大方廣佛華嚴經全文

節選《華(hua)嚴經》卷第八十(shi)一：

復次(ci)善男子，言(yan)請轉法輪(lun)者。所有(you)(you)盡(jin)法界虛空界，十方三(san)世一(yi)(yi)切(qie)(qie)佛(fo)剎(cha)極微塵(chen)中，一(yi)(yi)一(yi)(yi)各有(you)(you)不(bu)(bu)可(ke)說(shuo)不(bu)(bu)可(ke)說(shuo)佛(fo)剎(cha)極微塵(chen)數(shu)廣大佛(fo)剎(cha)。一(yi)(yi)一(yi)(yi)剎(cha)中，念念有(you)(you)不(bu)(bu)可(ke)說(shuo)不(bu)(bu)可(ke)說(shuo)佛(fo)剎(cha)極微塵(chen)數(shu)一(yi)(yi)切(qie)(qie)諸佛(fo)成等正(zheng)覺，一(yi)(yi)切(qie)(qie)菩薩海會圍繞。而我悉(xi)以身口意(yi)業(ye)，種(zhong)種(zhong)方便，殷勤勸請，轉妙法輪(lun)。如是虛空界盡(jin)，眾生(sheng)(sheng)界盡(jin)，眾生(sheng)(sheng)業(ye)盡(jin)，眾生(sheng)(sheng)煩惱盡(jin)，我常勸請一(yi)(yi)切(qie)(qie)諸佛(fo)轉正(zheng)法輪(lun)，無有(you)(you)窮盡(jin)。念念相續，無有(you)(you)間斷。身語(yu)意(yi)業(ye)，無有(you)(you)疲(pi)厭。

復次善男(nan)子(zi)，言請佛(fo)(fo)住世者。所有(you)盡(jin)(jin)法界虛(xu)空(kong)界，十(shi)方三(san)世一切(qie)佛(fo)(fo)剎(cha)極微塵(chen)數諸佛(fo)(fo)如來，將欲示現般涅槃者。及諸菩薩(sa)聲聞緣覺，有(you)學(xue)(xue)無(wu)學(xue)(xue)，乃至一切(qie)諸善知(zhi)識(shi)，我(wo)悉(xi)勸(quan)請莫入涅槃。經于一切(qie)佛(fo)(fo)剎(cha)極微塵(chen)數劫(jie)，為欲利樂一切(qie)眾(zhong)生(sheng)(sheng)。如是虛(xu)空(kong)界盡(jin)(jin)，眾(zhong)生(sheng)(sheng)界盡(jin)(jin)，眾(zhong)生(sheng)(sheng)業盡(jin)(jin)，眾(zhong)生(sheng)(sheng)煩惱盡(jin)(jin)，我(wo)此勸(quan)請無(wu)有(you)窮盡(jin)(jin)。念念相(xiang)續，無(wu)有(you)間斷。身語意(yi)業，無(wu)有(you)疲(pi)厭。

