芒果视频下载

起源

在(zai)(zai)清(qing)(qing)朝咸豐(feng)年(nian)(nian)(nian)(nian)間(jian)(jian)才傳(chuan)入民間(jian)(jian)。根據河北(bei)省(sheng)大名縣(xian)(xian)東(dong)關碑(bei)文記載：佛(fo)漢(han)拳(quan)流傳(chuan)世俗(su)(su)有(you)140余年(nian)(nian)(nian)(nian)。首(shou)傳(chuan)人賈(jia)(jia)云露，世居(ju)河南(nan)(nan)長(chang)垣市賈(jia)(jia)莊，幼喜擊(ji)劍，酷愛武(wu)(wu)(wu)術，后求(qiu)師(shi)(shi)(shi)訪藝于少(shao)(shao)(shao)(shao)林(lin)寺(si)(si)(si)(si)(si)。因(yin)是俗(su)(su)家弟子，被(bei)拒之(zhi)山(shan)門(men)之(zhi)外(wai)。賈(jia)(jia)就每天(tian)跪在(zai)(zai)門(men)外(wai)不起，以求(qiu)武(wu)(wu)(wu)技(ji)，日復(fu)(fu)一日，月(yue)半有(you)余，寺(si)(si)(si)(si)(si)僧(seng)念其誠(cheng)意，應允教(jiao)(jiao)授(shou)(shou)(shou)(shou)，以勵其志。由大和尚(shang)修文者(zhe)主(zhu)方丈（俗(su)(su)家姓徐）親授(shou)(shou)(shou)(shou)，賈(jia)(jia)學三年(nian)(nian)(nian)(nian)，盡得其奧，至此(ci)師(shi)(shi)(shi)命辭剎，囑其遇機會(hui)發揮(hui)武(wu)(wu)(wu)事，有(you)所(suo)作(zuo)為(wei)(wei)。并為(wei)(wei)傳(chuan)系人排了二(er)十(shi)個(ge)字，即“內(nei)(nei)、初、山(shan)、寺(si)(si)(si)(si)(si)、團、同、勝、國、少(shao)(shao)(shao)(shao)、年(nian)(nian)(nian)(nian)、用、者(zhe)、思(si)、理、多、君(jun)、猷、民、則、安(an)”來(lai)分輩次，賈(jia)(jia)為(wei)(wei)“初”字。賈(jia)(jia)離寺(si)(si)(si)(si)(si)后，在(zai)(zai)大名設場授(shou)(shou)(shou)(shou)徒數十(shi)年(nian)(nian)(nian)(nian)。在(zai)(zai)此(ci)期間(jian)(jian)聞風求(qiu)教(jiao)(jiao)者(zhe)不計(ji)其數，據碑(bei)文記載，賈(jia)(jia)教(jiao)(jiao)授(shou)(shou)(shou)(shou)入室弟子有(you)四十(shi)二(er)人，僅(jin)賈(jia)(jia)云露的(de)入室弟子張金榮一人就授(shou)(shou)(shou)(shou)徒二(er)千人，從(cong)此(ci)佛(fo)漢(han)拳(quan)就廣為(wei)(wei)流傳(chuan)。相(xiang)傳(chuan)佛(fo)漢(han)拳(quan)起源于南(nan)(nan)北(bei)朝梁武(wu)(wu)(wu)帝大通(公(gong)元527年(nian)(nian)(nian)(nian))年(nian)(nian)(nian)(nian)間(jian)(jian)，達摩禪師(shi)(shi)(shi)東(dong)游土，入住少(shao)(shao)(shao)(shao)林(lin)寺(si)(si)(si)(si)(si)，將(jiang)佛(fo)法(fa)(fa)之(zhi)寶傳(chuan)留少(shao)(shao)(shao)(shao)林(lin)寺(si)(si)(si)(si)(si)住持(chi)，該佛(fo)法(fa)(fa)神(shen)功(gong)(gong)遂成為(wei)(wei)少(shao)(shao)(shao)(shao)林(lin)寺(si)(si)(si)(si)(si)鎮山(shan)之(zhi)寶。佛(fo)法(fa)(fa)神(shen)功(gong)(gong)歷代為(wei)(wei)少(shao)(shao)(shao)(shao)林(lin)武(wu)(wu)(wu)僧(seng)秘密傳(chuan)習。從(cong)此(ci)，佛(fo)法(fa)(fa)神(shen)功(gong)(gong)被(bei)寺(si)(si)(si)(si)(si)內(nei)(nei)高僧(seng)定為(wei)(wei)佛(fo)漢(han)捶，以技(ji)擊(ji)、養生、內(nei)(nei)功(gong)(gong)為(wei)(wei)特色，乃寺(si)(si)(si)(si)(si)內(nei)(nei)看家護院(yuan)之(zhi)拳(quan)法(fa)(fa)，被(bei)尊為(wei)(wei)“少(shao)(shao)(shao)(shao)林(lin)暗藏門(men)”。“佛(fo)漢(han)內(nei)(nei)家拳(quan)”簡稱“佛(fo)拳(quan)”，亦稱“佛(fo)漢(han)捶”。少(shao)(shao)(shao)(shao)林(lin)佛(fo)漢(han)拳(quan)為(wei)(wei)明末清(qing)(qing)初(清(qing)(qing)雍正(zheng)十(shi)三年(nian)(nian)(nian)(nian))，少(shao)(shao)(shao)(shao)林(lin)寺(si)(si)(si)(si)(si)因(yin)天(tian)地會(hui)反(fan)清(qing)(qing)復(fu)(fu)明之(zhi)故遭焚，而(er)少(shao)(shao)(shao)(shao)林(lin)寺(si)(si)(si)(si)(si)南(nan)(nan)院(yuan)武(wu)(wu)(wu)僧(seng)普凈(jing)大師(shi)(shi)(shi)(俗(su)(su)名徐修文)，流落至山(shan)東(dong)省(sheng)東(dong)明縣(xian)(xian)碼頭鄉(原河南(nan)(nan)省(sheng)長(chang)垣市杜家集)時，在(zai)(zai)此(ci)傳(chuan)授(shou)(shou)(shou)(shou)少(shao)(shao)(shao)(shao)林(lin)功(gong)(gong)夫。相(xiang)傳(chuan)，普凈(jing)大師(shi)(shi)(shi)為(wei)(wei)少(shao)(shao)(shao)(shao)林(lin)寺(si)(si)(si)(si)(si)南(nan)(nan)院(yuan)(羅漢(han)堂(tang))之(zhi)護寺(si)(si)(si)(si)(si)武(wu)(wu)(wu)僧(seng)，身懷絕技(ji)，故其所(suo)傳(chuan)以功(gong)(gong)夫見(jian)長(chang)。

