大方廣佛華嚴經全文

節選《華嚴經》卷第八(ba)十一：

復(fu)次善男子，言請轉法(fa)(fa)輪(lun)者。所有(you)(you)盡(jin)(jin)(jin)(jin)法(fa)(fa)界(jie)虛空界(jie)，十方三世一切(qie)佛(fo)(fo)剎(cha)(cha)極(ji)微(wei)塵中，一一各(ge)有(you)(you)不(bu)可說不(bu)可說佛(fo)(fo)剎(cha)(cha)極(ji)微(wei)塵數廣大佛(fo)(fo)剎(cha)(cha)。一一剎(cha)(cha)中，念念有(you)(you)不(bu)可說不(bu)可說佛(fo)(fo)剎(cha)(cha)極(ji)微(wei)塵數一切(qie)諸佛(fo)(fo)成等正覺，一切(qie)菩薩海會(hui)圍繞(rao)。而我悉以身(shen)(shen)口(kou)意業，種(zhong)種(zhong)方便(bian)，殷(yin)勤勸請，轉妙(miao)法(fa)(fa)輪(lun)。如(ru)是(shi)虛空界(jie)盡(jin)(jin)(jin)(jin)，眾生(sheng)界(jie)盡(jin)(jin)(jin)(jin)，眾生(sheng)業盡(jin)(jin)(jin)(jin)，眾生(sheng)煩惱(nao)盡(jin)(jin)(jin)(jin)，我常勸請一切(qie)諸佛(fo)(fo)轉正法(fa)(fa)輪(lun)，無(wu)有(you)(you)窮盡(jin)(jin)(jin)(jin)。念念相續，無(wu)有(you)(you)間斷。身(shen)(shen)語意業，無(wu)有(you)(you)疲(pi)厭。

復(fu)次善男子，言(yan)請(qing)(qing)佛(fo)住(zhu)世者(zhe)(zhe)。所有(you)盡(jin)(jin)(jin)法界虛(xu)空(kong)界，十方三世一(yi)切佛(fo)剎極微塵(chen)數諸(zhu)佛(fo)如來(lai)，將欲示現般涅槃者(zhe)(zhe)。及(ji)諸(zhu)菩(pu)薩聲聞緣覺，有(you)學(xue)無學(xue)，乃至一(yi)切諸(zhu)善知識(shi)，我(wo)悉勸請(qing)(qing)莫入涅槃。經(jing)于一(yi)切佛(fo)剎極微塵(chen)數劫，為欲利樂一(yi)切眾生(sheng)。如是虛(xu)空(kong)界盡(jin)(jin)(jin)，眾生(sheng)界盡(jin)(jin)(jin)，眾生(sheng)業盡(jin)(jin)(jin)，眾生(sheng)煩惱盡(jin)(jin)(jin)，我(wo)此勸請(qing)(qing)無有(you)窮盡(jin)(jin)(jin)。念(nian)念(nian)相續，無有(you)間斷。身語意業，無有(you)疲厭。

