芒果视频下载

起源

在(zai)清(qing)朝(chao)咸(xian)豐年間(jian)才傳(chuan)(chuan)(chuan)入民間(jian)。根據(ju)河(he)(he)北省(sheng)大(da)(da)名(ming)縣(xian)東關碑(bei)文記載(zai)：佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)流(liu)(liu)傳(chuan)(chuan)(chuan)世俗(su)有140余(yu)年。首傳(chuan)(chuan)(chuan)人(ren)(ren)賈(jia)(jia)云(yun)露，世居河(he)(he)南(nan)(nan)長(chang)垣市(shi)賈(jia)(jia)莊，幼喜擊(ji)劍，酷愛武(wu)術，后求師(shi)(shi)訪藝(yi)于少(shao)(shao)(shao)林(lin)寺(si)(si)(si)(si)(si)。因(yin)(yin)是(shi)俗(su)家(jia)(jia)弟子(zi)，被拒之山門之外。賈(jia)(jia)就每(mei)天跪在(zai)門外不起，以(yi)求武(wu)技，日復(fu)一日，月半有余(yu)，寺(si)(si)(si)(si)(si)僧(seng)念其(qi)誠意，應允教(jiao)授(shou)，以(yi)勵(li)其(qi)志。由大(da)(da)和尚修文者主方丈(zhang)（俗(su)家(jia)(jia)姓(xing)徐）親(qin)授(shou)，賈(jia)(jia)學三(san)年，盡得其(qi)奧(ao)，至(zhi)此師(shi)(shi)命辭(ci)剎(cha)，囑其(qi)遇(yu)機會發(fa)揮武(wu)事，有所作(zuo)為(wei)。并為(wei)傳(chuan)(chuan)(chuan)系人(ren)(ren)排(pai)了二十(shi)(shi)個(ge)字(zi)，即“內(nei)、初(chu)(chu)、山、寺(si)(si)(si)(si)(si)、團、同、勝(sheng)、國、少(shao)(shao)(shao)、年、用、者、思(si)、理、多、君、猷、民、則、安”來分輩次(ci)，賈(jia)(jia)為(wei)“初(chu)(chu)”字(zi)。賈(jia)(jia)離寺(si)(si)(si)(si)(si)后，在(zai)大(da)(da)名(ming)設(she)場授(shou)徒(tu)數(shu)十(shi)(shi)年。在(zai)此期間(jian)聞(wen)風(feng)求教(jiao)者不計其(qi)數(shu)，據(ju)碑(bei)文記載(zai)，賈(jia)(jia)教(jiao)授(shou)入室弟子(zi)有四(si)十(shi)(shi)二人(ren)(ren)，僅(jin)賈(jia)(jia)云(yun)露的(de)入室弟子(zi)張(zhang)金榮一人(ren)(ren)就授(shou)徒(tu)二千人(ren)(ren)，從(cong)此佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)就廣為(wei)流(liu)(liu)傳(chuan)(chuan)(chuan)。相(xiang)傳(chuan)(chuan)(chuan)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)起源(yuan)于南(nan)(nan)北朝(chao)梁武(wu)帝大(da)(da)通(公元527年)年間(jian)，達摩禪師(shi)(shi)東游土，入住少(shao)(shao)(shao)林(lin)寺(si)(si)(si)(si)(si)，將佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)法(fa)之寶傳(chuan)(chuan)(chuan)留少(shao)(shao)(shao)林(lin)寺(si)(si)(si)(si)(si)住持(chi)，該佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)法(fa)神功遂成(cheng)為(wei)少(shao)(shao)(shao)林(lin)寺(si)(si)(si)(si)(si)鎮(zhen)山之寶。佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)法(fa)神功歷代(dai)為(wei)少(shao)(shao)(shao)林(lin)武(wu)僧(seng)秘(mi)密(mi)傳(chuan)(chuan)(chuan)習。從(cong)此，佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)法(fa)神功被寺(si)(si)(si)(si)(si)內(nei)高僧(seng)定(ding)為(wei)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)漢(han)(han)(han)捶，以(yi)技擊(ji)、養生、內(nei)功為(wei)特(te)色，乃(nai)寺(si)(si)(si)(si)(si)內(nei)看家(jia)(jia)護(hu)院(yuan)之拳(quan)(quan)法(fa)，被尊為(wei)“少(shao)(shao)(shao)林(lin)暗藏門”。“佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)漢(han)(han)(han)內(nei)家(jia)(jia)拳(quan)(quan)”簡(jian)稱(cheng)“佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)拳(quan)(quan)”，亦稱(cheng)“佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)漢(han)(han)(han)捶”。少(shao)(shao)(shao)林(lin)佛(fo)(fo)(fo)(fo)(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)為(wei)明(ming)末清(qing)初(chu)(chu)(清(qing)雍正十(shi)(shi)三(san)年)，少(shao)(shao)(shao)林(lin)寺(si)(si)(si)(si)(si)因(yin)(yin)天地會反(fan)清(qing)復(fu)明(ming)之故遭焚(fen)，而(er)少(shao)(shao)(shao)林(lin)寺(si)(si)(si)(si)(si)南(nan)(nan)院(yuan)武(wu)僧(seng)普(pu)凈大(da)(da)師(shi)(shi)(俗(su)名(ming)徐修文)，流(liu)(liu)落至(zhi)山東省(sheng)東明(ming)縣(xian)碼頭(tou)鄉(原河(he)(he)南(nan)(nan)省(sheng)長(chang)垣市(shi)杜家(jia)(jia)集)時，在(zai)此傳(chuan)(chuan)(chuan)授(shou)少(shao)(shao)(shao)林(lin)功夫。相(xiang)傳(chuan)(chuan)(chuan)，普(pu)凈大(da)(da)師(shi)(shi)為(wei)少(shao)(shao)(shao)林(lin)寺(si)(si)(si)(si)(si)南(nan)(nan)院(yuan)(羅漢(han)(han)(han)堂)之護(hu)寺(si)(si)(si)(si)(si)武(wu)僧(seng)，身懷絕技，故其(qi)所傳(chuan)(chuan)(chuan)以(yi)功夫見長(chang)。