公元1860年左右，河南開(kai)封府(按古規今)賈(jia)樓人賈(jia)云露(名長志，字平西(xi)，法(fa)號光明)系少林(lin)俗家弟子，從(cong)師于少林(lin)和尚徐(xu)(xu)修(xiu)文(法(fa)號普凈)長老，并奉徐(xu)(xu)修(xiu)文為佛漢拳(quan)第一代(dai)，同(tong)時遵其所囑從(cong)徐(xu)(xu)修(xiu)文所定(ding)之(zhi)輩次(ci)，沿傳至今。

賈公練(lian)成(cheng)(cheng)神(shen)功(gong)后遵(zun)師(shi)命辭(ci)剎，獨闖江湖(hu)，曾(ceng)任清(qing)軍征西先鋒(feng)官(guan)，凱(kai)旋歸(gui)朝后又佐邱師(shi)南伐，累建功(gong)績，被咸豐帝封(feng)為督(du)尉(wei)，因無(wu)心(xin)于(yu)仕，遂辭(ci)官(guan)歸(gui)故(gu)里，年過花(hua)甲，告老還鄉，云游天下(xia)，來(lai)到(dao)(dao)河(he)北(bei)大(da)名府(現河(he)北(bei)大(da)名縣(xian)龍(long)王(wang)廟一帶)。當地(di)(di)原本就武術(shu)(shu)風較(jiao)盛，賈公來(lai)到(dao)(dao)后因拳(quan)(quan)藝精湛，內功(gong)深厚，在以(yi)武會友中，當地(di)(di)拳(quan)(quan)師(shi)無(wu)不敗北(bei)，又多拜其(qi)(qi)為師(shi)改習佛漢內家拳(quan)(quan)。賈公門(men)(men)下(xia)弟子千人之多，登堂入室者不下(xia)百(bai)人。據前輩(bei)口述碑文記載，賈公教授入室弟子有42人，其(qi)(qi)中，高足有宋金(jin)榜、張金(jin)榮、何(he)金(jin)成(cheng)(cheng)、趙金(jin)山、曹(cao)思溫、劉常春(chun)、李豐海等人，后逐漸流傳于(yu)全國各(ge)地(di)(di)，尤以(yi)晉(jin)冀魯(lu)豫四(si)省較(jiao)多。賈公以(yi)從師(shi)少林而(er)成(cheng)(cheng)其(qi)(qi)藝，以(yi)辭(ci)官(guan)云游而(er)成(cheng)(cheng)拳(quan)(quan)業，其(qi)(qi)幾(ji)十年四(si)方尋訪(fang)探(tan)勝，以(yi)其(qi)(qi)深厚的(de)(de)武學淵源，豐富的(de)(de)實踐(jian)經驗，廣泛的(de)(de)武術(shu)(shu)交流，長期(qi)的(de)(de)教拳(quan)(quan)活動，培養出了眾多優(you)秀(xiu)的(de)(de)佛漢后人，使(shi)源于(yu)少林一門(men)(men)的(de)(de)優(you)秀(xiu)拳(quan)(quan)種植根于(yu)大(da)名的(de)(de)沃(wo)土之中。

