi)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)神通，起種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)變化，現(xian)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)佛身(shen)，處(chu)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)眾(zhong)(zhong)會(hui)(hui)。或(huo)處(chu)一(yi)切(qie)(qie)(qie)諸(zhu)大(da)(da)菩(pu)薩(sa)，眾(zhong)(zhong)會(hui)(hui)道(dao)場(chang)。或(huo)處(chu)聲聞，及辟支佛，眾(zhong)(zhong)會(hui)(hui)道(dao)場(chang)。或(huo)處(chu)轉輪圣(sheng)王，小王眷屬，眾(zhong)(zhong)會(hui)(hui)道(dao)場(chang)。或(huo)處(chu)剎(cha)利，及婆羅門(men)，長(chang)者居士，眾(zhong)(zhong)會(hui)(hui)道(dao)場(chang)。乃(nai)至(zhi)(zhi)或(huo)處(chu)天龍八部(bu)，人非人等，眾(zhong)(zhong)會(hui)(hui)道(dao)場(chang)。處(chu)于如(ru)(ru)(ru)(ru)是(shi)(shi)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)眾(zhong)(zhong)會(hui)(hui)。以圓滿音，如(ru)(ru)(ru)(ru)大(da)(da)雷震。隨(sui)其樂欲，成熟眾(zhong)(zhong)生(sheng)(sheng)(sheng)。乃(nai)至(zhi)(zhi)示(shi)現(xian)入于涅(nie)槃。如(ru)(ru)(ru)(ru)是(shi)(shi)一(yi)切(qie)(qie)(qie)，我皆隨(sui)學(xue)。如(ru)(ru)(ru)(ru)今世尊毗(pi)盧遮那。如(ru)(ru)(ru)(ru)是(shi)(shi)盡法(fa)界(jie)(jie)虛空界(jie)(jie)，十方三世一(yi)切(qie)(qie)(qie)佛剎(cha)，所(suo)有(you)塵中(zhong)一(yi)切(qie)(qie)(qie)如(ru)(ru)(ru)(ru)來(lai)，亦皆如(ru)(ru)(ru)(ru)是(shi)(shi)，于念(nian)念(nian)中(zhong)，我皆隨(sui)學(xue)。如(ru)(ru)(ru)(ru)是(shi)(shi)虛空界(jie)(jie)盡，眾(zhong)(zhong)生(sheng)(sheng)(sheng)界(jie)(jie)盡，眾(zhong)(zhong)生(sheng)(sheng)(sheng)業(ye)盡，眾(zhong)(zhong)生(sheng)(sheng)(sheng)煩惱(nao)盡，我此隨(sui)學(xue)無(wu)有(you)窮(qiong)盡。念(nian)念(nian)相續(xu)，無(wu)有(you)間(jian)斷。身(shen)語意業(ye)，無(wu)有(you)疲厭。