復次(ci)善男子(zi)，言(yan)常隨(sui)(sui)佛學(xue)(xue)者。如(ru)(ru)此娑(suo)婆(po)世界(jie)，毗盧遮(zhe)那如(ru)(ru)來。從初(chu)發心，精進(jin)不(bu)退，以不(bu)可說(shuo)(shuo)不(bu)可說(shuo)(shuo)身(shen)命而為(wei)布施。剝皮為(wei)紙，析(xi)骨為(wei)筆，刺血為(wei)墨，書寫經典，積(ji)如(ru)(ru)須(xu)彌。為(wei)重法故(gu)，不(bu)惜身(shen)命。何況王位，城邑聚落(luo)，宮殿園林，一(yi)(yi)(yi)(yi)切(qie)(qie)所有(you)(you)(you)。及(ji)余種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)難行(xing)苦行(xing)，乃(nai)至樹下成大(da)菩(pu)提，示(shi)(shi)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)神通，起(qi)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)變化，現種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)佛身(shen)，處(chu)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)會(hui)(hui)。或處(chu)一(yi)(yi)(yi)(yi)切(qie)(qie)諸大(da)菩(pu)薩(sa)，眾(zhong)(zhong)(zhong)會(hui)(hui)道場(chang)。或處(chu)聲聞，及(ji)辟支佛，眾(zhong)(zhong)(zhong)會(hui)(hui)道場(chang)。或處(chu)轉輪(lun)圣王，小王眷屬，眾(zhong)(zhong)(zhong)會(hui)(hui)道場(chang)。或處(chu)剎(cha)利，及(ji)婆(po)羅門，長者居(ju)士，眾(zhong)(zhong)(zhong)會(hui)(hui)道場(chang)。乃(nai)至或處(chu)天龍八(ba)部(bu)，人非人等，眾(zhong)(zhong)(zhong)會(hui)(hui)道場(chang)。處(chu)于如(ru)(ru)是(shi)種(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)眾(zhong)(zhong)(zhong)會(hui)(hui)。以圓滿音，如(ru)(ru)大(da)雷震。隨(sui)(sui)其樂欲，成熟眾(zhong)(zhong)(zhong)生。乃(nai)至示(shi)(shi)現入(ru)于涅槃。如(ru)(ru)是(shi)一(yi)(yi)(yi)(yi)切(qie)(qie)，我(wo)皆(jie)隨(sui)(sui)學(xue)(xue)。如(ru)(ru)今世尊(zun)毗盧遮(zhe)那。如(ru)(ru)是(shi)盡(jin)法界(jie)虛空界(jie)，十(shi)方三世一(yi)(yi)(yi)(yi)切(qie)(qie)佛剎(cha)，所有(you)(you)(you)塵中(zhong)一(yi)(yi)(yi)(yi)切(qie)(qie)如(ru)(ru)來，亦皆(jie)如(ru)(ru)是(shi)，于念(nian)念(nian)中(zhong)，我(wo)皆(jie)隨(sui)(sui)學(xue)(xue)。如(ru)(ru)是(shi)虛空界(jie)盡(jin)，眾(zhong)(zhong)(zhong)生界(jie)盡(jin)，眾(zhong)(zhong)(zhong)生業(ye)盡(jin)，眾(zhong)(zhong)(zhong)生煩惱盡(jin)，我(wo)此隨(sui)(sui)學(xue)(xue)無有(you)(you)(you)窮盡(jin)。念(nian)念(nian)相續，無有(you)(you)(you)間斷。身(shen)語意業(ye)，無有(you)(you)(you)疲厭(yan)。

