大方廣佛華嚴經全文

節選《華(hua)嚴經》卷第八十一：

復次善男子，言請轉(zhuan)(zhuan)法(fa)輪者。所有(you)(you)盡法(fa)界(jie)虛空界(jie)，十(shi)方三世一(yi)(yi)(yi)(yi)切(qie)佛(fo)(fo)(fo)剎極微(wei)塵中(zhong)，一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)各有(you)(you)不(bu)可說不(bu)可說佛(fo)(fo)(fo)剎極微(wei)塵數廣大佛(fo)(fo)(fo)剎。一(yi)(yi)(yi)(yi)一(yi)(yi)(yi)(yi)剎中(zhong)，念(nian)(nian)念(nian)(nian)有(you)(you)不(bu)可說不(bu)可說佛(fo)(fo)(fo)剎極微(wei)塵數一(yi)(yi)(yi)(yi)切(qie)諸佛(fo)(fo)(fo)成(cheng)等正覺，一(yi)(yi)(yi)(yi)切(qie)菩薩海會圍(wei)繞。而我悉以身口意業，種(zhong)(zhong)種(zhong)(zhong)方便，殷勤勸請，轉(zhuan)(zhuan)妙(miao)法(fa)輪。如是虛空界(jie)盡，眾生界(jie)盡，眾生業盡，眾生煩惱盡，我常勸請一(yi)(yi)(yi)(yi)切(qie)諸佛(fo)(fo)(fo)轉(zhuan)(zhuan)正法(fa)輪，無(wu)有(you)(you)窮盡。念(nian)(nian)念(nian)(nian)相(xiang)續，無(wu)有(you)(you)間(jian)斷(duan)。身語意業，無(wu)有(you)(you)疲厭(yan)。

復次善男子，言請佛住世(shi)者(zhe)。所有(you)(you)盡(jin)(jin)法(fa)界虛空界，十方三世(shi)一切(qie)佛剎極微(wei)塵數諸(zhu)佛如(ru)來，將(jiang)欲示(shi)現般涅槃(pan)者(zhe)。及諸(zhu)菩(pu)薩(sa)聲聞緣覺，有(you)(you)學(xue)無學(xue)，乃(nai)至一切(qie)諸(zhu)善知識，我悉勸(quan)請莫入(ru)涅槃(pan)。經于(yu)一切(qie)佛剎極微(wei)塵數劫，為欲利樂(le)一切(qie)眾(zhong)生。如(ru)是虛空界盡(jin)(jin)，眾(zhong)生界盡(jin)(jin)，眾(zhong)生業(ye)(ye)盡(jin)(jin)，眾(zhong)生煩(fan)惱盡(jin)(jin)，我此勸(quan)請無有(you)(you)窮盡(jin)(jin)。念念相續(xu)，無有(you)(you)間斷(duan)。身(shen)語意業(ye)(ye)，無有(you)(you)疲厭。