傳承

少林(lin)寺(si)(si)因(yin)多(duo)次遭(zao)(zao)焚，使眾(zhong)多(duo)的(de)(de)佛(fo)殿、佛(fo)經(jing)、拳(quan)(quan)譜、文獻遭(zao)(zao)毀。歷代的(de)(de)帝多(duo)為(wei)(wei)單練(lian)（徒手和(he)器械）。 少林(lin)佛(fo)漢(han)拳(quan)(quan)為(wei)(wei)明末清初(chu)（清雍(yong)正(zheng)13年），少林(lin)寺(si)(si)因(yin)天地會反清復明之故遭(zao)(zao)焚。少林(lin)寺(si)(si)南院(yuan)武(wu)(wu)僧光(guang)明大師(shi)（俗(su)名：徐修(xiu)(xiu)文）流落(luo)至今山(shan)東東明縣馬頭鄉（原(yuan)河南長垣市杜家(jia)集），所傳(chuan)(chuan)(chuan)之少林(lin)功夫。 相(xiang)傳(chuan)(chuan)(chuan)徐師(shi)為(wei)(wei)少林(lin)寺(si)(si)南院(yuan)（羅(luo)漢(han)堂）之護寺(si)(si)武(wu)(wu)僧，身(shen)(shen)懷絕(jue)技(ji)(ji)，故所傳(chuan)(chuan)(chuan)武(wu)(wu)功以(yi)功夫見(jian)長。以(yi)擒拿對(dui)練(lian)、實戰為(wei)(wei)主，輔(fu)以(yi)硬(ying)功。佛(fo)漢(han)內家(jia)拳(quan)(quan)自(zi)賈公傳(chuan)(chuan)(chuan)授(shou)時并沒(mei)有大小(xiao)架(jia)之分，僅是后人在演(yan)練(lian)中的(de)(de)悟性附生而已(yi)。佛(fo)漢(han)內家(jia)拳(quan)(quan)以(yi)養(yang)(yang)生、功法(fa)、技(ji)(ji)擊三部(bu)分組成。佛(fo)漢(han)拳(quan)(quan)以(yi)九(jiu)宮(gong)(gong)身(shen)(shen)勢(shi)、三七自(zi)然(ran)步(bu)(bu)為(wei)(wei)基本步(bu)(bu)型(xing)運用(yong)；以(yi)九(jiu)宮(gong)(gong)、中馬、臥宮(gong)(gong)、四(si)(si)(si)六(liu)虛步(bu)(bu)為(wei)(wei)練(lian)習步(bu)(bu)型(xing)；以(yi)疾步(bu)(bu)、躍步(bu)(bu)、跳(tiao)步(bu)(bu)等為(wei)(wei)基本步(bu)(bu)法(fa)；以(yi)三十(shi)(shi)六(liu)種(zhong)(zhong)腿法(fa)和(he)七十(shi)(shi)二(er)種(zhong)(zhong)手法(fa)為(wei)(wei)佛(fo)漢(han)技(ji)(ji)擊方法(fa)；以(yi)結構嚴謹、動作連貫、剛柔相(xiang)濟、步(bu)(bu)活身(shen)(shen)柔的(de)(de)二(er)十(shi)(shi)四(si)(si)(si)路對(dui)打(da)，以(yi)及(ji)踢打(da)摔(shuai)拿閃(shan)點滾抓等各種(zhong)(zhong)技(ji)(ji)法(fa)的(de)(de)對(dui)練(lian)為(wei)(wei)形式；以(yi)人體為(wei)(wei)依據，以(yi)拳(quan)(quan)法(fa)變化(hua)為(wei)(wei)技(ji)(ji)擊，以(yi)自(zi)由搏(bo)擊為(wei)(wei)實戰宗(zong)旨；以(yi)軟硬(ying)內功及(ji)二(er)十(shi)(shi)四(si)(si)(si)種(zhong)(zhong)功法(fa)為(wei)(wei)周身(shen)(shen)抗擊打(da)：以(yi)傳(chuan)(chuan)(chuan)統十(shi)(shi)二(er)式陰(yin)陽調整、動靜放松；以(yi)內外雙修(xiu)(xiu)，養(yang)(yang)、練(lian)、用(yong)的(de)(de)統一(yi)(yi)為(wei)(wei)養(yang)(yang)生；以(yi)上中下各三十(shi)(shi)六(liu)組而組成一(yi)(yi)百(bai)零八(ba)式，以(yi)一(yi)(yi)式跟三打(da)，以(yi)一(yi)(yi)打(da)有三破，邊打(da)邊破，變化(hua)甚多(duo)的(de)(de)佛(fo)漢(han)神拳(quan)(quan)為(wei)(wei)特點；以(yi)佛(fo)漢(han)內家(jia)拳(quan)(quan)七、二(er)、三、八(ba)、四(si)(si)(si)、九(jiu)。兼通并結合十(shi)(shi)二(er)、二(er)十(shi)(shi)四(si)(si)(si)、一(yi)(yi)百(bai)零八(ba)式的(de)(de)神功為(wei)(wei)修(xiu)(xiu)為(wei)(wei)，從而可以(yi)達到全面鍛煉及(ji)合理的(de)(de)運用(yong)。具有實效(xiao)性。

佛漢(han)拳(quan)傳承(cheng)至今(jin)日已(yi)是八代(dai)：徐修文(wen)(wen)——賈(jia)云(yun)路——宋金(jin)榜、賈(jia)二(er)財、張盼(pan)——宋全(quan)福、張浩(hao)溫——魏仁芳、陳(chen)永漢(han)、閆(yan)閣、張源昆、胡德興、杜志辰——劉(liu)衛東(dong)、李義軍、陳(chen)洪元、胡慶(qing)原(yuan)、劉(liu)盼(pan)軍、陳(chen)翰臣(chen)——閆(yan)漢(han)修、賈(jia)文(wen)(wen)典等(deng)（1——7代(dai)）。1996年，本著繼承(cheng)、挖掘、發揚少(shao)(shao)(shao)林(lin)(lin)傳統拳(quan)術，在少(shao)(shao)(shao)林(lin)(lin)寺(si)方丈釋(shi)永信的授意下，少(shao)(shao)(shao)林(lin)(lin)寺(si)武僧團總(zong)教頭(tou)釋(shi)果松返(fan)山(shan)東(dong)東(dong)明請回了受(shou)業(ye)恩師——劉(liu)衛東(dong)，在少(shao)(shao)(shao)林(lin)(lin)寺(si)拳(quan)法學院(yuan)傳授少(shao)(shao)(shao)林(lin)(lin)絕藝——少(shao)(shao)(shao)林(lin)(lin)佛漢(han)拳(quan)。才使少(shao)(shao)(shao)林(lin)(lin)佛漢(han)拳(quan)又(you)放異彩——重回故地。

