大方廣佛華嚴經全文

節選《華嚴經》卷第八十一：

復次善(shan)男子，言請轉法(fa)輪者。所有(you)(you)盡法(fa)界虛空(kong)界，十方(fang)三世一(yi)切(qie)佛剎(cha)極微(wei)(wei)塵中，一(yi)一(yi)各有(you)(you)不(bu)可(ke)說(shuo)(shuo)不(bu)可(ke)說(shuo)(shuo)佛剎(cha)極微(wei)(wei)塵數廣大(da)佛剎(cha)。一(yi)一(yi)剎(cha)中，念(nian)念(nian)有(you)(you)不(bu)可(ke)說(shuo)(shuo)不(bu)可(ke)說(shuo)(shuo)佛剎(cha)極微(wei)(wei)塵數一(yi)切(qie)諸佛成等正覺(jue)，一(yi)切(qie)菩薩海會圍(wei)繞(rao)。而(er)我悉以身(shen)口意業(ye)，種(zhong)種(zhong)方(fang)便，殷勤勸請，轉妙法(fa)輪。如是虛空(kong)界盡，眾生(sheng)界盡，眾生(sheng)業(ye)盡，眾生(sheng)煩惱盡，我常勸請一(yi)切(qie)諸佛轉正法(fa)輪，無(wu)有(you)(you)窮盡。念(nian)念(nian)相續，無(wu)有(you)(you)間(jian)斷。身(shen)語意業(ye)，無(wu)有(you)(you)疲厭(yan)。

復次善男子，言請(qing)佛住世(shi)(shi)者。所有盡(jin)法界(jie)(jie)虛空界(jie)(jie)，十(shi)方(fang)三世(shi)(shi)一(yi)切(qie)佛剎極微(wei)塵數諸(zhu)佛如來，將欲(yu)示(shi)現般涅槃者。及諸(zhu)菩薩聲聞緣覺，有學無學，乃至一(yi)切(qie)諸(zhu)善知識，我(wo)悉(xi)勸(quan)請(qing)莫入涅槃。經(jing)于一(yi)切(qie)佛剎極微(wei)塵數劫，為欲(yu)利(li)樂(le)一(yi)切(qie)眾(zhong)生(sheng)(sheng)。如是(shi)虛空界(jie)(jie)盡(jin)，眾(zhong)生(sheng)(sheng)界(jie)(jie)盡(jin)，眾(zhong)生(sheng)(sheng)業盡(jin)，眾(zhong)生(sheng)(sheng)煩惱盡(jin)，我(wo)此勸(quan)請(qing)無有窮盡(jin)。念念相(xiang)續(xu)，無有間斷(duan)。身語意業，無有疲厭。

