大方廣佛華嚴經全文

節選《華嚴經(jing)》卷第八(ba)十一：

復次善(shan)男(nan)子(zi)，言請轉法(fa)輪者。所(suo)有(you)盡法(fa)界虛空界，十方三世(shi)一(yi)切(qie)(qie)佛(fo)剎(cha)極(ji)微塵(chen)(chen)中(zhong)，一(yi)一(yi)各(ge)有(you)不可說不可說佛(fo)剎(cha)極(ji)微塵(chen)(chen)數廣大佛(fo)剎(cha)。一(yi)一(yi)剎(cha)中(zhong)，念(nian)念(nian)有(you)不可說不可說佛(fo)剎(cha)極(ji)微塵(chen)(chen)數一(yi)切(qie)(qie)諸(zhu)佛(fo)成等正(zheng)覺，一(yi)切(qie)(qie)菩(pu)薩海(hai)會圍繞。而我悉以身(shen)口(kou)意(yi)業(ye)，種(zhong)種(zhong)方便，殷勤勸(quan)請，轉妙法(fa)輪。如(ru)是虛空界盡，眾(zhong)生(sheng)界盡，眾(zhong)生(sheng)業(ye)盡，眾(zhong)生(sheng)煩惱盡，我常(chang)勸(quan)請一(yi)切(qie)(qie)諸(zhu)佛(fo)轉正(zheng)法(fa)輪，無(wu)(wu)有(you)窮盡。念(nian)念(nian)相續，無(wu)(wu)有(you)間斷。身(shen)語意(yi)業(ye)，無(wu)(wu)有(you)疲(pi)厭。

復次(ci)善(shan)(shan)男子，言請(qing)佛(fo)住世者。所有盡(jin)法界(jie)虛(xu)(xu)空(kong)界(jie)，十方三世一切(qie)佛(fo)剎極微(wei)塵數(shu)諸(zhu)佛(fo)如來，將欲示現(xian)般(ban)涅(nie)槃者。及諸(zhu)菩薩聲聞緣覺(jue)，有學無學，乃至一切(qie)諸(zhu)善(shan)(shan)知(zhi)識，我悉勸請(qing)莫入涅(nie)槃。經于(yu)一切(qie)佛(fo)剎極微(wei)塵數(shu)劫，為欲利樂一切(qie)眾(zhong)生(sheng)。如是虛(xu)(xu)空(kong)界(jie)盡(jin)，眾(zhong)生(sheng)界(jie)盡(jin)，眾(zhong)生(sheng)業盡(jin)，眾(zhong)生(sheng)煩惱盡(jin)，我此(ci)勸請(qing)無有窮盡(jin)。念念相續，無有間(jian)斷。身語意業，無有疲厭。