公元1860年(nian)左右(you)，河(he)南(nan)開封(feng)府(按古規今(jin))賈(jia)樓人賈(jia)云露(名長志，字平西，法(fa)號光明)系少林俗家弟子，從(cong)師(shi)于少林和尚(shang)徐(xu)(xu)修(xiu)文(wen)(法(fa)號普凈)長老(lao)，并奉徐(xu)(xu)修(xiu)文(wen)為佛漢(han)拳第一代，同時遵(zun)其所(suo)囑從(cong)徐(xu)(xu)修(xiu)文(wen)所(suo)定之輩次，沿傳(chuan)至今(jin)。

賈公練成(cheng)神功(gong)(gong)后(hou)(hou)遵(zun)師命辭剎，獨闖江湖(hu)，曾任(ren)清軍征西先(xian)鋒官，凱旋(xuan)歸朝后(hou)(hou)又(you)佐(zuo)邱師南伐(fa)，累(lei)建功(gong)(gong)績，被咸豐帝封為(wei)(wei)督尉(wei)，因無(wu)心于(yu)仕，遂辭官歸故(gu)里，年過(guo)花甲(jia)，告老還鄉，云(yun)游天下(xia)，來(lai)到(dao)河北大(da)名(ming)府(現河北大(da)名(ming)縣龍(long)王廟一(yi)帶)。當地原(yuan)本就武(wu)術(shu)風較盛，賈公來(lai)到(dao)后(hou)(hou)因拳藝精湛，內功(gong)(gong)深(shen)厚(hou)，在以(yi)武(wu)會(hui)友中，當地拳師無(wu)不敗北，又(you)多拜其為(wei)(wei)師改習佛(fo)漢內家拳。賈公門下(xia)弟子千人(ren)(ren)(ren)之(zhi)多，登(deng)堂入室(shi)者不下(xia)百(bai)人(ren)(ren)(ren)。據前輩口述碑文記載，賈公教授入室(shi)弟子有42人(ren)(ren)(ren)，其中，高足(zu)有宋(song)金(jin)(jin)榜、張(zhang)金(jin)(jin)榮、何金(jin)(jin)成(cheng)、趙(zhao)金(jin)(jin)山、曹思(si)溫、劉(liu)常春(chun)、李(li)豐海等人(ren)(ren)(ren)，后(hou)(hou)逐漸流(liu)傳于(yu)全國各地，尤以(yi)晉(jin)冀魯(lu)豫四(si)(si)省(sheng)較多。賈公以(yi)從師少(shao)林而成(cheng)其藝，以(yi)辭官云(yun)游而成(cheng)拳業，其幾十年四(si)(si)方尋訪探勝(sheng)，以(yi)其深(shen)厚(hou)的(de)(de)武(wu)學(xue)淵源，豐富(fu)的(de)(de)實踐經驗，廣泛的(de)(de)武(wu)術(shu)交流(liu)，長期(qi)的(de)(de)教拳活動，培養出了眾多優秀(xiu)的(de)(de)佛(fo)漢后(hou)(hou)人(ren)(ren)(ren)，使源于(yu)少(shao)林一(yi)門的(de)(de)優秀(xiu)拳種植根于(yu)大(da)名(ming)的(de)(de)沃(wo)土之(zhi)中。

