大方廣佛華嚴經全文

節選《華嚴經》卷第八(ba)十一：

復次善男子，言請轉(zhuan)法(fa)(fa)輪(lun)者。所有(you)(you)(you)盡(jin)法(fa)(fa)界(jie)虛(xu)空(kong)(kong)界(jie)，十方三世一(yi)(yi)切(qie)(qie)(qie)佛剎極(ji)微塵(chen)中，一(yi)(yi)一(yi)(yi)各有(you)(you)(you)不(bu)可說(shuo)(shuo)不(bu)可說(shuo)(shuo)佛剎極(ji)微塵(chen)數(shu)廣大佛剎。一(yi)(yi)一(yi)(yi)剎中，念(nian)念(nian)有(you)(you)(you)不(bu)可說(shuo)(shuo)不(bu)可說(shuo)(shuo)佛剎極(ji)微塵(chen)數(shu)一(yi)(yi)切(qie)(qie)(qie)諸佛成等正覺，一(yi)(yi)切(qie)(qie)(qie)菩(pu)薩海會(hui)圍繞。而我悉(xi)以身(shen)口意業(ye)(ye)，種種方便(bian)，殷勤勸請，轉(zhuan)妙法(fa)(fa)輪(lun)。如(ru)是虛(xu)空(kong)(kong)界(jie)盡(jin)，眾(zhong)生界(jie)盡(jin)，眾(zhong)生業(ye)(ye)盡(jin)，眾(zhong)生煩惱(nao)盡(jin)，我常勸請一(yi)(yi)切(qie)(qie)(qie)諸佛轉(zhuan)正法(fa)(fa)輪(lun)，無有(you)(you)(you)窮盡(jin)。念(nian)念(nian)相續，無有(you)(you)(you)間斷。身(shen)語意業(ye)(ye)，無有(you)(you)(you)疲厭。

復次善男子，言請(qing)(qing)佛住世(shi)者。所(suo)有盡(jin)法界(jie)虛(xu)空界(jie)，十方三世(shi)一切(qie)佛剎極(ji)微塵數諸(zhu)(zhu)佛如(ru)來，將欲示現般涅槃(pan)者。及諸(zhu)(zhu)菩薩(sa)聲聞緣覺(jue)，有學無(wu)學，乃至一切(qie)諸(zhu)(zhu)善知識，我(wo)悉勸請(qing)(qing)莫入涅槃(pan)。經于(yu)一切(qie)佛剎極(ji)微塵數劫，為欲利樂一切(qie)眾(zhong)(zhong)生(sheng)。如(ru)是虛(xu)空界(jie)盡(jin)，眾(zhong)(zhong)生(sheng)界(jie)盡(jin)，眾(zhong)(zhong)生(sheng)業盡(jin)，眾(zhong)(zhong)生(sheng)煩惱盡(jin)，我(wo)此勸請(qing)(qing)無(wu)有窮盡(jin)。念念相(xiang)續，無(wu)有間(jian)斷。身(shen)語意業，無(wu)有疲(pi)厭。

