五(wu)仙觀(guan)在(zai)歷史(shi)(shi)上屢建(jian)屢廢,現址亦經歷多次變遷。據有(you)關史(shi)(shi)籍記(ji)載:北宋(song)(song)(song)時廣(guang)(guang)州就(jiu)建(jian)有(you)祀奉五(wu)仙人(ren)的寺(si)院;南宋(song)(song)(song)嘉定年(nian)間(1208~1224年(nian))寺(si)觀(guan)遷至(zhi)(zhi)西(xi)湖玉(yu)液池畔,即(ji)今西(xi)湖路附近,稱奉真觀(guan);南宋(song)(song)(song)末年(nian)又遷至(zhi)(zhi)今廣(guang)(guang)仁路;明(ming)洪(hong)武元年(nian)(1368年(nian))五(wu)仙觀(guan)毀于一場大火;直至(zhi)(zhi)洪(hong)武十年(nian)(1377年(nian)),最后遷建(jian)于現址惠福西(xi)路坡山巷,主持(chi)修(xiu)建(jian)者是廣(guang)(guang)東行省布政使趙嗣堅。
明清(qing)時期,五仙觀(guan)規(gui)模相當(dang)宏大壯麗,殿(dian)(dian)(dian)堂(tang)多達十數(shu)處(chu)。原(yuan)有照壁(bi)、牌坊、山門、中(zhong)殿(dian)(dian)(dian)、后殿(dian)(dian)(dian),兩(liang)側還有東(dong)西齋(zhai)、三(san)元(yuan)殿(dian)(dian)(dian)、廊廡等。照壁(bi)、牌坊、中(zhong)殿(dian)(dian)(dian)、三(san)元(yuan)殿(dian)(dian)(dian)和廊廡已蕩然無存,供游(you)人參觀(guan)的(de)只有儀門、后殿(dian)(dian)(dian)、東(dong)齋(zhai)、西齋(zhai)和“嶺(ling)南第一樓”等部分舊建筑。
五仙(xian)觀(guan)的(de)儀門面闊三(san)間進深(shen)二間,綠琉璃瓦歇山頂(ding),青磚石腳(jiao)。石門額上“五仙(xian)古(gu)觀(guan)”大字是清同治十(shi)年 (1871年)兩廣總督(du)瑞麟(lin)手書。儀門還保(bao)存有一對用漱(shu)珠崗火(huo)山巖刻(ke)制的(de)石麒(qi)麟(lin),這(zhe)是國內十(shi)分(fen)罕見的(de)珍貴文物。
儀門東邊原(yuan)惠福西路小(xiao)學內有環(huan)砌跨欄水池,內有十塊(kuai)長寬約4米的天然紅砂巖石(shi)(shi),這是(shi)一塊(kuai)罕(han)見的原(yuan)生石(shi)(shi),即(ji)舊(jiu)羊(yang)城(cheng)八景(jing)“穗石(shi)(shi)洞天”中的“穗石(shi)(shi)”。近前仔細觀看,“仙人拇跡”在(zai)石(shi)(shi)面凹處,形似大足印。
進(jin)儀門(men)后是中殿(dian)遺址(zhi),之后才是后殿(dian)。后殿(dian)面闊三間長12米,進(jin)深三間寬10米,殿(dian)高7米,是重檐(yan)歇山頂(ding),上蓋綠琉(liu)璃瓦。正(zheng)(zheng)脊兩端為(wei)回紋(wen)飾.中間為(wei)兩條(tiao)相向倒(dao)立鰲自,正(zheng)(zheng)中脊剎是寶物飾。殿(dian)的(de)正(zheng)(zheng)桁(heng)上刻有“大(da)明嘉靖(jing)十六年十一月(yue)拾貳”等(deng)字。內檐(yan)施6鋪作(zuo)3抄斗(dou)拱(gong),玲(ling)攏(long)精巧,四壁作(zuo)間隔用,原為(wei)方格(ge)門(men)窗,靈巧通透。整座后殿(dian)具有廣東明代古建筑的(de)特(te)色,也是廣州現存最完(wan)整的(de)明代建筑。