復次善男子，言常隨(sui)(sui)佛學(xue)(xue)者。如(ru)(ru)此娑婆世(shi)界(jie)，毗盧(lu)遮(zhe)那如(ru)(ru)來。從初發心(xin)，精進不退(tui)，以不可說(shuo)不可說(shuo)身(shen)命而為布施。剝皮為紙(zhi)，析(xi)骨為筆，刺血為墨，書寫經典，積如(ru)(ru)須彌(mi)。為重法(fa)故，不惜身(shen)命。何(he)況王(wang)位，城(cheng)邑聚落，宮殿(dian)園林，一(yi)切所有(you)。及余種(zhong)種(zhong)難(nan)行(xing)苦行(xing)，乃至樹下(xia)成(cheng)大菩提，示種(zhong)種(zhong)神通，起(qi)種(zhong)種(zhong)變化，現(xian)種(zhong)種(zhong)佛身(shen)，處(chu)(chu)(chu)種(zhong)種(zhong)眾會(hui)(hui)。或(huo)處(chu)(chu)(chu)一(yi)切諸大菩薩(sa)，眾會(hui)(hui)道(dao)場(chang)(chang)(chang)。或(huo)處(chu)(chu)(chu)聲聞(wen)，及辟支佛，眾會(hui)(hui)道(dao)場(chang)(chang)(chang)。或(huo)處(chu)(chu)(chu)轉輪圣王(wang)，小王(wang)眷屬(shu)，眾會(hui)(hui)道(dao)場(chang)(chang)(chang)。或(huo)處(chu)(chu)(chu)剎利(li)，及婆羅門，長者居士，眾會(hui)(hui)道(dao)場(chang)(chang)(chang)。乃至或(huo)處(chu)(chu)(chu)天(tian)龍八部，人非人等，眾會(hui)(hui)道(dao)場(chang)(chang)(chang)。處(chu)(chu)(chu)于(yu)如(ru)(ru)是(shi)(shi)(shi)種(zhong)種(zhong)眾會(hui)(hui)。以圓滿(man)音，如(ru)(ru)大雷(lei)震。隨(sui)(sui)其樂欲(yu)，成(cheng)熟(shu)眾生(sheng)。乃至示現(xian)入于(yu)涅槃。如(ru)(ru)是(shi)(shi)(shi)一(yi)切，我(wo)皆(jie)隨(sui)(sui)學(xue)(xue)。如(ru)(ru)今世(shi)尊毗盧(lu)遮(zhe)那。如(ru)(ru)是(shi)(shi)(shi)盡(jin)(jin)法(fa)界(jie)虛(xu)空(kong)界(jie)，十(shi)方三世(shi)一(yi)切佛剎，所有(you)塵中(zhong)一(yi)切如(ru)(ru)來，亦皆(jie)如(ru)(ru)是(shi)(shi)(shi)，于(yu)念(nian)念(nian)中(zhong)，我(wo)皆(jie)隨(sui)(sui)學(xue)(xue)。如(ru)(ru)是(shi)(shi)(shi)虛(xu)空(kong)界(jie)盡(jin)(jin)，眾生(sheng)界(jie)盡(jin)(jin)，眾生(sheng)業(ye)盡(jin)(jin)，眾生(sheng)煩惱盡(jin)(jin)，我(wo)此隨(sui)(sui)學(xue)(xue)無(wu)有(you)窮盡(jin)(jin)。念(nian)念(nian)相續，無(wu)有(you)間斷。身(shen)語意業(ye)，無(wu)有(you)疲(pi)厭。