復(fu)次善男(nan)子，言(yan)常(chang)隨(sui)(sui)(sui)佛(fo)學者(zhe)。如(ru)(ru)(ru)(ru)此(ci)娑婆世界(jie)(jie)(jie)，毗盧遮(zhe)那(nei)如(ru)(ru)(ru)(ru)來。從初發心，精進不(bu)(bu)退，以不(bu)(bu)可說不(bu)(bu)可說身(shen)命而(er)為布施。剝(bo)皮(pi)為紙，析(xi)骨為筆，刺(ci)血為墨(mo)，書寫經典，積如(ru)(ru)(ru)(ru)須彌。為重法故，不(bu)(bu)惜身(shen)命。何況王(wang)(wang)位，城邑聚落，宮殿園林，一切(qie)(qie)所有(you)。及余種(zhong)(zhong)種(zhong)(zhong)難行苦行，乃(nai)至樹下成大(da)(da)菩提，示種(zhong)(zhong)種(zhong)(zhong)神通，起(qi)種(zhong)(zhong)種(zhong)(zhong)變化，現(xian)種(zhong)(zhong)種(zhong)(zhong)佛(fo)身(shen)，處(chu)種(zhong)(zhong)種(zhong)(zhong)眾(zhong)(zhong)會。或處(chu)一切(qie)(qie)諸大(da)(da)菩薩(sa)，眾(zhong)(zhong)會道(dao)(dao)(dao)場(chang)。或處(chu)聲聞，及辟(pi)支佛(fo)，眾(zhong)(zhong)會道(dao)(dao)(dao)場(chang)。或處(chu)轉輪(lun)圣(sheng)王(wang)(wang)，小(xiao)王(wang)(wang)眷屬，眾(zhong)(zhong)會道(dao)(dao)(dao)場(chang)。或處(chu)剎利，及婆羅門，長者(zhe)居士，眾(zhong)(zhong)會道(dao)(dao)(dao)場(chang)。乃(nai)至或處(chu)天龍八部(bu)，人(ren)非(fei)人(ren)等，眾(zhong)(zhong)會道(dao)(dao)(dao)場(chang)。處(chu)于如(ru)(ru)(ru)(ru)是種(zhong)(zhong)種(zhong)(zhong)眾(zhong)(zhong)會。以圓滿(man)音，如(ru)(ru)(ru)(ru)大(da)(da)雷震。隨(sui)(sui)(sui)其(qi)樂(le)欲，成熟(shu)眾(zhong)(zhong)生(sheng)。乃(nai)至示現(xian)入于涅槃。如(ru)(ru)(ru)(ru)是一切(qie)(qie)，我(wo)皆隨(sui)(sui)(sui)學。如(ru)(ru)(ru)(ru)今(jin)世尊(zun)毗盧遮(zhe)那(nei)。如(ru)(ru)(ru)(ru)是盡(jin)法界(jie)(jie)(jie)虛空界(jie)(jie)(jie)，十方(fang)三世一切(qie)(qie)佛(fo)剎，所有(you)塵中一切(qie)(qie)如(ru)(ru)(ru)(ru)來，亦皆如(ru)(ru)(ru)(ru)是，于念(nian)念(nian)中，我(wo)皆隨(sui)(sui)(sui)學。如(ru)(ru)(ru)(ru)是虛空界(jie)(jie)(jie)盡(jin)，眾(zhong)(zhong)生(sheng)界(jie)(jie)(jie)盡(jin)，眾(zhong)(zhong)生(sheng)業盡(jin)，眾(zhong)(zhong)生(sheng)煩惱盡(jin)，我(wo)此(ci)隨(sui)(sui)(sui)學無有(you)窮盡(jin)。念(nian)念(nian)相續，無有(you)間斷。身(shen)語意業，無有(you)疲(pi)厭。