“五仙(xian)觀”解放前在(zai)惠福西路內街,是(shi)廣(guang)州(zhou)建城2000年(nian)(nian)的歷史(shi)標(biao)志,傳說遠(yuan)古年(nian)(nian)代有五仙(xian)人(ren)騎著五色羊(yang)(yang),五羊(yang)(yang)銜(xian)著谷(gu)穗降臨廣(guang)州(zhou)海珠廣(guang)場原(yuan)五仙(xian)門電廠附(fu)近(電廠原(yuan)址是(shi)五仙(xian)街)。五仙(xian)喜(xi)降臨,令廣(guang)州(zhou)風調雨順,五谷(gu)豐登(deng),國泰民(min)安。為紀念五仙(xian)福祉(zhi),稱廣(guang)州(zhou)為“羊(yang)(yang)城”。
“五仙(xian)觀”在公元265年(nian)兩(liang)晉時,是珠(zhu)江的“坡山古渡頭” 江面有1500米,如(ru)今滄海變桑田,明代曾以“穗石洞天”列入羊(yang)(yang)城八景(jing)。清(qing)(qing)末民初(chu)廣州拆城墻擴馬(ma)路,“五仙(xian)觀”是羊(yang)(yang)城福祉,命(ming)名“惠福路”,2000年(nian)開始(shi)“五仙(xian)觀”周邊(bian)近萬(wan)平方米民居被清(qing)(qing)拆,2004年(nian)五仙(xian)觀還原本(ben)來面目。
惠福西路靠近(jin)解(jie)放路一段(duan)是聞名省、港(gang)、澳燈籠(long)街。紙扎店(dian)林立,制(zhi)作燈色、人(ren)物、動物、古屋惟妙(miao)惟肖,又是搭牌(pai)樓藝人(ren)(棚(peng)工(gong))云集地方。解(jie)放后,因破除迷信,燈籠(long)街消失,藝人(ren)轉業。
據越秀區(qu)政府規(gui)劃,日(ri)后五仙(xian)景區(qu)以五仙(xian)觀和(he)嶺南第一樓(lou)為(wei)中(zhong)心,結合廣(guang)場建設和(he)周邊環境(jing)的(de)(de)(de)(de)整(zheng)治,開(kai)(kai)展民間(jian)曲藝(yi)演出,風(feng)(feng)俗展示。規(gui)劃還擬打(da)造(zao)三(san)處(chu)民居景區(qu):甜(tian)水巷(xiang)(xiang)、金城巷(xiang)(xiang)、怡(yi)樂里,將通(tong)過成片的(de)(de)(de)(de)特色(se)建筑(zhu)(zhu)群的(de)(de)(de)(de)整(zheng)治和(he)開(kai)(kai)發,展現地方(fang)傳統(tong)建筑(zhu)(zhu)群體的(de)(de)(de)(de)獨特風(feng)(feng)情。甜(tian)水巷(xiang)(xiang)內多(duo)為(wei)廣(guang)州(zhou)傳統(tong)的(de)(de)(de)(de)竹筒屋,內通(tong)風(feng)(feng)、采(cai)光、排水主要靠天(tian)(tian)井(jing),從前至后,以天(tian)(tian)井(jing)隔成多(duo)個房間(jian),內多(duo)建閣樓(lou);金城巷(xiang)(xiang)的(de)(de)(de)(de)西(xi)(xi)式民居,是(shi)20世(shi)紀20-30年代有(you)西(xi)(xi)洋(yang)建筑(zhu)(zhu)風(feng)(feng)格(ge)的(de)(de)(de)(de)二(er)三(san)層建筑(zhu)(zhu),材料是(shi)近代盛行的(de)(de)(de)(de)紅磚為(wei)主的(de)(de)(de)(de)樓(lou)房;怡(yi)樂里的(de)(de)(de)(de)建筑(zhu)(zhu)多(duo)是(shi)西(xi)(xi)洋(yang)建筑(zhu)(zhu)古典風(feng)(feng)格(ge),也(ye)有(you)部分采(cai)用中(zhong)國傳統(tong)形式的(de)(de)(de)(de)二(er)三(san)層樓(lou)房,前有(you)庭園。