佛(fo)(fo)漢(han)(han)(han)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)傳(chuan)(chuan)承(cheng)(cheng)輩分(fen)歷(li)(li)來不亂，門(men)(men)(men)里人一(yi)(yi)問就知次秩序，尊長愛幼(you)是(shi)一(yi)(yi)家(jia)人；門(men)(men)(men)內人不得交(jiao)手，互敬互愛、團結一(yi)(yi)致發揚佛(fo)(fo)漢(han)(han)(han)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)。佛(fo)(fo)漢(han)(han)(han)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)的(de)(de)基(ji)本理論(lun)傳(chuan)(chuan)承(cheng)(cheng)有(you)(you)(you)(you)，佛(fo)(fo)漢(han)(han)(han)內家(jia)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)經(jing)譜、經(jing)云、交(jiao)手要(yao)訣(jue)、實(shi)用(yong)要(yao)點、佛(fo)(fo)漢(han)(han)(han)捶歌、佛(fo)(fo)漢(han)(han)(han)法(fa)則(ze)等。佛(fo)(fo)漢(han)(han)(han)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)究竟源自何(he)地(di)、何(he)年、由(you)誰人所(suo)創(chuang)，并無詳(xiang)實(shi)可靠之(zhi)(zhi)(zhi)(zhi)(zhi)歷(li)(li)史(shi)文(wen)(wen)獻記載(zai)。據前輩拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)師(shi)口述該拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)系由(you)天竺(zhu)僧(seng)人菩提(ti)達(da)摩(mo)(mo)所(suo)創(chuang)，約在(zai)南北(bei)朝梁(liang)武(wu)帝大通(tong)(tong)（公元527年）年間，達(da)摩(mo)(mo)禪師(shi)東游(you)漢(han)(han)(han)土，入住少(shao)(shao)(shao)林(lin)(lin)(lin)寺(si)(si)，隨將此(ci)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)傳(chuan)(chuan)與(yu)少(shao)(shao)(shao)林(lin)(lin)(lin)寺(si)(si)僧(seng)，該拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)為(wei)(wei)(wei)少(shao)(shao)(shao)林(lin)(lin)(lin)寺(si)(si)鎮(zhen)山(shan)之(zhi)(zhi)(zhi)(zhi)(zhi)寶，歷(li)(li)代為(wei)(wei)(wei)少(shao)(shao)(shao)林(lin)(lin)(lin)寺(si)(si)武(wu)僧(seng)秘密傳(chuan)(chuan)習。此(ci)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)創(chuang)始(shi)以來，因(yin)不輕易(yi)外傳(chuan)(chuan)，又極(ji)具技擊(ji)特(te)(te)色，被少(shao)(shao)(shao)林(lin)(lin)(lin)寺(si)(si)視為(wei)(wei)(wei)看(kan)家(jia)護院之(zhi)(zhi)(zhi)(zhi)(zhi)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)法(fa)，尊為(wei)(wei)(wei)“少(shao)(shao)(shao)林(lin)(lin)(lin)暗藏(zang)門(men)(men)(men)”。少(shao)(shao)(shao)林(lin)(lin)(lin)一(yi)(yi)派(pai)均奉達(da)摩(mo)(mo)為(wei)(wei)(wei)祖，但(dan)至今尚未發現(xian)達(da)摩(mo)(mo)少(shao)(shao)(shao)林(lin)(lin)(lin)傳(chuan)(chuan)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)之(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)(wen)字(zi)記載(zai)，這正是(shi)中國(guo)武(wu)術(shu)文(wen)(wen)化之(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)(yi)般(ban)現(xian)象。但(dan)佛(fo)(fo)漢(han)(han)(han)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)系正宗北(bei)派(pai)少(shao)(shao)(shao)林(lin)(lin)(lin)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)術(shu)。無論(lun)從其(qi)套路(lu)所(suo)反映(ying)的(de)(de)身、手、步(bu)、法(fa)或拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)師(shi)所(suo)傳(chuan)(chuan)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)史(shi)、拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)理、技藝功法(fa)均具少(shao)(shao)(shao)林(lin)(lin)(lin)寺(si)(si)之(zhi)(zhi)(zhi)(zhi)(zhi)共(gong)(gong)(gong)同特(te)(te)點。當(dang)然，佛(fo)(fo)漢(han)(han)(han)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)作為(wei)(wei)(wei)一(yi)(yi)個(ge)獨(du)立(li)的(de)(de)門(men)(men)(men)派(pai)在(zai)理、法(fa)、術(shu)、功諸(zhu)多方(fang)面都(dou)有(you)(you)(you)(you)自己的(de)(de)獨(du)到之(zhi)(zhi)(zhi)(zhi)(zhi)處(chu)。另外作為(wei)(wei)(wei)產(chan)生于中國(guo)這片土地(di)上(shang)的(de)(de)傳(chuan)(chuan)統文(wen)(wen)化。武(wu)術(shu)各門(men)(men)(men)派(pai)其(qi)實(shi)本質上(shang)是(shi)一(yi)(yi)脈相承(cheng)(cheng)的(de)(de)。因(yin)此(ci)佛(fo)(fo)漢(han)(han)(han)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)術(shu)除(chu)具有(you)(you)(you)(you)一(yi)(yi)般(ban)少(shao)(shao)(shao)林(lin)(lin)(lin)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)術(shu)特(te)(te)點和自己特(te)(te)色以外還和其(qi)他拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)門(men)(men)(men)有(you)(you)(you)(you)很多兼容相通(tong)(tong)之(zhi)(zhi)(zhi)(zhi)(zhi)處(chu)，有(you)(you)(you)(you)很多方(fang)面與(yu)太極(ji)、行意有(you)(you)(you)(you)共(gong)(gong)(gong)同的(de)(de)要(yao)求(qiu)(qiu)。拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)譜理論(lun)上(shang)亦(yi)有(you)(you)(you)(you)完全相同之(zhi)(zhi)(zhi)(zhi)(zhi)處(chu)。可見各拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)術(shu)實(shi)質上(shang)雖有(you)(you)(you)(you)其(qi)共(gong)(gong)(gong)同之(zhi)(zhi)(zhi)(zhi)(zhi)傳(chuan)(chuan)承(cheng)(cheng)，而追(zhui)求(qiu)(qiu)方(fang)式上(shang)的(de)(de)差異也(ye)是(shi)存在(zai)的(de)(de)。

