大方廣佛華嚴經全文

節選《華嚴經》卷第八十一：

復(fu)次(ci)善(shan)男子，言(yan)請轉法(fa)輪者(zhe)。所有(you)(you)盡(jin)(jin)法(fa)界虛(xu)空(kong)界，十方三(san)世一切佛剎極(ji)微塵(chen)中，一一各有(you)(you)不可(ke)(ke)(ke)說(shuo)不可(ke)(ke)(ke)說(shuo)佛剎極(ji)微塵(chen)數廣大佛剎。一一剎中，念(nian)念(nian)有(you)(you)不可(ke)(ke)(ke)說(shuo)不可(ke)(ke)(ke)說(shuo)佛剎極(ji)微塵(chen)數一切諸(zhu)佛成等正(zheng)(zheng)覺，一切菩薩海會圍(wei)繞。而我(wo)悉以身口意業(ye)，種種方便，殷(yin)勤勸請，轉妙法(fa)輪。如是(shi)虛(xu)空(kong)界盡(jin)(jin)，眾生界盡(jin)(jin)，眾生業(ye)盡(jin)(jin)，眾生煩惱(nao)盡(jin)(jin)，我(wo)常(chang)勸請一切諸(zhu)佛轉正(zheng)(zheng)法(fa)輪，無有(you)(you)窮盡(jin)(jin)。念(nian)念(nian)相續(xu)，無有(you)(you)間斷。身語意業(ye)，無有(you)(you)疲厭。

復次善(shan)男子，言請佛住世者(zhe)。所有(you)盡(jin)(jin)法界(jie)虛空(kong)界(jie)，十方三世一(yi)(yi)切(qie)佛剎極微(wei)塵(chen)數(shu)諸佛如來，將欲示(shi)現般(ban)涅(nie)槃(pan)(pan)者(zhe)。及諸菩薩聲聞(wen)緣(yuan)覺，有(you)學無(wu)學，乃(nai)至(zhi)一(yi)(yi)切(qie)諸善(shan)知識(shi)，我(wo)悉勸請莫入涅(nie)槃(pan)(pan)。經(jing)于一(yi)(yi)切(qie)佛剎極微(wei)塵(chen)數(shu)劫(jie)，為欲利樂一(yi)(yi)切(qie)眾(zhong)生(sheng)(sheng)。如是虛空(kong)界(jie)盡(jin)(jin)，眾(zhong)生(sheng)(sheng)界(jie)盡(jin)(jin)，眾(zhong)生(sheng)(sheng)業盡(jin)(jin)，眾(zhong)生(sheng)(sheng)煩(fan)惱盡(jin)(jin)，我(wo)此勸請無(wu)有(you)窮(qiong)盡(jin)(jin)。念念相續，無(wu)有(you)間斷。身語意(yi)業，無(wu)有(you)疲厭。