復次善男子(zi)，言恒(heng)順(shun)(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)者(zhe)。謂盡(jin)法界(jie)虛空(kong)界(jie)，十方(fang)剎海，所有(you)(you)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)差別(bie)。所謂卵生(sheng)(sheng)(sheng)，胎生(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)。或(huo)(huo)有(you)(you)依于(yu)(yu)地水(shui)火風而(er)生(sheng)(sheng)(sheng)住(zhu)(zhu)者(zhe)。或(huo)(huo)有(you)(you)依空(kong)，及諸(zhu)(zhu)卉木(mu)，而(er)生(sheng)(sheng)(sheng)住(zhu)(zhu)者(zhe)。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)類。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)色(se)身。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)形(xing)狀。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)相(xiang)貌。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)壽(shou)量(liang)。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)族類。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)名(ming)號(hao)。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)心性。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)知見。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)欲(yu)樂。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)意行。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)威儀。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)衣服(fu)。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)飲(yin)食。處于(yu)(yu)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)村營(ying)聚落，城(cheng)邑宮(gong)殿(dian)。乃(nai)至(zhi)(zhi)一(yi)切(qie)(qie)(qie)天龍八部，人(ren)非(fei)人(ren)等(deng)。無(wu)(wu)(wu)(wu)足二足，四(si)足多(duo)足。有(you)(you)色(se)無(wu)(wu)(wu)(wu)色(se)。有(you)(you)想無(wu)(wu)(wu)(wu)想。非(fei)有(you)(you)想非(fei)無(wu)(wu)(wu)(wu)想。如(ru)(ru)是(shi)(shi)等(deng)類，我(wo)皆于(yu)(yu)彼隨(sui)順(shun)(shun)(shun)而(er)轉(zhuan)。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)承事(shi)，種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)供養。如(ru)(ru)敬(jing)父母(mu)，如(ru)(ru)奉(feng)師長，及阿(a)羅(luo)漢，乃(nai)至(zhi)(zhi)如(ru)(ru)來，等(deng)無(wu)(wu)(wu)(wu)有(you)(you)異。于(yu)(yu)諸(zhu)(zhu)病苦(ku)，為(wei)(wei)作良醫。于(yu)(yu)失道者(zhe)，示其正路。于(yu)(yu)闇夜中(zhong)，為(wei)(wei)作光明。于(yu)(yu)貧窮者(zhe)，令(ling)得伏(fu)藏(zang)。菩(pu)薩(sa)(sa)(sa)如(ru)(ru)是(shi)(shi)平等(deng)饒(rao)益一(yi)切(qie)(qie)(qie)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)。何以故(gu)(gu)。菩(pu)薩(sa)(sa)(sa)若能(neng)隨(sui)順(shun)(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)，則(ze)(ze)為(wei)(wei)隨(sui)順(shun)(shun)(shun)供養諸(zhu)(zhu)佛。若于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)尊重承事(shi)，則(ze)(ze)為(wei)(wei)尊重承事(shi)如(ru)(ru)來。若令(ling)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)歡喜者(zhe)，則(ze)(ze)令(ling)一(yi)切(qie)(qie)(qie)如(ru)(ru)來歡喜。何以故(gu)(gu)。諸(zhu)(zhu)佛如(ru)(ru)來，以大悲心而(er)為(wei)(wei)體故(gu)(gu)。因(yin)于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)而(er)起大悲，因(yin)于(yu)(yu)大悲生(sheng)(sheng)(sheng)菩(pu)提(ti)(ti)心，因(yin)菩(pu)提(ti)(ti)心成等(deng)正覺。譬如(ru)(ru)曠野沙磧之中(zhong)，有(you)(you)大樹(shu)(shu)王，若根(gen)得水(shui)，枝(zhi)葉華(hua)果，悉皆繁茂。生(sheng)(sheng)(sheng)死曠野菩(pu)提(ti)(ti)樹(shu)(shu)王，亦復如(ru)(ru)是(shi)(shi)。一(yi)切(qie)(qie)(qie)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)而(er)為(wei)(wei)樹(shu)(shu)根(gen)，諸(zhu)(zhu)佛菩(pu)薩(sa)(sa)(sa)而(er)為(wei)(wei)華(hua)果。以大悲水(shui)饒(rao)益眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)，則(ze)(ze)能(neng)成就諸(zhu)(zhu)佛菩(pu)薩(sa)(sa)(sa)智(zhi)慧(hui)華(hua)果。何以故(gu)(gu)。若諸(zhu)(zhu)菩(pu)薩(sa)(sa)(sa)以大悲水(shui)饒(rao)益眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)，則(ze)(ze)能(neng)成就阿(a)耨(nou)多(duo)羅(luo)三藐三菩(pu)提(ti)(ti)故(gu)(gu)。是(shi)(shi)故(gu)(gu)菩(pu)提(ti)(ti)屬于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)。若無(wu)(wu)(wu)(wu)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)，一(yi)切(qie)(qie)(qie)菩(pu)薩(sa)(sa)(sa)，終不能(neng)成無(wu)(wu)(wu)(wu)上正覺。善男子(zi)，汝于(yu)(yu)此義，應(ying)如(ru)(ru)是(shi)(shi)解。以于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)心平等(deng)故(gu)(gu)，則(ze)(ze)能(neng)成就圓滿大悲。以大悲心隨(sui)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)故(gu)(gu)，則(ze)(ze)能(neng)成就供養如(ru)(ru)來。菩(pu)薩(sa)(sa)(sa)如(ru)(ru)是(shi)(shi)隨(sui)順(shun)(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)，虛空(kong)界(jie)盡(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)界(jie)盡(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)業盡(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)煩(fan)惱盡(jin)，我(wo)此隨(sui)順(shun)(shun)(shun)無(wu)(wu)(wu)(wu)有(you)(you)窮盡(jin)。念念相(xiang)續，無(wu)(wu)(wu)(wu)有(you)(you)間斷。身語意業，無(wu)(wu)(wu)(wu)有(you)(you)疲厭。