后殿(dian)面闊三間12.4米、進深三間10米、高(gao)8米,綠(lv)琉璃(li)(li)瓦(wa)重檐(yan)歇山頂(ding),脊(ji)飾(shi)為(wei)琉璃(li)(li)龍紋(wen)和琉璃(li)(li)鰲魚寶珠。內槽為(wei)八架(jia)椽,施六鋪作(zuo)三抄斗(dou)(dou)拱(gong),外(wai)檐(yan)施乳栿(fa)出兩跳插拱(gong)承托挑檐(yan)桁(heng),梭形(xing)柱(zhu),有(you)(you)(you)升起、側腳,平梁、四(si)椽栿(fa)造成月(yue)梁,駝峰(feng)、叉手、托腳等(deng)風(feng)格簡潔(jie),保留了明(ming)代早期(qi)的(de)(de)建筑手法。脊(ji)榑(fu)底部有(you)(you)(you)“時大明(ming)嘉靖十六年龍集(ji)丁酉(you)十一月(yue)二十一日丙(bing)申吉旦(dan)建”等(deng)字。斗(dou)(dou)拱(gong)用材(cai)略細,材(cai)高(gao)18厘(li)米、厚8厘(li)米,斗(dou)(dou)欹有(you)(you)(you)幽頁,裝修簡樸;殿(dian)立面造型比例適度,既保留了明(ming)代早期(qi)建筑風(feng)格,又(you)具有(you)(you)(you)地方(fang)特色,是廣州(zhou)市保存較好的(de)(de)明(ming)代木(mu)構架(jia)建筑。
后(hou)殿東(dong)側的原(yuan)生(sheng)紅砂(sha)巖(yan)石(shi)上,有一腳(jiao)印狀凹穴,旁有“仙(xian)人拇跡(ji)”石(shi)匾。這是遠古(gu)時(shi)代珠江(jiang)洪水期的流水沖蝕痕跡(ji),民間(jian)傳說作仙(xian)人留(liu)下的腳(jiao)印。晉代這里有“坡山古(gu)渡”之稱。明、清(qing)兩代五仙(xian)觀先后(hou)以“穗(sui)石(shi)洞天”和(he)“五仙(xian)霞洞”列(lie)為(wei)羊城八景之一。1989年6月廣東(dong)省政府公布為(wei)省級文物(wu)保(bao)護單(dan)位。五仙(xian)觀內現保(bao)存有宋至清(qing)的碑刻14方及石(shi)麒(qi)麟(lin)1對
后還有一座樓(lou)(lou)(lou)(lou)—嶺(ling)南第一樓(lou)(lou)(lou)(lou),這(zhe)是(shi)一座城(cheng)(cheng)樓(lou)(lou)(lou)(lou)式的(de)(de)(de)古(gu)建(jian)(jian)筑物。明(ming)洪武七年(1374年)行省(sheng)參政(zheng)知事汪廣(guang)洋(yang)建(jian)(jian)造(zao)此(ci)樓(lou)(lou)(lou)(lou),它比鎮(zhen)海(hai)樓(lou)(lou)(lou)(lou)還要早7年建(jian)(jian)造(zao)。其樓(lou)(lou)(lou)(lou)基(ji)用紅砂(sha)石砌(qi)筑,樓(lou)(lou)(lou)(lou)高7米(mi),中通往來,作城(cheng)(cheng)門狀(zhuang),上建(jian)(jian)棟宇巨檐,構成一座軒敞(chang)的(de)(de)(de)樓(lou)(lou)(lou)(lou)臺,顯得莊嚴雄偉、樸素大(da)方。此(ci)樓(lou)(lou)(lou)(lou)與五(wu)層樓(lou)(lou)(lou)(lou)堪稱為明(ming)代建(jian)(jian)筑的(de)(de)(de)“雙璧”。 嶺(ling)南第一樓(lou)(lou)(lou)(lou)建(jian)(jian)成后的(de)(de)(de)第四年,還鑄成一口大(da)鐘(zhong)(zhong)(zhong),懸掛樓(lou)(lou)(lou)(lou)上。大(da)鐘(zhong)(zhong)(zhong)高3米(mi)多,口徑2米(mi)多,厚3寸,重5噸,是(shi)廣(guang)東最大(da)的(de)(de)(de)鐵鐘(zhong)(zhong)(zhong)。這(zhe)口大(da)鐘(zhong)(zhong)(zhong)撞擊(ji)起來,聲(sheng)音很響,“扣之(zhi)(zhi)聲(sheng)聞十里”。這(zhe)大(da)鐘(zhong)(zhong)(zhong)是(shi)作為遇火(huo)警等(deng)非(fei)常(chang)事故時(shi)召人(ren)救火(huo)用的(de)(de)(de),無事禁止撞擊(ji);又有此(ci)鐘(zhong)(zhong)(zhong)敲響,城(cheng)(cheng)中便瘟疫大(da)作之(zhi)(zhi)說(shuo)—故名“禁鐘(zhong)(zhong)(zhong)”。