芒果视频下载

基本介紹

在(zai)放(fang)生(sheng)池(chi)(chi)中(zhong)(zhong)(zhong)有湖心(xin)亭(ting)(ting)(ting)(ting)一座，顧名思義，亭(ting)(ting)(ting)(ting)建在(zai)湖心(xin)，環水縈回(hui)，猶如島嶼，仿佛(fo)(fo)蓬(peng)萊。亭(ting)(ting)(ting)(ting)為六(liu)角，磚木結構，樓閣(ge)形式(shi)，雙重飛(fei)檐(yan)，輕盈多姿(zi)，造型優美。亭(ting)(ting)(ting)(ting)以(yi)(yi)粉(fen)墻分間內(nei)外(wai)，東西(xi)兩(liang)(liang)面(mian)(mian)各設大(da)(da)(da)門，通過九曲石橋與(yu)(yu)兩(liang)(liang)岸連接(jie)。亭(ting)(ting)(ting)(ting)外(wai)有檐(yan)廊，設置靠(kao)欄，觀魚翔(xiang)戲樂，看神黿出水，令人陶醉，依戀忘(wang)返。更為獨特之(zhi)處是(shi)(shi)亭(ting)(ting)(ting)(ting)中(zhong)(zhong)(zhong)有亭(ting)(ting)(ting)(ting)相套，同(tong)是(shi)(shi)六(liu)角，似(si)是(shi)(shi)外(wai)亭(ting)(ting)(ting)(ting)的(de)微型，不同(tong)者內(nei)亭(ting)(ting)(ting)(ting)為單(dan)檐(yan)。內(nei)亭(ting)(ting)(ting)(ting)東面(mian)(mian)供(gong)(gong)奉阿彌陀佛(fo)(fo)，以(yi)(yi)示憑藉佛(fo)(fo)力，擺脫畜生(sheng)惡道的(de)輪(lun)回(hui)之(zhi)苦，得往生(sheng)西(xi)方極(ji)樂世界。西(xi)面(mian)(mian)供(gong)(gong)奉蓮(lian)(lian)池(chi)(chi)大(da)(da)(da)師(shi)，大(da)(da)(da)師(shi)是(shi)(shi)明代(dai)四大(da)(da)(da)高僧(seng)之(zhi)一，俗姓(xing)沈，字佛(fo)(fo)慧，號蓮(lian)(lian)池(chi)(chi)。大(da)(da)(da)師(shi)主張凈土，提倡放(fang)生(sheng)，于(yu)城內(nei)外(wai)開放(fang)生(sheng)池(chi)(chi)，撰《戒殺放(fang)生(sheng)文》，以(yi)(yi)誡(jie)害物，故在(zai)放(fang)生(sheng)池(chi)(chi)中(zhong)(zhong)(zhong)立像(xiang)供(gong)(gong)奉，作僧(seng)人像(xiang)。而且蓮(lian)(lian)池(chi)(chi)大(da)(da)(da)師(shi)還(huan)是(shi)(shi)戒幢律寺(si)大(da)(da)(da)弘律法的(de)第一代(dai)住(zhu)持茂林律師(shi)的(de)恩師(shi)，供(gong)(gong)奉其像(xiang)亦(yi)寓懷祖念(nian)本(ben)之(zhi)意。內(nei)亭(ting)(ting)(ting)(ting)下部是(shi)(shi)近年(nian)修葺寺(si)宇(yu)時，用(yong)豐(feng)子愷的(de)護生(sheng)畫(hua)補繪。若說西(xi)花園以(yi)(yi)放(fang)生(sheng)池(chi)(chi)為中(zhong)(zhong)(zhong)心(xin)，那(nei)么湖心(xin)亭(ting)(ting)(ting)(ting)則是(shi)(shi)中(zhong)(zhong)(zhong)心(xin)的(de)核心(xin)，而亭(ting)(ting)(ting)(ting)中(zhong)(zhong)(zhong)亭(ting)(ting)(ting)(ting)又是(shi)(shi)核心(xin)的(de)“核心(xin)”。亭(ting)(ting)(ting)(ting)閣(ge)倒影，映入池(chi)(chi)中(zhong)(zhong)(zhong)，可謂亭(ting)(ting)(ting)(ting)池(chi)(chi)互輝(hui)；藍天白云，飄浮湖面(mian)(mian)，悠悠緲緲；池(chi)(chi)中(zhong)(zhong)(zhong)設蓮(lian)(lian)花噴泉，條條水線從花中(zhong)(zhong)(zhong)迸(beng)射，蓮(lian)(lian)蕾荷葉(xie)一旁襯托，這種虛實倒影的(de)藝術效果(guo)，構成(cheng)(cheng)亭(ting)(ting)(ting)(ting)中(zhong)(zhong)(zhong)亭(ting)(ting)(ting)(ting)畫(hua)面(mian)(mian)，幻化成(cheng)(cheng)天與(yu)(yu)水、人與(yu)(yu)佛(fo)(fo)、世間與(yu)(yu)天國的(de)微妙結合，真可謂出神入化、淋(lin)漓盡致。

湖心亭原有(you)亭額“月照潭心”，如在此(ci)觀賞夜景，月影、亭影、樹(shu)影，使油(you)然產生(sheng)一種超越空間(jian)的(de)感覺，是天上之人(ren)間(jian)乎？抑或人(ren)間(jian)之天上？亭中原有(you)聯語：

圣(sheng)教名言(yan)：獨樂(le)何如同樂(le)；

佛家宗旨：殺生不(bu)如放生。

湖(hu)心(xin)亭(ting)東南角(jiao)有(you)一(yi)處黃石壘砌的(de)(de)假(jia)山(shan)，山(shan)有(you)空洞可穿行，又有(you)石級可攀(pan)登，曲徑迂回，逶(wei)迤(yi)起伏。登上山(shan)巔，赫(he)然(ran)又是一(yi)座(zuo)六角(jiao)亭(ting)。前亭(ting)在(zai)水中(zhong)，此(ci)亭(ting)在(zai)山(shan)上，山(shan)雖不高，略可小憩(qi)憑眺，極目望去(qu)，西(xi)花園可收眼底；涼(liang)風襲來，樹影娑婆，使人(ren)心(xin)曠(kuang)神怡。此(ci)亭(ting)名曰“云(yun)(yun)棲(qi)(qi)亭(ting)”，其(qi)緣起亦因蓮池大(da)師而來，大(da)師幼習儒(ru)業，中(zhong)年皈依(yi)佛教，在(zai)39歲那年，即(ji)隆(long)慶五年（1571）入杭州云(yun)(yun)棲(qi)(qi)山(shan)，教化(hua)遠(yuan)近，衲子云(yun)(yun)集，遂成叢林。大(da)師示寂后，集其(qi)著作為(wei)《云(yun)(yun)棲(qi)(qi)法匯(hui)》。為(wei)了(le)紀念大(da)師的(de)(de)功(gong)德，故于放生池畔、假(jia)山(shan)之上立云(yun)(yun)棲(qi)(qi)亭(ting)，從內涵上把兩(liang)亭(ting)相連，在(zai)放生的(de)(de)主題下融為(wei)一(yi)體。