復次善男子，言常隨(sui)(sui)佛(fo)學(xue)者(zhe)。如(ru)(ru)此娑(suo)婆世界(jie)，毗(pi)盧(lu)遮那(nei)如(ru)(ru)來(lai)。從初發心，精(jing)進不(bu)退，以不(bu)可說不(bu)可說身(shen)命而(er)為布施。剝皮為紙，析(xi)骨為筆(bi)，刺血為墨，書寫經典，積如(ru)(ru)須彌(mi)。為重(zhong)法故，不(bu)惜身(shen)命。何況王位，城邑聚落，宮殿園(yuan)林，一(yi)(yi)切(qie)所(suo)有。及(ji)余種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)難行(xing)苦行(xing)，乃(nai)(nai)至(zhi)樹下成大菩提，示種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)神(shen)通，起種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)變化，現種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)佛(fo)身(shen)，處(chu)(chu)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)會(hui)(hui)。或處(chu)(chu)一(yi)(yi)切(qie)諸(zhu)大菩薩，眾(zhong)(zhong)(zhong)會(hui)(hui)道(dao)場。或處(chu)(chu)聲聞，及(ji)辟支佛(fo)，眾(zhong)(zhong)(zhong)會(hui)(hui)道(dao)場。或處(chu)(chu)轉輪圣王，小(xiao)王眷(juan)屬，眾(zhong)(zhong)(zhong)會(hui)(hui)道(dao)場。或處(chu)(chu)剎利，及(ji)婆羅門，長者(zhe)居(ju)士，眾(zhong)(zhong)(zhong)會(hui)(hui)道(dao)場。乃(nai)(nai)至(zhi)或處(chu)(chu)天龍(long)八部(bu)，人非人等，眾(zhong)(zhong)(zhong)會(hui)(hui)道(dao)場。處(chu)(chu)于(yu)如(ru)(ru)是種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)會(hui)(hui)。以圓滿(man)音，如(ru)(ru)大雷震。隨(sui)(sui)其樂欲(yu)，成熟眾(zhong)(zhong)(zhong)生(sheng)。乃(nai)(nai)至(zhi)示現入于(yu)涅槃。如(ru)(ru)是一(yi)(yi)切(qie)，我(wo)皆隨(sui)(sui)學(xue)。如(ru)(ru)今世尊毗(pi)盧(lu)遮那(nei)。如(ru)(ru)是盡(jin)法界(jie)虛空界(jie)，十方三世一(yi)(yi)切(qie)佛(fo)剎，所(suo)有塵中一(yi)(yi)切(qie)如(ru)(ru)來(lai)，亦皆如(ru)(ru)是，于(yu)念(nian)(nian)念(nian)(nian)中，我(wo)皆隨(sui)(sui)學(xue)。如(ru)(ru)是虛空界(jie)盡(jin)，眾(zhong)(zhong)(zhong)生(sheng)界(jie)盡(jin)，眾(zhong)(zhong)(zhong)生(sheng)業(ye)盡(jin)，眾(zhong)(zhong)(zhong)生(sheng)煩惱盡(jin)，我(wo)此隨(sui)(sui)學(xue)無(wu)有窮盡(jin)。念(nian)(nian)念(nian)(nian)相續，無(wu)有間斷。身(shen)語意業(ye)，無(wu)有疲(pi)厭。