復次善男子，言常隨(sui)佛學(xue)者。如(ru)此(ci)(ci)娑婆世(shi)界(jie)，毗盧(lu)遮(zhe)那(nei)如(ru)來。從初(chu)發(fa)心，精(jing)進不(bu)退，以不(bu)可(ke)說(shuo)不(bu)可(ke)說(shuo)身命(ming)而(er)為(wei)布施。剝皮為(wei)紙，析骨為(wei)筆(bi)，刺血(xue)為(wei)墨，書寫經典，積如(ru)須彌。為(wei)重(zhong)法故，不(bu)惜身命(ming)。何況王(wang)位，城邑(yi)聚(ju)落，宮殿園林，一(yi)切(qie)所(suo)有。及余種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)難行苦行，乃至樹(shu)下成大(da)菩提，示(shi)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)神通，起種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)變化，現種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)佛身，處(chu)(chu)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)會(hui)(hui)。或(huo)處(chu)(chu)一(yi)切(qie)諸大(da)菩薩，眾(zhong)(zhong)(zhong)會(hui)(hui)道(dao)(dao)場(chang)(chang)。或(huo)處(chu)(chu)聲(sheng)聞(wen)，及辟支(zhi)佛，眾(zhong)(zhong)(zhong)會(hui)(hui)道(dao)(dao)場(chang)(chang)。或(huo)處(chu)(chu)轉輪圣王(wang)，小王(wang)眷屬，眾(zhong)(zhong)(zhong)會(hui)(hui)道(dao)(dao)場(chang)(chang)。或(huo)處(chu)(chu)剎利，及婆羅門，長者居士(shi)，眾(zhong)(zhong)(zhong)會(hui)(hui)道(dao)(dao)場(chang)(chang)。乃至或(huo)處(chu)(chu)天龍八部，人非人等(deng)，眾(zhong)(zhong)(zhong)會(hui)(hui)道(dao)(dao)場(chang)(chang)。處(chu)(chu)于如(ru)是(shi)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)會(hui)(hui)。以圓滿音，如(ru)大(da)雷(lei)震。隨(sui)其樂欲，成熟眾(zhong)(zhong)(zhong)生(sheng)(sheng)。乃至示(shi)現入(ru)于涅槃。如(ru)是(shi)一(yi)切(qie)，我(wo)(wo)皆(jie)(jie)隨(sui)學(xue)。如(ru)今世(shi)尊毗盧(lu)遮(zhe)那(nei)。如(ru)是(shi)盡(jin)法界(jie)虛(xu)空界(jie)，十方三世(shi)一(yi)切(qie)佛剎，所(suo)有塵中(zhong)一(yi)切(qie)如(ru)來，亦皆(jie)(jie)如(ru)是(shi)，于念(nian)念(nian)中(zhong)，我(wo)(wo)皆(jie)(jie)隨(sui)學(xue)。如(ru)是(shi)虛(xu)空界(jie)盡(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)界(jie)盡(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)業(ye)盡(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)煩惱盡(jin)，我(wo)(wo)此(ci)(ci)隨(sui)學(xue)無(wu)(wu)有窮盡(jin)。念(nian)念(nian)相續，無(wu)(wu)有間斷。身語意業(ye)，無(wu)(wu)有疲厭(yan)。