復次善男(nan)子，言普皆(jie)回(hui)向(xiang)者，從初禮拜，乃至隨順(shun)，所(suo)有功(gong)德，皆(jie)悉回(hui)向(xiang)盡(jin)法界虛空界，一(yi)切(qie)眾(zhong)生(sheng)。愿令眾(zhong)生(sheng)常得(de)安樂(le)，無(wu)(wu)諸(zhu)病苦。欲(yu)行惡(e)法，皆(jie)悉不成。所(suo)修善業(ye)，皆(jie)速成就。關閉一(yi)切(qie)諸(zhu)惡(e)趣門。開示人(ren)天涅(nie)槃正路。若諸(zhu)眾(zhong)生(sheng)，因其積(ji)集諸(zhu)惡(e)業(ye)故，所(suo)感一(yi)切(qie)極重苦果，我(wo)皆(jie)代受。令彼眾(zhong)生(sheng)，悉得(de)解脫，究竟成就無(wu)(wu)上菩提。菩薩如(ru)是(shi)所(suo)修回(hui)向(xiang)，虛空界盡(jin)，眾(zhong)生(sheng)界盡(jin)，眾(zhong)生(sheng)業(ye)盡(jin)，眾(zhong)生(sheng)煩惱盡(jin)，我(wo)此回(hui)向(xiang)無(wu)(wu)有窮盡(jin)。念念相續，無(wu)(wu)有間斷。身(shen)語意(yi)業(ye)，無(wu)(wu)有疲(pi)厭(yan)。

大方廣佛華嚴經多少字

經(jing)書《大(da)(da)方廣(guang)佛華嚴經(jing)》近(jin)80萬字，是(shi)大(da)(da)乘佛教(jiao)(jiao)修學(xue)最重要的(de)經(jing)典之一，被(bei)大(da)(da)乘諸(zhu)宗奉為宣講圓滿頓教(jiao)(jiao)的(de)“經(jing)中之王”。據稱(cheng)是(shi)釋迦牟尼佛成道后，在禪定中為文殊菩薩、普賢菩薩等上乘菩薩解釋無盡(jin)法界時所宣講，被(bei)認為是(shi)佛教(jiao)(jiao)最完(wan)整(zheng)世界觀的(de)介紹。

東晉佛(fo)(fo)馱跋陀(tuo)羅的譯(yi)(yi)本(ben)(ben)(ben)，題(ti)名(ming)《大(da)方廣(guang)佛(fo)(fo)華(hua)嚴(yan)經》，六(liu)十(shi)卷，為(wei)(wei)(wei)(wei)區(qu)別于后來的唐譯(yi)(yi)本(ben)(ben)(ben)，又稱(cheng)為(wei)(wei)(wei)(wei)舊譯(yi)(yi)《華(hua)嚴(yan)》，或稱(cheng)為(wei)(wei)(wei)(wei)《六(liu)十(shi)華(hua)嚴(yan)》。唐武(wu)周(zhou)時實叉(cha)難陀(tuo)的譯(yi)(yi)本(ben)(ben)(ben)，題(ti)名(ming)《大(da)方廣(guang)佛(fo)(fo)華(hua)嚴(yan)經》，八(ba)十(shi)卷，又稱(cheng)為(wei)(wei)(wei)(wei)新譯(yi)(yi)《華(hua)嚴(yan)》，或稱(cheng)為(wei)(wei)(wei)(wei)《八(ba)十(shi)華(hua)嚴(yan)》。唐貞元中般若的譯(yi)(yi)本(ben)(ben)(ben)，也題(ti)名(ming)《大(da)方廣(guang)佛(fo)(fo)華(hua)嚴(yan)經》，四十(shi)卷，它的全(quan)名(ming)是《大(da)方廣(guang)佛(fo)(fo)華(hua)嚴(yan)經入不思(si)議解脫境界普(pu)賢行(xing)愿(yuan)品(pin)》，簡稱(cheng)為(wei)(wei)(wei)(wei)《普(pu)賢行(xing)愿(yuan)品(pin)》，或稱(cheng)為(wei)(wei)(wei)(wei)《四十(shi)華(hua)嚴(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的核心理(li)(li)念，如緣起、中道、涅(nie)槃等，以及修行的原理(li)(li)和(he)方(fang)法。