復次(ci)善(shan)男子，言常隨(sui)佛學(xue)者(zhe)。如(ru)(ru)(ru)(ru)此娑婆(po)世界，毗盧遮(zhe)那如(ru)(ru)(ru)(ru)來。從初發(fa)心，精(jing)進不退，以不可說(shuo)(shuo)不可說(shuo)(shuo)身(shen)(shen)命而為(wei)布施。剝(bo)皮為(wei)紙，析骨為(wei)筆，刺血(xue)為(wei)墨，書(shu)寫經(jing)典，積如(ru)(ru)(ru)(ru)須彌。為(wei)重法(fa)故(gu)，不惜身(shen)(shen)命。何況王位，城邑(yi)聚(ju)落，宮殿園林，一切(qie)(qie)所有(you)(you)。及(ji)余種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)難行(xing)苦行(xing)，乃(nai)(nai)至(zhi)樹下(xia)成大(da)菩(pu)提，示(shi)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)神通，起種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)變化，現種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)佛身(shen)(shen)，處(chu)(chu)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)(zhong)(zhong)會(hui)。或(huo)處(chu)(chu)一切(qie)(qie)諸大(da)菩(pu)薩(sa)，眾(zhong)(zhong)(zhong)(zhong)(zhong)會(hui)道場。或(huo)處(chu)(chu)聲(sheng)聞，及(ji)辟支佛，眾(zhong)(zhong)(zhong)(zhong)(zhong)會(hui)道場。或(huo)處(chu)(chu)轉輪圣王，小(xiao)王眷屬，眾(zhong)(zhong)(zhong)(zhong)(zhong)會(hui)道場。或(huo)處(chu)(chu)剎(cha)(cha)利(li)，及(ji)婆(po)羅門，長者(zhe)居士，眾(zhong)(zhong)(zhong)(zhong)(zhong)會(hui)道場。乃(nai)(nai)至(zhi)或(huo)處(chu)(chu)天(tian)龍八部，人非人等(deng)，眾(zhong)(zhong)(zhong)(zhong)(zhong)會(hui)道場。處(chu)(chu)于(yu)如(ru)(ru)(ru)(ru)是種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)(zhong)(zhong)會(hui)。以圓(yuan)滿音，如(ru)(ru)(ru)(ru)大(da)雷震(zhen)。隨(sui)其樂欲(yu)，成熟眾(zhong)(zhong)(zhong)(zhong)(zhong)生。乃(nai)(nai)至(zhi)示(shi)現入于(yu)涅槃。如(ru)(ru)(ru)(ru)是一切(qie)(qie)，我皆(jie)隨(sui)學(xue)。如(ru)(ru)(ru)(ru)今世尊毗盧遮(zhe)那。如(ru)(ru)(ru)(ru)是盡法(fa)界虛空(kong)界，十方(fang)三世一切(qie)(qie)佛剎(cha)(cha)，所有(you)(you)塵中一切(qie)(qie)如(ru)(ru)(ru)(ru)來，亦皆(jie)如(ru)(ru)(ru)(ru)是，于(yu)念念中，我皆(jie)隨(sui)學(xue)。如(ru)(ru)(ru)(ru)是虛空(kong)界盡，眾(zhong)(zhong)(zhong)(zhong)(zhong)生界盡，眾(zhong)(zhong)(zhong)(zhong)(zhong)生業盡，眾(zhong)(zhong)(zhong)(zhong)(zhong)生煩惱盡，我此隨(sui)學(xue)無(wu)有(you)(you)窮盡。念念相續，無(wu)有(you)(you)間斷。身(shen)(shen)語意業，無(wu)有(you)(you)疲厭。