復次(ci)善男(nan)(nan)子(zi)，言(yan)恒順眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)(zhe)。謂盡(jin)(jin)法界(jie)虛(xu)空(kong)界(jie)，十方(fang)剎海，所有(you)(you)(you)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)種(zhong)(zhong)差別。所謂卵(luan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，胎生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。或有(you)(you)(you)依(yi)(yi)于(yu)(yu)(yu)(yu)(yu)地水火(huo)風而生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)。或有(you)(you)(you)依(yi)(yi)空(kong)，及(ji)諸(zhu)(zhu)卉(hui)木(mu)，而生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)。種(zhong)(zhong)種(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類(lei)。種(zhong)(zhong)種(zhong)(zhong)色身(shen)(shen)。種(zhong)(zhong)種(zhong)(zhong)形狀(zhuang)。種(zhong)(zhong)種(zhong)(zhong)相貌。種(zhong)(zhong)種(zhong)(zhong)壽(shou)量。種(zhong)(zhong)種(zhong)(zhong)族類(lei)。種(zhong)(zhong)種(zhong)(zhong)名號。種(zhong)(zhong)種(zhong)(zhong)心(xin)(xin)性。種(zhong)(zhong)種(zhong)(zhong)知見(jian)。種(zhong)(zhong)種(zhong)(zhong)欲(yu)樂。種(zhong)(zhong)種(zhong)(zhong)意行。種(zhong)(zhong)種(zhong)(zhong)威儀。種(zhong)(zhong)種(zhong)(zhong)衣服。種(zhong)(zhong)種(zhong)(zhong)飲食。處于(yu)(yu)(yu)(yu)(yu)種(zhong)(zhong)種(zhong)(zhong)村營聚落，城邑(yi)宮殿。乃至(zhi)一(yi)切(qie)天龍八部(bu)，人(ren)非人(ren)等(deng)。無(wu)足(zu)二(er)足(zu)，四足(zu)多(duo)足(zu)。有(you)(you)(you)色無(wu)色。有(you)(you)(you)想(xiang)無(wu)想(xiang)。非有(you)(you)(you)想(xiang)非無(wu)想(xiang)。如(ru)是(shi)等(deng)類(lei)，我皆(jie)(jie)于(yu)(yu)(yu)(yu)(yu)彼隨(sui)順而轉(zhuan)。種(zhong)(zhong)種(zhong)(zhong)承事(shi)，種(zhong)(zhong)種(zhong)(zhong)供養。如(ru)敬父(fu)母，如(ru)奉師長，及(ji)阿羅漢，乃至(zhi)如(ru)來(lai)，等(deng)無(wu)有(you)(you)(you)異。于(yu)(yu)(yu)(yu)(yu)諸(zhu)(zhu)病苦，為(wei)(wei)作良醫。于(yu)(yu)(yu)(yu)(yu)失道(dao)者(zhe)(zhe)，示其正路。于(yu)(yu)(yu)(yu)(yu)闇夜中，為(wei)(wei)作光明。于(yu)(yu)(yu)(yu)(yu)貧窮者(zhe)(zhe)，令(ling)(ling)得伏藏。菩(pu)薩(sa)(sa)如(ru)是(shi)平等(deng)饒(rao)(rao)益一(yi)切(qie)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何以(yi)(yi)(yi)故(gu)(gu)(gu)。菩(pu)薩(sa)(sa)若(ruo)能隨(sui)順眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)為(wei)(wei)隨(sui)順供養諸(zhu)(zhu)佛(fo)(fo)。若(ruo)于(yu)(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊重(zhong)承事(shi)，則(ze)(ze)(ze)為(wei)(wei)尊重(zhong)承事(shi)如(ru)來(lai)。若(ruo)令(ling)(ling)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡喜(xi)者(zhe)(zhe)，則(ze)(ze)(ze)令(ling)(ling)一(yi)切(qie)如(ru)來(lai)歡喜(xi)。何以(yi)(yi)(yi)故(gu)(gu)(gu)。諸(zhu)(zhu)佛(fo)(fo)如(ru)來(lai)，以(yi)(yi)(yi)大悲(bei)(bei)心(xin)(xin)而為(wei)(wei)體故(gu)(gu)(gu)。因(yin)于(yu)(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而起大悲(bei)(bei)，因(yin)于(yu)(yu)(yu)(yu)(yu)大悲(bei)(bei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)提(ti)心(xin)(xin)，因(yin)菩(pu)提(ti)心(xin)(xin)成(cheng)等(deng)正覺。譬如(ru)曠野沙磧之中，有(you)(you)(you)大樹(shu)(shu)王，若(ruo)根得水，枝葉華(hua)果，悉皆(jie)(jie)繁茂(mao)。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死曠野菩(pu)提(ti)樹(shu)(shu)王，亦復如(ru)是(shi)。一(yi)切(qie)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而為(wei)(wei)樹(shu)(shu)根，諸(zhu)(zhu)佛(fo)(fo)菩(pu)薩(sa)(sa)而為(wei)(wei)華(hua)果。以(yi)(yi)(yi)大悲(bei)(bei)水饒(rao)(rao)益眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)能成(cheng)就諸(zhu)(zhu)佛(fo)(fo)菩(pu)薩(sa)(sa)智慧華(hua)果。何以(yi)(yi)(yi)故(gu)(gu)(gu)。若(ruo)諸(zhu)(zhu)菩(pu)薩(sa)(sa)以(yi)(yi)(yi)大悲(bei)(bei)水饒(rao)(rao)益眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)能成(cheng)就阿耨(nou)多(duo)羅三藐三菩(pu)提(ti)故(gu)(gu)(gu)。是(shi)故(gu)(gu)(gu)菩(pu)提(ti)屬于(yu)(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)無(wu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，一(yi)切(qie)菩(pu)薩(sa)(sa)，終不能成(cheng)無(wu)上正覺。善男(nan)(nan)子(zi)，汝于(yu)(yu)(yu)(yu)(yu)此義(yi)，應如(ru)是(shi)解(jie)。以(yi)(yi)(yi)于(yu)(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)(xin)平等(deng)故(gu)(gu)(gu)，則(ze)(ze)(ze)能成(cheng)就圓滿大悲(bei)(bei)。以(yi)(yi)(yi)大悲(bei)(bei)心(xin)(xin)隨(sui)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)(gu)(gu)，則(ze)(ze)(ze)能成(cheng)就供養如(ru)來(lai)。菩(pu)薩(sa)(sa)如(ru)是(shi)隨(sui)順眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，虛(xu)空(kong)界(jie)盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界(jie)盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩惱盡(jin)(jin)，我此隨(sui)順無(wu)有(you)(you)(you)窮盡(jin)(jin)。念念相續，無(wu)有(you)(you)(you)間斷。身(shen)(shen)語意業，無(wu)有(you)(you)(you)疲厭。