復次善男(nan)子(zi)(zi)，言恒順眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)者(zhe)。謂(wei)盡(jin)法界(jie)虛空(kong)界(jie)，十方剎海，所有(you)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)差別。所謂(wei)卵生(sheng)(sheng)(sheng)(sheng)，胎生(sheng)(sheng)(sheng)(sheng)，濕生(sheng)(sheng)(sheng)(sheng)，化(hua)生(sheng)(sheng)(sheng)(sheng)。或有(you)依于(yu)(yu)(yu)地水火風而(er)生(sheng)(sheng)(sheng)(sheng)住(zhu)者(zhe)。或有(you)依空(kong)，及諸(zhu)(zhu)卉木(mu)，而(er)生(sheng)(sheng)(sheng)(sheng)住(zhu)者(zhe)。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)類(lei)。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)色身。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)形狀。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)相貌。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)壽量。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)族(zu)類(lei)。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)名(ming)號。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)心(xin)性。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)知見。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)欲樂。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)意(yi)行。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)威儀。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)衣服。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)飲食。處于(yu)(yu)(yu)種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)村(cun)營聚(ju)落，城邑(yi)宮殿(dian)。乃至一(yi)(yi)(yi)切(qie)天龍八部，人(ren)非人(ren)等(deng)。無(wu)(wu)(wu)足二足，四足多(duo)足。有(you)色無(wu)(wu)(wu)色。有(you)想(xiang)(xiang)無(wu)(wu)(wu)想(xiang)(xiang)。非有(you)想(xiang)(xiang)非無(wu)(wu)(wu)想(xiang)(xiang)。如(ru)是(shi)(shi)等(deng)類(lei)，我皆(jie)于(yu)(yu)(yu)彼隨(sui)順而(er)轉(zhuan)。種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)承(cheng)事，種(zhong)(zhong)(zhong)(zhong)種(zhong)(zhong)(zhong)(zhong)供養。如(ru)敬(jing)父母，如(ru)奉師(shi)長，及阿(a)羅漢，乃至如(ru)來(lai)，等(deng)無(wu)(wu)(wu)有(you)異(yi)。于(yu)(yu)(yu)諸(zhu)(zhu)病苦，為作良醫。于(yu)(yu)(yu)失道者(zhe)，示其(qi)正路。于(yu)(yu)(yu)闇夜中，為作光(guang)明。于(yu)(yu)(yu)貧窮(qiong)者(zhe)，令(ling)得伏藏(zang)。菩(pu)(pu)(pu)薩(sa)如(ru)是(shi)(shi)平等(deng)饒(rao)(rao)益一(yi)(yi)(yi)切(qie)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)。何以(yi)(yi)(yi)(yi)故(gu)。菩(pu)(pu)(pu)薩(sa)若(ruo)能(neng)隨(sui)順眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，則為隨(sui)順供養諸(zhu)(zhu)佛(fo)。若(ruo)于(yu)(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)尊重承(cheng)事，則為尊重承(cheng)事如(ru)來(lai)。若(ruo)令(ling)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)生(sheng)(sheng)(sheng)(sheng)歡喜(xi)者(zhe)，則令(ling)一(yi)(yi)(yi)切(qie)如(ru)來(lai)歡喜(xi)。何以(yi)(yi)(yi)(yi)故(gu)。諸(zhu)(zhu)佛(fo)如(ru)來(lai)，以(yi)(yi)(yi)(yi)大(da)(da)悲(bei)心(xin)而(er)為體故(gu)。因于(yu)(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)而(er)起大(da)(da)悲(bei)，因于(yu)(yu)(yu)大(da)(da)悲(bei)生(sheng)(sheng)(sheng)(sheng)菩(pu)(pu)(pu)提(ti)(ti)心(xin)，因菩(pu)(pu)(pu)提(ti)(ti)心(xin)成(cheng)(cheng)(cheng)等(deng)正覺。譬如(ru)曠野(ye)沙磧(qi)之中，有(you)大(da)(da)樹王，若(ruo)根得水，枝葉華(hua)果，悉皆(jie)繁茂。生(sheng)(sheng)(sheng)(sheng)死(si)曠野(ye)菩(pu)(pu)(pu)提(ti)(ti)樹王，亦復如(ru)是(shi)(shi)。一(yi)(yi)(yi)切(qie)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)而(er)為樹根，諸(zhu)(zhu)佛(fo)菩(pu)(pu)(pu)薩(sa)而(er)為華(hua)果。以(yi)(yi)(yi)(yi)大(da)(da)悲(bei)水饒(rao)(rao)益眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，則能(neng)成(cheng)(cheng)(cheng)就諸(zhu)(zhu)佛(fo)菩(pu)(pu)(pu)薩(sa)智慧華(hua)果。何以(yi)(yi)(yi)(yi)故(gu)。若(ruo)諸(zhu)(zhu)菩(pu)(pu)(pu)薩(sa)以(yi)(yi)(yi)(yi)大(da)(da)悲(bei)水饒(rao)(rao)益眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，則能(neng)成(cheng)(cheng)(cheng)就阿(a)耨多(duo)羅三藐三菩(pu)(pu)(pu)提(ti)(ti)故(gu)。是(shi)(shi)故(gu)菩(pu)(pu)(pu)提(ti)(ti)屬于(yu)(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)。若(ruo)無(wu)(wu)(wu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，一(yi)(yi)(yi)切(qie)菩(pu)(pu)(pu)薩(sa)，終不能(neng)成(cheng)(cheng)(cheng)無(wu)(wu)(wu)上(shang)正覺。善男(nan)子(zi)(zi)，汝于(yu)(yu)(yu)此(ci)義，應如(ru)是(shi)(shi)解(jie)。以(yi)(yi)(yi)(yi)于(yu)(yu)(yu)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)心(xin)平等(deng)故(gu)，則能(neng)成(cheng)(cheng)(cheng)就圓(yuan)滿(man)大(da)(da)悲(bei)。以(yi)(yi)(yi)(yi)大(da)(da)悲(bei)心(xin)隨(sui)眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)故(gu)，則能(neng)成(cheng)(cheng)(cheng)就供養如(ru)來(lai)。菩(pu)(pu)(pu)薩(sa)如(ru)是(shi)(shi)隨(sui)順眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)，虛空(kong)界(jie)盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)界(jie)盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)業(ye)盡(jin)，眾(zhong)(zhong)生(sheng)(sheng)(sheng)(sheng)煩惱盡(jin)，我此(ci)隨(sui)順無(wu)(wu)(wu)有(you)窮(qiong)盡(jin)。念(nian)念(nian)相續，無(wu)(wu)(wu)有(you)間(jian)斷。身語意(yi)業(ye)，無(wu)(wu)(wu)有(you)疲厭。