復(fu)次善男子，言恒(heng)順眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)(zhe)。謂(wei)盡(jin)(jin)(jin)法(fa)界(jie)(jie)虛(xu)空界(jie)(jie)，十(shi)方剎海(hai)，所(suo)有(you)(you)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別。所(suo)謂(wei)卵生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，胎(tai)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。或有(you)(you)依(yi)于(yu)(yu)(yu)地(di)水火風而(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)。或有(you)(you)依(yi)空，及諸卉木(mu)，而(er)(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類(lei)(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色(se)身。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形(xing)狀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類(lei)(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)(xin)性。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知(zhi)見。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂(le)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意行。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食。處于(yu)(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營聚(ju)落(luo)，城邑宮殿(dian)。乃至一(yi)切天龍八(ba)部，人(ren)非人(ren)等(deng)(deng)。無(wu)足二足，四足多足。有(you)(you)色(se)無(wu)色(se)。有(you)(you)想無(wu)想。非有(you)(you)想非無(wu)想。如(ru)是(shi)等(deng)(deng)類(lei)(lei)，我皆于(yu)(yu)(yu)彼隨順而(er)(er)(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承(cheng)事，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供養(yang)。如(ru)敬父母，如(ru)奉師長(chang)，及阿羅漢，乃至如(ru)來，等(deng)(deng)無(wu)有(you)(you)異。于(yu)(yu)(yu)諸病(bing)苦，為(wei)(wei)作良醫(yi)。于(yu)(yu)(yu)失(shi)道者(zhe)(zhe)，示其正(zheng)路(lu)。于(yu)(yu)(yu)闇夜中(zhong)，為(wei)(wei)作光明。于(yu)(yu)(yu)貧窮(qiong)者(zhe)(zhe)，令(ling)得伏藏。菩(pu)(pu)薩(sa)如(ru)是(shi)平(ping)(ping)等(deng)(deng)饒益(yi)(yi)一(yi)切眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何以故(gu)(gu)(gu)。菩(pu)(pu)薩(sa)若能隨順眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)為(wei)(wei)隨順供養(yang)諸佛(fo)。若于(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊(zun)重(zhong)承(cheng)事，則(ze)(ze)(ze)為(wei)(wei)尊(zun)重(zhong)承(cheng)事如(ru)來。若令(ling)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡喜者(zhe)(zhe)，則(ze)(ze)(ze)令(ling)一(yi)切如(ru)來歡喜。何以故(gu)(gu)(gu)。諸佛(fo)如(ru)來，以大(da)悲(bei)(bei)心(xin)(xin)而(er)(er)(er)為(wei)(wei)體故(gu)(gu)(gu)。因(yin)于(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)(er)(er)起大(da)悲(bei)(bei)，因(yin)于(yu)(yu)(yu)大(da)悲(bei)(bei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)提心(xin)(xin)，因(yin)菩(pu)(pu)提心(xin)(xin)成等(deng)(deng)正(zheng)覺(jue)(jue)。譬如(ru)曠野沙磧之(zhi)中(zhong)，有(you)(you)大(da)樹王，若根得水，枝葉華果(guo)，悉皆繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死(si)曠野菩(pu)(pu)提樹王，亦復(fu)如(ru)是(shi)。一(yi)切眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)(er)(er)為(wei)(wei)樹根，諸佛(fo)菩(pu)(pu)薩(sa)而(er)(er)(er)為(wei)(wei)華果(guo)。以大(da)悲(bei)(bei)水饒益(yi)(yi)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)能成就諸佛(fo)菩(pu)(pu)薩(sa)智慧華果(guo)。何以故(gu)(gu)(gu)。若諸菩(pu)(pu)薩(sa)以大(da)悲(bei)(bei)水饒益(yi)(yi)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)能成就阿耨多羅三藐(miao)三菩(pu)(pu)提故(gu)(gu)(gu)。是(shi)故(gu)(gu)(gu)菩(pu)(pu)提屬(shu)于(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若無(wu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，一(yi)切菩(pu)(pu)薩(sa)，終(zhong)不能成無(wu)上正(zheng)覺(jue)(jue)。善男子，汝于(yu)(yu)(yu)此義(yi)，應如(ru)是(shi)解。以于(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)(xin)平(ping)(ping)等(deng)(deng)故(gu)(gu)(gu)，則(ze)(ze)(ze)能成就圓滿大(da)悲(bei)(bei)。以大(da)悲(bei)(bei)心(xin)(xin)隨眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)(gu)(gu)，則(ze)(ze)(ze)能成就供養(yang)如(ru)來。菩(pu)(pu)薩(sa)如(ru)是(shi)隨順眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，虛(xu)空界(jie)(jie)盡(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界(jie)(jie)盡(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業(ye)(ye)盡(jin)(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩惱盡(jin)(jin)(jin)，我此隨順無(wu)有(you)(you)窮(qiong)盡(jin)(jin)(jin)。念(nian)念(nian)相續，無(wu)有(you)(you)間斷(duan)。身語意業(ye)(ye)，無(wu)有(you)(you)疲厭(yan)。