復(fu)次善男(nan)子(zi)，言恒順(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)(zhe)。謂(wei)盡法界(jie)虛空(kong)界(jie)，十方(fang)剎(cha)海，所有(you)(you)(you)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別(bie)。所謂(wei)卵(luan)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，胎(tai)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。或有(you)(you)(you)依于(yu)(yu)地水火風而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)。或有(you)(you)(you)依空(kong)，及諸卉木，而(er)(er)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)(zhe)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色(se)身。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相(xiang)貌。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心性。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意行。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威儀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲(yin)食。處于(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營聚落，城(cheng)邑宮殿。乃至一(yi)(yi)切天龍八(ba)部，人(ren)非(fei)人(ren)等。無(wu)(wu)足(zu)二足(zu)，四足(zu)多足(zu)。有(you)(you)(you)色(se)無(wu)(wu)色(se)。有(you)(you)(you)想無(wu)(wu)想。非(fei)有(you)(you)(you)想非(fei)無(wu)(wu)想。如(ru)(ru)是等類(lei)，我皆于(yu)(yu)彼隨(sui)(sui)順(shun)而(er)(er)轉。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承(cheng)事，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供(gong)(gong)養(yang)。如(ru)(ru)敬父母，如(ru)(ru)奉師(shi)長，及阿(a)羅漢(han)，乃至如(ru)(ru)來(lai)，等無(wu)(wu)有(you)(you)(you)異。于(yu)(yu)諸病(bing)苦，為(wei)(wei)(wei)作良醫。于(yu)(yu)失道者(zhe)(zhe)，示其正(zheng)(zheng)路。于(yu)(yu)闇夜中(zhong)，為(wei)(wei)(wei)作光明。于(yu)(yu)貧(pin)窮者(zhe)(zhe)，令(ling)得伏藏。菩(pu)(pu)(pu)(pu)(pu)(pu)(pu)薩如(ru)(ru)是平等饒益一(yi)(yi)切眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。何(he)以(yi)(yi)(yi)(yi)故(gu)(gu)(gu)。菩(pu)(pu)(pu)(pu)(pu)(pu)(pu)薩若(ruo)能隨(sui)(sui)順(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)為(wei)(wei)(wei)隨(sui)(sui)順(shun)供(gong)(gong)養(yang)諸佛。若(ruo)于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)尊重承(cheng)事，則(ze)(ze)(ze)為(wei)(wei)(wei)尊重承(cheng)事如(ru)(ru)來(lai)。若(ruo)令(ling)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)歡喜者(zhe)(zhe)，則(ze)(ze)(ze)令(ling)一(yi)(yi)切如(ru)(ru)來(lai)歡喜。何(he)以(yi)(yi)(yi)(yi)故(gu)(gu)(gu)。諸佛如(ru)(ru)來(lai)，以(yi)(yi)(yi)(yi)大(da)悲(bei)(bei)(bei)心而(er)(er)為(wei)(wei)(wei)體故(gu)(gu)(gu)。因(yin)于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)(er)起大(da)悲(bei)(bei)(bei)，因(yin)于(yu)(yu)大(da)悲(bei)(bei)(bei)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)(pu)(pu)(pu)(pu)(pu)提(ti)心，因(yin)菩(pu)(pu)(pu)(pu)(pu)(pu)(pu)提(ti)心成(cheng)(cheng)(cheng)(cheng)等正(zheng)(zheng)覺。譬如(ru)(ru)曠野(ye)沙磧之中(zhong)，有(you)(you)(you)大(da)樹(shu)王，若(ruo)根得水，枝葉華果，悉皆繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)死(si)曠野(ye)菩(pu)(pu)(pu)(pu)(pu)(pu)(pu)提(ti)樹(shu)王，亦復(fu)如(ru)(ru)是。一(yi)(yi)切眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)而(er)(er)為(wei)(wei)(wei)樹(shu)根，諸佛菩(pu)(pu)(pu)(pu)(pu)(pu)(pu)薩而(er)(er)為(wei)(wei)(wei)華果。以(yi)(yi)(yi)(yi)大(da)悲(bei)(bei)(bei)水饒益眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)能成(cheng)(cheng)(cheng)(cheng)就諸佛菩(pu)(pu)(pu)(pu)(pu)(pu)(pu)薩智慧(hui)華果。何(he)以(yi)(yi)(yi)(yi)故(gu)(gu)(gu)。若(ruo)諸菩(pu)(pu)(pu)(pu)(pu)(pu)(pu)薩以(yi)(yi)(yi)(yi)大(da)悲(bei)(bei)(bei)水饒益眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)(ze)(ze)能成(cheng)(cheng)(cheng)(cheng)就阿(a)耨(nou)多羅三(san)藐三(san)菩(pu)(pu)(pu)(pu)(pu)(pu)(pu)提(ti)故(gu)(gu)(gu)。是故(gu)(gu)(gu)菩(pu)(pu)(pu)(pu)(pu)(pu)(pu)提(ti)屬于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)無(wu)(wu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，一(yi)(yi)切菩(pu)(pu)(pu)(pu)(pu)(pu)(pu)薩，終不能成(cheng)(cheng)(cheng)(cheng)無(wu)(wu)上正(zheng)(zheng)覺。善男(nan)子(zi)，汝(ru)于(yu)(yu)此(ci)義，應如(ru)(ru)是解。以(yi)(yi)(yi)(yi)于(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)心平等故(gu)(gu)(gu)，則(ze)(ze)(ze)能成(cheng)(cheng)(cheng)(cheng)就圓(yuan)滿大(da)悲(bei)(bei)(bei)。以(yi)(yi)(yi)(yi)大(da)悲(bei)(bei)(bei)心隨(sui)(sui)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)(gu)(gu)，則(ze)(ze)(ze)能成(cheng)(cheng)(cheng)(cheng)就供(gong)(gong)養(yang)如(ru)(ru)來(lai)。菩(pu)(pu)(pu)(pu)(pu)(pu)(pu)薩如(ru)(ru)是隨(sui)(sui)順(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，虛空(kong)界(jie)盡，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)界(jie)盡，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)業(ye)盡，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)煩(fan)惱盡，我此(ci)隨(sui)(sui)順(shun)無(wu)(wu)有(you)(you)(you)窮盡。念念相(xiang)續，無(wu)(wu)有(you)(you)(you)間斷。身語意業(ye)，無(wu)(wu)有(you)(you)(you)疲厭。