佛漢密訣

為了(le)能使(shi)更多的(de)人學習到(dao)正規的(de)佛漢(han)(han)(han)(han)拳(quan)(quan)(quan)、秘(mi)訣(jue)(jue)（一部份(fen)）公布于(yu)眾。具上(shang)(shang)所(suo)傳(chuan)、我所(suo)知道的(de)佛漢(han)(han)(han)(han)拳(quan)(quan)(quan)精華(hua)、比(bi)如(ru)講現(xian)(xian)在(zai)的(de)佛漢(han)(han)(han)(han)拳(quan)(quan)(quan)有大架、小(xiao)架之(zhi)分，大架佛漢(han)(han)(han)(han)拳(quan)(quan)(quan)舒(shu)展大方，大開(kai)大合，放(fang)長擊遠。小(xiao)架佛漢(han)(han)(han)(han)拳(quan)(quan)(quan)小(xiao)巧緊(jin)湊，步(bu)(bu)活身靈，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)法(fa)善(shan)變，還(huan)有、佛漢(han)(han)(han)(han)拳(quan)(quan)(quan)單(dan)練、佛漢(han)(han)(han)(han)散手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、齊(qi)急手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、高低苗、三搖步(bu)(bu)、等會練的(de)人不(bu)(bu)多了(le)，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)賦；佛手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)漢(han)(han)(han)(han)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)佛漢(han)(han)(han)(han)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，指上(shang)(shang)打(da)下暗(an)藏(zang)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，截手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、搶手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、扶法(fa)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、佗(tuo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、撻手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、擯把手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、奪(duo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)個(ge)把門(men)(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、滾手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)個(ge)通(tong)天炮(pao)，徹手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)個(ge)摸眉(mei)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，捉手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)擒手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)串(chuan)心(xin)(xin)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，暗(an)中加個(ge)緊(jin)三手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、壬手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)崩手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，搭門(men)(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，隨(sui)封硬進開(kai)門(men)(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，轉(zhuan)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)摟手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、攏心(xin)(xin)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，陰手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)仙人來指月，陽手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)端(duan)打(da)咽喉手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，兩手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)扒門(men)(men)雙(shuang)出手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，擠手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)個(ge)抵門(men)(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，隨(sui)法(fa)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，順手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)拈住(zhu)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，見(jian)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)跟(gen)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)不(bu)(bu)讓手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)這(zhe)些精華(hua)在(zai)現(xian)(xian)在(zai)的(de)佛漢(han)(han)(han)(han)拳(quan)(quan)(quan)里是(shi)不(bu)(bu)能少的(de)。訣(jue)(jue)曰；會打(da)法(fa)，會拿(na)法(fa)，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)不(bu)(bu)挨身不(bu)(bu)理他，心(xin)(xin)要狠，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)發(fa)毒，各樣方法(fa)練個(ge)熟，見(jian)把就奪(duo)、見(jian)拐就堵，露(lu)頭(tou)打(da)頭(tou)、露(lu)腳(jiao)打(da)腳(jiao)，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)如(ru)箭身如(ru)弓(gong)(gong)，大羅神仙也難封，佛漢(han)(han)(han)(han)出手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)站當陽，斜步(bu)(bu)遙步(bu)(bu)人難防(fang)，捉拿(na)使(shi)的(de)反弓(gong)(gong)式，箭步(bu)(bu)兇猛勇不(bu)(bu)慌，佛漢(han)(han)(han)(han)出手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)站當陽，真(zhen)招實揚手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)內藏(zang)、這(zhe)些精華(hua)在(zai)其(qi)它地方從未見(jian)過(guo)。