傳承

少林(lin)寺(si)因多(duo)次遭焚，使眾多(duo)的(de)(de)佛(fo)(fo)殿、佛(fo)(fo)經、拳譜、文獻遭毀。歷代的(de)(de)帝多(duo)為(wei)(wei)(wei)(wei)(wei)單練(lian)(lian)（徒手和器(qi)械(xie)）。 少林(lin)佛(fo)(fo)漢(han)(han)(han)(han)拳為(wei)(wei)(wei)(wei)(wei)明(ming)(ming)末清初（清雍正(zheng)13年(nian)），少林(lin)寺(si)因天地會反清復(fu)明(ming)(ming)之故遭焚。少林(lin)寺(si)南(nan)院武(wu)(wu)僧光(guang)明(ming)(ming)大(da)師（俗名(ming)：徐修文）流落至今(jin)山東東明(ming)(ming)縣馬頭鄉（原河南(nan)長垣(yuan)市杜家(jia)集），所傳(chuan)之少林(lin)功夫(fu)。 相傳(chuan)徐師為(wei)(wei)(wei)(wei)(wei)少林(lin)寺(si)南(nan)院（羅(luo)漢(han)(han)(han)(han)堂）之護寺(si)武(wu)(wu)僧，身(shen)懷絕技(ji)，故所傳(chuan)武(wu)(wu)功以(yi)(yi)(yi)(yi)(yi)功夫(fu)見長。以(yi)(yi)(yi)(yi)(yi)擒拿對(dui)練(lian)(lian)、實(shi)戰(zhan)為(wei)(wei)(wei)(wei)(wei)主，輔以(yi)(yi)(yi)(yi)(yi)硬功。佛(fo)(fo)漢(han)(han)(han)(han)內家(jia)拳自(zi)(zi)賈公(gong)傳(chuan)授時并(bing)沒(mei)有(you)大(da)小架之分，僅(jin)是后(hou)人在演練(lian)(lian)中的(de)(de)悟性(xing)附生而(er)已。佛(fo)(fo)漢(han)(han)(han)(han)內家(jia)拳以(yi)(yi)(yi)(yi)(yi)養(yang)生、功法、技(ji)擊(ji)(ji)三(san)(san)(san)部分組成。佛(fo)(fo)漢(han)(han)(han)(han)拳以(yi)(yi)(yi)(yi)(yi)九宮(gong)身(shen)勢、三(san)(san)(san)七自(zi)(zi)然步(bu)為(wei)(wei)(wei)(wei)(wei)基(ji)本步(bu)型(xing)運用；以(yi)(yi)(yi)(yi)(yi)九宮(gong)、中馬、臥宮(gong)、四(si)六虛步(bu)為(wei)(wei)(wei)(wei)(wei)練(lian)(lian)習(xi)步(bu)型(xing)；以(yi)(yi)(yi)(yi)(yi)疾步(bu)、躍步(bu)、跳步(bu)等為(wei)(wei)(wei)(wei)(wei)基(ji)本步(bu)法；以(yi)(yi)(yi)(yi)(yi)三(san)(san)(san)十(shi)(shi)六種(zhong)腿法和七十(shi)(shi)二(er)種(zhong)手法為(wei)(wei)(wei)(wei)(wei)佛(fo)(fo)漢(han)(han)(han)(han)技(ji)擊(ji)(ji)方法；以(yi)(yi)(yi)(yi)(yi)結構嚴謹、動(dong)作連貫、剛柔相濟(ji)、步(bu)活身(shen)柔的(de)(de)二(er)十(shi)(shi)四(si)路對(dui)打(da)(da)，以(yi)(yi)(yi)(yi)(yi)及(ji)踢打(da)(da)摔拿閃點(dian)滾抓等各種(zhong)技(ji)法的(de)(de)對(dui)練(lian)(lian)為(wei)(wei)(wei)(wei)(wei)形式(shi)(shi)；以(yi)(yi)(yi)(yi)(yi)人體為(wei)(wei)(wei)(wei)(wei)依據，以(yi)(yi)(yi)(yi)(yi)拳法變化(hua)為(wei)(wei)(wei)(wei)(wei)技(ji)擊(ji)(ji)，以(yi)(yi)(yi)(yi)(yi)自(zi)(zi)由搏擊(ji)(ji)為(wei)(wei)(wei)(wei)(wei)實(shi)戰(zhan)宗旨；以(yi)(yi)(yi)(yi)(yi)軟硬內功及(ji)二(er)十(shi)(shi)四(si)種(zhong)功法為(wei)(wei)(wei)(wei)(wei)周身(shen)抗擊(ji)(ji)打(da)(da)：以(yi)(yi)(yi)(yi)(yi)傳(chuan)統十(shi)(shi)二(er)式(shi)(shi)陰陽調整、動(dong)靜(jing)放松；以(yi)(yi)(yi)(yi)(yi)內外雙修，養(yang)、練(lian)(lian)、用的(de)(de)統一(yi)(yi)為(wei)(wei)(wei)(wei)(wei)養(yang)生；以(yi)(yi)(yi)(yi)(yi)上中下各三(san)(san)(san)十(shi)(shi)六組而(er)組成一(yi)(yi)百零(ling)八式(shi)(shi)，以(yi)(yi)(yi)(yi)(yi)一(yi)(yi)式(shi)(shi)跟(gen)三(san)(san)(san)打(da)(da)，以(yi)(yi)(yi)(yi)(yi)一(yi)(yi)打(da)(da)有(you)三(san)(san)(san)破，邊打(da)(da)邊破，變化(hua)甚多(duo)的(de)(de)佛(fo)(fo)漢(han)(han)(han)(han)神拳為(wei)(wei)(wei)(wei)(wei)特點(dian)；以(yi)(yi)(yi)(yi)(yi)佛(fo)(fo)漢(han)(han)(han)(han)內家(jia)拳七、二(er)、三(san)(san)(san)、八、四(si)、九。兼通并(bing)結合(he)十(shi)(shi)二(er)、二(er)十(shi)(shi)四(si)、一(yi)(yi)百零(ling)八式(shi)(shi)的(de)(de)神功為(wei)(wei)(wei)(wei)(wei)修為(wei)(wei)(wei)(wei)(wei)，從而(er)可以(yi)(yi)(yi)(yi)(yi)達到全面鍛煉(lian)及(ji)合(he)理的(de)(de)運用。具(ju)有(you)實(shi)效性(xing)。