復次(ci)善(shan)男子，言常隨(sui)佛(fo)學(xue)者(zhe)。如(ru)(ru)(ru)此(ci)(ci)娑婆(po)世界(jie)，毗盧(lu)(lu)遮(zhe)那如(ru)(ru)(ru)來(lai)。從初(chu)發心，精進不退，以不可說不可說身命而為(wei)布施(shi)。剝皮為(wei)紙，析骨為(wei)筆，刺(ci)血為(wei)墨，書寫經典，積如(ru)(ru)(ru)須彌。為(wei)重法故，不惜身命。何況王位，城邑聚落，宮殿(dian)園林，一(yi)(yi)切(qie)所(suo)有。及余種(zhong)(zhong)種(zhong)(zhong)難行苦行，乃至樹下成(cheng)大(da)(da)菩提(ti)，示(shi)種(zhong)(zhong)種(zhong)(zhong)神通，起(qi)種(zhong)(zhong)種(zhong)(zhong)變化，現種(zhong)(zhong)種(zhong)(zhong)佛(fo)身，處(chu)種(zhong)(zhong)種(zhong)(zhong)眾(zhong)(zhong)會(hui)(hui)。或(huo)(huo)處(chu)一(yi)(yi)切(qie)諸大(da)(da)菩薩，眾(zhong)(zhong)會(hui)(hui)道(dao)(dao)場(chang)。或(huo)(huo)處(chu)聲聞(wen)，及辟支佛(fo)，眾(zhong)(zhong)會(hui)(hui)道(dao)(dao)場(chang)。或(huo)(huo)處(chu)轉輪圣王，小王眷屬，眾(zhong)(zhong)會(hui)(hui)道(dao)(dao)場(chang)。或(huo)(huo)處(chu)剎利，及婆(po)羅門(men)，長者(zhe)居(ju)士，眾(zhong)(zhong)會(hui)(hui)道(dao)(dao)場(chang)。乃至或(huo)(huo)處(chu)天龍(long)八部，人非(fei)人等，眾(zhong)(zhong)會(hui)(hui)道(dao)(dao)場(chang)。處(chu)于(yu)如(ru)(ru)(ru)是種(zhong)(zhong)種(zhong)(zhong)眾(zhong)(zhong)會(hui)(hui)。以圓滿(man)音，如(ru)(ru)(ru)大(da)(da)雷震。隨(sui)其樂欲，成(cheng)熟(shu)眾(zhong)(zhong)生。乃至示(shi)現入(ru)于(yu)涅(nie)槃。如(ru)(ru)(ru)是一(yi)(yi)切(qie)，我(wo)皆(jie)隨(sui)學(xue)。如(ru)(ru)(ru)今世尊(zun)毗盧(lu)(lu)遮(zhe)那。如(ru)(ru)(ru)是盡(jin)(jin)法界(jie)虛空(kong)界(jie)，十方三世一(yi)(yi)切(qie)佛(fo)剎，所(suo)有塵中一(yi)(yi)切(qie)如(ru)(ru)(ru)來(lai)，亦皆(jie)如(ru)(ru)(ru)是，于(yu)念(nian)念(nian)中，我(wo)皆(jie)隨(sui)學(xue)。如(ru)(ru)(ru)是虛空(kong)界(jie)盡(jin)(jin)，眾(zhong)(zhong)生界(jie)盡(jin)(jin)，眾(zhong)(zhong)生業盡(jin)(jin)，眾(zhong)(zhong)生煩惱盡(jin)(jin)，我(wo)此(ci)(ci)隨(sui)學(xue)無有窮盡(jin)(jin)。念(nian)念(nian)相續(xu)，無有間斷。身語意業，無有疲厭。