復次善男(nan)子，言普(pu)皆回向者，從初禮拜，乃至(zhi)隨順，所(suo)(suo)有(you)功德，皆悉(xi)回向盡(jin)法(fa)界(jie)虛空界(jie)，一切(qie)眾(zhong)生。愿令眾(zhong)生常得安(an)樂(le)，無(wu)(wu)諸(zhu)病苦。欲(yu)行惡法(fa)，皆悉(xi)不成(cheng)。所(suo)(suo)修(xiu)善業(ye)，皆速成(cheng)就(jiu)。關(guan)閉一切(qie)諸(zhu)惡趣門。開示(shi)人天涅槃正路。若諸(zhu)眾(zhong)生，因其積集諸(zhu)惡業(ye)故(gu)，所(suo)(suo)感一切(qie)極重(zhong)苦果，我(wo)(wo)皆代(dai)受。令彼(bi)眾(zhong)生，悉(xi)得解脫，究竟(jing)成(cheng)就(jiu)無(wu)(wu)上菩提。菩薩如是所(suo)(suo)修(xiu)回向，虛空界(jie)盡(jin)，眾(zhong)生界(jie)盡(jin)，眾(zhong)生業(ye)盡(jin)，眾(zhong)生煩惱盡(jin)，我(wo)(wo)此回向無(wu)(wu)有(you)窮(qiong)盡(jin)。念(nian)念(nian)相續，無(wu)(wu)有(you)間斷。身(shen)語意業(ye)，無(wu)(wu)有(you)疲(pi)厭。

大方廣佛華嚴經多少字

經(jing)書《大(da)(da)方廣佛(fo)華嚴經(jing)》近80萬字，是大(da)(da)乘(cheng)佛(fo)教(jiao)修學最重(zhong)要的經(jing)典之(zhi)一，被大(da)(da)乘(cheng)諸宗奉為宣(xuan)(xuan)講圓滿頓教(jiao)的“經(jing)中之(zhi)王(wang)”。據稱是釋迦牟尼佛(fo)成道后，在(zai)禪定中為文殊菩薩、普賢菩薩等(deng)上乘(cheng)菩薩解釋無盡(jin)法界時所(suo)宣(xuan)(xuan)講，被認為是佛(fo)教(jiao)最完整世界觀(guan)的介紹。

東晉佛(fo)(fo)(fo)馱跋陀(tuo)羅的(de)譯(yi)本(ben)(ben)，題名《大(da)(da)方廣(guang)佛(fo)(fo)(fo)華(hua)(hua)(hua)(hua)嚴(yan)經》，六十(shi)卷(juan)，為區別于后(hou)來的(de)唐譯(yi)本(ben)(ben)，又稱(cheng)為舊譯(yi)《華(hua)(hua)(hua)(hua)嚴(yan)》，或(huo)(huo)稱(cheng)為《六十(shi)華(hua)(hua)(hua)(hua)嚴(yan)》。唐武(wu)周時實叉難陀(tuo)的(de)譯(yi)本(ben)(ben)，題名《大(da)(da)方廣(guang)佛(fo)(fo)(fo)華(hua)(hua)(hua)(hua)嚴(yan)經》，八十(shi)卷(juan)，又稱(cheng)為新譯(yi)《華(hua)(hua)(hua)(hua)嚴(yan)》，或(huo)(huo)稱(cheng)為《八十(shi)華(hua)(hua)(hua)(hua)嚴(yan)》。唐貞元中般若的(de)譯(yi)本(ben)(ben)，也(ye)題名《大(da)(da)方廣(guang)佛(fo)(fo)(fo)華(hua)(hua)(hua)(hua)嚴(yan)經》，四十(shi)卷(juan)，它的(de)全名是《大(da)(da)方廣(guang)佛(fo)(fo)(fo)華(hua)(hua)(hua)(hua)嚴(yan)經入(ru)不思議(yi)解脫境界(jie)普賢(xian)行(xing)愿品》，簡稱(cheng)為《普賢(xian)行(xing)愿品》，或(huo)(huo)稱(cheng)為《四十(shi)華(hua)(hua)(hua)(hua)嚴(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的核心理念，如緣起、中(zhong)道、涅槃(pan)等，以及修行的原理和方(fang)法(fa)。