佛漢(han)拳(quan)傳(chuan)承至今日(ri)已是八(ba)代(dai)：徐修文——賈(jia)云路——宋金榜、賈(jia)二財(cai)、張盼——宋全福、張浩溫——魏(wei)仁芳、陳永(yong)漢(han)、閆閣、張源昆(kun)、胡德(de)興、杜志辰——劉(liu)衛(wei)東(dong)(dong)、李義(yi)軍、陳洪元、胡慶原(yuan)、劉(liu)盼軍、陳翰臣——閆漢(han)修、賈(jia)文典等（1——7代(dai)）。1996年(nian)，本著繼承、挖掘、發揚(yang)少(shao)(shao)林傳(chuan)統(tong)拳(quan)術，在(zai)少(shao)(shao)林寺方丈釋永(yong)信的授意下，少(shao)(shao)林寺武僧團總教頭釋果(guo)松返山東(dong)(dong)東(dong)(dong)明請回(hui)了受業恩師——劉(liu)衛(wei)東(dong)(dong)，在(zai)少(shao)(shao)林寺拳(quan)法(fa)學院傳(chuan)授少(shao)(shao)林絕(jue)藝——少(shao)(shao)林佛漢(han)拳(quan)。才(cai)使少(shao)(shao)林佛漢(han)拳(quan)又(you)放異(yi)彩——重回(hui)故地。

佛(fo)(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)傳(chuan)(chuan)承輩(bei)分歷(li)來(lai)不(bu)(bu)亂，門(men)(men)里人(ren)(ren)一(yi)(yi)問(wen)就(jiu)知(zhi)次秩序，尊(zun)長(chang)愛幼是(shi)(shi)一(yi)(yi)家人(ren)(ren)；門(men)(men)內(nei)(nei)人(ren)(ren)不(bu)(bu)得交手(shou)，互(hu)敬互(hu)愛、團結一(yi)(yi)致發揚佛(fo)(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)。佛(fo)(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)的基本(ben)理論傳(chuan)(chuan)承有(you)(you)(you)，佛(fo)(fo)(fo)(fo)漢(han)(han)(han)內(nei)(nei)家拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)經(jing)譜、經(jing)云、交手(shou)要訣、實用(yong)要點、佛(fo)(fo)(fo)(fo)漢(han)(han)(han)捶歌、佛(fo)(fo)(fo)(fo)漢(han)(han)(han)法(fa)則等。佛(fo)(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)究竟(jing)源(yuan)自何(he)地、何(he)年、由誰人(ren)(ren)所創，并無詳實可(ke)靠之(zhi)(zhi)(zhi)歷(li)史(shi)文獻記載。據前輩(bei)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)師口述該拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)系(xi)由天竺僧(seng)(seng)人(ren)(ren)菩提達(da)(da)摩所創，約在(zai)南北(bei)(bei)朝(chao)梁武(wu)帝大通(tong)(tong)（公元527年）年間，達(da)(da)摩禪(chan)師東(dong)游(you)漢(han)(han)(han)土，入(ru)住少(shao)(shao)(shao)林(lin)(lin)寺(si)，隨將此拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)傳(chuan)(chuan)與(yu)少(shao)(shao)(shao)林(lin)(lin)寺(si)僧(seng)(seng)，該拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)為(wei)少(shao)(shao)(shao)林(lin)(lin)寺(si)鎮(zhen)山之(zhi)(zhi)(zhi)寶，歷(li)代為(wei)少(shao)(shao)(shao)林(lin)(lin)寺(si)武(wu)僧(seng)(seng)秘密(mi)傳(chuan)(chuan)習(xi)。此拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)創始(shi)以(yi)來(lai)，因不(bu)(bu)輕(qing)易(yi)外傳(chuan)(chuan)，又極具技擊特(te)色(se)(se)，被(bei)少(shao)(shao)(shao)林(lin)(lin)寺(si)視為(wei)看家護院之(zhi)(zhi)(zhi)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)法(fa)，尊(zun)為(wei)“少(shao)(shao)(shao)林(lin)(lin)暗藏門(men)(men)”。少(shao)(shao)(shao)林(lin)(lin)一(yi)(yi)派均(jun)奉(feng)達(da)(da)摩為(wei)祖，但至今尚(shang)未發現(xian)達(da)(da)摩少(shao)(shao)(shao)林(lin)(lin)傳(chuan)(chuan)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)之(zhi)(zhi)(zhi)文字記載，這(zhe)正(zheng)是(shi)(shi)中(zhong)國武(wu)術(shu)文化(hua)之(zhi)(zhi)(zhi)一(yi)(yi)般現(xian)象。但佛(fo)(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)系(xi)正(zheng)宗北(bei)(bei)派少(shao)(shao)(shao)林(lin)(lin)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)術(shu)。無論從其(qi)套路所反映的身、手(shou)、步(bu)、法(fa)或(huo)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)師所傳(chuan)(chuan)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)史(shi)、拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)理、技藝功(gong)(gong)法(fa)均(jun)具少(shao)(shao)(shao)林(lin)(lin)寺(si)之(zhi)(zhi)(zhi)共(gong)同(tong)特(te)點。當然，佛(fo)(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)作(zuo)為(wei)一(yi)(yi)個獨立的門(men)(men)派在(zai)理、法(fa)、術(shu)、功(gong)(gong)諸多(duo)方面都有(you)(you)(you)自己的獨到之(zhi)(zhi)(zhi)處。另外作(zuo)為(wei)產生于中(zhong)國這(zhe)片土地上(shang)的傳(chuan)(chuan)統文化(hua)。武(wu)術(shu)各門(men)(men)派其(qi)實本(ben)質上(shang)是(shi)(shi)一(yi)(yi)脈相(xiang)承的。因此佛(fo)(fo)(fo)(fo)漢(han)(han)(han)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)術(shu)除具有(you)(you)(you)一(yi)(yi)般少(shao)(shao)(shao)林(lin)(lin)拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)術(shu)特(te)點和自己特(te)色(se)(se)以(yi)外還和其(qi)他拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)門(men)(men)有(you)(you)(you)很(hen)多(duo)兼容相(xiang)通(tong)(tong)之(zhi)(zhi)(zhi)處，有(you)(you)(you)很(hen)多(duo)方面與(yu)太極、行意有(you)(you)(you)共(gong)同(tong)的要求(qiu)。拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)譜理論上(shang)亦有(you)(you)(you)完全相(xiang)同(tong)之(zhi)(zhi)(zhi)處。可(ke)見各拳(quan)(quan)(quan)(quan)(quan)(quan)(quan)術(shu)實質上(shang)雖有(you)(you)(you)其(qi)共(gong)同(tong)之(zhi)(zhi)(zhi)傳(chuan)(chuan)承，而(er)追(zhui)求(qiu)方式上(shang)的差異也是(shi)(shi)存(cun)在(zai)的。