該樓(lou)(lou)(lou)(lou)也(ye)被稱之(zhi)(zhi)為禁鐘(zhong)(zhong)(zhong)樓(lou)(lou)(lou)(lou)。禁鐘(zhong)(zhong)(zhong)之(zhi)(zhi)重,令人(ren)驚(jing)異。然更令人(ren)驚(jing)異的(de)(de)(de)卻是(shi)此(ci)鐘(zhong)(zhong)(zhong)只用一根(gen)葛藤懸掛。
傳(chuan)說這藤與呂洞賓有關(guan):
古代有一大官乘轎(jiao)(jiao)(jiao)(jiao)路(lu)過此地時(shi),扎(zha)轎(jiao)(jiao)(jiao)(jiao)杠(gang)的繩索斷了(le),便吩咐轎(jiao)(jiao)(jiao)(jiao)夫(fu)在半時(shi)辰內找到(dao)(dao)繩子扎(zha)好(hao)轎(jiao)(jiao)(jiao)(jiao)杠(gang)。轎(jiao)(jiao)(jiao)(jiao)夫(fu)正焦急找著,忽見路(lu)旁走來一位老(lao)(lao)人(ren)。老(lao)(lao)人(ren)指(zhi)著山巖上(shang)的一條葛藤說:“可用那藤。”轎(jiao)(jiao)(jiao)(jiao)夫(fu)見藤又細又短,以為老(lao)(lao)人(ren)要耍(shua)弄他。突(tu)然老(lao)(lao)人(ren)不見了(le),轎(jiao)(jiao)(jiao)(jiao)夫(fu)才知道遇著仙人(ren),連(lian)忙扯下葛藤去扎(zha)轎(jiao)(jiao)(jiao)(jiao)。也真奇怪,葛藤越扎(zha)越長(chang),直(zhi)到(dao)(dao)轎(jiao)(jiao)(jiao)(jiao)杠(gang)扎(zha)得結結實(shi)實(shi)才用完。到(dao)(dao)了(le)驛站,轎(jiao)(jiao)(jiao)(jiao)夫(fu)仔細察看,見藤尾(wei)刻有“呂(lv)洞(dong)賓”三(san)個字,這(zhe)才醒悟到(dao)(dao)那是呂(lv)洞(dong)賓所(suo)賜的仙藤。
后來坡山建五仙(xian)(xian)觀、蓋大鐘樓,要找繩索吊大鐘。轎夫便把仙(xian)(xian)藤獻(xian)出,細小的葛(ge)藤把數千公斤的銅鐘吊得穩穩當(dang)當(dang)的。
故(gu)事(shi)終歸是故(gu)事(shi),傳說(shuo)也(ye)不一定曾發生過,可一根葛藤吊起那沉重的(de)大鐘是不爭的(de)事(shi)實。
再說(shuo)那口(kou)(kou)大(da)(da)銅鐘(zhong)(zhong)(zhong)(zhong)(zhong)、鐘(zhong)(zhong)(zhong)(zhong)(zhong)體鑄銘(ming)篆文,是洪武十(shi)一年(nian)(1378年(nian))所鑄。鐘(zhong)(zhong)(zhong)(zhong)(zhong)口(kou)(kou)之下正對(dui)著(zhu)(zhu)樓(lou)基中心的方形大(da)(da)井口(kou)(kou),能產生共鳴(ming)。一敲鐘(zhong)(zhong)(zhong)(zhong)(zhong),聲自券形門洞(dong)傳出,鐘(zhong)(zhong)(zhong)(zhong)(zhong)鳴(ming)遠播(bo),聲聞十(shi)里。傳說(shuo)此鐘(zhong)(zhong)(zhong)(zhong)(zhong)只有(you)遇著(zhu)(zhu)火(huo)警(jing)之類災難時才撞擊鳴(ming)鐘(zhong)(zhong)(zhong)(zhong)(zhong),無事禁(jin)(jin)止撞鐘(zhong)(zhong)(zhong)(zhong)(zhong),故又稱(cheng)之為(wei)“禁(jin)(jin)鐘(zhong)(zhong)(zhong)(zhong)(zhong)”,該樓(lou)又叫做“禁(jin)(jin)鐘(zhong)(zhong)(zhong)(zhong)(zhong)樓(lou)”。