佛漢拳(quan)(quan)(quan)眼(yan)(yan)法(fa)(fa)；以目視目，眼(yan)(yan)隨人(ren)動、眼(yan)(yan)法(fa)(fa)講(jiang)究，鷹眼(yan)(yan)硬(ying)，要(yao)求眼(yan)(yan)似鐵、神(shen)似鋼(gang)、兩眼(yan)(yan)一(yi)展使敵慌，二人(ren)交手眼(yan)(yan)要(yao)硬(ying)，全憑(ping)兩眼(yan)(yan)去打人(ren)。講(jiang)究手、眼(yan)(yan)、身、法(fa)(fa)、步、怯(qie)、閃、隨發(fa)手，鷹眼(yan)(yan)、貓腰(yao)、鬼拉圈、上下渾(hun)圓一(yi)體等功(gong)(gong)夫有；站功(gong)(gong)、盤手功(gong)(gong)，佛漢拳(quan)(quan)(quan)有著與(yu)少林拳(quan)(quan)(quan)其(qi)他拳(quan)(quan)(quan)派不(bu)(bu)同的風格與(yu)特(te)點。密訣雖然(ran)公于眾“但”很多人(ren)是悟(wu)、理解不(bu)(bu)到的、有句(ju)話講(jiang)、佛漢拳(quan)(quan)(quan)傳內不(bu)(bu)傳外(wai)寧傳十(shi)手不(bu)(bu)傳一(yi)口、想練好佛漢拳(quan)(quan)(quan)還得要(yao)有正宗(zong)的師傅呀(ya)、不(bu)(bu)怕千(qian)招會、就怕一(yi)招精、苦(ku)練十(shi)年不(bu)(bu)如(ru)名師一(yi)點。閆(yan)漢修獻歌(ge)訣

分布

佛漢拳主要(yao)分布在(zai)山東、吉林、河北(bei)大名一(yi)帶(dai)。

技法

佛漢拳(quan)慣于施展擒拿、分筋(jin)、挫骨、點穴閉氣等(deng)技法(fa)(fa)，運用(yong)(yong)名暗柔硬(ying)功(gong)，強(qiang)調閃身貼近，挨身肩靠，轉身背撞(zhuang)，擰腰胯打(da)(da)(da)，講究呼吸得(de)法(fa)(fa)，力從(cong)腰發，搖身加晃膀，動動帶身法(fa)(fa)。以敏(min)捷為(wei)(wei)主(zhu)，低進高(gao)退，落(luo)地生根(gen)。全身各法(fa)(fa)運用(yong)(yong)協(xie)調一致，內外合一。體現一個“整”字，在技擊中強(qiang)調以變(bian)應(ying)變(bian)，滾打(da)(da)(da)巧(qiao)拿，講究一式跟三打(da)(da)(da)，一打(da)(da)(da)有三破，做到(dao)身靈(ling)，步活，眼到(dao)，手到(dao)，上下(xia)相隨(sui)，完整一氣。 佛漢拳(quan)以徒手練習為(wei)(wei)主(zhu)要內容(rong)，以對打(da)(da)(da)為(wei)(wei)主(zhu)要形式，強(qiang)調實(shi)用(yong)(yong)，動作(zuo)精巧(qiao)緊湊(cou)，敏(min)捷靈(ling)變(bian)，剛柔相濟，練功(gong)練拳(quan)，二者兼能，互(hu)為(wei)(wei)致用(yong)(yong)。 功(gong)法(fa)(fa)有鐵把功(gong)，回(hui)拉轉，五(wu)龍出洞，保(bao)守式。

概要

(1)高度重視反背捶正確的動作技術與(yu)功力訓練

正確(que)的(de)動(dong)(dong)作(zuo)(zuo)技術是指能夠(gou)充分發揮機體(ti)能力的(de)合(he)理、有(you)效(xiao)地完(wan)(wan)成動(dong)(dong)作(zuo)(zuo)的(de)方法,是快速完(wan)(wan)成進攻(gong)動(dong)(dong)作(zuo)(zuo)的(de)保(bao)障,是有(you)效(xiao)擊(ji)打對手的(de)前提條件(jian),因(yin)而(er)要(yao)(yao)高度重(zhong)視。同時(shi),也要(yao)(yao)注意對拳(quan)(quan)背這個力點(dian)的(de)功(gong)力訓練(lian),平時(shi)可用拳(quan)(quan)背摔打沙(sha)袋(dai)、軟木板等(deng),以增大拳(quan)(quan)背的(de)硬(ying)度,提高它的(de)攻(gong)擊(ji)力度,確(que)保(bao)拳(quan)(quan)背不受(shou)傷。

(2)動作(zuo)要(yao)迅猛,勁(jing)意要(yao)冷脆抖炸

發(fa)力之(zhi)(zhi)(zhi)前身(shen)體要(yao)放松,做到(dao)形松意緊。發(fa)力時要(yao)集力于一點,發(fa)力于瞬間,勁意冷(leng)脆(cui)抖炸,真正(zheng)做到(dao)“出手(shou)如閃(shan)電(dian),回手(shou)似(si)觸炭”、“赴(fu)之(zhi)(zhi)(zhi)若驚,用之(zhi)(zhi)(zhi)若狂,當之(zhi)(zhi)(zhi)者(zhe)破(po),近之(zhi)(zhi)(zhi)者(zhe)亡(wang)”這樣的藝境。

(3)得(de)把要準,搶打(da)時機(ji)