佛漢密訣

為了能使(shi)(shi)更多(duo)的(de)(de)(de)(de)人(ren)學(xue)習(xi)到(dao)正規的(de)(de)(de)(de)佛漢(han)(han)(han)(han)拳(quan)(quan)(quan)、秘訣(jue)（一(yi)部份）公布(bu)于(yu)眾。具(ju)上所(suo)傳(chuan)、我所(suo)知(zhi)道(dao)的(de)(de)(de)(de)佛漢(han)(han)(han)(han)拳(quan)(quan)(quan)精華、比(bi)如講現(xian)在(zai)的(de)(de)(de)(de)佛漢(han)(han)(han)(han)拳(quan)(quan)(quan)有(you)大架、小(xiao)架之分(fen)，大架佛漢(han)(han)(han)(han)拳(quan)(quan)(quan)舒展大方，大開大合，放長(chang)擊遠。小(xiao)架佛漢(han)(han)(han)(han)拳(quan)(quan)(quan)小(xiao)巧緊湊(cou)，步(bu)活身靈，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)法(fa)善變，還有(you)、佛漢(han)(han)(han)(han)拳(quan)(quan)(quan)單(dan)練(lian)、佛漢(han)(han)(han)(han)散手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、齊急(ji)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、高(gao)低(di)苗、三搖步(bu)、等會練(lian)的(de)(de)(de)(de)人(ren)不多(duo)了，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)賦；佛手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)漢(han)(han)(han)(han)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)佛漢(han)(han)(han)(han)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，指上打下(xia)暗藏手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，截(jie)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、搶(qiang)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、扶法(fa)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、佗(tuo)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、撻(ta)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、擯(bin)把手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、奪手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)(shi)個把門(men)(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、滾手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)(shi)個通天炮，徹手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)(shi)個摸(mo)眉手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，捉手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)擒手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)串心(xin)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，暗中加個緊三手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、壬手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)崩(beng)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，搭門(men)(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，隨(sui)封硬進(jin)開門(men)(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，轉手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)摟(lou)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)、攏心(xin)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，陰手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)仙(xian)人(ren)來(lai)指月，陽手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)端打咽喉手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，兩手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)扒(ba)門(men)(men)雙出(chu)(chu)(chu)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，擠手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)使(shi)(shi)個抵門(men)(men)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，隨(sui)法(fa)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，順手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)拈(nian)住手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)，見(jian)(jian)(jian)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)跟手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)不讓手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)這(zhe)些精華在(zai)現(xian)在(zai)的(de)(de)(de)(de)佛漢(han)(han)(han)(han)拳(quan)(quan)(quan)里是不能少的(de)(de)(de)(de)。訣(jue)曰；會打法(fa)，會拿法(fa)，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)不挨身不理他，心(xin)要(yao)狠，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)發毒，各樣方法(fa)練(lian)個熟，見(jian)(jian)(jian)把就(jiu)奪、見(jian)(jian)(jian)拐就(jiu)堵(du)，露(lu)頭打頭、露(lu)腳打腳，手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)如箭身如弓(gong)，大羅神(shen)仙(xian)也難封，佛漢(han)(han)(han)(han)出(chu)(chu)(chu)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)站當陽，斜步(bu)遙步(bu)人(ren)難防(fang)，捉拿使(shi)(shi)的(de)(de)(de)(de)反弓(gong)式(shi)，箭步(bu)兇猛(meng)勇不慌，佛漢(han)(han)(han)(han)出(chu)(chu)(chu)手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)站當陽，真招實揚手(shou)(shou)(shou)(shou)(shou)(shou)(shou)(shou)內藏、這(zhe)些精華在(zai)其(qi)它地方從未見(jian)(jian)(jian)過。