復次善(shan)男子，言恒(heng)順(shun)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者。謂盡(jin)(jin)(jin)(jin)法界(jie)(jie)虛空(kong)界(jie)(jie)，十方(fang)剎(cha)海，所有(you)(you)(you)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別。所謂卵生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，胎生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。或有(you)(you)(you)依于(yu)(yu)地水火風而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住(zhu)者。或有(you)(you)(you)依空(kong)，及諸(zhu)(zhu)卉木，而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住(zhu)者。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色身(shen)(shen)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀(zhuang)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相(xiang)貌(mao)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量(liang)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)性。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見(jian)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲(yu)樂(le)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意行。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲(yin)食。處于(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營聚落，城邑(yi)宮(gong)殿。乃至一(yi)(yi)切(qie)天龍八部，人非人等(deng)(deng)。無(wu)(wu)足(zu)二足(zu)，四(si)足(zu)多足(zu)。有(you)(you)(you)色無(wu)(wu)色。有(you)(you)(you)想(xiang)無(wu)(wu)想(xiang)。非有(you)(you)(you)想(xiang)非無(wu)(wu)想(xiang)。如(ru)(ru)(ru)是(shi)等(deng)(deng)類(lei)，我(wo)皆(jie)于(yu)(yu)彼(bi)隨順(shun)而(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承(cheng)(cheng)事(shi)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供養(yang)。如(ru)(ru)(ru)敬父母，如(ru)(ru)(ru)奉(feng)師長，及阿羅(luo)漢，乃至如(ru)(ru)(ru)來(lai)，等(deng)(deng)無(wu)(wu)有(you)(you)(you)異。于(yu)(yu)諸(zhu)(zhu)病(bing)苦(ku)，為(wei)(wei)作(zuo)良醫。于(yu)(yu)失道者，示其正路。于(yu)(yu)闇夜中，為(wei)(wei)作(zuo)光明。于(yu)(yu)貧窮者，令得(de)伏藏。菩(pu)(pu)薩(sa)(sa)(sa)如(ru)(ru)(ru)是(shi)平(ping)等(deng)(deng)饒益一(yi)(yi)切(qie)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何(he)以(yi)(yi)故(gu)。菩(pu)(pu)薩(sa)(sa)(sa)若能(neng)(neng)隨順(shun)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則為(wei)(wei)隨順(shun)供養(yang)諸(zhu)(zhu)佛。若于(yu)(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊(zun)重(zhong)承(cheng)(cheng)事(shi)，則為(wei)(wei)尊(zun)重(zhong)承(cheng)(cheng)事(shi)如(ru)(ru)(ru)來(lai)。若令眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡(huan)喜者，則令一(yi)(yi)切(qie)如(ru)(ru)(ru)來(lai)歡(huan)喜。何(he)以(yi)(yi)故(gu)。諸(zhu)(zhu)佛如(ru)(ru)(ru)來(lai)，以(yi)(yi)大悲(bei)(bei)心(xin)而(er)為(wei)(wei)體故(gu)。因于(yu)(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)起大悲(bei)(bei)，因于(yu)(yu)大悲(bei)(bei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)提心(xin)，因菩(pu)(pu)提心(xin)成(cheng)(cheng)(cheng)等(deng)(deng)正覺。譬如(ru)(ru)(ru)曠(kuang)野沙磧(qi)之中，有(you)(you)(you)大樹王(wang)，若根得(de)水，枝葉(xie)華果(guo)，悉皆(jie)繁(fan)茂。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死(si)曠(kuang)野菩(pu)(pu)提樹王(wang)，亦復如(ru)(ru)(ru)是(shi)。一(yi)(yi)切(qie)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)為(wei)(wei)樹根，諸(zhu)(zhu)佛菩(pu)(pu)薩(sa)(sa)(sa)而(er)為(wei)(wei)華果(guo)。以(yi)(yi)大悲(bei)(bei)水饒益眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則能(neng)(neng)成(cheng)(cheng)(cheng)就(jiu)(jiu)諸(zhu)(zhu)佛菩(pu)(pu)薩(sa)(sa)(sa)智(zhi)慧華果(guo)。何(he)以(yi)(yi)故(gu)。若諸(zhu)(zhu)菩(pu)(pu)薩(sa)(sa)(sa)以(yi)(yi)大悲(bei)(bei)水饒益眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則能(neng)(neng)成(cheng)(cheng)(cheng)就(jiu)(jiu)阿耨多羅(luo)三藐三菩(pu)(pu)提故(gu)。是(shi)故(gu)菩(pu)(pu)提屬于(yu)(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若無(wu)(wu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，一(yi)(yi)切(qie)菩(pu)(pu)薩(sa)(sa)(sa)，終不能(neng)(neng)成(cheng)(cheng)(cheng)無(wu)(wu)上(shang)正覺。善(shan)男子，汝于(yu)(yu)此(ci)義，應如(ru)(ru)(ru)是(shi)解(jie)。以(yi)(yi)于(yu)(yu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)平(ping)等(deng)(deng)故(gu)，則能(neng)(neng)成(cheng)(cheng)(cheng)就(jiu)(jiu)圓(yuan)滿(man)大悲(bei)(bei)。以(yi)(yi)大悲(bei)(bei)心(xin)隨眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)，則能(neng)(neng)成(cheng)(cheng)(cheng)就(jiu)(jiu)供養(yang)如(ru)(ru)(ru)來(lai)。菩(pu)(pu)薩(sa)(sa)(sa)如(ru)(ru)(ru)是(shi)隨順(shun)眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，虛空(kong)界(jie)(jie)盡(jin)(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界(jie)(jie)盡(jin)(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業盡(jin)(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩惱盡(jin)(jin)(jin)(jin)，我(wo)此(ci)隨順(shun)無(wu)(wu)有(you)(you)(you)窮盡(jin)(jin)(jin)(jin)。念(nian)念(nian)相(xiang)續(xu)，無(wu)(wu)有(you)(you)(you)間(jian)斷(duan)。身(shen)(shen)語(yu)意業，無(wu)(wu)有(you)(you)(you)疲厭(yan)。