復次善男子，言普皆(jie)回(hui)向者(zhe)，從初禮拜，乃(nai)至隨順(shun)，所(suo)有功德，皆(jie)悉回(hui)向盡法(fa)界虛(xu)(xu)空(kong)界，一(yi)切(qie)眾(zhong)(zhong)生(sheng)。愿令眾(zhong)(zhong)生(sheng)常得(de)安樂，無(wu)諸病苦。欲行惡法(fa)，皆(jie)悉不成(cheng)(cheng)。所(suo)修善業，皆(jie)速成(cheng)(cheng)就(jiu)。關閉一(yi)切(qie)諸惡趣(qu)門。開(kai)示人天涅(nie)槃正路。若諸眾(zhong)(zhong)生(sheng)，因其(qi)積(ji)集諸惡業故，所(suo)感一(yi)切(qie)極重(zhong)苦果，我皆(jie)代受。令彼(bi)眾(zhong)(zhong)生(sheng)，悉得(de)解脫，究竟成(cheng)(cheng)就(jiu)無(wu)上(shang)菩提。菩薩如是所(suo)修回(hui)向，虛(xu)(xu)空(kong)界盡，眾(zhong)(zhong)生(sheng)界盡，眾(zhong)(zhong)生(sheng)業盡，眾(zhong)(zhong)生(sheng)煩惱(nao)盡，我此回(hui)向無(wu)有窮盡。念念相續，無(wu)有間斷(duan)。身語意業，無(wu)有疲厭。

大方廣佛華嚴經多少字

經(jing)書《大(da)方廣(guang)佛華嚴經(jing)》近80萬字，是(shi)大(da)乘佛教修學(xue)最重要的經(jing)典之(zhi)一，被(bei)大(da)乘諸宗奉為(wei)宣(xuan)講圓(yuan)滿頓教的“經(jing)中之(zhi)王(wang)”。據稱是(shi)釋迦牟尼佛成道后，在禪定(ding)中為(wei)文殊菩(pu)(pu)薩、普賢菩(pu)(pu)薩等(deng)上乘菩(pu)(pu)薩解釋無盡法界時所宣(xuan)講，被(bei)認為(wei)是(shi)佛教最完整世界觀的介紹。

東晉佛馱跋(ba)陀(tuo)(tuo)羅的(de)譯(yi)本，題(ti)名《大(da)方廣佛華(hua)嚴(yan)(yan)經(jing)(jing)(jing)》，六十(shi)卷(juan)(juan)，為區別(bie)于后來的(de)唐譯(yi)本，又稱(cheng)(cheng)為舊譯(yi)《華(hua)嚴(yan)(yan)》，或稱(cheng)(cheng)為《六十(shi)華(hua)嚴(yan)(yan)》。唐武周(zhou)時實叉難陀(tuo)(tuo)的(de)譯(yi)本，題(ti)名《大(da)方廣佛華(hua)嚴(yan)(yan)經(jing)(jing)(jing)》，八(ba)十(shi)卷(juan)(juan)，又稱(cheng)(cheng)為新譯(yi)《華(hua)嚴(yan)(yan)》，或稱(cheng)(cheng)為《八(ba)十(shi)華(hua)嚴(yan)(yan)》。唐貞(zhen)元中般若的(de)譯(yi)本，也(ye)題(ti)名《大(da)方廣佛華(hua)嚴(yan)(yan)經(jing)(jing)(jing)》，四十(shi)卷(juan)(juan)，它的(de)全名是《大(da)方廣佛華(hua)嚴(yan)(yan)經(jing)(jing)(jing)入不思(si)議解脫境界普賢行(xing)愿(yuan)品(pin)》，簡稱(cheng)(cheng)為《普賢行(xing)愿(yuan)品(pin)》，或稱(cheng)(cheng)為《四十(shi)華(hua)嚴(yan)(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的核心理念，如(ru)緣起、中(zhong)道、涅(nie)槃等(deng)，以及(ji)修行的原(yuan)理和方(fang)法。