復次善(shan)(shan)男子(zi)，言普皆(jie)(jie)回向者，從初禮拜，乃(nai)至隨順(shun)，所(suo)(suo)有(you)功德，皆(jie)(jie)悉回向盡(jin)法界虛空界，一(yi)切(qie)眾(zhong)生(sheng)。愿令(ling)眾(zhong)生(sheng)常得安(an)樂，無(wu)諸病苦(ku)。欲行惡法，皆(jie)(jie)悉不成(cheng)。所(suo)(suo)修善(shan)(shan)業(ye)，皆(jie)(jie)速成(cheng)就。關閉一(yi)切(qie)諸惡趣門。開示人天涅(nie)槃(pan)正路。若諸眾(zhong)生(sheng)，因其積集諸惡業(ye)故，所(suo)(suo)感一(yi)切(qie)極(ji)重苦(ku)果(guo)，我皆(jie)(jie)代受。令(ling)彼(bi)眾(zhong)生(sheng)，悉得解(jie)脫(tuo)，究竟成(cheng)就無(wu)上(shang)菩(pu)(pu)提。菩(pu)(pu)薩(sa)如是所(suo)(suo)修回向，虛空界盡(jin)，眾(zhong)生(sheng)界盡(jin)，眾(zhong)生(sheng)業(ye)盡(jin)，眾(zhong)生(sheng)煩惱盡(jin)，我此回向無(wu)有(you)窮盡(jin)。念念相續，無(wu)有(you)間斷。身語意業(ye)，無(wu)有(you)疲厭。

大方廣佛華嚴經多少字

經(jing)書《大(da)方(fang)廣佛華嚴經(jing)》近80萬字，是大(da)乘(cheng)佛教(jiao)(jiao)修(xiu)學最重要的(de)經(jing)典之一，被大(da)乘(cheng)諸(zhu)宗奉(feng)為(wei)(wei)宣(xuan)講(jiang)圓(yuan)滿頓教(jiao)(jiao)的(de)“經(jing)中(zhong)之王”。據稱是釋迦(jia)牟尼佛成道后，在禪定中(zhong)為(wei)(wei)文(wen)殊菩薩(sa)、普賢菩薩(sa)等上乘(cheng)菩薩(sa)解釋無盡法(fa)界(jie)時所(suo)宣(xuan)講(jiang)，被認為(wei)(wei)是佛教(jiao)(jiao)最完整世界(jie)觀的(de)介(jie)紹。

東(dong)晉(jin)佛(fo)馱跋陀羅的譯(yi)本(ben)(ben)，題(ti)名(ming)《大(da)方(fang)(fang)廣(guang)佛(fo)華(hua)嚴(yan)(yan)經(jing)》，六十(shi)(shi)卷，為(wei)(wei)(wei)區(qu)別于后來(lai)的唐譯(yi)本(ben)(ben)，又(you)稱(cheng)(cheng)(cheng)為(wei)(wei)(wei)舊(jiu)譯(yi)《華(hua)嚴(yan)(yan)》，或稱(cheng)(cheng)(cheng)為(wei)(wei)(wei)《六十(shi)(shi)華(hua)嚴(yan)(yan)》。唐武周(zhou)時實叉難陀的譯(yi)本(ben)(ben)，題(ti)名(ming)《大(da)方(fang)(fang)廣(guang)佛(fo)華(hua)嚴(yan)(yan)經(jing)》，八(ba)十(shi)(shi)卷，又(you)稱(cheng)(cheng)(cheng)為(wei)(wei)(wei)新譯(yi)《華(hua)嚴(yan)(yan)》，或稱(cheng)(cheng)(cheng)為(wei)(wei)(wei)《八(ba)十(shi)(shi)華(hua)嚴(yan)(yan)》。唐貞元中般(ban)若的譯(yi)本(ben)(ben)，也題(ti)名(ming)《大(da)方(fang)(fang)廣(guang)佛(fo)華(hua)嚴(yan)(yan)經(jing)》，四(si)十(shi)(shi)卷，它的全名(ming)是《大(da)方(fang)(fang)廣(guang)佛(fo)華(hua)嚴(yan)(yan)經(jing)入不思議解脫境界普賢(xian)行愿品》，簡稱(cheng)(cheng)(cheng)為(wei)(wei)(wei)《普賢(xian)行愿品》，或稱(cheng)(cheng)(cheng)為(wei)(wei)(wei)《四(si)十(shi)(shi)華(hua)嚴(yan)(yan)》。