復(fu)次善男子(zi)，言恒順(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)。謂(wei)盡(jin)(jin)法(fa)界虛空界，十方剎海，所有(you)(you)(you)(you)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差(cha)別。所謂(wei)卵(luan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，胎(tai)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，濕(shi)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。或(huo)有(you)(you)(you)(you)依于(yu)(yu)地水(shui)火(huo)風(feng)而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)。或(huo)有(you)(you)(you)(you)依空，及(ji)諸卉木，而(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色身。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形(xing)狀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽(shou)量。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)(xin)性(xing)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲(yu)樂(le)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意(yi)行。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食。處于(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營聚(ju)落，城邑宮殿。乃至(zhi)一(yi)切天龍(long)八部(bu)，人(ren)(ren)非(fei)人(ren)(ren)等(deng)(deng)。無足二(er)足，四足多(duo)足。有(you)(you)(you)(you)色無色。有(you)(you)(you)(you)想(xiang)無想(xiang)。非(fei)有(you)(you)(you)(you)想(xiang)非(fei)無想(xiang)。如(ru)(ru)(ru)(ru)是(shi)等(deng)(deng)類(lei)，我皆(jie)于(yu)(yu)彼隨(sui)(sui)(sui)順(shun)(shun)而(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承(cheng)事(shi)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供養(yang)。如(ru)(ru)(ru)(ru)敬父(fu)母(mu)，如(ru)(ru)(ru)(ru)奉(feng)師長，及(ji)阿羅(luo)漢(han)，乃至(zhi)如(ru)(ru)(ru)(ru)來，等(deng)(deng)無有(you)(you)(you)(you)異。于(yu)(yu)諸病苦，為(wei)(wei)作良醫。于(yu)(yu)失道者(zhe)，示其正(zheng)路。于(yu)(yu)闇夜中(zhong)(zhong)，為(wei)(wei)作光明。于(yu)(yu)貧窮者(zhe)，令得伏藏。菩(pu)(pu)(pu)(pu)(pu)薩如(ru)(ru)(ru)(ru)是(shi)平等(deng)(deng)饒(rao)益(yi)一(yi)切眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何以(yi)(yi)故(gu)(gu)。菩(pu)(pu)(pu)(pu)(pu)薩若(ruo)能(neng)隨(sui)(sui)(sui)順(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)為(wei)(wei)隨(sui)(sui)(sui)順(shun)(shun)供養(yang)諸佛。若(ruo)于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊重承(cheng)事(shi)，則(ze)為(wei)(wei)尊重承(cheng)事(shi)如(ru)(ru)(ru)(ru)來。若(ruo)令眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡喜(xi)者(zhe)，則(ze)令一(yi)切如(ru)(ru)(ru)(ru)來歡喜(xi)。何以(yi)(yi)故(gu)(gu)。諸佛如(ru)(ru)(ru)(ru)來，以(yi)(yi)大(da)悲心(xin)(xin)而(er)為(wei)(wei)體故(gu)(gu)。因于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)起大(da)悲，因于(yu)(yu)大(da)悲生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)(pu)(pu)(pu)提(ti)心(xin)(xin)，因菩(pu)(pu)(pu)(pu)(pu)提(ti)心(xin)(xin)成(cheng)(cheng)(cheng)等(deng)(deng)正(zheng)覺(jue)。譬(pi)如(ru)(ru)(ru)(ru)曠野沙(sha)磧之中(zhong)(zhong)，有(you)(you)(you)(you)大(da)樹王，若(ruo)根(gen)得水(shui)，枝葉華果，悉皆(jie)繁(fan)茂。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死曠野菩(pu)(pu)(pu)(pu)(pu)提(ti)樹王，亦復(fu)如(ru)(ru)(ru)(ru)是(shi)。一(yi)切眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)為(wei)(wei)樹根(gen)，諸佛菩(pu)(pu)(pu)(pu)(pu)薩而(er)為(wei)(wei)華果。以(yi)(yi)大(da)悲水(shui)饒(rao)益(yi)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)能(neng)成(cheng)(cheng)(cheng)就(jiu)(jiu)諸佛菩(pu)(pu)(pu)(pu)(pu)薩智慧(hui)華果。何以(yi)(yi)故(gu)(gu)。若(ruo)諸菩(pu)(pu)(pu)(pu)(pu)薩以(yi)(yi)大(da)悲水(shui)饒(rao)益(yi)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)能(neng)成(cheng)(cheng)(cheng)就(jiu)(jiu)阿耨多(duo)羅(luo)三藐三菩(pu)(pu)(pu)(pu)(pu)提(ti)故(gu)(gu)。是(shi)故(gu)(gu)菩(pu)(pu)(pu)(pu)(pu)提(ti)屬于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)無眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，一(yi)切菩(pu)(pu)(pu)(pu)(pu)薩，終不(bu)能(neng)成(cheng)(cheng)(cheng)無上正(zheng)覺(jue)。善男子(zi)，汝于(yu)(yu)此義(yi)，應如(ru)(ru)(ru)(ru)是(shi)解。以(yi)(yi)于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)(xin)平等(deng)(deng)故(gu)(gu)，則(ze)能(neng)成(cheng)(cheng)(cheng)就(jiu)(jiu)圓滿大(da)悲。以(yi)(yi)大(da)悲心(xin)(xin)隨(sui)(sui)(sui)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)(gu)，則(ze)能(neng)成(cheng)(cheng)(cheng)就(jiu)(jiu)供養(yang)如(ru)(ru)(ru)(ru)來。菩(pu)(pu)(pu)(pu)(pu)薩如(ru)(ru)(ru)(ru)是(shi)隨(sui)(sui)(sui)順(shun)(shun)眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，虛空界盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業盡(jin)(jin)，眾(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩惱盡(jin)(jin)，我此隨(sui)(sui)(sui)順(shun)(shun)無有(you)(you)(you)(you)窮盡(jin)(jin)。念念相續，無有(you)(you)(you)(you)間斷。身語(yu)意(yi)業，無有(you)(you)(you)(you)疲(pi)厭。