得(de)(de)把(ba)(ba)(ba)即得(de)(de)到對(dui)方的手(shou)把(ba)(ba)(ba)和腿把(ba)(ba)(ba)。只有(you)準確得(de)(de)把(ba)(ba)(ba)才(cai)能(neng)施以迅(xun)猛凌厲(li)的攻擊,得(de)(de)把(ba)(ba)(ba)不(bu)(bu)準,則會(hui)(hui)身置(zhi)險境(jing),全然沒(mei)有(you)了進攻意識,故(gu)佛(fo)漢拳講究(jiu)得(de)(de)把(ba)(ba)(ba)。得(de)(de)把(ba)(ba)(ba)即是(shi)戰機來至(zhi),這(zhe)時要(yao)毫不(bu)(bu)猶豫地進攻對(dui)手(shou)。《六(liu)韜》說得(de)(de)好:“善(shan)戰者(zhe),見利(li)(li)(li)不(bu)(bu)失(shi),遇時不(bu)(bu)疑(yi),失(shi)利(li)(li)(li)后時,反受其(qi)殃(yang)”。看(kan)到有(you)利(li)(li)(li)戰機就(jiu)不(bu)(bu)要(yao)放過(guo),遇到有(you)利(li)(li)(li)時機就(jiu)不(bu)(bu)要(yao)遲疑(yi),失(shi)掉有(you)利(li)(li)(li)時機,放過(guo)有(you)利(li)(li)(li)戰機,反而(er)會(hui)(hui)使自己遭殃(yang)。

(4)注意加強與其它技法的有機(ji)結合

實戰時,由于情況千變萬化,有時用單一的方(fang)法(fa)(fa)不能很快(kuai)制(zhi)服對(dui)(dui)手(shou),因而(er)要加(jia)強反(fan)背捶拳法(fa)(fa)與其它(ta)技(ji)法(fa)(fa)的有機結(jie)合(he),從而(er)在空(kong)間(jian)上(shang)形成立體進(jin)攻(gong)的態(tai)勢,在實戰距離上(shang)形成遠近(jin)結(jie)合(he)的攻(gong)擊特(te)色,使對(dui)(dui)手(shou)無所適從,防(fang)不勝防(fang)。

種類

佛漢(han)拳(quan)(quan)的反(fan)(fan)背(bei)捶拳(quan)(quan)法按兩拳(quan)(quan)前(qian)后位置的不(bu)同和拳(quan)(quan)法與身法的配(pei)合可分為(wei)前(qian)手反(fan)(fan)背(bei)捶、后手反(fan)(fan)背(bei)捶以及轉(zhuan)身反(fan)(fan)背(bei)捶三(san)種拳(quan)(quan)法。

以左(zuo)腳左(zuo)手(shou)在前(qian)的(de)實戰預備勢為例,左(zuo)拳(quan)(quan)施發反(fan)背(bei)(bei)捶技術攻擊(ji)對手(shou)為前(qian)手(shou)反(fan)背(bei)(bei)捶拳(quan)(quan)法;右拳(quan)(quan)施發反(fan)背(bei)(bei)捶技術攻擊(ji)對手(shou)則為后手(shou)反(fan)背(bei)(bei)捶拳(quan)(quan)法;以轉(zhuan)身身法配合反(fan)背(bei)(bei)捶攻擊(ji)則為轉(zhuan)身反(fan)背(bei)(bei)捶拳(quan)(quan)法。

動作

前手反背捶

以左腳(jiao)左手在(zai)前(qian)(qian)的實(shi)戰預(yu)備姿勢開始,右(you)腳(jiao)前(qian)(qian)腳(jiao)掌微蹬地(di)面,左腳(jiao)向(xiang)前(qian)(qian)貼地(di)滑步(bu)疾進,右(you)腳(jiao)快速蹬地(di)跟進,同(tong)時身體微向(xiang)右(you)轉,左臂(bei)順肩伸肘抖腕,借助身體向(xiang)前(qian)(qian)的摧力(li)(li),反臂(bei)向(xiang)前(qian)(qian)彈抽,力(li)(li)達拳(quan)背。當攻擊(ji)動作完成后,迅(xun)速收(shou)回左拳(quan),恢復到實(shi)戰預(yu)備姿勢。

要點

(1)出拳前,左(zuo)(zuo)拳要松(song)握,左(zuo)(zuo)臂肌肉盡量放(fang)松(song)

(2)出拳攻擊時,要(yao)擰腰、順肩(jian)、送肘(zhou)、抖(dou)腕,力(li)達拳背,快(kuai)擊快(kuai)收(shou),做(zuo)到(dao)“出手如(ru)閃電,回手似觸炭”

(3)整個動作(zuo)(zuo)做(zuo)到(dao)心(xin)與意合,意與氣合,氣與力合,步手合一(yi),動作(zuo)(zuo)脆猛

后手反背捶

重復步驟一到右(you)腳快速蹬(deng)地跟進,并向(xiang)內扣轉,合(he)胯向(xiang)左擰腰(yao),同時(shi)右(you)臂向(xiang)前(qian)順肩伸肘抖腕,同時(shi)借助(zhu)身體向(xiang)前(qian)的摧力,反臂向(xiang)前(qian)彈抽,力達拳(quan)背。當攻(gong)擊動作(zuo)完(wan)成后,迅速收回(hui)右(you)拳(quan),恢復到實戰預備(bei)姿勢。