復次善(shan)(shan)男(nan)子，言普(pu)皆(jie)(jie)回向者，從初禮拜(bai)，乃至隨順，所有(you)功德，皆(jie)(jie)悉回向盡(jin)(jin)法界虛(xu)空界，一切(qie)眾(zhong)(zhong)生(sheng)。愿令眾(zhong)(zhong)生(sheng)常得(de)安(an)樂，無(wu)諸(zhu)(zhu)病(bing)苦。欲行惡(e)(e)法，皆(jie)(jie)悉不成。所修善(shan)(shan)業(ye)，皆(jie)(jie)速成就。關閉一切(qie)諸(zhu)(zhu)惡(e)(e)趣門。開示人天涅槃正(zheng)路。若諸(zhu)(zhu)眾(zhong)(zhong)生(sheng)，因其積(ji)集諸(zhu)(zhu)惡(e)(e)業(ye)故，所感一切(qie)極重苦果，我皆(jie)(jie)代受。令彼眾(zhong)(zhong)生(sheng)，悉得(de)解脫，究竟成就無(wu)上菩提。菩薩如是所修回向，虛(xu)空界盡(jin)(jin)，眾(zhong)(zhong)生(sheng)界盡(jin)(jin)，眾(zhong)(zhong)生(sheng)業(ye)盡(jin)(jin)，眾(zhong)(zhong)生(sheng)煩惱盡(jin)(jin)，我此回向無(wu)有(you)窮(qiong)盡(jin)(jin)。念(nian)念(nian)相續，無(wu)有(you)間斷(duan)。身語意業(ye)，無(wu)有(you)疲(pi)厭。

大方廣佛華嚴經多少字

經書《大(da)方廣佛(fo)華嚴經》近80萬字，是(shi)大(da)乘佛(fo)教修學最重要的(de)經典之(zhi)(zhi)一，被(bei)大(da)乘諸(zhu)宗奉為(wei)(wei)宣(xuan)講(jiang)圓(yuan)滿頓教的(de)“經中(zhong)(zhong)之(zhi)(zhi)王”。據稱是(shi)釋(shi)迦牟尼佛(fo)成道后，在禪定中(zhong)(zhong)為(wei)(wei)文殊菩薩(sa)、普賢菩薩(sa)等(deng)上(shang)乘菩薩(sa)解釋(shi)無盡法界(jie)時所宣(xuan)講(jiang)，被(bei)認為(wei)(wei)是(shi)佛(fo)教最完整世界(jie)觀的(de)介紹。

東晉佛馱跋陀羅的(de)譯(yi)(yi)(yi)本(ben)，題(ti)名《大方廣(guang)佛華(hua)(hua)嚴經》，六(liu)十卷(juan)，為區別于后來(lai)的(de)唐譯(yi)(yi)(yi)本(ben)，又稱(cheng)(cheng)為舊譯(yi)(yi)(yi)《華(hua)(hua)嚴》，或稱(cheng)(cheng)為《六(liu)十華(hua)(hua)嚴》。唐武周時實叉難陀的(de)譯(yi)(yi)(yi)本(ben)，題(ti)名《大方廣(guang)佛華(hua)(hua)嚴經》，八十卷(juan)，又稱(cheng)(cheng)為新譯(yi)(yi)(yi)《華(hua)(hua)嚴》，或稱(cheng)(cheng)為《八十華(hua)(hua)嚴》。唐貞(zhen)元中般若(ruo)的(de)譯(yi)(yi)(yi)本(ben)，也(ye)題(ti)名《大方廣(guang)佛華(hua)(hua)嚴經》，四(si)十卷(juan)，它的(de)全名是《大方廣(guang)佛華(hua)(hua)嚴經入不思(si)議解脫境界普(pu)賢行愿品(pin)》，簡稱(cheng)(cheng)為《普(pu)賢行愿品(pin)》，或稱(cheng)(cheng)為《四(si)十華(hua)(hua)嚴》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的(de)核心理念，如(ru)緣起(qi)、中(zhong)道、涅槃等，以及修(xiu)行的(de)原理和方(fang)法(fa)。