復次善(shan)男子，言普皆(jie)回(hui)向(xiang)者，從初禮拜(bai)，乃至隨順，所有(you)功(gong)德，皆(jie)悉回(hui)向(xiang)盡(jin)法界虛空(kong)界，一(yi)切眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)。愿令(ling)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)常得安樂，無(wu)(wu)諸病苦(ku)。欲(yu)行惡法，皆(jie)悉不成(cheng)(cheng)。所修善(shan)業(ye)，皆(jie)速(su)成(cheng)(cheng)就(jiu)。關閉一(yi)切諸惡趣門。開示人天涅槃(pan)正(zheng)路。若(ruo)諸眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)，因其積集諸惡業(ye)故(gu)，所感一(yi)切極重(zhong)苦(ku)果，我皆(jie)代受。令(ling)彼(bi)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)，悉得解脫，究(jiu)竟成(cheng)(cheng)就(jiu)無(wu)(wu)上菩提。菩薩如是所修回(hui)向(xiang)，虛空(kong)界盡(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)界盡(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)業(ye)盡(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)煩惱盡(jin)，我此(ci)回(hui)向(xiang)無(wu)(wu)有(you)窮盡(jin)。念念相續，無(wu)(wu)有(you)間斷。身語(yu)意業(ye)，無(wu)(wu)有(you)疲厭。

大方廣佛華嚴經多少字

經(jing)書《大方廣佛(fo)華嚴經(jing)》近80萬字，是大乘(cheng)佛(fo)教修(xiu)學(xue)最(zui)重要的(de)(de)經(jing)典之一，被(bei)大乘(cheng)諸宗奉為宣講(jiang)圓滿頓教的(de)(de)“經(jing)中(zhong)之王”。據稱(cheng)是釋迦牟尼佛(fo)成道后，在禪定中(zhong)為文殊菩(pu)薩(sa)、普(pu)賢菩(pu)薩(sa)等上乘(cheng)菩(pu)薩(sa)解(jie)釋無(wu)盡法界時所宣講(jiang)，被(bei)認為是佛(fo)教最(zui)完整世界觀的(de)(de)介紹。

東晉(jin)佛馱跋陀(tuo)羅的(de)譯本，題(ti)名《大(da)(da)(da)方(fang)廣(guang)(guang)佛華(hua)(hua)嚴(yan)經》，六(liu)十卷，為(wei)(wei)(wei)(wei)區別于(yu)后來的(de)唐譯本，又稱(cheng)(cheng)為(wei)(wei)(wei)(wei)舊譯《華(hua)(hua)嚴(yan)》，或(huo)稱(cheng)(cheng)為(wei)(wei)(wei)(wei)《六(liu)十華(hua)(hua)嚴(yan)》。唐武周時實(shi)叉難陀(tuo)的(de)譯本，題(ti)名《大(da)(da)(da)方(fang)廣(guang)(guang)佛華(hua)(hua)嚴(yan)經》，八十卷，又稱(cheng)(cheng)為(wei)(wei)(wei)(wei)新譯《華(hua)(hua)嚴(yan)》，或(huo)稱(cheng)(cheng)為(wei)(wei)(wei)(wei)《八十華(hua)(hua)嚴(yan)》。唐貞元中般若的(de)譯本，也題(ti)名《大(da)(da)(da)方(fang)廣(guang)(guang)佛華(hua)(hua)嚴(yan)經》，四(si)(si)十卷，它的(de)全名是《大(da)(da)(da)方(fang)廣(guang)(guang)佛華(hua)(hua)嚴(yan)經入不思(si)議解脫(tuo)境界普賢(xian)(xian)行愿(yuan)品》，簡稱(cheng)(cheng)為(wei)(wei)(wei)(wei)《普賢(xian)(xian)行愿(yuan)品》，或(huo)稱(cheng)(cheng)為(wei)(wei)(wei)(wei)《四(si)(si)十華(hua)(hua)嚴(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的核心理念，如緣(yuan)起、中道、涅槃等(deng)，以及(ji)修行(xing)的原理和方法。