復次善(shan)(shan)男子(zi)，言恒(heng)順(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)者(zhe)。謂(wei)盡(jin)法界虛空(kong)界，十方剎海，所有(you)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)差別。所謂(wei)卵生(sheng)(sheng)(sheng)(sheng)(sheng)，胎生(sheng)(sheng)(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)(sheng)(sheng)，化生(sheng)(sheng)(sheng)(sheng)(sheng)。或有(you)依(yi)于(yu)(yu)(yu)(yu)地水火(huo)風(feng)而生(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)。或有(you)依(yi)空(kong)，及(ji)諸(zhu)(zhu)(zhu)卉木，而生(sheng)(sheng)(sheng)(sheng)(sheng)住者(zhe)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)色身。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)形狀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)相貌。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)壽量。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)族類(lei)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)名號。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)心(xin)(xin)性。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)知見。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)欲樂。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)意(yi)行。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)威(wei)儀。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)衣服。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)飲食。處于(yu)(yu)(yu)(yu)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)村營聚落，城邑宮(gong)殿。乃至一切(qie)天龍八部，人(ren)非人(ren)等(deng)(deng)。無(wu)(wu)(wu)足(zu)二足(zu)，四足(zu)多足(zu)。有(you)色無(wu)(wu)(wu)色。有(you)想(xiang)無(wu)(wu)(wu)想(xiang)。非有(you)想(xiang)非無(wu)(wu)(wu)想(xiang)。如(ru)是(shi)等(deng)(deng)類(lei)，我(wo)皆(jie)于(yu)(yu)(yu)(yu)彼隨(sui)(sui)順(shun)而轉(zhuan)。種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)承(cheng)事，種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)供養(yang)。如(ru)敬(jing)父母，如(ru)奉師長，及(ji)阿(a)(a)羅漢(han)，乃至如(ru)來(lai)，等(deng)(deng)無(wu)(wu)(wu)有(you)異。于(yu)(yu)(yu)(yu)諸(zhu)(zhu)(zhu)病苦，為(wei)作(zuo)良醫。于(yu)(yu)(yu)(yu)失道者(zhe)，示其(qi)正(zheng)路。于(yu)(yu)(yu)(yu)闇夜中，為(wei)作(zuo)光明。于(yu)(yu)(yu)(yu)貧窮者(zhe)，令(ling)得伏藏。菩(pu)(pu)薩(sa)如(ru)是(shi)平等(deng)(deng)饒(rao)(rao)益(yi)(yi)一切(qie)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)。何以故(gu)。菩(pu)(pu)薩(sa)若(ruo)能(neng)(neng)隨(sui)(sui)順(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)為(wei)隨(sui)(sui)順(shun)供養(yang)諸(zhu)(zhu)(zhu)佛。若(ruo)于(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)尊重承(cheng)事，則(ze)為(wei)尊重承(cheng)事如(ru)來(lai)。若(ruo)令(ling)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)(sheng)歡(huan)喜者(zhe)，則(ze)令(ling)一切(qie)如(ru)來(lai)歡(huan)喜。何以故(gu)。諸(zhu)(zhu)(zhu)佛如(ru)來(lai)，以大悲(bei)(bei)心(xin)(xin)而為(wei)體故(gu)。因于(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)而起(qi)大悲(bei)(bei)，因于(yu)(yu)(yu)(yu)大悲(bei)(bei)生(sheng)(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)提心(xin)(xin)，因菩(pu)(pu)提心(xin)(xin)成(cheng)(cheng)(cheng)等(deng)(deng)正(zheng)覺(jue)。譬如(ru)曠野(ye)沙(sha)磧之中，有(you)大樹(shu)(shu)王，若(ruo)根得水，枝葉(xie)華(hua)果(guo)(guo)，悉皆(jie)繁茂。生(sheng)(sheng)(sheng)(sheng)(sheng)死曠野(ye)菩(pu)(pu)提樹(shu)(shu)王，亦復如(ru)是(shi)。一切(qie)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)而為(wei)樹(shu)(shu)根，諸(zhu)(zhu)(zhu)佛菩(pu)(pu)薩(sa)而為(wei)華(hua)果(guo)(guo)。以大悲(bei)(bei)水饒(rao)(rao)益(yi)(yi)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)能(neng)(neng)成(cheng)(cheng)(cheng)就(jiu)諸(zhu)(zhu)(zhu)佛菩(pu)(pu)薩(sa)智慧華(hua)果(guo)(guo)。何以故(gu)。若(ruo)諸(zhu)(zhu)(zhu)菩(pu)(pu)薩(sa)以大悲(bei)(bei)水饒(rao)(rao)益(yi)(yi)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，則(ze)能(neng)(neng)成(cheng)(cheng)(cheng)就(jiu)阿(a)(a)耨多羅三藐三菩(pu)(pu)提故(gu)。是(shi)故(gu)菩(pu)(pu)提屬于(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)。若(ruo)無(wu)(wu)(wu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，一切(qie)菩(pu)(pu)薩(sa)，終不能(neng)(neng)成(cheng)(cheng)(cheng)無(wu)(wu)(wu)上正(zheng)覺(jue)。善(shan)(shan)男子(zi)，汝于(yu)(yu)(yu)(yu)此(ci)義，應如(ru)是(shi)解(jie)。以于(yu)(yu)(yu)(yu)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)心(xin)(xin)平等(deng)(deng)故(gu)，則(ze)能(neng)(neng)成(cheng)(cheng)(cheng)就(jiu)圓(yuan)滿(man)大悲(bei)(bei)。以大悲(bei)(bei)心(xin)(xin)隨(sui)(sui)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)故(gu)，則(ze)能(neng)(neng)成(cheng)(cheng)(cheng)就(jiu)供養(yang)如(ru)來(lai)。菩(pu)(pu)薩(sa)如(ru)是(shi)隨(sui)(sui)順(shun)眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)，虛空(kong)界盡(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)界盡(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)業盡(jin)，眾(zhong)(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)(sheng)煩(fan)惱盡(jin)，我(wo)此(ci)隨(sui)(sui)順(shun)無(wu)(wu)(wu)有(you)窮盡(jin)。念(nian)念(nian)相續，無(wu)(wu)(wu)有(you)間斷(duan)。身語意(yi)業，無(wu)(wu)(wu)有(you)疲厭。