復次(ci)善男子(zi)，言普(pu)皆(jie)(jie)回(hui)向(xiang)者，從初禮拜，乃至隨順(shun)，所有功德，皆(jie)(jie)悉(xi)(xi)回(hui)向(xiang)盡(jin)法(fa)界(jie)虛空界(jie)，一(yi)切(qie)眾(zhong)(zhong)(zhong)生(sheng)(sheng)。愿(yuan)令眾(zhong)(zhong)(zhong)生(sheng)(sheng)常得安樂，無(wu)諸(zhu)病苦。欲(yu)行惡法(fa)，皆(jie)(jie)悉(xi)(xi)不成(cheng)。所修善業(ye)，皆(jie)(jie)速成(cheng)就(jiu)。關(guan)閉一(yi)切(qie)諸(zhu)惡趣門。開示人天(tian)涅槃正(zheng)路。若諸(zhu)眾(zhong)(zhong)(zhong)生(sheng)(sheng)，因(yin)其積集(ji)諸(zhu)惡業(ye)故，所感一(yi)切(qie)極重苦果，我皆(jie)(jie)代受。令彼眾(zhong)(zhong)(zhong)生(sheng)(sheng)，悉(xi)(xi)得解脫，究竟成(cheng)就(jiu)無(wu)上菩提。菩薩如是所修回(hui)向(xiang)，虛空界(jie)盡(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)界(jie)盡(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)業(ye)盡(jin)，眾(zhong)(zhong)(zhong)生(sheng)(sheng)煩惱盡(jin)，我此回(hui)向(xiang)無(wu)有窮盡(jin)。念念相(xiang)續，無(wu)有間斷。身語意業(ye)，無(wu)有疲(pi)厭。

大方廣佛華嚴經多少字

經(jing)書(shu)《大方廣佛(fo)華嚴(yan)經(jing)》近80萬(wan)字，是(shi)大乘佛(fo)教修學最重(zhong)要的經(jing)典之(zhi)一，被大乘諸(zhu)宗奉為(wei)宣講(jiang)圓滿頓教的“經(jing)中(zhong)之(zhi)王(wang)”。據(ju)稱是(shi)釋迦(jia)牟(mou)尼佛(fo)成道后，在禪定中(zhong)為(wei)文殊菩薩(sa)、普賢菩薩(sa)等(deng)上乘菩薩(sa)解(jie)釋無盡(jin)法界(jie)時(shi)所宣講(jiang)，被認為(wei)是(shi)佛(fo)教最完整世界(jie)觀的介紹。

東晉(jin)佛(fo)馱跋陀(tuo)羅的(de)譯(yi)本，題名《大(da)方廣佛(fo)華(hua)(hua)嚴(yan)(yan)經》，六(liu)十(shi)(shi)(shi)卷，為(wei)(wei)(wei)區別于后(hou)來的(de)唐譯(yi)本，又稱(cheng)(cheng)(cheng)為(wei)(wei)(wei)舊譯(yi)《華(hua)(hua)嚴(yan)(yan)》，或稱(cheng)(cheng)(cheng)為(wei)(wei)(wei)《六(liu)十(shi)(shi)(shi)華(hua)(hua)嚴(yan)(yan)》。唐武周時實叉難陀(tuo)的(de)譯(yi)本，題名《大(da)方廣佛(fo)華(hua)(hua)嚴(yan)(yan)經》，八(ba)十(shi)(shi)(shi)卷，又稱(cheng)(cheng)(cheng)為(wei)(wei)(wei)新(xin)譯(yi)《華(hua)(hua)嚴(yan)(yan)》，或稱(cheng)(cheng)(cheng)為(wei)(wei)(wei)《八(ba)十(shi)(shi)(shi)華(hua)(hua)嚴(yan)(yan)》。唐貞元中般若的(de)譯(yi)本，也題名《大(da)方廣佛(fo)華(hua)(hua)嚴(yan)(yan)經》，四十(shi)(shi)(shi)卷，它(ta)的(de)全名是(shi)《大(da)方廣佛(fo)華(hua)(hua)嚴(yan)(yan)經入不思議解脫境界普賢(xian)行愿品》，簡(jian)稱(cheng)(cheng)(cheng)為(wei)(wei)(wei)《普賢(xian)行愿品》，或稱(cheng)(cheng)(cheng)為(wei)(wei)(wei)《四十(shi)(shi)(shi)華(hua)(hua)嚴(yan)(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的核心理(li)念，如緣起(qi)、中道(dao)、涅槃等(deng)，以及修行的原(yuan)理(li)和方法。