其中，宇宙(zhou)觀是(shi)華(hua)(hua)嚴經(jing)(jing)最(zui)重要的(de)(de)(de)部分(fen)之(zhi)一(yi)，講(jiang)(jiang)述(shu)(shu)了宇宙(zhou)的(de)(de)(de)構(gou)成(cheng)和(he)運行(xing)規(gui)律(lv)。據華(hua)(hua)嚴經(jing)(jing)所述(shu)(shu)，宇宙(zhou)是(shi)由眾多的(de)(de)(de)元素(su)和(he)力量構(gou)成(cheng)的(de)(de)(de)，如地、水、火、風、識、意等，它們相互作用，互相依(yi)存，構(gou)成(cheng)了這(zhe)個無限的(de)(de)(de)宇宙(zhou)。同時，華(hua)(hua)嚴經(jing)(jing)還講(jiang)(jiang)述(shu)(shu)了人和(he)宇宙(zhou)的(de)(de)(de)關系(xi)，認為(wei)人和(he)宇宙(zhou)是(shi)密(mi)切相關的(de)(de)(de)，人的(de)(de)(de)身體和(he)心靈都是(shi)宇宙(zhou)的(de)(de)(de)一(yi)部分(fen)，人的(de)(de)(de)行(xing)為(wei)和(he)思維都會影響(xiang)整個宇宙(zhou)。

華嚴經最震撼四句話

1、一切眾(zhong)生，皆具如(ru)來智慧德相，但因妄想執(zhi)著(zhu)而不能(neng)證得。

佛說(shuo)眾(zhong)生佛性本有，但(dan)因執(zhi)著(zhu)(zhu)，無(wu)法(fa)得到證悟。而眾(zhong)生的(de)(de)苦，也(ye)來(lai)源于自(zi)(zi)身的(de)(de)執(zhi)著(zhu)(zhu)。想要(yao)證悟如來(lai)智(zhi)慧德相，只需要(yao)去掉這些執(zhi)著(zhu)(zhu)即(ji)可達到。但(dan)是(shi)，每個人(ren)，都(dou)無(wu)法(fa)知(zhi)曉(xiao)自(zi)(zi)己的(de)(de)哪(na)些是(shi)執(zhi)著(zhu)(zhu)，哪(na)些不是(shi)執(zhi)著(zhu)(zhu)。

2、若人欲了知(zhi)(zhi)，三(san)世(shi)一(yi)切佛(fo)，應知(zhi)(zhi)法界性(xing)，一(yi)切唯心造。

佛陀告訴了我們(men)(men)佛的(de)(de)(de)狀態，從而(er)讓我們(men)(men)有(you)了學習(xi)的(de)(de)(de)榜(bang)樣。但這(zhe)只是(shi)外境。真(zhen)正的(de)(de)(de)改變(bian)，則來自于我們(men)(men)的(de)(de)(de)內(nei)心(xin)(xin)(xin)。金剛經云：“心(xin)(xin)(xin)有(you)所(suo)(suo)住(zhu)，即為非住(zhu)，應無所(suo)(suo)住(zhu)，而(er)生其心(xin)(xin)(xin)。”其原理就(jiu)(jiu)是(shi)因為，你(ni)所(suo)(suo)看到(dao)的(de)(de)(de)一切，都是(shi)唯(wei)心(xin)(xin)(xin)所(suo)(suo)現，唯(wei)心(xin)(xin)(xin)所(suo)(suo)造(zao)。要想看到(dao)事物的(de)(de)(de)真(zhen)相(xiang)，就(jiu)(jiu)要停(ting)止自己不(bu)停(ting)在(zai)制造(zao)各種假(jia)象的(de)(de)(de)這(zhe)顆心(xin)(xin)(xin)。

3、方便清凈目，智慧金(jin)剛杵(chu)，于法(fa)得(de)自在(zai)，以道化群生。

修行(xing)的(de)人，不(bu)(bu)應取任(ren)何(he)執著，不(bu)(bu)應取任(ren)何(he)相。心(xin)中有了智慧，就能做(zuo)到一切方便(bian)行(xing)事。達(da)到這(zhe)種地步，你在(zai)法中，已能做(zuo)到隨心(xin)，如維(wei)摩詰，如文(wen)殊菩薩，真(zhen)正的(de)“于法自在(zai)”。

4、假使千百劫，所造業不亡，因緣會(hui)遇時，果報還自受。

一(yi)個人懂得(de)了佛(fo)法，就會懂得(de)因果(guo)(guo)。懂得(de)了因果(guo)(guo)，就會畏懼因果(guo)(guo)。于法自在，并非是(shi)不遵守佛(fo)陀的要求(qiu)，而是(shi)能在各種事物(wu)中，自我變通(tong)，思想上(shang)，沒有任何障礙。并且，他已經(jing)遵守因果(guo)(guo)規律(lv)，成(cheng)為了一(yi)種習慣，并不是(shi)不遵從它。

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