要點

(1)疾步進身、合胯擰腰與后手反背(bei)捶發力要協(xie)調同(tong)動,上下渾圓一(yi)體,完整一(yi)氣

(2)出拳擊發時,拳要松握,步要靈活,力貫(guan)拳背(bei),發力抖脆

轉身反背捶

轉身反(fan)(fan)(fan)背(bei)捶(chui)有(you)兩種(zhong),一(yi)(yi)種(zhong)是(shi)反(fan)(fan)(fan)擒拿型的(de)反(fan)(fan)(fan)背(bei)捶(chui)拳(quan)法(fa),一(yi)(yi)種(zhong)是(shi)防(fang)守反(fan)(fan)(fan)擊型的(de)反(fan)(fan)(fan)背(bei)捶(chui)拳(quan)法(fa),本篇只述(shu)前者(zhe)。以左(zuo)腳(jiao)左(zuo)手(shou)在前的(de)實戰預備(bei)姿勢開(kai)始,左(zuo)腳(jiao)蹬地(di)擰(ning)轉,上(shang)(shang)(shang)體(ti)(ti)(ti)向(xiang)右(you)(you)后轉體(ti)(ti)(ti),重心移向(xiang)右(you)(you)腿(tui),同(tong)時左(zuo)臂(bei)內旋(xuan),屈肘(zhou),肘(zhou)尖向(xiang)上(shang)(shang)(shang);動作不(bu)停,左(zuo)腿(tui)從右(you)(you)腿(tui)前上(shang)(shang)(shang)一(yi)(yi)步,上(shang)(shang)(shang)體(ti)(ti)(ti)繼續(xu)向(xiang)右(you)(you)轉體(ti)(ti)(ti),頭部(bu)亦向(xiang)右(you)(you)轉,左(zuo)拳(quan)背(bei)貼(tie)于后腰(yao);動作不(bu)停,在上(shang)(shang)(shang)體(ti)(ti)(ti)向(xiang)右(you)(you)轉體(ti)(ti)(ti)的(de)同(tong)時,右(you)(you)拳(quan)反(fan)(fan)(fan)臂(bei)向(xiang)右(you)(you)側橫向(xiang)彈抽,拳(quan)眼向(xiang)上(shang)(shang)(shang),力達拳(quan)背(bei)。

要點

(1)轉體要快,以頭(tou)領先,站立(li)要穩

(2)彈擊抽打(da)時,要(yao)以腰(yao)帶臂(bei),用前臂(bei)做鞭打(da)抖腕甩拳(quan)動作(zuo)

反背捶

在佛漢拳(quan)(quan)的(de)(de)(de)拳(quan)(quan)法(fa)體系(xi)中,具備冷(leng)(leng)脆快(kuai)遠(yuan)、勇猛短毒(du)、迅猛凌厲之(zhi)特點(dian)的(de)(de)(de),非反(fan)背捶拳(quan)(quan)法(fa)莫屬。反(fan)背捶拳(quan)(quan)法(fa)是一(yi)種以拳(quan)(quan)背為(wei)力點(dian),通過伸肘抖腕的(de)(de)(de)力量,反(fan)臂向前彈(dan)抽、敲砸對方頭部、胸(xiong)腹(fu)、軟肋等要害部位的(de)(de)(de)突發性實戰拳(quan)(quan)法(fa)。這種動作短促、勁意抖炸冷(leng)(leng)脆、神出鬼沒、酣(han)暢(chang)淋漓、眼鏡蛇(she)般的(de)(de)(de)攻擊(ji),往(wang)往(wang)令對手猝不(bu)(bu)及防(fang)。其迅猛的(de)(de)(de)進攻態勢正如《六韜》所講:“疾雷不(bu)(bu)及掩耳,迅電不(bu)(bu)及瞑目,赴之(zhi)若(ruo)驚,用之(zhi)若(ruo)狂,當之(zhi)者破,近之(zhi)者亡,孰能御之(zhi)”。反(fan)背捶所具備的(de)(de)(de)這種天然攻擊(ji)特性,使(shi)其倍受青睞。

實戰中,由(you)于反背(bei)捶拳法動作(zuo)隱(yin)蔽(bi),攻(gong)擊(ji)速度快,有(you)時完成(cheng)進攻(gong)動作(zuo)后,對(dui)(dui)(dui)手也很難(nan)有(you)所(suo)反應,故其(qi)攻(gong)擊(ji)的目(mu)標不僅多(duo)而且(qie)成(cheng)功率很高。攻(gong)擊(ji)的目(mu)標主要有(you):面(mian)門、面(mian)頰(jia)、耳(er)門、太陽穴、后腦、胸(xiong)部、腹部、軟肋、襠部、后背(bei)等。應用時,可(ke)從對(dui)(dui)(dui)手前(qian)面(mian)施以攻(gong)擊(ji),亦可(ke)從對(dui)(dui)(dui)手后面(mian)或體側(ce)發動奇襲。只要運用得當,就可(ke)一擊(ji)中的,重創對(dui)(dui)(dui)手。

特點

佛漢拳發展至今，在短短100多年(nian)里(li)，頃注了(le)佛漢拳歷代先師的(de)心(xin)血和(he)智慧，它汲取了(le)中(zhong)國古典哲學(xue)、醫學(xue)、武學(xue)、人體力學(xue)，遵循佛家、儒家思想，特(te)別吸收了(le)道家太極陰陽學(xue)論，形成具有(you)鮮明(ming)(ming)特(te)色(se)的(de)拳學(xue)體系(xi)。它以(yi)人體為(wei)依據，以(yi)實戰為(wei)宗旨，具有(you)實戰性(xing)(xing)、科學(xue)性(xing)(xing)、健(jian)身(shen)性(xing)(xing)等特(te)點(dian)，它以(yi)貼身(shen)靠打(da)，擒(qin)拿分筋挫骨，點(dian)穴閉氣為(wei)長(chang)。運用明(ming)(ming)暗(an)柔硬勁，內(nei)外(wai)兼(jian)修，全身(shen)各法(fa)運用協調，精氣神高(gao)度(du)統一。剛柔相濟，虛(xu)實分明(ming)(ming)，周身(shen)一家，渾(hun)圓一體。