其中，宇宙觀是華嚴(yan)(yan)(yan)經(jing)(jing)(jing)最重要的(de)(de)部分之(zhi)一，講(jiang)述了(le)宇宙的(de)(de)構(gou)成(cheng)和(he)(he)運行規律(lv)。據華嚴(yan)(yan)(yan)經(jing)(jing)(jing)所述，宇宙是由(you)眾多(duo)的(de)(de)元素和(he)(he)力(li)量(liang)構(gou)成(cheng)的(de)(de)，如地(di)、水、火(huo)、風、識、意等，它們相互作用，互相依存(cun)，構(gou)成(cheng)了(le)這個無限的(de)(de)宇宙。同(tong)時，華嚴(yan)(yan)(yan)經(jing)(jing)(jing)還講(jiang)述了(le)人和(he)(he)宇宙的(de)(de)關系，認為(wei)人和(he)(he)宇宙是密(mi)切相關的(de)(de)，人的(de)(de)身體和(he)(he)心靈(ling)都(dou)是宇宙的(de)(de)一部分，人的(de)(de)行為(wei)和(he)(he)思維都(dou)會影響整(zheng)個宇宙。

華嚴經最震撼四句話

1、一切眾生(sheng)，皆具如來智慧德相，但因妄想執著而不能(neng)證得。

佛說眾(zhong)生佛性本(ben)有(you)，但(dan)因執著(zhu)(zhu)，無(wu)法(fa)(fa)得到證悟(wu)。而眾(zhong)生的(de)苦，也來源于(yu)自身(shen)的(de)執著(zhu)(zhu)。想要證悟(wu)如來智慧德相，只(zhi)需要去掉這些執著(zhu)(zhu)即可達到。但(dan)是(shi)(shi)，每個人，都無(wu)法(fa)(fa)知(zhi)曉自己的(de)哪(na)(na)些是(shi)(shi)執著(zhu)(zhu)，哪(na)(na)些不是(shi)(shi)執著(zhu)(zhu)。

2、若(ruo)人欲了知，三世一切(qie)佛，應知法(fa)界性，一切(qie)唯(wei)心造。

佛(fo)陀告訴了(le)我們佛(fo)的(de)(de)狀(zhuang)態(tai)，從(cong)而(er)讓(rang)我們有(you)了(le)學習的(de)(de)榜樣。但這(zhe)只是(shi)外(wai)境。真正的(de)(de)改變(bian)，則來自(zi)于我們的(de)(de)內(nei)心。金(jin)剛經云：“心有(you)所住，即(ji)為非住，應無(wu)所住，而(er)生其(qi)(qi)心。”其(qi)(qi)原理就是(shi)因為，你所看到的(de)(de)一(yi)切，都是(shi)唯心所現(xian)，唯心所造(zao)。要想看到事物的(de)(de)真相，就要停(ting)止自(zi)己不(bu)停(ting)在制造(zao)各(ge)種假象的(de)(de)這(zhe)顆(ke)心。

3、方(fang)便清(qing)凈目，智慧(hui)金剛(gang)杵，于法得自在，以道化群生(sheng)。

修行的(de)人(ren)，不應取任何執著，不應取任何相(xiang)。心中(zhong)有了智慧(hui)，就能做到一切(qie)方便行事。達(da)到這(zhe)種地(di)步，你在法中(zhong)，已能做到隨心，如(ru)(ru)維摩詰，如(ru)(ru)文殊菩薩，真正的(de)“于法自在”。

4、假使千百劫，所造(zao)業(ye)不亡，因緣會遇(yu)時(shi)，果報還自受。

一(yi)(yi)個人懂得了佛(fo)法，就會懂得因果(guo)(guo)。懂得了因果(guo)(guo)，就會畏懼因果(guo)(guo)。于法自在，并非是不遵(zun)守佛(fo)陀的要求，而(er)是能(neng)在各種(zhong)事物中，自我(wo)變(bian)通，思想上，沒(mei)有任(ren)何(he)障礙。并且，他已(yi)經遵(zun)守因果(guo)(guo)規律(lv)，成(cheng)為了一(yi)(yi)種(zhong)習慣，并不是不遵(zun)從它。

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