復(fu)次善男子(zi)，言普皆回向者，從初禮拜，乃至隨順，所(suo)有功德(de)，皆悉回向盡(jin)(jin)(jin)法界虛空界，一(yi)切(qie)(qie)眾(zhong)生(sheng)。愿令眾(zhong)生(sheng)常得(de)安樂，無諸(zhu)病苦。欲行惡(e)法，皆悉不成(cheng)。所(suo)修善業，皆速成(cheng)就。關閉一(yi)切(qie)(qie)諸(zhu)惡(e)趣(qu)門(men)。開示(shi)人天涅(nie)槃正路。若諸(zhu)眾(zhong)生(sheng)，因其積集諸(zhu)惡(e)業故，所(suo)感一(yi)切(qie)(qie)極重苦果，我(wo)皆代受。令彼眾(zhong)生(sheng)，悉得(de)解脫(tuo)，究(jiu)竟成(cheng)就無上菩提。菩薩如是(shi)所(suo)修回向，虛空界盡(jin)(jin)(jin)，眾(zhong)生(sheng)界盡(jin)(jin)(jin)，眾(zhong)生(sheng)業盡(jin)(jin)(jin)，眾(zhong)生(sheng)煩(fan)惱盡(jin)(jin)(jin)，我(wo)此回向無有窮盡(jin)(jin)(jin)。念(nian)念(nian)相續(xu)，無有間斷(duan)。身語(yu)意(yi)業，無有疲厭(yan)。

大方廣佛華嚴經多少字

經(jing)書《大(da)(da)方(fang)廣佛(fo)華嚴經(jing)》近(jin)80萬字，是(shi)大(da)(da)乘(cheng)佛(fo)教(jiao)(jiao)修學最重要的(de)經(jing)典之(zhi)一，被(bei)大(da)(da)乘(cheng)諸宗奉為(wei)宣講圓滿頓教(jiao)(jiao)的(de)“經(jing)中(zhong)之(zhi)王”。據稱(cheng)是(shi)釋迦牟尼佛(fo)成道后，在禪定中(zhong)為(wei)文殊菩(pu)(pu)薩(sa)、普賢菩(pu)(pu)薩(sa)等上乘(cheng)菩(pu)(pu)薩(sa)解釋無盡法界時所宣講，被(bei)認為(wei)是(shi)佛(fo)教(jiao)(jiao)最完整世界觀的(de)介(jie)紹。

東晉佛馱(tuo)跋(ba)陀(tuo)羅的(de)(de)譯本(ben)，題(ti)名《大(da)(da)方廣佛華嚴(yan)(yan)經(jing)》，六(liu)十卷(juan)，為區別(bie)于(yu)后來的(de)(de)唐譯本(ben)，又(you)稱(cheng)為舊譯《華嚴(yan)(yan)》，或(huo)稱(cheng)為《六(liu)十華嚴(yan)(yan)》。唐武周時實叉難陀(tuo)的(de)(de)譯本(ben)，題(ti)名《大(da)(da)方廣佛華嚴(yan)(yan)經(jing)》，八十卷(juan)，又(you)稱(cheng)為新譯《華嚴(yan)(yan)》，或(huo)稱(cheng)為《八十華嚴(yan)(yan)》。唐貞元中般若的(de)(de)譯本(ben)，也題(ti)名《大(da)(da)方廣佛華嚴(yan)(yan)經(jing)》，四十卷(juan)，它(ta)的(de)(de)全名是(shi)《大(da)(da)方廣佛華嚴(yan)(yan)經(jing)入不思(si)議(yi)解脫境界普賢行愿品》，簡稱(cheng)為《普賢行愿品》，或(huo)稱(cheng)為《四十華嚴(yan)(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的核心(xin)理念，如緣起、中道、涅槃等，以及修行(xing)的原理和方法。