其(qi)中，宇(yu)(yu)宙(zhou)觀是華(hua)嚴經(jing)最重要的(de)(de)部分(fen)之一(yi)(yi)，講(jiang)述了宇(yu)(yu)宙(zhou)的(de)(de)構成和(he)(he)運行(xing)規(gui)律。據華(hua)嚴經(jing)所述，宇(yu)(yu)宙(zhou)是由眾多的(de)(de)元素和(he)(he)力量構成的(de)(de)，如地、水、火、風、識、意等，它們相(xiang)互作用，互相(xiang)依存，構成了這個(ge)無限的(de)(de)宇(yu)(yu)宙(zhou)。同時，華(hua)嚴經(jing)還(huan)講(jiang)述了人和(he)(he)宇(yu)(yu)宙(zhou)的(de)(de)關系(xi)，認(ren)為人和(he)(he)宇(yu)(yu)宙(zhou)是密切相(xiang)關的(de)(de)，人的(de)(de)身體(ti)和(he)(he)心(xin)靈都是宇(yu)(yu)宙(zhou)的(de)(de)一(yi)(yi)部分(fen)，人的(de)(de)行(xing)為和(he)(he)思(si)維都會影響整個(ge)宇(yu)(yu)宙(zhou)。

華嚴經最震撼四句話

1、一(yi)切(qie)眾生，皆具(ju)如(ru)來智慧德相，但因(yin)妄想執著而不能證得。

佛說眾生(sheng)佛性本有，但因執(zhi)著(zhu)，無法得到(dao)證悟。而眾生(sheng)的(de)苦，也來(lai)源于自身的(de)執(zhi)著(zhu)。想要證悟如(ru)來(lai)智慧德(de)相(xiang)，只需要去掉這(zhe)些(xie)(xie)執(zhi)著(zhu)即可達到(dao)。但是(shi)(shi)，每個人，都無法知曉自己的(de)哪(na)些(xie)(xie)是(shi)(shi)執(zhi)著(zhu)，哪(na)些(xie)(xie)不是(shi)(shi)執(zhi)著(zhu)。

2、若人欲了知，三世一(yi)切佛，應知法界性，一(yi)切唯(wei)心造。

佛陀告訴(su)了(le)我們佛的(de)(de)(de)狀態，從(cong)而讓(rang)我們有了(le)學習的(de)(de)(de)榜樣。但這(zhe)只是(shi)外境。真正的(de)(de)(de)改(gai)變，則(ze)來自(zi)于(yu)我們的(de)(de)(de)內(nei)心(xin)。金剛經云：“心(xin)有所住，即為(wei)非住，應無(wu)所住，而生(sheng)其(qi)心(xin)。”其(qi)原理就(jiu)是(shi)因(yin)為(wei)，你所看到(dao)的(de)(de)(de)一切，都是(shi)唯(wei)心(xin)所現，唯(wei)心(xin)所造。要想看到(dao)事物(wu)的(de)(de)(de)真相，就(jiu)要停(ting)止自(zi)己不停(ting)在制造各種假象的(de)(de)(de)這(zhe)顆心(xin)。

3、方便清凈目，智慧金剛杵，于(yu)法得自在，以(yi)道化群生。

修行的人，不應取任何執(zhi)著，不應取任何相(xiang)。心中有了智慧，就能做到(dao)一(yi)切方便行事。達到(dao)這種地(di)步，你在法中，已能做到(dao)隨(sui)心，如(ru)維摩詰(jie)，如(ru)文殊菩(pu)薩(sa)，真正的“于法自(zi)在”。

4、假使千百(bai)劫，所造業不亡，因緣會遇時，果報還自受。

一(yi)(yi)個人懂得了(le)佛法，就會(hui)懂得因(yin)果(guo)。懂得了(le)因(yin)果(guo)，就會(hui)畏懼(ju)因(yin)果(guo)。于法自在，并(bing)(bing)非是(shi)不遵(zun)守(shou)佛陀的要求，而是(shi)能在各種事物中，自我變通(tong)，思(si)想上，沒(mei)有任何障礙。并(bing)(bing)且(qie)，他已經(jing)遵(zun)守(shou)因(yin)果(guo)規律，成為了(le)一(yi)(yi)種習(xi)慣，并(bing)(bing)不是(shi)不遵(zun)從它。

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