華嚴經講的是什么內容

華嚴經的內容可以分為三個部分：一是宇宙觀，講述宇宙的構成和運行規律，以及人與宇宙的關系；二是人生觀，講述生命的本質，人和宇宙的同一性，以及人如何在此宇宙中生存；三是佛教學說，講述佛教的核心(xin)理念(nian)，如緣起(qi)、中(zhong)道、涅(nie)槃等，以及修(xiu)行(xing)的原(yuan)理和方法。

其(qi)中，宇宙(zhou)(zhou)觀是(shi)(shi)華嚴(yan)經最重要的(de)部分之一，講述(shu)了宇宙(zhou)(zhou)的(de)構成和(he)運行(xing)規律。據(ju)華嚴(yan)經所述(shu)，宇宙(zhou)(zhou)是(shi)(shi)由眾多(duo)的(de)元(yuan)素和(he)力(li)量構成的(de)，如(ru)地、水、火、風(feng)、識、意等，它們相互作(zuo)用，互相依(yi)存，構成了這個無限的(de)宇宙(zhou)(zhou)。同時，華嚴(yan)經還(huan)講述(shu)了人和(he)宇宙(zhou)(zhou)的(de)關系(xi)，認為人和(he)宇宙(zhou)(zhou)是(shi)(shi)密切(qie)相關的(de)，人的(de)身體和(he)心靈都是(shi)(shi)宇宙(zhou)(zhou)的(de)一部分，人的(de)行(xing)為和(he)思(si)維都會(hui)影響整個宇宙(zhou)(zhou)。

華嚴經最震撼四句話

1、一切眾生，皆具如來(lai)智(zhi)慧德相，但因妄想執著(zhu)而不能(neng)證得。

佛說眾(zhong)生佛性本有(you)，但因(yin)執著，無法得到(dao)證悟。而眾(zhong)生的苦，也來源于(yu)自身(shen)的執著。想(xiang)要(yao)證悟如來智(zhi)慧(hui)德相，只需要(yao)去(qu)掉這些(xie)執著即可達到(dao)。但是，每個人(ren)，都無法知曉自己的哪些(xie)是執著，哪些(xie)不是執著。

2、若(ruo)人欲了知(zhi)，三(san)世一切佛(fo)，應知(zhi)法界性(xing)，一切唯(wei)心(xin)造。

佛陀告訴了(le)我(wo)們佛的(de)(de)(de)狀(zhuang)態，從而讓我(wo)們有了(le)學習的(de)(de)(de)榜樣(yang)。但(dan)這只是(shi)外(wai)境。真(zhen)正(zheng)的(de)(de)(de)改變，則來(lai)自(zi)于我(wo)們的(de)(de)(de)內心(xin)(xin)(xin)。金剛經(jing)云：“心(xin)(xin)(xin)有所住(zhu)，即為非住(zhu)，應無所住(zhu)，而生(sheng)其心(xin)(xin)(xin)。”其原理就是(shi)因為，你(ni)所看到的(de)(de)(de)一(yi)切(qie)，都是(shi)唯心(xin)(xin)(xin)所現，唯心(xin)(xin)(xin)所造。要(yao)想看到事物的(de)(de)(de)真(zhen)相(xiang)，就要(yao)停止自(zi)己不停在制造各種假象的(de)(de)(de)這顆心(xin)(xin)(xin)。

3、方便清凈目，智慧金(jin)剛(gang)杵，于法得(de)自在，以(yi)道化群生。

修行的(de)人，不應取(qu)任何執著，不應取(qu)任何相。心中有了智慧，就(jiu)能(neng)(neng)做(zuo)到一(yi)切方便行事。達到這種(zhong)地步，你在(zai)法(fa)中，已(yi)能(neng)(neng)做(zuo)到隨心，如維摩詰，如文殊菩薩(sa)，真正的(de)“于(yu)法(fa)自在(zai)”。

4、假使千百劫(jie)，所造業不亡，因(yin)緣會遇(yu)時，果報(bao)還自受(shou)。

一個人懂(dong)得(de)了佛(fo)法(fa)，就(jiu)會(hui)懂(dong)得(de)因果(guo)。懂(dong)得(de)了因果(guo)，就(jiu)會(hui)畏(wei)懼因果(guo)。于法(fa)自在(zai)，并(bing)(bing)非是不遵(zun)守(shou)佛(fo)陀的要求，而是能在(zai)各種事物中，自我變通，思想上(shang)，沒有任何(he)障礙(ai)。并(bing)(bing)且，他已經遵(zun)守(shou)因果(guo)規律(lv)，成(cheng)為了一種習慣，并(bing)(bing)不是不遵(zun)從它。

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