五仙觀牌(pai)坊(fang)在六十年(nian)代被毀,2005年(nian)開始計劃原(yuan)(yuan)址復(fu)原(yuan)(yuan)牌(pai)坊(fang),復(fu)原(yuan)(yuan)設(she)計由華南理工大學(xue)程(cheng)建(jian)軍(jun)教授(shou)和石拓(tuo)承擔。復(fu)原(yuan)(yuan)采用了(le)原(yuan)(yuan)有(you)臺基(ji)、夾桿石、柱礎等構件(jian)。復(fu)原(yuan)(yuan)牌(pai)坊(fang)完全(quan)按照傳統(tong)樣式,面闊三間(jian),進深(shen)二間(jian),用十二柱,有(you)側角(jiao)、升起。心間(jian)為重(zhong)檐(yan),次間(jian)為單檐(yan),均(jun)為廡(wu)殿式,屋脊(ji)為龍舟脊(ji),均(jun)飾(shi)(shi)卷草紋,并以廣府(fu)典型(xing)的水浪造型(xing)收尾(wei),正脊(ji)上(shang)飾(shi)(shi)寶珠、鰲魚。
交通:乘3、6、66、74、82、124、217、227、541路(lu)公共汽(qi)車(che)在惠(hui)福西路(lu)站下可(ke)達
傳(chuan)說周夷王八年(nian)(nian)(公元前887年(nian)(nian)),廣(guang)(guang)州曾一(yi)度出現連年(nian)(nian)災荒,田野荒蕪,農業失收,人民不(bu)得溫飽。一(yi)天,南海(hai)的(de)天空(kong)忽然傳(chuan)來一(yi)陣悠揚的(de)音樂,并出現五(wu)(wu)朵彩色祥云,上有五(wu)(wu)位仙(xian)人,身穿五(wu)(wu)色彩衣,分(fen)別騎(qi)著(zhu)不(bu)同毛色的(de)山(shan)(shan)羊(yang),羊(yang)口銜(xian)著(zhu)一(yi)莖六出的(de)優良稻(dao)穗(sui)(sui),降臨楚庭。仙(xian)人把稻(dao)穗(sui)(sui)給(gei)了廣(guang)(guang)州人,并祝(zhu)愿此處永無饑荒。祝(zhu)罷(ba)仙(xian)人騰空(kong)飛逝,五(wu)(wu)只仙(xian)羊(yang)化為石頭(tou)留在廣(guang)(guang)州山(shan)(shan)坡(po)。從此,廣(guang)(guang)州便成了嶺南最富庶的(de)地方。這就是廣(guang)(guang)州有“五(wu)(wu)羊(yang)城”、“羊(yang)城”、“穗(sui)(sui)城”名稱(cheng)的(de)由來。
五仙(xian)降臨的情形差不多(duo),但時(shi)間是南(nan)海人高固(gu)為楚威王(wang)(wang)相時(shi),即(ji)戰國(guo)周顯王(wang)(wang)時(shi)期。
晉朝時(shi),吳修(xiu)為廣(guang)州刺史,還(huan)未(wei)到任,有(you)五(wu)(wu)(wu)仙(xian)人(ren)(ren)騎五(wu)(wu)(wu)色羊(yang),背著(zhu)五(wu)(wu)(wu)谷來到廣(guang)州州治的廳(ting)堂上(shang)。吳修(xiu)于是在(zai)廳(ting)堂上(shang)繪五(wu)(wu)(wu)仙(xian)人(ren)(ren)像以示(shi)祥瑞紀念,并(bing)且稱(cheng)廣(guang)州為“五(wu)(wu)(wu)仙(xian)城”。廣(guang)州惠福西路(lu)五(wu)(wu)(wu)仙(xian)觀(guan)據說就是五(wu)(wu)(wu)仙(xian)人(ren)(ren)降臨(lin)之地(di),廣(guang)州人(ren)(ren)為了(le)紀念五(wu)(wu)(wu)仙(xian)人(ren)(ren),在(zai)那兒專門修(xiu)了(le)五(wu)(wu)(wu)仙(xian)觀(guan),在(zai)大殿(dian)內還(huan)有(you)五(wu)(wu)(wu)仙(xian)和(he)五(wu)(wu)(wu)羊(yang)的塑(su)像。廣(guang)州人(ren)(ren)民為了(le)感激五(wu)(wu)(wu)位仙(xian)人(ren)(ren),在(zai)他們當(dang)年(nian)降臨(lin)的地(di)方修(xiu)建了(le)一座五(wu)(wu)(wu)仙(xian)觀(guan)以示(shi)紀念。觀(guan)中有(you)五(wu)(wu)(wu)仙(xian)雕像,伴以五(wu)(wu)(wu)羊(yang)石(shi)像,五(wu)(wu)(wu)仙(xian)又被(bei)稱(cheng)之為谷神。