其中，宇(yu)(yu)(yu)宙(zhou)觀是華(hua)嚴(yan)經(jing)最重要的(de)(de)部分(fen)之一(yi)，講(jiang)述了(le)(le)(le)宇(yu)(yu)(yu)宙(zhou)的(de)(de)構成(cheng)和運行規律。據(ju)華(hua)嚴(yan)經(jing)所述，宇(yu)(yu)(yu)宙(zhou)是由(you)眾多的(de)(de)元素和力量構成(cheng)的(de)(de)，如地、水、火、風、識、意等，它們相(xiang)互作用，互相(xiang)依存(cun)，構成(cheng)了(le)(le)(le)這個(ge)無限的(de)(de)宇(yu)(yu)(yu)宙(zhou)。同(tong)時，華(hua)嚴(yan)經(jing)還講(jiang)述了(le)(le)(le)人(ren)和宇(yu)(yu)(yu)宙(zhou)的(de)(de)關系，認(ren)為人(ren)和宇(yu)(yu)(yu)宙(zhou)是密切相(xiang)關的(de)(de)，人(ren)的(de)(de)身體(ti)和心靈都是宇(yu)(yu)(yu)宙(zhou)的(de)(de)一(yi)部分(fen)，人(ren)的(de)(de)行為和思(si)維都會(hui)影響整個(ge)宇(yu)(yu)(yu)宙(zhou)。

華嚴經最震撼四句話

1、一切眾生(sheng)，皆具如來(lai)智(zhi)慧德相，但(dan)因(yin)妄想執(zhi)著而不能(neng)證得。

佛(fo)說眾(zhong)生(sheng)佛(fo)性(xing)本(ben)有，但(dan)因執(zhi)(zhi)著，無法(fa)得到(dao)(dao)證悟。而眾(zhong)生(sheng)的(de)苦，也來源于自(zi)身的(de)執(zhi)(zhi)著。想要證悟如來智(zhi)慧德(de)相，只(zhi)需要去掉這些執(zhi)(zhi)著即(ji)可達到(dao)(dao)。但(dan)是，每個人，都無法(fa)知曉自(zi)己的(de)哪些是執(zhi)(zhi)著，哪些不是執(zhi)(zhi)著。

2、若人欲了知(zhi)，三世一切(qie)佛(fo)，應知(zhi)法界性，一切(qie)唯心造(zao)。

佛(fo)陀告訴(su)了我們(men)佛(fo)的(de)狀態，從(cong)而讓我們(men)有(you)了學(xue)習的(de)榜樣。但這(zhe)只是(shi)外境(jing)。真(zhen)正的(de)改變(bian)，則來自(zi)于我們(men)的(de)內心。金剛經(jing)云：“心有(you)所(suo)(suo)住(zhu)，即為非住(zhu)，應無所(suo)(suo)住(zhu)，而生其心。”其原(yuan)理(li)就是(shi)因為，你所(suo)(suo)看到的(de)一(yi)切，都(dou)是(shi)唯心所(suo)(suo)現，唯心所(suo)(suo)造(zao)。要想看到事物的(de)真(zhen)相(xiang)，就要停(ting)(ting)止自(zi)己(ji)不停(ting)(ting)在(zai)制造(zao)各種假(jia)象的(de)這(zhe)顆心。

3、方便清凈目，智慧金剛(gang)杵(chu)，于(yu)法得自在(zai)，以道化群生(sheng)。

修行的人，不應(ying)取任何執著，不應(ying)取任何相。心中有了智慧(hui)，就(jiu)能做到一切方便行事。達到這種地步，你在法(fa)中，已能做到隨心，如維摩詰(jie)，如文殊(shu)菩薩，真正的“于(yu)法(fa)自在”。

4、假使千百劫(jie)，所造業不亡，因(yin)緣(yuan)會遇時，果報還自受(shou)。

一個人懂得了(le)佛法，就會懂得因果。懂得了(le)因果，就會畏懼因果。于法自在(zai)，并(bing)(bing)非是不遵(zun)守(shou)佛陀的要求，而是能在(zai)各種事物中，自我變(bian)通，思想上，沒(mei)有任何障礙。并(bing)(bing)且，他(ta)已經(jing)遵(zun)守(shou)因果規律，成為了(le)一種習慣，并(bing)(bing)不是不遵(zun)從它。

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