佛漢(han)(han)拳(quan)眼(yan)(yan)(yan)(yan)法(fa)；以(yi)目視目，眼(yan)(yan)(yan)(yan)隨人動、眼(yan)(yan)(yan)(yan)法(fa)講究(jiu)，鷹眼(yan)(yan)(yan)(yan)硬，要求(qiu)眼(yan)(yan)(yan)(yan)似(si)鐵、神似(si)鋼、兩眼(yan)(yan)(yan)(yan)一(yi)(yi)展使敵慌，二人交手(shou)(shou)(shou)眼(yan)(yan)(yan)(yan)要硬，全憑兩眼(yan)(yan)(yan)(yan)去(qu)打人。講究(jiu)手(shou)(shou)(shou)、眼(yan)(yan)(yan)(yan)、身、法(fa)、步、怯、閃(shan)、隨發手(shou)(shou)(shou)，鷹眼(yan)(yan)(yan)(yan)、貓腰(yao)、鬼拉圈、上下渾圓一(yi)(yi)體等功(gong)夫有(you)；站功(gong)、盤(pan)手(shou)(shou)(shou)功(gong)，佛漢(han)(han)拳(quan)有(you)著與少(shao)林拳(quan)其他(ta)拳(quan)派(pai)不同的(de)風格與特點(dian)。密訣雖然公于(yu)眾“但(dan)”很多人是悟(wu)、理解不到的(de)、有(you)句話講、佛漢(han)(han)拳(quan)傳內不傳外寧傳十手(shou)(shou)(shou)不傳一(yi)(yi)口、想練好(hao)佛漢(han)(han)拳(quan)還得(de)要有(you)正宗的(de)師傅(fu)呀、不怕千(qian)招會(hui)、就怕一(yi)(yi)招精、苦練十年(nian)不如(ru)名師一(yi)(yi)點(dian)。閆漢(han)(han)修獻(xian)歌訣

分布

佛漢拳主要分(fen)布在山東(dong)、吉林、河北大名一帶。

技法

佛(fo)(fo)漢(han)拳慣于施展擒拿、分筋(jin)、挫骨、點穴閉氣等(deng)技(ji)法(fa)，運(yun)用(yong)名暗柔硬功，強(qiang)調閃身(shen)貼近(jin)，挨身(shen)肩靠，轉(zhuan)身(shen)背(bei)撞，擰腰胯打(da)，講究(jiu)呼吸得法(fa)，力從腰發(fa)，搖身(shen)加(jia)晃(huang)膀(bang)，動(dong)動(dong)帶身(shen)法(fa)。以敏捷(jie)為主，低進高退(tui)，落地生根。全身(shen)各法(fa)運(yun)用(yong)協調一(yi)致，內外合一(yi)。體現一(yi)個“整”字，在技(ji)擊中強(qiang)調以變應變，滾打(da)巧拿，講究(jiu)一(yi)式跟(gen)三打(da)，一(yi)打(da)有三破，做到(dao)(dao)身(shen)靈，步活，眼(yan)到(dao)(dao)，手到(dao)(dao)，上下相隨，完(wan)整一(yi)氣。 佛(fo)(fo)漢(han)拳以徒手練(lian)習(xi)為主要內容(rong)，以對打(da)為主要形式，強(qiang)調實用(yong)，動(dong)作精巧緊湊，敏捷(jie)靈變，剛柔相濟，練(lian)功練(lian)拳，二(er)者(zhe)兼能，互為致用(yong)。 功法(fa)有鐵把功，回(hui)拉轉(zhuan)，五(wu)龍出洞，保守式。

概要

(1)高度重視(shi)反背捶(chui)正(zheng)確的(de)動作技術與(yu)功力訓練

正確(que)的(de)(de)(de)動作技術是指能(neng)(neng)夠充分發揮機體能(neng)(neng)力的(de)(de)(de)合(he)理、有效(xiao)地完成動作的(de)(de)(de)方法(fa),是快速(su)完成進攻(gong)動作的(de)(de)(de)保障(zhang),是有效(xiao)擊打對(dui)手的(de)(de)(de)前提條件,因而要(yao)高度(du)重視。同(tong)時,也要(yao)注意對(dui)拳背(bei)這個力點(dian)的(de)(de)(de)功力訓練,平時可用拳背(bei)摔打沙袋(dai)、軟木板等,以(yi)增大拳背(bei)的(de)(de)(de)硬度(du),提高它的(de)(de)(de)攻(gong)擊力度(du),確(que)保拳背(bei)不受傷。

(2)動作要迅猛,勁意要冷脆抖炸

發力之(zhi)(zhi)(zhi)(zhi)前身體要(yao)放松,做到形(xing)松意緊。發力時要(yao)集力于一(yi)點(dian),發力于瞬間,勁(jing)意冷脆抖炸(zha),真正做到“出(chu)手如閃電,回手似觸炭”、“赴之(zhi)(zhi)(zhi)(zhi)若驚,用之(zhi)(zhi)(zhi)(zhi)若狂,當之(zhi)(zhi)(zhi)(zhi)者破,近之(zhi)(zhi)(zhi)(zhi)者亡(wang)”這樣的藝境。