“五(wu)仙(xian)騎羊(yang)贈稻穗”是一(yi)個(ge)十分美(mei)好的故事(shi),根據這故事(shi)而建寺觀的歷史由來已久。
漢晉時代(dai),廣(guang)州(zhou)(zhou)一地(di)(di)的原始神仙(xian)(xian)方(fang)術(shu)信仰遺存最具代(dai)表的是(shi)五(wu)(wu)仙(xian)(xian)觀(guan)(guan)(guan),據《宋(song)張勵五(wu)(wu)仙(xian)(xian)觀(guan)(guan)(guan)記》轉引《南務(wu)嶺表記》及《圖經》所(suo)載,漢晉時,“初(chu)有(you)五(wu)(wu)仙(xian)(xian)人(ren)皆手持谷穗,一莖六出,乘(cheng)(cheng)五(wu)(wu)羊(yang)而至,仙(xian)(xian)人(ren)之(zhi)服與羊(yang)各異,色如五(wu)(wu)方(fang),既(ji)遺穗與廣(guang)人(ren),仙(xian)(xian)忽飛升以去(qu),羊(yang)留化為(wei)石。廣(guang)人(ren)因即其地(di)(di)為(wei)祠(ci)祀之(zhi)。”這即是(shi)五(wu)(wu)仙(xian)(xian)觀(guan)(guan)(guan)前(qian)身。廣(guang)州(zhou)(zhou)別稱羊(yang)城、穗城亦源于此(ci)。宋(song)代(dai)以前(qian),觀(guan)(guan)(guan)內已(yi)有(you)道士(shi)(shi)在此(ci)修行(xing),程(cheng)師孟(meng)詩云(yun):欲舉輕舟印(yin)碧(bi)虛,善鄰猶得(de)道流居。蔣之(zhi)奇詩云(yun):州(zhou)(zhou)宅之(zhi)西(xi)敞華堂(tang),我來跪拜焚寶香。堂(tang)中塑(su)像何所(suo)見(jian),乃有(you)五(wu)(wu)仙(xian)(xian)乘(cheng)(cheng)五(wu)(wu)羊(yang)。五(wu)(wu)仙(xian)(xian)觀(guan)(guan)(guan)歷代(dai)觀(guan)(guan)(guan)址(zhi)(zhi)曾多次遷建,宋(song)代(dai)在十(shi)(shi)賢(xian)坊(今(jin)(jin)廣(guang)東省財政廳一帶),南宋(song)后期(qi)至元代(dai)在古西(xi)湖畔(今(jin)(jin)教育路一帶)。明洪武十(shi)(shi)年(公元1377年),原址(zhi)(zhi)改為(wei)廣(guang)豐(feng)庫,觀(guan)(guan)(guan)遷至坡山現(xian)址(zhi)(zhi)(今(jin)(jin)惠福(fu)西(xi)路),另塑(su)五(wu)(wu)仙(xian)(xian)像。明成化五(wu)(wu)年(公元1469年)和清雍正元年(公元1723年)均進行(xing)重修。民國十(shi)(shi)二年(1923年)占地(di)(di)面積(ji)仍有(you)4600多平方(fang)米。是(shi)年,廣(guang)州(zhou)(zhou)市(shi)政廳為(wei)籌備軍餉(xiang),拍賣(mai)五(wu)(wu)仙(xian)(xian)觀(guan)(guan)(guan),中山同鄉(xiang)會(hui)買(mai)下會(hui)址(zhi)(zhi),遣散(san)觀(guan)(guan)(guan)內道士(shi)(shi)。今(jin)(jin)為(wei)廣(guang)州(zhou)(zhou)市(shi)文物保護單位。