其(qi)中，宇(yu)宙(zhou)觀(guan)是(shi)華嚴經(jing)最(zui)重(zhong)要的(de)(de)(de)(de)部分(fen)(fen)之一，講述(shu)了宇(yu)宙(zhou)的(de)(de)(de)(de)構成(cheng)和(he)(he)運(yun)行規律。據華嚴經(jing)所述(shu)，宇(yu)宙(zhou)是(shi)由眾多(duo)的(de)(de)(de)(de)元(yuan)素和(he)(he)力量構成(cheng)的(de)(de)(de)(de)，如地、水、火、風、識、意(yi)等(deng)，它(ta)們相互作用，互相依存，構成(cheng)了這個(ge)無限的(de)(de)(de)(de)宇(yu)宙(zhou)。同(tong)時，華嚴經(jing)還講述(shu)了人(ren)和(he)(he)宇(yu)宙(zhou)的(de)(de)(de)(de)關系，認為人(ren)和(he)(he)宇(yu)宙(zhou)是(shi)密切相關的(de)(de)(de)(de)，人(ren)的(de)(de)(de)(de)身(shen)體和(he)(he)心(xin)靈(ling)都是(shi)宇(yu)宙(zhou)的(de)(de)(de)(de)一部分(fen)(fen)，人(ren)的(de)(de)(de)(de)行為和(he)(he)思維(wei)都會影(ying)響整個(ge)宇(yu)宙(zhou)。

華嚴經最震撼四句話

1、一切眾(zhong)生，皆具如(ru)來智慧德(de)相(xiang)，但(dan)因妄想執(zhi)著而不能證得。

佛(fo)說眾生佛(fo)性本有，但因執(zhi)(zhi)著(zhu)(zhu)，無法得到證(zheng)悟(wu)。而眾生的苦，也(ye)來源于自身的執(zhi)(zhi)著(zhu)(zhu)。想要(yao)證(zheng)悟(wu)如來智慧德相，只需(xu)要(yao)去掉這些執(zhi)(zhi)著(zhu)(zhu)即可達到。但是，每個人，都無法知曉自己的哪些是執(zhi)(zhi)著(zhu)(zhu)，哪些不是執(zhi)(zhi)著(zhu)(zhu)。

2、若人欲了知，三世一(yi)切(qie)佛，應知法界(jie)性(xing)，一(yi)切(qie)唯心造(zao)。

佛陀告訴了我們(men)佛的(de)狀態，從而讓我們(men)有了學(xue)習的(de)榜樣。但(dan)這只是外境。真正的(de)改變，則來自于我們(men)的(de)內心(xin)。金剛經云：“心(xin)有所(suo)住，即為非(fei)住，應無所(suo)住，而生其(qi)(qi)心(xin)。”其(qi)(qi)原理就是因為，你(ni)所(suo)看到的(de)一切，都是唯心(xin)所(suo)現，唯心(xin)所(suo)造(zao)。要想看到事物的(de)真相，就要停止自己(ji)不(bu)停在(zai)制造(zao)各種假象的(de)這顆心(xin)。

3、方便清(qing)凈目，智慧金剛(gang)杵，于法(fa)得自在，以道化(hua)群生。

修行的人，不應(ying)取(qu)任何(he)執著，不應(ying)取(qu)任何(he)相。心中(zhong)有(you)了智慧(hui)，就能(neng)做到(dao)一切方便行事(shi)。達到(dao)這種地步，你在法中(zhong)，已能(neng)做到(dao)隨(sui)心，如維(wei)摩詰(jie)，如文殊(shu)菩薩(sa)，真正(zheng)的“于(yu)法自在”。

4、假使千百劫，所造業不亡(wang)，因緣會遇時，果報還自(zi)受。

一個人懂得了佛法(fa)，就(jiu)會(hui)懂得因(yin)果(guo)。懂得了因(yin)果(guo)，就(jiu)會(hui)畏懼因(yin)果(guo)。于法(fa)自(zi)在，并非(fei)是不遵守佛陀的要求，而是能在各種事物中，自(zi)我(wo)變通，思(si)想上(shang)，沒有任(ren)何障(zhang)礙。并且，他(ta)已經(jing)遵守因(yin)果(guo)規律(lv)，成為了一種習(xi)慣，并不是不遵從它。

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