其中，宇(yu)(yu)(yu)宙(zhou)觀(guan)是華嚴經最重要的(de)部分之一，講(jiang)述了(le)宇(yu)(yu)(yu)宙(zhou)的(de)構成和(he)(he)運行規律。據華嚴經所述，宇(yu)(yu)(yu)宙(zhou)是由眾多的(de)元素(su)和(he)(he)力(li)量構成的(de)，如地、水、火、風(feng)、識、意等，它(ta)們相(xiang)互作用，互相(xiang)依(yi)存，構成了(le)這個無限的(de)宇(yu)(yu)(yu)宙(zhou)。同時(shi)，華嚴經還(huan)講(jiang)述了(le)人(ren)和(he)(he)宇(yu)(yu)(yu)宙(zhou)的(de)關系，認為人(ren)和(he)(he)宇(yu)(yu)(yu)宙(zhou)是密切相(xiang)關的(de)，人(ren)的(de)身體(ti)和(he)(he)心靈都(dou)(dou)是宇(yu)(yu)(yu)宙(zhou)的(de)一部分，人(ren)的(de)行為和(he)(he)思(si)維都(dou)(dou)會影(ying)響整(zheng)個宇(yu)(yu)(yu)宙(zhou)。

華嚴經最震撼四句話

1、一(yi)切眾生，皆具如來(lai)智慧德相，但因(yin)妄想(xiang)執(zhi)著而不能證得。

佛(fo)(fo)說眾(zhong)生佛(fo)(fo)性(xing)本(ben)有(you)，但因執(zhi)(zhi)著，無(wu)法得到證(zheng)(zheng)悟。而(er)眾(zhong)生的(de)苦，也來源于自身的(de)執(zhi)(zhi)著。想要(yao)證(zheng)(zheng)悟如來智慧德相，只需要(yao)去掉(diao)這些執(zhi)(zhi)著即可達到。但是(shi)，每(mei)個人(ren)，都(dou)無(wu)法知曉自己的(de)哪(na)些是(shi)執(zhi)(zhi)著，哪(na)些不是(shi)執(zhi)(zhi)著。

2、若人欲(yu)了知，三世一切(qie)佛，應知法界性(xing)，一切(qie)唯(wei)心造。

佛陀告訴了(le)我們佛的(de)(de)(de)狀態，從而(er)(er)讓我們有了(le)學習(xi)的(de)(de)(de)榜樣。但這(zhe)只是(shi)外境。真正的(de)(de)(de)改變(bian)，則來自于我們的(de)(de)(de)內(nei)心(xin)。金剛經云：“心(xin)有所(suo)住，即為非(fei)住，應無所(suo)住，而(er)(er)生其心(xin)。”其原理就是(shi)因為，你所(suo)看(kan)到的(de)(de)(de)一(yi)切，都是(shi)唯(wei)心(xin)所(suo)現，唯(wei)心(xin)所(suo)造。要想看(kan)到事物的(de)(de)(de)真相，就要停(ting)止自己(ji)不停(ting)在(zai)制造各種假象的(de)(de)(de)這(zhe)顆(ke)心(xin)。

3、方(fang)便清凈目，智慧金剛杵(chu)，于法得自在，以道化群生。

修行(xing)的人，不應取(qu)任(ren)何(he)執著，不應取(qu)任(ren)何(he)相。心(xin)中(zhong)有(you)了智慧，就能做(zuo)到(dao)一切方便行(xing)事。達到(dao)這(zhe)種地步，你在法中(zhong)，已能做(zuo)到(dao)隨心(xin)，如維摩(mo)詰，如文殊菩薩，真(zhen)正的“于法自在”。

4、假使千百劫，所(suo)造(zao)業(ye)不亡(wang)，因緣會遇時，果報還自受。

一(yi)個人懂(dong)得(de)了佛(fo)法(fa)，就(jiu)會懂(dong)得(de)因果(guo)。懂(dong)得(de)了因果(guo)，就(jiu)會畏(wei)懼因果(guo)。于法(fa)自在，并非是不遵(zun)守佛(fo)陀(tuo)的(de)要求，而(er)是能(neng)在各種事物中，自我變(bian)通(tong)，思(si)想上，沒有任(ren)何障礙。并且，他已經遵(zun)守因果(guo)規律，成為了一(yi)種習慣，并不是不遵(zun)從它。

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