(3)得把要準,搶打時機

得(de)(de)把(ba)即得(de)(de)到對(dui)方的手把(ba)和(he)腿把(ba)。只有(you)準確得(de)(de)把(ba)才(cai)能施以迅猛凌厲的攻擊,得(de)(de)把(ba)不(bu)準,則會身置險境,全然沒有(you)了進攻意識,故佛(fo)漢拳講究得(de)(de)把(ba)。得(de)(de)把(ba)即是戰機(ji)來(lai)至,這時要毫不(bu)猶豫地進攻對(dui)手。《六韜》說得(de)(de)好:“善戰者,見利(li)不(bu)失(shi)(shi),遇(yu)時不(bu)疑,失(shi)(shi)利(li)后時,反受(shou)其殃”。看到有(you)利(li)戰機(ji)就不(bu)要放過,遇(yu)到有(you)利(li)時機(ji)就不(bu)要遲疑,失(shi)(shi)掉有(you)利(li)時機(ji),放過有(you)利(li)戰機(ji),反而會使自(zi)己遭殃。

(4)注意加強與其它(ta)技(ji)法的有(you)機(ji)結(jie)合

實戰時(shi)(shi),由于情況(kuang)千變萬化,有時(shi)(shi)用單一的(de)方法不能很快制服(fu)對(dui)手,因而要(yao)加強反背(bei)捶(chui)拳法與其它技法的(de)有機結合,從(cong)而在空間上形(xing)成立體(ti)進攻的(de)態勢,在實戰距離上形(xing)成遠近結合的(de)攻擊特(te)色,使對(dui)手無(wu)所適從(cong),防(fang)不勝防(fang)。

種類

佛漢(han)拳(quan)的(de)(de)反背(bei)捶(chui)拳(quan)法(fa)(fa)按兩拳(quan)前后(hou)(hou)位置的(de)(de)不同和拳(quan)法(fa)(fa)與身(shen)(shen)法(fa)(fa)的(de)(de)配合可(ke)分為前手(shou)反背(bei)捶(chui)、后(hou)(hou)手(shou)反背(bei)捶(chui)以及轉身(shen)(shen)反背(bei)捶(chui)三種拳(quan)法(fa)(fa)。

以(yi)(yi)左腳左手在前的實戰(zhan)預備勢為例,左拳(quan)施發反(fan)背(bei)(bei)捶(chui)技術(shu)攻(gong)擊(ji)對(dui)手為前手反(fan)背(bei)(bei)捶(chui)拳(quan)法;右拳(quan)施發反(fan)背(bei)(bei)捶(chui)技術(shu)攻(gong)擊(ji)對(dui)手則為后手反(fan)背(bei)(bei)捶(chui)拳(quan)法;以(yi)(yi)轉身(shen)身(shen)法配合反(fan)背(bei)(bei)捶(chui)攻(gong)擊(ji)則為轉身(shen)反(fan)背(bei)(bei)捶(chui)拳(quan)法。

動作

前手反背捶

以左(zuo)腳左(zuo)手在前的實戰預備(bei)姿勢(shi)開始,右(you)(you)腳前腳掌微蹬(deng)地(di)面,左(zuo)腳向前貼地(di)滑步疾進,右(you)(you)腳快速(su)蹬(deng)地(di)跟進,同時身(shen)體(ti)微向右(you)(you)轉,左(zuo)臂順肩伸肘抖腕,借助(zhu)身(shen)體(ti)向前的摧力,反臂向前彈抽,力達拳背。當攻(gong)擊動作完(wan)成后,迅速(su)收回(hui)左(zuo)拳,恢(hui)復到(dao)實戰預備(bei)姿勢(shi)。

要點

(1)出拳前,左(zuo)拳要松握(wo),左(zuo)臂(bei)肌(ji)肉(rou)盡量放松

(2)出拳攻(gong)擊(ji)時,要擰腰、順肩、送肘(zhou)、抖腕,力達拳背,快(kuai)擊(ji)快(kuai)收,做到“出手如閃電(dian),回手似觸炭”

(3)整個動作做(zuo)到(dao)心與(yu)意(yi)合,意(yi)與(yu)氣合,氣與(yu)力合,步(bu)手(shou)合一(yi),動作脆猛

后手反背捶

重復(fu)步(bu)驟一(yi)到右腳快速蹬地跟進,并向(xiang)內扣轉(zhuan),合胯向(xiang)左擰腰,同時右臂向(xiang)前(qian)順肩伸肘抖(dou)腕(wan),同時借助身體向(xiang)前(qian)的摧力,反臂向(xiang)前(qian)彈抽,力達拳背。當攻擊動作(zuo)完成后(hou),迅速收回(hui)右拳,恢(hui)復(fu)到實戰(zhan)預備(bei)姿勢(shi)。

要點

(1)疾步進(jin)身、合胯(kua)擰(ning)腰與后手反背(bei)捶發力要協調同動,上下渾圓一(yi)體,完整(zheng)一(yi)氣(qi)

(2)出拳擊發(fa)(fa)時,拳要(yao)松握(wo),步(bu)要(yao)靈活,力(li)貫拳背(bei),發(fa)(fa)力(li)抖(dou)脆(cui)