其中，宇(yu)(yu)宙(zhou)(zhou)(zhou)觀(guan)是華(hua)(hua)嚴經(jing)最重要的部(bu)分(fen)之一，講述(shu)了(le)宇(yu)(yu)宙(zhou)(zhou)(zhou)的構(gou)成(cheng)和(he)運行規律。據華(hua)(hua)嚴經(jing)所述(shu)，宇(yu)(yu)宙(zhou)(zhou)(zhou)是由(you)眾多的元素和(he)力量構(gou)成(cheng)的，如地、水、火、風、識、意(yi)等，它們相互(hu)作用，互(hu)相依存(cun)，構(gou)成(cheng)了(le)這個(ge)無(wu)限(xian)的宇(yu)(yu)宙(zhou)(zhou)(zhou)。同時，華(hua)(hua)嚴經(jing)還講述(shu)了(le)人(ren)(ren)和(he)宇(yu)(yu)宙(zhou)(zhou)(zhou)的關(guan)系，認(ren)為人(ren)(ren)和(he)宇(yu)(yu)宙(zhou)(zhou)(zhou)是密(mi)切相關(guan)的，人(ren)(ren)的身(shen)體和(he)心靈都(dou)是宇(yu)(yu)宙(zhou)(zhou)(zhou)的一部(bu)分(fen)，人(ren)(ren)的行為和(he)思維都(dou)會影響(xiang)整個(ge)宇(yu)(yu)宙(zhou)(zhou)(zhou)。

華嚴經最震撼四句話

1、一切眾(zhong)生(sheng)，皆(jie)具如來智慧德(de)相(xiang)，但(dan)因妄(wang)想執(zhi)著而不能證得。

佛(fo)說眾生佛(fo)性本有(you)，但因執(zhi)著(zhu)，無法得到(dao)證悟。而眾生的苦(ku)，也來(lai)源于自(zi)身的執(zhi)著(zhu)。想要證悟如來(lai)智慧德相，只需要去掉這些執(zhi)著(zhu)即可達(da)到(dao)。但是(shi)(shi)(shi)，每個人，都無法知(zhi)曉自(zi)己的哪些是(shi)(shi)(shi)執(zhi)著(zhu)，哪些不是(shi)(shi)(shi)執(zhi)著(zhu)。

2、若人(ren)欲了知，三世一切佛，應知法界性，一切唯心造(zao)。

佛(fo)陀(tuo)告(gao)訴了(le)(le)我們佛(fo)的(de)狀態，從而(er)讓我們有了(le)(le)學習的(de)榜樣。但這(zhe)只是(shi)外境。真(zhen)正(zheng)的(de)改變，則來自(zi)于我們的(de)內心。金剛經云(yun)：“心有所(suo)住，即為(wei)非住，應無所(suo)住，而(er)生其(qi)(qi)心。”其(qi)(qi)原理(li)就是(shi)因為(wei)，你所(suo)看到的(de)一切，都(dou)是(shi)唯(wei)心所(suo)現，唯(wei)心所(suo)造。要想(xiang)看到事物的(de)真(zhen)相，就要停(ting)(ting)止自(zi)己(ji)不停(ting)(ting)在制造各種假(jia)象的(de)這(zhe)顆心。

3、方(fang)便清凈目，智慧(hui)金(jin)剛杵，于法得自在，以道化(hua)群(qun)生。

修行的人，不(bu)(bu)應取(qu)任何執著，不(bu)(bu)應取(qu)任何相。心(xin)中(zhong)有了(le)智慧，就能做到(dao)一切方便行事。達到(dao)這種地步(bu)，你(ni)在(zai)法中(zhong)，已能做到(dao)隨心(xin)，如維摩詰(jie)，如文殊菩薩，真正的“于法自在(zai)”。

4、假使千百劫，所造業(ye)不(bu)亡，因緣會(hui)遇時，果報還自(zi)受。

一個人(ren)懂(dong)得(de)了佛(fo)法(fa)，就(jiu)(jiu)會(hui)(hui)懂(dong)得(de)因果。懂(dong)得(de)了因果，就(jiu)(jiu)會(hui)(hui)畏懼因果。于(yu)法(fa)自(zi)在，并非是不遵(zun)守(shou)佛(fo)陀的要求，而是能在各(ge)種事物中，自(zi)我變(bian)通，思想上，沒有(you)任何障礙。并且，他已經遵(zun)守(shou)因果規律，成為了一種習慣，并不是不遵(zun)從它。

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