轉身反背捶

轉(zhuan)(zhuan)身(shen)反(fan)背(bei)捶(chui)有兩種(zhong),一種(zhong)是反(fan)擒拿型(xing)的(de)(de)反(fan)背(bei)捶(chui)拳法(fa),一種(zhong)是防守(shou)反(fan)擊(ji)型(xing)的(de)(de)反(fan)背(bei)捶(chui)拳法(fa),本篇(pian)只述前者。以(yi)左腳左手在前的(de)(de)實戰預備姿勢(shi)開(kai)始,左腳蹬(deng)地擰轉(zhuan)(zhuan),上(shang)(shang)體(ti)向(xiang)右(you)(you)(you)(you)后(hou)轉(zhuan)(zhuan)體(ti),重心移向(xiang)右(you)(you)(you)(you)腿(tui)(tui),同(tong)時左臂(bei)內旋,屈肘,肘尖向(xiang)上(shang)(shang);動作不(bu)停,左腿(tui)(tui)從(cong)右(you)(you)(you)(you)腿(tui)(tui)前上(shang)(shang)一步,上(shang)(shang)體(ti)繼續向(xiang)右(you)(you)(you)(you)轉(zhuan)(zhuan)體(ti),頭部(bu)亦向(xiang)右(you)(you)(you)(you)轉(zhuan)(zhuan),左拳背(bei)貼于(yu)后(hou)腰;動作不(bu)停,在上(shang)(shang)體(ti)向(xiang)右(you)(you)(you)(you)轉(zhuan)(zhuan)體(ti)的(de)(de)同(tong)時,右(you)(you)(you)(you)拳反(fan)臂(bei)向(xiang)右(you)(you)(you)(you)側(ce)橫(heng)向(xiang)彈抽,拳眼(yan)向(xiang)上(shang)(shang),力達拳背(bei)。

要點

(1)轉體要快,以頭(tou)領先,站(zhan)立要穩

(2)彈擊(ji)抽打(da)時,要以腰帶(dai)臂,用前臂做(zuo)鞭打(da)抖腕(wan)甩拳動作

反背捶

在佛漢拳(quan)(quan)的(de)(de)拳(quan)(quan)法體系(xi)中(zhong),具(ju)備冷脆快遠(yuan)、勇猛短毒、迅(xun)猛凌(ling)厲之(zhi)(zhi)特點(dian)(dian)的(de)(de),非反(fan)(fan)背(bei)(bei)(bei)捶拳(quan)(quan)法莫屬。反(fan)(fan)背(bei)(bei)(bei)捶拳(quan)(quan)法是(shi)一種(zhong)以拳(quan)(quan)背(bei)(bei)(bei)為力(li)點(dian)(dian),通過伸肘抖(dou)腕的(de)(de)力(li)量,反(fan)(fan)臂向前彈抽、敲砸對(dui)方(fang)頭(tou)部、胸腹、軟肋等(deng)要害部位的(de)(de)突發性實戰(zhan)拳(quan)(quan)法。這種(zhong)動作短促、勁意(yi)抖(dou)炸冷脆、神出鬼沒、酣暢淋漓、眼鏡蛇般的(de)(de)攻(gong)擊,往往令(ling)對(dui)手猝不及防(fang)。其迅(xun)猛的(de)(de)進攻(gong)態勢正(zheng)如《六(liu)韜》所講(jiang):“疾雷不及掩耳(er),迅(xun)電(dian)不及瞑目,赴之(zhi)(zhi)若(ruo)驚,用(yong)之(zhi)(zhi)若(ruo)狂,當之(zhi)(zhi)者破,近之(zhi)(zhi)者亡,孰能(neng)御之(zhi)(zhi)”。反(fan)(fan)背(bei)(bei)(bei)捶所具(ju)備的(de)(de)這種(zhong)天然攻(gong)擊特性,使其倍受青(qing)睞。

實戰中,由于反背捶拳法動作隱蔽,攻擊(ji)速度快,有(you)時(shi)完(wan)成進攻動作后,對(dui)手(shou)也很難有(you)所反應(ying),故其攻擊(ji)的(de)目標(biao)不(bu)僅多而(er)且(qie)成功率很高(gao)。攻擊(ji)的(de)目標(biao)主(zhu)要有(you):面(mian)(mian)門、面(mian)(mian)頰(jia)、耳門、太陽穴、后腦、胸(xiong)部、腹部、軟肋、襠部、后背等。應(ying)用時(shi),可(ke)從對(dui)手(shou)前面(mian)(mian)施(shi)以攻擊(ji),亦可(ke)從對(dui)手(shou)后面(mian)(mian)或體側發(fa)動奇襲。只要運用得(de)當,就可(ke)一擊(ji)中的(de),重創對(dui)手(shou)。

特點

佛漢拳(quan)(quan)發(fa)展至今，在短短100多年(nian)里，頃注(zhu)了佛漢拳(quan)(quan)歷代(dai)先師的心血(xue)和(he)智慧，它(ta)汲取(qu)了中國古典(dian)哲學(xue)(xue)、醫學(xue)(xue)、武(wu)學(xue)(xue)、人(ren)體力學(xue)(xue)，遵(zun)循(xun)佛家、儒家思想(xiang)，特(te)(te)別吸收了道(dao)家太極陰陽學(xue)(xue)論，形成具有鮮明特(te)(te)色(se)的拳(quan)(quan)學(xue)(xue)體系(xi)。它(ta)以(yi)人(ren)體為依據(ju)，以(yi)實戰為宗旨，具有實戰性(xing)、科學(xue)(xue)性(xing)、健身性(xing)等(deng)特(te)(te)點(dian)，它(ta)以(yi)貼身靠打，擒拿(na)分筋挫骨，點(dian)穴閉氣為長。運(yun)用明暗柔硬(ying)勁，內外兼修，全身各法運(yun)用協調，精(jing)氣神高度統一(yi)。剛柔相濟，虛實分明，周身一(yi)家，渾圓一(yi)體。